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                    <text>SLOVAKIA

83

PRAGUE BETWEEN MOSOOW AND BERLIN
By Heinrich Kuhn

Politically speaking, Czecho-Slovakia is a product of
World War I. At its very creation the State was handicapped by the German problem: internally by more than
three and a half million Germans who were incorporated
into it against their will by the peace treaty of St. Germain, and foreign politically as well as geopolitically by the
fact that it was born of decisions made by the Great Powers and directed against Germany. Between the two world
wars Czecho-Slovakia was a strategic spearhead aimed at
Germany even long before Hitler became head of the German State. It was of strategic importance to France, and
the foreign-political conception Czecho-Slovakia, linked for
all time with the name of Benes, was based on the irrelevant idea that it could amount to anything if it played
the role of mediator between East and West, between Paris and Moscow.
As a result of the second world war, Czecho-Slovakia
was divested of the internal problem of "its Germans."
They were ruthlessly expelled from their native homes.
Czecho-Slovakia's geopolitical situation had likewise undergone a critical change. The "strategic spearhead," until then encircled by the German language area as if by a
pincers, had lost its original significance as a foreign-political factor. Germany had been completely defeated. Soviet Army troops stood at the Elbe, the Danube, in the
north and in the south, troops of a State to which CzechoSlovakia had sold its-:!lf lock, stock and barrel. Sold out
primarily in the sense that the Soviet Union had not only
"liberated" Czecho-Slovakia but, by its resolute attitude,
had made possible the "cleansing of the State of its German minority." With that move the switches were set,
from the standpoint of foreign policy, for the future. No
longer was there a road open to Paris, to the West, but
only to Moscow.
This fact makes it possible to understand the tactical
attitude of Czecho-Slovak foreign policy within recent years
as regards the German question. Czecho-Slovakia and tnbricht's State, the Soviet Zone of Germany, are the only

�84

SLOVAKIA

countries of the East Block that border on the free part
of Germany. No amount of barbed-wire is capable of relieving the Czechs of the danger that - despite the expulsion of the Sudeten Germans - the German people are
still their immediate neighbor. The psychological factor of
guilt has become the main driving force behind Prague's
foreign policy. Since 1945, fear has been the primary factor involved.
For approximately ten years the "fight against German revengism" has really been at the bottom of Prague's
policy toward Germany. As long as Moscow could still
hope to win the population of West Germany in some form
or other for the East (as has happened in the "solution
of the Ulbricht State"), or at least to neutralize the German Federal Republic as a political power, these trends in
Czecho-Slovak policy toward Germany remained chiefly in
the background. To the degree, however, to which the Ulbricht State became an important card in Moscow's foreign-political game, Moscow's and Prague's foreign~political goals grew closer and closer. Ulbricht's State became,
just as Prague's former ambassador to Pankov, Dr. Ota
Klicka, described on television, a bastion of Czecho-Slovak
security. As long as the "GDR" (German Democratic Republic) existed, no aggression against Czecho-Slovakia
would be possible. State President Antonin Novotny stated in similar terms, at his very first international appearance before the General Assembly of the UN, in the
fall of 1960, that GDR was a guarantee of Czecho-Slovak
security.
Paralleling the deeping bond between Prague and
Pankov was a common incitement of both Satellite States
against the German Federal Republic. Some 400,000 foreignlanguage propaganda pamphlets have been sent from
Prague to Western countries within the past years in order to spread abroad a frightful picture of German militarism coupled with anti-Czech revengism.
When Khrushchev triggered the German question last
year with his Berlin ultimatum, the CSSR warmly welcomed his initiative. At the time the Czech Communist Party politicians, in keeping with Khrushchev's political line,
were still talking of the two German States with equal

�SLOVAKIA

85

rights. The world at large ha.s scarcely noticed· that Prague
and Pankov have meanwhile reached beyond this political
line. Even during the visit to Prague of Ulbricht's president of the People's Chamber, Dr. Dieckmann, in April
1961, an attempt was made to forge a new policy according to which the "GDR would be the only legally valid German State because, in conformance with the Potsdam
Agreement, the roots of German militarism" have been
removed. This new tactic as to Prague's policy on Germany, which has become more pronounced ever since April
of last year, dovetails nicely with Khrushchev's strategic
concept a.s to policy on Germany. It enables him now and
again to appear before the international public a.s a moderating factor, meanwhile pursuing with even greater intensity his immediate goal in the German issue: Making a
free city of West Berlin, concluding a peace treaty between
"all interested States" and Ulbricht's State in order to
bring about the de facto recognition of the conditions established within Central Europe by World War II.
In the coming weeks and months it will be left to
Prague to make new tactical moves with roles assigned to
different players in the drama that is directed from Moscow, thus reaching out beyond the issues that are important to Moscow and Ulbricht.
Details as to Prague's new tactical role within Moscow's broader strategic plan as to Germany were revealed
at an international press conference in July of last year
by Vaclav Kathy, head of the department of Socialist
States in Prague's Institute for International Politics and
Economy. The tenor of this role is, that since the German
Federal Government is virtually the main source of "political revengism," the "change in the social and economic
structure of the German Federal Republic by the signing
of a German peace treaty," would be a timely move. This,
it claimed, is the only possibility for peaceful coexistence
in Europe, since these changes alone would guarantee the
liquidation of "German militarism and revengism." This
alone would be the actual and ultimate aim of CzechoSlovakia's foreign-political endeavors.
Indeed, one can hardly describe that country's foreignpolicy aims more clearly.

�</text>
                  </elementText>
                  <elementText elementTextId="2549">
                    <text>SLOVAKIA

83

PRAGUE BETWEEN MOSOOW AND BERLIN
By Heinrich Kuhn

Politically speaking, Czecho-Slovakia is a product of
World War I. At its very creation the State was handicapped by the German problem: internally by more than
three and a half million Germans who were incorporated
into it against their will by the peace treaty of St. Germain, and foreign politically as well as geopolitically by the
fact that it was born of decisions made by the Great Powers and directed against Germany. Between the two world
wars Czecho-Slovakia was a strategic spearhead aimed at
Germany even long before Hitler became head of the German State. It was of strategic importance to France, and
the foreign-political conception Czecho-Slovakia, linked for
all time with the name of Benes, was based on the irrelevant idea that it could amount to anything if it played
the role of mediator between East and West, between Paris and Moscow.
As a result of the second world war, Czecho-Slovakia
was divested of the internal problem of "its Germans."
They were ruthlessly expelled from their native homes.
Czecho-Slovakia's geopolitical situation had likewise undergone a critical change. The "strategic spearhead," until then encircled by the German language area as if by a
pincers, had lost its original significance as a foreign-political factor. Germany had been completely defeated. Soviet Army troops stood at the Elbe, the Danube, in the
north and in the south, troops of a State to which CzechoSlovakia had sold its-:!lf lock, stock and barrel. Sold out
primarily in the sense that the Soviet Union had not only
"liberated" Czecho-Slovakia but, by its resolute attitude,
had made possible the "cleansing of the State of its German minority." With that move the switches were set,
from the standpoint of foreign policy, for the future. No
longer was there a road open to Paris, to the West, but
only to Moscow.
This fact makes it possible to understand the tactical
attitude of Czecho-Slovak foreign policy within recent years
as regards the German question. Czecho-Slovakia and tnbricht's State, the Soviet Zone of Germany, are the only

�84

SLOVAKIA

countries of the East Block that border on the free part
of Germany. No amount of barbed-wire is capable of relieving the Czechs of the danger that - despite the expulsion of the Sudeten Germans - the German people are
still their immediate neighbor. The psychological factor of
guilt has become the main driving force behind Prague's
foreign policy. Since 1945, fear has been the primary factor involved.
For approximately ten years the "fight against German revengism" has really been at the bottom of Prague's
policy toward Germany. As long as Moscow could still
hope to win the population of West Germany in some form
or other for the East (as has happened in the "solution
of the Ulbricht State"), or at least to neutralize the German Federal Republic as a political power, these trends in
Czecho-Slovak policy toward Germany remained chiefly in
the background. To the degree, however, to which the Ulbricht State became an important card in Moscow's foreign-political game, Moscow's and Prague's foreign~political goals grew closer and closer. Ulbricht's State became,
just as Prague's former ambassador to Pankov, Dr. Ota
Klicka, described on television, a bastion of Czecho-Slovak
security. As long as the "GDR" (German Democratic Republic) existed, no aggression against Czecho-Slovakia
would be possible. State President Antonin Novotny stated in similar terms, at his very first international appearance before the General Assembly of the UN, in the
fall of 1960, that GDR was a guarantee of Czecho-Slovak
security.
Paralleling the deeping bond between Prague and
Pankov was a common incitement of both Satellite States
against the German Federal Republic. Some 400,000 foreignlanguage propaganda pamphlets have been sent from
Prague to Western countries within the past years in order to spread abroad a frightful picture of German militarism coupled with anti-Czech revengism.
When Khrushchev triggered the German question last
year with his Berlin ultimatum, the CSSR warmly welcomed his initiative. At the time the Czech Communist Party politicians, in keeping with Khrushchev's political line,
were still talking of the two German States with equal

�SLOVAKIA

85

rights. The world at large ha.s scarcely noticed· that Prague
and Pankov have meanwhile reached beyond this political
line. Even during the visit to Prague of Ulbricht's president of the People's Chamber, Dr. Dieckmann, in April
1961, an attempt was made to forge a new policy according to which the "GDR would be the only legally valid German State because, in conformance with the Potsdam
Agreement, the roots of German militarism" have been
removed. This new tactic as to Prague's policy on Germany, which has become more pronounced ever since April
of last year, dovetails nicely with Khrushchev's strategic
concept a.s to policy on Germany. It enables him now and
again to appear before the international public a.s a moderating factor, meanwhile pursuing with even greater intensity his immediate goal in the German issue: Making a
free city of West Berlin, concluding a peace treaty between
"all interested States" and Ulbricht's State in order to
bring about the de facto recognition of the conditions established within Central Europe by World War II.
In the coming weeks and months it will be left to
Prague to make new tactical moves with roles assigned to
different players in the drama that is directed from Moscow, thus reaching out beyond the issues that are important to Moscow and Ulbricht.
Details as to Prague's new tactical role within Moscow's broader strategic plan as to Germany were revealed
at an international press conference in July of last year
by Vaclav Kathy, head of the department of Socialist
States in Prague's Institute for International Politics and
Economy. The tenor of this role is, that since the German
Federal Government is virtually the main source of "political revengism," the "change in the social and economic
structure of the German Federal Republic by the signing
of a German peace treaty," would be a timely move. This,
it claimed, is the only possibility for peaceful coexistence
in Europe, since these changes alone would guarantee the
liquidation of "German militarism and revengism." This
alone would be the actual and ultimate aim of CzechoSlovakia's foreign-political endeavors.
Indeed, one can hardly describe that country's foreignpolicy aims more clearly.

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              <text>SLOVAKIA&#13;
&#13;
83&#13;
&#13;
PRAGUE BETWEEN MOSOOW AND BERLIN&#13;
By Heinrich Kuhn&#13;
&#13;
Politically speaking, Czecho-Slovakia is a product of&#13;
World War I. At its very creation the State was handicapped by the German problem: internally by more than&#13;
three and a half million Germans who were incorporated&#13;
into it against their will by the peace treaty of St. Germain, and foreign politically as well as geopolitically by the&#13;
fact that it was born of decisions made by the Great Powers and directed against Germany. Between the two world&#13;
wars Czecho-Slovakia was a strategic spearhead aimed at&#13;
Germany even long before Hitler became head of the German State. It was of strategic importance to France, and&#13;
the foreign-political conception Czecho-Slovakia, linked for&#13;
all time with the name of Benes, was based on the irrelevant idea that it could amount to anything if it played&#13;
the role of mediator between East and West, between Paris and Moscow.&#13;
As a result of the second world war, Czecho-Slovakia&#13;
was divested of the internal problem of "its Germans."&#13;
They were ruthlessly expelled from their native homes.&#13;
Czecho-Slovakia's geopolitical situation had likewise undergone a critical change. The "strategic spearhead," until then encircled by the German language area as if by a&#13;
pincers, had lost its original significance as a foreign-political factor. Germany had been completely defeated. Soviet Army troops stood at the Elbe, the Danube, in the&#13;
north and in the south, troops of a State to which CzechoSlovakia had sold its-:!lf lock, stock and barrel. Sold out&#13;
primarily in the sense that the Soviet Union had not only&#13;
"liberated" Czecho-Slovakia but, by its resolute attitude,&#13;
had made possible the "cleansing of the State of its German minority." With that move the switches were set,&#13;
from the standpoint of foreign policy, for the future. No&#13;
longer was there a road open to Paris, to the West, but&#13;
only to Moscow.&#13;
This fact makes it possible to understand the tactical&#13;
attitude of Czecho-Slovak foreign policy within recent years&#13;
as regards the German question. Czecho-Slovakia and tnbricht's State, the Soviet Zone of Germany, are the only&#13;
&#13;
84&#13;
&#13;
SLOVAKIA&#13;
&#13;
countries of the East Block that border on the free part&#13;
of Germany. No amount of barbed-wire is capable of relieving the Czechs of the danger that - despite the expulsion of the Sudeten Germans - the German people are&#13;
still their immediate neighbor. The psychological factor of&#13;
guilt has become the main driving force behind Prague's&#13;
foreign policy. Since 1945, fear has been the primary factor involved.&#13;
For approximately ten years the "fight against German revengism" has really been at the bottom of Prague's&#13;
policy toward Germany. As long as Moscow could still&#13;
hope to win the population of West Germany in some form&#13;
or other for the East (as has happened in the "solution&#13;
of the Ulbricht State"), or at least to neutralize the German Federal Republic as a political power, these trends in&#13;
Czecho-Slovak policy toward Germany remained chiefly in&#13;
the background. To the degree, however, to which the Ulbricht State became an important card in Moscow's foreign-political game, Moscow's and Prague's foreign~political goals grew closer and closer. Ulbricht's State became,&#13;
just as Prague's former ambassador to Pankov, Dr. Ota&#13;
Klicka, described on television, a bastion of Czecho-Slovak&#13;
security. As long as the "GDR" (German Democratic Republic) existed, no aggression against Czecho-Slovakia&#13;
would be possible. State President Antonin Novotny stated in similar terms, at his very first international appearance before the General Assembly of the UN, in the&#13;
fall of 1960, that GDR was a guarantee of Czecho-Slovak&#13;
security.&#13;
Paralleling the deeping bond between Prague and&#13;
Pankov was a common incitement of both Satellite States&#13;
against the German Federal Republic. Some 400,000 foreignlanguage propaganda pamphlets have been sent from&#13;
Prague to Western countries within the past years in order to spread abroad a frightful picture of German militarism coupled with anti-Czech revengism.&#13;
When Khrushchev triggered the German question last&#13;
year with his Berlin ultimatum, the CSSR warmly welcomed his initiative. At the time the Czech Communist Party politicians, in keeping with Khrushchev's political line,&#13;
were still talking of the two German States with equal&#13;
&#13;
SLOVAKIA&#13;
&#13;
85&#13;
&#13;
rights. The world at large ha.s scarcely noticed· that Prague&#13;
and Pankov have meanwhile reached beyond this political&#13;
line. Even during the visit to Prague of Ulbricht's president of the People's Chamber, Dr. Dieckmann, in April&#13;
1961, an attempt was made to forge a new policy according to which the "GDR would be the only legally valid German State because, in conformance with the Potsdam&#13;
Agreement, the roots of German militarism" have been&#13;
removed. This new tactic as to Prague's policy on Germany, which has become more pronounced ever since April&#13;
of last year, dovetails nicely with Khrushchev's strategic&#13;
concept a.s to policy on Germany. It enables him now and&#13;
again to appear before the international public a.s a moderating factor, meanwhile pursuing with even greater intensity his immediate goal in the German issue: Making a&#13;
free city of West Berlin, concluding a peace treaty between&#13;
"all interested States" and Ulbricht's State in order to&#13;
bring about the de facto recognition of the conditions established within Central Europe by World War II.&#13;
In the coming weeks and months it will be left to&#13;
Prague to make new tactical moves with roles assigned to&#13;
different players in the drama that is directed from Moscow, thus reaching out beyond the issues that are important to Moscow and Ulbricht.&#13;
Details as to Prague's new tactical role within Moscow's broader strategic plan as to Germany were revealed&#13;
at an international press conference in July of last year&#13;
by Vaclav Kathy, head of the department of Socialist&#13;
States in Prague's Institute for International Politics and&#13;
Economy. The tenor of this role is, that since the German&#13;
Federal Government is virtually the main source of "political revengism," the "change in the social and economic&#13;
structure of the German Federal Republic by the signing&#13;
of a German peace treaty," would be a timely move. This,&#13;
it claimed, is the only possibility for peaceful coexistence&#13;
in Europe, since these changes alone would guarantee the&#13;
liquidation of "German militarism and revengism." This&#13;
alone would be the actual and ultimate aim of CzechoSlovakia's foreign-political endeavors.&#13;
Indeed, one can hardly describe that country's foreignpolicy aims more clearly.&#13;
&#13;
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                    <text>86

SLOVAKIA

C'LECH

REDS HAVE SCHOOL TROUBLE
By Eberhard Mahnert

"Red Justice," official Communist Party mouthpiece
for Czecho-Slovakia, recently reported that thirty per
cent of the students enrolled in Czech and Slovak colleges and universities had to drop out. Only last September, however, the same paper had lauded the socialist
school system as the most efficacious and progressive,
giving the individual citizen the widest possible benefits
by systematic development of his abilities. One month
later the same news sheet had to admit the downright
failure of the educational setup it had so lavishly praised.
Who is at fault? The teachers, of course, especially
those not yet imbued with the "new spirit." A series of
political purges is soon to be launched, despite the conspicuous shortage of teachers in Czecho-Slovakia, a situation likewise due to the "cleansing" that followed the
Communist power grab. At that time an educational framework which had proved workable for a century and a half
was jettisoned in favor of a Soviet-styled imitation.
Until 1948, the Czecho-Slovak school system was based
on principles developed during the reign of Empress Maria
Theresia of Austria and her son Joseph II and found acceptance in the territories of the Danubian Monarchy. The
First Czecho~lovak Republic was careful not to alter
this well established structure, which was the very foundation of the high educational level of the Czech nation.
The case was different with the Slovaks whom the Czechs
did not allow to maintain their own schools of higher
learning.
With the L;ommunist putsch the "reactionary" school
-;;ystem was swept aside; so-called reform measures were
introduced. The entire structure was radically transformed
to duplicate its Soviet original, regardless of whether or
not it suited the educational needs of the Czech and Slovak peoples. The new measures abolished the former system of five years of primary school, eight years of high
school and four to five years of college. They introduced
a new system \vith an eight-grade primary school plus an
additional three years of secondary school that were ap-

�SLOVAKIA

87

proved as an adequate basis for college entrance. Courses
in• certain subjects were reduced to half their former number, making it possible for a pupil to get a degree in engineering at the age of 19 or 20, where he was previously
not ready for ~aduation until 22 or 23. Subjects that formerly had been given priority were replaced under the new
setup by intensive courses in political propaganda that
stressed Party ideology.
During the years 1952 to 1953 a number of schools
of technology were founded - today there are seventeen
such colleges - many of them with but little more than
the crudest types of laboratories, technical libraries and
the like. SeJdom does one find a text!book available; for
the most part the students work f.rom so-called scripts
which they themselves have compiled. In selecting aspirants for college preparatory schools and universities, the
authorities show preference for children from proletarian
homes, a tactic that envisages the complete annihilation
of the Czech middle class with its high standards of education.
Some years ago it became evident that students educated under these new conditions, whose time was also
taken up by pairamilitary training, Communist Youth Association commitments and Party organization duties,
lagged behind in their studies. Furthermore, several weeks
of the year are taken up in so-called "polytechnical training" at unpaid jobs in industry. Small wonder, then, that
students who lack ability due to their "proletarian" origins, fail to stand the pace. They make up the bulk of
the thirty per cent forced to throw in the sponge.
In 1959, the Czech Communist regime, following the
lead of the Soviet school reform of 1959, also introduced
new educational measures, the first stage of which took
effect in 1961 at the beginning of the scholastic year. To
raise the educational standards of the general public, primary school will be extended from eight to nine years.
"Polytechnical training," thus far encouraged only by the
Czech Communist Party, will become obligatory, with intensification of paramilitary training.
This shake-up of the school system to conform to
Communist aims will certainly not raise the over-all edu-

�88

SLOVAKIA

cational level. Today industries that employ "engineers"
with such limited training are already beginning to complain of their lack of ability. These young men report for
work without . knowing the most elementary techniques in
their field nor is there much likelihood of improvement
in the future. If unchanged, however, such conditions will
reduce a population with a higher than ·. average educational potential to a generation of robots.
A POLICY OF GENOCIDE
By Anton F. Wuschek

After the expulsion of the Sudeten G€rmans there remained approximately 200,000 Germans in the area that
now embraces Czecho-Slovakia. Many of them are still
residing in their old homes in the Sudetenland, others
have been transferred to original Czech areas. Along
with the Hungarian, Ukrainian and Polish minorities in
the CSR, the German element is one of the largest ethnic
groups that do not belong to the official nation of the
State of Czechs and Slovaks.
Little has been said of the existence of this German
group within the past years. Not until two years ago did
they become the subject of considerable discussion within
Czecho-Slovak Communist Party circles, when, in connection . with the introduction of the new Socialist constitution in the CSR the new status of the ethnic minorities was decided on. Whereas the new constitution gives
a minimum of cultural rights to the Ukrainian, Hungarian and Polish minorities, it -deprives the German minority every right to an autonomous group life. State
President Antonin Novotny justified this fact with the
statement that the German question was settled by the
expulsion from their homes of some three million Sudeten G€rmans. The remaining Germans would thus no
longer be considered as a minority.
The logic of this statement was by no means given
unanimous aproval. Secretary of the Central Committee
of the Communist Party of Czecho-Slovakia (CPC), Bruno Kohler, took the . opportunity to discuss the Sudeten
G€rman issue in detail in. the official 9rgan of the C:PC

�</text>
                  </elementText>
                  <elementText elementTextId="2542">
                    <text>86

SLOVAKIA

C'LECH

REDS HAVE SCHOOL TROUBLE
By Eberhard Mahnert

"Red Justice," official Communist Party mouthpiece
for Czecho-Slovakia, recently reported that thirty per
cent of the students enrolled in Czech and Slovak colleges and universities had to drop out. Only last September, however, the same paper had lauded the socialist
school system as the most efficacious and progressive,
giving the individual citizen the widest possible benefits
by systematic development of his abilities. One month
later the same news sheet had to admit the downright
failure of the educational setup it had so lavishly praised.
Who is at fault? The teachers, of course, especially
those not yet imbued with the "new spirit." A series of
political purges is soon to be launched, despite the conspicuous shortage of teachers in Czecho-Slovakia, a situation likewise due to the "cleansing" that followed the
Communist power grab. At that time an educational framework which had proved workable for a century and a half
was jettisoned in favor of a Soviet-styled imitation.
Until 1948, the Czecho-Slovak school system was based
on principles developed during the reign of Empress Maria
Theresia of Austria and her son Joseph II and found acceptance in the territories of the Danubian Monarchy. The
First Czecho~lovak Republic was careful not to alter
this well established structure, which was the very foundation of the high educational level of the Czech nation.
The case was different with the Slovaks whom the Czechs
did not allow to maintain their own schools of higher
learning.
With the L;ommunist putsch the "reactionary" school
-;;ystem was swept aside; so-called reform measures were
introduced. The entire structure was radically transformed
to duplicate its Soviet original, regardless of whether or
not it suited the educational needs of the Czech and Slovak peoples. The new measures abolished the former system of five years of primary school, eight years of high
school and four to five years of college. They introduced
a new system \vith an eight-grade primary school plus an
additional three years of secondary school that were ap-

�SLOVAKIA

87

proved as an adequate basis for college entrance. Courses
in• certain subjects were reduced to half their former number, making it possible for a pupil to get a degree in engineering at the age of 19 or 20, where he was previously
not ready for ~aduation until 22 or 23. Subjects that formerly had been given priority were replaced under the new
setup by intensive courses in political propaganda that
stressed Party ideology.
During the years 1952 to 1953 a number of schools
of technology were founded - today there are seventeen
such colleges - many of them with but little more than
the crudest types of laboratories, technical libraries and
the like. SeJdom does one find a text!book available; for
the most part the students work f.rom so-called scripts
which they themselves have compiled. In selecting aspirants for college preparatory schools and universities, the
authorities show preference for children from proletarian
homes, a tactic that envisages the complete annihilation
of the Czech middle class with its high standards of education.
Some years ago it became evident that students educated under these new conditions, whose time was also
taken up by pairamilitary training, Communist Youth Association commitments and Party organization duties,
lagged behind in their studies. Furthermore, several weeks
of the year are taken up in so-called "polytechnical training" at unpaid jobs in industry. Small wonder, then, that
students who lack ability due to their "proletarian" origins, fail to stand the pace. They make up the bulk of
the thirty per cent forced to throw in the sponge.
In 1959, the Czech Communist regime, following the
lead of the Soviet school reform of 1959, also introduced
new educational measures, the first stage of which took
effect in 1961 at the beginning of the scholastic year. To
raise the educational standards of the general public, primary school will be extended from eight to nine years.
"Polytechnical training," thus far encouraged only by the
Czech Communist Party, will become obligatory, with intensification of paramilitary training.
This shake-up of the school system to conform to
Communist aims will certainly not raise the over-all edu-

�88

SLOVAKIA

cational level. Today industries that employ "engineers"
with such limited training are already beginning to complain of their lack of ability. These young men report for
work without . knowing the most elementary techniques in
their field nor is there much likelihood of improvement
in the future. If unchanged, however, such conditions will
reduce a population with a higher than ·. average educational potential to a generation of robots.
A POLICY OF GENOCIDE
By Anton F. Wuschek

After the expulsion of the Sudeten G€rmans there remained approximately 200,000 Germans in the area that
now embraces Czecho-Slovakia. Many of them are still
residing in their old homes in the Sudetenland, others
have been transferred to original Czech areas. Along
with the Hungarian, Ukrainian and Polish minorities in
the CSR, the German element is one of the largest ethnic
groups that do not belong to the official nation of the
State of Czechs and Slovaks.
Little has been said of the existence of this German
group within the past years. Not until two years ago did
they become the subject of considerable discussion within
Czecho-Slovak Communist Party circles, when, in connection . with the introduction of the new Socialist constitution in the CSR the new status of the ethnic minorities was decided on. Whereas the new constitution gives
a minimum of cultural rights to the Ukrainian, Hungarian and Polish minorities, it -deprives the German minority every right to an autonomous group life. State
President Antonin Novotny justified this fact with the
statement that the German question was settled by the
expulsion from their homes of some three million Sudeten G€rmans. The remaining Germans would thus no
longer be considered as a minority.
The logic of this statement was by no means given
unanimous aproval. Secretary of the Central Committee
of the Communist Party of Czecho-Slovakia (CPC), Bruno Kohler, took the . opportunity to discuss the Sudeten
G€rman issue in detail in. the official 9rgan of the C:PC

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              <text>86&#13;
&#13;
SLOVAKIA&#13;
&#13;
C'LECH&#13;
&#13;
REDS HAVE SCHOOL TROUBLE&#13;
By Eberhard Mahnert&#13;
&#13;
"Red Justice," official Communist Party mouthpiece&#13;
for Czecho-Slovakia, recently reported that thirty per&#13;
cent of the students enrolled in Czech and Slovak colleges and universities had to drop out. Only last September, however, the same paper had lauded the socialist&#13;
school system as the most efficacious and progressive,&#13;
giving the individual citizen the widest possible benefits&#13;
by systematic development of his abilities. One month&#13;
later the same news sheet had to admit the downright&#13;
failure of the educational setup it had so lavishly praised.&#13;
Who is at fault? The teachers, of course, especially&#13;
those not yet imbued with the "new spirit." A series of&#13;
political purges is soon to be launched, despite the conspicuous shortage of teachers in Czecho-Slovakia, a situation likewise due to the "cleansing" that followed the&#13;
Communist power grab. At that time an educational framework which had proved workable for a century and a half&#13;
was jettisoned in favor of a Soviet-styled imitation.&#13;
Until 1948, the Czecho-Slovak school system was based&#13;
on principles developed during the reign of Empress Maria&#13;
Theresia of Austria and her son Joseph II and found acceptance in the territories of the Danubian Monarchy. The&#13;
First Czecho~lovak Republic was careful not to alter&#13;
this well established structure, which was the very foundation of the high educational level of the Czech nation.&#13;
The case was different with the Slovaks whom the Czechs&#13;
did not allow to maintain their own schools of higher&#13;
learning.&#13;
With the L;ommunist putsch the "reactionary" school&#13;
-;;ystem was swept aside; so-called reform measures were&#13;
introduced. The entire structure was radically transformed&#13;
to duplicate its Soviet original, regardless of whether or&#13;
not it suited the educational needs of the Czech and Slovak peoples. The new measures abolished the former system of five years of primary school, eight years of high&#13;
school and four to five years of college. They introduced&#13;
a new system \vith an eight-grade primary school plus an&#13;
additional three years of secondary school that were ap-&#13;
&#13;
SLOVAKIA&#13;
&#13;
87&#13;
&#13;
proved as an adequate basis for college entrance. Courses&#13;
in• certain subjects were reduced to half their former number, making it possible for a pupil to get a degree in engineering at the age of 19 or 20, where he was previously&#13;
not ready for ~aduation until 22 or 23. Subjects that formerly had been given priority were replaced under the new&#13;
setup by intensive courses in political propaganda that&#13;
stressed Party ideology.&#13;
During the years 1952 to 1953 a number of schools&#13;
of technology were founded - today there are seventeen&#13;
such colleges - many of them with but little more than&#13;
the crudest types of laboratories, technical libraries and&#13;
the like. SeJdom does one find a text!book available; for&#13;
the most part the students work f.rom so-called scripts&#13;
which they themselves have compiled. In selecting aspirants for college preparatory schools and universities, the&#13;
authorities show preference for children from proletarian&#13;
homes, a tactic that envisages the complete annihilation&#13;
of the Czech middle class with its high standards of education.&#13;
Some years ago it became evident that students educated under these new conditions, whose time was also&#13;
taken up by pairamilitary training, Communist Youth Association commitments and Party organization duties,&#13;
lagged behind in their studies. Furthermore, several weeks&#13;
of the year are taken up in so-called "polytechnical training" at unpaid jobs in industry. Small wonder, then, that&#13;
students who lack ability due to their "proletarian" origins, fail to stand the pace. They make up the bulk of&#13;
the thirty per cent forced to throw in the sponge.&#13;
In 1959, the Czech Communist regime, following the&#13;
lead of the Soviet school reform of 1959, also introduced&#13;
new educational measures, the first stage of which took&#13;
effect in 1961 at the beginning of the scholastic year. To&#13;
raise the educational standards of the general public, primary school will be extended from eight to nine years.&#13;
"Polytechnical training," thus far encouraged only by the&#13;
Czech Communist Party, will become obligatory, with intensification of paramilitary training.&#13;
This shake-up of the school system to conform to&#13;
Communist aims will certainly not raise the over-all edu-&#13;
&#13;
88&#13;
&#13;
SLOVAKIA&#13;
&#13;
cational level. Today industries that employ "engineers"&#13;
with such limited training are already beginning to complain of their lack of ability. These young men report for&#13;
work without . knowing the most elementary techniques in&#13;
their field nor is there much likelihood of improvement&#13;
in the future. If unchanged, however, such conditions will&#13;
reduce a population with a higher than ·. average educational potential to a generation of robots.&#13;
A POLICY OF GENOCIDE&#13;
By Anton F. Wuschek&#13;
&#13;
After the expulsion of the Sudeten G€rmans there remained approximately 200,000 Germans in the area that&#13;
now embraces Czecho-Slovakia. Many of them are still&#13;
residing in their old homes in the Sudetenland, others&#13;
have been transferred to original Czech areas. Along&#13;
with the Hungarian, Ukrainian and Polish minorities in&#13;
the CSR, the German element is one of the largest ethnic&#13;
groups that do not belong to the official nation of the&#13;
State of Czechs and Slovaks.&#13;
Little has been said of the existence of this German&#13;
group within the past years. Not until two years ago did&#13;
they become the subject of considerable discussion within&#13;
Czecho-Slovak Communist Party circles, when, in connection . with the introduction of the new Socialist constitution in the CSR the new status of the ethnic minorities was decided on. Whereas the new constitution gives&#13;
a minimum of cultural rights to the Ukrainian, Hungarian and Polish minorities, it -deprives the German minority every right to an autonomous group life. State&#13;
President Antonin Novotny justified this fact with the&#13;
statement that the German question was settled by the&#13;
expulsion from their homes of some three million Sudeten G€rmans. The remaining Germans would thus no&#13;
longer be considered as a minority.&#13;
The logic of this statement was by no means given&#13;
unanimous aproval. Secretary of the Central Committee&#13;
of the Communist Party of Czecho-Slovakia (CPC), Bruno Kohler, took the . opportunity to discuss the Sudeten&#13;
G€rman issue in detail in. the official 9rgan of the C:PC&#13;
&#13;
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Slovakia, Vol. 13, No. 1 (36), March 1963&#13;
pp. 86-88</text>
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                    <text>88

SLOVAKIA

cational level. Today industries that employ "engineers"
with such limited training are already beginning to complain of their lack of ability. These young men report for
work without . knowing the most elementary techniques in
their field nor is there much likelihood of improvement
in the future. If unchanged, however, such conditions will
reduce a population with a higher than ·. average educational potential to a generation of robots.
A POLICY OF GENOCIDE
By Anton F. Wuschek

After the expulsion of the Sudeten G€rmans there remained approximately 200,000 Germans in the area that
now embraces Czecho-Slovakia. Many of them are still
residing in their old homes in the Sudetenland, others
have been transferred to original Czech areas. Along
with the Hungarian, Ukrainian and Polish minorities in
the CSR, the German element is one of the largest ethnic
groups that do not belong to the official nation of the
State of Czechs and Slovaks.
Little has been said of the existence of this German
group within the past years. Not until two years ago did
they become the subject of considerable discussion within
Czecho-Slovak Communist Party circles, when, in connection . with the introduction of the new Socialist constitution in the CSR the new status of the ethnic minorities was decided on. Whereas the new constitution gives
a minimum of cultural rights to the Ukrainian, Hungarian and Polish minorities, it -deprives the German minority every right to an autonomous group life. State
President Antonin Novotny justified this fact with the
statement that the German question was settled by the
expulsion from their homes of some three million Sudeten G€rmans. The remaining Germans would thus no
longer be considered as a minority.
The logic of this statement was by no means given
unanimous aproval. Secretary of the Central Committee
of the Communist Party of Czecho-Slovakia (CPC), Bruno Kohler, took the . opportunity to discuss the Sudeten
G€rman issue in detail in. the official 9rgan of the C:PC

�SLOVAKIA

89

Zivot strany (No. 16, 1960). Kohler justified the discrepancy in the minorities policy of the CPC with the remark that, according to the teachings of Leninism, a correct solution of the nationalities issue called for application of the principle of adjustment to the current political situations while giving consideration to the interests
of Communism.
During ·the first Czecho-Slovak Republic under Thomas Masaryk (1918~38) the Communists were the greatest proponents of a radical nationalities policy in the
CSR, aimed at the · destruction of the Czecho-Slovak
State: The Communists with Kohler as their spokesman
vehemently condemned the attitude of the German parties in the CSR that were seeking a federative solution
of the nationalities question within the scope of the existing State. Kohler criticized this stand on February 1,
1931 in an article in R-Oter Vonvarts (Red Forward),
which reads as follows:
" . . . The national demagog,y cxf adl these Qbourgeois German)
parties climaxes in the demand for 'national selif-d-etermination aind
cultural autonomy' for the German people wtiltfuin the CzoohoSlovak State . . . National autonomy means the recOinition of the
(::zecho-Slovak State .. . it means rejection a priori cxf the sellf-determi&lt;nati&gt;on ri-ght &lt;Yf the Germw people."

Just how much Communist policy sought at that
time to make itself an advocate of the interests of the
non-Czech ethnic groups in the CSR becomes evident
from the address of the secretary of the Communist International, Dimitri Z. Manuilskij, before the second regular congress of the CPC:
"Silnce the OPC recognizes the r ight of natii.onal self-determination, includilllg sepantion from the State, and combats all attempts to kwp national minorities within the framework of the
present state structure by means of foree, it is obligated to support tJhe demainds posed by national mimorities against national
swppress,ion . by every poss~ble means."

But times have changed in the meanwhile and the
interests of the Communist rulers in the CSR are other
than they were in Czecho-Slovakia during the period between the two world wars. The expulsion of the Sudeten
Gennahs and the confiscation of their property were welcome conditions for complete communization of CzechoSlovakia. Bruno K3hler even admits this himself when he
writes, in the above-mentioned issue of Zivot strany:

�90

SLOVAKIA

''The tnnsfer of the German minority, totalin&lt;g millions, did
not take place witihout dffli.cU!lty, particularly for those atffeoted
by the shilft ... The consistent and timel,y solution of the proolem
of the German minority proved to be especiallly advantageous during the .glorious days of Februaey 19418 when the workers conoontirated all th~ir energies on aehieving victory over the rea'dt.ion,
on a victory tha/1: fina1Uy made -the rdad ifree for the esta!blishment
of Sociahism in our country_"

Today the CPC openly declares that the expulsion
of the Sudeten Germans was a prerequisite for the victory of Communism in the CSR. In order to retain the
fruits of this victory, the Red regime in Prague resists
with all its might every attempt of the Sudeten Germans
and the West to revise the expulsion of the rightful inhabitants of the Sudetenland. In trying to make permanent the injustice, the small minority of Germans still
living in the CSR today - because the authorities deny
them permission to emigrate - are disregarded entirely.
Not only are they disregarded, but systematic attempts
are being made to do away with them altogether. At this
point there begins a policy of genocide, a crime against
international law. By conscious and deliberate action the
Czech State leaders are trying to uproot an entire ethnic
group by surrounding them by conditions that make it
impossible for them to cultivate and perpetuate their native tongue and cultural attributes.
Although international jurists may differ as to whether the expulsion of the Sudeten Germans as such, which
took place in 1945-46, may be classified as genocide although expulsion measures were aimed at destruction
of the entire Sudeten group - there may well be unanimity of opinion as to the new measures in the CSR with regard to the total extirpation of the German minority in
the CSR, that this is planned and systematically organized genocide. Bruno Kohler already anticipates the outcome of this policy when, in the above-cited article, he
writes:
"Due to the entirely different siituation, tlhe question Olf the
German .minority had to be solved enitirel,y differently from that
of the Ma,gyar, Ukrainian and Polish minorities in the CSR. This
di1flf.erence is also evident &gt;in the formulation of the repulblic's new
consti.tution which legaUy orystaili1izes all the bmportant social
changes we liave a:fireicted. The constitutional text can, contain no
stipulation as to sometihing which no longer exists, a German minority in the CSR."

�</text>
                  </elementText>
                  <elementText elementTextId="2535">
                    <text>88

SLOVAKIA

cational level. Today industries that employ "engineers"
with such limited training are already beginning to complain of their lack of ability. These young men report for
work without . knowing the most elementary techniques in
their field nor is there much likelihood of improvement
in the future. If unchanged, however, such conditions will
reduce a population with a higher than ·. average educational potential to a generation of robots.
A POLICY OF GENOCIDE
By Anton F. Wuschek

After the expulsion of the Sudeten G€rmans there remained approximately 200,000 Germans in the area that
now embraces Czecho-Slovakia. Many of them are still
residing in their old homes in the Sudetenland, others
have been transferred to original Czech areas. Along
with the Hungarian, Ukrainian and Polish minorities in
the CSR, the German element is one of the largest ethnic
groups that do not belong to the official nation of the
State of Czechs and Slovaks.
Little has been said of the existence of this German
group within the past years. Not until two years ago did
they become the subject of considerable discussion within
Czecho-Slovak Communist Party circles, when, in connection . with the introduction of the new Socialist constitution in the CSR the new status of the ethnic minorities was decided on. Whereas the new constitution gives
a minimum of cultural rights to the Ukrainian, Hungarian and Polish minorities, it -deprives the German minority every right to an autonomous group life. State
President Antonin Novotny justified this fact with the
statement that the German question was settled by the
expulsion from their homes of some three million Sudeten G€rmans. The remaining Germans would thus no
longer be considered as a minority.
The logic of this statement was by no means given
unanimous aproval. Secretary of the Central Committee
of the Communist Party of Czecho-Slovakia (CPC), Bruno Kohler, took the . opportunity to discuss the Sudeten
G€rman issue in detail in. the official 9rgan of the C:PC

�SLOVAKIA

89

Zivot strany (No. 16, 1960). Kohler justified the discrepancy in the minorities policy of the CPC with the remark that, according to the teachings of Leninism, a correct solution of the nationalities issue called for application of the principle of adjustment to the current political situations while giving consideration to the interests
of Communism.
During ·the first Czecho-Slovak Republic under Thomas Masaryk (1918~38) the Communists were the greatest proponents of a radical nationalities policy in the
CSR, aimed at the · destruction of the Czecho-Slovak
State: The Communists with Kohler as their spokesman
vehemently condemned the attitude of the German parties in the CSR that were seeking a federative solution
of the nationalities question within the scope of the existing State. Kohler criticized this stand on February 1,
1931 in an article in R-Oter Vonvarts (Red Forward),
which reads as follows:
" . . . The national demagog,y cxf adl these Qbourgeois German)
parties climaxes in the demand for 'national selif-d-etermination aind
cultural autonomy' for the German people wtiltfuin the CzoohoSlovak State . . . National autonomy means the recOinition of the
(::zecho-Slovak State .. . it means rejection a priori cxf the sellf-determi&lt;nati&gt;on ri-ght &lt;Yf the Germw people."

Just how much Communist policy sought at that
time to make itself an advocate of the interests of the
non-Czech ethnic groups in the CSR becomes evident
from the address of the secretary of the Communist International, Dimitri Z. Manuilskij, before the second regular congress of the CPC:
"Silnce the OPC recognizes the r ight of natii.onal self-determination, includilllg sepantion from the State, and combats all attempts to kwp national minorities within the framework of the
present state structure by means of foree, it is obligated to support tJhe demainds posed by national mimorities against national
swppress,ion . by every poss~ble means."

But times have changed in the meanwhile and the
interests of the Communist rulers in the CSR are other
than they were in Czecho-Slovakia during the period between the two world wars. The expulsion of the Sudeten
Gennahs and the confiscation of their property were welcome conditions for complete communization of CzechoSlovakia. Bruno K3hler even admits this himself when he
writes, in the above-mentioned issue of Zivot strany:

�90

SLOVAKIA

''The tnnsfer of the German minority, totalin&lt;g millions, did
not take place witihout dffli.cU!lty, particularly for those atffeoted
by the shilft ... The consistent and timel,y solution of the proolem
of the German minority proved to be especiallly advantageous during the .glorious days of Februaey 19418 when the workers conoontirated all th~ir energies on aehieving victory over the rea'dt.ion,
on a victory tha/1: fina1Uy made -the rdad ifree for the esta!blishment
of Sociahism in our country_"

Today the CPC openly declares that the expulsion
of the Sudeten Germans was a prerequisite for the victory of Communism in the CSR. In order to retain the
fruits of this victory, the Red regime in Prague resists
with all its might every attempt of the Sudeten Germans
and the West to revise the expulsion of the rightful inhabitants of the Sudetenland. In trying to make permanent the injustice, the small minority of Germans still
living in the CSR today - because the authorities deny
them permission to emigrate - are disregarded entirely.
Not only are they disregarded, but systematic attempts
are being made to do away with them altogether. At this
point there begins a policy of genocide, a crime against
international law. By conscious and deliberate action the
Czech State leaders are trying to uproot an entire ethnic
group by surrounding them by conditions that make it
impossible for them to cultivate and perpetuate their native tongue and cultural attributes.
Although international jurists may differ as to whether the expulsion of the Sudeten Germans as such, which
took place in 1945-46, may be classified as genocide although expulsion measures were aimed at destruction
of the entire Sudeten group - there may well be unanimity of opinion as to the new measures in the CSR with regard to the total extirpation of the German minority in
the CSR, that this is planned and systematically organized genocide. Bruno Kohler already anticipates the outcome of this policy when, in the above-cited article, he
writes:
"Due to the entirely different siituation, tlhe question Olf the
German .minority had to be solved enitirel,y differently from that
of the Ma,gyar, Ukrainian and Polish minorities in the CSR. This
di1flf.erence is also evident &gt;in the formulation of the repulblic's new
consti.tution which legaUy orystaili1izes all the bmportant social
changes we liave a:fireicted. The constitutional text can, contain no
stipulation as to sometihing which no longer exists, a German minority in the CSR."

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                  <text>The Slovak League of America</text>
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              <text>88&#13;
&#13;
SLOVAKIA&#13;
&#13;
cational level. Today industries that employ "engineers"&#13;
with such limited training are already beginning to complain of their lack of ability. These young men report for&#13;
work without . knowing the most elementary techniques in&#13;
their field nor is there much likelihood of improvement&#13;
in the future. If unchanged, however, such conditions will&#13;
reduce a population with a higher than ·. average educational potential to a generation of robots.&#13;
A POLICY OF GENOCIDE&#13;
By Anton F. Wuschek&#13;
&#13;
After the expulsion of the Sudeten G€rmans there remained approximately 200,000 Germans in the area that&#13;
now embraces Czecho-Slovakia. Many of them are still&#13;
residing in their old homes in the Sudetenland, others&#13;
have been transferred to original Czech areas. Along&#13;
with the Hungarian, Ukrainian and Polish minorities in&#13;
the CSR, the German element is one of the largest ethnic&#13;
groups that do not belong to the official nation of the&#13;
State of Czechs and Slovaks.&#13;
Little has been said of the existence of this German&#13;
group within the past years. Not until two years ago did&#13;
they become the subject of considerable discussion within&#13;
Czecho-Slovak Communist Party circles, when, in connection . with the introduction of the new Socialist constitution in the CSR the new status of the ethnic minorities was decided on. Whereas the new constitution gives&#13;
a minimum of cultural rights to the Ukrainian, Hungarian and Polish minorities, it -deprives the German minority every right to an autonomous group life. State&#13;
President Antonin Novotny justified this fact with the&#13;
statement that the German question was settled by the&#13;
expulsion from their homes of some three million Sudeten G€rmans. The remaining Germans would thus no&#13;
longer be considered as a minority.&#13;
The logic of this statement was by no means given&#13;
unanimous aproval. Secretary of the Central Committee&#13;
of the Communist Party of Czecho-Slovakia (CPC), Bruno Kohler, took the . opportunity to discuss the Sudeten&#13;
G€rman issue in detail in. the official 9rgan of the C:PC&#13;
&#13;
SLOVAKIA&#13;
&#13;
89&#13;
&#13;
Zivot strany (No. 16, 1960). Kohler justified the discrepancy in the minorities policy of the CPC with the remark that, according to the teachings of Leninism, a correct solution of the nationalities issue called for application of the principle of adjustment to the current political situations while giving consideration to the interests&#13;
of Communism.&#13;
During ·the first Czecho-Slovak Republic under Thomas Masaryk (1918~38) the Communists were the greatest proponents of a radical nationalities policy in the&#13;
CSR, aimed at the · destruction of the Czecho-Slovak&#13;
State: The Communists with Kohler as their spokesman&#13;
vehemently condemned the attitude of the German parties in the CSR that were seeking a federative solution&#13;
of the nationalities question within the scope of the existing State. Kohler criticized this stand on February 1,&#13;
1931 in an article in R-Oter Vonvarts (Red Forward),&#13;
which reads as follows:&#13;
" . . . The national demagog,y cxf adl these Qbourgeois German)&#13;
parties climaxes in the demand for 'national selif-d-etermination aind&#13;
cultural autonomy' for the German people wtiltfuin the CzoohoSlovak State . . . National autonomy means the recOinition of the&#13;
(::zecho-Slovak State .. . it means rejection a priori cxf the sellf-determi&lt;nati&gt;on ri-ght &lt;Yf the Germw people."&#13;
&#13;
Just how much Communist policy sought at that&#13;
time to make itself an advocate of the interests of the&#13;
non-Czech ethnic groups in the CSR becomes evident&#13;
from the address of the secretary of the Communist International, Dimitri Z. Manuilskij, before the second regular congress of the CPC:&#13;
"Silnce the OPC recognizes the r ight of natii.onal self-determination, includilllg sepantion from the State, and combats all attempts to kwp national minorities within the framework of the&#13;
present state structure by means of foree, it is obligated to support tJhe demainds posed by national mimorities against national&#13;
swppress,ion . by every poss~ble means."&#13;
&#13;
But times have changed in the meanwhile and the&#13;
interests of the Communist rulers in the CSR are other&#13;
than they were in Czecho-Slovakia during the period between the two world wars. The expulsion of the Sudeten&#13;
Gennahs and the confiscation of their property were welcome conditions for complete communization of CzechoSlovakia. Bruno K3hler even admits this himself when he&#13;
writes, in the above-mentioned issue of Zivot strany:&#13;
&#13;
90&#13;
&#13;
SLOVAKIA&#13;
&#13;
''The tnnsfer of the German minority, totalin&lt;g millions, did&#13;
not take place witihout dffli.cU!lty, particularly for those atffeoted&#13;
by the shilft ... The consistent and timel,y solution of the proolem&#13;
of the German minority proved to be especiallly advantageous during the .glorious days of Februaey 19418 when the workers conoontirated all th~ir energies on aehieving victory over the rea'dt.ion,&#13;
on a victory tha/1: fina1Uy made -the rdad ifree for the esta!blishment&#13;
of Sociahism in our country_"&#13;
&#13;
Today the CPC openly declares that the expulsion&#13;
of the Sudeten Germans was a prerequisite for the victory of Communism in the CSR. In order to retain the&#13;
fruits of this victory, the Red regime in Prague resists&#13;
with all its might every attempt of the Sudeten Germans&#13;
and the West to revise the expulsion of the rightful inhabitants of the Sudetenland. In trying to make permanent the injustice, the small minority of Germans still&#13;
living in the CSR today - because the authorities deny&#13;
them permission to emigrate - are disregarded entirely.&#13;
Not only are they disregarded, but systematic attempts&#13;
are being made to do away with them altogether. At this&#13;
point there begins a policy of genocide, a crime against&#13;
international law. By conscious and deliberate action the&#13;
Czech State leaders are trying to uproot an entire ethnic&#13;
group by surrounding them by conditions that make it&#13;
impossible for them to cultivate and perpetuate their native tongue and cultural attributes.&#13;
Although international jurists may differ as to whether the expulsion of the Sudeten Germans as such, which&#13;
took place in 1945-46, may be classified as genocide although expulsion measures were aimed at destruction&#13;
of the entire Sudeten group - there may well be unanimity of opinion as to the new measures in the CSR with regard to the total extirpation of the German minority in&#13;
the CSR, that this is planned and systematically organized genocide. Bruno Kohler already anticipates the outcome of this policy when, in the above-cited article, he&#13;
writes:&#13;
"Due to the entirely different siituation, tlhe question Olf the&#13;
German .minority had to be solved enitirel,y differently from that&#13;
of the Ma,gyar, Ukrainian and Polish minorities in the CSR. This&#13;
di1flf.erence is also evident &gt;in the formulation of the repulblic's new&#13;
consti.tution which legaUy orystaili1izes all the bmportant social&#13;
changes we liave a:fireicted. The constitutional text can, contain no&#13;
stipulation as to sometihing which no longer exists, a German minority in the CSR."&#13;
&#13;
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Slovakia, Vol. 13, No. 1 (36), March 1963&#13;
pp. 88-90</text>
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                    <text>SWVAKIA

91

CZECH COMMUNISM AND SWVAK RESENTMENT
Impressions from Czecho-Slovakia
From a Correspondent

Travelling in Czecho-Slovakia, I found a good deal altered in a year: that Czecho-Slovakia in 1961 was more relaxed than in 1960; that people were paying less attention to official pronouncements; that they were venturing
some timid criticism; that they were more ready to exchange views with visitors from the West. They still dislike Poles, considering them "dangerous rebels," but again
it seems that in Czecho-Polish relations there is more ease
than a few years ago, and that some of the thorny problems of traffic across the frontiers ( especially in the region
of the Tatra Mountains) have been solved.
The ferocity of Czech press announcements about
Berlin is really astounding. Even the E . German press
eannot be surpassed in the force of their artifically con,cocted chauvinism. Czech papers are full to the brim of
stol"ies about Berlin and an atmosphere of crisis is worked
up by those preposterous Czech papers, which offer a
strong contrast with Polish papers, still rather restrained
in their comments. The Czech official policy demands a
" quick solution" of the problem; they are all for an immediate signing of the Peace Treaty with DDR.. For the
first time in years one discovers in those papers a really
warlike attitude: almost a Martian one, if it were not
ordered from above. For the average Czech is not at all
inclined to risk any adventure. Berlin or no Berlin: they
are not for sabre rattling. They are quite happy in selling guns, and very good guns at that, to Cuba and Egypt,
and Iraq, and many countries around the globe ( China included). But they abhor war.
Czech arms seem to be produced at overtime speed and
in enormous quantities. I was told by an engineer in Brno
that the Skoda works are producing more now than during the German rule in Bohemia. "The quality is probably lower," he explained, "but the quantity is huge. We
send arms to China on an enormous scale. We supply Cuba
and Egypt and the whole of the Middle East. And Africa.
This is our chief export today." Czech cars - Skoda and

�92

SLOVAKIA

Tatra - are exported not only to the satellite countries
and to Russia but also to the Middle East. So are Czech
aircraft, or, rather, Russian aircraft manufactured or assembled in Czecho-Slovakia.

Bohemia is a huge milit.ary fact,ory, a schooling centre
for foreign communists, and . an assembly place for Communists from Asia and Africa. In Prague one is always
meeting delegations from Asia and Africa, from South
America and from Cuba; there are young Communists who
attend special schools and courses. Czecho-Slovakia more particularly Bohemia - knows how to exploit its
central position and the fact that long before the war there
was a well-established Communist Party; the present-day
officiai' organ, Rude .Pri.,·o, has been appearing for many
years and Czech Communists survived much better than
the Polish variety: Most of them escaped purges; actually,
purges before the war were extremely mild and did not
touch the core of the Party ( as they did in Poland and in
other East European countries).
So the Czechs are selling their arms and their ideology
to foreign countries with great zeal and ingenuity. They
want to export, they want to trade, they want to receive
tourists. Marianske Lazne and Karlove Vary, the former
Marienbad and Karsbad, are almost flourishing again,
together with that wonderful Slovak spa, Piest:any, probably the watering place most effective against rheumatism and arthritis Europe can offer. In Karlove Vary
thousands of French, German, English, Russian and Belgian tourists are much in evidence. And the Czechs are
willing to do anything to attract foreigners. They are doing this much better than the Poles: but they have more
to offer to the outside world - a string of world-famous
spas, lovely mountains (the Tatra range) and one of the
finest towns in Europe, Prague, untouched by the ravages of war.
But what strikes an observt,r who has been to Slovakia after a long absence is the steady dislike, through so
many political changes, the Slovaks have for the Czechs.
The enmity of the Slovaks vis-a-vis the C7.echs is now
great.er than before the war. They openly accuse the
Czechs of a "policy of grab and plunder" which does not
seem entirely to tally with facts as Slovakia appears to

�SLOVAKIA

93

be a much more prosperous country than before the war.
Factories and workshops pop up in most unlikely places,
some of them hidden among the forests and in the picturesque valleys. Slovakia reminds one of the Tyrol and
the mountainous provinces of Austria which, after the
war, have been subjected to industrialization with the result that Austria has now achieved a much better balance between industry and agriculture.
But a rider should be added here: while in the Western
provinces of Austria the newly created industries - some
built to make post-war Austria independent of the Eastern provinces then under Russian occupation - belonged
to the domain of light industries, the same is not true of
Slovakia. In the Vah Valley and in other places Slovak
industries belong without doubt to the heavy category. In
the over-all Russian plan for industrialization of satellites,
Slovakia was assigned a quite important place. Some of
the factories work for war industry, some of the heavy
industry plants are well hidden in forests and woods or
among the undulating slopes of the Fatra and other mountain ranges. They are thoroughly camouflaged in case of
war, and their importance must not be underrated. There
are, I learned, several aircraft factories in the Fatra rerion, and the country is dotted - that one can tell even
during a car journey across Slovakia - with airfields and
runways. Slovakia has been made into a military camp.
This Slovakia resents bitterly. "As if they had not
enough in their Skoda works and what-not," I heard in
Banska Bystrica. "Why did they come to us and make our
lovely countryside hateful and ugly! Our mountains and
hills, our valleys and forests, are changing beyond .recognition. Smoke, and din and noise everywhere."
The Slovaks feel they are being exploited both by
Russians and by Czechs. ''The Czechs want to take from
us all the food and best positions," I was told in Lubochna,
the lovely watering place on the River Vah. ''They haven't
leamed anything from the past. They are at their tricks
again. We hate them like poison."
The feeling of intense dislike towards the "oppressor
Czechs" and "exploiting Russians" prevails in the toWDS,
villages and hamlets of Slovakia. The Slovak Communists
are as vociferous in their criticism of their &lt;n.ech comrades

�94

SLOVAKIA

as any peasant in a village inn. They resent the "omnipresence of the Czech element" and the "arrogant attitude of
those people from Prague." Before the war this dislikewas not so strongly colored; it was toned down in places
like Bratislava and in the region of the Tatra. In the Tatra
region, in the Tatranska Lomnica and other places ( where
the Hungarians have left their pre-first World War splendid
sanatoria and residences), the enmity towards the "Czech
overlords" speaks in an undisguised voice.

It is a tragedy, but the new Czecho-Slovakia (a twopartite country, for it has lost its third "canton," Subcarpathian Ruthenia, as well as its unofficial fourth, Sudetenland, as the Germans were driven from there almost to a
man) has not succeeded in satisfactorily reshaping the
country and uniting it with bonds of loyalty and genuine
collaboration. The differences between Slovaks and Czechs
have become accentuated; in all problems where the Czechs
say "white," the Slovaks say "black." And so, for instance,
in the matter of the Berlin crisis the Czechs are more or
less behind their official policy: They are voicing very
stridently the view that "West Berlin should be liquidated."
The Slovaks assert that there is no reason for such a move
and that East Germans are oppressed by their regime ...
-

THE TABLET, London, Sept. 23, 1961.

Learn Slova!k, the key language to all Slav languages, the easy way. You can do it in several months
if you use the newest book by P. A. Hrobak.

LET'S LEARN SWVAK
Recomended for ·b oth the young and the old. The
book contains 64 lessons on 200 pages and is bound in
a hard ,p aper cover. You can get a copy by sending
Two Dollars ($2.00) to:

P.A.HROBAK
Jednota Printery
Middletown, PA .

•

�</text>
                  </elementText>
                  <elementText elementTextId="2528">
                    <text>SWVAKIA

91

CZECH COMMUNISM AND SWVAK RESENTMENT
Impressions from Czecho-Slovakia
From a Correspondent

Travelling in Czecho-Slovakia, I found a good deal altered in a year: that Czecho-Slovakia in 1961 was more relaxed than in 1960; that people were paying less attention to official pronouncements; that they were venturing
some timid criticism; that they were more ready to exchange views with visitors from the West. They still dislike Poles, considering them "dangerous rebels," but again
it seems that in Czecho-Polish relations there is more ease
than a few years ago, and that some of the thorny problems of traffic across the frontiers ( especially in the region
of the Tatra Mountains) have been solved.
The ferocity of Czech press announcements about
Berlin is really astounding. Even the E . German press
eannot be surpassed in the force of their artifically con,cocted chauvinism. Czech papers are full to the brim of
stol"ies about Berlin and an atmosphere of crisis is worked
up by those preposterous Czech papers, which offer a
strong contrast with Polish papers, still rather restrained
in their comments. The Czech official policy demands a
" quick solution" of the problem; they are all for an immediate signing of the Peace Treaty with DDR.. For the
first time in years one discovers in those papers a really
warlike attitude: almost a Martian one, if it were not
ordered from above. For the average Czech is not at all
inclined to risk any adventure. Berlin or no Berlin: they
are not for sabre rattling. They are quite happy in selling guns, and very good guns at that, to Cuba and Egypt,
and Iraq, and many countries around the globe ( China included). But they abhor war.
Czech arms seem to be produced at overtime speed and
in enormous quantities. I was told by an engineer in Brno
that the Skoda works are producing more now than during the German rule in Bohemia. "The quality is probably lower," he explained, "but the quantity is huge. We
send arms to China on an enormous scale. We supply Cuba
and Egypt and the whole of the Middle East. And Africa.
This is our chief export today." Czech cars - Skoda and

�92

SLOVAKIA

Tatra - are exported not only to the satellite countries
and to Russia but also to the Middle East. So are Czech
aircraft, or, rather, Russian aircraft manufactured or assembled in Czecho-Slovakia.

Bohemia is a huge milit.ary fact,ory, a schooling centre
for foreign communists, and . an assembly place for Communists from Asia and Africa. In Prague one is always
meeting delegations from Asia and Africa, from South
America and from Cuba; there are young Communists who
attend special schools and courses. Czecho-Slovakia more particularly Bohemia - knows how to exploit its
central position and the fact that long before the war there
was a well-established Communist Party; the present-day
officiai' organ, Rude .Pri.,·o, has been appearing for many
years and Czech Communists survived much better than
the Polish variety: Most of them escaped purges; actually,
purges before the war were extremely mild and did not
touch the core of the Party ( as they did in Poland and in
other East European countries).
So the Czechs are selling their arms and their ideology
to foreign countries with great zeal and ingenuity. They
want to export, they want to trade, they want to receive
tourists. Marianske Lazne and Karlove Vary, the former
Marienbad and Karsbad, are almost flourishing again,
together with that wonderful Slovak spa, Piest:any, probably the watering place most effective against rheumatism and arthritis Europe can offer. In Karlove Vary
thousands of French, German, English, Russian and Belgian tourists are much in evidence. And the Czechs are
willing to do anything to attract foreigners. They are doing this much better than the Poles: but they have more
to offer to the outside world - a string of world-famous
spas, lovely mountains (the Tatra range) and one of the
finest towns in Europe, Prague, untouched by the ravages of war.
But what strikes an observt,r who has been to Slovakia after a long absence is the steady dislike, through so
many political changes, the Slovaks have for the Czechs.
The enmity of the Slovaks vis-a-vis the C7.echs is now
great.er than before the war. They openly accuse the
Czechs of a "policy of grab and plunder" which does not
seem entirely to tally with facts as Slovakia appears to

�SLOVAKIA

93

be a much more prosperous country than before the war.
Factories and workshops pop up in most unlikely places,
some of them hidden among the forests and in the picturesque valleys. Slovakia reminds one of the Tyrol and
the mountainous provinces of Austria which, after the
war, have been subjected to industrialization with the result that Austria has now achieved a much better balance between industry and agriculture.
But a rider should be added here: while in the Western
provinces of Austria the newly created industries - some
built to make post-war Austria independent of the Eastern provinces then under Russian occupation - belonged
to the domain of light industries, the same is not true of
Slovakia. In the Vah Valley and in other places Slovak
industries belong without doubt to the heavy category. In
the over-all Russian plan for industrialization of satellites,
Slovakia was assigned a quite important place. Some of
the factories work for war industry, some of the heavy
industry plants are well hidden in forests and woods or
among the undulating slopes of the Fatra and other mountain ranges. They are thoroughly camouflaged in case of
war, and their importance must not be underrated. There
are, I learned, several aircraft factories in the Fatra rerion, and the country is dotted - that one can tell even
during a car journey across Slovakia - with airfields and
runways. Slovakia has been made into a military camp.
This Slovakia resents bitterly. "As if they had not
enough in their Skoda works and what-not," I heard in
Banska Bystrica. "Why did they come to us and make our
lovely countryside hateful and ugly! Our mountains and
hills, our valleys and forests, are changing beyond .recognition. Smoke, and din and noise everywhere."
The Slovaks feel they are being exploited both by
Russians and by Czechs. ''The Czechs want to take from
us all the food and best positions," I was told in Lubochna,
the lovely watering place on the River Vah. ''They haven't
leamed anything from the past. They are at their tricks
again. We hate them like poison."
The feeling of intense dislike towards the "oppressor
Czechs" and "exploiting Russians" prevails in the toWDS,
villages and hamlets of Slovakia. The Slovak Communists
are as vociferous in their criticism of their &lt;n.ech comrades

�94

SLOVAKIA

as any peasant in a village inn. They resent the "omnipresence of the Czech element" and the "arrogant attitude of
those people from Prague." Before the war this dislikewas not so strongly colored; it was toned down in places
like Bratislava and in the region of the Tatra. In the Tatra
region, in the Tatranska Lomnica and other places ( where
the Hungarians have left their pre-first World War splendid
sanatoria and residences), the enmity towards the "Czech
overlords" speaks in an undisguised voice.

It is a tragedy, but the new Czecho-Slovakia (a twopartite country, for it has lost its third "canton," Subcarpathian Ruthenia, as well as its unofficial fourth, Sudetenland, as the Germans were driven from there almost to a
man) has not succeeded in satisfactorily reshaping the
country and uniting it with bonds of loyalty and genuine
collaboration. The differences between Slovaks and Czechs
have become accentuated; in all problems where the Czechs
say "white," the Slovaks say "black." And so, for instance,
in the matter of the Berlin crisis the Czechs are more or
less behind their official policy: They are voicing very
stridently the view that "West Berlin should be liquidated."
The Slovaks assert that there is no reason for such a move
and that East Germans are oppressed by their regime ...
-

THE TABLET, London, Sept. 23, 1961.

Learn Slova!k, the key language to all Slav languages, the easy way. You can do it in several months
if you use the newest book by P. A. Hrobak.

LET'S LEARN SWVAK
Recomended for ·b oth the young and the old. The
book contains 64 lessons on 200 pages and is bound in
a hard ,p aper cover. You can get a copy by sending
Two Dollars ($2.00) to:

P.A.HROBAK
Jednota Printery
Middletown, PA .

•

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              <text>SWVAKIA&#13;
&#13;
91&#13;
&#13;
CZECH COMMUNISM AND SWVAK RESENTMENT&#13;
Impressions from Czecho-Slovakia&#13;
From a Correspondent&#13;
&#13;
Travelling in Czecho-Slovakia, I found a good deal altered in a year: that Czecho-Slovakia in 1961 was more relaxed than in 1960; that people were paying less attention to official pronouncements; that they were venturing&#13;
some timid criticism; that they were more ready to exchange views with visitors from the West. They still dislike Poles, considering them "dangerous rebels," but again&#13;
it seems that in Czecho-Polish relations there is more ease&#13;
than a few years ago, and that some of the thorny problems of traffic across the frontiers ( especially in the region&#13;
of the Tatra Mountains) have been solved.&#13;
The ferocity of Czech press announcements about&#13;
Berlin is really astounding. Even the E . German press&#13;
eannot be surpassed in the force of their artifically con,cocted chauvinism. Czech papers are full to the brim of&#13;
stol"ies about Berlin and an atmosphere of crisis is worked&#13;
up by those preposterous Czech papers, which offer a&#13;
strong contrast with Polish papers, still rather restrained&#13;
in their comments. The Czech official policy demands a&#13;
" quick solution" of the problem; they are all for an immediate signing of the Peace Treaty with DDR.. For the&#13;
first time in years one discovers in those papers a really&#13;
warlike attitude: almost a Martian one, if it were not&#13;
ordered from above. For the average Czech is not at all&#13;
inclined to risk any adventure. Berlin or no Berlin: they&#13;
are not for sabre rattling. They are quite happy in selling guns, and very good guns at that, to Cuba and Egypt,&#13;
and Iraq, and many countries around the globe ( China included). But they abhor war.&#13;
Czech arms seem to be produced at overtime speed and&#13;
in enormous quantities. I was told by an engineer in Brno&#13;
that the Skoda works are producing more now than during the German rule in Bohemia. "The quality is probably lower," he explained, "but the quantity is huge. We&#13;
send arms to China on an enormous scale. We supply Cuba&#13;
and Egypt and the whole of the Middle East. And Africa.&#13;
This is our chief export today." Czech cars - Skoda and&#13;
&#13;
92&#13;
&#13;
SLOVAKIA&#13;
&#13;
Tatra - are exported not only to the satellite countries&#13;
and to Russia but also to the Middle East. So are Czech&#13;
aircraft, or, rather, Russian aircraft manufactured or assembled in Czecho-Slovakia.&#13;
&#13;
Bohemia is a huge milit.ary fact,ory, a schooling centre&#13;
for foreign communists, and . an assembly place for Communists from Asia and Africa. In Prague one is always&#13;
meeting delegations from Asia and Africa, from South&#13;
America and from Cuba; there are young Communists who&#13;
attend special schools and courses. Czecho-Slovakia more particularly Bohemia - knows how to exploit its&#13;
central position and the fact that long before the war there&#13;
was a well-established Communist Party; the present-day&#13;
officiai' organ, Rude .Pri.,·o, has been appearing for many&#13;
years and Czech Communists survived much better than&#13;
the Polish variety: Most of them escaped purges; actually,&#13;
purges before the war were extremely mild and did not&#13;
touch the core of the Party ( as they did in Poland and in&#13;
other East European countries).&#13;
So the Czechs are selling their arms and their ideology&#13;
to foreign countries with great zeal and ingenuity. They&#13;
want to export, they want to trade, they want to receive&#13;
tourists. Marianske Lazne and Karlove Vary, the former&#13;
Marienbad and Karsbad, are almost flourishing again,&#13;
together with that wonderful Slovak spa, Piest:any, probably the watering place most effective against rheumatism and arthritis Europe can offer. In Karlove Vary&#13;
thousands of French, German, English, Russian and Belgian tourists are much in evidence. And the Czechs are&#13;
willing to do anything to attract foreigners. They are doing this much better than the Poles: but they have more&#13;
to offer to the outside world - a string of world-famous&#13;
spas, lovely mountains (the Tatra range) and one of the&#13;
finest towns in Europe, Prague, untouched by the ravages of war.&#13;
But what strikes an observt,r who has been to Slovakia after a long absence is the steady dislike, through so&#13;
many political changes, the Slovaks have for the Czechs.&#13;
The enmity of the Slovaks vis-a-vis the C7.echs is now&#13;
great.er than before the war. They openly accuse the&#13;
Czechs of a "policy of grab and plunder" which does not&#13;
seem entirely to tally with facts as Slovakia appears to&#13;
&#13;
SLOVAKIA&#13;
&#13;
93&#13;
&#13;
be a much more prosperous country than before the war.&#13;
Factories and workshops pop up in most unlikely places,&#13;
some of them hidden among the forests and in the picturesque valleys. Slovakia reminds one of the Tyrol and&#13;
the mountainous provinces of Austria which, after the&#13;
war, have been subjected to industrialization with the result that Austria has now achieved a much better balance between industry and agriculture.&#13;
But a rider should be added here: while in the Western&#13;
provinces of Austria the newly created industries - some&#13;
built to make post-war Austria independent of the Eastern provinces then under Russian occupation - belonged&#13;
to the domain of light industries, the same is not true of&#13;
Slovakia. In the Vah Valley and in other places Slovak&#13;
industries belong without doubt to the heavy category. In&#13;
the over-all Russian plan for industrialization of satellites,&#13;
Slovakia was assigned a quite important place. Some of&#13;
the factories work for war industry, some of the heavy&#13;
industry plants are well hidden in forests and woods or&#13;
among the undulating slopes of the Fatra and other mountain ranges. They are thoroughly camouflaged in case of&#13;
war, and their importance must not be underrated. There&#13;
are, I learned, several aircraft factories in the Fatra rerion, and the country is dotted - that one can tell even&#13;
during a car journey across Slovakia - with airfields and&#13;
runways. Slovakia has been made into a military camp.&#13;
This Slovakia resents bitterly. "As if they had not&#13;
enough in their Skoda works and what-not," I heard in&#13;
Banska Bystrica. "Why did they come to us and make our&#13;
lovely countryside hateful and ugly! Our mountains and&#13;
hills, our valleys and forests, are changing beyond .recognition. Smoke, and din and noise everywhere."&#13;
The Slovaks feel they are being exploited both by&#13;
Russians and by Czechs. ''The Czechs want to take from&#13;
us all the food and best positions," I was told in Lubochna,&#13;
the lovely watering place on the River Vah. ''They haven't&#13;
leamed anything from the past. They are at their tricks&#13;
again. We hate them like poison."&#13;
The feeling of intense dislike towards the "oppressor&#13;
Czechs" and "exploiting Russians" prevails in the toWDS,&#13;
villages and hamlets of Slovakia. The Slovak Communists&#13;
are as vociferous in their criticism of their &lt;n.ech comrades&#13;
&#13;
94&#13;
&#13;
SLOVAKIA&#13;
&#13;
as any peasant in a village inn. They resent the "omnipresence of the Czech element" and the "arrogant attitude of&#13;
those people from Prague." Before the war this dislikewas not so strongly colored; it was toned down in places&#13;
like Bratislava and in the region of the Tatra. In the Tatra&#13;
region, in the Tatranska Lomnica and other places ( where&#13;
the Hungarians have left their pre-first World War splendid&#13;
sanatoria and residences), the enmity towards the "Czech&#13;
overlords" speaks in an undisguised voice.&#13;
&#13;
It is a tragedy, but the new Czecho-Slovakia (a twopartite country, for it has lost its third "canton," Subcarpathian Ruthenia, as well as its unofficial fourth, Sudetenland, as the Germans were driven from there almost to a&#13;
man) has not succeeded in satisfactorily reshaping the&#13;
country and uniting it with bonds of loyalty and genuine&#13;
collaboration. The differences between Slovaks and Czechs&#13;
have become accentuated; in all problems where the Czechs&#13;
say "white," the Slovaks say "black." And so, for instance,&#13;
in the matter of the Berlin crisis the Czechs are more or&#13;
less behind their official policy: They are voicing very&#13;
stridently the view that "West Berlin should be liquidated."&#13;
The Slovaks assert that there is no reason for such a move&#13;
and that East Germans are oppressed by their regime ...&#13;
-&#13;
&#13;
THE TABLET, London, Sept. 23, 1961.&#13;
&#13;
Learn Slova!k, the key language to all Slav languages, the easy way. You can do it in several months&#13;
if you use the newest book by P. A. Hrobak.&#13;
&#13;
LET'S LEARN SWVAK&#13;
Recomended for ·b oth the young and the old. The&#13;
book contains 64 lessons on 200 pages and is bound in&#13;
a hard ,p aper cover. You can get a copy by sending&#13;
Two Dollars ($2.00) to:&#13;
&#13;
P.A.HROBAK&#13;
Jednota Printery&#13;
Middletown, PA .&#13;
&#13;
•&#13;
&#13;
</text>
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pp. 91-94</text>
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                    <text>SLOVAKIA

BOOK REVIEWS
Kurt Glaser: Czecho-Slovakia, a
Critical
History, published
by tlhe Caxton Printers Ltd.,
Ca,ldwell, Idaho, 1961.. Tm-ee
maps, U photogra,phic plates,
275 pp., $5.50.
Visitors to NA'l10 headquarters
in Paris are shown a moving picture od: the "oolfapse O!f democra11ic Czecho-Slov,ak~a" under president Dr. Edward Bene§ in FebI'luary 1948, as one o'f the impeiti
toward crea.ting ain, Atlantic def8llse organizartion. Indeed, there
are many contemporaries, whose
opinions are moulded 3Jfter superficial or slanted reports, who
hold that Communism came suddenly to Czecho-Siovakia in 194'8,
overthrowirug whalt was previously a "\little island of Westernbrand democracy in a sea of totallitarian-ruled States" in Central Europe.
This pulblication has ()({ten
poiin,t ed out that such a concept
does not jibe with the historrc
facts. Professor Glaser of Soothem Illinois Univ-er.silty, prQlbes
deep1y into the matter. By collecting proliifiic facts from Czech,
Slovak, ~11man and American
sources (not anicy from those who
staged the February cowp d'etat),
he has gathered ample material
for his ·thoroug;h-goinig, schola-r1¥
and objective evaluation of developments in and around Czecho-Slovakia from the birth of
that State iin, 1918 to the present.
Frequent quotations from documents and other source materiall in the text make Glaser's
book not on[y interesting reading but give the reader a,n opportunity to dr,a,w conclusi.lOns of his
own from the facts and judge
the aptitude or i,naiptitude with
which histoo-ic situaltion1S were
handled at the time by decisive

(WeS'tEf!'n and Eastern) policymaking bodies and leaders.
'J.1his reviewer, who lived i-n
Czecho-Slov,a!ldia for maniy years
and eXJperienced first-hand llhe
naHonality, economic, and political pl"o'blems of that State was
astonished at Professor GU~ser's
keen _sense O!f o~rvation, understandmg, and Judlgment of the
historic facts.
Caxton pri,nters are to be cong,ratulated on pulblisrhing this excellent piece of scholarly research
and objective evaluation.
Dr. Glaser, American-born, a
Harv,ard graduate, served with the
U. S. Mill.itary Governmenlt im, occupied Germa,n y in 19416. While
serving overseas he saw at first
hand Communist encroachment in
Centraa Europe. This proximate
exiperience prompted him to
adopt, as one O!f his pri111Ci,pal interests, t-he development oo a
dynamiic anti-Oommun,ilSt policy.
With this in mind, he searched
for the reason for the Bolshevizafaon oo East-Oentral Europe,
a•n d of Czecho-Slovaki-a in particular.
The author's findings are o;f value to the student of histocy, to
contemiporacy writers on international alffairs, and to fore~
policy makers. The sulbject he
deals with is not a dead topic. It
is of timely concern and holds a
lesson for future behavior in
dealing with the Soviets and in
ma-naging effective](y psycliologicall war strategy.
Glaser aJ.so warns against misj udig-ing advke and pro,pagamda
activities of Czech politidans in
eX'ile who before 19418 had kowtowed to Staliin, and, consciously
or unconscioosly, paved tlhe w~
for Communi-st rule in OzechoSlovakia. He spotlights otbjection-

�96

SLOVAKIA

able policy and personnel management of R!adio ftee Europe and
in the c-0oo1udi.n•g chapter shows
ways for an effective anti-Commuru.st Western policy with regard t-0 Czooho-SloV'altia and EastCentral Europe.

Summing up: He, who woulld
know a•n d understand happenings
in Czecho-Slovakia during the past
decades, wil11 find Plrofessor Glaser's book a valuable guide.

American Slovaks this yewr are
commemorating their "Grand Jubilee" - the 1,lOOth a:nniversary of
the advent of SS. Cyrll and Methodius to t he land of the ancient Slova~, Great Moravia - under tlhe
SJ)onwrs hi/I) of the Slovak League
of America. A conterence of Ame·rican S 1 o v a k s is scheduled far
Waishington, D. C., April 15-6, 1963;
'1 ater a pilgritmage to Slov,a,kla aind
Rome, •I taly, where the ,p ilgrimage
will end with the dedication of the
Institute of .SS. Cyril and Methodius on Sept. 15.
X
X
Ill!
The Slovak Catholic Federation
of America 1s sponsoring the ddve
'for $600,00-0 to ·b uild and equip the
new Institute of SS. Cy'lil and Metihodiuis in Ro m e. The drive is
headed by the Most Rev. Andrew
G. Grutka, Bishop of Gary, Indiana,
who will also hea&lt;l rthe Americain
delegation to Rome for the dedioo.tion of the Institute on •S ept. 16.
Clevela,nd and Youngs-toW1J1, 0 ., have
already held their celebrations of
the 1,lOOth anniversary of SS. Cyril
and Methodius; so have Scra'llton
and Wi.1.kes-BaTre, Pa. , an&lt;l Brl&lt;lg•eport, Conn. Other Slovak centel'B
in America and Gamada will keep
the celebrations going to the end
of 1963. Almost ha!lf the goal had
been rnached by tJhe end of Mareh.
X
!JC
!JC
Tido J. Gaipar, Slov·a k jour:nalist
and novelist, was 70 years obd on
MaTch 7. He "cel~brate&lt;l" the event
,in jail, where he was placed "for
life" by the Czech Reos after W.
W . II. His "crimes" : Mlti-State activities (In his articles he ~efended
the f.nd,e,pendence o·r S!o-yl),'kia, con-

demned Stalin's mass murderis in
Katyn an&lt;l Vinica, and opposed the
pro-Moscow policy of Prague). Gaspar, one of the most cha•mcteristic
and most expressive personalities
of Slova'k &gt;life ,si'llce W. W. I, was
described by his colleagues a,s Slovakia's best stylist and di!plomat.
At his trial, no witnesses were allowe&lt;l to testMy •i n his beha.lf.
X
X
!JC
Father Vojtech Trizna wa,s given
a three-year jail .term in Kosice,
Slovakia, because he allegedly "attaoked the athe.fstis, opposed coliectiviza.tdon and mass poliiticall organizaitlons," accordi'llg to a report
from Vienna..

Anton F. · Wuschttk.

YOU CAN

LEARN SLOVAK

-

IF YOU WANT TO

The New, Revised
"SLOVAK LESSONS"
Will do the trick!

•

400 PAGES • 92 LESSONS

. Bound in . Cloth

-

$8.50

ORDER TODAY!

•

Jednota Printery
Middletown. Pa.

�Officers of the Slovak League of America
(Organized May 26, 1907, Cleveland, Ohio)
President

Joseph G. Prusa

Dr. Peter P. H letko

205 Madison Street,
Passaic, N. J.

Batavia Rd., Box 48
Warrensville, Ill.

John A. Sabol

Vice-Presidents

140 First Avenue,
Phoenixville, Pa.

John Horecky

2264 Walton Ave.
New York 63, N. Y.

ADVISORY COUNCIL
Julia Krajcovlc
John

1648 W. 18th Street
Chicago 8, Ill.

A.

Sabol

National President
First Catholic Slovak Union

Secretary
Helen Kocan

Joseph Pauco

National President
Fir11t Catholic Slovak
Ladies Union

107 Bradford Avenue
Middletown, Pa.
Treasurer

Paul

Paul C. Kazimer

Fallat

National President
Slovak Catholic Sokol

1122 Sylvan Avenue
Homes tead, Pa.
EXECUTIVE COMMITTEE

Stephen J. Tkach

National President
Pennsylvania Slovak
Catholic Union

Msgr. F. J. Dubosh, P.A.

12608 Madison Avenue
Lakewood 7, Ohio

Anna Sotak

National President
Ladies Pennsylvania
Slovak Catholic Union

Paul P. Jamriska

536 Marie Ave.
Pittsburgh 2, Pa.
Philip A. Hrobak

Emrich Valko

P. 0. Box 150
Middletown, Pa.

National President
SloV'ak Catholic Cadet Union

(Affiliated
JEDNOTA

Middletown, Pa.
BRATSTVO

Wilkes-Barre, Pa.

Middletown,

KATOLiCKY SOKOL

SVORNOST

Pas.sale, N. J.

Whitaker, Pa.

�•

~ry:,,.---¾ ..
.

55. CYRIL AN·O METHODIU S -

~.i,-..,, ~ ··-

SLOVAK APOSTLES

�</text>
                  </elementText>
                  <elementText elementTextId="2522">
                    <text>SLOVAKIA

BOOK REVIEWS
Kurt Glaser: Czecho-Slovakia, a
Critical
History, published
by tlhe Caxton Printers Ltd.,
Ca,ldwell, Idaho, 1961.. Tm-ee
maps, U photogra,phic plates,
275 pp., $5.50.
Visitors to NA'l10 headquarters
in Paris are shown a moving picture od: the "oolfapse O!f democra11ic Czecho-Slov,ak~a" under president Dr. Edward Bene§ in FebI'luary 1948, as one o'f the impeiti
toward crea.ting ain, Atlantic def8llse organizartion. Indeed, there
are many contemporaries, whose
opinions are moulded 3Jfter superficial or slanted reports, who
hold that Communism came suddenly to Czecho-Siovakia in 194'8,
overthrowirug whalt was previously a "\little island of Westernbrand democracy in a sea of totallitarian-ruled States" in Central Europe.
This pulblication has ()({ten
poiin,t ed out that such a concept
does not jibe with the historrc
facts. Professor Glaser of Soothem Illinois Univ-er.silty, prQlbes
deep1y into the matter. By collecting proliifiic facts from Czech,
Slovak, ~11man and American
sources (not anicy from those who
staged the February cowp d'etat),
he has gathered ample material
for his ·thoroug;h-goinig, schola-r1¥
and objective evaluation of developments in and around Czecho-Slovakia from the birth of
that State iin, 1918 to the present.
Frequent quotations from documents and other source materiall in the text make Glaser's
book not on[y interesting reading but give the reader a,n opportunity to dr,a,w conclusi.lOns of his
own from the facts and judge
the aptitude or i,naiptitude with
which histoo-ic situaltion1S were
handled at the time by decisive

(WeS'tEf!'n and Eastern) policymaking bodies and leaders.
'J.1his reviewer, who lived i-n
Czecho-Slov,a!ldia for maniy years
and eXJperienced first-hand llhe
naHonality, economic, and political pl"o'blems of that State was
astonished at Professor GU~ser's
keen _sense O!f o~rvation, understandmg, and Judlgment of the
historic facts.
Caxton pri,nters are to be cong,ratulated on pulblisrhing this excellent piece of scholarly research
and objective evaluation.
Dr. Glaser, American-born, a
Harv,ard graduate, served with the
U. S. Mill.itary Governmenlt im, occupied Germa,n y in 19416. While
serving overseas he saw at first
hand Communist encroachment in
Centraa Europe. This proximate
exiperience prompted him to
adopt, as one O!f his pri111Ci,pal interests, t-he development oo a
dynamiic anti-Oommun,ilSt policy.
With this in mind, he searched
for the reason for the Bolshevizafaon oo East-Oentral Europe,
a•n d of Czecho-Slovaki-a in particular.
The author's findings are o;f value to the student of histocy, to
contemiporacy writers on international alffairs, and to fore~
policy makers. The sulbject he
deals with is not a dead topic. It
is of timely concern and holds a
lesson for future behavior in
dealing with the Soviets and in
ma-naging effective](y psycliologicall war strategy.
Glaser aJ.so warns against misj udig-ing advke and pro,pagamda
activities of Czech politidans in
eX'ile who before 19418 had kowtowed to Staliin, and, consciously
or unconscioosly, paved tlhe w~
for Communi-st rule in OzechoSlovakia. He spotlights otbjection-

�96

SLOVAKIA

able policy and personnel management of R!adio ftee Europe and
in the c-0oo1udi.n•g chapter shows
ways for an effective anti-Commuru.st Western policy with regard t-0 Czooho-SloV'altia and EastCentral Europe.

Summing up: He, who woulld
know a•n d understand happenings
in Czecho-Slovakia during the past
decades, wil11 find Plrofessor Glaser's book a valuable guide.

American Slovaks this yewr are
commemorating their "Grand Jubilee" - the 1,lOOth a:nniversary of
the advent of SS. Cyrll and Methodius to t he land of the ancient Slova~, Great Moravia - under tlhe
SJ)onwrs hi/I) of the Slovak League
of America. A conterence of Ame·rican S 1 o v a k s is scheduled far
Waishington, D. C., April 15-6, 1963;
'1 ater a pilgritmage to Slov,a,kla aind
Rome, •I taly, where the ,p ilgrimage
will end with the dedication of the
Institute of .SS. Cyril and Methodius on Sept. 15.
X
X
Ill!
The Slovak Catholic Federation
of America 1s sponsoring the ddve
'for $600,00-0 to ·b uild and equip the
new Institute of SS. Cy'lil and Metihodiuis in Ro m e. The drive is
headed by the Most Rev. Andrew
G. Grutka, Bishop of Gary, Indiana,
who will also hea&lt;l rthe Americain
delegation to Rome for the dedioo.tion of the Institute on •S ept. 16.
Clevela,nd and Youngs-toW1J1, 0 ., have
already held their celebrations of
the 1,lOOth anniversary of SS. Cyril
and Methodius; so have Scra'llton
and Wi.1.kes-BaTre, Pa. , an&lt;l Brl&lt;lg•eport, Conn. Other Slovak centel'B
in America and Gamada will keep
the celebrations going to the end
of 1963. Almost ha!lf the goal had
been rnached by tJhe end of Mareh.
X
!JC
!JC
Tido J. Gaipar, Slov·a k jour:nalist
and novelist, was 70 years obd on
MaTch 7. He "cel~brate&lt;l" the event
,in jail, where he was placed "for
life" by the Czech Reos after W.
W . II. His "crimes" : Mlti-State activities (In his articles he ~efended
the f.nd,e,pendence o·r S!o-yl),'kia, con-

demned Stalin's mass murderis in
Katyn an&lt;l Vinica, and opposed the
pro-Moscow policy of Prague). Gaspar, one of the most cha•mcteristic
and most expressive personalities
of Slova'k &gt;life ,si'llce W. W. I, was
described by his colleagues a,s Slovakia's best stylist and di!plomat.
At his trial, no witnesses were allowe&lt;l to testMy •i n his beha.lf.
X
X
!JC
Father Vojtech Trizna wa,s given
a three-year jail .term in Kosice,
Slovakia, because he allegedly "attaoked the athe.fstis, opposed coliectiviza.tdon and mass poliiticall organizaitlons," accordi'llg to a report
from Vienna..

Anton F. · Wuschttk.

YOU CAN

LEARN SLOVAK

-

IF YOU WANT TO

The New, Revised
"SLOVAK LESSONS"
Will do the trick!

•

400 PAGES • 92 LESSONS

. Bound in . Cloth

-

$8.50

ORDER TODAY!

•

Jednota Printery
Middletown. Pa.

�Officers of the Slovak League of America
(Organized May 26, 1907, Cleveland, Ohio)
President

Joseph G. Prusa

Dr. Peter P. H letko

205 Madison Street,
Passaic, N. J.

Batavia Rd., Box 48
Warrensville, Ill.

John A. Sabol

Vice-Presidents

140 First Avenue,
Phoenixville, Pa.

John Horecky

2264 Walton Ave.
New York 63, N. Y.

ADVISORY COUNCIL
Julia Krajcovlc
John

1648 W. 18th Street
Chicago 8, Ill.

A.

Sabol

National President
First Catholic Slovak Union

Secretary
Helen Kocan

Joseph Pauco

National President
Fir11t Catholic Slovak
Ladies Union

107 Bradford Avenue
Middletown, Pa.
Treasurer

Paul

Paul C. Kazimer

Fallat

National President
Slovak Catholic Sokol

1122 Sylvan Avenue
Homes tead, Pa.
EXECUTIVE COMMITTEE

Stephen J. Tkach

National President
Pennsylvania Slovak
Catholic Union

Msgr. F. J. Dubosh, P.A.

12608 Madison Avenue
Lakewood 7, Ohio

Anna Sotak

National President
Ladies Pennsylvania
Slovak Catholic Union

Paul P. Jamriska

536 Marie Ave.
Pittsburgh 2, Pa.
Philip A. Hrobak

Emrich Valko

P. 0. Box 150
Middletown, Pa.

National President
SloV'ak Catholic Cadet Union

(Affiliated
JEDNOTA

Middletown, Pa.
BRATSTVO

Wilkes-Barre, Pa.

Middletown,

KATOLiCKY SOKOL

SVORNOST

Pas.sale, N. J.

Whitaker, Pa.

�•

~ry:,,.---¾ ..
.

55. CYRIL AN·O METHODIU S -

~.i,-..,, ~ ··-

SLOVAK APOSTLES

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              <text>SLOVAKIA&#13;
&#13;
BOOK REVIEWS&#13;
Kurt Glaser: Czecho-Slovakia, a&#13;
Critical&#13;
History, published&#13;
by tlhe Caxton Printers Ltd.,&#13;
Ca,ldwell, Idaho, 1961.. Tm-ee&#13;
maps, U photogra,phic plates,&#13;
275 pp., $5.50.&#13;
Visitors to NA'l10 headquarters&#13;
in Paris are shown a moving picture od: the "oolfapse O!f democra11ic Czecho-Slov,ak~a" under president Dr. Edward Bene§ in FebI'luary 1948, as one o'f the impeiti&#13;
toward crea.ting ain, Atlantic def8llse organizartion. Indeed, there&#13;
are many contemporaries, whose&#13;
opinions are moulded 3Jfter superficial or slanted reports, who&#13;
hold that Communism came suddenly to Czecho-Siovakia in 194'8,&#13;
overthrowirug whalt was previously a "\little island of Westernbrand democracy in a sea of totallitarian-ruled States" in Central Europe.&#13;
This pulblication has ()({ten&#13;
poiin,t ed out that such a concept&#13;
does not jibe with the historrc&#13;
facts. Professor Glaser of Soothem Illinois Univ-er.silty, prQlbes&#13;
deep1y into the matter. By collecting proliifiic facts from Czech,&#13;
Slovak, ~11man and American&#13;
sources (not anicy from those who&#13;
staged the February cowp d'etat),&#13;
he has gathered ample material&#13;
for his ·thoroug;h-goinig, schola-r1¥&#13;
and objective evaluation of developments in and around Czecho-Slovakia from the birth of&#13;
that State iin, 1918 to the present.&#13;
Frequent quotations from documents and other source materiall in the text make Glaser's&#13;
book not on[y interesting reading but give the reader a,n opportunity to dr,a,w conclusi.lOns of his&#13;
own from the facts and judge&#13;
the aptitude or i,naiptitude with&#13;
which histoo-ic situaltion1S were&#13;
handled at the time by decisive&#13;
&#13;
(WeS'tEf!'n and Eastern) policymaking bodies and leaders.&#13;
'J.1his reviewer, who lived i-n&#13;
Czecho-Slov,a!ldia for maniy years&#13;
and eXJperienced first-hand llhe&#13;
naHonality, economic, and political pl"o'blems of that State was&#13;
astonished at Professor GU~ser's&#13;
keen _sense O!f o~rvation, understandmg, and Judlgment of the&#13;
historic facts.&#13;
Caxton pri,nters are to be cong,ratulated on pulblisrhing this excellent piece of scholarly research&#13;
and objective evaluation.&#13;
Dr. Glaser, American-born, a&#13;
Harv,ard graduate, served with the&#13;
U. S. Mill.itary Governmenlt im, occupied Germa,n y in 19416. While&#13;
serving overseas he saw at first&#13;
hand Communist encroachment in&#13;
Centraa Europe. This proximate&#13;
exiperience prompted him to&#13;
adopt, as one O!f his pri111Ci,pal interests, t-he development oo a&#13;
dynamiic anti-Oommun,ilSt policy.&#13;
With this in mind, he searched&#13;
for the reason for the Bolshevizafaon oo East-Oentral Europe,&#13;
a•n d of Czecho-Slovaki-a in particular.&#13;
The author's findings are o;f value to the student of histocy, to&#13;
contemiporacy writers on international alffairs, and to fore~&#13;
policy makers. The sulbject he&#13;
deals with is not a dead topic. It&#13;
is of timely concern and holds a&#13;
lesson for future behavior in&#13;
dealing with the Soviets and in&#13;
ma-naging effective](y psycliologicall war strategy.&#13;
Glaser aJ.so warns against misj udig-ing advke and pro,pagamda&#13;
activities of Czech politidans in&#13;
eX'ile who before 19418 had kowtowed to Staliin, and, consciously&#13;
or unconscioosly, paved tlhe w~&#13;
for Communi-st rule in OzechoSlovakia. He spotlights otbjection-&#13;
&#13;
96&#13;
&#13;
SLOVAKIA&#13;
&#13;
able policy and personnel management of R!adio ftee Europe and&#13;
in the c-0oo1udi.n•g chapter shows&#13;
ways for an effective anti-Commuru.st Western policy with regard t-0 Czooho-SloV'altia and EastCentral Europe.&#13;
&#13;
Summing up: He, who woulld&#13;
know a•n d understand happenings&#13;
in Czecho-Slovakia during the past&#13;
decades, wil11 find Plrofessor Glaser's book a valuable guide.&#13;
&#13;
American Slovaks this yewr are&#13;
commemorating their "Grand Jubilee" - the 1,lOOth a:nniversary of&#13;
the advent of SS. Cyrll and Methodius to t he land of the ancient Slova~, Great Moravia - under tlhe&#13;
SJ)onwrs hi/I) of the Slovak League&#13;
of America. A conterence of Ame·rican S 1 o v a k s is scheduled far&#13;
Waishington, D. C., April 15-6, 1963;&#13;
'1 ater a pilgritmage to Slov,a,kla aind&#13;
Rome, •I taly, where the ,p ilgrimage&#13;
will end with the dedication of the&#13;
Institute of .SS. Cyril and Methodius on Sept. 15.&#13;
X&#13;
X&#13;
Ill!&#13;
The Slovak Catholic Federation&#13;
of America 1s sponsoring the ddve&#13;
'for $600,00-0 to ·b uild and equip the&#13;
new Institute of SS. Cy'lil and Metihodiuis in Ro m e. The drive is&#13;
headed by the Most Rev. Andrew&#13;
G. Grutka, Bishop of Gary, Indiana,&#13;
who will also hea&lt;l rthe Americain&#13;
delegation to Rome for the dedioo.tion of the Institute on •S ept. 16.&#13;
Clevela,nd and Youngs-toW1J1, 0 ., have&#13;
already held their celebrations of&#13;
the 1,lOOth anniversary of SS. Cyril&#13;
and Methodius; so have Scra'llton&#13;
and Wi.1.kes-BaTre, Pa. , an&lt;l Brl&lt;lg•eport, Conn. Other Slovak centel'B&#13;
in America and Gamada will keep&#13;
the celebrations going to the end&#13;
of 1963. Almost ha!lf the goal had&#13;
been rnached by tJhe end of Mareh.&#13;
X&#13;
!JC&#13;
!JC&#13;
Tido J. Gaipar, Slov·a k jour:nalist&#13;
and novelist, was 70 years obd on&#13;
MaTch 7. He "cel~brate&lt;l" the event&#13;
,in jail, where he was placed "for&#13;
life" by the Czech Reos after W.&#13;
W . II. His "crimes" : Mlti-State activities (In his articles he ~efended&#13;
the f.nd,e,pendence o·r S!o-yl),'kia, con-&#13;
&#13;
demned Stalin's mass murderis in&#13;
Katyn an&lt;l Vinica, and opposed the&#13;
pro-Moscow policy of Prague). Gaspar, one of the most cha•mcteristic&#13;
and most expressive personalities&#13;
of Slova'k &gt;life ,si'llce W. W. I, was&#13;
described by his colleagues a,s Slovakia's best stylist and di!plomat.&#13;
At his trial, no witnesses were allowe&lt;l to testMy •i n his beha.lf.&#13;
X&#13;
X&#13;
!JC&#13;
Father Vojtech Trizna wa,s given&#13;
a three-year jail .term in Kosice,&#13;
Slovakia, because he allegedly "attaoked the athe.fstis, opposed coliectiviza.tdon and mass poliiticall organizaitlons," accordi'llg to a report&#13;
from Vienna..&#13;
&#13;
Anton F. · Wuschttk.&#13;
&#13;
YOU CAN&#13;
&#13;
LEARN SLOVAK&#13;
&#13;
-&#13;
&#13;
IF YOU WANT TO&#13;
&#13;
The New, Revised&#13;
"SLOVAK LESSONS"&#13;
Will do the trick!&#13;
&#13;
•&#13;
&#13;
400 PAGES • 92 LESSONS&#13;
&#13;
. Bound in . Cloth&#13;
&#13;
-&#13;
&#13;
$8.50&#13;
&#13;
ORDER TODAY!&#13;
&#13;
•&#13;
&#13;
Jednota Printery&#13;
Middletown. Pa.&#13;
&#13;
Officers of the Slovak League of America&#13;
(Organized May 26, 1907, Cleveland, Ohio)&#13;
President&#13;
&#13;
Joseph G. Prusa&#13;
&#13;
Dr. Peter P. H letko&#13;
&#13;
205 Madison Street,&#13;
Passaic, N. J.&#13;
&#13;
Batavia Rd., Box 48&#13;
Warrensville, Ill.&#13;
&#13;
John A. Sabol&#13;
&#13;
Vice-Presidents&#13;
&#13;
140 First Avenue,&#13;
Phoenixville, Pa.&#13;
&#13;
John Horecky&#13;
&#13;
2264 Walton Ave.&#13;
New York 63, N. Y.&#13;
&#13;
ADVISORY COUNCIL&#13;
Julia Krajcovlc&#13;
John&#13;
&#13;
1648 W. 18th Street&#13;
Chicago 8, Ill.&#13;
&#13;
A.&#13;
&#13;
Sabol&#13;
&#13;
National President&#13;
First Catholic Slovak Union&#13;
&#13;
Secretary&#13;
Helen Kocan&#13;
&#13;
Joseph Pauco&#13;
&#13;
National President&#13;
Fir11t Catholic Slovak&#13;
Ladies Union&#13;
&#13;
107 Bradford Avenue&#13;
Middletown, Pa.&#13;
Treasurer&#13;
&#13;
Paul&#13;
&#13;
Paul C. Kazimer&#13;
&#13;
Fallat&#13;
&#13;
National President&#13;
Slovak Catholic Sokol&#13;
&#13;
1122 Sylvan Avenue&#13;
Homes tead, Pa.&#13;
EXECUTIVE COMMITTEE&#13;
&#13;
Stephen J. Tkach&#13;
&#13;
National President&#13;
Pennsylvania Slovak&#13;
Catholic Union&#13;
&#13;
Msgr. F. J. Dubosh, P.A.&#13;
&#13;
12608 Madison Avenue&#13;
Lakewood 7, Ohio&#13;
&#13;
Anna Sotak&#13;
&#13;
National President&#13;
Ladies Pennsylvania&#13;
Slovak Catholic Union&#13;
&#13;
Paul P. Jamriska&#13;
&#13;
536 Marie Ave.&#13;
Pittsburgh 2, Pa.&#13;
Philip A. Hrobak&#13;
&#13;
Emrich Valko&#13;
&#13;
P. 0. Box 150&#13;
Middletown, Pa.&#13;
&#13;
National President&#13;
SloV'ak Catholic Cadet Union&#13;
&#13;
(Affiliated&#13;
JEDNOTA&#13;
&#13;
Middletown, Pa.&#13;
BRATSTVO&#13;
&#13;
Wilkes-Barre, Pa.&#13;
&#13;
Middletown,&#13;
&#13;
KATOLiCKY SOKOL&#13;
&#13;
SVORNOST&#13;
&#13;
Pas.sale, N. J.&#13;
&#13;
Whitaker, Pa.&#13;
&#13;
•&#13;
&#13;
~ry:,,.---¾ ..&#13;
.&#13;
&#13;
55. CYRIL AN·O METHODIU S -&#13;
&#13;
~.i,-..,, ~ ··-&#13;
&#13;
SLOVAK APOSTLES&#13;
&#13;
</text>
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                    <text>VOL. XII

MARCH-JUNE, 1962

NO. 1 (35)

IN TIDS ISSUE:
THE ORilGIN AN1D DEVE1LOPMENT OF THE SLOVAK
LANGUAGE
EXPELLEE,S AND THE EUROPEAN IDIEA
MISCON,CEPTIONS OF AMERICAN S,LAVISTS ON THE
SLOVAK LANGUAGE
DEFENSE ALON,E IS NOT ENOUGH
CZECH GROUPS IN EXILE
EXIT CZiECHO-S1LOVAKIA'S "BERIA"
A "LUMUMBA UNIVERSITY" IN ~RAGUE
MAJORHY QUITS "COUNCIL OF FRE1E CZECHOSLOVAKIA"
CZ/BCH RE,DS BOOST RED AIMS IN CUBA
BOOK REVIEWS
NEWS ITE!MS: 17, 24, 49, 64, 67, 80

•

•

•

Edited and compiled by
PHILIP A . HROBAK
SLOV _AKIA
P. 0. Box 150

Middletown. Pa •

•

•

•

Pwblished by
THE SLOVAK LEAGUE OF AMERICA

�RECOMMENDED BOOKS:
SLOVAKIA AND ITS PEOPLE, Oddo; $6.00.
SLOVAKIA - NATION AT THE CRiOSS!ROADS OF CENTRAL
EUROPE, Kirschbaum; $5.00.
THIS IS SLOVAKIA, Hrusovsky; $1.00.
THE SLOVA.KS, Yurchak; paper cover $2.00; cloth $3.00.
SKETCHES FROM SLOVAK HISTORY, Skultety; $1.00 (paper);
$2.00 (cloth cover).
THE CHURCH OF SILENCE IN SLOVAKIA, Zubek; $3.50.
SLOVAKIA'S ROAD TO STATEHOOD, Woytko; $1.50.
"CZECHOSLOVAKIA" - History Made to Order, Hrobak; 50c.
lJNIOONQUERABLES, Pauco; $2.00
UUDOVlT STUR AND HIS PLACE IN THE SLAVIC WORLD,
Prof. J. Kirschbaum; 25c.
ANTHOLOGY OF SLOVAK POETRY, Kramoris; $2.00.
♦

♦

♦

SLOVAKIA is published periodically by the Slovak League of
America, a cultural and civic federation of Americans of Slovak
descent.
The main purpose of SLOVAKIA is to promote a better understanding and appreciation of the Slovak nation and its long, hard
struggle for freedom and independence.
$1.00 per annum in the U. S. A. -

$2.00 elsewhere.

SLOVAKIA

P. 0. Box 150
Middletown, Pa.

Prm ted in the U. S. A.
JEDNOTA PRESS

Middletown, Pa.

�</text>
                  </elementText>
                  <elementText elementTextId="2517">
                    <text>VOL. XII

MARCH-JUNE, 1962

NO. 1 (35)

IN TIDS ISSUE:
THE ORilGIN AN1D DEVE1LOPMENT OF THE SLOVAK
LANGUAGE
EXPELLEE,S AND THE EUROPEAN IDIEA
MISCON,CEPTIONS OF AMERICAN S,LAVISTS ON THE
SLOVAK LANGUAGE
DEFENSE ALON,E IS NOT ENOUGH
CZECH GROUPS IN EXILE
EXIT CZiECHO-S1LOVAKIA'S "BERIA"
A "LUMUMBA UNIVERSITY" IN ~RAGUE
MAJORHY QUITS "COUNCIL OF FRE1E CZECHOSLOVAKIA"
CZ/BCH RE,DS BOOST RED AIMS IN CUBA
BOOK REVIEWS
NEWS ITE!MS: 17, 24, 49, 64, 67, 80

•

•

•

Edited and compiled by
PHILIP A . HROBAK
SLOV _AKIA
P. 0. Box 150

Middletown. Pa •

•

•

•

Pwblished by
THE SLOVAK LEAGUE OF AMERICA

�RECOMMENDED BOOKS:
SLOVAKIA AND ITS PEOPLE, Oddo; $6.00.
SLOVAKIA - NATION AT THE CRiOSS!ROADS OF CENTRAL
EUROPE, Kirschbaum; $5.00.
THIS IS SLOVAKIA, Hrusovsky; $1.00.
THE SLOVA.KS, Yurchak; paper cover $2.00; cloth $3.00.
SKETCHES FROM SLOVAK HISTORY, Skultety; $1.00 (paper);
$2.00 (cloth cover).
THE CHURCH OF SILENCE IN SLOVAKIA, Zubek; $3.50.
SLOVAKIA'S ROAD TO STATEHOOD, Woytko; $1.50.
"CZECHOSLOVAKIA" - History Made to Order, Hrobak; 50c.
lJNIOONQUERABLES, Pauco; $2.00
UUDOVlT STUR AND HIS PLACE IN THE SLAVIC WORLD,
Prof. J. Kirschbaum; 25c.
ANTHOLOGY OF SLOVAK POETRY, Kramoris; $2.00.
♦

♦

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SLOVAKIA is published periodically by the Slovak League of
America, a cultural and civic federation of Americans of Slovak
descent.
The main purpose of SLOVAKIA is to promote a better understanding and appreciation of the Slovak nation and its long, hard
struggle for freedom and independence.
$1.00 per annum in the U. S. A. -

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IN TIDS ISSUE:&#13;
THE ORilGIN AN1D DEVE1LOPMENT OF THE SLOVAK&#13;
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MAJORHY QUITS "COUNCIL OF FRE1E CZECHOSLOVAKIA"&#13;
CZ/BCH RE,DS BOOST RED AIMS IN CUBA&#13;
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&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
Edited and compiled by&#13;
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P. 0. Box 150&#13;
&#13;
Middletown. Pa •&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
Pwblished by&#13;
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SLOVAKIA AND ITS PEOPLE, Oddo; $6.00.&#13;
SLOVAKIA - NATION AT THE CRiOSS!ROADS OF CENTRAL&#13;
EUROPE, Kirschbaum; $5.00.&#13;
THIS IS SLOVAKIA, Hrusovsky; $1.00.&#13;
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UUDOVlT STUR AND HIS PLACE IN THE SLAVIC WORLD,&#13;
Prof. J. Kirschbaum; 25c.&#13;
ANTHOLOGY OF SLOVAK POETRY, Kramoris; $2.00.&#13;
♦&#13;
&#13;
♦&#13;
&#13;
♦&#13;
&#13;
SLOVAKIA is published periodically by the Slovak League of&#13;
America, a cultural and civic federation of Americans of Slovak&#13;
descent.&#13;
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$1.00 per annum in the U. S. A. -&#13;
&#13;
$2.00 elsewhere.&#13;
&#13;
SLOVAKIA&#13;
&#13;
P. 0. Box 150&#13;
Middletown, Pa.&#13;
&#13;
Prm ted in the U. S. A.&#13;
JEDNOTA PRESS&#13;
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Middletown, Pa.&#13;
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                    <text>SLOVA!{.IA
Published by th• Slovak League of America
VOL. XII

MARiCH-JilJNE, 1962

NO. 1 (35)

THE ORIGIN AND DEVELOPMENT
OF THE SLOVAK LANGUAGE
Dr. Jolin Rekem

Slovakia, the eastern part of Czecho-Slovakia, is today only a small territory, measuring 18,859 square miles.
It is inha1bited prevailingly by the Slovak nation, a compact, independent national g11oup which belongs to the
Indo-European race and to the large Slovanic family of
people-s.
The Slovak nation at this writing numbers a littlle
over four million people within the confines of Slovakia.
There are over two million in the United States, about a
million in Hungary, some 400,000 in the Czech lands of
Czecho.:Slovakia, and numerous minorities in other countries (France, Belgium, Brazil, Argentina, Germany, Canada, England, Yugoslavia, Sweden, and Australia).
Because one of the most diacritical marks of an "independent nation" is its language, separating or distinguishing one nation from the rest of the sociall groups
forming nations, it may be edifying to review briefly the
historical development of the Slovak language as a manifestation of the ethnic individuality of the Slovak nation.
THE ORIGIN OF SLOVAK CHRISTIAN CULWRE
The ancient Slovaks - penetrating into the territory
of the Danubian Basin sporadically from the second century to the fifth, and thereafter in greater numlbers were exposed to various cultural influences. In the first
place it was the influence of the Christian religion, Christian culture. Christianity came to Slovakia not only from
Germany (the archbishoprics of Regensburg, Passau and
Sa1lzburg) but also from northern Italy (1). It came to them

�2

SLOVAKIA

from the people who could not speak the language of the
Slovaks. The great impetus to Christianity in Slovakia
came from Byzantium with the advent of the apostles SS.
Cyril and Methodius in 863. The advent of these two saintly brothers meant a fundamental break-through in the history of Slovak culture and the history of the Slovak nation in general. They brought the foundation of Slovak
ecclesiastical literature to the territory of the Danubian
"Slovieni" - the forefathers of present-day Slovaks - to
whom the Bulgaro-Macedonian dialect was more intelligible than Ger man.
1. The origin of Slovak ecclesiastical literature is dir ectly connected with the Slovak state of Great Moravia
inasmuch St. Cyril (Constantine) tackled the problem of
,c omposing the Slovak alphabet .when he was given the
task of going to Rastislav's principality among the Danubian "Slovieni" with ~the expressed purpose of preaching
the Gospel in their language. Therefore, the impulse to
write the first Slovak books and to compose the Glagolithic alphabet was given by a Slovak ruler.
2. SS. Cyril and Methodius continued in their creative
work of the Slovak ecclesiastical language after their advent in Slovakia {2).
3. In the work of translating and writing, SS. Cyril
and Methodius were aided by their Slovak pupils, especially by the group under Bishop Gorazd ,(3) .
4. The Slovak people accepted the Slovak ecclesiastical tongue as its own, inasmuch this literary language differed only dialectically from the related language which
they spoke at that time. The gigantic strides made by
Christianity in Slovakia after the advent of S,S. Cyril and
Methodius is proof of this, as are also the numerous monasteries which sprang up in Slovakia from the 9th to the
13th centuries.
5. The Slovak ecclesiastical language was recognized
as the language of the Danubian Slovaks by foreign countries (4).
6. When Popes Adrian II and John VII deigned to
a:pprove the Slovak language as the language of sacred

�SLOVAKIA

3

liturgy in the land of the Slovaks ,(5), they placed it on
the same level with the other liturgical languages of that
time (Hebrew, Greek, Latin). In effect, they made them
cultural'ly independent and secured for them spiritual freedom and thereby equating the eastern elements with the
western, Byzantium with Rome, organically assimilating
them. Indeed, they roused and strengthened the feeling of
nationa'l individuality and awakened appropriate awareness which is necessary for cultural aggression (6). This
then was supplemented also with the independent Slovak
ecclesiastical organization which included the entire ethnic
territory of the Slovaks in Pannonia, Slovakia, and Moravia. With the influence of this independent organization,
the Slovaks also had political independence.
For these six reasons the Slovak nation and its historians regard the language of the liturgy of SS. Cyril and
Methodius as a part of history of Slovak literature and an
organic part of the general history of the Slovak nation.
The correctness of the evaluation of this historical
fact is further confirmed by these reasons:
1. In the Cyrilo-Methodian memoirs connected with
Great Moravia there are found, even if isolatedly, distinct
and lexical Slovakisms (7).
2. The Cyrillic literary and ecclesiastical tradition remained alive in Slovakia even after Latinization took over,
when the Latin culture and alphabet came to prevail in Slovak literary history (8).
LATIN OVER SLOVAK
With the introduction of the Latin liturgy, which
took place in the 13th century, a cultural switch resulted.
The Slovak cultural basis yielded to the Latin. Latin became the language not only of the liturgy and science, but
also became the medium of communication of all public
life in Hungary. The higher and lesser nobility used it in
political and social life. Slovakia had a large number of
the lesser nobility, the "zemani." They, too, adopted Latin
as the means of communication. The languages of the individual nationalities were pushed to the background, even

�4

SLOVAKIA

though we cannot say that they were completely ousted
from public life. Slovak, Iike Magyar and the rest of the
languages of the peoples of Hungary, continued to be the
means of communications of the masses, and the people
continued to use it to create their popular compositions.
In 1460, for example, we find songs composed in the Slovak vernacular afbout "Michael Szilagyi and Vaclav Had'mazi" {9) •.A1so various songs and many legends a'bout good
King Mathias who was a special friend of the living language of the people, because he was brought up in their
environment.
When the Polish clan of the Jagellos came to the Hungarian and Bohemian thrones, we again see that the Slovak language came to use in the court. Literary memoria:ls
of King Vladislav II show linguistic traces of all the Slavonic nations over which he ruled. The letter he wrote to
the people of Bratislava in 1492 contains traces of the
Slovak, Polish and Czech languages {10). When it came to
the spoken word in the Hungarian Assembly, the King
was careful to adapt himself linguistically to the Slovaks
who at that time, culturally and politically, still formed
the nucleus of the Hungarian State. On February 9, 1492,
Vladislav opened the Hungarian Assembly in Budin using
the Slovak language. His speech was then translated into
Magyar by Bishop Valentine of Varadin (11').
The years of the 11th to the 15th century were very
trying years for the land of the Slovaks. Just when the Slovak element had ~most completely assimilated the wild Magyar hordes, the Cumans, relatives of the Magyars, tore into Slovakia in the 12th century and devastated the central
Danube territory. Also in the 12th century, Slovakia was invaded and pillaged by the Tatars. And during the reign of
Andrew II (1205-1235), the crusading armies, marching
through Slovakia, did not spare S'lovakia and its inhabitants
either.
The struggle of various dynasties and noblemen fur the
throne of Hungary in those years (Matthew Cak on the side
of Vaclav against Charles Robert of the House of Anjou),
and then the wild Czech Hussite invasions, were not favor-

�SLOVAKIA

5

able for cultural development. Nevertheless, Gothic culture,
which bloomed in the 14th and 15th centuries in Slovakia,
let its rich memorials not only in buildings and other creations, but also in the verba•l art. It is unfortunate that domestic struggles for the throne, the Turkish wars, and the
stormy re'belllions of the malcontents in the 17th century destroyed most of these precious architectural and literary acquisitions ('12).
From the literary creation of the stirring 13th-16th
centuries we nevertheless have the remnants of three kinds
of literary memorials:
1. The compositions or letters written by the Slovaks
in various Slovak dialects.
2. The literary items of Czech immigrants who settled
in Slovakia and wrote in Czech which includes Slovakisms.
3. The correspondence of Czechs to Czechs in Slovakia, or to Slovaks in the Czech language {13)
Historians of Czech literature, failing to make a distinction between these letters and documents, include them
in the category of Slovak literature, and inasmuch as some
of them were written in Czech, they attempted to prove
that Slovak literature is really only a branch of Czech
literature, because, they said, the Slovaks at first wrote
in Czech and only later "separatists" - such as Bernolak
and Stur - caused a rupture from Czech literature.
Qui bene distinguit, bene docet - et, vice versa, qui
male distinguit, male docet. And this saying applies even in
the question of the literary language in Slovakia before
the time of Bernolak. Therefore, we must clearly distinguish between the three types of literary exipression above.
The first group rightfully belongs in Slovak literature and Slovak history. Even though linguistically, especially considering the etymological side, many of these
written memorials are written in the Slovak western dialect which resembles the Czech in many respects, they are
nevertheless Slovak literary memorials (remembrances)
because the western dialect forms a part of the Slovak
language as much as do the dialects of central and eastern

�6

SLOVAKIA

Slovakia. They differ from the Czech in the omission of the
soft "R" which is characteristic of the Czech language.
The second and third groups of written letters belong
to Slovak literature only if we consider them in the wider
meaning of the word, that is, as a collection of literary
memorials that were written in Slovakia regardless of the
language medium used. If, however, we consider it in the
narrower sense, then these two groups, since they were
not written in Slovak, rather belong to the literature of
Czech emigrants. Never, however, can they be considered
as proof against the existence of an independent Slovak
language, because along with them and independent of
them are proofs of independent Slovak creations. This is
true not only in regard to the dialect of western Slovakia,
which the Czechs like to confuse with the Czech tongue (14),
but also in regard to the dialects of central Slovakia, Zvolen, Hont, etc. (15) . Officially, liturgical books of the Roman Catholic Church, inasmuch as they used the national
language, already then were oriented directly toward the
central dialect e16).
Contemporary writers and those who used the western
dialect regarded it as the Slovak language. Thus, for example, the productive Protestant preacher Daniel Sinapius Horcicka called his Latin-Slovak dictionary "Neoforum latino-slovenicum"; in 1678, Peter Hrabovsky published his "Manuale Latino-hungarico-slavonicum" in Bardejov; in 162, Peter Benicky wrote his "Verse slovenske
P etra Benickeho" (The Slovak verses of Peter Benicky);
Daniel Krman (1663-1740), the Lutheran superintendent,
used the Czech ot the Kralice Bible for liturgical functions ,
but outside of that cultivated Slovak as is attested to by
his work "Rudimenta grammaticae Slavonicae in gratiam
Slovaciorum concinnara."
While these grammarians used the western dialect of
the Slovak language, the eminent Slovak scholar Mathias
Belius (Funtik was his family name) at that time indicated that the central dialect was the genuine tongue of
the Slovaks, praising it highly {17
It is necessary, too, to mention something about the
1
) .

�SLOVAKIA

7

record books of the various guilds which f1lourished in every
Slovak town. The activities of these guilds (minutes of
meetings, activities and regulations, etc.), where they are
not written in Latin, are recorded in Slovak in the dialect
of the respective guilds. Thus, for example, the guild records of Varin, which I made a personal study of, nowhere contain the typical letter of the Czech language,
the soft "f," but phonetically mark the spoken Slovak
words of that time (18). The same may be said of the guild
records of Prievidza (19), and of Trencin ( 20) with their ancient complex orthography. However, the record books of
Skalica - inasmuch as Skalica is located on the border
of Slovakia and Moravia and was inhaibited by Czech guildmasters - Czech influences are in evidence: where the
Master of the guild was a Czech, the Skalica books are
written in Czech; where the Master was a Slovak, the entries were in the western Slovak dialect without the typical
Czech letter "f" (21).
THE SLOVAK OF THE JESUITS
The thing that moved the soul of the Slovak people the effort to participate in the cultural life of the world
in its own spirit, in its own tongue, and on its own stand
- found expression particularly in the efforts of the graduates of the Catholic University of Trnava. This university, founded in 1635 by Archbishop Peter Pazmany
in Trnava, the cultural center of western Slovakia, was directed by the Jesuit Fathers. The University of Trnava
soon became the cultural center for all of Hungary, but
its influence was felt particularly in the Slovak-inhabited
parts of the country.
The university print shop, in the residence of Canon
M. Telegdy, developed into what at that time was considered a gigantic enterprise and it meant the enrichment
of the spirituality of all Hungary and of an its nations.
Here also Slovak literature was multiplied. It was here
that the Slovak lesson books, later dictionaries and religious Slovak writings began to be published. The language
of these literary works was the western Slovak dialect

�8

SLOVAKIA

which was not lexicographically uniform, with shades of
the individual western dialects, but it differed from the
Czech most typical expressions which are peculiar only to
the Czechs and which no Slovak dialect possesses; and the
absence of the Cz,ech "r" is plainly evident. Into this western Slovak dialect, which we call "Jesuit Slovak" to differentiate it from the western Slovak dialect which was
grammatically codified by Bernolak, more and more forms
of the central Slovak dialect gradually penetrated.
Thus, for example, in the book of the Senator from
Zilina, convert Nicholas Tamasi which was published in
1691 and titled "Prava katolicka rucni knizka" (A True
Catholic Manual), we find the words "stiastny, krestjansky," etc., which expressly are central Slovakian forms
of present-day literary Slovak, differing from the Czech
corresponding forms "kfesfansky, stestny."
Besides this, the book "Rituale Strigoniense," published by the Trnava Jesuits in 1715, is written in such
beautiful form of the central Slovak dialect that it differs orthographically only to a very little extent from the
Slovak which we find in the "Rituale Slovacchiae" which
was published in the last decade.
The Slovak of the Jesuits - as written and then
spoken in plays presented by th~ Jesuits - even though
from the beginning not uniform and regulated by rigid
orthographical rules, nevertheless is the Slovak language,
because the lexicon and the etymology of this language
place it in the category of the Slovak language. What is
more, the authors of it regard themselves as Slovaks and
claim Slovak as their language, expressly distinguishing
themselves from other Slovanic nations, even from the
Czechs (22).
The attempt of Jesuit S'lovak to grammatically unify
the language of the Slovaks was made before Bernolak's
time, as will be demonstrated shortly, but it was not perfected until Bernolak, the Catholic priest, with his "Dissertatio philologico-critica de literis Slavorum" (published
in Bratislava in 1787), united the Slovak linguistic and national effort on the basis of his orthography.

�SLOVAKIA

9

THE SALUTAR Y INFLUEN CE OF JESUIT CULTURE
The Catholic University of Trnava, directed by the Jesuits, left indelible traces in the artistic life of Slovakia.
We must credit the Jesuits for the fact that dramatic
plays were staged not only in Latin, but also in the Slovak language. The students of the Jesuit colleges presented
plays for the people, with a religious or secular theme, in
Slovak. They presented a Slovak play in Bratislava already
in 1628, and in the Spisske Podhradie in 1648. The actors
of Trnava presented Slovak plays in many towns (Skalica,
Levoca, Trencin, etc.). They dis-played their talents in Bratislava in the presence of the emperor himself, who expressed himself very favorably about their performanc e (23).
The epochal significanc e of the Jesuit lovers of Slovak linguistic art rests in their collection of religious
hymns, which they published. In Slovakia, church singing
in the language of the people flourished from the oldest
times, when ancient Slovak was recognized as one of the
few languages of liturgy. The hymn "Hospodine pomiluj
ny" comes to us from the tenth century (24). It was followed by many others. Evidence of this is found in the
introductio n to the ''Cantus Catholici" ( written in the
Spisska Kapitu1a on July 22, 1655, and published by the:
University of Trnava), where it is noted that, besides the
custom in some churches of rendering the Canon of the
Holy Mass in the language of the people, the custom of
the choir singing the Kyrie, Gloria, and Credo in the language of the people still obtains in all the Slovak churches
of Pannonia (25).
So that irrelevant hymns in the vernacular might not
find their way into the sa,c red liturgy, ecclesiastic al synods
from the earliest times issued rules and regulations pertaining to appropriate church hymns. Thus, in 1114, the
Synod of Ostrihom (Estergom) ordered that only the
hymns approved by the Synod should be sung in the
churches. Similarly the Synod of Nitra, in 1494, ordered
the daily reading of the Holy Mass with the singing of
hymns in all churches under its jurisdiction in order to
bind the people more intimately with the divine service.

�10

SLOVAKIA

Furthermore, in 1560, the Synod very emphatically commands the people to sing only those hymns in their churches
for which there is proof that they had been used a hundred
years before in the Catholic churches, or which were approved by the ecclesiastical authority. In 1629, the Trnava
Synod directed all priests to see to it that the cantors, who
teach singing of church hymns in the schoo[s, use only the
hymns which are approved by the General Vicar. The Sy-.iod, convened in Trnava, in 1638, sent out experts of church
hymns to collect all hymns which the people sing and present them to the church authority for approval and publication (27:).
The professors of the University of Trnava devoted
themselves to this task. They made a collection of old Slovak church hymns, supplemented them with new ones,
and, finally, B. Szolosi, in 1655, published the collection under the title : "Canthus Catholici. Piesne katolicke a latinske
i slovenske: nove i starodavne." This publication had an
enormous significance, because it was the first published
codification of Slovak church songs. It has enjoyed many
editions.
The Slovak Jesuits continued to collect and to compose church hymns in the language . of the people. Later
they pu'blished a collection titled "Cantiones Catholicae."
Many collections in manuscript of this era (17th-18th
century) are preserved in Slovak monasteries and museums, foremost among them is the extensive work (1783)
of composer Pavlin Bajan, a Slovak Franciscan. In the
19th century more and more church hymnals were published (28).
Worthy of mention, too, is the fact that secular Slovak songs, popular ballads, were also collected during the
16th and 17th centuries. The original manuscripts of many
of these were pla·ced in the building of the Slovak Museum
Association of the Slovak Institute (Matica Slovenska) in
Turciansky Svaty Martin. When the Magyars outlawed
the association, the material which they did not destroy
was transferred to the Magyar National Museum.
Very many of the "Canthus Catholici" hymns were

�11

SLOVAKIA

placed in the latest "Jednotny katolicky spevnik (Unified
Catholic Hymnal), published in 1937, on account of their
poeticaJ and musical beauty and expression. Thus, the
Jesuit cultural and artistic tradition of the 16th century
even today is performing its mission and making its influence felt in Catholic Slovakia (29).
IN CONCLUSION
In its literary creations, the Slovak nation, both spiritually and linguistically, formed an independent linguistic group since the time of church-Slovak literature (the
Great Moravian Empire). The existence of Czech literature
of Protestant emigrants in Slovakia is not proof that the
Slovaks did not have their own literature. When the Slovaks opened their homes hospita bly to the literature of
Czech exiles, this does not mean that they closed their
homes to their own language, to Slovak literary creations.
Unnatural are the literary-historical constructions of some
Czech literary historians who, motivated more by imperialistic desires and political efforts than scientific objectivity, use all means to deny the independence of Slovak
literary creations, denying even the existence of an independent Slovak language before the time of Bernolak (Prazak, Flajshans, Travnicek).
1

In this treatise we have demonstrated that the Slovak people were conscious of their individuality long before Bernolak's time. What is more, there existed also an
independent Slovak literary language as an expression of
this independence. At first this language medium was not
uniform: literary creations were written in the dialects of
the various provinces. Later (16th-17th centuries) came
the codification of western Slovak as the language of literature in the works of the S'lovak Jesuits, referred to as
the Slovak of the Jesuits. A. Bernolak did not cause a
breach or split between the Slovak and Czech languages.
There was nothing to split. Slovak and Czech, as mediums
of expression of two nations, the Slovak nation and the
Czech nation, existed independently from Cyrilo-Methodian
times. This is a historic fact. Before Bernolak's time there

�12

SLOVAKIA

were independent efforts to codify the language of Slovak
literature. Whether the language of Slovak literature was
the dialect of Trnava ("Jesuit Slovak"), or that of upper '
Nitra (Cama1 dulian translation of the Bible), it was always
the language of the Slovaks, as is evidenced by the titles
of dictionaries and grammars of that time (1S lavonicum,
Slavonicae, Slovacciorum, Slovenske, Slovak, Slovensko,
Slavus, Pannonus, etc.). The existence of a uniform "Czechoslovak" language is sheer fiction. It has no historical
foundation and is simply the product of Czech imperialism. This was proved long ago, before the advent of modern Czech literary historians, by J. Kohut, an adherent
of Osvald's literary group who made an extensive study
of thE:' question. Kohut wrote: "From all of this it follows
that Catholic Slovaks (and they always were the vast
majority of the Slovak nation) never wrote in pure Czech
... Slovak Catholics always used Slovak as their literary
medium, being influenced more or less by books which
were published in Czech and which they needed because
of a lack of their own. From the pre ..Bernolakian, that is
the Jesuit, period, our Slovak language appears in books
and in writing, which is more similar to the present manner of writing the older are the sources concerned" (30).
With its discoveries, the new Slovak literary historical school but confirms the truthfulness of Kohut's claim
and finds newer and newer evidences of independent national and linguistic feeling and creativity among the Slovaks. ·
The objectiveless claim of the adversaries of the independent Slovak language, nay, even their claim that their
was no independent Slovak national consciousness before
Bernolak's time, is clearly refuted by the fact that quite
some time before Bernolak's time (1762-1813 ), in 1728,
John Baltazar Magin's (1682-1735) "l\'Iurices ... Sive Apologia . .. " was publish~d in defense of the political rights
of the Slovak nation which formed a component part of
Hungary. This apology, prepared by Magin at the request
of the nobility estates of Trencin, is the highest expression of Slovak national and political self-consciousness and

�SLOVAKIA

13

a defense of the Slovak language which is a symbol or the
characteristic of the Slovak nation. If there were no other
documentation to prove the existence of an independent
Slovak language and Slovak nationalism before the time
of Bernolak, then Magin's "Apologia" would alone be sufficient or adequate. However, the Lord be praised, there
are also other evidences, like the translation of the Holy
Writ into Slovak (1756) before Bernolak's time, as well
as dictionaries, grammars, popular poetic creations, public and private correspondence, etc.
From this it follows that the Slovak nation did use
its own Slovak language as a manifestation of its own individuality and medium of expression and understanding
from the time of the church-Slovak literary memorials (the
Great Moravian Empire). From the most ancient times,
the Slovak language symbolized the Slovak nation and in
the history of the Slovaks these two notions were correlative.
REFERENCES
1. The "Cividalsky evangeliar" contains evidence that the Sfo•
vaks had direct contact with centers of Christian oivilizati-on in
Ital'Y. Con1.pare Jan Sitanislav: "Zo itudia slovanskych osobn,y ch mien
v Evanjeliu cividalskom," Slavia X¥1!1[, 194'7, pp. 871-1!()0, and his

"Slovenski putnici do Talianska koncom VIII. a v IX. storoci,"
Nas Narod, m, 1944', w. 89--96.
2. 'Dhe comipletion of the translation of the Hol'Y Writ on October 26, on the territory of Great Moraivia
3. Jan Stanislav: "Slovanski apoitolovia Cyril a Me,tod a ich
cinnost' vo Vel'komorav·s kej .risi," Sl&lt;Nenska akademia vded a umeni
(SIAV'lJ), Bratislava, 1945; A. A. Banik: "Apostol Gorazd, prvy raz v
dejinach spominany slovensky knaz, spisovatel' a svatec," Kultura,
IX, 1937.

4. 'Pope Hadrian II's letter to the Slovak princes RJa,s tislav, SviitQ1Pluk and Kocel' . . . "in your language ... " .Afso Pope John \l'III's
Bull (880) in which he "legaUy approves and orderu;" the Slovak
scru'pture for the Danwbian Slovieni.
5. Pope John VIEI's Bull "lndustriae tuae" to Sviitopluk.
6. Jofo K. Smalov: "Zastoj kato:lkkej hi,e rarchie v slovensk,o m
narod,nom a kulturnom zivote, v M/ONS SAINCT!I MAIRIDIINlI, Rufomlberok, 1947, p. 60.
7. Smal'ov, op. cit.
8. Evidence of this are the Cyrillian :firagments found in the
old codex of the li!brary of the Spisska Kapitula. See also: Alojz

�14

SLOVAKIA

Mi§kovic's "Spisske Cyrilske ulomky X ~l.•XilU. storocia (I), lch Nale:r:
1929, pp. 80-,81, and Valer pogorielov's "Spisske
Cyrilske ulomky :X:lil.-XIIIII. storocia; ich pOlpis, ro:zJbor a otisk" OJI).
pp. 81"87.
9. Jan Kollar: "Narodne Zpievanky," VoI. 1, pp. 31-32, 45, a,nd
Vol. lil, pp. 7• and following.
10. CzeC'h and '"Czechoslov;ak" hi'Storians violate history when,
without regard to Vladislav Jagiello's origLn, and without re~•ard for
lc-ertaiin common orthographical similarities between Czech and
Polish, they claim these common Polish4Czech forms as Czechism.
The use of "rz" in some documents tn Slovakia in the forim not ,of
"R" but "RZ" is not proof di a Czec'hi-sm, but rather is evidence O'f
Polish, especially w hen the persons using them are of Polish o·r igin.
111. Jan Por,u/bsky: "K stemu Vyrociu t.iterarnej Slovenciny,"
1J945, Obr,ana Press, Scranton, Pa., p. 73.
12. Gillbert L. Oddo: "Slovakia and Its People," Robert Speller
and Sons, Ntew Y-0r,k, 1960, p:p. 27-70.
113. The Hrussite Czechs invaded Sloviakia in the 15th century
for plunder and to fight against the Slovak nolbility, who preferred
a Polish J,a,geiUonian to a Czech on the Hu,n,garian throne.
14. 'llhe ill-&lt;l'aimed Albert Prazak, Flajshans, and others.
1•5. Arn ana'1ysis of these songs from the year 11576 on is in Jan
Porulbsky\s work; op. oit., p. 76.
16. 'Dhe 1560 edition of the Ostrihom (lEstergom) Ritual contains centraVSloviak expressions, which sound very much like the
Slovak ,of today (krst, sob.a§, etc.).
17. Mathias Funtik, (1687Lli7'49), in his work "lnstitutiones Lin•
guae Germanicae et Slavicae in Hunga,ria" (L,evoca, 17,18); "In noth,i,ng is it ,b ehind either the seriousness a,nd ~ra,n deur o'f Spanish,
or the charm and smoothness Olf Fr-ench, or the sulbliimity and force
of English, or the wealth of meaning and emphasis of German, or
the softness and ewphony, of Italy, or, finaHy, the imperious rigor
of Magyar."
18. The guild books uf Varin come from the years 1,668-1714;
some were ,placed in my l~brary, othens i,n the homes O'f individual
guildmasters.
19. Mii!lmlas Misik: "Prievidzke cechy," also his "Mesto Prievidza;" and Jan Poru'bsky, o,p. cit., p. 90.
20. Jlozef Branecky: Zo stareho Trencina," 1928, 1-J!Il[.
21. Jlozef Satek: "Naboienske pomery v Skalici od Reformacie
do Jozefinizmu,'' S:polok sv. Vojtecha (SSV), Tr,n,ava, 1J946 (the Czech
text of the guild book is quoted on p. 188, the Slovak on p. 200).
'Frantisek V. Sasinek: "Cechovne artikule ievcov v Skalici r. 1615",
Sloverusky Letopis m. pp. 31,0.3&gt;14'. livan Houdek: "Cechovnictvo na
Slovensku," Turciansky Svaty Martin, 1943.
22. Ev&gt;en J~ros1av Vlcek, lik,e other Czech literary historians,
incorreic.tly claims that Stefan D:uibnljlcay wrote in Czech and places
his work,s in the Czech ca&lt;tegory. But Dulbnicay, writing in the
western .dialect df Slovaki-a, did not use the typi-cal Czech "R" or
{[I[)", BratislalV'a,

�SLOVAKIA

15

"RZ" i.n bis works. In the Latin foreword Olf bi·s "Eductus coluber
tortuosus" (l 723~, in the letter Off the Bishop af Vrati.slava (Breslau; W;r6claw in Polish), he di:fiferentiates ·b etween the Slovaks and
&lt;nechs (''IBohemi et Slavi"). See Jan Rekem's "Stefan Dubnicay a
jeho doba" (in the chapter titled "Slovanske narodne povedomie v
d1ele St. Dubnicaya"), Trencin, 19412.
23. St. JuroV1Sky: "Jezuitske divadlo na Slovensku."
24. Accord~ng to Skultety, it is necessary to seek the origin, of
this song in Slovakia.
25. Benedikt Szolosi, S.J. (1609-1656), in the introduction to
Cantus Catholici, Trnava, 1655.
26. C. Peterfy: "Sacra Concilia Eccl. R. Cath. in Regno Hungariae celebrata, I, 1,74!1·, p. 60 (ca,p. XIIJW). "Nihil legatur vel cantetur in Ecclesia, nisi q:uod fuer'it in Synodo collaudatum."
'217. Jan Postenyi: "Privet, Jednotny Katolicky Spevnik," Trnava,
SSV, 193'7 .
.28. The "large edition" of the ".Tednotny Kratolicley S'pevnik"
(1937) mentions eight various hymnals which were published, some
Olf which went into several editions.
29. F'or t.he history o.f Slovak spiritual songs of this era, see
Dr. Jan Rlikem's "Teplanske duchovne piesne. Zo star!ej eschatologickej poezie trencianskeho Povaiia," Celko, Tr-enci,n,, 1~.
30. Literarne Listy, 1891:, pp. 64-66.

LITERATURE
Banik A. A.: "Slovenska rec a jej ... vyvoj", in the Pamatnica (Album) of the Tatran, Brno, 1923; "Jan Baltazar Magin a jeho
politicka narodna i kulturna obrana Slovakov," in the
Sbornik ~Magazine) LV-0, SSV, Vol. Jilil, No. 1•2, Tr.navia, 1936.
•B obek W.: "Prehl'adne dejiny slov. literatury," Bratislaiva, 1'939.
Botto Jul.: "Slovaci. Vyvin ich narodneho Povedomia," Tore. Sv.
Miar,tin, 11923.
·B ujnak P.: "Hlavne prudy a snahy v literature Slovenskej do L:.
Stura," slovemiska citanka, Praha, 1925.
IBranecky J. : "Zo stareho Trencina," Trencin, 1928.
Bucko V. : "Reformne hnutie v arcibiskupstve ostrihomskom do r.
1564," Bratislava, 1939; "Mikulas Olah a jeho doba," B;r,atislrav-a, 194!0.
Corpusiuris Hungarici, Budae, 1.717·9.
Fejer G.: "Codex diplomaticus Hungariae ecclesiasticus et civilis,"
Budae, 1829-1844.
Faith St.: "Slovenski katolicki kazatelia X~lll. storoc:M," Teologica
Catholica Slovaca, Br,a tislava, I, 1941.
IFlajshans V.: "Pisemnictvi ceske," Praha, 1901.
[)iels P.: "Altkirchenslavische Grammatik," Heidellbe:iig, 1, 193~;
][, 1934.
Dorosenko D.: "Slavianskij Svit," Berlin, 19.22.
Dubn-iczaj St.: "Eductus coluber tortuosus," Tyrnaviae, 1.7•23.

�16

SLOVAKIA

Hodza M.: "Ceskoslovensky rozkol," Turc. Sv. Martin, 1920.
iHoudek I.: "Cechovnictvo na Slovensku," Turc. ,Sv. Martin, 1943.
Hrusovsky F.: "Slovenske Dejiny," Turc. Sv. Martin, 1939.
tHuri&gt;an J. M.: "Slovensko a jeho iivot literarny," Siovenske pohl'ady, 11847.
Chaloupecky V.: "Stare Slovensko," Bratislarva, 1!}23,; "Kniha Zilinska,'' Bratislava, 1934'; "Stredoveke listy ze• Slovenska,'' Bratislava--Praha, 1937.
C'hrobak D.: "Rukovat' dejin slov. litera,tury," Prnha-IBratislava, 1932.
!Kacka-J. !Kramoris: "A Short Histo.ry of Slovak Literature," The National News, Pittsburgh, Pa., 1944.
Kirschbaum J.: "Slovak Nation At the Crossroads of Central Eu.rope,"
New York, 1·960.
Kollar J.: "Narodne Zpievanky," I, LI, Budin, 1835.
!Krcmery St.: "Prehl'ad dejin slovenskej literatury a vzdelanosti,"
'1:urc. Sv. Martin, 1921.
I.tepacek C.: "Frantiskani v slovenskej literature pred Bernolakom,"
Kultura, Trna,va, 193'7.
Lesldev A.: "Grammatik der Altbulgarischen Sprache," Heide]berg,
1919.
Jialkulbec J.: "Dej iny lit. c:eske," fil, Praha, 1,93'2.
Jirecek J.: "Rukovet' k dejinam Lit. c:eske," Praha, 1•875.
Jlungman J.: "Histo.rie literatury c:eske," Praha, 18419.
Misik, M.: ''Husiti na Slovenslkiu," Banska Bystriica, 1'9 28; "Prievidza,"
Trnava, 1'944.
Miskovic A.: "Spisske Cyril,ke ulomky x ,11.-XIII. storocia. I. lch NalH,"
m, Bratislava, 1929.
M.islm\'ic A.-Pisut M.: "Dejiny slovenskej literatury,'' Bratislaiva, 1,941.
Miiklosich F.: "Vergleichende Gramma•t ik der Slavischen Sprache, I-IV,"
Heidelberg, 1926.
Oddo Gilbert: "Slovakia and Its People," New York, 1960.
-Osva1d R.: "Literarne Listy," 1891~11894.
P,e trik G.: "Magyar bibliographiaja,'' Buda,pest, 1'888.
P-o gorielov V.: "Spisske cyrilske ulomky, II. lch popis, rozbor a otisk,"
Bratislava, m, 1929.
Porulbslky J.: "K stemu vyrociu literarnej slovenciny," Scranton, Pa.,
19415.
Prazak A.: "Dej iny spisovnej slovenc:iny po dobu Sturovu," Praha,
1922; "Rukovet' dej iny c:eske literatury," Tu\aha, 19211; "Sbornik I. sjezdu slovanskych filologu v Praze 1929," Pr-a ha, 1932;
"Slovenska svojskost','' Bratislava, 1,92'6.
iRekem Jan: "Stefan Dubnicaj a jeho doba," Trencin, 1943; "Z kultur•
nych dejin Trencianskeho Povaiia," Trencin, 1943; "Teplanske duchovne piesne. Zo s,tarsej eschatologickej poezie," Trencin, 1943; "Bibliografia trencianskych tlac:i a vydani," Trencin, 1194!4.
Rizner U.: "Bibliografi.a pisomnictva slovenskeho," Turc. Sv. Mar~n,
1933'.
Rarpant D.: "K poc:iatkom mad'arizacie," Bratislaiva, 1931; "Mad'ar6nstvo Bernolakovo," Bratislava, 1930.

�17

SLOVAKIA

Sasinek V.: "Slovensky Letopis," I-ll!l!I.
Stanislav J .: "Zo studia slovanskych osobnych mien v Evanjeliu c1v1d,a lskom," Slavia, XVl]l, 1947';"Slovenski put111ici do Talianska koncom VIII . a v IX. storocia," Nas narod, lil, 1'944;"Slovanski apostol'ovia Cyril a Metod a ich cinnost' vo Vel'komoravskej risi," SAVIU, Bratislava, 1945.
Sa!fari1k P. J .: "Geschichte der slaw. Sprache und Literature," Prag,
1869.
Sabek J.: " Naboienske pomery V Skal ici od .reformacie do jozef inizmu," SSV, 'Jlrnaiva, 1946.
Smalov.JKutniik J.: "Zastoj katolickej hierarchie v slove-nskom na rodnom a kulturnom iivote," Mons Seti Martini, Rufomberok,
1947.
Spirko J .: "Cirkevne dejiny," 'l'urc. Sv. Martin, 1943.
Varsik B.: "Husiti a reformacia na Slovensku do iilinskej synody,"
Brati:slava, 119312; "Nar'o dnostny problem t.rnavskej univerzity,"
Bratislava, 1:9318.
Vlcek J .: "Dejiny literatury slovenskej," Turc. Sv. MiartJin, 192 3; "De jiny litel'atury ceske," Pr,a ha, 1'93 1!
Weiss-Nage'1 Sit.: "Jezuitske divadlo na Slovensku v XVII. a XVIIII.
storoci," in the Album of th,e Trnavia University 163&amp;-177f71,
'l'r,nava, 1'935.
ZeUiger A.: "Egyhazi ir6k csarnoka," Nagysz,ombat, 1893; "Pantheon
1

1

Ty.rnav iense bibliographicam continens recens ionem operum
typis Tyrnaviensibus aa1578-1930 editorum iconibus nonnullis
i llustratum," Tyrnaviae, 1'931.
RED C~ECH eX:perts, including
experts on police and espionage
ma't'ters, arie in Oulba to heip Fidel
Oastro in his fight ag-aii,nst Amer.i.can imperialism, a·ccording to reports. The head of a Cuban delegation, which arrived in Prague
in July of this year, was headed
by A. N. Jliiminez, who wa·s promptly awa,rded 'I1he Order of the
Wlhite Lion, t he highest Czech decoraltion. Raul Castro, attending
the Spartacus Games in J uly, was
also given the award. 'l'he Czech
Reds haive granted Cuba vredits of
$20,000,000 and have undertaken
to build eight factories worth
$3'2,000,000. A&lt;nd to think of it,
the United States was respons1ble
for t he esta'blishmenlt of CzechoSlov-a kia back in 191,8!
1

plied. La&amp;t year 20 were aUowed
to take lllP studies for the priesth ood. The NITRA diocese. in 1960,
lost 15 priests by death, re'tlirement, and "other reasons"; O!llil.y
one priest was ordained in that
year. The 'I1R!NAVtA diocese is
short 240 pniests. In 1961 only
eleven priests were ordained for
the whdle of Slovak'ia. The Czech
Reds of Prague corut'inue their systematic persecution of the Catholic
Ohurich in Slovakia.
)Jg

)Jg

)Jg

THE "PRAVDA" of Bratislava

(Sept. 26, 1'9611) tr•a1msl-ated a column by Drew Pearson and pulblis'hed it in Sloviak. It had appeared in the NIEW YORIK MiIRlRO!R
and d'e alt wit·h the "Berliin issue."
)Jg
)Jg
)Jg
The Pravda article was tiitled "Cas
THE BRATISLAVA SEMINARY a uda,l osti su proti USA." (Time
was allowed to accept 15 applicants and Events Are Against 11he USA).
even though 80 young men had ap- Obviously it suited the Reds.

�</text>
                  </elementText>
                  <elementText elementTextId="2512">
                    <text>SLOVA!{.IA
Published by th• Slovak League of America
VOL. XII

MARiCH-JilJNE, 1962

NO. 1 (35)

THE ORIGIN AND DEVELOPMENT
OF THE SLOVAK LANGUAGE
Dr. Jolin Rekem

Slovakia, the eastern part of Czecho-Slovakia, is today only a small territory, measuring 18,859 square miles.
It is inha1bited prevailingly by the Slovak nation, a compact, independent national g11oup which belongs to the
Indo-European race and to the large Slovanic family of
people-s.
The Slovak nation at this writing numbers a littlle
over four million people within the confines of Slovakia.
There are over two million in the United States, about a
million in Hungary, some 400,000 in the Czech lands of
Czecho.:Slovakia, and numerous minorities in other countries (France, Belgium, Brazil, Argentina, Germany, Canada, England, Yugoslavia, Sweden, and Australia).
Because one of the most diacritical marks of an "independent nation" is its language, separating or distinguishing one nation from the rest of the sociall groups
forming nations, it may be edifying to review briefly the
historical development of the Slovak language as a manifestation of the ethnic individuality of the Slovak nation.
THE ORIGIN OF SLOVAK CHRISTIAN CULWRE
The ancient Slovaks - penetrating into the territory
of the Danubian Basin sporadically from the second century to the fifth, and thereafter in greater numlbers were exposed to various cultural influences. In the first
place it was the influence of the Christian religion, Christian culture. Christianity came to Slovakia not only from
Germany (the archbishoprics of Regensburg, Passau and
Sa1lzburg) but also from northern Italy (1). It came to them

�2

SLOVAKIA

from the people who could not speak the language of the
Slovaks. The great impetus to Christianity in Slovakia
came from Byzantium with the advent of the apostles SS.
Cyril and Methodius in 863. The advent of these two saintly brothers meant a fundamental break-through in the history of Slovak culture and the history of the Slovak nation in general. They brought the foundation of Slovak
ecclesiastical literature to the territory of the Danubian
"Slovieni" - the forefathers of present-day Slovaks - to
whom the Bulgaro-Macedonian dialect was more intelligible than Ger man.
1. The origin of Slovak ecclesiastical literature is dir ectly connected with the Slovak state of Great Moravia
inasmuch St. Cyril (Constantine) tackled the problem of
,c omposing the Slovak alphabet .when he was given the
task of going to Rastislav's principality among the Danubian "Slovieni" with ~the expressed purpose of preaching
the Gospel in their language. Therefore, the impulse to
write the first Slovak books and to compose the Glagolithic alphabet was given by a Slovak ruler.
2. SS. Cyril and Methodius continued in their creative
work of the Slovak ecclesiastical language after their advent in Slovakia {2).
3. In the work of translating and writing, SS. Cyril
and Methodius were aided by their Slovak pupils, especially by the group under Bishop Gorazd ,(3) .
4. The Slovak people accepted the Slovak ecclesiastical tongue as its own, inasmuch this literary language differed only dialectically from the related language which
they spoke at that time. The gigantic strides made by
Christianity in Slovakia after the advent of S,S. Cyril and
Methodius is proof of this, as are also the numerous monasteries which sprang up in Slovakia from the 9th to the
13th centuries.
5. The Slovak ecclesiastical language was recognized
as the language of the Danubian Slovaks by foreign countries (4).
6. When Popes Adrian II and John VII deigned to
a:pprove the Slovak language as the language of sacred

�SLOVAKIA

3

liturgy in the land of the Slovaks ,(5), they placed it on
the same level with the other liturgical languages of that
time (Hebrew, Greek, Latin). In effect, they made them
cultural'ly independent and secured for them spiritual freedom and thereby equating the eastern elements with the
western, Byzantium with Rome, organically assimilating
them. Indeed, they roused and strengthened the feeling of
nationa'l individuality and awakened appropriate awareness which is necessary for cultural aggression (6). This
then was supplemented also with the independent Slovak
ecclesiastical organization which included the entire ethnic
territory of the Slovaks in Pannonia, Slovakia, and Moravia. With the influence of this independent organization,
the Slovaks also had political independence.
For these six reasons the Slovak nation and its historians regard the language of the liturgy of SS. Cyril and
Methodius as a part of history of Slovak literature and an
organic part of the general history of the Slovak nation.
The correctness of the evaluation of this historical
fact is further confirmed by these reasons:
1. In the Cyrilo-Methodian memoirs connected with
Great Moravia there are found, even if isolatedly, distinct
and lexical Slovakisms (7).
2. The Cyrillic literary and ecclesiastical tradition remained alive in Slovakia even after Latinization took over,
when the Latin culture and alphabet came to prevail in Slovak literary history (8).
LATIN OVER SLOVAK
With the introduction of the Latin liturgy, which
took place in the 13th century, a cultural switch resulted.
The Slovak cultural basis yielded to the Latin. Latin became the language not only of the liturgy and science, but
also became the medium of communication of all public
life in Hungary. The higher and lesser nobility used it in
political and social life. Slovakia had a large number of
the lesser nobility, the "zemani." They, too, adopted Latin
as the means of communication. The languages of the individual nationalities were pushed to the background, even

�4

SLOVAKIA

though we cannot say that they were completely ousted
from public life. Slovak, Iike Magyar and the rest of the
languages of the peoples of Hungary, continued to be the
means of communications of the masses, and the people
continued to use it to create their popular compositions.
In 1460, for example, we find songs composed in the Slovak vernacular afbout "Michael Szilagyi and Vaclav Had'mazi" {9) •.A1so various songs and many legends a'bout good
King Mathias who was a special friend of the living language of the people, because he was brought up in their
environment.
When the Polish clan of the Jagellos came to the Hungarian and Bohemian thrones, we again see that the Slovak language came to use in the court. Literary memoria:ls
of King Vladislav II show linguistic traces of all the Slavonic nations over which he ruled. The letter he wrote to
the people of Bratislava in 1492 contains traces of the
Slovak, Polish and Czech languages {10). When it came to
the spoken word in the Hungarian Assembly, the King
was careful to adapt himself linguistically to the Slovaks
who at that time, culturally and politically, still formed
the nucleus of the Hungarian State. On February 9, 1492,
Vladislav opened the Hungarian Assembly in Budin using
the Slovak language. His speech was then translated into
Magyar by Bishop Valentine of Varadin (11').
The years of the 11th to the 15th century were very
trying years for the land of the Slovaks. Just when the Slovak element had ~most completely assimilated the wild Magyar hordes, the Cumans, relatives of the Magyars, tore into Slovakia in the 12th century and devastated the central
Danube territory. Also in the 12th century, Slovakia was invaded and pillaged by the Tatars. And during the reign of
Andrew II (1205-1235), the crusading armies, marching
through Slovakia, did not spare S'lovakia and its inhabitants
either.
The struggle of various dynasties and noblemen fur the
throne of Hungary in those years (Matthew Cak on the side
of Vaclav against Charles Robert of the House of Anjou),
and then the wild Czech Hussite invasions, were not favor-

�SLOVAKIA

5

able for cultural development. Nevertheless, Gothic culture,
which bloomed in the 14th and 15th centuries in Slovakia,
let its rich memorials not only in buildings and other creations, but also in the verba•l art. It is unfortunate that domestic struggles for the throne, the Turkish wars, and the
stormy re'belllions of the malcontents in the 17th century destroyed most of these precious architectural and literary acquisitions ('12).
From the literary creation of the stirring 13th-16th
centuries we nevertheless have the remnants of three kinds
of literary memorials:
1. The compositions or letters written by the Slovaks
in various Slovak dialects.
2. The literary items of Czech immigrants who settled
in Slovakia and wrote in Czech which includes Slovakisms.
3. The correspondence of Czechs to Czechs in Slovakia, or to Slovaks in the Czech language {13)
Historians of Czech literature, failing to make a distinction between these letters and documents, include them
in the category of Slovak literature, and inasmuch as some
of them were written in Czech, they attempted to prove
that Slovak literature is really only a branch of Czech
literature, because, they said, the Slovaks at first wrote
in Czech and only later "separatists" - such as Bernolak
and Stur - caused a rupture from Czech literature.
Qui bene distinguit, bene docet - et, vice versa, qui
male distinguit, male docet. And this saying applies even in
the question of the literary language in Slovakia before
the time of Bernolak. Therefore, we must clearly distinguish between the three types of literary exipression above.
The first group rightfully belongs in Slovak literature and Slovak history. Even though linguistically, especially considering the etymological side, many of these
written memorials are written in the Slovak western dialect which resembles the Czech in many respects, they are
nevertheless Slovak literary memorials (remembrances)
because the western dialect forms a part of the Slovak
language as much as do the dialects of central and eastern

�6

SLOVAKIA

Slovakia. They differ from the Czech in the omission of the
soft "R" which is characteristic of the Czech language.
The second and third groups of written letters belong
to Slovak literature only if we consider them in the wider
meaning of the word, that is, as a collection of literary
memorials that were written in Slovakia regardless of the
language medium used. If, however, we consider it in the
narrower sense, then these two groups, since they were
not written in Slovak, rather belong to the literature of
Czech emigrants. Never, however, can they be considered
as proof against the existence of an independent Slovak
language, because along with them and independent of
them are proofs of independent Slovak creations. This is
true not only in regard to the dialect of western Slovakia,
which the Czechs like to confuse with the Czech tongue (14),
but also in regard to the dialects of central Slovakia, Zvolen, Hont, etc. (15) . Officially, liturgical books of the Roman Catholic Church, inasmuch as they used the national
language, already then were oriented directly toward the
central dialect e16).
Contemporary writers and those who used the western
dialect regarded it as the Slovak language. Thus, for example, the productive Protestant preacher Daniel Sinapius Horcicka called his Latin-Slovak dictionary "Neoforum latino-slovenicum"; in 1678, Peter Hrabovsky published his "Manuale Latino-hungarico-slavonicum" in Bardejov; in 162, Peter Benicky wrote his "Verse slovenske
P etra Benickeho" (The Slovak verses of Peter Benicky);
Daniel Krman (1663-1740), the Lutheran superintendent,
used the Czech ot the Kralice Bible for liturgical functions ,
but outside of that cultivated Slovak as is attested to by
his work "Rudimenta grammaticae Slavonicae in gratiam
Slovaciorum concinnara."
While these grammarians used the western dialect of
the Slovak language, the eminent Slovak scholar Mathias
Belius (Funtik was his family name) at that time indicated that the central dialect was the genuine tongue of
the Slovaks, praising it highly {17
It is necessary, too, to mention something about the
1
) .

�SLOVAKIA

7

record books of the various guilds which f1lourished in every
Slovak town. The activities of these guilds (minutes of
meetings, activities and regulations, etc.), where they are
not written in Latin, are recorded in Slovak in the dialect
of the respective guilds. Thus, for example, the guild records of Varin, which I made a personal study of, nowhere contain the typical letter of the Czech language,
the soft "f," but phonetically mark the spoken Slovak
words of that time (18). The same may be said of the guild
records of Prievidza (19), and of Trencin ( 20) with their ancient complex orthography. However, the record books of
Skalica - inasmuch as Skalica is located on the border
of Slovakia and Moravia and was inhaibited by Czech guildmasters - Czech influences are in evidence: where the
Master of the guild was a Czech, the Skalica books are
written in Czech; where the Master was a Slovak, the entries were in the western Slovak dialect without the typical
Czech letter "f" (21).
THE SLOVAK OF THE JESUITS
The thing that moved the soul of the Slovak people the effort to participate in the cultural life of the world
in its own spirit, in its own tongue, and on its own stand
- found expression particularly in the efforts of the graduates of the Catholic University of Trnava. This university, founded in 1635 by Archbishop Peter Pazmany
in Trnava, the cultural center of western Slovakia, was directed by the Jesuit Fathers. The University of Trnava
soon became the cultural center for all of Hungary, but
its influence was felt particularly in the Slovak-inhabited
parts of the country.
The university print shop, in the residence of Canon
M. Telegdy, developed into what at that time was considered a gigantic enterprise and it meant the enrichment
of the spirituality of all Hungary and of an its nations.
Here also Slovak literature was multiplied. It was here
that the Slovak lesson books, later dictionaries and religious Slovak writings began to be published. The language
of these literary works was the western Slovak dialect

�8

SLOVAKIA

which was not lexicographically uniform, with shades of
the individual western dialects, but it differed from the
Czech most typical expressions which are peculiar only to
the Czechs and which no Slovak dialect possesses; and the
absence of the Cz,ech "r" is plainly evident. Into this western Slovak dialect, which we call "Jesuit Slovak" to differentiate it from the western Slovak dialect which was
grammatically codified by Bernolak, more and more forms
of the central Slovak dialect gradually penetrated.
Thus, for example, in the book of the Senator from
Zilina, convert Nicholas Tamasi which was published in
1691 and titled "Prava katolicka rucni knizka" (A True
Catholic Manual), we find the words "stiastny, krestjansky," etc., which expressly are central Slovakian forms
of present-day literary Slovak, differing from the Czech
corresponding forms "kfesfansky, stestny."
Besides this, the book "Rituale Strigoniense," published by the Trnava Jesuits in 1715, is written in such
beautiful form of the central Slovak dialect that it differs orthographically only to a very little extent from the
Slovak which we find in the "Rituale Slovacchiae" which
was published in the last decade.
The Slovak of the Jesuits - as written and then
spoken in plays presented by th~ Jesuits - even though
from the beginning not uniform and regulated by rigid
orthographical rules, nevertheless is the Slovak language,
because the lexicon and the etymology of this language
place it in the category of the Slovak language. What is
more, the authors of it regard themselves as Slovaks and
claim Slovak as their language, expressly distinguishing
themselves from other Slovanic nations, even from the
Czechs (22).
The attempt of Jesuit S'lovak to grammatically unify
the language of the Slovaks was made before Bernolak's
time, as will be demonstrated shortly, but it was not perfected until Bernolak, the Catholic priest, with his "Dissertatio philologico-critica de literis Slavorum" (published
in Bratislava in 1787), united the Slovak linguistic and national effort on the basis of his orthography.

�SLOVAKIA

9

THE SALUTAR Y INFLUEN CE OF JESUIT CULTURE
The Catholic University of Trnava, directed by the Jesuits, left indelible traces in the artistic life of Slovakia.
We must credit the Jesuits for the fact that dramatic
plays were staged not only in Latin, but also in the Slovak language. The students of the Jesuit colleges presented
plays for the people, with a religious or secular theme, in
Slovak. They presented a Slovak play in Bratislava already
in 1628, and in the Spisske Podhradie in 1648. The actors
of Trnava presented Slovak plays in many towns (Skalica,
Levoca, Trencin, etc.). They dis-played their talents in Bratislava in the presence of the emperor himself, who expressed himself very favorably about their performanc e (23).
The epochal significanc e of the Jesuit lovers of Slovak linguistic art rests in their collection of religious
hymns, which they published. In Slovakia, church singing
in the language of the people flourished from the oldest
times, when ancient Slovak was recognized as one of the
few languages of liturgy. The hymn "Hospodine pomiluj
ny" comes to us from the tenth century (24). It was followed by many others. Evidence of this is found in the
introductio n to the ''Cantus Catholici" ( written in the
Spisska Kapitu1a on July 22, 1655, and published by the:
University of Trnava), where it is noted that, besides the
custom in some churches of rendering the Canon of the
Holy Mass in the language of the people, the custom of
the choir singing the Kyrie, Gloria, and Credo in the language of the people still obtains in all the Slovak churches
of Pannonia (25).
So that irrelevant hymns in the vernacular might not
find their way into the sa,c red liturgy, ecclesiastic al synods
from the earliest times issued rules and regulations pertaining to appropriate church hymns. Thus, in 1114, the
Synod of Ostrihom (Estergom) ordered that only the
hymns approved by the Synod should be sung in the
churches. Similarly the Synod of Nitra, in 1494, ordered
the daily reading of the Holy Mass with the singing of
hymns in all churches under its jurisdiction in order to
bind the people more intimately with the divine service.

�10

SLOVAKIA

Furthermore, in 1560, the Synod very emphatically commands the people to sing only those hymns in their churches
for which there is proof that they had been used a hundred
years before in the Catholic churches, or which were approved by the ecclesiastical authority. In 1629, the Trnava
Synod directed all priests to see to it that the cantors, who
teach singing of church hymns in the schoo[s, use only the
hymns which are approved by the General Vicar. The Sy-.iod, convened in Trnava, in 1638, sent out experts of church
hymns to collect all hymns which the people sing and present them to the church authority for approval and publication (27:).
The professors of the University of Trnava devoted
themselves to this task. They made a collection of old Slovak church hymns, supplemented them with new ones,
and, finally, B. Szolosi, in 1655, published the collection under the title : "Canthus Catholici. Piesne katolicke a latinske
i slovenske: nove i starodavne." This publication had an
enormous significance, because it was the first published
codification of Slovak church songs. It has enjoyed many
editions.
The Slovak Jesuits continued to collect and to compose church hymns in the language . of the people. Later
they pu'blished a collection titled "Cantiones Catholicae."
Many collections in manuscript of this era (17th-18th
century) are preserved in Slovak monasteries and museums, foremost among them is the extensive work (1783)
of composer Pavlin Bajan, a Slovak Franciscan. In the
19th century more and more church hymnals were published (28).
Worthy of mention, too, is the fact that secular Slovak songs, popular ballads, were also collected during the
16th and 17th centuries. The original manuscripts of many
of these were pla·ced in the building of the Slovak Museum
Association of the Slovak Institute (Matica Slovenska) in
Turciansky Svaty Martin. When the Magyars outlawed
the association, the material which they did not destroy
was transferred to the Magyar National Museum.
Very many of the "Canthus Catholici" hymns were

�11

SLOVAKIA

placed in the latest "Jednotny katolicky spevnik (Unified
Catholic Hymnal), published in 1937, on account of their
poeticaJ and musical beauty and expression. Thus, the
Jesuit cultural and artistic tradition of the 16th century
even today is performing its mission and making its influence felt in Catholic Slovakia (29).
IN CONCLUSION
In its literary creations, the Slovak nation, both spiritually and linguistically, formed an independent linguistic group since the time of church-Slovak literature (the
Great Moravian Empire). The existence of Czech literature
of Protestant emigrants in Slovakia is not proof that the
Slovaks did not have their own literature. When the Slovaks opened their homes hospita bly to the literature of
Czech exiles, this does not mean that they closed their
homes to their own language, to Slovak literary creations.
Unnatural are the literary-historical constructions of some
Czech literary historians who, motivated more by imperialistic desires and political efforts than scientific objectivity, use all means to deny the independence of Slovak
literary creations, denying even the existence of an independent Slovak language before the time of Bernolak (Prazak, Flajshans, Travnicek).
1

In this treatise we have demonstrated that the Slovak people were conscious of their individuality long before Bernolak's time. What is more, there existed also an
independent Slovak literary language as an expression of
this independence. At first this language medium was not
uniform: literary creations were written in the dialects of
the various provinces. Later (16th-17th centuries) came
the codification of western Slovak as the language of literature in the works of the S'lovak Jesuits, referred to as
the Slovak of the Jesuits. A. Bernolak did not cause a
breach or split between the Slovak and Czech languages.
There was nothing to split. Slovak and Czech, as mediums
of expression of two nations, the Slovak nation and the
Czech nation, existed independently from Cyrilo-Methodian
times. This is a historic fact. Before Bernolak's time there

�12

SLOVAKIA

were independent efforts to codify the language of Slovak
literature. Whether the language of Slovak literature was
the dialect of Trnava ("Jesuit Slovak"), or that of upper '
Nitra (Cama1 dulian translation of the Bible), it was always
the language of the Slovaks, as is evidenced by the titles
of dictionaries and grammars of that time (1S lavonicum,
Slavonicae, Slovacciorum, Slovenske, Slovak, Slovensko,
Slavus, Pannonus, etc.). The existence of a uniform "Czechoslovak" language is sheer fiction. It has no historical
foundation and is simply the product of Czech imperialism. This was proved long ago, before the advent of modern Czech literary historians, by J. Kohut, an adherent
of Osvald's literary group who made an extensive study
of thE:' question. Kohut wrote: "From all of this it follows
that Catholic Slovaks (and they always were the vast
majority of the Slovak nation) never wrote in pure Czech
... Slovak Catholics always used Slovak as their literary
medium, being influenced more or less by books which
were published in Czech and which they needed because
of a lack of their own. From the pre ..Bernolakian, that is
the Jesuit, period, our Slovak language appears in books
and in writing, which is more similar to the present manner of writing the older are the sources concerned" (30).
With its discoveries, the new Slovak literary historical school but confirms the truthfulness of Kohut's claim
and finds newer and newer evidences of independent national and linguistic feeling and creativity among the Slovaks. ·
The objectiveless claim of the adversaries of the independent Slovak language, nay, even their claim that their
was no independent Slovak national consciousness before
Bernolak's time, is clearly refuted by the fact that quite
some time before Bernolak's time (1762-1813 ), in 1728,
John Baltazar Magin's (1682-1735) "l\'Iurices ... Sive Apologia . .. " was publish~d in defense of the political rights
of the Slovak nation which formed a component part of
Hungary. This apology, prepared by Magin at the request
of the nobility estates of Trencin, is the highest expression of Slovak national and political self-consciousness and

�SLOVAKIA

13

a defense of the Slovak language which is a symbol or the
characteristic of the Slovak nation. If there were no other
documentation to prove the existence of an independent
Slovak language and Slovak nationalism before the time
of Bernolak, then Magin's "Apologia" would alone be sufficient or adequate. However, the Lord be praised, there
are also other evidences, like the translation of the Holy
Writ into Slovak (1756) before Bernolak's time, as well
as dictionaries, grammars, popular poetic creations, public and private correspondence, etc.
From this it follows that the Slovak nation did use
its own Slovak language as a manifestation of its own individuality and medium of expression and understanding
from the time of the church-Slovak literary memorials (the
Great Moravian Empire). From the most ancient times,
the Slovak language symbolized the Slovak nation and in
the history of the Slovaks these two notions were correlative.
REFERENCES
1. The "Cividalsky evangeliar" contains evidence that the Sfo•
vaks had direct contact with centers of Christian oivilizati-on in
Ital'Y. Con1.pare Jan Sitanislav: "Zo itudia slovanskych osobn,y ch mien
v Evanjeliu cividalskom," Slavia X¥1!1[, 194'7, pp. 871-1!()0, and his

"Slovenski putnici do Talianska koncom VIII. a v IX. storoci,"
Nas Narod, m, 1944', w. 89--96.
2. 'Dhe comipletion of the translation of the Hol'Y Writ on October 26, on the territory of Great Moraivia
3. Jan Stanislav: "Slovanski apoitolovia Cyril a Me,tod a ich
cinnost' vo Vel'komorav·s kej .risi," Sl&lt;Nenska akademia vded a umeni
(SIAV'lJ), Bratislava, 1945; A. A. Banik: "Apostol Gorazd, prvy raz v
dejinach spominany slovensky knaz, spisovatel' a svatec," Kultura,
IX, 1937.

4. 'Pope Hadrian II's letter to the Slovak princes RJa,s tislav, SviitQ1Pluk and Kocel' . . . "in your language ... " .Afso Pope John \l'III's
Bull (880) in which he "legaUy approves and orderu;" the Slovak
scru'pture for the Danwbian Slovieni.
5. Pope John VIEI's Bull "lndustriae tuae" to Sviitopluk.
6. Jofo K. Smalov: "Zastoj kato:lkkej hi,e rarchie v slovensk,o m
narod,nom a kulturnom zivote, v M/ONS SAINCT!I MAIRIDIINlI, Rufomlberok, 1947, p. 60.
7. Smal'ov, op. cit.
8. Evidence of this are the Cyrillian :firagments found in the
old codex of the li!brary of the Spisska Kapitula. See also: Alojz

�14

SLOVAKIA

Mi§kovic's "Spisske Cyrilske ulomky X ~l.•XilU. storocia (I), lch Nale:r:
1929, pp. 80-,81, and Valer pogorielov's "Spisske
Cyrilske ulomky :X:lil.-XIIIII. storocia; ich pOlpis, ro:zJbor a otisk" OJI).
pp. 81"87.
9. Jan Kollar: "Narodne Zpievanky," VoI. 1, pp. 31-32, 45, a,nd
Vol. lil, pp. 7• and following.
10. CzeC'h and '"Czechoslov;ak" hi'Storians violate history when,
without regard to Vladislav Jagiello's origLn, and without re~•ard for
lc-ertaiin common orthographical similarities between Czech and
Polish, they claim these common Polish4Czech forms as Czechism.
The use of "rz" in some documents tn Slovakia in the forim not ,of
"R" but "RZ" is not proof di a Czec'hi-sm, but rather is evidence O'f
Polish, especially w hen the persons using them are of Polish o·r igin.
111. Jan Por,u/bsky: "K stemu Vyrociu t.iterarnej Slovenciny,"
1J945, Obr,ana Press, Scranton, Pa., p. 73.
12. Gillbert L. Oddo: "Slovakia and Its People," Robert Speller
and Sons, Ntew Y-0r,k, 1960, p:p. 27-70.
113. The Hrussite Czechs invaded Sloviakia in the 15th century
for plunder and to fight against the Slovak nolbility, who preferred
a Polish J,a,geiUonian to a Czech on the Hu,n,garian throne.
14. 'llhe ill-&lt;l'aimed Albert Prazak, Flajshans, and others.
1•5. Arn ana'1ysis of these songs from the year 11576 on is in Jan
Porulbsky\s work; op. oit., p. 76.
16. 'Dhe 1560 edition of the Ostrihom (lEstergom) Ritual contains centraVSloviak expressions, which sound very much like the
Slovak ,of today (krst, sob.a§, etc.).
17. Mathias Funtik, (1687Lli7'49), in his work "lnstitutiones Lin•
guae Germanicae et Slavicae in Hunga,ria" (L,evoca, 17,18); "In noth,i,ng is it ,b ehind either the seriousness a,nd ~ra,n deur o'f Spanish,
or the charm and smoothness Olf Fr-ench, or the sulbliimity and force
of English, or the wealth of meaning and emphasis of German, or
the softness and ewphony, of Italy, or, finaHy, the imperious rigor
of Magyar."
18. The guild books uf Varin come from the years 1,668-1714;
some were ,placed in my l~brary, othens i,n the homes O'f individual
guildmasters.
19. Mii!lmlas Misik: "Prievidzke cechy," also his "Mesto Prievidza;" and Jan Poru'bsky, o,p. cit., p. 90.
20. Jlozef Branecky: Zo stareho Trencina," 1928, 1-J!Il[.
21. Jlozef Satek: "Naboienske pomery v Skalici od Reformacie
do Jozefinizmu,'' S:polok sv. Vojtecha (SSV), Tr,n,ava, 1J946 (the Czech
text of the guild book is quoted on p. 188, the Slovak on p. 200).
'Frantisek V. Sasinek: "Cechovne artikule ievcov v Skalici r. 1615",
Sloverusky Letopis m. pp. 31,0.3&gt;14'. livan Houdek: "Cechovnictvo na
Slovensku," Turciansky Svaty Martin, 1943.
22. Ev&gt;en J~ros1av Vlcek, lik,e other Czech literary historians,
incorreic.tly claims that Stefan D:uibnljlcay wrote in Czech and places
his work,s in the Czech ca&lt;tegory. But Dulbnicay, writing in the
western .dialect df Slovaki-a, did not use the typi-cal Czech "R" or
{[I[)", BratislalV'a,

�SLOVAKIA

15

"RZ" i.n bis works. In the Latin foreword Olf bi·s "Eductus coluber
tortuosus" (l 723~, in the letter Off the Bishop af Vrati.slava (Breslau; W;r6claw in Polish), he di:fiferentiates ·b etween the Slovaks and
&lt;nechs (''IBohemi et Slavi"). See Jan Rekem's "Stefan Dubnicay a
jeho doba" (in the chapter titled "Slovanske narodne povedomie v
d1ele St. Dubnicaya"), Trencin, 19412.
23. St. JuroV1Sky: "Jezuitske divadlo na Slovensku."
24. Accord~ng to Skultety, it is necessary to seek the origin, of
this song in Slovakia.
25. Benedikt Szolosi, S.J. (1609-1656), in the introduction to
Cantus Catholici, Trnava, 1655.
26. C. Peterfy: "Sacra Concilia Eccl. R. Cath. in Regno Hungariae celebrata, I, 1,74!1·, p. 60 (ca,p. XIIJW). "Nihil legatur vel cantetur in Ecclesia, nisi q:uod fuer'it in Synodo collaudatum."
'217. Jan Postenyi: "Privet, Jednotny Katolicky Spevnik," Trnava,
SSV, 193'7 .
.28. The "large edition" of the ".Tednotny Kratolicley S'pevnik"
(1937) mentions eight various hymnals which were published, some
Olf which went into several editions.
29. F'or t.he history o.f Slovak spiritual songs of this era, see
Dr. Jan Rlikem's "Teplanske duchovne piesne. Zo star!ej eschatologickej poezie trencianskeho Povaiia," Celko, Tr-enci,n,, 1~.
30. Literarne Listy, 1891:, pp. 64-66.

LITERATURE
Banik A. A.: "Slovenska rec a jej ... vyvoj", in the Pamatnica (Album) of the Tatran, Brno, 1923; "Jan Baltazar Magin a jeho
politicka narodna i kulturna obrana Slovakov," in the
Sbornik ~Magazine) LV-0, SSV, Vol. Jilil, No. 1•2, Tr.navia, 1936.
•B obek W.: "Prehl'adne dejiny slov. literatury," Bratislaiva, 1'939.
Botto Jul.: "Slovaci. Vyvin ich narodneho Povedomia," Tore. Sv.
Miar,tin, 11923.
·B ujnak P.: "Hlavne prudy a snahy v literature Slovenskej do L:.
Stura," slovemiska citanka, Praha, 1925.
IBranecky J. : "Zo stareho Trencina," Trencin, 1928.
Bucko V. : "Reformne hnutie v arcibiskupstve ostrihomskom do r.
1564," Bratislava, 1939; "Mikulas Olah a jeho doba," B;r,atislrav-a, 194!0.
Corpusiuris Hungarici, Budae, 1.717·9.
Fejer G.: "Codex diplomaticus Hungariae ecclesiasticus et civilis,"
Budae, 1829-1844.
Faith St.: "Slovenski katolicki kazatelia X~lll. storoc:M," Teologica
Catholica Slovaca, Br,a tislava, I, 1941.
IFlajshans V.: "Pisemnictvi ceske," Praha, 1901.
[)iels P.: "Altkirchenslavische Grammatik," Heidellbe:iig, 1, 193~;
][, 1934.
Dorosenko D.: "Slavianskij Svit," Berlin, 19.22.
Dubn-iczaj St.: "Eductus coluber tortuosus," Tyrnaviae, 1.7•23.

�16

SLOVAKIA

Hodza M.: "Ceskoslovensky rozkol," Turc. Sv. Martin, 1920.
iHoudek I.: "Cechovnictvo na Slovensku," Turc. ,Sv. Martin, 1943.
Hrusovsky F.: "Slovenske Dejiny," Turc. Sv. Martin, 1939.
tHuri&gt;an J. M.: "Slovensko a jeho iivot literarny," Siovenske pohl'ady, 11847.
Chaloupecky V.: "Stare Slovensko," Bratislarva, 1!}23,; "Kniha Zilinska,'' Bratislava, 1934'; "Stredoveke listy ze• Slovenska,'' Bratislava--Praha, 1937.
C'hrobak D.: "Rukovat' dejin slov. litera,tury," Prnha-IBratislava, 1932.
!Kacka-J. !Kramoris: "A Short Histo.ry of Slovak Literature," The National News, Pittsburgh, Pa., 1944.
Kirschbaum J.: "Slovak Nation At the Crossroads of Central Eu.rope,"
New York, 1·960.
Kollar J.: "Narodne Zpievanky," I, LI, Budin, 1835.
!Krcmery St.: "Prehl'ad dejin slovenskej literatury a vzdelanosti,"
'1:urc. Sv. Martin, 1921.
I.tepacek C.: "Frantiskani v slovenskej literature pred Bernolakom,"
Kultura, Trna,va, 193'7.
Lesldev A.: "Grammatik der Altbulgarischen Sprache," Heide]berg,
1919.
Jialkulbec J.: "Dej iny lit. c:eske," fil, Praha, 1,93'2.
Jirecek J.: "Rukovet' k dejinam Lit. c:eske," Praha, 1•875.
Jlungman J.: "Histo.rie literatury c:eske," Praha, 18419.
Misik, M.: ''Husiti na Slovenslkiu," Banska Bystriica, 1'9 28; "Prievidza,"
Trnava, 1'944.
Miskovic A.: "Spisske Cyril,ke ulomky x ,11.-XIII. storocia. I. lch NalH,"
m, Bratislava, 1929.
M.islm\'ic A.-Pisut M.: "Dejiny slovenskej literatury,'' Bratislaiva, 1,941.
Miiklosich F.: "Vergleichende Gramma•t ik der Slavischen Sprache, I-IV,"
Heidelberg, 1926.
Oddo Gilbert: "Slovakia and Its People," New York, 1960.
-Osva1d R.: "Literarne Listy," 1891~11894.
P,e trik G.: "Magyar bibliographiaja,'' Buda,pest, 1'888.
P-o gorielov V.: "Spisske cyrilske ulomky, II. lch popis, rozbor a otisk,"
Bratislava, m, 1929.
Porulbslky J.: "K stemu vyrociu literarnej slovenciny," Scranton, Pa.,
19415.
Prazak A.: "Dej iny spisovnej slovenc:iny po dobu Sturovu," Praha,
1922; "Rukovet' dej iny c:eske literatury," Tu\aha, 19211; "Sbornik I. sjezdu slovanskych filologu v Praze 1929," Pr-a ha, 1932;
"Slovenska svojskost','' Bratislava, 1,92'6.
iRekem Jan: "Stefan Dubnicaj a jeho doba," Trencin, 1943; "Z kultur•
nych dejin Trencianskeho Povaiia," Trencin, 1943; "Teplanske duchovne piesne. Zo s,tarsej eschatologickej poezie," Trencin, 1943; "Bibliografia trencianskych tlac:i a vydani," Trencin, 1194!4.
Rizner U.: "Bibliografi.a pisomnictva slovenskeho," Turc. Sv. Mar~n,
1933'.
Rarpant D.: "K poc:iatkom mad'arizacie," Bratislaiva, 1931; "Mad'ar6nstvo Bernolakovo," Bratislava, 1930.

�17

SLOVAKIA

Sasinek V.: "Slovensky Letopis," I-ll!l!I.
Stanislav J .: "Zo studia slovanskych osobnych mien v Evanjeliu c1v1d,a lskom," Slavia, XVl]l, 1947';"Slovenski put111ici do Talianska koncom VIII . a v IX. storocia," Nas narod, lil, 1'944;"Slovanski apostol'ovia Cyril a Metod a ich cinnost' vo Vel'komoravskej risi," SAVIU, Bratislava, 1945.
Sa!fari1k P. J .: "Geschichte der slaw. Sprache und Literature," Prag,
1869.
Sabek J.: " Naboienske pomery V Skal ici od .reformacie do jozef inizmu," SSV, 'Jlrnaiva, 1946.
Smalov.JKutniik J.: "Zastoj katolickej hierarchie v slove-nskom na rodnom a kulturnom iivote," Mons Seti Martini, Rufomberok,
1947.
Spirko J .: "Cirkevne dejiny," 'l'urc. Sv. Martin, 1943.
Varsik B.: "Husiti a reformacia na Slovensku do iilinskej synody,"
Brati:slava, 119312; "Nar'o dnostny problem t.rnavskej univerzity,"
Bratislava, 1:9318.
Vlcek J .: "Dejiny literatury slovenskej," Turc. Sv. MiartJin, 192 3; "De jiny litel'atury ceske," Pr,a ha, 1'93 1!
Weiss-Nage'1 Sit.: "Jezuitske divadlo na Slovensku v XVII. a XVIIII.
storoci," in the Album of th,e Trnavia University 163&amp;-177f71,
'l'r,nava, 1'935.
ZeUiger A.: "Egyhazi ir6k csarnoka," Nagysz,ombat, 1893; "Pantheon
1

1

Ty.rnav iense bibliographicam continens recens ionem operum
typis Tyrnaviensibus aa1578-1930 editorum iconibus nonnullis
i llustratum," Tyrnaviae, 1'931.
RED C~ECH eX:perts, including
experts on police and espionage
ma't'ters, arie in Oulba to heip Fidel
Oastro in his fight ag-aii,nst Amer.i.can imperialism, a·ccording to reports. The head of a Cuban delegation, which arrived in Prague
in July of this year, was headed
by A. N. Jliiminez, who wa·s promptly awa,rded 'I1he Order of the
Wlhite Lion, t he highest Czech decoraltion. Raul Castro, attending
the Spartacus Games in J uly, was
also given the award. 'l'he Czech
Reds haive granted Cuba vredits of
$20,000,000 and have undertaken
to build eight factories worth
$3'2,000,000. A&lt;nd to think of it,
the United States was respons1ble
for t he esta'blishmenlt of CzechoSlov-a kia back in 191,8!
1

plied. La&amp;t year 20 were aUowed
to take lllP studies for the priesth ood. The NITRA diocese. in 1960,
lost 15 priests by death, re'tlirement, and "other reasons"; O!llil.y
one priest was ordained in that
year. The 'I1R!NAVtA diocese is
short 240 pniests. In 1961 only
eleven priests were ordained for
the whdle of Slovak'ia. The Czech
Reds of Prague corut'inue their systematic persecution of the Catholic
Ohurich in Slovakia.
)Jg

)Jg

)Jg

THE "PRAVDA" of Bratislava

(Sept. 26, 1'9611) tr•a1msl-ated a column by Drew Pearson and pulblis'hed it in Sloviak. It had appeared in the NIEW YORIK MiIRlRO!R
and d'e alt wit·h the "Berliin issue."
)Jg
)Jg
)Jg
The Pravda article was tiitled "Cas
THE BRATISLAVA SEMINARY a uda,l osti su proti USA." (Time
was allowed to accept 15 applicants and Events Are Against 11he USA).
even though 80 young men had ap- Obviously it suited the Reds.

�</text>
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              <text>SLOVA!{.IA&#13;
Published by th• Slovak League of America&#13;
VOL. XII&#13;
&#13;
MARiCH-JilJNE, 1962&#13;
&#13;
NO. 1 (35)&#13;
&#13;
THE ORIGIN AND DEVELOPMENT&#13;
OF THE SLOVAK LANGUAGE&#13;
Dr. Jolin Rekem&#13;
&#13;
Slovakia, the eastern part of Czecho-Slovakia, is today only a small territory, measuring 18,859 square miles.&#13;
It is inha1bited prevailingly by the Slovak nation, a compact, independent national g11oup which belongs to the&#13;
Indo-European race and to the large Slovanic family of&#13;
people-s.&#13;
The Slovak nation at this writing numbers a littlle&#13;
over four million people within the confines of Slovakia.&#13;
There are over two million in the United States, about a&#13;
million in Hungary, some 400,000 in the Czech lands of&#13;
Czecho.:Slovakia, and numerous minorities in other countries (France, Belgium, Brazil, Argentina, Germany, Canada, England, Yugoslavia, Sweden, and Australia).&#13;
Because one of the most diacritical marks of an "independent nation" is its language, separating or distinguishing one nation from the rest of the sociall groups&#13;
forming nations, it may be edifying to review briefly the&#13;
historical development of the Slovak language as a manifestation of the ethnic individuality of the Slovak nation.&#13;
THE ORIGIN OF SLOVAK CHRISTIAN CULWRE&#13;
The ancient Slovaks - penetrating into the territory&#13;
of the Danubian Basin sporadically from the second century to the fifth, and thereafter in greater numlbers were exposed to various cultural influences. In the first&#13;
place it was the influence of the Christian religion, Christian culture. Christianity came to Slovakia not only from&#13;
Germany (the archbishoprics of Regensburg, Passau and&#13;
Sa1lzburg) but also from northern Italy (1). It came to them&#13;
&#13;
2&#13;
&#13;
SLOVAKIA&#13;
&#13;
from the people who could not speak the language of the&#13;
Slovaks. The great impetus to Christianity in Slovakia&#13;
came from Byzantium with the advent of the apostles SS.&#13;
Cyril and Methodius in 863. The advent of these two saintly brothers meant a fundamental break-through in the history of Slovak culture and the history of the Slovak nation in general. They brought the foundation of Slovak&#13;
ecclesiastical literature to the territory of the Danubian&#13;
"Slovieni" - the forefathers of present-day Slovaks - to&#13;
whom the Bulgaro-Macedonian dialect was more intelligible than Ger man.&#13;
1. The origin of Slovak ecclesiastical literature is dir ectly connected with the Slovak state of Great Moravia&#13;
inasmuch St. Cyril (Constantine) tackled the problem of&#13;
,c omposing the Slovak alphabet .when he was given the&#13;
task of going to Rastislav's principality among the Danubian "Slovieni" with ~the expressed purpose of preaching&#13;
the Gospel in their language. Therefore, the impulse to&#13;
write the first Slovak books and to compose the Glagolithic alphabet was given by a Slovak ruler.&#13;
2. SS. Cyril and Methodius continued in their creative&#13;
work of the Slovak ecclesiastical language after their advent in Slovakia {2).&#13;
3. In the work of translating and writing, SS. Cyril&#13;
and Methodius were aided by their Slovak pupils, especially by the group under Bishop Gorazd ,(3) .&#13;
4. The Slovak people accepted the Slovak ecclesiastical tongue as its own, inasmuch this literary language differed only dialectically from the related language which&#13;
they spoke at that time. The gigantic strides made by&#13;
Christianity in Slovakia after the advent of S,S. Cyril and&#13;
Methodius is proof of this, as are also the numerous monasteries which sprang up in Slovakia from the 9th to the&#13;
13th centuries.&#13;
5. The Slovak ecclesiastical language was recognized&#13;
as the language of the Danubian Slovaks by foreign countries (4).&#13;
6. When Popes Adrian II and John VII deigned to&#13;
a:pprove the Slovak language as the language of sacred&#13;
&#13;
SLOVAKIA&#13;
&#13;
3&#13;
&#13;
liturgy in the land of the Slovaks ,(5), they placed it on&#13;
the same level with the other liturgical languages of that&#13;
time (Hebrew, Greek, Latin). In effect, they made them&#13;
cultural'ly independent and secured for them spiritual freedom and thereby equating the eastern elements with the&#13;
western, Byzantium with Rome, organically assimilating&#13;
them. Indeed, they roused and strengthened the feeling of&#13;
nationa'l individuality and awakened appropriate awareness which is necessary for cultural aggression (6). This&#13;
then was supplemented also with the independent Slovak&#13;
ecclesiastical organization which included the entire ethnic&#13;
territory of the Slovaks in Pannonia, Slovakia, and Moravia. With the influence of this independent organization,&#13;
the Slovaks also had political independence.&#13;
For these six reasons the Slovak nation and its historians regard the language of the liturgy of SS. Cyril and&#13;
Methodius as a part of history of Slovak literature and an&#13;
organic part of the general history of the Slovak nation.&#13;
The correctness of the evaluation of this historical&#13;
fact is further confirmed by these reasons:&#13;
1. In the Cyrilo-Methodian memoirs connected with&#13;
Great Moravia there are found, even if isolatedly, distinct&#13;
and lexical Slovakisms (7).&#13;
2. The Cyrillic literary and ecclesiastical tradition remained alive in Slovakia even after Latinization took over,&#13;
when the Latin culture and alphabet came to prevail in Slovak literary history (8).&#13;
LATIN OVER SLOVAK&#13;
With the introduction of the Latin liturgy, which&#13;
took place in the 13th century, a cultural switch resulted.&#13;
The Slovak cultural basis yielded to the Latin. Latin became the language not only of the liturgy and science, but&#13;
also became the medium of communication of all public&#13;
life in Hungary. The higher and lesser nobility used it in&#13;
political and social life. Slovakia had a large number of&#13;
the lesser nobility, the "zemani." They, too, adopted Latin&#13;
as the means of communication. The languages of the individual nationalities were pushed to the background, even&#13;
&#13;
4&#13;
&#13;
SLOVAKIA&#13;
&#13;
though we cannot say that they were completely ousted&#13;
from public life. Slovak, Iike Magyar and the rest of the&#13;
languages of the peoples of Hungary, continued to be the&#13;
means of communications of the masses, and the people&#13;
continued to use it to create their popular compositions.&#13;
In 1460, for example, we find songs composed in the Slovak vernacular afbout "Michael Szilagyi and Vaclav Had'mazi" {9) •.A1so various songs and many legends a'bout good&#13;
King Mathias who was a special friend of the living language of the people, because he was brought up in their&#13;
environment.&#13;
When the Polish clan of the Jagellos came to the Hungarian and Bohemian thrones, we again see that the Slovak language came to use in the court. Literary memoria:ls&#13;
of King Vladislav II show linguistic traces of all the Slavonic nations over which he ruled. The letter he wrote to&#13;
the people of Bratislava in 1492 contains traces of the&#13;
Slovak, Polish and Czech languages {10). When it came to&#13;
the spoken word in the Hungarian Assembly, the King&#13;
was careful to adapt himself linguistically to the Slovaks&#13;
who at that time, culturally and politically, still formed&#13;
the nucleus of the Hungarian State. On February 9, 1492,&#13;
Vladislav opened the Hungarian Assembly in Budin using&#13;
the Slovak language. His speech was then translated into&#13;
Magyar by Bishop Valentine of Varadin (11').&#13;
The years of the 11th to the 15th century were very&#13;
trying years for the land of the Slovaks. Just when the Slovak element had ~most completely assimilated the wild Magyar hordes, the Cumans, relatives of the Magyars, tore into Slovakia in the 12th century and devastated the central&#13;
Danube territory. Also in the 12th century, Slovakia was invaded and pillaged by the Tatars. And during the reign of&#13;
Andrew II (1205-1235), the crusading armies, marching&#13;
through Slovakia, did not spare S'lovakia and its inhabitants&#13;
either.&#13;
The struggle of various dynasties and noblemen fur the&#13;
throne of Hungary in those years (Matthew Cak on the side&#13;
of Vaclav against Charles Robert of the House of Anjou),&#13;
and then the wild Czech Hussite invasions, were not favor-&#13;
&#13;
SLOVAKIA&#13;
&#13;
5&#13;
&#13;
able for cultural development. Nevertheless, Gothic culture,&#13;
which bloomed in the 14th and 15th centuries in Slovakia,&#13;
let its rich memorials not only in buildings and other creations, but also in the verba•l art. It is unfortunate that domestic struggles for the throne, the Turkish wars, and the&#13;
stormy re'belllions of the malcontents in the 17th century destroyed most of these precious architectural and literary acquisitions ('12).&#13;
From the literary creation of the stirring 13th-16th&#13;
centuries we nevertheless have the remnants of three kinds&#13;
of literary memorials:&#13;
1. The compositions or letters written by the Slovaks&#13;
in various Slovak dialects.&#13;
2. The literary items of Czech immigrants who settled&#13;
in Slovakia and wrote in Czech which includes Slovakisms.&#13;
3. The correspondence of Czechs to Czechs in Slovakia, or to Slovaks in the Czech language {13)&#13;
Historians of Czech literature, failing to make a distinction between these letters and documents, include them&#13;
in the category of Slovak literature, and inasmuch as some&#13;
of them were written in Czech, they attempted to prove&#13;
that Slovak literature is really only a branch of Czech&#13;
literature, because, they said, the Slovaks at first wrote&#13;
in Czech and only later "separatists" - such as Bernolak&#13;
and Stur - caused a rupture from Czech literature.&#13;
Qui bene distinguit, bene docet - et, vice versa, qui&#13;
male distinguit, male docet. And this saying applies even in&#13;
the question of the literary language in Slovakia before&#13;
the time of Bernolak. Therefore, we must clearly distinguish between the three types of literary exipression above.&#13;
The first group rightfully belongs in Slovak literature and Slovak history. Even though linguistically, especially considering the etymological side, many of these&#13;
written memorials are written in the Slovak western dialect which resembles the Czech in many respects, they are&#13;
nevertheless Slovak literary memorials (remembrances)&#13;
because the western dialect forms a part of the Slovak&#13;
language as much as do the dialects of central and eastern&#13;
&#13;
6&#13;
&#13;
SLOVAKIA&#13;
&#13;
Slovakia. They differ from the Czech in the omission of the&#13;
soft "R" which is characteristic of the Czech language.&#13;
The second and third groups of written letters belong&#13;
to Slovak literature only if we consider them in the wider&#13;
meaning of the word, that is, as a collection of literary&#13;
memorials that were written in Slovakia regardless of the&#13;
language medium used. If, however, we consider it in the&#13;
narrower sense, then these two groups, since they were&#13;
not written in Slovak, rather belong to the literature of&#13;
Czech emigrants. Never, however, can they be considered&#13;
as proof against the existence of an independent Slovak&#13;
language, because along with them and independent of&#13;
them are proofs of independent Slovak creations. This is&#13;
true not only in regard to the dialect of western Slovakia,&#13;
which the Czechs like to confuse with the Czech tongue (14),&#13;
but also in regard to the dialects of central Slovakia, Zvolen, Hont, etc. (15) . Officially, liturgical books of the Roman Catholic Church, inasmuch as they used the national&#13;
language, already then were oriented directly toward the&#13;
central dialect e16).&#13;
Contemporary writers and those who used the western&#13;
dialect regarded it as the Slovak language. Thus, for example, the productive Protestant preacher Daniel Sinapius Horcicka called his Latin-Slovak dictionary "Neoforum latino-slovenicum"; in 1678, Peter Hrabovsky published his "Manuale Latino-hungarico-slavonicum" in Bardejov; in 162, Peter Benicky wrote his "Verse slovenske&#13;
P etra Benickeho" (The Slovak verses of Peter Benicky);&#13;
Daniel Krman (1663-1740), the Lutheran superintendent,&#13;
used the Czech ot the Kralice Bible for liturgical functions ,&#13;
but outside of that cultivated Slovak as is attested to by&#13;
his work "Rudimenta grammaticae Slavonicae in gratiam&#13;
Slovaciorum concinnara."&#13;
While these grammarians used the western dialect of&#13;
the Slovak language, the eminent Slovak scholar Mathias&#13;
Belius (Funtik was his family name) at that time indicated that the central dialect was the genuine tongue of&#13;
the Slovaks, praising it highly {17&#13;
It is necessary, too, to mention something about the&#13;
1&#13;
) .&#13;
&#13;
SLOVAKIA&#13;
&#13;
7&#13;
&#13;
record books of the various guilds which f1lourished in every&#13;
Slovak town. The activities of these guilds (minutes of&#13;
meetings, activities and regulations, etc.), where they are&#13;
not written in Latin, are recorded in Slovak in the dialect&#13;
of the respective guilds. Thus, for example, the guild records of Varin, which I made a personal study of, nowhere contain the typical letter of the Czech language,&#13;
the soft "f," but phonetically mark the spoken Slovak&#13;
words of that time (18). The same may be said of the guild&#13;
records of Prievidza (19), and of Trencin ( 20) with their ancient complex orthography. However, the record books of&#13;
Skalica - inasmuch as Skalica is located on the border&#13;
of Slovakia and Moravia and was inhaibited by Czech guildmasters - Czech influences are in evidence: where the&#13;
Master of the guild was a Czech, the Skalica books are&#13;
written in Czech; where the Master was a Slovak, the entries were in the western Slovak dialect without the typical&#13;
Czech letter "f" (21).&#13;
THE SLOVAK OF THE JESUITS&#13;
The thing that moved the soul of the Slovak people the effort to participate in the cultural life of the world&#13;
in its own spirit, in its own tongue, and on its own stand&#13;
- found expression particularly in the efforts of the graduates of the Catholic University of Trnava. This university, founded in 1635 by Archbishop Peter Pazmany&#13;
in Trnava, the cultural center of western Slovakia, was directed by the Jesuit Fathers. The University of Trnava&#13;
soon became the cultural center for all of Hungary, but&#13;
its influence was felt particularly in the Slovak-inhabited&#13;
parts of the country.&#13;
The university print shop, in the residence of Canon&#13;
M. Telegdy, developed into what at that time was considered a gigantic enterprise and it meant the enrichment&#13;
of the spirituality of all Hungary and of an its nations.&#13;
Here also Slovak literature was multiplied. It was here&#13;
that the Slovak lesson books, later dictionaries and religious Slovak writings began to be published. The language&#13;
of these literary works was the western Slovak dialect&#13;
&#13;
8&#13;
&#13;
SLOVAKIA&#13;
&#13;
which was not lexicographically uniform, with shades of&#13;
the individual western dialects, but it differed from the&#13;
Czech most typical expressions which are peculiar only to&#13;
the Czechs and which no Slovak dialect possesses; and the&#13;
absence of the Cz,ech "r" is plainly evident. Into this western Slovak dialect, which we call "Jesuit Slovak" to differentiate it from the western Slovak dialect which was&#13;
grammatically codified by Bernolak, more and more forms&#13;
of the central Slovak dialect gradually penetrated.&#13;
Thus, for example, in the book of the Senator from&#13;
Zilina, convert Nicholas Tamasi which was published in&#13;
1691 and titled "Prava katolicka rucni knizka" (A True&#13;
Catholic Manual), we find the words "stiastny, krestjansky," etc., which expressly are central Slovakian forms&#13;
of present-day literary Slovak, differing from the Czech&#13;
corresponding forms "kfesfansky, stestny."&#13;
Besides this, the book "Rituale Strigoniense," published by the Trnava Jesuits in 1715, is written in such&#13;
beautiful form of the central Slovak dialect that it differs orthographically only to a very little extent from the&#13;
Slovak which we find in the "Rituale Slovacchiae" which&#13;
was published in the last decade.&#13;
The Slovak of the Jesuits - as written and then&#13;
spoken in plays presented by th~ Jesuits - even though&#13;
from the beginning not uniform and regulated by rigid&#13;
orthographical rules, nevertheless is the Slovak language,&#13;
because the lexicon and the etymology of this language&#13;
place it in the category of the Slovak language. What is&#13;
more, the authors of it regard themselves as Slovaks and&#13;
claim Slovak as their language, expressly distinguishing&#13;
themselves from other Slovanic nations, even from the&#13;
Czechs (22).&#13;
The attempt of Jesuit S'lovak to grammatically unify&#13;
the language of the Slovaks was made before Bernolak's&#13;
time, as will be demonstrated shortly, but it was not perfected until Bernolak, the Catholic priest, with his "Dissertatio philologico-critica de literis Slavorum" (published&#13;
in Bratislava in 1787), united the Slovak linguistic and national effort on the basis of his orthography.&#13;
&#13;
SLOVAKIA&#13;
&#13;
9&#13;
&#13;
THE SALUTAR Y INFLUEN CE OF JESUIT CULTURE&#13;
The Catholic University of Trnava, directed by the Jesuits, left indelible traces in the artistic life of Slovakia.&#13;
We must credit the Jesuits for the fact that dramatic&#13;
plays were staged not only in Latin, but also in the Slovak language. The students of the Jesuit colleges presented&#13;
plays for the people, with a religious or secular theme, in&#13;
Slovak. They presented a Slovak play in Bratislava already&#13;
in 1628, and in the Spisske Podhradie in 1648. The actors&#13;
of Trnava presented Slovak plays in many towns (Skalica,&#13;
Levoca, Trencin, etc.). They dis-played their talents in Bratislava in the presence of the emperor himself, who expressed himself very favorably about their performanc e (23).&#13;
The epochal significanc e of the Jesuit lovers of Slovak linguistic art rests in their collection of religious&#13;
hymns, which they published. In Slovakia, church singing&#13;
in the language of the people flourished from the oldest&#13;
times, when ancient Slovak was recognized as one of the&#13;
few languages of liturgy. The hymn "Hospodine pomiluj&#13;
ny" comes to us from the tenth century (24). It was followed by many others. Evidence of this is found in the&#13;
introductio n to the ''Cantus Catholici" ( written in the&#13;
Spisska Kapitu1a on July 22, 1655, and published by the:&#13;
University of Trnava), where it is noted that, besides the&#13;
custom in some churches of rendering the Canon of the&#13;
Holy Mass in the language of the people, the custom of&#13;
the choir singing the Kyrie, Gloria, and Credo in the language of the people still obtains in all the Slovak churches&#13;
of Pannonia (25).&#13;
So that irrelevant hymns in the vernacular might not&#13;
find their way into the sa,c red liturgy, ecclesiastic al synods&#13;
from the earliest times issued rules and regulations pertaining to appropriate church hymns. Thus, in 1114, the&#13;
Synod of Ostrihom (Estergom) ordered that only the&#13;
hymns approved by the Synod should be sung in the&#13;
churches. Similarly the Synod of Nitra, in 1494, ordered&#13;
the daily reading of the Holy Mass with the singing of&#13;
hymns in all churches under its jurisdiction in order to&#13;
bind the people more intimately with the divine service.&#13;
&#13;
10&#13;
&#13;
SLOVAKIA&#13;
&#13;
Furthermore, in 1560, the Synod very emphatically commands the people to sing only those hymns in their churches&#13;
for which there is proof that they had been used a hundred&#13;
years before in the Catholic churches, or which were approved by the ecclesiastical authority. In 1629, the Trnava&#13;
Synod directed all priests to see to it that the cantors, who&#13;
teach singing of church hymns in the schoo[s, use only the&#13;
hymns which are approved by the General Vicar. The Sy-.iod, convened in Trnava, in 1638, sent out experts of church&#13;
hymns to collect all hymns which the people sing and present them to the church authority for approval and publication (27:).&#13;
The professors of the University of Trnava devoted&#13;
themselves to this task. They made a collection of old Slovak church hymns, supplemented them with new ones,&#13;
and, finally, B. Szolosi, in 1655, published the collection under the title : "Canthus Catholici. Piesne katolicke a latinske&#13;
i slovenske: nove i starodavne." This publication had an&#13;
enormous significance, because it was the first published&#13;
codification of Slovak church songs. It has enjoyed many&#13;
editions.&#13;
The Slovak Jesuits continued to collect and to compose church hymns in the language . of the people. Later&#13;
they pu'blished a collection titled "Cantiones Catholicae."&#13;
Many collections in manuscript of this era (17th-18th&#13;
century) are preserved in Slovak monasteries and museums, foremost among them is the extensive work (1783)&#13;
of composer Pavlin Bajan, a Slovak Franciscan. In the&#13;
19th century more and more church hymnals were published (28).&#13;
Worthy of mention, too, is the fact that secular Slovak songs, popular ballads, were also collected during the&#13;
16th and 17th centuries. The original manuscripts of many&#13;
of these were pla·ced in the building of the Slovak Museum&#13;
Association of the Slovak Institute (Matica Slovenska) in&#13;
Turciansky Svaty Martin. When the Magyars outlawed&#13;
the association, the material which they did not destroy&#13;
was transferred to the Magyar National Museum.&#13;
Very many of the "Canthus Catholici" hymns were&#13;
&#13;
11&#13;
&#13;
SLOVAKIA&#13;
&#13;
placed in the latest "Jednotny katolicky spevnik (Unified&#13;
Catholic Hymnal), published in 1937, on account of their&#13;
poeticaJ and musical beauty and expression. Thus, the&#13;
Jesuit cultural and artistic tradition of the 16th century&#13;
even today is performing its mission and making its influence felt in Catholic Slovakia (29).&#13;
IN CONCLUSION&#13;
In its literary creations, the Slovak nation, both spiritually and linguistically, formed an independent linguistic group since the time of church-Slovak literature (the&#13;
Great Moravian Empire). The existence of Czech literature&#13;
of Protestant emigrants in Slovakia is not proof that the&#13;
Slovaks did not have their own literature. When the Slovaks opened their homes hospita bly to the literature of&#13;
Czech exiles, this does not mean that they closed their&#13;
homes to their own language, to Slovak literary creations.&#13;
Unnatural are the literary-historical constructions of some&#13;
Czech literary historians who, motivated more by imperialistic desires and political efforts than scientific objectivity, use all means to deny the independence of Slovak&#13;
literary creations, denying even the existence of an independent Slovak language before the time of Bernolak (Prazak, Flajshans, Travnicek).&#13;
1&#13;
&#13;
In this treatise we have demonstrated that the Slovak people were conscious of their individuality long before Bernolak's time. What is more, there existed also an&#13;
independent Slovak literary language as an expression of&#13;
this independence. At first this language medium was not&#13;
uniform: literary creations were written in the dialects of&#13;
the various provinces. Later (16th-17th centuries) came&#13;
the codification of western Slovak as the language of literature in the works of the S'lovak Jesuits, referred to as&#13;
the Slovak of the Jesuits. A. Bernolak did not cause a&#13;
breach or split between the Slovak and Czech languages.&#13;
There was nothing to split. Slovak and Czech, as mediums&#13;
of expression of two nations, the Slovak nation and the&#13;
Czech nation, existed independently from Cyrilo-Methodian&#13;
times. This is a historic fact. Before Bernolak's time there&#13;
&#13;
12&#13;
&#13;
SLOVAKIA&#13;
&#13;
were independent efforts to codify the language of Slovak&#13;
literature. Whether the language of Slovak literature was&#13;
the dialect of Trnava ("Jesuit Slovak"), or that of upper '&#13;
Nitra (Cama1 dulian translation of the Bible), it was always&#13;
the language of the Slovaks, as is evidenced by the titles&#13;
of dictionaries and grammars of that time (1S lavonicum,&#13;
Slavonicae, Slovacciorum, Slovenske, Slovak, Slovensko,&#13;
Slavus, Pannonus, etc.). The existence of a uniform "Czechoslovak" language is sheer fiction. It has no historical&#13;
foundation and is simply the product of Czech imperialism. This was proved long ago, before the advent of modern Czech literary historians, by J. Kohut, an adherent&#13;
of Osvald's literary group who made an extensive study&#13;
of thE:' question. Kohut wrote: "From all of this it follows&#13;
that Catholic Slovaks (and they always were the vast&#13;
majority of the Slovak nation) never wrote in pure Czech&#13;
... Slovak Catholics always used Slovak as their literary&#13;
medium, being influenced more or less by books which&#13;
were published in Czech and which they needed because&#13;
of a lack of their own. From the pre ..Bernolakian, that is&#13;
the Jesuit, period, our Slovak language appears in books&#13;
and in writing, which is more similar to the present manner of writing the older are the sources concerned" (30).&#13;
With its discoveries, the new Slovak literary historical school but confirms the truthfulness of Kohut's claim&#13;
and finds newer and newer evidences of independent national and linguistic feeling and creativity among the Slovaks. ·&#13;
The objectiveless claim of the adversaries of the independent Slovak language, nay, even their claim that their&#13;
was no independent Slovak national consciousness before&#13;
Bernolak's time, is clearly refuted by the fact that quite&#13;
some time before Bernolak's time (1762-1813 ), in 1728,&#13;
John Baltazar Magin's (1682-1735) "l\'Iurices ... Sive Apologia . .. " was publish~d in defense of the political rights&#13;
of the Slovak nation which formed a component part of&#13;
Hungary. This apology, prepared by Magin at the request&#13;
of the nobility estates of Trencin, is the highest expression of Slovak national and political self-consciousness and&#13;
&#13;
SLOVAKIA&#13;
&#13;
13&#13;
&#13;
a defense of the Slovak language which is a symbol or the&#13;
characteristic of the Slovak nation. If there were no other&#13;
documentation to prove the existence of an independent&#13;
Slovak language and Slovak nationalism before the time&#13;
of Bernolak, then Magin's "Apologia" would alone be sufficient or adequate. However, the Lord be praised, there&#13;
are also other evidences, like the translation of the Holy&#13;
Writ into Slovak (1756) before Bernolak's time, as well&#13;
as dictionaries, grammars, popular poetic creations, public and private correspondence, etc.&#13;
From this it follows that the Slovak nation did use&#13;
its own Slovak language as a manifestation of its own individuality and medium of expression and understanding&#13;
from the time of the church-Slovak literary memorials (the&#13;
Great Moravian Empire). From the most ancient times,&#13;
the Slovak language symbolized the Slovak nation and in&#13;
the history of the Slovaks these two notions were correlative.&#13;
REFERENCES&#13;
1. The "Cividalsky evangeliar" contains evidence that the Sfo•&#13;
vaks had direct contact with centers of Christian oivilizati-on in&#13;
Ital'Y. Con1.pare Jan Sitanislav: "Zo itudia slovanskych osobn,y ch mien&#13;
v Evanjeliu cividalskom," Slavia X¥1!1[, 194'7, pp. 871-1!()0, and his&#13;
&#13;
"Slovenski putnici do Talianska koncom VIII. a v IX. storoci,"&#13;
Nas Narod, m, 1944', w. 89--96.&#13;
2. 'Dhe comipletion of the translation of the Hol'Y Writ on October 26, on the territory of Great Moraivia&#13;
3. Jan Stanislav: "Slovanski apoitolovia Cyril a Me,tod a ich&#13;
cinnost' vo Vel'komorav·s kej .risi," Sl&lt;Nenska akademia vded a umeni&#13;
(SIAV'lJ), Bratislava, 1945; A. A. Banik: "Apostol Gorazd, prvy raz v&#13;
dejinach spominany slovensky knaz, spisovatel' a svatec," Kultura,&#13;
IX, 1937.&#13;
&#13;
4. 'Pope Hadrian II's letter to the Slovak princes RJa,s tislav, SviitQ1Pluk and Kocel' . . . "in your language ... " .Afso Pope John \l'III's&#13;
Bull (880) in which he "legaUy approves and orderu;" the Slovak&#13;
scru'pture for the Danwbian Slovieni.&#13;
5. Pope John VIEI's Bull "lndustriae tuae" to Sviitopluk.&#13;
6. Jofo K. Smalov: "Zastoj kato:lkkej hi,e rarchie v slovensk,o m&#13;
narod,nom a kulturnom zivote, v M/ONS SAINCT!I MAIRIDIINlI, Rufomlberok, 1947, p. 60.&#13;
7. Smal'ov, op. cit.&#13;
8. Evidence of this are the Cyrillian :firagments found in the&#13;
old codex of the li!brary of the Spisska Kapitula. See also: Alojz&#13;
&#13;
14&#13;
&#13;
SLOVAKIA&#13;
&#13;
Mi§kovic's "Spisske Cyrilske ulomky X ~l.•XilU. storocia (I), lch Nale:r:&#13;
1929, pp. 80-,81, and Valer pogorielov's "Spisske&#13;
Cyrilske ulomky :X:lil.-XIIIII. storocia; ich pOlpis, ro:zJbor a otisk" OJI).&#13;
pp. 81"87.&#13;
9. Jan Kollar: "Narodne Zpievanky," VoI. 1, pp. 31-32, 45, a,nd&#13;
Vol. lil, pp. 7• and following.&#13;
10. CzeC'h and '"Czechoslov;ak" hi'Storians violate history when,&#13;
without regard to Vladislav Jagiello's origLn, and without re~•ard for&#13;
lc-ertaiin common orthographical similarities between Czech and&#13;
Polish, they claim these common Polish4Czech forms as Czechism.&#13;
The use of "rz" in some documents tn Slovakia in the forim not ,of&#13;
"R" but "RZ" is not proof di a Czec'hi-sm, but rather is evidence O'f&#13;
Polish, especially w hen the persons using them are of Polish o·r igin.&#13;
111. Jan Por,u/bsky: "K stemu Vyrociu t.iterarnej Slovenciny,"&#13;
1J945, Obr,ana Press, Scranton, Pa., p. 73.&#13;
12. Gillbert L. Oddo: "Slovakia and Its People," Robert Speller&#13;
and Sons, Ntew Y-0r,k, 1960, p:p. 27-70.&#13;
113. The Hrussite Czechs invaded Sloviakia in the 15th century&#13;
for plunder and to fight against the Slovak nolbility, who preferred&#13;
a Polish J,a,geiUonian to a Czech on the Hu,n,garian throne.&#13;
14. 'llhe ill-&lt;l'aimed Albert Prazak, Flajshans, and others.&#13;
1•5. Arn ana'1ysis of these songs from the year 11576 on is in Jan&#13;
Porulbsky\s work; op. oit., p. 76.&#13;
16. 'Dhe 1560 edition of the Ostrihom (lEstergom) Ritual contains centraVSloviak expressions, which sound very much like the&#13;
Slovak ,of today (krst, sob.a§, etc.).&#13;
17. Mathias Funtik, (1687Lli7'49), in his work "lnstitutiones Lin•&#13;
guae Germanicae et Slavicae in Hunga,ria" (L,evoca, 17,18); "In noth,i,ng is it ,b ehind either the seriousness a,nd ~ra,n deur o'f Spanish,&#13;
or the charm and smoothness Olf Fr-ench, or the sulbliimity and force&#13;
of English, or the wealth of meaning and emphasis of German, or&#13;
the softness and ewphony, of Italy, or, finaHy, the imperious rigor&#13;
of Magyar."&#13;
18. The guild books uf Varin come from the years 1,668-1714;&#13;
some were ,placed in my l~brary, othens i,n the homes O'f individual&#13;
guildmasters.&#13;
19. Mii!lmlas Misik: "Prievidzke cechy," also his "Mesto Prievidza;" and Jan Poru'bsky, o,p. cit., p. 90.&#13;
20. Jlozef Branecky: Zo stareho Trencina," 1928, 1-J!Il[.&#13;
21. Jlozef Satek: "Naboienske pomery v Skalici od Reformacie&#13;
do Jozefinizmu,'' S:polok sv. Vojtecha (SSV), Tr,n,ava, 1J946 (the Czech&#13;
text of the guild book is quoted on p. 188, the Slovak on p. 200).&#13;
'Frantisek V. Sasinek: "Cechovne artikule ievcov v Skalici r. 1615",&#13;
Sloverusky Letopis m. pp. 31,0.3&gt;14'. livan Houdek: "Cechovnictvo na&#13;
Slovensku," Turciansky Svaty Martin, 1943.&#13;
22. Ev&gt;en J~ros1av Vlcek, lik,e other Czech literary historians,&#13;
incorreic.tly claims that Stefan D:uibnljlcay wrote in Czech and places&#13;
his work,s in the Czech ca&lt;tegory. But Dulbnicay, writing in the&#13;
western .dialect df Slovaki-a, did not use the typi-cal Czech "R" or&#13;
{[I[)", BratislalV'a,&#13;
&#13;
SLOVAKIA&#13;
&#13;
15&#13;
&#13;
"RZ" i.n bis works. In the Latin foreword Olf bi·s "Eductus coluber&#13;
tortuosus" (l 723~, in the letter Off the Bishop af Vrati.slava (Breslau; W;r6claw in Polish), he di:fiferentiates ·b etween the Slovaks and&#13;
&lt;nechs (''IBohemi et Slavi"). See Jan Rekem's "Stefan Dubnicay a&#13;
jeho doba" (in the chapter titled "Slovanske narodne povedomie v&#13;
d1ele St. Dubnicaya"), Trencin, 19412.&#13;
23. St. JuroV1Sky: "Jezuitske divadlo na Slovensku."&#13;
24. Accord~ng to Skultety, it is necessary to seek the origin, of&#13;
this song in Slovakia.&#13;
25. Benedikt Szolosi, S.J. (1609-1656), in the introduction to&#13;
Cantus Catholici, Trnava, 1655.&#13;
26. C. Peterfy: "Sacra Concilia Eccl. R. Cath. in Regno Hungariae celebrata, I, 1,74!1·, p. 60 (ca,p. XIIJW). "Nihil legatur vel cantetur in Ecclesia, nisi q:uod fuer'it in Synodo collaudatum."&#13;
'217. Jan Postenyi: "Privet, Jednotny Katolicky Spevnik," Trnava,&#13;
SSV, 193'7 .&#13;
.28. The "large edition" of the ".Tednotny Kratolicley S'pevnik"&#13;
(1937) mentions eight various hymnals which were published, some&#13;
Olf which went into several editions.&#13;
29. F'or t.he history o.f Slovak spiritual songs of this era, see&#13;
Dr. Jan Rlikem's "Teplanske duchovne piesne. Zo star!ej eschatologickej poezie trencianskeho Povaiia," Celko, Tr-enci,n,, 1~.&#13;
30. Literarne Listy, 1891:, pp. 64-66.&#13;
&#13;
LITERATURE&#13;
Banik A. A.: "Slovenska rec a jej ... vyvoj", in the Pamatnica (Album) of the Tatran, Brno, 1923; "Jan Baltazar Magin a jeho&#13;
politicka narodna i kulturna obrana Slovakov," in the&#13;
Sbornik ~Magazine) LV-0, SSV, Vol. Jilil, No. 1•2, Tr.navia, 1936.&#13;
•B obek W.: "Prehl'adne dejiny slov. literatury," Bratislaiva, 1'939.&#13;
Botto Jul.: "Slovaci. Vyvin ich narodneho Povedomia," Tore. Sv.&#13;
Miar,tin, 11923.&#13;
·B ujnak P.: "Hlavne prudy a snahy v literature Slovenskej do L:.&#13;
Stura," slovemiska citanka, Praha, 1925.&#13;
IBranecky J. : "Zo stareho Trencina," Trencin, 1928.&#13;
Bucko V. : "Reformne hnutie v arcibiskupstve ostrihomskom do r.&#13;
1564," Bratislava, 1939; "Mikulas Olah a jeho doba," B;r,atislrav-a, 194!0.&#13;
Corpusiuris Hungarici, Budae, 1.717·9.&#13;
Fejer G.: "Codex diplomaticus Hungariae ecclesiasticus et civilis,"&#13;
Budae, 1829-1844.&#13;
Faith St.: "Slovenski katolicki kazatelia X~lll. storoc:M," Teologica&#13;
Catholica Slovaca, Br,a tislava, I, 1941.&#13;
IFlajshans V.: "Pisemnictvi ceske," Praha, 1901.&#13;
[)iels P.: "Altkirchenslavische Grammatik," Heidellbe:iig, 1, 193~;&#13;
][, 1934.&#13;
Dorosenko D.: "Slavianskij Svit," Berlin, 19.22.&#13;
Dubn-iczaj St.: "Eductus coluber tortuosus," Tyrnaviae, 1.7•23.&#13;
&#13;
16&#13;
&#13;
SLOVAKIA&#13;
&#13;
Hodza M.: "Ceskoslovensky rozkol," Turc. Sv. Martin, 1920.&#13;
iHoudek I.: "Cechovnictvo na Slovensku," Turc. ,Sv. Martin, 1943.&#13;
Hrusovsky F.: "Slovenske Dejiny," Turc. Sv. Martin, 1939.&#13;
tHuri&gt;an J. M.: "Slovensko a jeho iivot literarny," Siovenske pohl'ady, 11847.&#13;
Chaloupecky V.: "Stare Slovensko," Bratislarva, 1!}23,; "Kniha Zilinska,'' Bratislava, 1934'; "Stredoveke listy ze• Slovenska,'' Bratislava--Praha, 1937.&#13;
C'hrobak D.: "Rukovat' dejin slov. litera,tury," Prnha-IBratislava, 1932.&#13;
!Kacka-J. !Kramoris: "A Short Histo.ry of Slovak Literature," The National News, Pittsburgh, Pa., 1944.&#13;
Kirschbaum J.: "Slovak Nation At the Crossroads of Central Eu.rope,"&#13;
New York, 1·960.&#13;
Kollar J.: "Narodne Zpievanky," I, LI, Budin, 1835.&#13;
!Krcmery St.: "Prehl'ad dejin slovenskej literatury a vzdelanosti,"&#13;
'1:urc. Sv. Martin, 1921.&#13;
I.tepacek C.: "Frantiskani v slovenskej literature pred Bernolakom,"&#13;
Kultura, Trna,va, 193'7.&#13;
Lesldev A.: "Grammatik der Altbulgarischen Sprache," Heide]berg,&#13;
1919.&#13;
Jialkulbec J.: "Dej iny lit. c:eske," fil, Praha, 1,93'2.&#13;
Jirecek J.: "Rukovet' k dejinam Lit. c:eske," Praha, 1•875.&#13;
Jlungman J.: "Histo.rie literatury c:eske," Praha, 18419.&#13;
Misik, M.: ''Husiti na Slovenslkiu," Banska Bystriica, 1'9 28; "Prievidza,"&#13;
Trnava, 1'944.&#13;
Miskovic A.: "Spisske Cyril,ke ulomky x ,11.-XIII. storocia. I. lch NalH,"&#13;
m, Bratislava, 1929.&#13;
M.islm\'ic A.-Pisut M.: "Dejiny slovenskej literatury,'' Bratislaiva, 1,941.&#13;
Miiklosich F.: "Vergleichende Gramma•t ik der Slavischen Sprache, I-IV,"&#13;
Heidelberg, 1926.&#13;
Oddo Gilbert: "Slovakia and Its People," New York, 1960.&#13;
-Osva1d R.: "Literarne Listy," 1891~11894.&#13;
P,e trik G.: "Magyar bibliographiaja,'' Buda,pest, 1'888.&#13;
P-o gorielov V.: "Spisske cyrilske ulomky, II. lch popis, rozbor a otisk,"&#13;
Bratislava, m, 1929.&#13;
Porulbslky J.: "K stemu vyrociu literarnej slovenciny," Scranton, Pa.,&#13;
19415.&#13;
Prazak A.: "Dej iny spisovnej slovenc:iny po dobu Sturovu," Praha,&#13;
1922; "Rukovet' dej iny c:eske literatury," Tu\aha, 19211; "Sbornik I. sjezdu slovanskych filologu v Praze 1929," Pr-a ha, 1932;&#13;
"Slovenska svojskost','' Bratislava, 1,92'6.&#13;
iRekem Jan: "Stefan Dubnicaj a jeho doba," Trencin, 1943; "Z kultur•&#13;
nych dejin Trencianskeho Povaiia," Trencin, 1943; "Teplanske duchovne piesne. Zo s,tarsej eschatologickej poezie," Trencin, 1943; "Bibliografia trencianskych tlac:i a vydani," Trencin, 1194!4.&#13;
Rizner U.: "Bibliografi.a pisomnictva slovenskeho," Turc. Sv. Mar~n,&#13;
1933'.&#13;
Rarpant D.: "K poc:iatkom mad'arizacie," Bratislaiva, 1931; "Mad'ar6nstvo Bernolakovo," Bratislava, 1930.&#13;
&#13;
17&#13;
&#13;
SLOVAKIA&#13;
&#13;
Sasinek V.: "Slovensky Letopis," I-ll!l!I.&#13;
Stanislav J .: "Zo studia slovanskych osobnych mien v Evanjeliu c1v1d,a lskom," Slavia, XVl]l, 1947';"Slovenski put111ici do Talianska koncom VIII . a v IX. storocia," Nas narod, lil, 1'944;"Slovanski apostol'ovia Cyril a Metod a ich cinnost' vo Vel'komoravskej risi," SAVIU, Bratislava, 1945.&#13;
Sa!fari1k P. J .: "Geschichte der slaw. Sprache und Literature," Prag,&#13;
1869.&#13;
Sabek J.: " Naboienske pomery V Skal ici od .reformacie do jozef inizmu," SSV, 'Jlrnaiva, 1946.&#13;
Smalov.JKutniik J.: "Zastoj katolickej hierarchie v slove-nskom na rodnom a kulturnom iivote," Mons Seti Martini, Rufomberok,&#13;
1947.&#13;
Spirko J .: "Cirkevne dejiny," 'l'urc. Sv. Martin, 1943.&#13;
Varsik B.: "Husiti a reformacia na Slovensku do iilinskej synody,"&#13;
Brati:slava, 119312; "Nar'o dnostny problem t.rnavskej univerzity,"&#13;
Bratislava, 1:9318.&#13;
Vlcek J .: "Dejiny literatury slovenskej," Turc. Sv. MiartJin, 192 3; "De jiny litel'atury ceske," Pr,a ha, 1'93 1!&#13;
Weiss-Nage'1 Sit.: "Jezuitske divadlo na Slovensku v XVII. a XVIIII.&#13;
storoci," in the Album of th,e Trnavia University 163&amp;-177f71,&#13;
'l'r,nava, 1'935.&#13;
ZeUiger A.: "Egyhazi ir6k csarnoka," Nagysz,ombat, 1893; "Pantheon&#13;
1&#13;
&#13;
1&#13;
&#13;
Ty.rnav iense bibliographicam continens recens ionem operum&#13;
typis Tyrnaviensibus aa1578-1930 editorum iconibus nonnullis&#13;
i llustratum," Tyrnaviae, 1'931.&#13;
RED C~ECH eX:perts, including&#13;
experts on police and espionage&#13;
ma't'ters, arie in Oulba to heip Fidel&#13;
Oastro in his fight ag-aii,nst Amer.i.can imperialism, a·ccording to reports. The head of a Cuban delegation, which arrived in Prague&#13;
in July of this year, was headed&#13;
by A. N. Jliiminez, who wa·s promptly awa,rded 'I1he Order of the&#13;
Wlhite Lion, t he highest Czech decoraltion. Raul Castro, attending&#13;
the Spartacus Games in J uly, was&#13;
also given the award. 'l'he Czech&#13;
Reds haive granted Cuba vredits of&#13;
$20,000,000 and have undertaken&#13;
to build eight factories worth&#13;
$3'2,000,000. A&lt;nd to think of it,&#13;
the United States was respons1ble&#13;
for t he esta'blishmenlt of CzechoSlov-a kia back in 191,8!&#13;
1&#13;
&#13;
plied. La&amp;t year 20 were aUowed&#13;
to take lllP studies for the priesth ood. The NITRA diocese. in 1960,&#13;
lost 15 priests by death, re'tlirement, and "other reasons"; O!llil.y&#13;
one priest was ordained in that&#13;
year. The 'I1R!NAVtA diocese is&#13;
short 240 pniests. In 1961 only&#13;
eleven priests were ordained for&#13;
the whdle of Slovak'ia. The Czech&#13;
Reds of Prague corut'inue their systematic persecution of the Catholic&#13;
Ohurich in Slovakia.&#13;
)Jg&#13;
&#13;
)Jg&#13;
&#13;
)Jg&#13;
&#13;
THE "PRAVDA" of Bratislava&#13;
&#13;
(Sept. 26, 1'9611) tr•a1msl-ated a column by Drew Pearson and pulblis'hed it in Sloviak. It had appeared in the NIEW YORIK MiIRlRO!R&#13;
and d'e alt wit·h the "Berliin issue."&#13;
)Jg&#13;
)Jg&#13;
)Jg&#13;
The Pravda article was tiitled "Cas&#13;
THE BRATISLAVA SEMINARY a uda,l osti su proti USA." (Time&#13;
was allowed to accept 15 applicants and Events Are Against 11he USA).&#13;
even though 80 young men had ap- Obviously it suited the Reds.&#13;
&#13;
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                    <text>18

SLOVAKIA

EXPELLEES AND THE EUROPEAN IDEA
BY OTTO VON HAIB,SBUiRG

When Joseph Stalin seized upon the plan of Edward
Benes to expel the Germans from the Bohemian lands, and
when Communism expanded the idea to include the entire "Intermare" area between the Baltic and the Adriatic,
his intention was not only to do his faithful vassals a favor. All political measures adopted by Communist politicians have their place in the great plan of world revolution. The expulsion of German ethnic groups from CzechoSlovakia, Poland, Hungary, Rumania, and Yugoslavia, which
is continued in the indirect but uninterrupted flight of
Germans from the German Soviet Zone, was supposed to
render more difficult the stabi1ization of West Germany
and that of all Europe, if not hinder it altogether.
It was supposed, furthermore, to pave the way for
Communism. Moscow expected, as a consequence of the
flooding of West Germany with expellees, that an "imminent revolutionary situation" would develop. It is perhaps
Stalin's biggest disappointment after Potsdam that the
hopes he pinned on the masses of pauperized and expropriated expellees were never realized. It is in fact the greatest "miracle" that has happened in West Germany - far
greater and more meaningful than the "economic miracle"
- that the expeHees did not become the reserve army of
communism but, on the contrary, a constructive force and
the bearers of constructive thinking for all of Europe.
Moscow counted on it becoming impossible to integrate the expellees into the economy and society of West
Germany. The West German State, it figured, or West
German society would perhaps be incapable of adequately
caring for the masses of expellees housed in vast barracks. Filled with resentment and bitterness, doubtful of
a chance for return as well as of a new means of livelihood, overcome by camp psychoses and the will to destroy, the millions of expellees were expected in the eyes
of the general staff of the world revolution, to become
partisans and outriders of the Red offensive.

�SLOVAKIA

19

While the West Germans were being bled white on
the modest attempt to provide for these homeless persons
or at least keeip them from starving to death, the victims
themselves were expected, as social outcasts and expellees,
to undermine legal security, prevent every form of political sta;bilization, burden the economy unendurably and
thus succumb to the whi.sperings of Communist agents.
The "solution" of the refugee problem in the Soviet
occupied zone, where they wanted to create an example of
Marxist social policy by "land reform" and the settling of
expellees as "new settlers," was supposed to entice those
expellees residing in the West likewise to become champions of Communism. Hatred of the Americans, who by
their "betrayal of humanity" were the alleged cause of all
the trouble, the rupture of national solidarity of the German people by an unbridgeaJble gap between old and new
citizens, the hopelessness of a situation from which revolution seemed but the only way out, and the classic union
of national or nationalist passions with social-revolutionary impulses to national Bolshevism - all that appeared
i.n 1945 to be a guarantee that the Communist revolution
would advance to the Rhine within a very short time, and
soon would go beyond the Rhine. It seemed, too, that irts
strongest pillars would be those who had caused their own
misery.
There was a catchword that e:xipressed everything the
Communists expected from the expellees at thait time : Macedonians. Just as pro-Bulgarian elements within Macedonia, which had become Sel'lbian in 1913, not only fought
against Serbian rule in the old homeland but became a constant revolutionary danger in their host counfu'y of Bulgaria, too, overthrowing governments, forming conspiracies,
stirring up the people and trying to implicate the State in
a policy fraught with risks, so the East Germans, the Sudetens, the Carpait·hians, Hungarian and Banat Germans
were to have formed the e:x:plosive, with its fuse in Moscow,
that would completely destroy Europe.
Many are the reasons for things haviing turned out differently, motives that coincided to give developments a turn

�20

SLOVAKIA

unforeseen by Moscow. First of all was the lack of caution
by Stalin, wh.o prematurely took off his mask in the Greek
civil war; tJhen the Czech putsch of February 1948, followed by the blockade of Berlin, the Bolshevization CYf China,
and, finally, with the invasion of Korea, in this way touching
off America's reaction to his policy of permanent revolution
by the Truman Doctrine, the Marshall Plan, the German
currency reform and the re-estaiblishment of a German
State.
Nor should we forget either, the sober attitude of the
American nation, which was prepared to revise dangerous
mistakes just as radically as it had once succumbed to them,
or the talents of the German people in the organizational,
technical and economic field. The rapidly widening gap in
the standard of living between people this side and the other
side of the iron curtain was also important. All this and still
more combined to cause Stalin's hopes to wither toward
the end of his life, leading to a serious crisis of Communism
between 1952 and 1956, which the West, however, did not
know how to take proper advantage of.
The ohief merit in the failure of the Benes-Stalin concept is to be attriibuted to the eX:pellees themselves, who, by
remarkable self-discipline, moderation and objectivity, refrained from any policy of daring and revenge and, with
minor exceptions, remained completely immune to Communist attempts at infiltration. They did not succumb for a
minute to the danger of becoming the "Macedonians" of
West Germany, but, instead, became the supporters of constructive European ideas.
It is one of the most significant achievements of the
expellees that t'hey have whetted the conscience of the free
peoples and continually exhorted them to self-examination.
International law, ever since the first world war, has increasingly fallen into decay, the concepts of riight and wrong
have become confused ever since they were turned over to
the propaganda apparatuses and the whim of mass passions to interpret them according to their own discretion
and misuse them for the interests of power.
In particular the motto of self-determination of peo-

�SLOVAKIA

ples, even during the interpretation of the Fourteen Points
of Woodrow Wilson, was distorted beyond recognition and
actually twisted to the opposite. 'Dhe expellees have not
simply stanted at the po,i nt at which the concept was perverted and hence d~based. They related the demand for the
right of self-determination to a large extent to a critical
examination of German poLicy and to the political attitude
of ethnic groups in the period prior to the first world war
and in the thirties. They have seriously and in a thoroughgoing manner concerned themselves with the ethical motivation of the right to the homeland and have encouraged
not only the experts on international and constitutional law
in the free world, but, to an ever-growing degree, the t heologians to explore the right to the homeland in conjunction
with the right to self-determination, self-government and
self- administration, and to acquire, by so-doing, guiding
principles for a new order in Europe. In the Charter of the
Expellees we find the first results of that process of examination of conscience, of historic study, and of practical
political consideraJt.ion of the possible and attainable.
That was but the beginning. With the renouncing of
revenge and retaliation, an ethical principle was anchored
&gt;in politics which had never before appeared with such clarity in the realm of international-legal considerations and
in political aims. Today we can see in the Algerian issue
that it was not just a question of problems touohing on East
Germany and the Danubian area. It is a -suriprising fact, and
may well fill with satisfaction those expellees W\ho come
from old Austria, to know tihat the plans and proposals that
were introduced by the French government toward a solut ion of the Algerian problem, approach those ideas that matured on Austrian soil between 1848 and 1918 and which
were furtiher developed by the Sudeten Germans and could
be matured in the struggle for the recognition of the right
to the homeland.
What formerly was a matter thaJt. concerned or appeared to concern only the Austrians and was understood
by the peoples and ethnic groups of the Danubian Monarchy and of the German-Polish bovder area or the Baltic

�22

SLOVAKIA

States, today has become a question of the destiny of the
free world and of Europe in particular. Africa, the Near
East, India, and in Europe the regions in which there are
still national issues this side of the iron curtain (South Tyrol), all need certain binding international-legal and constitutional-legal ideas and principles for solution and a new
order, for satisfaobion and settlement.
German e~pellees were the first to turn the attention
of the free world to this vital problem and produced the
first fruitful stimu~i. The contri'butions to thoughts on
solving the nationalities problem made by Karl Renner and
Ritter von Lodgman, Ignaz Seipel and Josef Redlich, Adolf
Fisohhof and Franz Palacky, Aurel Popovici and Heinrich
Lammasch, and, a:bove all, Archduke Franz Ferdinand and
his "workshop," are today acqui:r,ing world-wide importance. It was tJhe expellees who bridged the gap between
past and present, between a territorially limited e:x!perimental station of co-living of various peoples in a State Community and the present global aspects of the question.
As Minister of Defense, Franz Josef Strauss, stated at
the Sudeten German Day in Munich, 1960, it is important
not only to proclaim a right but to examine within wihat
framework and within what higher legal order it can most
ideally be reaHzed. At this very juncture the moderated
conduct of the expellees proved a valua;ble maxim for all
Europe. There are those who never tire of painting the expellee associations ·in Germany as disturber.s of the peace,
"revengists," and nationalists. Only the reverse, however,
is true. 'Dhe expellees were the first sizeable groups among
the German people who displayed understanding for the
integration policy of Adenauer and Sohuman, who supported it and ciharacterized the formation of supra-naJtional
European arrangements as a condition for a new peaceful
order for all Europe, in particular for East Central Europe.
In the Eichstatt Declaration of 1949, in the Detmold Declaration, and in the rapidly ensuing resolutions and decisions of numerous associations - particularly the Wiesbaden Agreement between the Sudeten Germans and the
Czechs in exile - there appeared for the first time propo-

�SLOVAKIA

23

sals for a new European legal and State order within the
framework of supra-State and supra-national organizations.
And that is quite natural, too. The expellees bring from
their homeland a rich storehouse of experiences and traditions which are directed to the necessity of international
and supra-national agreements and organizations, to the
dovetailing of autonomous, State and supra.:state faci'lities,
to a common destiny and inseparability of vital communities in which different languages are spoken, with the
right to linguistic and cultural autonomy, minority rights,
and the complemenlting of territorial with personal selfadministration. In the areas where once the expellees had
lived for centuries, the national.,State idea early proved to
be problematical. The principal West European peoples
looked upon the integral national State as an ideal ever
since 1789, and retained their views into the 191:Jh Century.
Whereas in France, Germany, and Italy tJhe ideas of
the great Europeans met with tough opposition, since people simply could not imagine that portions of national sovereignty could and must be yielded, the expellees very
quickly realized that this was a viltal condition for the realizaition of their claims to recognition of the right to the
homeland and they unreservedly offered their services to
the Europe of tomorrow. For them federalism was never
a mere substrat-ificaition of the over-all State into bureaucratically administered areas of sovereignty, but was always linked to a maximum measure of self-administration
and responsibility of the lower strata. From this treasury
of experience they could and still can give Europe very
much.
In addition thereto are the temperament, spirit of enterprise, and economic adaptability of old pioneer and colonizing races. The German "economic miracle," particularly in its incipiency, needed certain attributes which the
Germans from the East possessed to a high degree. Plus
the fact, that they had nothing to lose and a new live1ihood to gain. Henice they were courageous enough to build
a new economy from the ruins. The ambition to dispel the
prejudices against those who arrived as "beggars," to

�24

SLOVAKIA

prove their ability, and not just to acquire formal political
equality but the respeot of their fellow citizens as well all this contributed to the expellees' becoming a constructive European force in the economic sphere.
Finally, one may point to their importance as conoisseurs of the Eastern peoples and political conditions of
East European life. Thus in a certain sense one can speak
of a re-colonizaJtion. IDight centuries ago the big trek began: Germans and Dutch colonists bore European civilizat ion eastwards. The progeny of these colonists came back
to the West after 1945 as ex;pellees. They did not come as
beneficiaries but brought with them as working people,
politically active leaders and the bearers of a culture, tihe
readiness to rebuild a new ·Europe. Tihey brought experience, skills, courage, and the concept of surpra..national
legal order.
One hundred years ago on
Decemlber 12, 1861 - Btshop Stephen Moyses cxf Slovakia led a delegation, of Slovaks to Emperor
Franois Jloseph to protest against
Magyarization and the oppression
of his Slovak people. The Memorandum presented the Emperor requested equa'l rights for the Slovaks and that the territory of the
Slovaks becoone a separate adminisitrative unit, that is, tihalt it become autonoonous.

anested again in 1950, and in the
beginning of 11951 placed on trial
with Bishops Vojtassak and Gojdic. The kalllgaroo court sentenced
him to life imprisonment as ail•
"enemy of the State." With amnesty in 1'961, Bi.shop Buzalka left
prison to live under surveillance
of the police at all times. Tihey
found him dead, kneeling by his
bed, hands clasped in prayer. Significant it is that even the "Katolicke Noviny" (The• Catholic
~
:IC
:IC
News) did not report the death
Bishop Michael Buzalka, Auxili- of Bishop Buzal!ka, patriot amd
ary of the Trnava Apostolic Ad- martyr for the cause of his Church
ministrature, died on Dec. 7, 'liOOl, and his Slovak people.
:IC
:IC
:IC
according to a very belated report. Born in Sviity Anton, Slov,aBishop Joseph t arsky, Titular
kia, Sept. 18, 11885, Bishop Buzal- Bishop of Tagora and apostolic adka was ordained priest July 14, ministr-ator for t he diocese of Ko1908, and consecrated Bishop in sice, Slovakia, died March 1•2,
Riome on May '1'5, 1938. He was 1962, and was buried four days
rector of the Bratislava Seminariy Iat,e r in the cathedral cr,yipt after
and, during the war, Militazy Oir- appropriate religious servwes. Bidiir.iary for the Slovak Republic. shoip Carsky was born in G!bely,
In 1•945, Bishop Buzalka was im- Slovakia, May 9, 1886, ordained
prisoned, with two other Bishops priest Jiu}y 26, 1909, and named
and many Slovak priests by ,t he bishop by the Vatican July 14,
Reds, but later released. He was 1925.

�</text>
                  </elementText>
                  <elementText elementTextId="2505">
                    <text>18

SLOVAKIA

EXPELLEES AND THE EUROPEAN IDEA
BY OTTO VON HAIB,SBUiRG

When Joseph Stalin seized upon the plan of Edward
Benes to expel the Germans from the Bohemian lands, and
when Communism expanded the idea to include the entire "Intermare" area between the Baltic and the Adriatic,
his intention was not only to do his faithful vassals a favor. All political measures adopted by Communist politicians have their place in the great plan of world revolution. The expulsion of German ethnic groups from CzechoSlovakia, Poland, Hungary, Rumania, and Yugoslavia, which
is continued in the indirect but uninterrupted flight of
Germans from the German Soviet Zone, was supposed to
render more difficult the stabi1ization of West Germany
and that of all Europe, if not hinder it altogether.
It was supposed, furthermore, to pave the way for
Communism. Moscow expected, as a consequence of the
flooding of West Germany with expellees, that an "imminent revolutionary situation" would develop. It is perhaps
Stalin's biggest disappointment after Potsdam that the
hopes he pinned on the masses of pauperized and expropriated expellees were never realized. It is in fact the greatest "miracle" that has happened in West Germany - far
greater and more meaningful than the "economic miracle"
- that the expeHees did not become the reserve army of
communism but, on the contrary, a constructive force and
the bearers of constructive thinking for all of Europe.
Moscow counted on it becoming impossible to integrate the expellees into the economy and society of West
Germany. The West German State, it figured, or West
German society would perhaps be incapable of adequately
caring for the masses of expellees housed in vast barracks. Filled with resentment and bitterness, doubtful of
a chance for return as well as of a new means of livelihood, overcome by camp psychoses and the will to destroy, the millions of expellees were expected in the eyes
of the general staff of the world revolution, to become
partisans and outriders of the Red offensive.

�SLOVAKIA

19

While the West Germans were being bled white on
the modest attempt to provide for these homeless persons
or at least keeip them from starving to death, the victims
themselves were expected, as social outcasts and expellees,
to undermine legal security, prevent every form of political sta;bilization, burden the economy unendurably and
thus succumb to the whi.sperings of Communist agents.
The "solution" of the refugee problem in the Soviet
occupied zone, where they wanted to create an example of
Marxist social policy by "land reform" and the settling of
expellees as "new settlers," was supposed to entice those
expellees residing in the West likewise to become champions of Communism. Hatred of the Americans, who by
their "betrayal of humanity" were the alleged cause of all
the trouble, the rupture of national solidarity of the German people by an unbridgeaJble gap between old and new
citizens, the hopelessness of a situation from which revolution seemed but the only way out, and the classic union
of national or nationalist passions with social-revolutionary impulses to national Bolshevism - all that appeared
i.n 1945 to be a guarantee that the Communist revolution
would advance to the Rhine within a very short time, and
soon would go beyond the Rhine. It seemed, too, that irts
strongest pillars would be those who had caused their own
misery.
There was a catchword that e:xipressed everything the
Communists expected from the expellees at thait time : Macedonians. Just as pro-Bulgarian elements within Macedonia, which had become Sel'lbian in 1913, not only fought
against Serbian rule in the old homeland but became a constant revolutionary danger in their host counfu'y of Bulgaria, too, overthrowing governments, forming conspiracies,
stirring up the people and trying to implicate the State in
a policy fraught with risks, so the East Germans, the Sudetens, the Carpait·hians, Hungarian and Banat Germans
were to have formed the e:x:plosive, with its fuse in Moscow,
that would completely destroy Europe.
Many are the reasons for things haviing turned out differently, motives that coincided to give developments a turn

�20

SLOVAKIA

unforeseen by Moscow. First of all was the lack of caution
by Stalin, wh.o prematurely took off his mask in the Greek
civil war; tJhen the Czech putsch of February 1948, followed by the blockade of Berlin, the Bolshevization CYf China,
and, finally, with the invasion of Korea, in this way touching
off America's reaction to his policy of permanent revolution
by the Truman Doctrine, the Marshall Plan, the German
currency reform and the re-estaiblishment of a German
State.
Nor should we forget either, the sober attitude of the
American nation, which was prepared to revise dangerous
mistakes just as radically as it had once succumbed to them,
or the talents of the German people in the organizational,
technical and economic field. The rapidly widening gap in
the standard of living between people this side and the other
side of the iron curtain was also important. All this and still
more combined to cause Stalin's hopes to wither toward
the end of his life, leading to a serious crisis of Communism
between 1952 and 1956, which the West, however, did not
know how to take proper advantage of.
The ohief merit in the failure of the Benes-Stalin concept is to be attriibuted to the eX:pellees themselves, who, by
remarkable self-discipline, moderation and objectivity, refrained from any policy of daring and revenge and, with
minor exceptions, remained completely immune to Communist attempts at infiltration. They did not succumb for a
minute to the danger of becoming the "Macedonians" of
West Germany, but, instead, became the supporters of constructive European ideas.
It is one of the most significant achievements of the
expellees that t'hey have whetted the conscience of the free
peoples and continually exhorted them to self-examination.
International law, ever since the first world war, has increasingly fallen into decay, the concepts of riight and wrong
have become confused ever since they were turned over to
the propaganda apparatuses and the whim of mass passions to interpret them according to their own discretion
and misuse them for the interests of power.
In particular the motto of self-determination of peo-

�SLOVAKIA

ples, even during the interpretation of the Fourteen Points
of Woodrow Wilson, was distorted beyond recognition and
actually twisted to the opposite. 'Dhe expellees have not
simply stanted at the po,i nt at which the concept was perverted and hence d~based. They related the demand for the
right of self-determination to a large extent to a critical
examination of German poLicy and to the political attitude
of ethnic groups in the period prior to the first world war
and in the thirties. They have seriously and in a thoroughgoing manner concerned themselves with the ethical motivation of the right to the homeland and have encouraged
not only the experts on international and constitutional law
in the free world, but, to an ever-growing degree, the t heologians to explore the right to the homeland in conjunction
with the right to self-determination, self-government and
self- administration, and to acquire, by so-doing, guiding
principles for a new order in Europe. In the Charter of the
Expellees we find the first results of that process of examination of conscience, of historic study, and of practical
political consideraJt.ion of the possible and attainable.
That was but the beginning. With the renouncing of
revenge and retaliation, an ethical principle was anchored
&gt;in politics which had never before appeared with such clarity in the realm of international-legal considerations and
in political aims. Today we can see in the Algerian issue
that it was not just a question of problems touohing on East
Germany and the Danubian area. It is a -suriprising fact, and
may well fill with satisfaction those expellees W\ho come
from old Austria, to know tihat the plans and proposals that
were introduced by the French government toward a solut ion of the Algerian problem, approach those ideas that matured on Austrian soil between 1848 and 1918 and which
were furtiher developed by the Sudeten Germans and could
be matured in the struggle for the recognition of the right
to the homeland.
What formerly was a matter thaJt. concerned or appeared to concern only the Austrians and was understood
by the peoples and ethnic groups of the Danubian Monarchy and of the German-Polish bovder area or the Baltic

�22

SLOVAKIA

States, today has become a question of the destiny of the
free world and of Europe in particular. Africa, the Near
East, India, and in Europe the regions in which there are
still national issues this side of the iron curtain (South Tyrol), all need certain binding international-legal and constitutional-legal ideas and principles for solution and a new
order, for satisfaobion and settlement.
German e~pellees were the first to turn the attention
of the free world to this vital problem and produced the
first fruitful stimu~i. The contri'butions to thoughts on
solving the nationalities problem made by Karl Renner and
Ritter von Lodgman, Ignaz Seipel and Josef Redlich, Adolf
Fisohhof and Franz Palacky, Aurel Popovici and Heinrich
Lammasch, and, a:bove all, Archduke Franz Ferdinand and
his "workshop," are today acqui:r,ing world-wide importance. It was tJhe expellees who bridged the gap between
past and present, between a territorially limited e:x!perimental station of co-living of various peoples in a State Community and the present global aspects of the question.
As Minister of Defense, Franz Josef Strauss, stated at
the Sudeten German Day in Munich, 1960, it is important
not only to proclaim a right but to examine within wihat
framework and within what higher legal order it can most
ideally be reaHzed. At this very juncture the moderated
conduct of the expellees proved a valua;ble maxim for all
Europe. There are those who never tire of painting the expellee associations ·in Germany as disturber.s of the peace,
"revengists," and nationalists. Only the reverse, however,
is true. 'Dhe expellees were the first sizeable groups among
the German people who displayed understanding for the
integration policy of Adenauer and Sohuman, who supported it and ciharacterized the formation of supra-naJtional
European arrangements as a condition for a new peaceful
order for all Europe, in particular for East Central Europe.
In the Eichstatt Declaration of 1949, in the Detmold Declaration, and in the rapidly ensuing resolutions and decisions of numerous associations - particularly the Wiesbaden Agreement between the Sudeten Germans and the
Czechs in exile - there appeared for the first time propo-

�SLOVAKIA

23

sals for a new European legal and State order within the
framework of supra-State and supra-national organizations.
And that is quite natural, too. The expellees bring from
their homeland a rich storehouse of experiences and traditions which are directed to the necessity of international
and supra-national agreements and organizations, to the
dovetailing of autonomous, State and supra.:state faci'lities,
to a common destiny and inseparability of vital communities in which different languages are spoken, with the
right to linguistic and cultural autonomy, minority rights,
and the complemenlting of territorial with personal selfadministration. In the areas where once the expellees had
lived for centuries, the national.,State idea early proved to
be problematical. The principal West European peoples
looked upon the integral national State as an ideal ever
since 1789, and retained their views into the 191:Jh Century.
Whereas in France, Germany, and Italy tJhe ideas of
the great Europeans met with tough opposition, since people simply could not imagine that portions of national sovereignty could and must be yielded, the expellees very
quickly realized that this was a viltal condition for the realizaition of their claims to recognition of the right to the
homeland and they unreservedly offered their services to
the Europe of tomorrow. For them federalism was never
a mere substrat-ificaition of the over-all State into bureaucratically administered areas of sovereignty, but was always linked to a maximum measure of self-administration
and responsibility of the lower strata. From this treasury
of experience they could and still can give Europe very
much.
In addition thereto are the temperament, spirit of enterprise, and economic adaptability of old pioneer and colonizing races. The German "economic miracle," particularly in its incipiency, needed certain attributes which the
Germans from the East possessed to a high degree. Plus
the fact, that they had nothing to lose and a new live1ihood to gain. Henice they were courageous enough to build
a new economy from the ruins. The ambition to dispel the
prejudices against those who arrived as "beggars," to

�24

SLOVAKIA

prove their ability, and not just to acquire formal political
equality but the respeot of their fellow citizens as well all this contributed to the expellees' becoming a constructive European force in the economic sphere.
Finally, one may point to their importance as conoisseurs of the Eastern peoples and political conditions of
East European life. Thus in a certain sense one can speak
of a re-colonizaJtion. IDight centuries ago the big trek began: Germans and Dutch colonists bore European civilizat ion eastwards. The progeny of these colonists came back
to the West after 1945 as ex;pellees. They did not come as
beneficiaries but brought with them as working people,
politically active leaders and the bearers of a culture, tihe
readiness to rebuild a new ·Europe. Tihey brought experience, skills, courage, and the concept of surpra..national
legal order.
One hundred years ago on
Decemlber 12, 1861 - Btshop Stephen Moyses cxf Slovakia led a delegation, of Slovaks to Emperor
Franois Jloseph to protest against
Magyarization and the oppression
of his Slovak people. The Memorandum presented the Emperor requested equa'l rights for the Slovaks and that the territory of the
Slovaks becoone a separate adminisitrative unit, that is, tihalt it become autonoonous.

anested again in 1950, and in the
beginning of 11951 placed on trial
with Bishops Vojtassak and Gojdic. The kalllgaroo court sentenced
him to life imprisonment as ail•
"enemy of the State." With amnesty in 1'961, Bi.shop Buzalka left
prison to live under surveillance
of the police at all times. Tihey
found him dead, kneeling by his
bed, hands clasped in prayer. Significant it is that even the "Katolicke Noviny" (The• Catholic
~
:IC
:IC
News) did not report the death
Bishop Michael Buzalka, Auxili- of Bishop Buzal!ka, patriot amd
ary of the Trnava Apostolic Ad- martyr for the cause of his Church
ministrature, died on Dec. 7, 'liOOl, and his Slovak people.
:IC
:IC
:IC
according to a very belated report. Born in Sviity Anton, Slov,aBishop Joseph t arsky, Titular
kia, Sept. 18, 11885, Bishop Buzal- Bishop of Tagora and apostolic adka was ordained priest July 14, ministr-ator for t he diocese of Ko1908, and consecrated Bishop in sice, Slovakia, died March 1•2,
Riome on May '1'5, 1938. He was 1962, and was buried four days
rector of the Bratislava Seminariy Iat,e r in the cathedral cr,yipt after
and, during the war, Militazy Oir- appropriate religious servwes. Bidiir.iary for the Slovak Republic. shoip Carsky was born in G!bely,
In 1•945, Bishop Buzalka was im- Slovakia, May 9, 1886, ordained
prisoned, with two other Bishops priest Jiu}y 26, 1909, and named
and many Slovak priests by ,t he bishop by the Vatican July 14,
Reds, but later released. He was 1925.

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                  <text>1962, Vol. 12</text>
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                  <text>Issue 1 (No. 35), March-June 1962.</text>
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                  <text>The Slovak League of America</text>
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            <elementText elementTextId="2503">
              <text>18&#13;
&#13;
SLOVAKIA&#13;
&#13;
EXPELLEES AND THE EUROPEAN IDEA&#13;
BY OTTO VON HAIB,SBUiRG&#13;
&#13;
When Joseph Stalin seized upon the plan of Edward&#13;
Benes to expel the Germans from the Bohemian lands, and&#13;
when Communism expanded the idea to include the entire "Intermare" area between the Baltic and the Adriatic,&#13;
his intention was not only to do his faithful vassals a favor. All political measures adopted by Communist politicians have their place in the great plan of world revolution. The expulsion of German ethnic groups from CzechoSlovakia, Poland, Hungary, Rumania, and Yugoslavia, which&#13;
is continued in the indirect but uninterrupted flight of&#13;
Germans from the German Soviet Zone, was supposed to&#13;
render more difficult the stabi1ization of West Germany&#13;
and that of all Europe, if not hinder it altogether.&#13;
It was supposed, furthermore, to pave the way for&#13;
Communism. Moscow expected, as a consequence of the&#13;
flooding of West Germany with expellees, that an "imminent revolutionary situation" would develop. It is perhaps&#13;
Stalin's biggest disappointment after Potsdam that the&#13;
hopes he pinned on the masses of pauperized and expropriated expellees were never realized. It is in fact the greatest "miracle" that has happened in West Germany - far&#13;
greater and more meaningful than the "economic miracle"&#13;
- that the expeHees did not become the reserve army of&#13;
communism but, on the contrary, a constructive force and&#13;
the bearers of constructive thinking for all of Europe.&#13;
Moscow counted on it becoming impossible to integrate the expellees into the economy and society of West&#13;
Germany. The West German State, it figured, or West&#13;
German society would perhaps be incapable of adequately&#13;
caring for the masses of expellees housed in vast barracks. Filled with resentment and bitterness, doubtful of&#13;
a chance for return as well as of a new means of livelihood, overcome by camp psychoses and the will to destroy, the millions of expellees were expected in the eyes&#13;
of the general staff of the world revolution, to become&#13;
partisans and outriders of the Red offensive.&#13;
&#13;
SLOVAKIA&#13;
&#13;
19&#13;
&#13;
While the West Germans were being bled white on&#13;
the modest attempt to provide for these homeless persons&#13;
or at least keeip them from starving to death, the victims&#13;
themselves were expected, as social outcasts and expellees,&#13;
to undermine legal security, prevent every form of political sta;bilization, burden the economy unendurably and&#13;
thus succumb to the whi.sperings of Communist agents.&#13;
The "solution" of the refugee problem in the Soviet&#13;
occupied zone, where they wanted to create an example of&#13;
Marxist social policy by "land reform" and the settling of&#13;
expellees as "new settlers," was supposed to entice those&#13;
expellees residing in the West likewise to become champions of Communism. Hatred of the Americans, who by&#13;
their "betrayal of humanity" were the alleged cause of all&#13;
the trouble, the rupture of national solidarity of the German people by an unbridgeaJble gap between old and new&#13;
citizens, the hopelessness of a situation from which revolution seemed but the only way out, and the classic union&#13;
of national or nationalist passions with social-revolutionary impulses to national Bolshevism - all that appeared&#13;
i.n 1945 to be a guarantee that the Communist revolution&#13;
would advance to the Rhine within a very short time, and&#13;
soon would go beyond the Rhine. It seemed, too, that irts&#13;
strongest pillars would be those who had caused their own&#13;
misery.&#13;
There was a catchword that e:xipressed everything the&#13;
Communists expected from the expellees at thait time : Macedonians. Just as pro-Bulgarian elements within Macedonia, which had become Sel'lbian in 1913, not only fought&#13;
against Serbian rule in the old homeland but became a constant revolutionary danger in their host counfu'y of Bulgaria, too, overthrowing governments, forming conspiracies,&#13;
stirring up the people and trying to implicate the State in&#13;
a policy fraught with risks, so the East Germans, the Sudetens, the Carpait·hians, Hungarian and Banat Germans&#13;
were to have formed the e:x:plosive, with its fuse in Moscow,&#13;
that would completely destroy Europe.&#13;
Many are the reasons for things haviing turned out differently, motives that coincided to give developments a turn&#13;
&#13;
20&#13;
&#13;
SLOVAKIA&#13;
&#13;
unforeseen by Moscow. First of all was the lack of caution&#13;
by Stalin, wh.o prematurely took off his mask in the Greek&#13;
civil war; tJhen the Czech putsch of February 1948, followed by the blockade of Berlin, the Bolshevization CYf China,&#13;
and, finally, with the invasion of Korea, in this way touching&#13;
off America's reaction to his policy of permanent revolution&#13;
by the Truman Doctrine, the Marshall Plan, the German&#13;
currency reform and the re-estaiblishment of a German&#13;
State.&#13;
Nor should we forget either, the sober attitude of the&#13;
American nation, which was prepared to revise dangerous&#13;
mistakes just as radically as it had once succumbed to them,&#13;
or the talents of the German people in the organizational,&#13;
technical and economic field. The rapidly widening gap in&#13;
the standard of living between people this side and the other&#13;
side of the iron curtain was also important. All this and still&#13;
more combined to cause Stalin's hopes to wither toward&#13;
the end of his life, leading to a serious crisis of Communism&#13;
between 1952 and 1956, which the West, however, did not&#13;
know how to take proper advantage of.&#13;
The ohief merit in the failure of the Benes-Stalin concept is to be attriibuted to the eX:pellees themselves, who, by&#13;
remarkable self-discipline, moderation and objectivity, refrained from any policy of daring and revenge and, with&#13;
minor exceptions, remained completely immune to Communist attempts at infiltration. They did not succumb for a&#13;
minute to the danger of becoming the "Macedonians" of&#13;
West Germany, but, instead, became the supporters of constructive European ideas.&#13;
It is one of the most significant achievements of the&#13;
expellees that t'hey have whetted the conscience of the free&#13;
peoples and continually exhorted them to self-examination.&#13;
International law, ever since the first world war, has increasingly fallen into decay, the concepts of riight and wrong&#13;
have become confused ever since they were turned over to&#13;
the propaganda apparatuses and the whim of mass passions to interpret them according to their own discretion&#13;
and misuse them for the interests of power.&#13;
In particular the motto of self-determination of peo-&#13;
&#13;
SLOVAKIA&#13;
&#13;
ples, even during the interpretation of the Fourteen Points&#13;
of Woodrow Wilson, was distorted beyond recognition and&#13;
actually twisted to the opposite. 'Dhe expellees have not&#13;
simply stanted at the po,i nt at which the concept was perverted and hence d~based. They related the demand for the&#13;
right of self-determination to a large extent to a critical&#13;
examination of German poLicy and to the political attitude&#13;
of ethnic groups in the period prior to the first world war&#13;
and in the thirties. They have seriously and in a thoroughgoing manner concerned themselves with the ethical motivation of the right to the homeland and have encouraged&#13;
not only the experts on international and constitutional law&#13;
in the free world, but, to an ever-growing degree, the t heologians to explore the right to the homeland in conjunction&#13;
with the right to self-determination, self-government and&#13;
self- administration, and to acquire, by so-doing, guiding&#13;
principles for a new order in Europe. In the Charter of the&#13;
Expellees we find the first results of that process of examination of conscience, of historic study, and of practical&#13;
political consideraJt.ion of the possible and attainable.&#13;
That was but the beginning. With the renouncing of&#13;
revenge and retaliation, an ethical principle was anchored&#13;
&gt;in politics which had never before appeared with such clarity in the realm of international-legal considerations and&#13;
in political aims. Today we can see in the Algerian issue&#13;
that it was not just a question of problems touohing on East&#13;
Germany and the Danubian area. It is a -suriprising fact, and&#13;
may well fill with satisfaction those expellees W\ho come&#13;
from old Austria, to know tihat the plans and proposals that&#13;
were introduced by the French government toward a solut ion of the Algerian problem, approach those ideas that matured on Austrian soil between 1848 and 1918 and which&#13;
were furtiher developed by the Sudeten Germans and could&#13;
be matured in the struggle for the recognition of the right&#13;
to the homeland.&#13;
What formerly was a matter thaJt. concerned or appeared to concern only the Austrians and was understood&#13;
by the peoples and ethnic groups of the Danubian Monarchy and of the German-Polish bovder area or the Baltic&#13;
&#13;
22&#13;
&#13;
SLOVAKIA&#13;
&#13;
States, today has become a question of the destiny of the&#13;
free world and of Europe in particular. Africa, the Near&#13;
East, India, and in Europe the regions in which there are&#13;
still national issues this side of the iron curtain (South Tyrol), all need certain binding international-legal and constitutional-legal ideas and principles for solution and a new&#13;
order, for satisfaobion and settlement.&#13;
German e~pellees were the first to turn the attention&#13;
of the free world to this vital problem and produced the&#13;
first fruitful stimu~i. The contri'butions to thoughts on&#13;
solving the nationalities problem made by Karl Renner and&#13;
Ritter von Lodgman, Ignaz Seipel and Josef Redlich, Adolf&#13;
Fisohhof and Franz Palacky, Aurel Popovici and Heinrich&#13;
Lammasch, and, a:bove all, Archduke Franz Ferdinand and&#13;
his "workshop," are today acqui:r,ing world-wide importance. It was tJhe expellees who bridged the gap between&#13;
past and present, between a territorially limited e:x!perimental station of co-living of various peoples in a State Community and the present global aspects of the question.&#13;
As Minister of Defense, Franz Josef Strauss, stated at&#13;
the Sudeten German Day in Munich, 1960, it is important&#13;
not only to proclaim a right but to examine within wihat&#13;
framework and within what higher legal order it can most&#13;
ideally be reaHzed. At this very juncture the moderated&#13;
conduct of the expellees proved a valua;ble maxim for all&#13;
Europe. There are those who never tire of painting the expellee associations ·in Germany as disturber.s of the peace,&#13;
"revengists," and nationalists. Only the reverse, however,&#13;
is true. 'Dhe expellees were the first sizeable groups among&#13;
the German people who displayed understanding for the&#13;
integration policy of Adenauer and Sohuman, who supported it and ciharacterized the formation of supra-naJtional&#13;
European arrangements as a condition for a new peaceful&#13;
order for all Europe, in particular for East Central Europe.&#13;
In the Eichstatt Declaration of 1949, in the Detmold Declaration, and in the rapidly ensuing resolutions and decisions of numerous associations - particularly the Wiesbaden Agreement between the Sudeten Germans and the&#13;
Czechs in exile - there appeared for the first time propo-&#13;
&#13;
SLOVAKIA&#13;
&#13;
23&#13;
&#13;
sals for a new European legal and State order within the&#13;
framework of supra-State and supra-national organizations.&#13;
And that is quite natural, too. The expellees bring from&#13;
their homeland a rich storehouse of experiences and traditions which are directed to the necessity of international&#13;
and supra-national agreements and organizations, to the&#13;
dovetailing of autonomous, State and supra.:state faci'lities,&#13;
to a common destiny and inseparability of vital communities in which different languages are spoken, with the&#13;
right to linguistic and cultural autonomy, minority rights,&#13;
and the complemenlting of territorial with personal selfadministration. In the areas where once the expellees had&#13;
lived for centuries, the national.,State idea early proved to&#13;
be problematical. The principal West European peoples&#13;
looked upon the integral national State as an ideal ever&#13;
since 1789, and retained their views into the 191:Jh Century.&#13;
Whereas in France, Germany, and Italy tJhe ideas of&#13;
the great Europeans met with tough opposition, since people simply could not imagine that portions of national sovereignty could and must be yielded, the expellees very&#13;
quickly realized that this was a viltal condition for the realizaition of their claims to recognition of the right to the&#13;
homeland and they unreservedly offered their services to&#13;
the Europe of tomorrow. For them federalism was never&#13;
a mere substrat-ificaition of the over-all State into bureaucratically administered areas of sovereignty, but was always linked to a maximum measure of self-administration&#13;
and responsibility of the lower strata. From this treasury&#13;
of experience they could and still can give Europe very&#13;
much.&#13;
In addition thereto are the temperament, spirit of enterprise, and economic adaptability of old pioneer and colonizing races. The German "economic miracle," particularly in its incipiency, needed certain attributes which the&#13;
Germans from the East possessed to a high degree. Plus&#13;
the fact, that they had nothing to lose and a new live1ihood to gain. Henice they were courageous enough to build&#13;
a new economy from the ruins. The ambition to dispel the&#13;
prejudices against those who arrived as "beggars," to&#13;
&#13;
24&#13;
&#13;
SLOVAKIA&#13;
&#13;
prove their ability, and not just to acquire formal political&#13;
equality but the respeot of their fellow citizens as well all this contributed to the expellees' becoming a constructive European force in the economic sphere.&#13;
Finally, one may point to their importance as conoisseurs of the Eastern peoples and political conditions of&#13;
East European life. Thus in a certain sense one can speak&#13;
of a re-colonizaJtion. IDight centuries ago the big trek began: Germans and Dutch colonists bore European civilizat ion eastwards. The progeny of these colonists came back&#13;
to the West after 1945 as ex;pellees. They did not come as&#13;
beneficiaries but brought with them as working people,&#13;
politically active leaders and the bearers of a culture, tihe&#13;
readiness to rebuild a new ·Europe. Tihey brought experience, skills, courage, and the concept of surpra..national&#13;
legal order.&#13;
One hundred years ago on&#13;
Decemlber 12, 1861 - Btshop Stephen Moyses cxf Slovakia led a delegation, of Slovaks to Emperor&#13;
Franois Jloseph to protest against&#13;
Magyarization and the oppression&#13;
of his Slovak people. The Memorandum presented the Emperor requested equa'l rights for the Slovaks and that the territory of the&#13;
Slovaks becoone a separate adminisitrative unit, that is, tihalt it become autonoonous.&#13;
&#13;
anested again in 1950, and in the&#13;
beginning of 11951 placed on trial&#13;
with Bishops Vojtassak and Gojdic. The kalllgaroo court sentenced&#13;
him to life imprisonment as ail•&#13;
"enemy of the State." With amnesty in 1'961, Bi.shop Buzalka left&#13;
prison to live under surveillance&#13;
of the police at all times. Tihey&#13;
found him dead, kneeling by his&#13;
bed, hands clasped in prayer. Significant it is that even the "Katolicke Noviny" (The• Catholic&#13;
~&#13;
:IC&#13;
:IC&#13;
News) did not report the death&#13;
Bishop Michael Buzalka, Auxili- of Bishop Buzal!ka, patriot amd&#13;
ary of the Trnava Apostolic Ad- martyr for the cause of his Church&#13;
ministrature, died on Dec. 7, 'liOOl, and his Slovak people.&#13;
:IC&#13;
:IC&#13;
:IC&#13;
according to a very belated report. Born in Sviity Anton, Slov,aBishop Joseph t arsky, Titular&#13;
kia, Sept. 18, 11885, Bishop Buzal- Bishop of Tagora and apostolic adka was ordained priest July 14, ministr-ator for t he diocese of Ko1908, and consecrated Bishop in sice, Slovakia, died March 1•2,&#13;
Riome on May '1'5, 1938. He was 1962, and was buried four days&#13;
rector of the Bratislava Seminariy Iat,e r in the cathedral cr,yipt after&#13;
and, during the war, Militazy Oir- appropriate religious servwes. Bidiir.iary for the Slovak Republic. shoip Carsky was born in G!bely,&#13;
In 1•945, Bishop Buzalka was im- Slovakia, May 9, 1886, ordained&#13;
prisoned, with two other Bishops priest Jiu}y 26, 1909, and named&#13;
and many Slovak priests by ,t he bishop by the Vatican July 14,&#13;
Reds, but later released. He was 1925.&#13;
&#13;
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                <text>Expellees and the European Idea</text>
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              <elementText elementTextId="2500">
                <text>Otto von Habsburg&#13;
Slovakia, Vol. 12, No. 1 (35), March-June 1962&#13;
pp. 18-24</text>
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            <name>Creator</name>
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              <elementText elementTextId="2501">
                <text>Habsburg, Otto von, 1912-2011</text>
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                    <text>SLOVAKIA

25

MISCONCEPTIONS OF AMERICAN SLAVISTS ON
THE SLOVAK LANGUAGE
Joseph M. Kirschbaum, Ph.D.

I
Misconceptions of American Slavists on Slovak literature which have been discussed here previously &lt;1 &gt; had been
caused to a great extent by the confusion of views regarding the Slovak language.
The confusion was created, on the one hand, by Slavists and literary historians who failed to draw a proper
distinction between the native or spoken language of the
Slovaks and their written or literary language, which, as
we have seen, was first the Old Church Slovanic, afterwards
t he Latin language, then Biblical Czech, used mainly by
the Slovak Protestant minority, and then the literary Slovak based on Slovak western dialects, and finally the revised present form, based on central Slovak dialects.
On the other hand, the misconceptions have been intentionally spread by some Czech Philologists and literary historians who were influenced by political views and aspirations, which the American Slavists accepted without the
necessary caution required in scholarly works.
As a result, we find in many American symposia on the
Slavic peoples or in works on philology and Slavic languages either the Czech thesis that the Slovak language is
merely a dialect of the Czech, or that Slovak became a literary language only at the beginning or in the second half
of the nineteenth century. We also find that the sources of
information or reference used by American Slavists are
rather scarce and obsolete and that the subject has been
treated by scholars who hardly had an opportunity to be
thoroughly acquainted with the history and development
of the Slovak literary language and its position among Sla-wc languages.
Before pointing out the misconceptions in American
symposia and surveys of Slavic languages, we may perhaps say that the claim that Slovak is but a dialect of the

�26

SLOVAKIA

Czech language was not based on facts of history or philology. It was a biased opinion of those who tried to give a
scholarly basis to political aspirations denying to the Slovaks the right to their independent national and cultural
life. And there rest also the origins of the erroneous thesis that Slovak began to be used a·s a literary language only
from the second half of the nineteenth century. In the views
of European Slavists, including the Russian and Czech philologists, it is clear, as we shall see, tha't the Slovak language is by every right of its origin and development an
independent tongue, having its rightful place of equality
among Slavic languages. And it has also been accepted
that Slovak has been used as the language of literature
from the sixteenth century, and was codified before the end
of the eighteenth century.
Slovak philologists and linguists (Bernolak, Safarik,
Czambel, Skultety, Bartek, Stanislav, Novak, Pauliny) rejected, during the last two centuries, Czech theories and
looked for linguistic criteria to determine the origin and the
main characteristics of the Slovak language. They reviewed
the historic forms of the Slovak tongue and by scholarly
methods and comparative study of Slavic languages they
arrived at conclusions which were ultimately accepted by
the present-day Czech as well as other Slavic philologists
and linguists.
Misconceptions of American Slavists refer, as we have
said, to the relation of the Slovak and Czech, to the history
of the Slovak literary language and to the role of foreign
languages in Slovak literature.
In this respect we -read not without surprise that even
the well-known Roman Jakobson helped to spread the erroneous views. In his study Slavic Languages, he writes:
''Toward the middle of the same (i.e., the 19th) century, the
Slo¥aks, who had used literary Czech (somewhat adapted to their
own habits) inaugurated their own literary language based on the
central Slovak dialect but patterned after standard Czech" &lt;2&gt;.

We shall also see that even Czech philologists recognize today that Slovaks "-inaugurated" their own literary
language long before the middle of the 19th century, and

�SLOVAKIA

27

that we can speak only about a reform of the Slovak literary language in the nineteenth century &lt;3 &gt;. Secondly, the
19th century reform, linked with the name of r..udovit Stur,
was "not based on the dialect of any single area, but represented a kind of "koine" ('Cultural Slovak), based on the
central Slovak dialects, eschewing features from both the
eastern and western dialects &lt;4 &gt;. As for the usage of the
Czech language, "Czech was sporadically used (with certain local modification) for administrative and still more
occasionally, literary purposes," says correctly R. Auty &lt;5 &gt;.
The reasons for this will be explained later.
Prof. Alfred Senn, in Strakhovsky's Handbook of Slavic Studies, gives a more detailed and more ela:borate description of the Slovak literary language. His classification
of Slovak is certainly correct, but we could hardly agree
with all parts of his definition. Prof. Senn says:
"Slovak ... forms a connecting link with the South Slavic Slovenian and is more archa,ic than Czech. Otherwise differen:ces between Czec.h and Slovak are not very great. Slovak became a literary
language at the beginning of the nineteenth century .. . Czec.h and
Slovak form the Czechoslovak group" &lt;s&gt;.

In the same symposium another contributor, Otto Radl,
admitted that "as early as 1635 in Trnava books were printed in different Slovak dialects,," but he states that it was
only in 1844, in the period of Romanticism, that "the therefore common written language, the Czech, was being replaced by a newly-originated Slovak literary language."
According to Radl "this ·m ovement had been begun at the
end of the 18th century by the learned Slovak philologist
Anton Bernolak who published several works in Latin in
which he tried to show that the Slovaks were a separate nation and that they should therefore use thir own distinctive
written language based on dialects spoken in western Slovakia" &lt;7 &gt;.
A similar version can be found in Prof. S. Harrison
Thomson's book "Czechoslovakia in European History," who
says that "a deliberate effort to substitute for the written
Czech then in use in Slovakia a language based upon a local
dialect came from the "Catholic camp" only in 1790, when
Anton Bernolak published a Grammatica slavica. However,

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SLOVAKIA

Prof. Thomson asserts, that " about the only followers Ber nolak had were Catholic writers, and even among them the
vogue for his grammar and dictionary soon died out ...
The year 1834-1835 is usually given," concludes Thomson,
"as the date of the rise of written Slovak, although strictly
speaking, Stur did not make his first formal declaration until 1856" ( R ) .
In Prof. Robert J. K erner's symposium Czechoslovakia
and in V. Busek-N. Spulber's Czechoslovakia Under Communism, we find only slightly modified or re-worded versions of the theses mentioned above. "Catholic Slovaks under Bernolak tried to create with indifferent success a written Slovak dialect," we read in Kerner's symposium &lt;9 &gt;, and
Busek-Spulber's symposium gives the following genesis of
the Slovak literary language:
... "the firs,t attempts were made (aside from earlier sporadic
ventures) to establish a distinct Slovak literary language in the last
decade of the 18th century by Anton Bernolak (1762-1813) who selected
the western Slovak dialects as a basis of the new literary medium; his
suggestions, not elaborate linguistically, did not take permanent
hold.
"The decisive step towards the establishment of a Slovak litera.ry
language was undertaken through the initiative of the Protestants.
tudovit Shir selected the central Slovak dialect for the Slovak literary medium. Beginning in the 1840's, several poets followed Shir and
usEd the new literary language with great skill" r 10 J.

This version admits "sporadic ventures to establish
a distinct Slovak literary language" before the last decade
of the 18th century, but considers Bernolak's "suggestions
not elaborated linguistically" and credits the Protestants
with the merits, while Radl says the opposite!
All these misconceptions seem to be due, as we have
mentioned before, in the first place to the uncritical acceptance of the politically motivated thesee of Czech or at the
Prague University educated Slavists. In the second place,
the use of sources either long before superseded by new
works or unilaterally selected, might have misled those
Slavists who were trying to be scholarly objective.
In this respect even Prof. R. Jakobson's bibliography
leaves much to be desired. We find in his bibliography only
four works, two written by Slovaks and two by Czechs,

�SLOVAKIA

29

but none of them dealing with the history of Slovak language or with the problem of its relation to the Czech language. To a Slavist of Jako'bson's renome the fact could not
be unknown that already Paul. J. Safarik in 1826 wrote on
the Slovak language and Slovak literature as being distinct
from the Czech or other Slavic languages and literatures.
Consequen tly the Slovaks could not "inaugurat e" their own
literary language "toward the middle of the 19th century."
Sources used by Prof. Senn, who undoubtedl y tried to
be objective, were better selected, but three of them favor
the Czech thesis of "one Czechoslov ak unit." He shows in
his literature and references the following books:
J. Victorin: Gramatik der Slowakisch en Sprache, 4th
edition, Budapest, 1878; K. Meznik: Die Slowakisch e Spaltung, Euphorion, 1927; R. J ak~bson: Sur fhistoire et sur
Jes relations mutuelles du tcheque et du slovaque, Le Monde
Slave, XIV, 1937, 353-366; V. Vazny: Slovak Dialects, Ceskoslovens ka vlastiveda, Vol. III, 1934.
Otto Radl, who contributed to Strakhovsk y's Handbook
of Slavic Studies a chapter on Slovak literature, did not
show in his bibliograph y any work in Slovak or in foreign
languages which he used or in which the reader could check
Rad-l's opinions or complete his knowledge.
Closing our remarks we perhaps may say that not
many American Slavists who wrote during the post 40 years
on the Slovak language and literature speak or write Slovak or ever read Slovak literary works in the original. Some
of them merely rephrased mistaken views published by
Czech scholars and politicians; and several contributio ns to
American symposia on Slovaks were written by Czechs.
Reviewing the names of the Czech contriibutor s we could
not, however, say that any of them made his name as as
expert on Slovak language or literature before coming to
the United States.

II
LITERARY SLOVAK AND THE SLAVIC LANGUAG ES
Scholarly studies of phonology, etymology, lexicology
and grammar show that the Slovak language is distinct

�30

SLOVAKIA

from any other Slavic tongue. Even though this was not so
clear and evident to Slavists of the 19th century when philology was in its infancy and used primitive methods, Slovak philologists and linguists always maintained this point
of view.
After a century of clashes and discussions between
the Czech linguists and - first the Slovak Catholic erudites who began to replace the Latin with Slovak already
in the seventeenth century, and from the 1840's a-lso with
the Protestant leaders - the Slovak language has been
properly classified as the real and original national tongue
of the inhabitants of Slovakia since the dawn of history.
The historical development of Slovakia and geographical factors account for the fact that the Slovak language
not only conserved many archaic forms and expressions
common to all Slavs, but, remaining for centuries only a
spoken vernacular of the people, it was affected merely by
the influence of neighboring Slavic peoples. When it was
codified, this happened in the era of the revival of Slovanic
peoples, and the Slovak cultural and political leaders saw
to it that the Slovak language might conserve its central
position and Slavic purity. Kollar himself argued, and some
Slavists of that time accepted his idea, that the Slovak
language "stands grammatically and geographically in the
center of all Slav dialects," and the Tatra mountains are
the "nest and cradle of all Slavs," which, of course, the
modern science of history, archeology and ethnography
challenges.
However, the central position of the Slovak language,
geographically or linguistically, is accepted to a great extent even by modern philology. Slovak is more archaic than
Czech, which in turn is more archaic than Polish. Since Russian is considered the least removed from the primitive Slavic prototype, both Slovak and Russian are the most archaic and nearest to the common primitive Slavic.
In fact, the Slovaks - either educated or common _people ..:..:_ do not experience much difficulty in communicating
in Slovak with Poles, Ukrainians, Czechs, Russians, or Slovenes and Croats, as has been proven on the American. Con-

�SLOVAKIA

31

tinent, since basica:lily there are no great dif.ferences among
the Slavic languages, and, in the case of the Slovak language, history and geography made it close not only to
Pole and Czech, but also to Ukrainian and South Sfavic
Slovenian and Croat. Slovak intellectuals of the nineteenth
century read not only Polish or Czech poets and writers in
the original, but also in Russian and Ukrainian, Croat and
Slovenian. Modern scientific and literary development drifts
the twelve Slavic langua,ges apart. Nevertheless, even if we
cannot agree with the nineteenth century poet that, . "with
the Slovak language you may the earth's four corne;rs
travel," the fact remains that Slovaks are able to communicate in their own vernacular with the majority of Slavic
peoples.
Linguistic analysis of the fundamental roots of the
Czech and Slovak languages and a comparative study of
their developments showed that the Slovak language never
was a part of the Czech or so-cailled "Czechoslovak" language. If we accept the thesis, supported by Trubecko &lt;m,
that in the ninth century the Old Sfavonic still was the common tongue of the Slavs with a unified phonology, and that
from the ninrth century different dialects _· developed into
distinct Slavic languages, there is no historical or philological reason why it should not be claimed that at the
time of disintegration of the Old Slavonic and of the rise
of new independent Slavic languages, Slovak was among
them and that its development cannot be identified with
that of the Czech language.
This thesis is strengthened also by the fact that the
Slovak territory was annexed by Hungary after the collapse
of Great Moravia, and, hence the only contact the Slovaks
had with Czechs, was through Moravians who have continued to speak a Slovak dialect &lt;12 &gt; in spite of the pressure
of the Czechs from the West, and to the present time they
have retained their own phonological structure.
The relation between the Czech and Slovak languages
became a matter of controversy because of political a:·s pirations of some Czech politiciap.s and scholars and not because of philological reasons. As early as the 16th century,

�32

SLOVAKIA

Vavrinec Benedikti of Nedozery (1555-1615), a learned
Slovak philologist and professor at the Prague University,
exhorted his Slovak countrymen to cultivate their native
tongue. He wrote his appeal in a grammar he composed
for Czechs, which makes it clear that already for him there
were two different languages ( l 3 &gt;.
From the si:x;teenth century on, there are numerous
proofs that Slovak erudites, with a few exceptions, considered the Slovaks as one of the "tribes" of the Slavic nation,
but speaking their own "dialect" different from the Czech,
Polish or Russian, using the word dialect for our term language. Slovak was used not only in homiletic writings but
also in scholarly works and poetry especially since the middle of the 17th century around the University of Trnava
(founded 1635). At the end of the 18th century, Anton Bernolak only codified, in his linguistic works Dissertatio Orthographia, Gramatica slavica, and in his huge pentalingual
Dictionary, a language in use for more than a century &lt;14&gt;.
The well-known Slavist P. J. Safarik, and initiailly also
Jan Kollar, were aware of the fact that there had been a
Slovak language and Slovak literature, different from the
Czech or the other Slavic languages and literatures. Safarik gave testimony to it in his Geschichte der Slawischen
Sprache und Literatur in alien Mundarten (1826), and when
some Czech leaders reproached Nm for his s·cholavly objectivity, Safarik indignantly announced that he would go even
farther in stressing the differences than he did in his
book &lt;15 &gt;. Jan Kollar was origina:lly also instrumental in
preparing Stur's reform and later changed his mind and
became an advocate of a common literary lamguage with
the Czechs (which he called "old Slovak") because of reasons which Slovak literary historians avoid to discuss. The
great poet of Pan-Slavism had also some human deficiencies like very high personal pride and a terrible temper,
and took it as an insult that Stur and his group dared to do
something in Slovak cultural life without consulting him
or without his patronage ( lG&gt;.
This "crimen lesae majestatis" moved Kollar to oppose Stur's reform and the final acceptance of the Slovak

�SLOVAKIA

33

literary language also by Slovak Protestants. Safarik did
not change his scholarly views which he expressed in his
Geschichte, but being employed in Prague and financially
supported by Czech patriots, he tried to convince his Slovak countrymen that they should not move too far from
the Czechs and suggested that the Czech should be adjusted
to the Slovak linguistic phenomena and peculiarities. "The
will of the Slovak groups to assert their own national individuality was, however, too strong," as admitted by Radl &lt;17 &gt;,
and Stu.r's reform was victorious over Kollar's protests and
Safarik's advices, because it was in line with the linguistic
facts and centuries long Slovak national development.
The reasons for the sporadic use of the Czech language
for administrative and partly a:lso for literary purposes
(mainly by the Slovak Protestants) have been recently reconsidered by several "Marxist" philologists and literary
historians. There are at least three theories on the penetration of the Czech language into the Slovak territory.
One refers to the continuation of relations between Slovaks
and Moravians (who adopted the Czech language) from the
time of Great Moravia, which relations survived the collapse of that state and developed between the Moravian
cultural center Olomouc and Slovak religious centers.
More acceptable and also more elaborated is the theory ascribing the use of the Czech language to the fact that
Czech was a sort of diplomatic language and that Czech
clerks were used at certain periods (the XV-XVIth century) not only in Slovak territory but also in Hungary and
Poland, in state and city administration na&gt;. In Slovakia, the
use of Czech, adapted to local dialects, survived because of
the Reformation which penetrated among Slovaks from
Bohemia with the Bible and religious books written in the
old Czech, and because during the Counter-Reformation
"many Protestant Czechs found shelter in Slovakia and
even printed books in Czech for the purpose of smuggling
them into Bohemia" &lt;19 &gt;.
Settled in Slovakia, the Czech refugees tried to keep all
Slovak Protestants linked to Bohemia by language also in
s ecular writings. Being a minority, the Protestants looked

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SLOVAKIA

to the Czechs first for he1p in religious and later also in
literary and political matters &lt;20 &gt;. Around 1840, it became
clear, however, to the leaders of the Protestant minority in
Slovakia that the Czech language was not intelligible to
the common people, that their writings could not reach the
Slovak population and for reasons which r... Stur explained
in his Narecia slovenskuo and other writings, they agreed
with Catholics, on the reform, which based the literary
language on the central Slovak dialects, and on the exclusive use of Slovak in Slovak literature.
Stur's reform, by which the Slovak language was finally esta·b lished as a literary medium of all Slovaks, "has
been accepted by the Slovak intelligentsia within a very
short space of time" as correctly stated by Auty. By this
reform, which received its final linguistic form in the
grammar of a Catholic priest, Martin Hattala, the peculiar
situation of bi-lingualism in modern Slovak literature was
changed. As it is accepted now also by foreign Slavists, the
first literary language (or language of literature) used by
Slovaks was the Old Church Slavonic &lt;21 &gt;, and the Slovaks
rightly claim the writings of the Great Moravian period as
a part of their cultural heritage. Then for centuries Slovaks used Latin also in secular writings; and from the 16th
century Slovak Catholics began to replace Latin with the
Slovak vernacular, which Slovak Protestants replaced with
Czech, adapted to local use.
During all these centuries, the Slovak people spoke,
of course, their own Slovak dialects which developed from
the Old Slavonk after its disintegration into the modern
Slovak language. History of the Slovak language and history of Slovak literature began at the same time, in the
IXth century, but in literature Slovaks used various media (Church Slavonic, Latin, Czech and Slovak), while their
native tongue was used in daily life until it was lifted to
the position of a literary medium, which happened more or
less at the same time at which other central European
peoples began to use vernacular for literary purposes.
On the position of Slovak among Slavic languages:
foreign and Slovak philologists expressed various opinions ..

�SLOVAKIA

35

V. J agic in his book Entstehungsgeschichte der Kirchenslawischen Sprache wrote: "in Great Moravia people must
have spoken in the ninth century a tongue which in its fundamentals was identical with the Slovak language of today." J. Dobrovsky admitted that certain linguistic phenomena linked Slovak with South Slavic languages &lt;22 &gt;; and
S. Czamlbel el~borated linguistic~lly a theory to prove that
the questions as to whether Slovak is closer to western
Slavic or to the southern Slavic group of languages deserved to be reconsidered by philologists. Stur viewed the
position of the Slovak language as a central clearing house
mainly because he was conscious of many of its similarities
with the Slavic tongues of the East, West, North, and
South, especially noting the South Slavic dialects with
which Slovak came into intimate contact during long centuries &lt;23 &gt;.
III
VIEWS OF CANADIAN AND EUROPEAN SLAVISTS

Among European Slavists, including present-day Czech
philologists, the erroneous views regarding the relation between Slovak and Czech, and the origin of the Slovak literary language, have been mostly corrected. Modern techniques in linguistics have thrown new light on the subject
and have been instrumental in giving us modified views
that are advanced far beyond the htasty unwarranted conclusions of the amateur philologists or linguists influenced
by political aspirations.
For truth's sake we have to point out that also on the
American continent we find Slavists who expressed correct
views, and some of them did that before Slavic studies acquired the 'prominence which they enjoy now in the United
States and in Canada. The well-known Canadian Slavist,
Prof. W. Kirkconnell, wrote, for example, already in 1940,
that the differences between Czech and Slovak are about
as great as those between the similarly related languages,
Dutch and German. "I have," says Kirkconnell, "on my
shelves Miroslav KaJal's Slovak-Czech Dictionary (published
in 1924), in which there are 35,000 Slovak words that were

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SLOVAKIA

apparently unintelligible to a Czech and hence required definition" &lt;24 &gt;.
Prof. Roman Smal-Stocki in his paper Discrimination
and Bias in Two UNESCO Publications raised his voice
against treating Slovak ,a nd Czech "as one unit." "From
the linguistic point of view," says Prof. Sma.'l-Stocki, "it is
inadmissible to mix state units with existing languages and
to treat 'as one unit' Czech and Slovak, because the linguistic fact is that in existence are two separate units,
Czech and Slovak" &lt;25 &gt;.
Among European Slavists, the Polish scholar T. LehrSplawinski came with a new approach to the history of the
Slovak literary language. He dates back the beginnings
of the Slovak literary language to the IXth century which
view has been held also by some other Slavists in recent
years.
"The beginnings of the literary language in Slovakia
are connected with the period of activities of ConstantineCyril and Methodius in the Moravian state," says LehrSplawinski. "As the whole of Slovakia was, without any
doUJbt, a part of that state, and the important centres of its
political and cultural life were situated on the Slovak territory, writings in the old Church-Slavonic language must
have been undoubtedly developed among the Slovaks in the
last quarter of the IX th century" &lt;26 &gt;.
R. Auty, from the University of Cambridge, in the pahe presented to the VIIIth Congress of the Inwhich
per
ternational Federation of Modern Languages and Literatures at Liege, August 1960, corrected misconceptions on
Bernolak and Stur and their reforms. "Anton Bernolak
codified in 1870" a language which was already in use, and
urrlike the American S1avists who minimized Bernolak's importance, Auty writes that "in the following fifty or sixty
years a considera:ble number of literary and other works
were published or written in this (Bernolak's) form of Slovak. The remarkable extent of the literature published in
Bernolak's language has recently been revealed," says Auty,
" by I. Kotvan, Bibliografia bernolakovcov, Martin, 1957"&lt;27 &gt;.
The Czech language was, according to Auty, "spora-

�SLOVAKIA

37

dically used in Slovakia (with certain local modification)
for administrative and, still more occasionally, literary purposes." The reasons for this sporadic usage of Czech for administrative and "more occasionally" also for literary purposes, were explained by Auty only indirectly. He mentions
that "since the Reformation the Czech had been the language of the Lutheran scriptures and Church Services in
Slovakia," but he didn't say that as a result of this situation
t he biblical Czech was used by the Slovak Protestant minority also in secular writings in the same way as the Catholics used the Latin, and that Czech was used for administrative purposes also in Hungary and Poland, the reason
being the Monarchy, in which all those countries were included.
Stur, Protestant though he was, acted against what he
regarded as an unnatural linguistic situation which had
been brought about by the hazards orf history. "His reaction
was radical," says Auty, and gives a detailed picture of the
changes which were brought about in the Slovak language
by the agreement of the Catholics and Protestants in order
to end bi-lingualism in Slovak literature.
Auty's views on the reform of the Slovak literary language which took place in the 1840's, are fairly in line with
the historical truth and recent research. .A!ccording to him
"Catholic and Protestant Slovaks agreed to accept a new
written form of their language for all purposes; this had
been worked out by r... Stur in discussion with other Slovak
intetlectual leaders in the period 1842-44 and was somewhat
modified by M. M. Hodza and M. Hattala in subsequent
years."
Stur "on more than one occasion praised the work of
Bernolak, and, above all, the poetry of Jan Holly and fully
accepted one element of Bernolak's linguistic reform - the
orthographical system" - continues Auty. "The general
pattern of the language, as fashioned by Stur, was in accordance with the needs of Slovak Society and has proven
itself - and Stur's genius - by its survival" &lt;28 &gt;.
The contri-butors to the Encyclopedia Britannica published some correct and some incorrect views, but they

�38

SLOVAKIA

grasped the essential points of difference between the Czech
and Slovak.
"The Czech, as spoken and written today in Bohemia,
diverges consideraibly from Slovak," says the Encyclopedia.
"The disagreement is least marked in vocwbulary but ap•
pears prominently in the phonetics; in particular the itacism so distinct a characteristic of Czech, is non-existant in
Slovak, which has preserved the fuller diphthongs (ia, ie,
iu, etc.) of the Slavonic languages; a further smaller point
is the dz, from common Slav dj, is used (as in Polish) where
Czech has z. In one point only is there a divergence which
goes back beyond the time of the common ancestry of the
two languages; S1ovak has not developed the f, which is
characteristic of Czech and in that language occurs since
the beginning of its literature. The Slovak palatalization of
n, d, t and 1 aifter e, which does not occur in modern literary
Czech, is a further point of disagreement, although this
woU'.ld not be o:bvious from Slovak spelling which does not
find it necessary to distinguish by diacritics; consonants
are always softened in this position."
The main contriibutor to the Encyclopedia, Prof. C. A.
Macartney, refers also to a better selected bibliography
than American Slavists and points out to the relation of
Slovak with other Slavie languages as follows:
"The dialectical development," says Macartney, "shows
some characteristics identical with those in South Slavonic
and Russian. Not everywhere, for example, have C.S. u and
i been confused, and instead of the e, which is the norma:l
result in Slovak as in Czech, we find in Eastern dialects
an o from the u, thus agreeing with Russian. An agreement
with South Slavonic is the occurrence of raz- and la- and
lo-. Because of these and other phonetic and morphological
reasons the grammarian Czambel, a keen opponent of the
identity of Czech and Slovak, has asserted that Slovak
should rightly be associated with South Slavonic"' 29 &gt;.
On Slovak literature Macartney says: "Slovak literature, which previously had only a local importance, bid fair
to take a worthy place alongside that of its better known
partner. The Survey of Modern Slovak Literature, by S.

�SLOVAKIA

39

Krcmery, in Vol. vii, No. 19, pp. 160-170, of the Slavonic
Review (London), gives useful literature statistics and a
good account of the literature of the present century." His
Bibliography shows the following works: Dictionaries J. Loos: Worterbuch der Slovakischen, Ungarischen and
Magyarischen Sprache (Budapest, 1871) ; M. Kalal, Slovensky Slovnik, etc (1924), written for Czechs, is most valuable as dialect words are included. Grammar - S. Czambel:
Rukovat spisovnej reci slovenskej (1919). This Handbook
of Literary Slovak is the standard work. Czambel's other
works, e.g.,Slovaci a ich rec, (Buda:pest 1903) and Slovenska rec a jej miesto v rodine slovanskych jazykov (1906)
are important for the dialects, but are ,biased; C. Dixon has
written a Slovak Grammar For English Speaking Students
(Pittsburgh, 1896).
IV

"MARXIST" CONCEPTIONS ON LITERARY SLOVAK
AND THE ORIGINS OF THE SLOVAK LANGUAGE
From the published works of the "Marxist" philologists and literary historians it is obvious that the Czech
theses on the Slovak language, on the history of the Slovak literary language, and on the function of some foreign
languages (Czech, "Czechoslovak") in Slovak literature,
which theses were intended to support the political theory
of a single "Czechoslovak" nation, have been definitely buried &lt;30 &gt;. In this respect, some contemporary works of Czech
philologists helped to support the scholarly conclusions
which have long been defended by the Slovak philologists.
Particularly noteworthy of the Czech school is the work of
the University Professor A. Dostal, and of the Slovak
school, Professor Eugene Pauliny's Dejiny spisovnej slovenciny (History of Literary Slovak, Bratislava, 1948) ,
and Andrew Mra.z's Dejiny slovenskej literatury (History
of Slovak Literature, Bratislava, 1948), as well as the pa'pers read at the Moscow Fourth International Congress of
Slavists in 1958.
In this respect, the paper of Professor Pauliny on bilingualism in the history of the Slovak literary language de-

�40

SLOVAKIA

serves particular attention. Pauliny tries to explain the
function of the Czech language in Slovakia in the XVth
and following centuries on the basis of social and economic
phenomena and changes. He has arrived, nevertheless, at
the same conclusions as the philologists who d'id not apply
"Marxist criteria" in phi'lology, i.e., that the Czech language was a foreign language in Slovakia and could not
withstand competition of the Slovak vernacu1ar when the
Slovak ethnicum evolved in its national consciousness. Literary Slovak won out despite the fact that the Protestant
minority, predominantly of Czech origin, tried to maintain
it even in the XIXth century when the Slovak literary language was established by the Catholic majority (80 % ) over
a century ago. The relation between the Czech and Slovak
is, therefore, according to Pauliny, that of bilingua'lism.
In his contribution to a volume "0 vzajomnych vzt:ahoch Cechov a Slovakov," published in 1956 by the S1lovak
Academy of Sciences, Pauliny states: "Bernolak codified a
language which can be traced in the writings of the middleclass, the lower nobility and educaited Slovaks back to the
15th century, and this in both Catholic and Protestant writings."
As for the connection of Bernolak's school with Stur's
group, Pauliny agrees with the other Marxi,s t literary historians and philologists.
Stur's reform, which is erroneously presented by some
American Slavists as the beginning of the Siovak literary
language (in this respect even Jakdbson is mistaken), in
Pauliny's view, is but a "younger branch of Bernolak's
school."
In the opinion of Professor A. Mraz, who still remains
the main authority in Marxist literary history in Slovakia,
Anton Bernolak reformed and codified the Slovak literary
language and its orthography.
Mraz regards the activity which originated around
the Catholic University of Trnava (1635) as a starting
point for introducing Slovak vernacular as a literary medium and stresses that the first manifestation of the new
era in Slovak national life was the publication of the
Cantus Catholici by Benedict Szolossi in 1655.

�SLOVAKIA

41

The book Cantus Catholici," says Mraz, "laid the foundation on which the language used by Slovak Catholic writers, was formed into an independent Slovak literary language. Crystallization of the language, which Slovak Catholic writers used during the period of the University of
Trnava (1635-1777), progressed so far in accordance w'ith
the spoken language in Western Slovakia that, when Bernolak and his followers came, at the end of the 18th century, with the idea of an independent literary language,
they merely codified, in many respects, a language used
and domesticated among the Catholic Slovak writers of the
preceding period ' 31 l .
In the introduction to his Dejiny spisovnej slovenciny,
Pauliny understands the history of the language as the history of the origin, disappearance and changes of its individual styles. However, in the book itself, he divided the
history of the Slovak literary language according to the
languages which were used by the Slovaks as literary languages in addition to the spoken vernacular from the time
of Greater Moravia. H e writes:
"Although, in this case, the period of the actua~ Slov.ak literary
language can &lt;begiin only wi'th Bernolak, or with the period shortly
before Bern1-0lak, nevertheless it is not possible to !begin the hi&amp;tocy
of the literary language of t he Slovaks either with Bernolaik or Stoc,
lbult ilt is netessa~y to go deep 'into the past, aM the way -to the vecy
beginnings oif the •h istorical period of our nation in the Great Moravian epoch, nay, 1in certain imat:ters, it is necessary to go eiven further, into the prehistoric pe;riod, when- our ancestQil's were not yet
bapti:z,ed and did not participate in the European culture which was
introduced to us 1by Ohristianity"&lt; 32).

Professor A. Dostal, in his work "Nastin dejin ceskeho
a slovenskeho jazyka," published in Prague in 1954, developed the following thesis on the Slovak literary language:
"The Slovak language, whose development goes iback to ancienlt
times, was ,estaf!Jlished as a literary language 'in connection with the
formation of the Slovaks into a nation .. . the estalbH-s.hment oif the
literary Slovak language can in no way be viewed as a sepa·r ation from
,t he literary Cze ch lang,uage, 1but ,only as a long, slow d evelopment
towards a literairy language . .. " C33 l .

Prof. Dostal goes even farther and says that the attempts to impose the Czech language upon Slovaks as a

�42

SLOVAKIA

literary medium must be considered "as a negation of hundreds of years long developmen t which in the 1840's was
already a historical fact in Slovakia ... "
A century-lon g debate, as to whether Slovak is a dialect of the older Czech language or a distinct Slavonic
tongue, has thus been "officially" closed by the recognition
on both Czech and Slovak sides that, from its earliest beginnings, the Slovak language has always manifested a distinct identity as a Slavonic tongue of the inha:bitants of
Slovakia. By a careful anaiysis of the fundament al roots
of both languages, Slovak and Czech, as well as through a
comparativ e study of their later developmen ts, even the
"Marxist" scholars, trained in philology have properly classified the Slovak language as one of the distinct Slavonic
languages which developed after the disappearan ce of the
Old Slavonic language.
As a result of this developmen t the relation between the
two literary languages of today's Czecho-Slovakia is now
officially accepted as a relation between two Slavic but distinct languages. Czech poetry and prose are translated into
Slovak and vice versa, as the Polish and Russian have always been. Life and historical facts prevailed over artificial tendencies and theories a long time ago and finally they
have prevailed even over the reluctance of some politicians
and philologists to recognize their victory.
NOTES AND BIBLIOGRAPHY
1. Slovakia, Vol. XI, No. 1, (33), 1'961; pp. 22-42.

2. Roman J,ako'bson: Slavic Languages, Columbia Utn,iversity, De-

partment oo Slavic Studies, 1~; p. 10.
3 . .See relference to the wol.1k oo Prof. A. Dostal: Nastin dejin
ceskeho a slovenskeho jazyka, P!laha, 11954.
4. Eug.eni Pauliny: Dej iny spisovnej slovenciny, Bra'tislava, 1948;
p. 7'2; and Robert Auty: Dialect, Koine and Tradition in the
Fo.rmation of Literary Slovak, in T.he Slavonic and East European R-eview, Vol. 39, No. 93, London, 1961.
5. ]bidem: p . 34'2.
6. L. I. Strll!khovsky: Handbook of Slavic Studies; pp. 51-52.
7. ]bidem: p . 4194.
8. S. H. Thomson: Czechoslovakia in European History; pp.
258, 263.
9. ,pp. 36-3'9.
l'O. V. Bu§ek•N. Spulber: Czechoslovakia Under Communism; pp.
173-197.

�SLOVAKIA

43

11. Grundzuge der Phonologie, Pr'aigue, 1939.
12. J. Dolbrovsky and P. J. Saif{u:,ik dTew the dialectical l1ine sep•araitin,g SlQlVa'k and Czech d'i.al-ects in the middle cxf Moravm.
Of. J. Skultety: SketchH From Slovak History, and his book
S,todvadsat'pat' rokov zo slovenskeho iivota.
13. E. Pauliiniy: Dej iny spisovnej slovenciny, p. 41. Benedicti
wro•te: "Neque tamen ego hie •e os ·ad Bohemicam linguam cogo, sed ad exeroitatJionem et cwltur-am iipsocum i&lt;liiomatis i'llvito: presertim cum '110n tantum in eivitaiti:bus et oppidis, se&lt;l
etim in pagis scholis albundenlt." (GTammaticae Bohemicae lilbri duo. 1603).
141. E. Pauliny, Op. cit, p. 57 and 1'13; and A . Mraz: Dejiny slo•
venskej literatury, p. 108. Flirst transratioo, of tfhe Bible dates
from 1763, and -also the fir!lt dilctionaey was compiled at that
time.
15. J. Skulitety, Op. cit.; and J,a roslav Vlceik : Medzi Vahom a
Vltavou, pp. 228-234.
116. J. Skultety, Op. cit., pp. 20-30.
17. Op. cit., pp. 494-495.
18. E. Palllliny, Op. cit. , pp. 30-36.
19. 0. Radrr in Handbook of Slavic Studies, p. 491.
20. E. Pawliny, Op. cit., pp. 36-3,71 and '53. Pauliny is Off the
opiniion that the occupation cxf Hungacy •b y the Turks (1526)
he·bped the penetTation cxf the Cz,ech la1mguage since there was
a sort of common border between Slova:kia and Moravia in
the Habsburg Monarchy.
2r. T. LehraSlpla,winski: Przeglad i charakterystyka jaykow slo•
wianskych, p. 71.
22. J . Dolbrovsky in 1875 wrote that Slovak is close to the Croat
and Slovene languages in several respects. Zd. Stieber considers certain charaidteristics cxf tfhe S1'ovalk langua:g e as
southerm- Slaivic e&gt;lements (juhoslavizmy). Clf. Jan Starnislav:
Dejiny slovenskeho jazyka, p. 387.
23. J. M. Wirschlbaum : l!udovit Stur and His Place in the Slavic
World, pp. 13°17; and S. Czamlbel: Slovenska rec a jej miesto
v rodine slova.nskych jazykov, '!iurc. Sv. Martin, '1'906.
24. Watson Kirk'co nnel: Canada, E•urope, and Hitler, pp. 43-4.14.
25. •P•roif. R!om'a,n Sm al-Oto•c ki: Papers Dopovidi, Sevcenko
Slcienbific Society,, Ne,w York, 1961.
.26. Op. cit., p. 71.
27. iR01bert Aulty: Dialect, Koi•ne, and Tradition in the Formation
of Literary Slovak, The Slavoni:c and East European Review,
Vol. 39, No. 93, Lo.ndon, 1'961.
28. ]bidem, .p p. 3'42-346.
29. Encyclopedia Britannica, Vol. 20, 1959, pp. 799-800.
30. J. M. Ki.r,schlbaum: Cont&amp;mporary Tendencies in Slovak Philology, Slavic and Ea·st European Studies, Vol. W, No. 3-4,
Monitrea,l , 11960; also in Offiprilrut.
31. Op. cit., pp. 46-108.
32. Op. cit., p. 5.
~- Op. cit., pp. 200-201.

�44

SLOVAKIA

BIBLIOGRAPHY
of select.ed works in English, French, German, and Italian
AUlty, Robert: The Evolution of Literary Slovak, Oambr'idlge, 1953.
Reprinlt fr()IIIl Transadioru; of the P.hilologilcal Society, pp.
143-1:60.
Dialect, Koine and Tradition in the Formation of Literary
Slovak. Waper preseir.:ted to the V]]lth Congress of the International Federa1Ji,on of Modern Languages and Literatures at Liege, August 1,960, published in the Slavonic
and East European Review, Vol. 39, No. 93, London, 19611).
Berndlak, A1nton: Slowakische Grammatik, Aus dem Lateinischein, ins
Deutsche iibers·etzt, ,gedr. mit konigl. ung. Universitatsschriiten, O.lifen, 1817.
Bok•es, Frantisek: Literarische iibersicht des geschichtlichen Schaffens
in der Slowakei, Leipziger Viertelja,hrsohr.iift fiir Siidost•europa 4, Leipzig, 1940.
Cizevsky, Dmitr,y: Outline of Compara,t ive Slavic Literatures, American Academy of Arts and Scier.,ces, Boston, Mass., 1952.
On Romanticism in Slavic Literatures, Gravenhage, Monton
a.nd Co ., 1957.
Aus Zwei Welten, Beitrage zur Geschieht-e der Slaiwischwes·thchen literarisohen Bezi•e hungen, 1956
Mickiewicz, Stur and Kral', in W. Lednicki's Adam Mickiewicz in World Literature, Be:r,keley, 1'9516.
A Bibliography of the Publica,t ions of' Dr. Dmitry Ciievsky in
the Fields of Literature, Language, Philosophy and Culture, Gamlbridg·e, Mass., 1952.
De Bray, R. G. A.:Guide to the Slavonic Languages, J. M. Denlt and
Sons, Ltd., London, 1S31.
,Denis, Ernest: La question d'Autriche - Les Slovaques, Parus, 191'7,
Ubrairie Delagrave. One of the best books on Slovaks before the •e nd of the Firrst Wo-11ld War. His views on. Bernolak, Stur, etc., are s1igh'Uy distorted by the id•e a olf the na,t ional and cultural unity of Czechs a nd Slovaks.
Dixon, Oharlton: Slovak Grammar for English Speaking Students, 'Middll.etown, Pa., Jednota Printery, 11935.
Fischel, Alfred: Pansl•avismus bis zum Weltkrieg, Stuttgart and BerJin, 19119. One of the best documented works on Pan-SlaviS'm
in the German languag,e.
Giusti, Wolrfgango: II Panslavismo, Mhlano, 194'1!, InstitUlto per gli studi
di politica internazional-e. More a politi1Cal than scholarly
:r,eview of the idea of Pan-Slavli-sm among Slavic peoples.
Gross, Felix (•ed.): European Ideologies, New York, 194!8, Philosophicail.
Lilbrary, W. Lednicki:'s chapter on Pan,Slavi·s m. Schola,rl(Y
wriitten ltfleatise from the Polish point of view.
Hrobak, Philip A.: Hrobak's English-Slovak Dictionary, Jednota Priintecry, MiiddleitC1wn, Pa., 1944.
Slovak Lessons, Lakewood, Ohio, Middletown, Pa., Jednota
Printeriy, 1'935, 1•94'9.
Slovak For Beginners, Books, I, H, Ifil, Middletown, Pa., Jednota Printery, 1952.
·Let's Learn Slovak, Mrddlletown, Pa., 1'959.
1

�SLOVAKIA

45

Hrusovsky, Frantisek: Geschichte der Slowakei, Brati&gt;sla'V'a, 1'942.
This Is Slovakia, Scranton, Pa., 1953.
J•akofbson, Roman: Sur l'histoire et sur les .re•lations mu,t uelles du·
tcheque et du slovaque, Le Monde Slave, xmv, '19317, 3·5 3-366.
Slavic Langu•a ges, Columbia Univ,ersity Press, 1949.
~fo:sch1baum, J. M.: Slovakia - N·a tion At the Crossroads of Central
Europe, New York, Speller and Sons, 1960.
Slovak Literature Under the Soviet lmpaGt, The Slaivic and
East-(Euroipean Studi·es, Monltr,eail, 1956, Part 1, pp. 45{}4,
l!udovit Stur and His Place in the Slavic World, Sla'Vli~tica
No. 3•2, Winnipeg-Cleveland, 1'956.
Contemporary Tendencies in Slovak Philology, An Offiprint
from Slavic a.n d East~ropean Studies, Vol. liV, No. 3-4,
Montreal, 1960.
A Note On Two Slowak Translators of Mickiewicz in W. Led1J1;icki's Adam Mickiewicz in World Litertaure, Berkeley,
Ca.Jiif., lt956.
La Grand,Moravie et son heritage culture(, Etud,es slaves et
est-europeeL-:•nes, Montreal, Viol. fil. 1957 pp. 694M&gt;.
Le centen•a ire d'un grand slaviste: P. J. ~afarik, Etudes slaves et est-eurorp eennes, Montreal, Vol. V, 1960, prp. 189-!1'99.
Kni,ezsa, Stefan: Zur Geschichte der Jugoslawismen im Mittelslowakischen, Budapest, 1948, uire a part d~ Etudes slaves ·e t
roumaines, V01l. 1, Fasc. 3.
Kohn, Hans: Pan-Slavism, Its History and Ideology, University of
Notre Dame Press. 1953. One of th,e most Olbjective books
on Pa.n-Slavism .
Konus, Joseph: Practical Slovak Grammar. A te!Xtbook; for hi,gh
s.chooils, colleges and adult ,private students, Pirotsburgh, Pa.,
1939.
Slovak-English Dictionary, Mi·ddletOWIJJ,, Pa., 1930.
New English-Slovak Dictionary, Pitts&lt;burg,h, Pa., 1941.
Kramoris, Iva•n J.: An Anthology of Slovak Poetry, Scranton, 194'7,. A
selection of lJyric and narrative poems indludimrg some member~ rnf stur's group.
Slovakia and Slovak Litera,t ure. Reprinted :firoon the Caltholic
Encydopedia, New Yo,rk, 1960.
A Chronological Outline of Slovak Literature and History,

Pass.air::, N. J ., 1S4~.
Krcmery, Stefan: A Survey of Modern Slovak Literature, Of,fiprint
from The Slavonic ReVliew, Viol. v.m:, N~. 19, 1-928"1929.
Lednicki, Waiclaiw (ed.): Adam Mickiewicz in Wo.rld Literature, University of Calilfornia Press, 1956. Articles by D. Cirevsky aind
J . M. Kirschbaum.
Leger, Louis: Le panslavisme et l'interet francais, Parris, 1917', Ernest
F1lammarion. A rellatJively Olbjec'tiv,e study of Pan.Slavism
and Slovak contribution. French ipoint of view.
Locher, T. J.: Die nationale Differenzierung und lntegrierunrg der Slowaken und Tschechen in ihrem geschichtlichen Verlauf bis
1848, Harlem, 1931.
Macartney, C. A.: Hungary and Her Successors, London-&lt;Nerw York-

T-0ronito, 1937.

�SLOVAKIA

46

Maruniim,g, Claren'Ce A. (ed.): An Anthology of Czech and Slovak Poetry,
New York, 11929, Oolumbia Uniiversity Press. Oontains translaibions by Prof. Ktln-kccmnell, Kramoris, Gallik, Manning,
Slaibey, Ifotouc, etc.
Merrigi,, Bruno: Storia delle letterature ceca e slovacca.~Univ,ersity of
Florence, 1,959.
Mikus, Joseph: La Slovaquie dans le drame de !'Europe, P.aris, Les
Iles d'Or. 11955.
La Slovaquie, lndividualite politi11ue de l'Europe Centrale,
Paris, 11952.
Mraz, Amdreas: Die Literatur der Slowaken, Wien-stu'ttgart, 194!3. A
History olf Slovak lJiteralture by a contemporary scholar and

professor at the Un1iviersity cif Bratislava. The work, comple'ted and edited in the Slova,k language in 11Hl8 by The
S'lovak Academy df Sci1ences and All"ts, presents one oif the
best works on the histo11y of Slovak liiterarture.
Pastrnek, Fr.: Beitrage zur Lautlehre der Slowakischen Sprache in
Ungarn (Aus d,eri, Sitzurugsberichten der philos.-hist. KJ.asse
der K. Akademie der Wi.ssenschalften), Wien, 1888.
Petrowch, Michael! B.: The Emergence of Russian Panslavism, Oolumbia Univ,ersity Press, 11956.
Scotus, Viator (IR. W. Seton-WaJtson): Racial Problems in Hungary,
Archilbaild Oonsta:ble and Oo., Ltd., London, 1908.
Seton-Watson, R. W.: A History of the Czechs and Slovaks, London,
119413'.A schola1rl&lt;y written history by one of the best de:t:enders of tlhe Slovak people at rthe beg~n,nimg of this centpcy (see his Racial Problems in Hungary) who later turned
.i,gainst the Slovak mo•v,ement for autonomy and independence, being influenced by his Czedh friends.
Slovak Studies 1, Hiistorica 11, Slovak InstiJtute, 'Rome, 1961.
Salfarik, P. J .: Geschichte der Slawischen Sprache und Liter&amp;tur nach
alien Mundarten, Mit koni~l. ung. Universitatsschrid'ten,
Ofifen, 1826.

Sku!Jt:ety, Joseph: Sketches From Slovak History, Middletown, Pa.,
1930, J 1ednota Press. Translation from the Slovak by 0. D.
Koreff. Skluitety was professor at the University of Bratishwa and on,e of the m06t outstanding figures in the
Slovak cultl.l['al lilfe Jn the first ha1f of tlhe 20th cen!tur,y.
Stefanek, Anton: Zur Soziograph,ie der geistigen Kultur in der Slowakei, Bratislava, 11944.
Strakihovsky, L. I. (ed.): A Ha,ndbook of Slavic Studies, Harv,a rd University Rriess, 1949, dhaipters by A. Senn and Otto Radl.
Both artidles re.fleldt reicent research, though Radl's contnilbution is strongly pl'lo-Czech.
Tourtzer, H.: Louis Stur et l'idee de !'independence slovaque, Cahors
et Al-ehcon, Pari,s, 11913.
Trobetzkoy, N. S.: Grundzuge der Phonolo9ie, Prag, 1939, (.on Slov.aik
language, pp. 1117-UB, 1'36, 14!1, 1143, 16lt, 167, 170, 175,
208, 245).
Vajda, Jiaroslav: Bloody Sonnets, transl. irom Hviezdoslav, P . 0 .,
Scra1nton, Pa., 1900.
Viktorin, J. K.: Grammatik de.r Slowakischen Sprache. Zurn Schul.:..
und SelJbst,untilvricht, Budapest, 1002.

�SLOVAKIA

47

Yurchak, P,eiter P.: The Slovaks, Wh'iting, Ind., 1947, Lach editions,
c,h,apters fu-om Slovak History and litemture for Americam·s
Olf Slovak ortgin.

BIBLIOGRAPHY IN SLAVIC LANGUAGES
iBartek, Heinrich: Anton Bernolak, Trnarva, 1,937.
l!udovit Shir a slovencina, Turc. Sv. Martin, 194i3.
Krest'anstvo a slovencin,a, Nad,ej vit'azna, Scranton, Pa., 1947.
Slovensky pravopis s gramatickymi pouckami a slovnikom,
Whiting, Ind., Lach Publications, 1956.
Spravn,a vyslovnost' slovenska, Braltislava, 194J.
Blanar, Vincerut: Bibliografia jazykovedy na, Slovensku v rokoch 19391947. Slovenska akademia vied a umeni, Bratislava, 1950.
Bolbek, W.: Prehl'adne dejiny slovenskej literatury, Bratislava, 1939.
Mickiewicz v literaturze slowackiej, Praha, lJ93il.
Dzieje literatury slowackiej w arysie. A'Il annprint firom
Slowacja i Sl'owlicy, Edit. W. Semkoiwica;, Krakow, 1008.
Czamlbel, Samo: Prfspevky k dejinam jazyka slovenskeho, Budapest,
1887.
Slovenska rec a jej miesto v rodine slovanskych ja:z:ykov,
'!1urc. Sv. MartLn,, 1906.
Slovensky pravopis. Historiok-OJkriticky nmes. Bud,a pest,
1890.
[)vonc, Ladislav: Bibliografia slovenskej ja:z:ykovedy :z:a roky 19481952, Matilca Slov-enska, 1'957.
Gajdo§, V. J .: Slovenske glosy v latinskom missa,li zo XVI. storoci'a,
Historica slovacca I-11, BratisJ.ava, 1'940-lMt pp. 241-24'3.
Gralbowski, T. S. : Dwaja Slowaccy pioner:z:y oswiecenia i post&amp;pu,
Bernolak a Fandly, 195ll.
Hl"'ltta!1a, Martin: Kratka mluvnica slovenska, Bratislava, 1:852.
Grammatica linguae slovenicae, Schemnicii, 1850.
Hodza, Michal M.: Vetin o slovencine, Levoca, 164!8.
,Isaceniko, A. V.: Zaciatky vzdelanosti vo Vel'komoravskej rili, Jazykovedny sbornik, I.JI, 1947', 137-17'8.
Jia,gic, I. V.: lstorija slavianskoj filologii, S. Petersburg, 1910,
Jlankovic, V.: Prvy slovensky preklad celeho Pisma svateho, Ver.bum
I, 19416-1947.
Kondra§ov, N. A.: Kategoriia licnosti i nelicnosti v slovackom ja:z:yku,
MGU, 11949.
Programma po istoriji slovackogo jazyka.
Programma po sovremennom slovackom ja:z:yku, Izdatelstvo
Moskovsko,go univerziite'ta, '1001'.
Slavinaskaja filologia, Stafi i monogrrufiji, Izdaltelstvo Mostkovskogo univerzfteta, 1951.
Kotvam,, rmrich: Jozef lgnac Baiza a slovenska rec, Linguistica slovaca
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Ju.l"aj Fandly, Trnava, 1946.
Juraj Fandly a slovensky ja:z:yk, Linguistiea slovaca I-m, 1939.
Be,rnolakovci, T\rnarva, 19418.
Bibliografia bernolakovcov, Miati'&amp;! Slovenska, Martin, 1957·_
Lehr-Sp}aiwin ski, T.: Pr:z:eglad i eharakterystyka je:z:ykow slowianskich,
Warszaiwa, li9154·.
1

�48

SLOVAKIA

Magnuszewski, J.: Mickiewicz wsrod Slowakow, Wir,oclaJW, 1956.
Magiera, J.: Literatul"a czeska i slowacka, Obraz pismienniictwa. Warszawa, 1929.
Misianik, Jan: Dejiny starsej slovenskei lite.ratury, SAN, Bratislava,
1958; Marxiisticky vy,kla,d st,arsej slov. litera'tury. Stran 320.
Mraz, Andrej: Gavlovicova skola krest'anska. Prispev,ok k slov,enskemu
literarnemu barolm, Bratislava, 11940.
Dejiny slovenskej literatury, Slov. akad. v1ed a umeni,
Bratislava, 194&lt;8.
Novak, I.!udovit: Cestina na Slovensku a vznik spisovnej slovenciny,
Odtlafok zo Slovenskych pohl'adov, LEV, 193!8.
Jazykovedne glosy k ceskoslovenskej otazke, Turc. Sv. Martin,, 11935.
l!udovit Stur ako jazykovedec, Slovenske ipohl'ady, LiiI, 1936.
Pastrnek, Fr.: Stara jazykova pamatka slovenska, Slbornik :liilologicky,
ViIII, 1922.

Pauliny, Eugen: Na okrai kama•ldulskeho Pisma, Vetibwm I, 1946-1947.
Kulturnohistoricke podmienky a spolocenske funkcie biling.uizmu y dej inach spisovnej slovenciny, C-sl. prednaslcy
pro sjezd slavistu v Mioskve, 11958.
Glosy k pomeru: bernolactina a sturovcina, Kultura, XiJlV,
1942.
Dejiny spisovnej slovenciny, Slovenska akademia vied a
umeni, Bratislava, 1948.
Pisut, Miilan (ed.): Dej iny slovenskej literatury, Osveta, Bratislava,
1960, p. 680. ContrilbUltors J . Miisiia-niik, P. Petrus, J. Gregor~, P . Stevc,ek, (A Mairxist evaluation).
Litera,tura narodneho obrodenia, SAY, Bratisla,V'a, 1'960, p. 490.
Slovensky literarny romantizmus, C-sl. prednaslcy pro mezinarodni sj-ezd slavistu v Moslwe, 1'958.
Sobolevskij, A. I.: Cerkovno-slavianskije texty moravskogo proischozd,e nija, Ruskij filoloigicesk!j vestnik, 1•900.
Stanislav, Jan: K jazykovednemu dielu A. Bernolaka, Bratislava, 194/1.
Pribinovi vel'moii, Linguistica slovaca I-II, 193·9-11940.
Slovanski apostoli Cyril a Metod a ich cinnost' vo Vel'komoravskej risi, Bratislava, 1945.
Spisovny jazyk slovensky, v sborir.,i ku Slovanske jazy,ky v dobe
pfitomne, Praha, 1937.
Dejiny slovenskeho jazyka, Slovenska akademia wed, Bratislava, 1958.
Stitibr, Zdisl'aiw: Zarys dialektologii jezykow zachodnio-slowanskich,
W,arszarwa, 1'956.
Skultety, Jozef: Stodvadsat'pat' rokov zo slovenskeho iivota 17901•914, Turc. Sv. Ma-rtin, 1920.
0 Slovakoch, Turc. Sv. M!a.rtin, 1928.
Stur, I.!udovit: Nauka reci slovenskej, Bratislava, 1,846.
Narecia slovenskuo, Bratislava, 1846.
Slovo na case, (V uprav,e J . AIIIlibriusa), Bratislava, 1943.
'I1i!bensky, Jan: J. Papanek-J. Sklenar: Obr.incovia slovenskej narodnosti v XVlm. storoci, Osveta, Martin, 19.58.
K problemu hodnotenia bernolactiny a bernolakovskeho IYm.,tia, Histod'C'ky casopis, Vfil, 4, 1959.

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SLOVAKIA

Vznik, vyvoj a vyznam vel'komoraV5kej trad icie v s lovenskom
narodnom obrodeni, Sbornik O vzajomnych vzt'ahodh
Cechov a Slov:ikov, SAV, 1956.
Vairsik, BranisJav: Slovaci na praiskej univerzite do konca stredoveku,
1Bratislava, 1926.
Kulturne vzt'ahy Cechov a Slovakov v 16. a 17. storoc: i,
Bratislava, 1956.
Narodnostny problem trnavskej univerzity, Bratislava, 1,9 38.
VH~ovsky, Jan : Cantus Catholici, Biratislava IX, 193'5.
Vilcek, J·aToslav: Dejiny literatury slovenske j, Turc. Sv. Martin, 1923.
Medzi Vahom a Vl tavou, Slov. vyd .. krasnej literatury, Brabislava, 11957.
Weingart, Milos: 0 nej starsich jazykovych pamatkach slovenskych,
OMF, 1935.
Rev. Milan Durica, SIXB, partici- j who made the arrangements. T\he
pated in the sessions of the prepa- prayer was purblished in the Conrator,y commission for discipline gressiona1l Record of March 14.
llt!
llt!
llt!
of the ole11gy and fait,hiful for the I
n. Vatican, Ecdlesiastical Assemlbly. I Bishop Andrew G. Grutka of
Father Durica, a native Olf S1()1Va- 1 bhe diocese of Gary, Indiana, ackia, acts in an advisory capacito/. 1companied by the Rt. Rev. Msgr.
M .K. Mlynarovic, president of the
The meeting was early in
Slovak Callholic Federation of
ruary.
Amenica, traveled to Rome early
:!€!
llt!
:!€!
Dr. John Novotny, a native Olf , in April (6-15) to review the plans
Slovakia now res•idin,g im, London, : for the Slovak Institute which will
successfully passed the medical be bui11t there. Plans were also
examinations to !become a Memlber made for the celebration of the
of the Royal College of Physi- l'lOOth anniversary of the advent
of the saintly brothers Cyril an,d
cians.
Methodius to the ancient homeland
llt!
llt!
llt!
According to Radio Bratislava of the Slovaks, Slovakia, in 1963,
(Feb:mary 3', '1962), the exposition by Slovaks in the free world. Biof Czech~ovak bodks in Rome shop Grutka had an audience with
was a great success. Our friends Pope John XXIIil!I on Aipril 14. The
in Rome, however, inform us that Slovak Institute will cost rubout a
it was far from being successful. halif million dollars, most of which
And Slovak books were conspicu- is exipected to be donated by the
ous by their albsence, only a/bout Slovaks in America. Almost half
the amount is already pledged.
te·n being displayed.

Feb-I'

I

)lg

)lg

)lg

)lg

)lg

)lg

Rev. John E. ~englar, pastor of

The Holy See, early in Apr:I,

Sacred Heart Church, Phoenixville, Pa., opened bhe session of
bhe U. S. Senate on 'March 14,
1962' - the -23'rd anniv,ersacy of
the .pro&gt;clamation rnf S1ov•aik Independence - with a special prayer.
He was atccompanied to Washington by P . A. Hl.'obak, president o'f
the Slovak League of America,

1962, appointed the Rev. Rudolph
KOibela, C.,M., miss,i onary for t,he
Slovaks in England, parUoolarly
for the several hundred who reside in London and viiicinity. F,ather Kdbela had been attending
to the spiritual needs of the Slova'ks in London, for several years
prior to that time.

�</text>
                  </elementText>
                  <elementText elementTextId="2498">
                    <text>SLOVAKIA

25

MISCONCEPTIONS OF AMERICAN SLAVISTS ON
THE SLOVAK LANGUAGE
Joseph M. Kirschbaum, Ph.D.

I
Misconceptions of American Slavists on Slovak literature which have been discussed here previously &lt;1 &gt; had been
caused to a great extent by the confusion of views regarding the Slovak language.
The confusion was created, on the one hand, by Slavists and literary historians who failed to draw a proper
distinction between the native or spoken language of the
Slovaks and their written or literary language, which, as
we have seen, was first the Old Church Slovanic, afterwards
t he Latin language, then Biblical Czech, used mainly by
the Slovak Protestant minority, and then the literary Slovak based on Slovak western dialects, and finally the revised present form, based on central Slovak dialects.
On the other hand, the misconceptions have been intentionally spread by some Czech Philologists and literary historians who were influenced by political views and aspirations, which the American Slavists accepted without the
necessary caution required in scholarly works.
As a result, we find in many American symposia on the
Slavic peoples or in works on philology and Slavic languages either the Czech thesis that the Slovak language is
merely a dialect of the Czech, or that Slovak became a literary language only at the beginning or in the second half
of the nineteenth century. We also find that the sources of
information or reference used by American Slavists are
rather scarce and obsolete and that the subject has been
treated by scholars who hardly had an opportunity to be
thoroughly acquainted with the history and development
of the Slovak literary language and its position among Sla-wc languages.
Before pointing out the misconceptions in American
symposia and surveys of Slavic languages, we may perhaps say that the claim that Slovak is but a dialect of the

�26

SLOVAKIA

Czech language was not based on facts of history or philology. It was a biased opinion of those who tried to give a
scholarly basis to political aspirations denying to the Slovaks the right to their independent national and cultural
life. And there rest also the origins of the erroneous thesis that Slovak began to be used a·s a literary language only
from the second half of the nineteenth century. In the views
of European Slavists, including the Russian and Czech philologists, it is clear, as we shall see, tha't the Slovak language is by every right of its origin and development an
independent tongue, having its rightful place of equality
among Slavic languages. And it has also been accepted
that Slovak has been used as the language of literature
from the sixteenth century, and was codified before the end
of the eighteenth century.
Slovak philologists and linguists (Bernolak, Safarik,
Czambel, Skultety, Bartek, Stanislav, Novak, Pauliny) rejected, during the last two centuries, Czech theories and
looked for linguistic criteria to determine the origin and the
main characteristics of the Slovak language. They reviewed
the historic forms of the Slovak tongue and by scholarly
methods and comparative study of Slavic languages they
arrived at conclusions which were ultimately accepted by
the present-day Czech as well as other Slavic philologists
and linguists.
Misconceptions of American Slavists refer, as we have
said, to the relation of the Slovak and Czech, to the history
of the Slovak literary language and to the role of foreign
languages in Slovak literature.
In this respect we -read not without surprise that even
the well-known Roman Jakobson helped to spread the erroneous views. In his study Slavic Languages, he writes:
''Toward the middle of the same (i.e., the 19th) century, the
Slo¥aks, who had used literary Czech (somewhat adapted to their
own habits) inaugurated their own literary language based on the
central Slovak dialect but patterned after standard Czech" &lt;2&gt;.

We shall also see that even Czech philologists recognize today that Slovaks "-inaugurated" their own literary
language long before the middle of the 19th century, and

�SLOVAKIA

27

that we can speak only about a reform of the Slovak literary language in the nineteenth century &lt;3 &gt;. Secondly, the
19th century reform, linked with the name of r..udovit Stur,
was "not based on the dialect of any single area, but represented a kind of "koine" ('Cultural Slovak), based on the
central Slovak dialects, eschewing features from both the
eastern and western dialects &lt;4 &gt;. As for the usage of the
Czech language, "Czech was sporadically used (with certain local modification) for administrative and still more
occasionally, literary purposes," says correctly R. Auty &lt;5 &gt;.
The reasons for this will be explained later.
Prof. Alfred Senn, in Strakhovsky's Handbook of Slavic Studies, gives a more detailed and more ela:borate description of the Slovak literary language. His classification
of Slovak is certainly correct, but we could hardly agree
with all parts of his definition. Prof. Senn says:
"Slovak ... forms a connecting link with the South Slavic Slovenian and is more archa,ic than Czech. Otherwise differen:ces between Czec.h and Slovak are not very great. Slovak became a literary
language at the beginning of the nineteenth century .. . Czec.h and
Slovak form the Czechoslovak group" &lt;s&gt;.

In the same symposium another contributor, Otto Radl,
admitted that "as early as 1635 in Trnava books were printed in different Slovak dialects,," but he states that it was
only in 1844, in the period of Romanticism, that "the therefore common written language, the Czech, was being replaced by a newly-originated Slovak literary language."
According to Radl "this ·m ovement had been begun at the
end of the 18th century by the learned Slovak philologist
Anton Bernolak who published several works in Latin in
which he tried to show that the Slovaks were a separate nation and that they should therefore use thir own distinctive
written language based on dialects spoken in western Slovakia" &lt;7 &gt;.
A similar version can be found in Prof. S. Harrison
Thomson's book "Czechoslovakia in European History," who
says that "a deliberate effort to substitute for the written
Czech then in use in Slovakia a language based upon a local
dialect came from the "Catholic camp" only in 1790, when
Anton Bernolak published a Grammatica slavica. However,

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SLOVAKIA

Prof. Thomson asserts, that " about the only followers Ber nolak had were Catholic writers, and even among them the
vogue for his grammar and dictionary soon died out ...
The year 1834-1835 is usually given," concludes Thomson,
"as the date of the rise of written Slovak, although strictly
speaking, Stur did not make his first formal declaration until 1856" ( R ) .
In Prof. Robert J. K erner's symposium Czechoslovakia
and in V. Busek-N. Spulber's Czechoslovakia Under Communism, we find only slightly modified or re-worded versions of the theses mentioned above. "Catholic Slovaks under Bernolak tried to create with indifferent success a written Slovak dialect," we read in Kerner's symposium &lt;9 &gt;, and
Busek-Spulber's symposium gives the following genesis of
the Slovak literary language:
... "the firs,t attempts were made (aside from earlier sporadic
ventures) to establish a distinct Slovak literary language in the last
decade of the 18th century by Anton Bernolak (1762-1813) who selected
the western Slovak dialects as a basis of the new literary medium; his
suggestions, not elaborate linguistically, did not take permanent
hold.
"The decisive step towards the establishment of a Slovak litera.ry
language was undertaken through the initiative of the Protestants.
tudovit Shir selected the central Slovak dialect for the Slovak literary medium. Beginning in the 1840's, several poets followed Shir and
usEd the new literary language with great skill" r 10 J.

This version admits "sporadic ventures to establish
a distinct Slovak literary language" before the last decade
of the 18th century, but considers Bernolak's "suggestions
not elaborated linguistically" and credits the Protestants
with the merits, while Radl says the opposite!
All these misconceptions seem to be due, as we have
mentioned before, in the first place to the uncritical acceptance of the politically motivated thesee of Czech or at the
Prague University educated Slavists. In the second place,
the use of sources either long before superseded by new
works or unilaterally selected, might have misled those
Slavists who were trying to be scholarly objective.
In this respect even Prof. R. Jakobson's bibliography
leaves much to be desired. We find in his bibliography only
four works, two written by Slovaks and two by Czechs,

�SLOVAKIA

29

but none of them dealing with the history of Slovak language or with the problem of its relation to the Czech language. To a Slavist of Jako'bson's renome the fact could not
be unknown that already Paul. J. Safarik in 1826 wrote on
the Slovak language and Slovak literature as being distinct
from the Czech or other Slavic languages and literatures.
Consequen tly the Slovaks could not "inaugurat e" their own
literary language "toward the middle of the 19th century."
Sources used by Prof. Senn, who undoubtedl y tried to
be objective, were better selected, but three of them favor
the Czech thesis of "one Czechoslov ak unit." He shows in
his literature and references the following books:
J. Victorin: Gramatik der Slowakisch en Sprache, 4th
edition, Budapest, 1878; K. Meznik: Die Slowakisch e Spaltung, Euphorion, 1927; R. J ak~bson: Sur fhistoire et sur
Jes relations mutuelles du tcheque et du slovaque, Le Monde
Slave, XIV, 1937, 353-366; V. Vazny: Slovak Dialects, Ceskoslovens ka vlastiveda, Vol. III, 1934.
Otto Radl, who contributed to Strakhovsk y's Handbook
of Slavic Studies a chapter on Slovak literature, did not
show in his bibliograph y any work in Slovak or in foreign
languages which he used or in which the reader could check
Rad-l's opinions or complete his knowledge.
Closing our remarks we perhaps may say that not
many American Slavists who wrote during the post 40 years
on the Slovak language and literature speak or write Slovak or ever read Slovak literary works in the original. Some
of them merely rephrased mistaken views published by
Czech scholars and politicians; and several contributio ns to
American symposia on Slovaks were written by Czechs.
Reviewing the names of the Czech contriibutor s we could
not, however, say that any of them made his name as as
expert on Slovak language or literature before coming to
the United States.

II
LITERARY SLOVAK AND THE SLAVIC LANGUAG ES
Scholarly studies of phonology, etymology, lexicology
and grammar show that the Slovak language is distinct

�30

SLOVAKIA

from any other Slavic tongue. Even though this was not so
clear and evident to Slavists of the 19th century when philology was in its infancy and used primitive methods, Slovak philologists and linguists always maintained this point
of view.
After a century of clashes and discussions between
the Czech linguists and - first the Slovak Catholic erudites who began to replace the Latin with Slovak already
in the seventeenth century, and from the 1840's a-lso with
the Protestant leaders - the Slovak language has been
properly classified as the real and original national tongue
of the inhabitants of Slovakia since the dawn of history.
The historical development of Slovakia and geographical factors account for the fact that the Slovak language
not only conserved many archaic forms and expressions
common to all Slavs, but, remaining for centuries only a
spoken vernacular of the people, it was affected merely by
the influence of neighboring Slavic peoples. When it was
codified, this happened in the era of the revival of Slovanic
peoples, and the Slovak cultural and political leaders saw
to it that the Slovak language might conserve its central
position and Slavic purity. Kollar himself argued, and some
Slavists of that time accepted his idea, that the Slovak
language "stands grammatically and geographically in the
center of all Slav dialects," and the Tatra mountains are
the "nest and cradle of all Slavs," which, of course, the
modern science of history, archeology and ethnography
challenges.
However, the central position of the Slovak language,
geographically or linguistically, is accepted to a great extent even by modern philology. Slovak is more archaic than
Czech, which in turn is more archaic than Polish. Since Russian is considered the least removed from the primitive Slavic prototype, both Slovak and Russian are the most archaic and nearest to the common primitive Slavic.
In fact, the Slovaks - either educated or common _people ..:..:_ do not experience much difficulty in communicating
in Slovak with Poles, Ukrainians, Czechs, Russians, or Slovenes and Croats, as has been proven on the American. Con-

�SLOVAKIA

31

tinent, since basica:lily there are no great dif.ferences among
the Slavic languages, and, in the case of the Slovak language, history and geography made it close not only to
Pole and Czech, but also to Ukrainian and South Sfavic
Slovenian and Croat. Slovak intellectuals of the nineteenth
century read not only Polish or Czech poets and writers in
the original, but also in Russian and Ukrainian, Croat and
Slovenian. Modern scientific and literary development drifts
the twelve Slavic langua,ges apart. Nevertheless, even if we
cannot agree with the nineteenth century poet that, . "with
the Slovak language you may the earth's four corne;rs
travel," the fact remains that Slovaks are able to communicate in their own vernacular with the majority of Slavic
peoples.
Linguistic analysis of the fundamental roots of the
Czech and Slovak languages and a comparative study of
their developments showed that the Slovak language never
was a part of the Czech or so-cailled "Czechoslovak" language. If we accept the thesis, supported by Trubecko &lt;m,
that in the ninth century the Old Sfavonic still was the common tongue of the Slavs with a unified phonology, and that
from the ninrth century different dialects _· developed into
distinct Slavic languages, there is no historical or philological reason why it should not be claimed that at the
time of disintegration of the Old Slavonic and of the rise
of new independent Slavic languages, Slovak was among
them and that its development cannot be identified with
that of the Czech language.
This thesis is strengthened also by the fact that the
Slovak territory was annexed by Hungary after the collapse
of Great Moravia, and, hence the only contact the Slovaks
had with Czechs, was through Moravians who have continued to speak a Slovak dialect &lt;12 &gt; in spite of the pressure
of the Czechs from the West, and to the present time they
have retained their own phonological structure.
The relation between the Czech and Slovak languages
became a matter of controversy because of political a:·s pirations of some Czech politiciap.s and scholars and not because of philological reasons. As early as the 16th century,

�32

SLOVAKIA

Vavrinec Benedikti of Nedozery (1555-1615), a learned
Slovak philologist and professor at the Prague University,
exhorted his Slovak countrymen to cultivate their native
tongue. He wrote his appeal in a grammar he composed
for Czechs, which makes it clear that already for him there
were two different languages ( l 3 &gt;.
From the si:x;teenth century on, there are numerous
proofs that Slovak erudites, with a few exceptions, considered the Slovaks as one of the "tribes" of the Slavic nation,
but speaking their own "dialect" different from the Czech,
Polish or Russian, using the word dialect for our term language. Slovak was used not only in homiletic writings but
also in scholarly works and poetry especially since the middle of the 17th century around the University of Trnava
(founded 1635). At the end of the 18th century, Anton Bernolak only codified, in his linguistic works Dissertatio Orthographia, Gramatica slavica, and in his huge pentalingual
Dictionary, a language in use for more than a century &lt;14&gt;.
The well-known Slavist P. J. Safarik, and initiailly also
Jan Kollar, were aware of the fact that there had been a
Slovak language and Slovak literature, different from the
Czech or the other Slavic languages and literatures. Safarik gave testimony to it in his Geschichte der Slawischen
Sprache und Literatur in alien Mundarten (1826), and when
some Czech leaders reproached Nm for his s·cholavly objectivity, Safarik indignantly announced that he would go even
farther in stressing the differences than he did in his
book &lt;15 &gt;. Jan Kollar was origina:lly also instrumental in
preparing Stur's reform and later changed his mind and
became an advocate of a common literary lamguage with
the Czechs (which he called "old Slovak") because of reasons which Slovak literary historians avoid to discuss. The
great poet of Pan-Slavism had also some human deficiencies like very high personal pride and a terrible temper,
and took it as an insult that Stur and his group dared to do
something in Slovak cultural life without consulting him
or without his patronage ( lG&gt;.
This "crimen lesae majestatis" moved Kollar to oppose Stur's reform and the final acceptance of the Slovak

�SLOVAKIA

33

literary language also by Slovak Protestants. Safarik did
not change his scholarly views which he expressed in his
Geschichte, but being employed in Prague and financially
supported by Czech patriots, he tried to convince his Slovak countrymen that they should not move too far from
the Czechs and suggested that the Czech should be adjusted
to the Slovak linguistic phenomena and peculiarities. "The
will of the Slovak groups to assert their own national individuality was, however, too strong," as admitted by Radl &lt;17 &gt;,
and Stu.r's reform was victorious over Kollar's protests and
Safarik's advices, because it was in line with the linguistic
facts and centuries long Slovak national development.
The reasons for the sporadic use of the Czech language
for administrative and partly a:lso for literary purposes
(mainly by the Slovak Protestants) have been recently reconsidered by several "Marxist" philologists and literary
historians. There are at least three theories on the penetration of the Czech language into the Slovak territory.
One refers to the continuation of relations between Slovaks
and Moravians (who adopted the Czech language) from the
time of Great Moravia, which relations survived the collapse of that state and developed between the Moravian
cultural center Olomouc and Slovak religious centers.
More acceptable and also more elaborated is the theory ascribing the use of the Czech language to the fact that
Czech was a sort of diplomatic language and that Czech
clerks were used at certain periods (the XV-XVIth century) not only in Slovak territory but also in Hungary and
Poland, in state and city administration na&gt;. In Slovakia, the
use of Czech, adapted to local dialects, survived because of
the Reformation which penetrated among Slovaks from
Bohemia with the Bible and religious books written in the
old Czech, and because during the Counter-Reformation
"many Protestant Czechs found shelter in Slovakia and
even printed books in Czech for the purpose of smuggling
them into Bohemia" &lt;19 &gt;.
Settled in Slovakia, the Czech refugees tried to keep all
Slovak Protestants linked to Bohemia by language also in
s ecular writings. Being a minority, the Protestants looked

�34

SLOVAKIA

to the Czechs first for he1p in religious and later also in
literary and political matters &lt;20 &gt;. Around 1840, it became
clear, however, to the leaders of the Protestant minority in
Slovakia that the Czech language was not intelligible to
the common people, that their writings could not reach the
Slovak population and for reasons which r... Stur explained
in his Narecia slovenskuo and other writings, they agreed
with Catholics, on the reform, which based the literary
language on the central Slovak dialects, and on the exclusive use of Slovak in Slovak literature.
Stur's reform, by which the Slovak language was finally esta·b lished as a literary medium of all Slovaks, "has
been accepted by the Slovak intelligentsia within a very
short space of time" as correctly stated by Auty. By this
reform, which received its final linguistic form in the
grammar of a Catholic priest, Martin Hattala, the peculiar
situation of bi-lingualism in modern Slovak literature was
changed. As it is accepted now also by foreign Slavists, the
first literary language (or language of literature) used by
Slovaks was the Old Church Slavonic &lt;21 &gt;, and the Slovaks
rightly claim the writings of the Great Moravian period as
a part of their cultural heritage. Then for centuries Slovaks used Latin also in secular writings; and from the 16th
century Slovak Catholics began to replace Latin with the
Slovak vernacular, which Slovak Protestants replaced with
Czech, adapted to local use.
During all these centuries, the Slovak people spoke,
of course, their own Slovak dialects which developed from
the Old Slavonk after its disintegration into the modern
Slovak language. History of the Slovak language and history of Slovak literature began at the same time, in the
IXth century, but in literature Slovaks used various media (Church Slavonic, Latin, Czech and Slovak), while their
native tongue was used in daily life until it was lifted to
the position of a literary medium, which happened more or
less at the same time at which other central European
peoples began to use vernacular for literary purposes.
On the position of Slovak among Slavic languages:
foreign and Slovak philologists expressed various opinions ..

�SLOVAKIA

35

V. J agic in his book Entstehungsgeschichte der Kirchenslawischen Sprache wrote: "in Great Moravia people must
have spoken in the ninth century a tongue which in its fundamentals was identical with the Slovak language of today." J. Dobrovsky admitted that certain linguistic phenomena linked Slovak with South Slavic languages &lt;22 &gt;; and
S. Czamlbel el~borated linguistic~lly a theory to prove that
the questions as to whether Slovak is closer to western
Slavic or to the southern Slavic group of languages deserved to be reconsidered by philologists. Stur viewed the
position of the Slovak language as a central clearing house
mainly because he was conscious of many of its similarities
with the Slavic tongues of the East, West, North, and
South, especially noting the South Slavic dialects with
which Slovak came into intimate contact during long centuries &lt;23 &gt;.
III
VIEWS OF CANADIAN AND EUROPEAN SLAVISTS

Among European Slavists, including present-day Czech
philologists, the erroneous views regarding the relation between Slovak and Czech, and the origin of the Slovak literary language, have been mostly corrected. Modern techniques in linguistics have thrown new light on the subject
and have been instrumental in giving us modified views
that are advanced far beyond the htasty unwarranted conclusions of the amateur philologists or linguists influenced
by political aspirations.
For truth's sake we have to point out that also on the
American continent we find Slavists who expressed correct
views, and some of them did that before Slavic studies acquired the 'prominence which they enjoy now in the United
States and in Canada. The well-known Canadian Slavist,
Prof. W. Kirkconnell, wrote, for example, already in 1940,
that the differences between Czech and Slovak are about
as great as those between the similarly related languages,
Dutch and German. "I have," says Kirkconnell, "on my
shelves Miroslav KaJal's Slovak-Czech Dictionary (published
in 1924), in which there are 35,000 Slovak words that were

�36

SLOVAKIA

apparently unintelligible to a Czech and hence required definition" &lt;24 &gt;.
Prof. Roman Smal-Stocki in his paper Discrimination
and Bias in Two UNESCO Publications raised his voice
against treating Slovak ,a nd Czech "as one unit." "From
the linguistic point of view," says Prof. Sma.'l-Stocki, "it is
inadmissible to mix state units with existing languages and
to treat 'as one unit' Czech and Slovak, because the linguistic fact is that in existence are two separate units,
Czech and Slovak" &lt;25 &gt;.
Among European Slavists, the Polish scholar T. LehrSplawinski came with a new approach to the history of the
Slovak literary language. He dates back the beginnings
of the Slovak literary language to the IXth century which
view has been held also by some other Slavists in recent
years.
"The beginnings of the literary language in Slovakia
are connected with the period of activities of ConstantineCyril and Methodius in the Moravian state," says LehrSplawinski. "As the whole of Slovakia was, without any
doUJbt, a part of that state, and the important centres of its
political and cultural life were situated on the Slovak territory, writings in the old Church-Slavonic language must
have been undoubtedly developed among the Slovaks in the
last quarter of the IX th century" &lt;26 &gt;.
R. Auty, from the University of Cambridge, in the pahe presented to the VIIIth Congress of the Inwhich
per
ternational Federation of Modern Languages and Literatures at Liege, August 1960, corrected misconceptions on
Bernolak and Stur and their reforms. "Anton Bernolak
codified in 1870" a language which was already in use, and
urrlike the American S1avists who minimized Bernolak's importance, Auty writes that "in the following fifty or sixty
years a considera:ble number of literary and other works
were published or written in this (Bernolak's) form of Slovak. The remarkable extent of the literature published in
Bernolak's language has recently been revealed," says Auty,
" by I. Kotvan, Bibliografia bernolakovcov, Martin, 1957"&lt;27 &gt;.
The Czech language was, according to Auty, "spora-

�SLOVAKIA

37

dically used in Slovakia (with certain local modification)
for administrative and, still more occasionally, literary purposes." The reasons for this sporadic usage of Czech for administrative and "more occasionally" also for literary purposes, were explained by Auty only indirectly. He mentions
that "since the Reformation the Czech had been the language of the Lutheran scriptures and Church Services in
Slovakia," but he didn't say that as a result of this situation
t he biblical Czech was used by the Slovak Protestant minority also in secular writings in the same way as the Catholics used the Latin, and that Czech was used for administrative purposes also in Hungary and Poland, the reason
being the Monarchy, in which all those countries were included.
Stur, Protestant though he was, acted against what he
regarded as an unnatural linguistic situation which had
been brought about by the hazards orf history. "His reaction
was radical," says Auty, and gives a detailed picture of the
changes which were brought about in the Slovak language
by the agreement of the Catholics and Protestants in order
to end bi-lingualism in Slovak literature.
Auty's views on the reform of the Slovak literary language which took place in the 1840's, are fairly in line with
the historical truth and recent research. .A!ccording to him
"Catholic and Protestant Slovaks agreed to accept a new
written form of their language for all purposes; this had
been worked out by r... Stur in discussion with other Slovak
intetlectual leaders in the period 1842-44 and was somewhat
modified by M. M. Hodza and M. Hattala in subsequent
years."
Stur "on more than one occasion praised the work of
Bernolak, and, above all, the poetry of Jan Holly and fully
accepted one element of Bernolak's linguistic reform - the
orthographical system" - continues Auty. "The general
pattern of the language, as fashioned by Stur, was in accordance with the needs of Slovak Society and has proven
itself - and Stur's genius - by its survival" &lt;28 &gt;.
The contri-butors to the Encyclopedia Britannica published some correct and some incorrect views, but they

�38

SLOVAKIA

grasped the essential points of difference between the Czech
and Slovak.
"The Czech, as spoken and written today in Bohemia,
diverges consideraibly from Slovak," says the Encyclopedia.
"The disagreement is least marked in vocwbulary but ap•
pears prominently in the phonetics; in particular the itacism so distinct a characteristic of Czech, is non-existant in
Slovak, which has preserved the fuller diphthongs (ia, ie,
iu, etc.) of the Slavonic languages; a further smaller point
is the dz, from common Slav dj, is used (as in Polish) where
Czech has z. In one point only is there a divergence which
goes back beyond the time of the common ancestry of the
two languages; S1ovak has not developed the f, which is
characteristic of Czech and in that language occurs since
the beginning of its literature. The Slovak palatalization of
n, d, t and 1 aifter e, which does not occur in modern literary
Czech, is a further point of disagreement, although this
woU'.ld not be o:bvious from Slovak spelling which does not
find it necessary to distinguish by diacritics; consonants
are always softened in this position."
The main contriibutor to the Encyclopedia, Prof. C. A.
Macartney, refers also to a better selected bibliography
than American Slavists and points out to the relation of
Slovak with other Slavie languages as follows:
"The dialectical development," says Macartney, "shows
some characteristics identical with those in South Slavonic
and Russian. Not everywhere, for example, have C.S. u and
i been confused, and instead of the e, which is the norma:l
result in Slovak as in Czech, we find in Eastern dialects
an o from the u, thus agreeing with Russian. An agreement
with South Slavonic is the occurrence of raz- and la- and
lo-. Because of these and other phonetic and morphological
reasons the grammarian Czambel, a keen opponent of the
identity of Czech and Slovak, has asserted that Slovak
should rightly be associated with South Slavonic"' 29 &gt;.
On Slovak literature Macartney says: "Slovak literature, which previously had only a local importance, bid fair
to take a worthy place alongside that of its better known
partner. The Survey of Modern Slovak Literature, by S.

�SLOVAKIA

39

Krcmery, in Vol. vii, No. 19, pp. 160-170, of the Slavonic
Review (London), gives useful literature statistics and a
good account of the literature of the present century." His
Bibliography shows the following works: Dictionaries J. Loos: Worterbuch der Slovakischen, Ungarischen and
Magyarischen Sprache (Budapest, 1871) ; M. Kalal, Slovensky Slovnik, etc (1924), written for Czechs, is most valuable as dialect words are included. Grammar - S. Czambel:
Rukovat spisovnej reci slovenskej (1919). This Handbook
of Literary Slovak is the standard work. Czambel's other
works, e.g.,Slovaci a ich rec, (Buda:pest 1903) and Slovenska rec a jej miesto v rodine slovanskych jazykov (1906)
are important for the dialects, but are ,biased; C. Dixon has
written a Slovak Grammar For English Speaking Students
(Pittsburgh, 1896).
IV

"MARXIST" CONCEPTIONS ON LITERARY SLOVAK
AND THE ORIGINS OF THE SLOVAK LANGUAGE
From the published works of the "Marxist" philologists and literary historians it is obvious that the Czech
theses on the Slovak language, on the history of the Slovak literary language, and on the function of some foreign
languages (Czech, "Czechoslovak") in Slovak literature,
which theses were intended to support the political theory
of a single "Czechoslovak" nation, have been definitely buried &lt;30 &gt;. In this respect, some contemporary works of Czech
philologists helped to support the scholarly conclusions
which have long been defended by the Slovak philologists.
Particularly noteworthy of the Czech school is the work of
the University Professor A. Dostal, and of the Slovak
school, Professor Eugene Pauliny's Dejiny spisovnej slovenciny (History of Literary Slovak, Bratislava, 1948) ,
and Andrew Mra.z's Dejiny slovenskej literatury (History
of Slovak Literature, Bratislava, 1948), as well as the pa'pers read at the Moscow Fourth International Congress of
Slavists in 1958.
In this respect, the paper of Professor Pauliny on bilingualism in the history of the Slovak literary language de-

�40

SLOVAKIA

serves particular attention. Pauliny tries to explain the
function of the Czech language in Slovakia in the XVth
and following centuries on the basis of social and economic
phenomena and changes. He has arrived, nevertheless, at
the same conclusions as the philologists who d'id not apply
"Marxist criteria" in phi'lology, i.e., that the Czech language was a foreign language in Slovakia and could not
withstand competition of the Slovak vernacu1ar when the
Slovak ethnicum evolved in its national consciousness. Literary Slovak won out despite the fact that the Protestant
minority, predominantly of Czech origin, tried to maintain
it even in the XIXth century when the Slovak literary language was established by the Catholic majority (80 % ) over
a century ago. The relation between the Czech and Slovak
is, therefore, according to Pauliny, that of bilingua'lism.
In his contribution to a volume "0 vzajomnych vzt:ahoch Cechov a Slovakov," published in 1956 by the S1lovak
Academy of Sciences, Pauliny states: "Bernolak codified a
language which can be traced in the writings of the middleclass, the lower nobility and educaited Slovaks back to the
15th century, and this in both Catholic and Protestant writings."
As for the connection of Bernolak's school with Stur's
group, Pauliny agrees with the other Marxi,s t literary historians and philologists.
Stur's reform, which is erroneously presented by some
American Slavists as the beginning of the Siovak literary
language (in this respect even Jakdbson is mistaken), in
Pauliny's view, is but a "younger branch of Bernolak's
school."
In the opinion of Professor A. Mraz, who still remains
the main authority in Marxist literary history in Slovakia,
Anton Bernolak reformed and codified the Slovak literary
language and its orthography.
Mraz regards the activity which originated around
the Catholic University of Trnava (1635) as a starting
point for introducing Slovak vernacular as a literary medium and stresses that the first manifestation of the new
era in Slovak national life was the publication of the
Cantus Catholici by Benedict Szolossi in 1655.

�SLOVAKIA

41

The book Cantus Catholici," says Mraz, "laid the foundation on which the language used by Slovak Catholic writers, was formed into an independent Slovak literary language. Crystallization of the language, which Slovak Catholic writers used during the period of the University of
Trnava (1635-1777), progressed so far in accordance w'ith
the spoken language in Western Slovakia that, when Bernolak and his followers came, at the end of the 18th century, with the idea of an independent literary language,
they merely codified, in many respects, a language used
and domesticated among the Catholic Slovak writers of the
preceding period ' 31 l .
In the introduction to his Dejiny spisovnej slovenciny,
Pauliny understands the history of the language as the history of the origin, disappearance and changes of its individual styles. However, in the book itself, he divided the
history of the Slovak literary language according to the
languages which were used by the Slovaks as literary languages in addition to the spoken vernacular from the time
of Greater Moravia. H e writes:
"Although, in this case, the period of the actua~ Slov.ak literary
language can &lt;begiin only wi'th Bernolak, or with the period shortly
before Bern1-0lak, nevertheless it is not possible to !begin the hi&amp;tocy
of the literary language of t he Slovaks either with Bernolaik or Stoc,
lbult ilt is netessa~y to go deep 'into the past, aM the way -to the vecy
beginnings oif the •h istorical period of our nation in the Great Moravian epoch, nay, 1in certain imat:ters, it is necessary to go eiven further, into the prehistoric pe;riod, when- our ancestQil's were not yet
bapti:z,ed and did not participate in the European culture which was
introduced to us 1by Ohristianity"&lt; 32).

Professor A. Dostal, in his work "Nastin dejin ceskeho
a slovenskeho jazyka," published in Prague in 1954, developed the following thesis on the Slovak literary language:
"The Slovak language, whose development goes iback to ancienlt
times, was ,estaf!Jlished as a literary language 'in connection with the
formation of the Slovaks into a nation .. . the estalbH-s.hment oif the
literary Slovak language can in no way be viewed as a sepa·r ation from
,t he literary Cze ch lang,uage, 1but ,only as a long, slow d evelopment
towards a literairy language . .. " C33 l .

Prof. Dostal goes even farther and says that the attempts to impose the Czech language upon Slovaks as a

�42

SLOVAKIA

literary medium must be considered "as a negation of hundreds of years long developmen t which in the 1840's was
already a historical fact in Slovakia ... "
A century-lon g debate, as to whether Slovak is a dialect of the older Czech language or a distinct Slavonic
tongue, has thus been "officially" closed by the recognition
on both Czech and Slovak sides that, from its earliest beginnings, the Slovak language has always manifested a distinct identity as a Slavonic tongue of the inha:bitants of
Slovakia. By a careful anaiysis of the fundament al roots
of both languages, Slovak and Czech, as well as through a
comparativ e study of their later developmen ts, even the
"Marxist" scholars, trained in philology have properly classified the Slovak language as one of the distinct Slavonic
languages which developed after the disappearan ce of the
Old Slavonic language.
As a result of this developmen t the relation between the
two literary languages of today's Czecho-Slovakia is now
officially accepted as a relation between two Slavic but distinct languages. Czech poetry and prose are translated into
Slovak and vice versa, as the Polish and Russian have always been. Life and historical facts prevailed over artificial tendencies and theories a long time ago and finally they
have prevailed even over the reluctance of some politicians
and philologists to recognize their victory.
NOTES AND BIBLIOGRAPHY
1. Slovakia, Vol. XI, No. 1, (33), 1'961; pp. 22-42.

2. Roman J,ako'bson: Slavic Languages, Columbia Utn,iversity, De-

partment oo Slavic Studies, 1~; p. 10.
3 . .See relference to the wol.1k oo Prof. A. Dostal: Nastin dejin
ceskeho a slovenskeho jazyka, P!laha, 11954.
4. Eug.eni Pauliny: Dej iny spisovnej slovenciny, Bra'tislava, 1948;
p. 7'2; and Robert Auty: Dialect, Koine and Tradition in the
Fo.rmation of Literary Slovak, in T.he Slavonic and East European R-eview, Vol. 39, No. 93, London, 1961.
5. ]bidem: p . 34'2.
6. L. I. Strll!khovsky: Handbook of Slavic Studies; pp. 51-52.
7. ]bidem: p . 4194.
8. S. H. Thomson: Czechoslovakia in European History; pp.
258, 263.
9. ,pp. 36-3'9.
l'O. V. Bu§ek•N. Spulber: Czechoslovakia Under Communism; pp.
173-197.

�SLOVAKIA

43

11. Grundzuge der Phonologie, Pr'aigue, 1939.
12. J. Dolbrovsky and P. J. Saif{u:,ik dTew the dialectical l1ine sep•araitin,g SlQlVa'k and Czech d'i.al-ects in the middle cxf Moravm.
Of. J. Skultety: SketchH From Slovak History, and his book
S,todvadsat'pat' rokov zo slovenskeho iivota.
13. E. Pauliiniy: Dej iny spisovnej slovenciny, p. 41. Benedicti
wro•te: "Neque tamen ego hie •e os ·ad Bohemicam linguam cogo, sed ad exeroitatJionem et cwltur-am iipsocum i&lt;liiomatis i'llvito: presertim cum '110n tantum in eivitaiti:bus et oppidis, se&lt;l
etim in pagis scholis albundenlt." (GTammaticae Bohemicae lilbri duo. 1603).
141. E. Pauliny, Op. cit, p. 57 and 1'13; and A . Mraz: Dejiny slo•
venskej literatury, p. 108. Flirst transratioo, of tfhe Bible dates
from 1763, and -also the fir!lt dilctionaey was compiled at that
time.
15. J. Skulitety, Op. cit.; and J,a roslav Vlceik : Medzi Vahom a
Vltavou, pp. 228-234.
116. J. Skultety, Op. cit., pp. 20-30.
17. Op. cit., pp. 494-495.
18. E. Palllliny, Op. cit. , pp. 30-36.
19. 0. Radrr in Handbook of Slavic Studies, p. 491.
20. E. Pawliny, Op. cit., pp. 36-3,71 and '53. Pauliny is Off the
opiniion that the occupation cxf Hungacy •b y the Turks (1526)
he·bped the penetTation cxf the Cz,ech la1mguage since there was
a sort of common border between Slova:kia and Moravia in
the Habsburg Monarchy.
2r. T. LehraSlpla,winski: Przeglad i charakterystyka jaykow slo•
wianskych, p. 71.
22. J . Dolbrovsky in 1875 wrote that Slovak is close to the Croat
and Slovene languages in several respects. Zd. Stieber considers certain charaidteristics cxf tfhe S1'ovalk langua:g e as
southerm- Slaivic e&gt;lements (juhoslavizmy). Clf. Jan Starnislav:
Dejiny slovenskeho jazyka, p. 387.
23. J. M. Wirschlbaum : l!udovit Stur and His Place in the Slavic
World, pp. 13°17; and S. Czamlbel: Slovenska rec a jej miesto
v rodine slova.nskych jazykov, '!iurc. Sv. Martin, '1'906.
24. Watson Kirk'co nnel: Canada, E•urope, and Hitler, pp. 43-4.14.
25. •P•roif. R!om'a,n Sm al-Oto•c ki: Papers Dopovidi, Sevcenko
Slcienbific Society,, Ne,w York, 1961.
.26. Op. cit., p. 71.
27. iR01bert Aulty: Dialect, Koi•ne, and Tradition in the Formation
of Literary Slovak, The Slavoni:c and East European Review,
Vol. 39, No. 93, Lo.ndon, 1'961.
28. ]bidem, .p p. 3'42-346.
29. Encyclopedia Britannica, Vol. 20, 1959, pp. 799-800.
30. J. M. Ki.r,schlbaum: Cont&amp;mporary Tendencies in Slovak Philology, Slavic and Ea·st European Studies, Vol. W, No. 3-4,
Monitrea,l , 11960; also in Offiprilrut.
31. Op. cit., pp. 46-108.
32. Op. cit., p. 5.
~- Op. cit., pp. 200-201.

�44

SLOVAKIA

BIBLIOGRAPHY
of select.ed works in English, French, German, and Italian
AUlty, Robert: The Evolution of Literary Slovak, Oambr'idlge, 1953.
Reprinlt fr()IIIl Transadioru; of the P.hilologilcal Society, pp.
143-1:60.
Dialect, Koine and Tradition in the Formation of Literary
Slovak. Waper preseir.:ted to the V]]lth Congress of the International Federa1Ji,on of Modern Languages and Literatures at Liege, August 1,960, published in the Slavonic
and East European Review, Vol. 39, No. 93, London, 19611).
Berndlak, A1nton: Slowakische Grammatik, Aus dem Lateinischein, ins
Deutsche iibers·etzt, ,gedr. mit konigl. ung. Universitatsschriiten, O.lifen, 1817.
Bok•es, Frantisek: Literarische iibersicht des geschichtlichen Schaffens
in der Slowakei, Leipziger Viertelja,hrsohr.iift fiir Siidost•europa 4, Leipzig, 1940.
Cizevsky, Dmitr,y: Outline of Compara,t ive Slavic Literatures, American Academy of Arts and Scier.,ces, Boston, Mass., 1952.
On Romanticism in Slavic Literatures, Gravenhage, Monton
a.nd Co ., 1957.
Aus Zwei Welten, Beitrage zur Geschieht-e der Slaiwischwes·thchen literarisohen Bezi•e hungen, 1956
Mickiewicz, Stur and Kral', in W. Lednicki's Adam Mickiewicz in World Literature, Be:r,keley, 1'9516.
A Bibliography of the Publica,t ions of' Dr. Dmitry Ciievsky in
the Fields of Literature, Language, Philosophy and Culture, Gamlbridg·e, Mass., 1952.
De Bray, R. G. A.:Guide to the Slavonic Languages, J. M. Denlt and
Sons, Ltd., London, 1S31.
,Denis, Ernest: La question d'Autriche - Les Slovaques, Parus, 191'7,
Ubrairie Delagrave. One of the best books on Slovaks before the •e nd of the Firrst Wo-11ld War. His views on. Bernolak, Stur, etc., are s1igh'Uy distorted by the id•e a olf the na,t ional and cultural unity of Czechs a nd Slovaks.
Dixon, Oharlton: Slovak Grammar for English Speaking Students, 'Middll.etown, Pa., Jednota Printery, 11935.
Fischel, Alfred: Pansl•avismus bis zum Weltkrieg, Stuttgart and BerJin, 19119. One of the best documented works on Pan-SlaviS'm
in the German languag,e.
Giusti, Wolrfgango: II Panslavismo, Mhlano, 194'1!, InstitUlto per gli studi
di politica internazional-e. More a politi1Cal than scholarly
:r,eview of the idea of Pan-Slavli-sm among Slavic peoples.
Gross, Felix (•ed.): European Ideologies, New York, 194!8, Philosophicail.
Lilbrary, W. Lednicki:'s chapter on Pan,Slavi·s m. Schola,rl(Y
wriitten ltfleatise from the Polish point of view.
Hrobak, Philip A.: Hrobak's English-Slovak Dictionary, Jednota Priintecry, MiiddleitC1wn, Pa., 1944.
Slovak Lessons, Lakewood, Ohio, Middletown, Pa., Jednota
Printeriy, 1'935, 1•94'9.
Slovak For Beginners, Books, I, H, Ifil, Middletown, Pa., Jednota Printery, 1952.
·Let's Learn Slovak, Mrddlletown, Pa., 1'959.
1

�SLOVAKIA

45

Hrusovsky, Frantisek: Geschichte der Slowakei, Brati&gt;sla'V'a, 1'942.
This Is Slovakia, Scranton, Pa., 1953.
J•akofbson, Roman: Sur l'histoire et sur les .re•lations mu,t uelles du·
tcheque et du slovaque, Le Monde Slave, xmv, '19317, 3·5 3-366.
Slavic Langu•a ges, Columbia Univ,ersity Press, 1949.
~fo:sch1baum, J. M.: Slovakia - N·a tion At the Crossroads of Central
Europe, New York, Speller and Sons, 1960.
Slovak Literature Under the Soviet lmpaGt, The Slaivic and
East-(Euroipean Studi·es, Monltr,eail, 1956, Part 1, pp. 45{}4,
l!udovit Stur and His Place in the Slavic World, Sla'Vli~tica
No. 3•2, Winnipeg-Cleveland, 1'956.
Contemporary Tendencies in Slovak Philology, An Offiprint
from Slavic a.n d East~ropean Studies, Vol. liV, No. 3-4,
Montreal, 1960.
A Note On Two Slowak Translators of Mickiewicz in W. Led1J1;icki's Adam Mickiewicz in World Litertaure, Berkeley,
Ca.Jiif., lt956.
La Grand,Moravie et son heritage culture(, Etud,es slaves et
est-europeeL-:•nes, Montreal, Viol. fil. 1957 pp. 694M&gt;.
Le centen•a ire d'un grand slaviste: P. J. ~afarik, Etudes slaves et est-eurorp eennes, Montreal, Vol. V, 1960, prp. 189-!1'99.
Kni,ezsa, Stefan: Zur Geschichte der Jugoslawismen im Mittelslowakischen, Budapest, 1948, uire a part d~ Etudes slaves ·e t
roumaines, V01l. 1, Fasc. 3.
Kohn, Hans: Pan-Slavism, Its History and Ideology, University of
Notre Dame Press. 1953. One of th,e most Olbjective books
on Pa.n-Slavism .
Konus, Joseph: Practical Slovak Grammar. A te!Xtbook; for hi,gh
s.chooils, colleges and adult ,private students, Pirotsburgh, Pa.,
1939.
Slovak-English Dictionary, Mi·ddletOWIJJ,, Pa., 1930.
New English-Slovak Dictionary, Pitts&lt;burg,h, Pa., 1941.
Kramoris, Iva•n J.: An Anthology of Slovak Poetry, Scranton, 194'7,. A
selection of lJyric and narrative poems indludimrg some member~ rnf stur's group.
Slovakia and Slovak Litera,t ure. Reprinted :firoon the Caltholic
Encydopedia, New Yo,rk, 1960.
A Chronological Outline of Slovak Literature and History,

Pass.air::, N. J ., 1S4~.
Krcmery, Stefan: A Survey of Modern Slovak Literature, Of,fiprint
from The Slavonic ReVliew, Viol. v.m:, N~. 19, 1-928"1929.
Lednicki, Waiclaiw (ed.): Adam Mickiewicz in Wo.rld Literature, University of Calilfornia Press, 1956. Articles by D. Cirevsky aind
J . M. Kirschbaum.
Leger, Louis: Le panslavisme et l'interet francais, Parris, 1917', Ernest
F1lammarion. A rellatJively Olbjec'tiv,e study of Pan.Slavism
and Slovak contribution. French ipoint of view.
Locher, T. J.: Die nationale Differenzierung und lntegrierunrg der Slowaken und Tschechen in ihrem geschichtlichen Verlauf bis
1848, Harlem, 1931.
Macartney, C. A.: Hungary and Her Successors, London-&lt;Nerw York-

T-0ronito, 1937.

�SLOVAKIA

46

Maruniim,g, Claren'Ce A. (ed.): An Anthology of Czech and Slovak Poetry,
New York, 11929, Oolumbia Uniiversity Press. Oontains translaibions by Prof. Ktln-kccmnell, Kramoris, Gallik, Manning,
Slaibey, Ifotouc, etc.
Merrigi,, Bruno: Storia delle letterature ceca e slovacca.~Univ,ersity of
Florence, 1,959.
Mikus, Joseph: La Slovaquie dans le drame de !'Europe, P.aris, Les
Iles d'Or. 11955.
La Slovaquie, lndividualite politi11ue de l'Europe Centrale,
Paris, 11952.
Mraz, Amdreas: Die Literatur der Slowaken, Wien-stu'ttgart, 194!3. A
History olf Slovak lJiteralture by a contemporary scholar and

professor at the Un1iviersity cif Bratislava. The work, comple'ted and edited in the Slova,k language in 11Hl8 by The
S'lovak Academy df Sci1ences and All"ts, presents one oif the
best works on the histo11y of Slovak liiterarture.
Pastrnek, Fr.: Beitrage zur Lautlehre der Slowakischen Sprache in
Ungarn (Aus d,eri, Sitzurugsberichten der philos.-hist. KJ.asse
der K. Akademie der Wi.ssenschalften), Wien, 1888.
Petrowch, Michael! B.: The Emergence of Russian Panslavism, Oolumbia Univ,ersity Press, 11956.
Scotus, Viator (IR. W. Seton-WaJtson): Racial Problems in Hungary,
Archilbaild Oonsta:ble and Oo., Ltd., London, 1908.
Seton-Watson, R. W.: A History of the Czechs and Slovaks, London,
119413'.A schola1rl&lt;y written history by one of the best de:t:enders of tlhe Slovak people at rthe beg~n,nimg of this centpcy (see his Racial Problems in Hungary) who later turned
.i,gainst the Slovak mo•v,ement for autonomy and independence, being influenced by his Czedh friends.
Slovak Studies 1, Hiistorica 11, Slovak InstiJtute, 'Rome, 1961.
Salfarik, P. J .: Geschichte der Slawischen Sprache und Liter&amp;tur nach
alien Mundarten, Mit koni~l. ung. Universitatsschrid'ten,
Ofifen, 1826.

Sku!Jt:ety, Joseph: Sketches From Slovak History, Middletown, Pa.,
1930, J 1ednota Press. Translation from the Slovak by 0. D.
Koreff. Skluitety was professor at the University of Bratishwa and on,e of the m06t outstanding figures in the
Slovak cultl.l['al lilfe Jn the first ha1f of tlhe 20th cen!tur,y.
Stefanek, Anton: Zur Soziograph,ie der geistigen Kultur in der Slowakei, Bratislava, 11944.
Strakihovsky, L. I. (ed.): A Ha,ndbook of Slavic Studies, Harv,a rd University Rriess, 1949, dhaipters by A. Senn and Otto Radl.
Both artidles re.fleldt reicent research, though Radl's contnilbution is strongly pl'lo-Czech.
Tourtzer, H.: Louis Stur et l'idee de !'independence slovaque, Cahors
et Al-ehcon, Pari,s, 11913.
Trobetzkoy, N. S.: Grundzuge der Phonolo9ie, Prag, 1939, (.on Slov.aik
language, pp. 1117-UB, 1'36, 14!1, 1143, 16lt, 167, 170, 175,
208, 245).
Vajda, Jiaroslav: Bloody Sonnets, transl. irom Hviezdoslav, P . 0 .,
Scra1nton, Pa., 1900.
Viktorin, J. K.: Grammatik de.r Slowakischen Sprache. Zurn Schul.:..
und SelJbst,untilvricht, Budapest, 1002.

�SLOVAKIA

47

Yurchak, P,eiter P.: The Slovaks, Wh'iting, Ind., 1947, Lach editions,
c,h,apters fu-om Slovak History and litemture for Americam·s
Olf Slovak ortgin.

BIBLIOGRAPHY IN SLAVIC LANGUAGES
iBartek, Heinrich: Anton Bernolak, Trnarva, 1,937.
l!udovit Shir a slovencina, Turc. Sv. Martin, 194i3.
Krest'anstvo a slovencin,a, Nad,ej vit'azna, Scranton, Pa., 1947.
Slovensky pravopis s gramatickymi pouckami a slovnikom,
Whiting, Ind., Lach Publications, 1956.
Spravn,a vyslovnost' slovenska, Braltislava, 194J.
Blanar, Vincerut: Bibliografia jazykovedy na, Slovensku v rokoch 19391947. Slovenska akademia vied a umeni, Bratislava, 1950.
Bolbek, W.: Prehl'adne dejiny slovenskej literatury, Bratislava, 1939.
Mickiewicz v literaturze slowackiej, Praha, lJ93il.
Dzieje literatury slowackiej w arysie. A'Il annprint firom
Slowacja i Sl'owlicy, Edit. W. Semkoiwica;, Krakow, 1008.
Czamlbel, Samo: Prfspevky k dejinam jazyka slovenskeho, Budapest,
1887.
Slovenska rec a jej miesto v rodine slovanskych ja:z:ykov,
'!1urc. Sv. MartLn,, 1906.
Slovensky pravopis. Historiok-OJkriticky nmes. Bud,a pest,
1890.
[)vonc, Ladislav: Bibliografia slovenskej ja:z:ykovedy :z:a roky 19481952, Matilca Slov-enska, 1'957.
Gajdo§, V. J .: Slovenske glosy v latinskom missa,li zo XVI. storoci'a,
Historica slovacca I-11, BratisJ.ava, 1'940-lMt pp. 241-24'3.
Gralbowski, T. S. : Dwaja Slowaccy pioner:z:y oswiecenia i post&amp;pu,
Bernolak a Fandly, 195ll.
Hl"'ltta!1a, Martin: Kratka mluvnica slovenska, Bratislava, 1:852.
Grammatica linguae slovenicae, Schemnicii, 1850.
Hodza, Michal M.: Vetin o slovencine, Levoca, 164!8.
,Isaceniko, A. V.: Zaciatky vzdelanosti vo Vel'komoravskej rili, Jazykovedny sbornik, I.JI, 1947', 137-17'8.
Jia,gic, I. V.: lstorija slavianskoj filologii, S. Petersburg, 1910,
Jlankovic, V.: Prvy slovensky preklad celeho Pisma svateho, Ver.bum
I, 19416-1947.
Kondra§ov, N. A.: Kategoriia licnosti i nelicnosti v slovackom ja:z:yku,
MGU, 11949.
Programma po istoriji slovackogo jazyka.
Programma po sovremennom slovackom ja:z:yku, Izdatelstvo
Moskovsko,go univerziite'ta, '1001'.
Slavinaskaja filologia, Stafi i monogrrufiji, Izdaltelstvo Mostkovskogo univerzfteta, 1951.
Kotvam,, rmrich: Jozef lgnac Baiza a slovenska rec, Linguistica slovaca
Ilil, 1'9411.
Ju.l"aj Fandly, Trnava, 1946.
Juraj Fandly a slovensky ja:z:yk, Linguistiea slovaca I-m, 1939.
Be,rnolakovci, T\rnarva, 19418.
Bibliografia bernolakovcov, Miati'&amp;! Slovenska, Martin, 1957·_
Lehr-Sp}aiwin ski, T.: Pr:z:eglad i eharakterystyka je:z:ykow slowianskich,
Warszaiwa, li9154·.
1

�48

SLOVAKIA

Magnuszewski, J.: Mickiewicz wsrod Slowakow, Wir,oclaJW, 1956.
Magiera, J.: Literatul"a czeska i slowacka, Obraz pismienniictwa. Warszawa, 1929.
Misianik, Jan: Dejiny starsej slovenskei lite.ratury, SAN, Bratislava,
1958; Marxiisticky vy,kla,d st,arsej slov. litera'tury. Stran 320.
Mraz, Andrej: Gavlovicova skola krest'anska. Prispev,ok k slov,enskemu
literarnemu barolm, Bratislava, 11940.
Dejiny slovenskej literatury, Slov. akad. v1ed a umeni,
Bratislava, 194&lt;8.
Novak, I.!udovit: Cestina na Slovensku a vznik spisovnej slovenciny,
Odtlafok zo Slovenskych pohl'adov, LEV, 193!8.
Jazykovedne glosy k ceskoslovenskej otazke, Turc. Sv. Martin,, 11935.
l!udovit Stur ako jazykovedec, Slovenske ipohl'ady, LiiI, 1936.
Pastrnek, Fr.: Stara jazykova pamatka slovenska, Slbornik :liilologicky,
ViIII, 1922.

Pauliny, Eugen: Na okrai kama•ldulskeho Pisma, Vetibwm I, 1946-1947.
Kulturnohistoricke podmienky a spolocenske funkcie biling.uizmu y dej inach spisovnej slovenciny, C-sl. prednaslcy
pro sjezd slavistu v Mioskve, 11958.
Glosy k pomeru: bernolactina a sturovcina, Kultura, XiJlV,
1942.
Dejiny spisovnej slovenciny, Slovenska akademia vied a
umeni, Bratislava, 1948.
Pisut, Miilan (ed.): Dej iny slovenskej literatury, Osveta, Bratislava,
1960, p. 680. ContrilbUltors J . Miisiia-niik, P. Petrus, J. Gregor~, P . Stevc,ek, (A Mairxist evaluation).
Litera,tura narodneho obrodenia, SAY, Bratisla,V'a, 1'960, p. 490.
Slovensky literarny romantizmus, C-sl. prednaslcy pro mezinarodni sj-ezd slavistu v Moslwe, 1'958.
Sobolevskij, A. I.: Cerkovno-slavianskije texty moravskogo proischozd,e nija, Ruskij filoloigicesk!j vestnik, 1•900.
Stanislav, Jan: K jazykovednemu dielu A. Bernolaka, Bratislava, 194/1.
Pribinovi vel'moii, Linguistica slovaca I-II, 193·9-11940.
Slovanski apostoli Cyril a Metod a ich cinnost' vo Vel'komoravskej risi, Bratislava, 1945.
Spisovny jazyk slovensky, v sborir.,i ku Slovanske jazy,ky v dobe
pfitomne, Praha, 1937.
Dejiny slovenskeho jazyka, Slovenska akademia wed, Bratislava, 1958.
Stitibr, Zdisl'aiw: Zarys dialektologii jezykow zachodnio-slowanskich,
W,arszarwa, 1'956.
Skultety, Jozef: Stodvadsat'pat' rokov zo slovenskeho iivota 17901•914, Turc. Sv. Ma-rtin, 1920.
0 Slovakoch, Turc. Sv. M!a.rtin, 1928.
Stur, I.!udovit: Nauka reci slovenskej, Bratislava, 1,846.
Narecia slovenskuo, Bratislava, 1846.
Slovo na case, (V uprav,e J . AIIIlibriusa), Bratislava, 1943.
'I1i!bensky, Jan: J. Papanek-J. Sklenar: Obr.incovia slovenskej narodnosti v XVlm. storoci, Osveta, Martin, 19.58.
K problemu hodnotenia bernolactiny a bernolakovskeho IYm.,tia, Histod'C'ky casopis, Vfil, 4, 1959.

�49

SLOVAKIA

Vznik, vyvoj a vyznam vel'komoraV5kej trad icie v s lovenskom
narodnom obrodeni, Sbornik O vzajomnych vzt'ahodh
Cechov a Slov:ikov, SAV, 1956.
Vairsik, BranisJav: Slovaci na praiskej univerzite do konca stredoveku,
1Bratislava, 1926.
Kulturne vzt'ahy Cechov a Slovakov v 16. a 17. storoc: i,
Bratislava, 1956.
Narodnostny problem trnavskej univerzity, Bratislava, 1,9 38.
VH~ovsky, Jan : Cantus Catholici, Biratislava IX, 193'5.
Vilcek, J·aToslav: Dejiny literatury slovenske j, Turc. Sv. Martin, 1923.
Medzi Vahom a Vl tavou, Slov. vyd .. krasnej literatury, Brabislava, 11957.
Weingart, Milos: 0 nej starsich jazykovych pamatkach slovenskych,
OMF, 1935.
Rev. Milan Durica, SIXB, partici- j who made the arrangements. T\he
pated in the sessions of the prepa- prayer was purblished in the Conrator,y commission for discipline gressiona1l Record of March 14.
llt!
llt!
llt!
of the ole11gy and fait,hiful for the I
n. Vatican, Ecdlesiastical Assemlbly. I Bishop Andrew G. Grutka of
Father Durica, a native Olf S1()1Va- 1 bhe diocese of Gary, Indiana, ackia, acts in an advisory capacito/. 1companied by the Rt. Rev. Msgr.
M .K. Mlynarovic, president of the
The meeting was early in
Slovak Callholic Federation of
ruary.
Amenica, traveled to Rome early
:!€!
llt!
:!€!
Dr. John Novotny, a native Olf , in April (6-15) to review the plans
Slovakia now res•idin,g im, London, : for the Slovak Institute which will
successfully passed the medical be bui11t there. Plans were also
examinations to !become a Memlber made for the celebration of the
of the Royal College of Physi- l'lOOth anniversary of the advent
of the saintly brothers Cyril an,d
cians.
Methodius to the ancient homeland
llt!
llt!
llt!
According to Radio Bratislava of the Slovaks, Slovakia, in 1963,
(Feb:mary 3', '1962), the exposition by Slovaks in the free world. Biof Czech~ovak bodks in Rome shop Grutka had an audience with
was a great success. Our friends Pope John XXIIil!I on Aipril 14. The
in Rome, however, inform us that Slovak Institute will cost rubout a
it was far from being successful. halif million dollars, most of which
And Slovak books were conspicu- is exipected to be donated by the
ous by their albsence, only a/bout Slovaks in America. Almost half
the amount is already pledged.
te·n being displayed.

Feb-I'

I

)lg

)lg

)lg

)lg

)lg

)lg

Rev. John E. ~englar, pastor of

The Holy See, early in Apr:I,

Sacred Heart Church, Phoenixville, Pa., opened bhe session of
bhe U. S. Senate on 'March 14,
1962' - the -23'rd anniv,ersacy of
the .pro&gt;clamation rnf S1ov•aik Independence - with a special prayer.
He was atccompanied to Washington by P . A. Hl.'obak, president o'f
the Slovak League of America,

1962, appointed the Rev. Rudolph
KOibela, C.,M., miss,i onary for t,he
Slovaks in England, parUoolarly
for the several hundred who reside in London and viiicinity. F,ather Kdbela had been attending
to the spiritual needs of the Slova'ks in London, for several years
prior to that time.

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              <text>SLOVAKIA&#13;
&#13;
25&#13;
&#13;
MISCONCEPTIONS OF AMERICAN SLAVISTS ON&#13;
THE SLOVAK LANGUAGE&#13;
Joseph M. Kirschbaum, Ph.D.&#13;
&#13;
I&#13;
Misconceptions of American Slavists on Slovak literature which have been discussed here previously &lt;1 &gt; had been&#13;
caused to a great extent by the confusion of views regarding the Slovak language.&#13;
The confusion was created, on the one hand, by Slavists and literary historians who failed to draw a proper&#13;
distinction between the native or spoken language of the&#13;
Slovaks and their written or literary language, which, as&#13;
we have seen, was first the Old Church Slovanic, afterwards&#13;
t he Latin language, then Biblical Czech, used mainly by&#13;
the Slovak Protestant minority, and then the literary Slovak based on Slovak western dialects, and finally the revised present form, based on central Slovak dialects.&#13;
On the other hand, the misconceptions have been intentionally spread by some Czech Philologists and literary historians who were influenced by political views and aspirations, which the American Slavists accepted without the&#13;
necessary caution required in scholarly works.&#13;
As a result, we find in many American symposia on the&#13;
Slavic peoples or in works on philology and Slavic languages either the Czech thesis that the Slovak language is&#13;
merely a dialect of the Czech, or that Slovak became a literary language only at the beginning or in the second half&#13;
of the nineteenth century. We also find that the sources of&#13;
information or reference used by American Slavists are&#13;
rather scarce and obsolete and that the subject has been&#13;
treated by scholars who hardly had an opportunity to be&#13;
thoroughly acquainted with the history and development&#13;
of the Slovak literary language and its position among Sla-wc languages.&#13;
Before pointing out the misconceptions in American&#13;
symposia and surveys of Slavic languages, we may perhaps say that the claim that Slovak is but a dialect of the&#13;
&#13;
26&#13;
&#13;
SLOVAKIA&#13;
&#13;
Czech language was not based on facts of history or philology. It was a biased opinion of those who tried to give a&#13;
scholarly basis to political aspirations denying to the Slovaks the right to their independent national and cultural&#13;
life. And there rest also the origins of the erroneous thesis that Slovak began to be used a·s a literary language only&#13;
from the second half of the nineteenth century. In the views&#13;
of European Slavists, including the Russian and Czech philologists, it is clear, as we shall see, tha't the Slovak language is by every right of its origin and development an&#13;
independent tongue, having its rightful place of equality&#13;
among Slavic languages. And it has also been accepted&#13;
that Slovak has been used as the language of literature&#13;
from the sixteenth century, and was codified before the end&#13;
of the eighteenth century.&#13;
Slovak philologists and linguists (Bernolak, Safarik,&#13;
Czambel, Skultety, Bartek, Stanislav, Novak, Pauliny) rejected, during the last two centuries, Czech theories and&#13;
looked for linguistic criteria to determine the origin and the&#13;
main characteristics of the Slovak language. They reviewed&#13;
the historic forms of the Slovak tongue and by scholarly&#13;
methods and comparative study of Slavic languages they&#13;
arrived at conclusions which were ultimately accepted by&#13;
the present-day Czech as well as other Slavic philologists&#13;
and linguists.&#13;
Misconceptions of American Slavists refer, as we have&#13;
said, to the relation of the Slovak and Czech, to the history&#13;
of the Slovak literary language and to the role of foreign&#13;
languages in Slovak literature.&#13;
In this respect we -read not without surprise that even&#13;
the well-known Roman Jakobson helped to spread the erroneous views. In his study Slavic Languages, he writes:&#13;
''Toward the middle of the same (i.e., the 19th) century, the&#13;
Slo¥aks, who had used literary Czech (somewhat adapted to their&#13;
own habits) inaugurated their own literary language based on the&#13;
central Slovak dialect but patterned after standard Czech" &lt;2&gt;.&#13;
&#13;
We shall also see that even Czech philologists recognize today that Slovaks "-inaugurated" their own literary&#13;
language long before the middle of the 19th century, and&#13;
&#13;
SLOVAKIA&#13;
&#13;
27&#13;
&#13;
that we can speak only about a reform of the Slovak literary language in the nineteenth century &lt;3 &gt;. Secondly, the&#13;
19th century reform, linked with the name of r..udovit Stur,&#13;
was "not based on the dialect of any single area, but represented a kind of "koine" ('Cultural Slovak), based on the&#13;
central Slovak dialects, eschewing features from both the&#13;
eastern and western dialects &lt;4 &gt;. As for the usage of the&#13;
Czech language, "Czech was sporadically used (with certain local modification) for administrative and still more&#13;
occasionally, literary purposes," says correctly R. Auty &lt;5 &gt;.&#13;
The reasons for this will be explained later.&#13;
Prof. Alfred Senn, in Strakhovsky's Handbook of Slavic Studies, gives a more detailed and more ela:borate description of the Slovak literary language. His classification&#13;
of Slovak is certainly correct, but we could hardly agree&#13;
with all parts of his definition. Prof. Senn says:&#13;
"Slovak ... forms a connecting link with the South Slavic Slovenian and is more archa,ic than Czech. Otherwise differen:ces between Czec.h and Slovak are not very great. Slovak became a literary&#13;
language at the beginning of the nineteenth century .. . Czec.h and&#13;
Slovak form the Czechoslovak group" &lt;s&gt;.&#13;
&#13;
In the same symposium another contributor, Otto Radl,&#13;
admitted that "as early as 1635 in Trnava books were printed in different Slovak dialects,," but he states that it was&#13;
only in 1844, in the period of Romanticism, that "the therefore common written language, the Czech, was being replaced by a newly-originated Slovak literary language."&#13;
According to Radl "this ·m ovement had been begun at the&#13;
end of the 18th century by the learned Slovak philologist&#13;
Anton Bernolak who published several works in Latin in&#13;
which he tried to show that the Slovaks were a separate nation and that they should therefore use thir own distinctive&#13;
written language based on dialects spoken in western Slovakia" &lt;7 &gt;.&#13;
A similar version can be found in Prof. S. Harrison&#13;
Thomson's book "Czechoslovakia in European History," who&#13;
says that "a deliberate effort to substitute for the written&#13;
Czech then in use in Slovakia a language based upon a local&#13;
dialect came from the "Catholic camp" only in 1790, when&#13;
Anton Bernolak published a Grammatica slavica. However,&#13;
&#13;
28&#13;
&#13;
SLOVAKIA&#13;
&#13;
Prof. Thomson asserts, that " about the only followers Ber nolak had were Catholic writers, and even among them the&#13;
vogue for his grammar and dictionary soon died out ...&#13;
The year 1834-1835 is usually given," concludes Thomson,&#13;
"as the date of the rise of written Slovak, although strictly&#13;
speaking, Stur did not make his first formal declaration until 1856" ( R ) .&#13;
In Prof. Robert J. K erner's symposium Czechoslovakia&#13;
and in V. Busek-N. Spulber's Czechoslovakia Under Communism, we find only slightly modified or re-worded versions of the theses mentioned above. "Catholic Slovaks under Bernolak tried to create with indifferent success a written Slovak dialect," we read in Kerner's symposium &lt;9 &gt;, and&#13;
Busek-Spulber's symposium gives the following genesis of&#13;
the Slovak literary language:&#13;
... "the firs,t attempts were made (aside from earlier sporadic&#13;
ventures) to establish a distinct Slovak literary language in the last&#13;
decade of the 18th century by Anton Bernolak (1762-1813) who selected&#13;
the western Slovak dialects as a basis of the new literary medium; his&#13;
suggestions, not elaborate linguistically, did not take permanent&#13;
hold.&#13;
"The decisive step towards the establishment of a Slovak litera.ry&#13;
language was undertaken through the initiative of the Protestants.&#13;
tudovit Shir selected the central Slovak dialect for the Slovak literary medium. Beginning in the 1840's, several poets followed Shir and&#13;
usEd the new literary language with great skill" r 10 J.&#13;
&#13;
This version admits "sporadic ventures to establish&#13;
a distinct Slovak literary language" before the last decade&#13;
of the 18th century, but considers Bernolak's "suggestions&#13;
not elaborated linguistically" and credits the Protestants&#13;
with the merits, while Radl says the opposite!&#13;
All these misconceptions seem to be due, as we have&#13;
mentioned before, in the first place to the uncritical acceptance of the politically motivated thesee of Czech or at the&#13;
Prague University educated Slavists. In the second place,&#13;
the use of sources either long before superseded by new&#13;
works or unilaterally selected, might have misled those&#13;
Slavists who were trying to be scholarly objective.&#13;
In this respect even Prof. R. Jakobson's bibliography&#13;
leaves much to be desired. We find in his bibliography only&#13;
four works, two written by Slovaks and two by Czechs,&#13;
&#13;
SLOVAKIA&#13;
&#13;
29&#13;
&#13;
but none of them dealing with the history of Slovak language or with the problem of its relation to the Czech language. To a Slavist of Jako'bson's renome the fact could not&#13;
be unknown that already Paul. J. Safarik in 1826 wrote on&#13;
the Slovak language and Slovak literature as being distinct&#13;
from the Czech or other Slavic languages and literatures.&#13;
Consequen tly the Slovaks could not "inaugurat e" their own&#13;
literary language "toward the middle of the 19th century."&#13;
Sources used by Prof. Senn, who undoubtedl y tried to&#13;
be objective, were better selected, but three of them favor&#13;
the Czech thesis of "one Czechoslov ak unit." He shows in&#13;
his literature and references the following books:&#13;
J. Victorin: Gramatik der Slowakisch en Sprache, 4th&#13;
edition, Budapest, 1878; K. Meznik: Die Slowakisch e Spaltung, Euphorion, 1927; R. J ak~bson: Sur fhistoire et sur&#13;
Jes relations mutuelles du tcheque et du slovaque, Le Monde&#13;
Slave, XIV, 1937, 353-366; V. Vazny: Slovak Dialects, Ceskoslovens ka vlastiveda, Vol. III, 1934.&#13;
Otto Radl, who contributed to Strakhovsk y's Handbook&#13;
of Slavic Studies a chapter on Slovak literature, did not&#13;
show in his bibliograph y any work in Slovak or in foreign&#13;
languages which he used or in which the reader could check&#13;
Rad-l's opinions or complete his knowledge.&#13;
Closing our remarks we perhaps may say that not&#13;
many American Slavists who wrote during the post 40 years&#13;
on the Slovak language and literature speak or write Slovak or ever read Slovak literary works in the original. Some&#13;
of them merely rephrased mistaken views published by&#13;
Czech scholars and politicians; and several contributio ns to&#13;
American symposia on Slovaks were written by Czechs.&#13;
Reviewing the names of the Czech contriibutor s we could&#13;
not, however, say that any of them made his name as as&#13;
expert on Slovak language or literature before coming to&#13;
the United States.&#13;
&#13;
II&#13;
LITERARY SLOVAK AND THE SLAVIC LANGUAG ES&#13;
Scholarly studies of phonology, etymology, lexicology&#13;
and grammar show that the Slovak language is distinct&#13;
&#13;
30&#13;
&#13;
SLOVAKIA&#13;
&#13;
from any other Slavic tongue. Even though this was not so&#13;
clear and evident to Slavists of the 19th century when philology was in its infancy and used primitive methods, Slovak philologists and linguists always maintained this point&#13;
of view.&#13;
After a century of clashes and discussions between&#13;
the Czech linguists and - first the Slovak Catholic erudites who began to replace the Latin with Slovak already&#13;
in the seventeenth century, and from the 1840's a-lso with&#13;
the Protestant leaders - the Slovak language has been&#13;
properly classified as the real and original national tongue&#13;
of the inhabitants of Slovakia since the dawn of history.&#13;
The historical development of Slovakia and geographical factors account for the fact that the Slovak language&#13;
not only conserved many archaic forms and expressions&#13;
common to all Slavs, but, remaining for centuries only a&#13;
spoken vernacular of the people, it was affected merely by&#13;
the influence of neighboring Slavic peoples. When it was&#13;
codified, this happened in the era of the revival of Slovanic&#13;
peoples, and the Slovak cultural and political leaders saw&#13;
to it that the Slovak language might conserve its central&#13;
position and Slavic purity. Kollar himself argued, and some&#13;
Slavists of that time accepted his idea, that the Slovak&#13;
language "stands grammatically and geographically in the&#13;
center of all Slav dialects," and the Tatra mountains are&#13;
the "nest and cradle of all Slavs," which, of course, the&#13;
modern science of history, archeology and ethnography&#13;
challenges.&#13;
However, the central position of the Slovak language,&#13;
geographically or linguistically, is accepted to a great extent even by modern philology. Slovak is more archaic than&#13;
Czech, which in turn is more archaic than Polish. Since Russian is considered the least removed from the primitive Slavic prototype, both Slovak and Russian are the most archaic and nearest to the common primitive Slavic.&#13;
In fact, the Slovaks - either educated or common _people ..:..:_ do not experience much difficulty in communicating&#13;
in Slovak with Poles, Ukrainians, Czechs, Russians, or Slovenes and Croats, as has been proven on the American. Con-&#13;
&#13;
SLOVAKIA&#13;
&#13;
31&#13;
&#13;
tinent, since basica:lily there are no great dif.ferences among&#13;
the Slavic languages, and, in the case of the Slovak language, history and geography made it close not only to&#13;
Pole and Czech, but also to Ukrainian and South Sfavic&#13;
Slovenian and Croat. Slovak intellectuals of the nineteenth&#13;
century read not only Polish or Czech poets and writers in&#13;
the original, but also in Russian and Ukrainian, Croat and&#13;
Slovenian. Modern scientific and literary development drifts&#13;
the twelve Slavic langua,ges apart. Nevertheless, even if we&#13;
cannot agree with the nineteenth century poet that, . "with&#13;
the Slovak language you may the earth's four corne;rs&#13;
travel," the fact remains that Slovaks are able to communicate in their own vernacular with the majority of Slavic&#13;
peoples.&#13;
Linguistic analysis of the fundamental roots of the&#13;
Czech and Slovak languages and a comparative study of&#13;
their developments showed that the Slovak language never&#13;
was a part of the Czech or so-cailled "Czechoslovak" language. If we accept the thesis, supported by Trubecko &lt;m,&#13;
that in the ninth century the Old Sfavonic still was the common tongue of the Slavs with a unified phonology, and that&#13;
from the ninrth century different dialects _· developed into&#13;
distinct Slavic languages, there is no historical or philological reason why it should not be claimed that at the&#13;
time of disintegration of the Old Slavonic and of the rise&#13;
of new independent Slavic languages, Slovak was among&#13;
them and that its development cannot be identified with&#13;
that of the Czech language.&#13;
This thesis is strengthened also by the fact that the&#13;
Slovak territory was annexed by Hungary after the collapse&#13;
of Great Moravia, and, hence the only contact the Slovaks&#13;
had with Czechs, was through Moravians who have continued to speak a Slovak dialect &lt;12 &gt; in spite of the pressure&#13;
of the Czechs from the West, and to the present time they&#13;
have retained their own phonological structure.&#13;
The relation between the Czech and Slovak languages&#13;
became a matter of controversy because of political a:·s pirations of some Czech politiciap.s and scholars and not because of philological reasons. As early as the 16th century,&#13;
&#13;
32&#13;
&#13;
SLOVAKIA&#13;
&#13;
Vavrinec Benedikti of Nedozery (1555-1615), a learned&#13;
Slovak philologist and professor at the Prague University,&#13;
exhorted his Slovak countrymen to cultivate their native&#13;
tongue. He wrote his appeal in a grammar he composed&#13;
for Czechs, which makes it clear that already for him there&#13;
were two different languages ( l 3 &gt;.&#13;
From the si:x;teenth century on, there are numerous&#13;
proofs that Slovak erudites, with a few exceptions, considered the Slovaks as one of the "tribes" of the Slavic nation,&#13;
but speaking their own "dialect" different from the Czech,&#13;
Polish or Russian, using the word dialect for our term language. Slovak was used not only in homiletic writings but&#13;
also in scholarly works and poetry especially since the middle of the 17th century around the University of Trnava&#13;
(founded 1635). At the end of the 18th century, Anton Bernolak only codified, in his linguistic works Dissertatio Orthographia, Gramatica slavica, and in his huge pentalingual&#13;
Dictionary, a language in use for more than a century &lt;14&gt;.&#13;
The well-known Slavist P. J. Safarik, and initiailly also&#13;
Jan Kollar, were aware of the fact that there had been a&#13;
Slovak language and Slovak literature, different from the&#13;
Czech or the other Slavic languages and literatures. Safarik gave testimony to it in his Geschichte der Slawischen&#13;
Sprache und Literatur in alien Mundarten (1826), and when&#13;
some Czech leaders reproached Nm for his s·cholavly objectivity, Safarik indignantly announced that he would go even&#13;
farther in stressing the differences than he did in his&#13;
book &lt;15 &gt;. Jan Kollar was origina:lly also instrumental in&#13;
preparing Stur's reform and later changed his mind and&#13;
became an advocate of a common literary lamguage with&#13;
the Czechs (which he called "old Slovak") because of reasons which Slovak literary historians avoid to discuss. The&#13;
great poet of Pan-Slavism had also some human deficiencies like very high personal pride and a terrible temper,&#13;
and took it as an insult that Stur and his group dared to do&#13;
something in Slovak cultural life without consulting him&#13;
or without his patronage ( lG&gt;.&#13;
This "crimen lesae majestatis" moved Kollar to oppose Stur's reform and the final acceptance of the Slovak&#13;
&#13;
SLOVAKIA&#13;
&#13;
33&#13;
&#13;
literary language also by Slovak Protestants. Safarik did&#13;
not change his scholarly views which he expressed in his&#13;
Geschichte, but being employed in Prague and financially&#13;
supported by Czech patriots, he tried to convince his Slovak countrymen that they should not move too far from&#13;
the Czechs and suggested that the Czech should be adjusted&#13;
to the Slovak linguistic phenomena and peculiarities. "The&#13;
will of the Slovak groups to assert their own national individuality was, however, too strong," as admitted by Radl &lt;17 &gt;,&#13;
and Stu.r's reform was victorious over Kollar's protests and&#13;
Safarik's advices, because it was in line with the linguistic&#13;
facts and centuries long Slovak national development.&#13;
The reasons for the sporadic use of the Czech language&#13;
for administrative and partly a:lso for literary purposes&#13;
(mainly by the Slovak Protestants) have been recently reconsidered by several "Marxist" philologists and literary&#13;
historians. There are at least three theories on the penetration of the Czech language into the Slovak territory.&#13;
One refers to the continuation of relations between Slovaks&#13;
and Moravians (who adopted the Czech language) from the&#13;
time of Great Moravia, which relations survived the collapse of that state and developed between the Moravian&#13;
cultural center Olomouc and Slovak religious centers.&#13;
More acceptable and also more elaborated is the theory ascribing the use of the Czech language to the fact that&#13;
Czech was a sort of diplomatic language and that Czech&#13;
clerks were used at certain periods (the XV-XVIth century) not only in Slovak territory but also in Hungary and&#13;
Poland, in state and city administration na&gt;. In Slovakia, the&#13;
use of Czech, adapted to local dialects, survived because of&#13;
the Reformation which penetrated among Slovaks from&#13;
Bohemia with the Bible and religious books written in the&#13;
old Czech, and because during the Counter-Reformation&#13;
"many Protestant Czechs found shelter in Slovakia and&#13;
even printed books in Czech for the purpose of smuggling&#13;
them into Bohemia" &lt;19 &gt;.&#13;
Settled in Slovakia, the Czech refugees tried to keep all&#13;
Slovak Protestants linked to Bohemia by language also in&#13;
s ecular writings. Being a minority, the Protestants looked&#13;
&#13;
34&#13;
&#13;
SLOVAKIA&#13;
&#13;
to the Czechs first for he1p in religious and later also in&#13;
literary and political matters &lt;20 &gt;. Around 1840, it became&#13;
clear, however, to the leaders of the Protestant minority in&#13;
Slovakia that the Czech language was not intelligible to&#13;
the common people, that their writings could not reach the&#13;
Slovak population and for reasons which r... Stur explained&#13;
in his Narecia slovenskuo and other writings, they agreed&#13;
with Catholics, on the reform, which based the literary&#13;
language on the central Slovak dialects, and on the exclusive use of Slovak in Slovak literature.&#13;
Stur's reform, by which the Slovak language was finally esta·b lished as a literary medium of all Slovaks, "has&#13;
been accepted by the Slovak intelligentsia within a very&#13;
short space of time" as correctly stated by Auty. By this&#13;
reform, which received its final linguistic form in the&#13;
grammar of a Catholic priest, Martin Hattala, the peculiar&#13;
situation of bi-lingualism in modern Slovak literature was&#13;
changed. As it is accepted now also by foreign Slavists, the&#13;
first literary language (or language of literature) used by&#13;
Slovaks was the Old Church Slavonic &lt;21 &gt;, and the Slovaks&#13;
rightly claim the writings of the Great Moravian period as&#13;
a part of their cultural heritage. Then for centuries Slovaks used Latin also in secular writings; and from the 16th&#13;
century Slovak Catholics began to replace Latin with the&#13;
Slovak vernacular, which Slovak Protestants replaced with&#13;
Czech, adapted to local use.&#13;
During all these centuries, the Slovak people spoke,&#13;
of course, their own Slovak dialects which developed from&#13;
the Old Slavonk after its disintegration into the modern&#13;
Slovak language. History of the Slovak language and history of Slovak literature began at the same time, in the&#13;
IXth century, but in literature Slovaks used various media (Church Slavonic, Latin, Czech and Slovak), while their&#13;
native tongue was used in daily life until it was lifted to&#13;
the position of a literary medium, which happened more or&#13;
less at the same time at which other central European&#13;
peoples began to use vernacular for literary purposes.&#13;
On the position of Slovak among Slavic languages:&#13;
foreign and Slovak philologists expressed various opinions ..&#13;
&#13;
SLOVAKIA&#13;
&#13;
35&#13;
&#13;
V. J agic in his book Entstehungsgeschichte der Kirchenslawischen Sprache wrote: "in Great Moravia people must&#13;
have spoken in the ninth century a tongue which in its fundamentals was identical with the Slovak language of today." J. Dobrovsky admitted that certain linguistic phenomena linked Slovak with South Slavic languages &lt;22 &gt;; and&#13;
S. Czamlbel el~borated linguistic~lly a theory to prove that&#13;
the questions as to whether Slovak is closer to western&#13;
Slavic or to the southern Slavic group of languages deserved to be reconsidered by philologists. Stur viewed the&#13;
position of the Slovak language as a central clearing house&#13;
mainly because he was conscious of many of its similarities&#13;
with the Slavic tongues of the East, West, North, and&#13;
South, especially noting the South Slavic dialects with&#13;
which Slovak came into intimate contact during long centuries &lt;23 &gt;.&#13;
III&#13;
VIEWS OF CANADIAN AND EUROPEAN SLAVISTS&#13;
&#13;
Among European Slavists, including present-day Czech&#13;
philologists, the erroneous views regarding the relation between Slovak and Czech, and the origin of the Slovak literary language, have been mostly corrected. Modern techniques in linguistics have thrown new light on the subject&#13;
and have been instrumental in giving us modified views&#13;
that are advanced far beyond the htasty unwarranted conclusions of the amateur philologists or linguists influenced&#13;
by political aspirations.&#13;
For truth's sake we have to point out that also on the&#13;
American continent we find Slavists who expressed correct&#13;
views, and some of them did that before Slavic studies acquired the 'prominence which they enjoy now in the United&#13;
States and in Canada. The well-known Canadian Slavist,&#13;
Prof. W. Kirkconnell, wrote, for example, already in 1940,&#13;
that the differences between Czech and Slovak are about&#13;
as great as those between the similarly related languages,&#13;
Dutch and German. "I have," says Kirkconnell, "on my&#13;
shelves Miroslav KaJal's Slovak-Czech Dictionary (published&#13;
in 1924), in which there are 35,000 Slovak words that were&#13;
&#13;
36&#13;
&#13;
SLOVAKIA&#13;
&#13;
apparently unintelligible to a Czech and hence required definition" &lt;24 &gt;.&#13;
Prof. Roman Smal-Stocki in his paper Discrimination&#13;
and Bias in Two UNESCO Publications raised his voice&#13;
against treating Slovak ,a nd Czech "as one unit." "From&#13;
the linguistic point of view," says Prof. Sma.'l-Stocki, "it is&#13;
inadmissible to mix state units with existing languages and&#13;
to treat 'as one unit' Czech and Slovak, because the linguistic fact is that in existence are two separate units,&#13;
Czech and Slovak" &lt;25 &gt;.&#13;
Among European Slavists, the Polish scholar T. LehrSplawinski came with a new approach to the history of the&#13;
Slovak literary language. He dates back the beginnings&#13;
of the Slovak literary language to the IXth century which&#13;
view has been held also by some other Slavists in recent&#13;
years.&#13;
"The beginnings of the literary language in Slovakia&#13;
are connected with the period of activities of ConstantineCyril and Methodius in the Moravian state," says LehrSplawinski. "As the whole of Slovakia was, without any&#13;
doUJbt, a part of that state, and the important centres of its&#13;
political and cultural life were situated on the Slovak territory, writings in the old Church-Slavonic language must&#13;
have been undoubtedly developed among the Slovaks in the&#13;
last quarter of the IX th century" &lt;26 &gt;.&#13;
R. Auty, from the University of Cambridge, in the pahe presented to the VIIIth Congress of the Inwhich&#13;
per&#13;
ternational Federation of Modern Languages and Literatures at Liege, August 1960, corrected misconceptions on&#13;
Bernolak and Stur and their reforms. "Anton Bernolak&#13;
codified in 1870" a language which was already in use, and&#13;
urrlike the American S1avists who minimized Bernolak's importance, Auty writes that "in the following fifty or sixty&#13;
years a considera:ble number of literary and other works&#13;
were published or written in this (Bernolak's) form of Slovak. The remarkable extent of the literature published in&#13;
Bernolak's language has recently been revealed," says Auty,&#13;
" by I. Kotvan, Bibliografia bernolakovcov, Martin, 1957"&lt;27 &gt;.&#13;
The Czech language was, according to Auty, "spora-&#13;
&#13;
SLOVAKIA&#13;
&#13;
37&#13;
&#13;
dically used in Slovakia (with certain local modification)&#13;
for administrative and, still more occasionally, literary purposes." The reasons for this sporadic usage of Czech for administrative and "more occasionally" also for literary purposes, were explained by Auty only indirectly. He mentions&#13;
that "since the Reformation the Czech had been the language of the Lutheran scriptures and Church Services in&#13;
Slovakia," but he didn't say that as a result of this situation&#13;
t he biblical Czech was used by the Slovak Protestant minority also in secular writings in the same way as the Catholics used the Latin, and that Czech was used for administrative purposes also in Hungary and Poland, the reason&#13;
being the Monarchy, in which all those countries were included.&#13;
Stur, Protestant though he was, acted against what he&#13;
regarded as an unnatural linguistic situation which had&#13;
been brought about by the hazards orf history. "His reaction&#13;
was radical," says Auty, and gives a detailed picture of the&#13;
changes which were brought about in the Slovak language&#13;
by the agreement of the Catholics and Protestants in order&#13;
to end bi-lingualism in Slovak literature.&#13;
Auty's views on the reform of the Slovak literary language which took place in the 1840's, are fairly in line with&#13;
the historical truth and recent research. .A!ccording to him&#13;
"Catholic and Protestant Slovaks agreed to accept a new&#13;
written form of their language for all purposes; this had&#13;
been worked out by r... Stur in discussion with other Slovak&#13;
intetlectual leaders in the period 1842-44 and was somewhat&#13;
modified by M. M. Hodza and M. Hattala in subsequent&#13;
years."&#13;
Stur "on more than one occasion praised the work of&#13;
Bernolak, and, above all, the poetry of Jan Holly and fully&#13;
accepted one element of Bernolak's linguistic reform - the&#13;
orthographical system" - continues Auty. "The general&#13;
pattern of the language, as fashioned by Stur, was in accordance with the needs of Slovak Society and has proven&#13;
itself - and Stur's genius - by its survival" &lt;28 &gt;.&#13;
The contri-butors to the Encyclopedia Britannica published some correct and some incorrect views, but they&#13;
&#13;
38&#13;
&#13;
SLOVAKIA&#13;
&#13;
grasped the essential points of difference between the Czech&#13;
and Slovak.&#13;
"The Czech, as spoken and written today in Bohemia,&#13;
diverges consideraibly from Slovak," says the Encyclopedia.&#13;
"The disagreement is least marked in vocwbulary but ap•&#13;
pears prominently in the phonetics; in particular the itacism so distinct a characteristic of Czech, is non-existant in&#13;
Slovak, which has preserved the fuller diphthongs (ia, ie,&#13;
iu, etc.) of the Slavonic languages; a further smaller point&#13;
is the dz, from common Slav dj, is used (as in Polish) where&#13;
Czech has z. In one point only is there a divergence which&#13;
goes back beyond the time of the common ancestry of the&#13;
two languages; S1ovak has not developed the f, which is&#13;
characteristic of Czech and in that language occurs since&#13;
the beginning of its literature. The Slovak palatalization of&#13;
n, d, t and 1 aifter e, which does not occur in modern literary&#13;
Czech, is a further point of disagreement, although this&#13;
woU'.ld not be o:bvious from Slovak spelling which does not&#13;
find it necessary to distinguish by diacritics; consonants&#13;
are always softened in this position."&#13;
The main contriibutor to the Encyclopedia, Prof. C. A.&#13;
Macartney, refers also to a better selected bibliography&#13;
than American Slavists and points out to the relation of&#13;
Slovak with other Slavie languages as follows:&#13;
"The dialectical development," says Macartney, "shows&#13;
some characteristics identical with those in South Slavonic&#13;
and Russian. Not everywhere, for example, have C.S. u and&#13;
i been confused, and instead of the e, which is the norma:l&#13;
result in Slovak as in Czech, we find in Eastern dialects&#13;
an o from the u, thus agreeing with Russian. An agreement&#13;
with South Slavonic is the occurrence of raz- and la- and&#13;
lo-. Because of these and other phonetic and morphological&#13;
reasons the grammarian Czambel, a keen opponent of the&#13;
identity of Czech and Slovak, has asserted that Slovak&#13;
should rightly be associated with South Slavonic"' 29 &gt;.&#13;
On Slovak literature Macartney says: "Slovak literature, which previously had only a local importance, bid fair&#13;
to take a worthy place alongside that of its better known&#13;
partner. The Survey of Modern Slovak Literature, by S.&#13;
&#13;
SLOVAKIA&#13;
&#13;
39&#13;
&#13;
Krcmery, in Vol. vii, No. 19, pp. 160-170, of the Slavonic&#13;
Review (London), gives useful literature statistics and a&#13;
good account of the literature of the present century." His&#13;
Bibliography shows the following works: Dictionaries J. Loos: Worterbuch der Slovakischen, Ungarischen and&#13;
Magyarischen Sprache (Budapest, 1871) ; M. Kalal, Slovensky Slovnik, etc (1924), written for Czechs, is most valuable as dialect words are included. Grammar - S. Czambel:&#13;
Rukovat spisovnej reci slovenskej (1919). This Handbook&#13;
of Literary Slovak is the standard work. Czambel's other&#13;
works, e.g.,Slovaci a ich rec, (Buda:pest 1903) and Slovenska rec a jej miesto v rodine slovanskych jazykov (1906)&#13;
are important for the dialects, but are ,biased; C. Dixon has&#13;
written a Slovak Grammar For English Speaking Students&#13;
(Pittsburgh, 1896).&#13;
IV&#13;
&#13;
"MARXIST" CONCEPTIONS ON LITERARY SLOVAK&#13;
AND THE ORIGINS OF THE SLOVAK LANGUAGE&#13;
From the published works of the "Marxist" philologists and literary historians it is obvious that the Czech&#13;
theses on the Slovak language, on the history of the Slovak literary language, and on the function of some foreign&#13;
languages (Czech, "Czechoslovak") in Slovak literature,&#13;
which theses were intended to support the political theory&#13;
of a single "Czechoslovak" nation, have been definitely buried &lt;30 &gt;. In this respect, some contemporary works of Czech&#13;
philologists helped to support the scholarly conclusions&#13;
which have long been defended by the Slovak philologists.&#13;
Particularly noteworthy of the Czech school is the work of&#13;
the University Professor A. Dostal, and of the Slovak&#13;
school, Professor Eugene Pauliny's Dejiny spisovnej slovenciny (History of Literary Slovak, Bratislava, 1948) ,&#13;
and Andrew Mra.z's Dejiny slovenskej literatury (History&#13;
of Slovak Literature, Bratislava, 1948), as well as the pa'pers read at the Moscow Fourth International Congress of&#13;
Slavists in 1958.&#13;
In this respect, the paper of Professor Pauliny on bilingualism in the history of the Slovak literary language de-&#13;
&#13;
40&#13;
&#13;
SLOVAKIA&#13;
&#13;
serves particular attention. Pauliny tries to explain the&#13;
function of the Czech language in Slovakia in the XVth&#13;
and following centuries on the basis of social and economic&#13;
phenomena and changes. He has arrived, nevertheless, at&#13;
the same conclusions as the philologists who d'id not apply&#13;
"Marxist criteria" in phi'lology, i.e., that the Czech language was a foreign language in Slovakia and could not&#13;
withstand competition of the Slovak vernacu1ar when the&#13;
Slovak ethnicum evolved in its national consciousness. Literary Slovak won out despite the fact that the Protestant&#13;
minority, predominantly of Czech origin, tried to maintain&#13;
it even in the XIXth century when the Slovak literary language was established by the Catholic majority (80 % ) over&#13;
a century ago. The relation between the Czech and Slovak&#13;
is, therefore, according to Pauliny, that of bilingua'lism.&#13;
In his contribution to a volume "0 vzajomnych vzt:ahoch Cechov a Slovakov," published in 1956 by the S1lovak&#13;
Academy of Sciences, Pauliny states: "Bernolak codified a&#13;
language which can be traced in the writings of the middleclass, the lower nobility and educaited Slovaks back to the&#13;
15th century, and this in both Catholic and Protestant writings."&#13;
As for the connection of Bernolak's school with Stur's&#13;
group, Pauliny agrees with the other Marxi,s t literary historians and philologists.&#13;
Stur's reform, which is erroneously presented by some&#13;
American Slavists as the beginning of the Siovak literary&#13;
language (in this respect even Jakdbson is mistaken), in&#13;
Pauliny's view, is but a "younger branch of Bernolak's&#13;
school."&#13;
In the opinion of Professor A. Mraz, who still remains&#13;
the main authority in Marxist literary history in Slovakia,&#13;
Anton Bernolak reformed and codified the Slovak literary&#13;
language and its orthography.&#13;
Mraz regards the activity which originated around&#13;
the Catholic University of Trnava (1635) as a starting&#13;
point for introducing Slovak vernacular as a literary medium and stresses that the first manifestation of the new&#13;
era in Slovak national life was the publication of the&#13;
Cantus Catholici by Benedict Szolossi in 1655.&#13;
&#13;
SLOVAKIA&#13;
&#13;
41&#13;
&#13;
The book Cantus Catholici," says Mraz, "laid the foundation on which the language used by Slovak Catholic writers, was formed into an independent Slovak literary language. Crystallization of the language, which Slovak Catholic writers used during the period of the University of&#13;
Trnava (1635-1777), progressed so far in accordance w'ith&#13;
the spoken language in Western Slovakia that, when Bernolak and his followers came, at the end of the 18th century, with the idea of an independent literary language,&#13;
they merely codified, in many respects, a language used&#13;
and domesticated among the Catholic Slovak writers of the&#13;
preceding period ' 31 l .&#13;
In the introduction to his Dejiny spisovnej slovenciny,&#13;
Pauliny understands the history of the language as the history of the origin, disappearance and changes of its individual styles. However, in the book itself, he divided the&#13;
history of the Slovak literary language according to the&#13;
languages which were used by the Slovaks as literary languages in addition to the spoken vernacular from the time&#13;
of Greater Moravia. H e writes:&#13;
"Although, in this case, the period of the actua~ Slov.ak literary&#13;
language can &lt;begiin only wi'th Bernolak, or with the period shortly&#13;
before Bern1-0lak, nevertheless it is not possible to !begin the hi&amp;tocy&#13;
of the literary language of t he Slovaks either with Bernolaik or Stoc,&#13;
lbult ilt is netessa~y to go deep 'into the past, aM the way -to the vecy&#13;
beginnings oif the •h istorical period of our nation in the Great Moravian epoch, nay, 1in certain imat:ters, it is necessary to go eiven further, into the prehistoric pe;riod, when- our ancestQil's were not yet&#13;
bapti:z,ed and did not participate in the European culture which was&#13;
introduced to us 1by Ohristianity"&lt; 32).&#13;
&#13;
Professor A. Dostal, in his work "Nastin dejin ceskeho&#13;
a slovenskeho jazyka," published in Prague in 1954, developed the following thesis on the Slovak literary language:&#13;
"The Slovak language, whose development goes iback to ancienlt&#13;
times, was ,estaf!Jlished as a literary language 'in connection with the&#13;
formation of the Slovaks into a nation .. . the estalbH-s.hment oif the&#13;
literary Slovak language can in no way be viewed as a sepa·r ation from&#13;
,t he literary Cze ch lang,uage, 1but ,only as a long, slow d evelopment&#13;
towards a literairy language . .. " C33 l .&#13;
&#13;
Prof. Dostal goes even farther and says that the attempts to impose the Czech language upon Slovaks as a&#13;
&#13;
42&#13;
&#13;
SLOVAKIA&#13;
&#13;
literary medium must be considered "as a negation of hundreds of years long developmen t which in the 1840's was&#13;
already a historical fact in Slovakia ... "&#13;
A century-lon g debate, as to whether Slovak is a dialect of the older Czech language or a distinct Slavonic&#13;
tongue, has thus been "officially" closed by the recognition&#13;
on both Czech and Slovak sides that, from its earliest beginnings, the Slovak language has always manifested a distinct identity as a Slavonic tongue of the inha:bitants of&#13;
Slovakia. By a careful anaiysis of the fundament al roots&#13;
of both languages, Slovak and Czech, as well as through a&#13;
comparativ e study of their later developmen ts, even the&#13;
"Marxist" scholars, trained in philology have properly classified the Slovak language as one of the distinct Slavonic&#13;
languages which developed after the disappearan ce of the&#13;
Old Slavonic language.&#13;
As a result of this developmen t the relation between the&#13;
two literary languages of today's Czecho-Slovakia is now&#13;
officially accepted as a relation between two Slavic but distinct languages. Czech poetry and prose are translated into&#13;
Slovak and vice versa, as the Polish and Russian have always been. Life and historical facts prevailed over artificial tendencies and theories a long time ago and finally they&#13;
have prevailed even over the reluctance of some politicians&#13;
and philologists to recognize their victory.&#13;
NOTES AND BIBLIOGRAPHY&#13;
1. Slovakia, Vol. XI, No. 1, (33), 1'961; pp. 22-42.&#13;
&#13;
2. Roman J,ako'bson: Slavic Languages, Columbia Utn,iversity, De-&#13;
&#13;
partment oo Slavic Studies, 1~; p. 10.&#13;
3 . .See relference to the wol.1k oo Prof. A. Dostal: Nastin dejin&#13;
ceskeho a slovenskeho jazyka, P!laha, 11954.&#13;
4. Eug.eni Pauliny: Dej iny spisovnej slovenciny, Bra'tislava, 1948;&#13;
p. 7'2; and Robert Auty: Dialect, Koine and Tradition in the&#13;
Fo.rmation of Literary Slovak, in T.he Slavonic and East European R-eview, Vol. 39, No. 93, London, 1961.&#13;
5. ]bidem: p . 34'2.&#13;
6. L. I. Strll!khovsky: Handbook of Slavic Studies; pp. 51-52.&#13;
7. ]bidem: p . 4194.&#13;
8. S. H. Thomson: Czechoslovakia in European History; pp.&#13;
258, 263.&#13;
9. ,pp. 36-3'9.&#13;
l'O. V. Bu§ek•N. Spulber: Czechoslovakia Under Communism; pp.&#13;
173-197.&#13;
&#13;
SLOVAKIA&#13;
&#13;
43&#13;
&#13;
11. Grundzuge der Phonologie, Pr'aigue, 1939.&#13;
12. J. Dolbrovsky and P. J. Saif{u:,ik dTew the dialectical l1ine sep•araitin,g SlQlVa'k and Czech d'i.al-ects in the middle cxf Moravm.&#13;
Of. J. Skultety: SketchH From Slovak History, and his book&#13;
S,todvadsat'pat' rokov zo slovenskeho iivota.&#13;
13. E. Pauliiniy: Dej iny spisovnej slovenciny, p. 41. Benedicti&#13;
wro•te: "Neque tamen ego hie •e os ·ad Bohemicam linguam cogo, sed ad exeroitatJionem et cwltur-am iipsocum i&lt;liiomatis i'llvito: presertim cum '110n tantum in eivitaiti:bus et oppidis, se&lt;l&#13;
etim in pagis scholis albundenlt." (GTammaticae Bohemicae lilbri duo. 1603).&#13;
141. E. Pauliny, Op. cit, p. 57 and 1'13; and A . Mraz: Dejiny slo•&#13;
venskej literatury, p. 108. Flirst transratioo, of tfhe Bible dates&#13;
from 1763, and -also the fir!lt dilctionaey was compiled at that&#13;
time.&#13;
15. J. Skulitety, Op. cit.; and J,a roslav Vlceik : Medzi Vahom a&#13;
Vltavou, pp. 228-234.&#13;
116. J. Skultety, Op. cit., pp. 20-30.&#13;
17. Op. cit., pp. 494-495.&#13;
18. E. Palllliny, Op. cit. , pp. 30-36.&#13;
19. 0. Radrr in Handbook of Slavic Studies, p. 491.&#13;
20. E. Pawliny, Op. cit., pp. 36-3,71 and '53. Pauliny is Off the&#13;
opiniion that the occupation cxf Hungacy •b y the Turks (1526)&#13;
he·bped the penetTation cxf the Cz,ech la1mguage since there was&#13;
a sort of common border between Slova:kia and Moravia in&#13;
the Habsburg Monarchy.&#13;
2r. T. LehraSlpla,winski: Przeglad i charakterystyka jaykow slo•&#13;
wianskych, p. 71.&#13;
22. J . Dolbrovsky in 1875 wrote that Slovak is close to the Croat&#13;
and Slovene languages in several respects. Zd. Stieber considers certain charaidteristics cxf tfhe S1'ovalk langua:g e as&#13;
southerm- Slaivic e&gt;lements (juhoslavizmy). Clf. Jan Starnislav:&#13;
Dejiny slovenskeho jazyka, p. 387.&#13;
23. J. M. Wirschlbaum : l!udovit Stur and His Place in the Slavic&#13;
World, pp. 13°17; and S. Czamlbel: Slovenska rec a jej miesto&#13;
v rodine slova.nskych jazykov, '!iurc. Sv. Martin, '1'906.&#13;
24. Watson Kirk'co nnel: Canada, E•urope, and Hitler, pp. 43-4.14.&#13;
25. •P•roif. R!om'a,n Sm al-Oto•c ki: Papers Dopovidi, Sevcenko&#13;
Slcienbific Society,, Ne,w York, 1961.&#13;
.26. Op. cit., p. 71.&#13;
27. iR01bert Aulty: Dialect, Koi•ne, and Tradition in the Formation&#13;
of Literary Slovak, The Slavoni:c and East European Review,&#13;
Vol. 39, No. 93, Lo.ndon, 1'961.&#13;
28. ]bidem, .p p. 3'42-346.&#13;
29. Encyclopedia Britannica, Vol. 20, 1959, pp. 799-800.&#13;
30. J. M. Ki.r,schlbaum: Cont&amp;mporary Tendencies in Slovak Philology, Slavic and Ea·st European Studies, Vol. W, No. 3-4,&#13;
Monitrea,l , 11960; also in Offiprilrut.&#13;
31. Op. cit., pp. 46-108.&#13;
32. Op. cit., p. 5.&#13;
~- Op. cit., pp. 200-201.&#13;
&#13;
44&#13;
&#13;
SLOVAKIA&#13;
&#13;
BIBLIOGRAPHY&#13;
of select.ed works in English, French, German, and Italian&#13;
AUlty, Robert: The Evolution of Literary Slovak, Oambr'idlge, 1953.&#13;
Reprinlt fr()IIIl Transadioru; of the P.hilologilcal Society, pp.&#13;
143-1:60.&#13;
Dialect, Koine and Tradition in the Formation of Literary&#13;
Slovak. Waper preseir.:ted to the V]]lth Congress of the International Federa1Ji,on of Modern Languages and Literatures at Liege, August 1,960, published in the Slavonic&#13;
and East European Review, Vol. 39, No. 93, London, 19611).&#13;
Berndlak, A1nton: Slowakische Grammatik, Aus dem Lateinischein, ins&#13;
Deutsche iibers·etzt, ,gedr. mit konigl. ung. Universitatsschriiten, O.lifen, 1817.&#13;
Bok•es, Frantisek: Literarische iibersicht des geschichtlichen Schaffens&#13;
in der Slowakei, Leipziger Viertelja,hrsohr.iift fiir Siidost•europa 4, Leipzig, 1940.&#13;
Cizevsky, Dmitr,y: Outline of Compara,t ive Slavic Literatures, American Academy of Arts and Scier.,ces, Boston, Mass., 1952.&#13;
On Romanticism in Slavic Literatures, Gravenhage, Monton&#13;
a.nd Co ., 1957.&#13;
Aus Zwei Welten, Beitrage zur Geschieht-e der Slaiwischwes·thchen literarisohen Bezi•e hungen, 1956&#13;
Mickiewicz, Stur and Kral', in W. Lednicki's Adam Mickiewicz in World Literature, Be:r,keley, 1'9516.&#13;
A Bibliography of the Publica,t ions of' Dr. Dmitry Ciievsky in&#13;
the Fields of Literature, Language, Philosophy and Culture, Gamlbridg·e, Mass., 1952.&#13;
De Bray, R. G. A.:Guide to the Slavonic Languages, J. M. Denlt and&#13;
Sons, Ltd., London, 1S31.&#13;
,Denis, Ernest: La question d'Autriche - Les Slovaques, Parus, 191'7,&#13;
Ubrairie Delagrave. One of the best books on Slovaks before the •e nd of the Firrst Wo-11ld War. His views on. Bernolak, Stur, etc., are s1igh'Uy distorted by the id•e a olf the na,t ional and cultural unity of Czechs a nd Slovaks.&#13;
Dixon, Oharlton: Slovak Grammar for English Speaking Students, 'Middll.etown, Pa., Jednota Printery, 11935.&#13;
Fischel, Alfred: Pansl•avismus bis zum Weltkrieg, Stuttgart and BerJin, 19119. One of the best documented works on Pan-SlaviS'm&#13;
in the German languag,e.&#13;
Giusti, Wolrfgango: II Panslavismo, Mhlano, 194'1!, InstitUlto per gli studi&#13;
di politica internazional-e. More a politi1Cal than scholarly&#13;
:r,eview of the idea of Pan-Slavli-sm among Slavic peoples.&#13;
Gross, Felix (•ed.): European Ideologies, New York, 194!8, Philosophicail.&#13;
Lilbrary, W. Lednicki:'s chapter on Pan,Slavi·s m. Schola,rl(Y&#13;
wriitten ltfleatise from the Polish point of view.&#13;
Hrobak, Philip A.: Hrobak's English-Slovak Dictionary, Jednota Priintecry, MiiddleitC1wn, Pa., 1944.&#13;
Slovak Lessons, Lakewood, Ohio, Middletown, Pa., Jednota&#13;
Printeriy, 1'935, 1•94'9.&#13;
Slovak For Beginners, Books, I, H, Ifil, Middletown, Pa., Jednota Printery, 1952.&#13;
·Let's Learn Slovak, Mrddlletown, Pa., 1'959.&#13;
1&#13;
&#13;
SLOVAKIA&#13;
&#13;
45&#13;
&#13;
Hrusovsky, Frantisek: Geschichte der Slowakei, Brati&gt;sla'V'a, 1'942.&#13;
This Is Slovakia, Scranton, Pa., 1953.&#13;
J•akofbson, Roman: Sur l'histoire et sur les .re•lations mu,t uelles du·&#13;
tcheque et du slovaque, Le Monde Slave, xmv, '19317, 3·5 3-366.&#13;
Slavic Langu•a ges, Columbia Univ,ersity Press, 1949.&#13;
~fo:sch1baum, J. M.: Slovakia - N·a tion At the Crossroads of Central&#13;
Europe, New York, Speller and Sons, 1960.&#13;
Slovak Literature Under the Soviet lmpaGt, The Slaivic and&#13;
East-(Euroipean Studi·es, Monltr,eail, 1956, Part 1, pp. 45{}4,&#13;
l!udovit Stur and His Place in the Slavic World, Sla'Vli~tica&#13;
No. 3•2, Winnipeg-Cleveland, 1'956.&#13;
Contemporary Tendencies in Slovak Philology, An Offiprint&#13;
from Slavic a.n d East~ropean Studies, Vol. liV, No. 3-4,&#13;
Montreal, 1960.&#13;
A Note On Two Slowak Translators of Mickiewicz in W. Led1J1;icki's Adam Mickiewicz in World Litertaure, Berkeley,&#13;
Ca.Jiif., lt956.&#13;
La Grand,Moravie et son heritage culture(, Etud,es slaves et&#13;
est-europeeL-:•nes, Montreal, Viol. fil. 1957 pp. 694M&gt;.&#13;
Le centen•a ire d'un grand slaviste: P. J. ~afarik, Etudes slaves et est-eurorp eennes, Montreal, Vol. V, 1960, prp. 189-!1'99.&#13;
Kni,ezsa, Stefan: Zur Geschichte der Jugoslawismen im Mittelslowakischen, Budapest, 1948, uire a part d~ Etudes slaves ·e t&#13;
roumaines, V01l. 1, Fasc. 3.&#13;
Kohn, Hans: Pan-Slavism, Its History and Ideology, University of&#13;
Notre Dame Press. 1953. One of th,e most Olbjective books&#13;
on Pa.n-Slavism .&#13;
Konus, Joseph: Practical Slovak Grammar. A te!Xtbook; for hi,gh&#13;
s.chooils, colleges and adult ,private students, Pirotsburgh, Pa.,&#13;
1939.&#13;
Slovak-English Dictionary, Mi·ddletOWIJJ,, Pa., 1930.&#13;
New English-Slovak Dictionary, Pitts&lt;burg,h, Pa., 1941.&#13;
Kramoris, Iva•n J.: An Anthology of Slovak Poetry, Scranton, 194'7,. A&#13;
selection of lJyric and narrative poems indludimrg some member~ rnf stur's group.&#13;
Slovakia and Slovak Litera,t ure. Reprinted :firoon the Caltholic&#13;
Encydopedia, New Yo,rk, 1960.&#13;
A Chronological Outline of Slovak Literature and History,&#13;
&#13;
Pass.air::, N. J ., 1S4~.&#13;
Krcmery, Stefan: A Survey of Modern Slovak Literature, Of,fiprint&#13;
from The Slavonic ReVliew, Viol. v.m:, N~. 19, 1-928"1929.&#13;
Lednicki, Waiclaiw (ed.): Adam Mickiewicz in Wo.rld Literature, University of Calilfornia Press, 1956. Articles by D. Cirevsky aind&#13;
J . M. Kirschbaum.&#13;
Leger, Louis: Le panslavisme et l'interet francais, Parris, 1917', Ernest&#13;
F1lammarion. A rellatJively Olbjec'tiv,e study of Pan.Slavism&#13;
and Slovak contribution. French ipoint of view.&#13;
Locher, T. J.: Die nationale Differenzierung und lntegrierunrg der Slowaken und Tschechen in ihrem geschichtlichen Verlauf bis&#13;
1848, Harlem, 1931.&#13;
Macartney, C. A.: Hungary and Her Successors, London-&lt;Nerw York-&#13;
&#13;
T-0ronito, 1937.&#13;
&#13;
SLOVAKIA&#13;
&#13;
46&#13;
&#13;
Maruniim,g, Claren'Ce A. (ed.): An Anthology of Czech and Slovak Poetry,&#13;
New York, 11929, Oolumbia Uniiversity Press. Oontains translaibions by Prof. Ktln-kccmnell, Kramoris, Gallik, Manning,&#13;
Slaibey, Ifotouc, etc.&#13;
Merrigi,, Bruno: Storia delle letterature ceca e slovacca.~Univ,ersity of&#13;
Florence, 1,959.&#13;
Mikus, Joseph: La Slovaquie dans le drame de !'Europe, P.aris, Les&#13;
Iles d'Or. 11955.&#13;
La Slovaquie, lndividualite politi11ue de l'Europe Centrale,&#13;
Paris, 11952.&#13;
Mraz, Amdreas: Die Literatur der Slowaken, Wien-stu'ttgart, 194!3. A&#13;
History olf Slovak lJiteralture by a contemporary scholar and&#13;
&#13;
professor at the Un1iviersity cif Bratislava. The work, comple'ted and edited in the Slova,k language in 11Hl8 by The&#13;
S'lovak Academy df Sci1ences and All"ts, presents one oif the&#13;
best works on the histo11y of Slovak liiterarture.&#13;
Pastrnek, Fr.: Beitrage zur Lautlehre der Slowakischen Sprache in&#13;
Ungarn (Aus d,eri, Sitzurugsberichten der philos.-hist. KJ.asse&#13;
der K. Akademie der Wi.ssenschalften), Wien, 1888.&#13;
Petrowch, Michael! B.: The Emergence of Russian Panslavism, Oolumbia Univ,ersity Press, 11956.&#13;
Scotus, Viator (IR. W. Seton-WaJtson): Racial Problems in Hungary,&#13;
Archilbaild Oonsta:ble and Oo., Ltd., London, 1908.&#13;
Seton-Watson, R. W.: A History of the Czechs and Slovaks, London,&#13;
119413'.A schola1rl&lt;y written history by one of the best de:t:enders of tlhe Slovak people at rthe beg~n,nimg of this centpcy (see his Racial Problems in Hungary) who later turned&#13;
.i,gainst the Slovak mo•v,ement for autonomy and independence, being influenced by his Czedh friends.&#13;
Slovak Studies 1, Hiistorica 11, Slovak InstiJtute, 'Rome, 1961.&#13;
Salfarik, P. J .: Geschichte der Slawischen Sprache und Liter&amp;tur nach&#13;
alien Mundarten, Mit koni~l. ung. Universitatsschrid'ten,&#13;
Ofifen, 1826.&#13;
&#13;
Sku!Jt:ety, Joseph: Sketches From Slovak History, Middletown, Pa.,&#13;
1930, J 1ednota Press. Translation from the Slovak by 0. D.&#13;
Koreff. Skluitety was professor at the University of Bratishwa and on,e of the m06t outstanding figures in the&#13;
Slovak cultl.l['al lilfe Jn the first ha1f of tlhe 20th cen!tur,y.&#13;
Stefanek, Anton: Zur Soziograph,ie der geistigen Kultur in der Slowakei, Bratislava, 11944.&#13;
Strakihovsky, L. I. (ed.): A Ha,ndbook of Slavic Studies, Harv,a rd University Rriess, 1949, dhaipters by A. Senn and Otto Radl.&#13;
Both artidles re.fleldt reicent research, though Radl's contnilbution is strongly pl'lo-Czech.&#13;
Tourtzer, H.: Louis Stur et l'idee de !'independence slovaque, Cahors&#13;
et Al-ehcon, Pari,s, 11913.&#13;
Trobetzkoy, N. S.: Grundzuge der Phonolo9ie, Prag, 1939, (.on Slov.aik&#13;
language, pp. 1117-UB, 1'36, 14!1, 1143, 16lt, 167, 170, 175,&#13;
208, 245).&#13;
Vajda, Jiaroslav: Bloody Sonnets, transl. irom Hviezdoslav, P . 0 .,&#13;
Scra1nton, Pa., 1900.&#13;
Viktorin, J. K.: Grammatik de.r Slowakischen Sprache. Zurn Schul.:..&#13;
und SelJbst,untilvricht, Budapest, 1002.&#13;
&#13;
SLOVAKIA&#13;
&#13;
47&#13;
&#13;
Yurchak, P,eiter P.: The Slovaks, Wh'iting, Ind., 1947, Lach editions,&#13;
c,h,apters fu-om Slovak History and litemture for Americam·s&#13;
Olf Slovak ortgin.&#13;
&#13;
BIBLIOGRAPHY IN SLAVIC LANGUAGES&#13;
iBartek, Heinrich: Anton Bernolak, Trnarva, 1,937.&#13;
l!udovit Shir a slovencina, Turc. Sv. Martin, 194i3.&#13;
Krest'anstvo a slovencin,a, Nad,ej vit'azna, Scranton, Pa., 1947.&#13;
Slovensky pravopis s gramatickymi pouckami a slovnikom,&#13;
Whiting, Ind., Lach Publications, 1956.&#13;
Spravn,a vyslovnost' slovenska, Braltislava, 194J.&#13;
Blanar, Vincerut: Bibliografia jazykovedy na, Slovensku v rokoch 19391947. Slovenska akademia vied a umeni, Bratislava, 1950.&#13;
Bolbek, W.: Prehl'adne dejiny slovenskej literatury, Bratislava, 1939.&#13;
Mickiewicz v literaturze slowackiej, Praha, lJ93il.&#13;
Dzieje literatury slowackiej w arysie. A'Il annprint firom&#13;
Slowacja i Sl'owlicy, Edit. W. Semkoiwica;, Krakow, 1008.&#13;
Czamlbel, Samo: Prfspevky k dejinam jazyka slovenskeho, Budapest,&#13;
1887.&#13;
Slovenska rec a jej miesto v rodine slovanskych ja:z:ykov,&#13;
'!1urc. Sv. MartLn,, 1906.&#13;
Slovensky pravopis. Historiok-OJkriticky nmes. Bud,a pest,&#13;
1890.&#13;
[)vonc, Ladislav: Bibliografia slovenskej ja:z:ykovedy :z:a roky 19481952, Matilca Slov-enska, 1'957.&#13;
Gajdo§, V. J .: Slovenske glosy v latinskom missa,li zo XVI. storoci'a,&#13;
Historica slovacca I-11, BratisJ.ava, 1'940-lMt pp. 241-24'3.&#13;
Gralbowski, T. S. : Dwaja Slowaccy pioner:z:y oswiecenia i post&amp;pu,&#13;
Bernolak a Fandly, 195ll.&#13;
Hl"'ltta!1a, Martin: Kratka mluvnica slovenska, Bratislava, 1:852.&#13;
Grammatica linguae slovenicae, Schemnicii, 1850.&#13;
Hodza, Michal M.: Vetin o slovencine, Levoca, 164!8.&#13;
,Isaceniko, A. V.: Zaciatky vzdelanosti vo Vel'komoravskej rili, Jazykovedny sbornik, I.JI, 1947', 137-17'8.&#13;
Jia,gic, I. V.: lstorija slavianskoj filologii, S. Petersburg, 1910,&#13;
Jlankovic, V.: Prvy slovensky preklad celeho Pisma svateho, Ver.bum&#13;
I, 19416-1947.&#13;
Kondra§ov, N. A.: Kategoriia licnosti i nelicnosti v slovackom ja:z:yku,&#13;
MGU, 11949.&#13;
Programma po istoriji slovackogo jazyka.&#13;
Programma po sovremennom slovackom ja:z:yku, Izdatelstvo&#13;
Moskovsko,go univerziite'ta, '1001'.&#13;
Slavinaskaja filologia, Stafi i monogrrufiji, Izdaltelstvo Mostkovskogo univerzfteta, 1951.&#13;
Kotvam,, rmrich: Jozef lgnac Baiza a slovenska rec, Linguistica slovaca&#13;
Ilil, 1'9411.&#13;
Ju.l"aj Fandly, Trnava, 1946.&#13;
Juraj Fandly a slovensky ja:z:yk, Linguistiea slovaca I-m, 1939.&#13;
Be,rnolakovci, T\rnarva, 19418.&#13;
Bibliografia bernolakovcov, Miati'&amp;! Slovenska, Martin, 1957·_&#13;
Lehr-Sp}aiwin ski, T.: Pr:z:eglad i eharakterystyka je:z:ykow slowianskich,&#13;
Warszaiwa, li9154·.&#13;
1&#13;
&#13;
48&#13;
&#13;
SLOVAKIA&#13;
&#13;
Magnuszewski, J.: Mickiewicz wsrod Slowakow, Wir,oclaJW, 1956.&#13;
Magiera, J.: Literatul"a czeska i slowacka, Obraz pismienniictwa. Warszawa, 1929.&#13;
Misianik, Jan: Dejiny starsej slovenskei lite.ratury, SAN, Bratislava,&#13;
1958; Marxiisticky vy,kla,d st,arsej slov. litera'tury. Stran 320.&#13;
Mraz, Andrej: Gavlovicova skola krest'anska. Prispev,ok k slov,enskemu&#13;
literarnemu barolm, Bratislava, 11940.&#13;
Dejiny slovenskej literatury, Slov. akad. v1ed a umeni,&#13;
Bratislava, 194&lt;8.&#13;
Novak, I.!udovit: Cestina na Slovensku a vznik spisovnej slovenciny,&#13;
Odtlafok zo Slovenskych pohl'adov, LEV, 193!8.&#13;
Jazykovedne glosy k ceskoslovenskej otazke, Turc. Sv. Martin,, 11935.&#13;
l!udovit Stur ako jazykovedec, Slovenske ipohl'ady, LiiI, 1936.&#13;
Pastrnek, Fr.: Stara jazykova pamatka slovenska, Slbornik :liilologicky,&#13;
ViIII, 1922.&#13;
&#13;
Pauliny, Eugen: Na okrai kama•ldulskeho Pisma, Vetibwm I, 1946-1947.&#13;
Kulturnohistoricke podmienky a spolocenske funkcie biling.uizmu y dej inach spisovnej slovenciny, C-sl. prednaslcy&#13;
pro sjezd slavistu v Mioskve, 11958.&#13;
Glosy k pomeru: bernolactina a sturovcina, Kultura, XiJlV,&#13;
1942.&#13;
Dejiny spisovnej slovenciny, Slovenska akademia vied a&#13;
umeni, Bratislava, 1948.&#13;
Pisut, Miilan (ed.): Dej iny slovenskej literatury, Osveta, Bratislava,&#13;
1960, p. 680. ContrilbUltors J . Miisiia-niik, P. Petrus, J. Gregor~, P . Stevc,ek, (A Mairxist evaluation).&#13;
Litera,tura narodneho obrodenia, SAY, Bratisla,V'a, 1'960, p. 490.&#13;
Slovensky literarny romantizmus, C-sl. prednaslcy pro mezinarodni sj-ezd slavistu v Moslwe, 1'958.&#13;
Sobolevskij, A. I.: Cerkovno-slavianskije texty moravskogo proischozd,e nija, Ruskij filoloigicesk!j vestnik, 1•900.&#13;
Stanislav, Jan: K jazykovednemu dielu A. Bernolaka, Bratislava, 194/1.&#13;
Pribinovi vel'moii, Linguistica slovaca I-II, 193·9-11940.&#13;
Slovanski apostoli Cyril a Metod a ich cinnost' vo Vel'komoravskej risi, Bratislava, 1945.&#13;
Spisovny jazyk slovensky, v sborir.,i ku Slovanske jazy,ky v dobe&#13;
pfitomne, Praha, 1937.&#13;
Dejiny slovenskeho jazyka, Slovenska akademia wed, Bratislava, 1958.&#13;
Stitibr, Zdisl'aiw: Zarys dialektologii jezykow zachodnio-slowanskich,&#13;
W,arszarwa, 1'956.&#13;
Skultety, Jozef: Stodvadsat'pat' rokov zo slovenskeho iivota 17901•914, Turc. Sv. Ma-rtin, 1920.&#13;
0 Slovakoch, Turc. Sv. M!a.rtin, 1928.&#13;
Stur, I.!udovit: Nauka reci slovenskej, Bratislava, 1,846.&#13;
Narecia slovenskuo, Bratislava, 1846.&#13;
Slovo na case, (V uprav,e J . AIIIlibriusa), Bratislava, 1943.&#13;
'I1i!bensky, Jan: J. Papanek-J. Sklenar: Obr.incovia slovenskej narodnosti v XVlm. storoci, Osveta, Martin, 19.58.&#13;
K problemu hodnotenia bernolactiny a bernolakovskeho IYm.,tia, Histod'C'ky casopis, Vfil, 4, 1959.&#13;
&#13;
49&#13;
&#13;
SLOVAKIA&#13;
&#13;
Vznik, vyvoj a vyznam vel'komoraV5kej trad icie v s lovenskom&#13;
narodnom obrodeni, Sbornik O vzajomnych vzt'ahodh&#13;
Cechov a Slov:ikov, SAV, 1956.&#13;
Vairsik, BranisJav: Slovaci na praiskej univerzite do konca stredoveku,&#13;
1Bratislava, 1926.&#13;
Kulturne vzt'ahy Cechov a Slovakov v 16. a 17. storoc: i,&#13;
Bratislava, 1956.&#13;
Narodnostny problem trnavskej univerzity, Bratislava, 1,9 38.&#13;
VH~ovsky, Jan : Cantus Catholici, Biratislava IX, 193'5.&#13;
Vilcek, J·aToslav: Dejiny literatury slovenske j, Turc. Sv. Martin, 1923.&#13;
Medzi Vahom a Vl tavou, Slov. vyd .. krasnej literatury, Brabislava, 11957.&#13;
Weingart, Milos: 0 nej starsich jazykovych pamatkach slovenskych,&#13;
OMF, 1935.&#13;
Rev. Milan Durica, SIXB, partici- j who made the arrangements. T\he&#13;
pated in the sessions of the prepa- prayer was purblished in the Conrator,y commission for discipline gressiona1l Record of March 14.&#13;
llt!&#13;
llt!&#13;
llt!&#13;
of the ole11gy and fait,hiful for the I&#13;
n. Vatican, Ecdlesiastical Assemlbly. I Bishop Andrew G. Grutka of&#13;
Father Durica, a native Olf S1()1Va- 1 bhe diocese of Gary, Indiana, ackia, acts in an advisory capacito/. 1companied by the Rt. Rev. Msgr.&#13;
M .K. Mlynarovic, president of the&#13;
The meeting was early in&#13;
Slovak Callholic Federation of&#13;
ruary.&#13;
Amenica, traveled to Rome early&#13;
:!€!&#13;
llt!&#13;
:!€!&#13;
Dr. John Novotny, a native Olf , in April (6-15) to review the plans&#13;
Slovakia now res•idin,g im, London, : for the Slovak Institute which will&#13;
successfully passed the medical be bui11t there. Plans were also&#13;
examinations to !become a Memlber made for the celebration of the&#13;
of the Royal College of Physi- l'lOOth anniversary of the advent&#13;
of the saintly brothers Cyril an,d&#13;
cians.&#13;
Methodius to the ancient homeland&#13;
llt!&#13;
llt!&#13;
llt!&#13;
According to Radio Bratislava of the Slovaks, Slovakia, in 1963,&#13;
(Feb:mary 3', '1962), the exposition by Slovaks in the free world. Biof Czech~ovak bodks in Rome shop Grutka had an audience with&#13;
was a great success. Our friends Pope John XXIIil!I on Aipril 14. The&#13;
in Rome, however, inform us that Slovak Institute will cost rubout a&#13;
it was far from being successful. halif million dollars, most of which&#13;
And Slovak books were conspicu- is exipected to be donated by the&#13;
ous by their albsence, only a/bout Slovaks in America. Almost half&#13;
the amount is already pledged.&#13;
te·n being displayed.&#13;
&#13;
Feb-I'&#13;
&#13;
I&#13;
&#13;
)lg&#13;
&#13;
)lg&#13;
&#13;
)lg&#13;
&#13;
)lg&#13;
&#13;
)lg&#13;
&#13;
)lg&#13;
&#13;
Rev. John E. ~englar, pastor of&#13;
&#13;
The Holy See, early in Apr:I,&#13;
&#13;
Sacred Heart Church, Phoenixville, Pa., opened bhe session of&#13;
bhe U. S. Senate on 'March 14,&#13;
1962' - the -23'rd anniv,ersacy of&#13;
the .pro&gt;clamation rnf S1ov•aik Independence - with a special prayer.&#13;
He was atccompanied to Washington by P . A. Hl.'obak, president o'f&#13;
the Slovak League of America,&#13;
&#13;
1962, appointed the Rev. Rudolph&#13;
KOibela, C.,M., miss,i onary for t,he&#13;
Slovaks in England, parUoolarly&#13;
for the several hundred who reside in London and viiicinity. F,ather Kdbela had been attending&#13;
to the spiritual needs of the Slova'ks in London, for several years&#13;
prior to that time.&#13;
&#13;
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                    <text>50

SLOVAKIA

DEFENSE AWNE IS NOT ENOUGH
By Ferdinand Durcansky
It is a historical fact that the Soviet Imperium
would have collapsed in the course of the second world
war, without the military and economic support of America. At the end of the war the USA was still in a position - due to this active support - to emphasize America's political designs and put them into effect. Proof
thereto lies in Stalin's having to withdraw his troops
from Iran in 1946 at America's behest, although such a
move by no means tallied with Communist strategy.
U. S. political, economic and, a:bove all, military superiority was so impressive and was so highly regarded
by Soviet leaders that even at the 1955 Geneva Conference they dared not show their real hand on the question of Germany's partition. To a certain extent this
power relationship seems to have changed in favor of
the Soviet Imperium. Russia, formerly one of the seven
Great Powers, has meanwhile become one of the two
World Powers, and now controls the eastern half of
Europe, plus the most important areas of the Euro-Asiatic sphere.
At the moment the great European Powers alone
would hardly be in a position effectively to resist the
Kremlin's political pressure. Even America, despite its
costly system of defense, feels itself threatened. This
e~lains why Khrushchev today feels he can simply refuse to discuss German reunification if it does not ta:ke
place the way he thinks it should.
The power complex of the Soviet Union has become
so mighty that Khrushchev periodically threatens, hoping
he will intimidate the allies of the United States and
thereby weaken Western unity. This potential strength
harbors the temptation to superimpose, even on the peoples of the still free world, the political will of the Kremlin.
In any case we must reckon with the fact, that the
men in the saddle in Moscow have made preparations for
achieving world domination as called for by the Commu-

�SLOVAKIA

51

nist ideology. The Russians have reached this position in
less than twenty years, a status that is not only the expression of their own endeavors of military or economic
strength, but for the most part the outcome of faulty
Western policy. A continuation of such policy would stabilize the failures of the West and bring aJbout additional
failures, a fact that should serve as a cogent warning to
all Europe.
Just how did this political and ideological Soviet
Russian gain come about? Is it possible that Communist
ideology and, above all, its practical application, is much
more progressive than our economic and social order?
Is it perhaps more in keeping with over-all human developments than ours, as the Kremlin rulers maintain?
Is State capitalism more enriching and better for the
people in the East than the freedom-loving order of the
Western world?
Facts refute the Communist theses. The basis of our
social order is freedom with its ensuing initiative of the
individual in all realms of human existence. The West
is certainly not poor in ideas. We have both ideas and
principles to offer Communism, which are effective not
only in the West but even in the East. The suppressed
peoples affirm these values. But our methods are wrong.
Western policy refuses to look upon the ideological and
political offensive of world Communism as something
whole and indivisible, and preoccupies itself with only
partial problems and partial aspects.
Tension Is Mainly Political

Too little attention is given to the fact that almost
all the moral and ethical values that form the vital
basis of the civilized nations of Europe are rejected by
the Soviets. The leaders of the Soviet Union even regard, among other factors, the principles of international law as non-&lt;binding for themselves. Every treaty
concluded with the Kremlin is thus made suspect by a
"Clausula rebus sic stantibus." An international treaty is only considered valid as long as it does not contra-

�52

SLOVAKIA

diet the interests of the class struggle. Nor is it an exaggeration to state that the agreements made with · the
Kremlin are scarcely worth more than the paper they are
printed on.
Every treaty signed with the Soviets constitutes a
disadvantage for the free world, which it excludes from
certain actions and possibilities and does not obligate the
Russians since they feel themselves dispensed from all
erstwhile, generally valid, moral-legal maxims. Such principles, emanating from Western culture, contradict Marxist-Leninist teachings. The Soviets behave as if they had
never assumed an obligation, a circumstance proven by
t heir disregard for the treaties of Teheran, Yalta, Potsdam, and London. Relations between the free world and
the east cannot, therefore, be regarded as a normal nationally-binding relationship based on the principles of
international law, because the main concern is a question
of power.
The behavior of the West toward the East Block
has, nevertheless, been based at all times on the principles:
and forms of classical foreign policy and diplomacy. In
all differences of opinion and artifically trumped up crises,
measures and methods are applied that scarcely differ
from those employed during the periods of the Vienna
Congress. The results of this conservative force behind
Communist hunger for power are judged solely from the
aspect of momentary security and military potential. To
be sure, a number of Western political leaders have realized that the conflict is an ideological one, but they believe the controversy can be resolved by competing in the
field of propaganda. Even these far-sighted statesmen,
politicians, and publicists fail to see that the tension between East and West represents a political struggle. Cer tainly it has an iedological character with which it is inextricably bound.
The Communists on the other hand leave no doubt
that they are concerned with a whole. When they speak
of a socialist society valid for the world of today they
mean not only production patterns, State order and insti-

�SLOVAKIA

53

tutions, but the intention of annihilating all values that
we possess and that form the basis of our Christian-Western culture, and of replacing them by their ideas and
patterns.
We are actually witnesses of a great historical attempt to replace fre edom throughout the world with slavery. Millions of independent people are to be reduced to
dependence and coercion. In this very century a decision
will be made as to whether Russia is ruble to realize its
plan - World Communism - and destroy the Christian"\Vestern culture, for, without crushing it, Bolshevism cannot get a foothold in these countries. It is thus a question,
whether we value our culture highly enough ourselves
and are resolved to fight for its preservation, or whether
we want to yield to despotism step by step to make room
for a false culture that levels off and nullifies the personality.
Soviet Russia has forced this alternative upon us
and it would be sheer suicide to evade the struggle. The
ensuing political consequences would be of immeasurable
importance and decisive for our future destiny. If it were
only a question of distribution of power between Moscow
and Washington, each of us - each nation, each people,
each stratum of society - would have the right and the
possibility to decide freely and, after consideration of individual interests, either to choose the friendship and alliance of the one or the other, or to remain neutral.

Basic Values Are At Stake
In our century, however, the matter is quite different. The traditional political struggle, which dealt with
the acquisition of foreign territories, colonies and trade
and customs was, with linguistically dependent national
cultural propaganda, and, with competition toward the
opening up of world markets, is a thing of the past. It
means that if people today demand the reunification of
Germany, the freedom of the Slovaks, Hungarians, Rumanians, of the Baltic or other oppressed peoples, this is
not done in the interest of the United States of America,

�54

SLOVAKIA

and does not foresee therein the recognition of any claim
to U. S. leadership and to strengthening U. S. policy, but
that the people concerned become a simple co-combatant
in a struggle for the preservation of our values, which
are to remain the basis of human coexistence even in the
future. When we fight against Communism and, hence,
against the Soviet Union, we do not do so in the interest
of so-called capitalists, but in the interest of our indivisible social order and in the struggle against the enslavement of our progeny.
The fact has been cited in the September 1960 issue
of Der Europaische Osten that World War III has already begun. For the time being it will be carried out on
the not insignificant level of propaganda. To be sure the
means employed, such as radio, television, press cinema,
and literature, are less frightening than those of military,
yet they are powerful and effective. Since the Soviets are
resolved to impose their system on the entire world, it
would be dangerous shortsightedness to believe that in
the current tussle between the West and the East - in
which all peoples are involved willy-nilly - the West can
succeed by ,p urely defensive measures only. So far, however, the political leadership of the West has limited itself to defensive tactics.
The outcome of this behavior which has been alarming for many millons, was the de facto recognition of the
Iron Curtain, an abandonment of the moral and cultural
mission and obligation to defend the freedom of all people and, if need be, to fight for it. By giving up the right
of political control psychological prerequisites were estalblished for the ideological and political integration of East
and Southeast Europe and the Soviets were given the
chance to integrate more than one hundred millions of
human beings into their sphere of power.
Western Doors Always Open

Much worse, however, is he fact that this Bolshevization of the Eastern half of Europe, effectuated in four
to five years, has given the Kremlin the opportunity of

�SLOVAKIA

55

unfolding a general political and ideological offensive
against the free world without the West having a chance
to look Jnto the darkness behind the wings of the Communist stage. At the same time the doors of the West remained open to agents and spies from all over the Communist world, thus enabling ~he Kremlin to cause unrest on
a global scale under the motto of the class struggle and
to allow a fabulous measure of propaganda to take effect
that has brought whole peoples to ruin.
The initiation of the so-called containment policy
meant the indirect and de facto -r ecognition of the status
quo resulting from Communist violence. Western leadership at the time believed that by sacrificing the European
East and South it was possible to buy genuine peaceful
cooperation with Russia and that it would put a stop to
further spread of Communist power. Was it not sheer delusion to believe in a change in the European status quo?
A change did take place, year after year, but always in favor of the Soviet Union.

It is utopia to think that coexistence with the Communist world can go on permanently and that the Russians would be ready without any compelling reason to
change the current status quo by the reunification of Germany or by free elections within the Satellite countries.
This is dangerous wishful thinking which contradicts the
facts as we see them happening in Asia and Africa. A
Western policy that is prepared to recognize the status
quo is not only a betrayal of hundreds of millions of people hungering for fredom, but a threat to the entire world.
The final phase of colonialism that we are going
through today, gave the Russians a golden opportunity
for action. They demanded freedom and independence
for nations that already enjoyed them without benefit of
Soviet propaganda. Although Russia is subjugation incarnate, it claims the role of freedom fighter and liberator.
This boastful sham of Soviet policy and the political
naivete and inexperi,mce of the non-white peoples paved
the way for it.

�56

SLOVAKIA

If an opportunistically-minded person observes the
fanaticism with which the Soviet Russians work toward
greater domination, it is no wonder if he begins to waver.
If today the colored man - treated roughly in past centuries by many a European - falls prey to Communism,
his attitude for the most part is the result of the West's
own attitude of defense.

The peoples of the East, then, often gain the impression that the political leaders of the West repeatedly fail,
because the will and resolve to effectively combat the
Communist world is simply lacking. Even on the West the
opinion is winning ground that our culture and the nations
and peoples who sustain this culture are doomed to extinction. Why, then, should a colored man choose the cultrue that limits itself to defense and, hence, can have no
prospects for the future? Although this opinion stems
from an optical illusion it can, nevertheless, have fateful
consequences.

Active Western St.and Is Imperative
The Russians are everywhere engaged in a ruthless
class struggle. Thus far the West has only been able to
prevent Soviet world domination by non-military power, by
recourse to costly armaments and military preparedness.
As events in Asia and Africa prove, military preparedness
and even superiority alone will not prevent Russia from
spreading its influence and political control to other territories. The fact that the West has no voice and, hence, no
control in the Soviet-dominated areas, while Soviet Russia, on the other hand, together with the West, decides
all important affairs of the West, has unduly strengthened Communist self-confidence and the USSR's aggressive attitude. The Communists are more than ever convinced of the progr:essive nature of their ideology and of
the correctness of their theses. It has merely heightened
their fanaticism. This development is very disquieting because it intensifies instead of diminishing the danger of
war. We should apply the principle of mutuality and draw
the necessary conclusions from the fact that the Soviet

�SLOVAKIA

57

Russians disregard the principles of international law and
automatically exclude themselves from the community of
nations.
The West dare not limit itself to being ready to fight
for the preservation of freedom in the still free world as, for example, in Berlin or South Korea. Whenever
Khrushchev says that he will never cease to encourage
Communist victory throughout the entire world, the Western answer should ring out bold and clear, that we shall
never cease to fight for the liberation of the oppressed
peoples behind the Iron Curtain and shall do everything
we can to make freedom and Christian-Western culture
apply on a world~wide basis. This should not be confused
with a "crusade" against the Soviet Union or the enkindling of a third world war. On the contrary, conditions must
be created that will prevent war. Psychological means
must be applied to drive home to the Kremlin oppressors
that their ideological fanaticism cannot intimidate the
whole world and perpetuate a condition of slavery ad infinitum.
'l'he free world is still in a position to take political,
economic, and diplomatic measures which can strengthen
the actual political desires of millions of enslaved people
behind the Iron Curtain and make it possible some day to
see them realized It is not enough, however, to support
the right of self-determination of peoples merely for tactical reasons. It is of no use as long as the men in the
Kremlin notice that behind such speeches, declarations,
and assertions there is no serious resolve to take political
measures as well.
Balance Can Be Restored

The United States of America has created various
anti~Communist institutions. They have been seriously
weakened, however, by political compromise so that they
could not live up to expectations. It is impossible to hope
to carry out the struggle for freedom and at the same
time divide the oppressed peoples into two categories. If
one promises the Czechs, Poles, Hungarians, Russians,

�58

SLOVAKIA

and Baltic Peoples freedom, independence, and the right
of self-determination, one cannot withhold it from the
Slovaks, Croats, Ukrainians, Georgians, and others .
. The West sporadically fostered the hope that the
Russians, in the course of time, would make certain political concessions · by easing terror and by liberalization.
The fifteen years that lie immediately behind us prove
that such expectations are illusory. Instead of allowing
the dominated countries more freedom and self-determination, Russia has ruthlessly incorporated these peoples
into its sphere of power.
When one enters the large libraries of the West and
leafs through the tables of contents, one finds numerous
publications on American, German, English, French, Japanese, and even Soviet imperialism. But one seldom finds,
and then but recently, references to a Russian imperialism although the Russians for centuries have ruled more
non-Russians than Russians. Is this sheer coincidence?
Moscow tries to exploit the dissatisfaction of five or
ten per cent of the population of the West for purposes
of propaganda. The West could use the dissatisfaction of
at least 80 per cent of the people behind the Iron Curtain as a political weapon. This would be in the interest of
freedom and Western culture. Yet it has not been done.
Such a program should be adopted.
If the Western Powers would decide to demand freedom for the peoples under Moscow's oppression and if
appropriate political measures would be taken, they could
again take the initiative in world politics and force the
Kremlin to go on the defensive. Only in this way will it
be possible to guarantee the existence and the continued
development of our culture and social order. Only in this
way can we restore ':he balance and create the conditions
for a lasting peace.

HROBAK'S E:NGLISH-SLOV AK DICTION ARY
there is none better on the market today - can be yours
for only $4.00.

�</text>
                  </elementText>
                  <elementText elementTextId="2491">
                    <text>50

SLOVAKIA

DEFENSE AWNE IS NOT ENOUGH
By Ferdinand Durcansky
It is a historical fact that the Soviet Imperium
would have collapsed in the course of the second world
war, without the military and economic support of America. At the end of the war the USA was still in a position - due to this active support - to emphasize America's political designs and put them into effect. Proof
thereto lies in Stalin's having to withdraw his troops
from Iran in 1946 at America's behest, although such a
move by no means tallied with Communist strategy.
U. S. political, economic and, a:bove all, military superiority was so impressive and was so highly regarded
by Soviet leaders that even at the 1955 Geneva Conference they dared not show their real hand on the question of Germany's partition. To a certain extent this
power relationship seems to have changed in favor of
the Soviet Imperium. Russia, formerly one of the seven
Great Powers, has meanwhile become one of the two
World Powers, and now controls the eastern half of
Europe, plus the most important areas of the Euro-Asiatic sphere.
At the moment the great European Powers alone
would hardly be in a position effectively to resist the
Kremlin's political pressure. Even America, despite its
costly system of defense, feels itself threatened. This
e~lains why Khrushchev today feels he can simply refuse to discuss German reunification if it does not ta:ke
place the way he thinks it should.
The power complex of the Soviet Union has become
so mighty that Khrushchev periodically threatens, hoping
he will intimidate the allies of the United States and
thereby weaken Western unity. This potential strength
harbors the temptation to superimpose, even on the peoples of the still free world, the political will of the Kremlin.
In any case we must reckon with the fact, that the
men in the saddle in Moscow have made preparations for
achieving world domination as called for by the Commu-

�SLOVAKIA

51

nist ideology. The Russians have reached this position in
less than twenty years, a status that is not only the expression of their own endeavors of military or economic
strength, but for the most part the outcome of faulty
Western policy. A continuation of such policy would stabilize the failures of the West and bring aJbout additional
failures, a fact that should serve as a cogent warning to
all Europe.
Just how did this political and ideological Soviet
Russian gain come about? Is it possible that Communist
ideology and, above all, its practical application, is much
more progressive than our economic and social order?
Is it perhaps more in keeping with over-all human developments than ours, as the Kremlin rulers maintain?
Is State capitalism more enriching and better for the
people in the East than the freedom-loving order of the
Western world?
Facts refute the Communist theses. The basis of our
social order is freedom with its ensuing initiative of the
individual in all realms of human existence. The West
is certainly not poor in ideas. We have both ideas and
principles to offer Communism, which are effective not
only in the West but even in the East. The suppressed
peoples affirm these values. But our methods are wrong.
Western policy refuses to look upon the ideological and
political offensive of world Communism as something
whole and indivisible, and preoccupies itself with only
partial problems and partial aspects.
Tension Is Mainly Political

Too little attention is given to the fact that almost
all the moral and ethical values that form the vital
basis of the civilized nations of Europe are rejected by
the Soviets. The leaders of the Soviet Union even regard, among other factors, the principles of international law as non-&lt;binding for themselves. Every treaty
concluded with the Kremlin is thus made suspect by a
"Clausula rebus sic stantibus." An international treaty is only considered valid as long as it does not contra-

�52

SLOVAKIA

diet the interests of the class struggle. Nor is it an exaggeration to state that the agreements made with · the
Kremlin are scarcely worth more than the paper they are
printed on.
Every treaty signed with the Soviets constitutes a
disadvantage for the free world, which it excludes from
certain actions and possibilities and does not obligate the
Russians since they feel themselves dispensed from all
erstwhile, generally valid, moral-legal maxims. Such principles, emanating from Western culture, contradict Marxist-Leninist teachings. The Soviets behave as if they had
never assumed an obligation, a circumstance proven by
t heir disregard for the treaties of Teheran, Yalta, Potsdam, and London. Relations between the free world and
the east cannot, therefore, be regarded as a normal nationally-binding relationship based on the principles of
international law, because the main concern is a question
of power.
The behavior of the West toward the East Block
has, nevertheless, been based at all times on the principles:
and forms of classical foreign policy and diplomacy. In
all differences of opinion and artifically trumped up crises,
measures and methods are applied that scarcely differ
from those employed during the periods of the Vienna
Congress. The results of this conservative force behind
Communist hunger for power are judged solely from the
aspect of momentary security and military potential. To
be sure, a number of Western political leaders have realized that the conflict is an ideological one, but they believe the controversy can be resolved by competing in the
field of propaganda. Even these far-sighted statesmen,
politicians, and publicists fail to see that the tension between East and West represents a political struggle. Cer tainly it has an iedological character with which it is inextricably bound.
The Communists on the other hand leave no doubt
that they are concerned with a whole. When they speak
of a socialist society valid for the world of today they
mean not only production patterns, State order and insti-

�SLOVAKIA

53

tutions, but the intention of annihilating all values that
we possess and that form the basis of our Christian-Western culture, and of replacing them by their ideas and
patterns.
We are actually witnesses of a great historical attempt to replace fre edom throughout the world with slavery. Millions of independent people are to be reduced to
dependence and coercion. In this very century a decision
will be made as to whether Russia is ruble to realize its
plan - World Communism - and destroy the Christian"\Vestern culture, for, without crushing it, Bolshevism cannot get a foothold in these countries. It is thus a question,
whether we value our culture highly enough ourselves
and are resolved to fight for its preservation, or whether
we want to yield to despotism step by step to make room
for a false culture that levels off and nullifies the personality.
Soviet Russia has forced this alternative upon us
and it would be sheer suicide to evade the struggle. The
ensuing political consequences would be of immeasurable
importance and decisive for our future destiny. If it were
only a question of distribution of power between Moscow
and Washington, each of us - each nation, each people,
each stratum of society - would have the right and the
possibility to decide freely and, after consideration of individual interests, either to choose the friendship and alliance of the one or the other, or to remain neutral.

Basic Values Are At Stake
In our century, however, the matter is quite different. The traditional political struggle, which dealt with
the acquisition of foreign territories, colonies and trade
and customs was, with linguistically dependent national
cultural propaganda, and, with competition toward the
opening up of world markets, is a thing of the past. It
means that if people today demand the reunification of
Germany, the freedom of the Slovaks, Hungarians, Rumanians, of the Baltic or other oppressed peoples, this is
not done in the interest of the United States of America,

�54

SLOVAKIA

and does not foresee therein the recognition of any claim
to U. S. leadership and to strengthening U. S. policy, but
that the people concerned become a simple co-combatant
in a struggle for the preservation of our values, which
are to remain the basis of human coexistence even in the
future. When we fight against Communism and, hence,
against the Soviet Union, we do not do so in the interest
of so-called capitalists, but in the interest of our indivisible social order and in the struggle against the enslavement of our progeny.
The fact has been cited in the September 1960 issue
of Der Europaische Osten that World War III has already begun. For the time being it will be carried out on
the not insignificant level of propaganda. To be sure the
means employed, such as radio, television, press cinema,
and literature, are less frightening than those of military,
yet they are powerful and effective. Since the Soviets are
resolved to impose their system on the entire world, it
would be dangerous shortsightedness to believe that in
the current tussle between the West and the East - in
which all peoples are involved willy-nilly - the West can
succeed by ,p urely defensive measures only. So far, however, the political leadership of the West has limited itself to defensive tactics.
The outcome of this behavior which has been alarming for many millons, was the de facto recognition of the
Iron Curtain, an abandonment of the moral and cultural
mission and obligation to defend the freedom of all people and, if need be, to fight for it. By giving up the right
of political control psychological prerequisites were estalblished for the ideological and political integration of East
and Southeast Europe and the Soviets were given the
chance to integrate more than one hundred millions of
human beings into their sphere of power.
Western Doors Always Open

Much worse, however, is he fact that this Bolshevization of the Eastern half of Europe, effectuated in four
to five years, has given the Kremlin the opportunity of

�SLOVAKIA

55

unfolding a general political and ideological offensive
against the free world without the West having a chance
to look Jnto the darkness behind the wings of the Communist stage. At the same time the doors of the West remained open to agents and spies from all over the Communist world, thus enabling ~he Kremlin to cause unrest on
a global scale under the motto of the class struggle and
to allow a fabulous measure of propaganda to take effect
that has brought whole peoples to ruin.
The initiation of the so-called containment policy
meant the indirect and de facto -r ecognition of the status
quo resulting from Communist violence. Western leadership at the time believed that by sacrificing the European
East and South it was possible to buy genuine peaceful
cooperation with Russia and that it would put a stop to
further spread of Communist power. Was it not sheer delusion to believe in a change in the European status quo?
A change did take place, year after year, but always in favor of the Soviet Union.

It is utopia to think that coexistence with the Communist world can go on permanently and that the Russians would be ready without any compelling reason to
change the current status quo by the reunification of Germany or by free elections within the Satellite countries.
This is dangerous wishful thinking which contradicts the
facts as we see them happening in Asia and Africa. A
Western policy that is prepared to recognize the status
quo is not only a betrayal of hundreds of millions of people hungering for fredom, but a threat to the entire world.
The final phase of colonialism that we are going
through today, gave the Russians a golden opportunity
for action. They demanded freedom and independence
for nations that already enjoyed them without benefit of
Soviet propaganda. Although Russia is subjugation incarnate, it claims the role of freedom fighter and liberator.
This boastful sham of Soviet policy and the political
naivete and inexperi,mce of the non-white peoples paved
the way for it.

�56

SLOVAKIA

If an opportunistically-minded person observes the
fanaticism with which the Soviet Russians work toward
greater domination, it is no wonder if he begins to waver.
If today the colored man - treated roughly in past centuries by many a European - falls prey to Communism,
his attitude for the most part is the result of the West's
own attitude of defense.

The peoples of the East, then, often gain the impression that the political leaders of the West repeatedly fail,
because the will and resolve to effectively combat the
Communist world is simply lacking. Even on the West the
opinion is winning ground that our culture and the nations
and peoples who sustain this culture are doomed to extinction. Why, then, should a colored man choose the cultrue that limits itself to defense and, hence, can have no
prospects for the future? Although this opinion stems
from an optical illusion it can, nevertheless, have fateful
consequences.

Active Western St.and Is Imperative
The Russians are everywhere engaged in a ruthless
class struggle. Thus far the West has only been able to
prevent Soviet world domination by non-military power, by
recourse to costly armaments and military preparedness.
As events in Asia and Africa prove, military preparedness
and even superiority alone will not prevent Russia from
spreading its influence and political control to other territories. The fact that the West has no voice and, hence, no
control in the Soviet-dominated areas, while Soviet Russia, on the other hand, together with the West, decides
all important affairs of the West, has unduly strengthened Communist self-confidence and the USSR's aggressive attitude. The Communists are more than ever convinced of the progr:essive nature of their ideology and of
the correctness of their theses. It has merely heightened
their fanaticism. This development is very disquieting because it intensifies instead of diminishing the danger of
war. We should apply the principle of mutuality and draw
the necessary conclusions from the fact that the Soviet

�SLOVAKIA

57

Russians disregard the principles of international law and
automatically exclude themselves from the community of
nations.
The West dare not limit itself to being ready to fight
for the preservation of freedom in the still free world as, for example, in Berlin or South Korea. Whenever
Khrushchev says that he will never cease to encourage
Communist victory throughout the entire world, the Western answer should ring out bold and clear, that we shall
never cease to fight for the liberation of the oppressed
peoples behind the Iron Curtain and shall do everything
we can to make freedom and Christian-Western culture
apply on a world~wide basis. This should not be confused
with a "crusade" against the Soviet Union or the enkindling of a third world war. On the contrary, conditions must
be created that will prevent war. Psychological means
must be applied to drive home to the Kremlin oppressors
that their ideological fanaticism cannot intimidate the
whole world and perpetuate a condition of slavery ad infinitum.
'l'he free world is still in a position to take political,
economic, and diplomatic measures which can strengthen
the actual political desires of millions of enslaved people
behind the Iron Curtain and make it possible some day to
see them realized It is not enough, however, to support
the right of self-determination of peoples merely for tactical reasons. It is of no use as long as the men in the
Kremlin notice that behind such speeches, declarations,
and assertions there is no serious resolve to take political
measures as well.
Balance Can Be Restored

The United States of America has created various
anti~Communist institutions. They have been seriously
weakened, however, by political compromise so that they
could not live up to expectations. It is impossible to hope
to carry out the struggle for freedom and at the same
time divide the oppressed peoples into two categories. If
one promises the Czechs, Poles, Hungarians, Russians,

�58

SLOVAKIA

and Baltic Peoples freedom, independence, and the right
of self-determination, one cannot withhold it from the
Slovaks, Croats, Ukrainians, Georgians, and others .
. The West sporadically fostered the hope that the
Russians, in the course of time, would make certain political concessions · by easing terror and by liberalization.
The fifteen years that lie immediately behind us prove
that such expectations are illusory. Instead of allowing
the dominated countries more freedom and self-determination, Russia has ruthlessly incorporated these peoples
into its sphere of power.
When one enters the large libraries of the West and
leafs through the tables of contents, one finds numerous
publications on American, German, English, French, Japanese, and even Soviet imperialism. But one seldom finds,
and then but recently, references to a Russian imperialism although the Russians for centuries have ruled more
non-Russians than Russians. Is this sheer coincidence?
Moscow tries to exploit the dissatisfaction of five or
ten per cent of the population of the West for purposes
of propaganda. The West could use the dissatisfaction of
at least 80 per cent of the people behind the Iron Curtain as a political weapon. This would be in the interest of
freedom and Western culture. Yet it has not been done.
Such a program should be adopted.
If the Western Powers would decide to demand freedom for the peoples under Moscow's oppression and if
appropriate political measures would be taken, they could
again take the initiative in world politics and force the
Kremlin to go on the defensive. Only in this way will it
be possible to guarantee the existence and the continued
development of our culture and social order. Only in this
way can we restore ':he balance and create the conditions
for a lasting peace.

HROBAK'S E:NGLISH-SLOV AK DICTION ARY
there is none better on the market today - can be yours
for only $4.00.

�</text>
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                  <text>1962, Vol. 12</text>
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                  <text>Issue 1 (No. 35), March-June 1962.</text>
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                  <text>The Slovak League of America</text>
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            <elementText elementTextId="2489">
              <text>50&#13;
&#13;
SLOVAKIA&#13;
&#13;
DEFENSE AWNE IS NOT ENOUGH&#13;
By Ferdinand Durcansky&#13;
It is a historical fact that the Soviet Imperium&#13;
would have collapsed in the course of the second world&#13;
war, without the military and economic support of America. At the end of the war the USA was still in a position - due to this active support - to emphasize America's political designs and put them into effect. Proof&#13;
thereto lies in Stalin's having to withdraw his troops&#13;
from Iran in 1946 at America's behest, although such a&#13;
move by no means tallied with Communist strategy.&#13;
U. S. political, economic and, a:bove all, military superiority was so impressive and was so highly regarded&#13;
by Soviet leaders that even at the 1955 Geneva Conference they dared not show their real hand on the question of Germany's partition. To a certain extent this&#13;
power relationship seems to have changed in favor of&#13;
the Soviet Imperium. Russia, formerly one of the seven&#13;
Great Powers, has meanwhile become one of the two&#13;
World Powers, and now controls the eastern half of&#13;
Europe, plus the most important areas of the Euro-Asiatic sphere.&#13;
At the moment the great European Powers alone&#13;
would hardly be in a position effectively to resist the&#13;
Kremlin's political pressure. Even America, despite its&#13;
costly system of defense, feels itself threatened. This&#13;
e~lains why Khrushchev today feels he can simply refuse to discuss German reunification if it does not ta:ke&#13;
place the way he thinks it should.&#13;
The power complex of the Soviet Union has become&#13;
so mighty that Khrushchev periodically threatens, hoping&#13;
he will intimidate the allies of the United States and&#13;
thereby weaken Western unity. This potential strength&#13;
harbors the temptation to superimpose, even on the peoples of the still free world, the political will of the Kremlin.&#13;
In any case we must reckon with the fact, that the&#13;
men in the saddle in Moscow have made preparations for&#13;
achieving world domination as called for by the Commu-&#13;
&#13;
SLOVAKIA&#13;
&#13;
51&#13;
&#13;
nist ideology. The Russians have reached this position in&#13;
less than twenty years, a status that is not only the expression of their own endeavors of military or economic&#13;
strength, but for the most part the outcome of faulty&#13;
Western policy. A continuation of such policy would stabilize the failures of the West and bring aJbout additional&#13;
failures, a fact that should serve as a cogent warning to&#13;
all Europe.&#13;
Just how did this political and ideological Soviet&#13;
Russian gain come about? Is it possible that Communist&#13;
ideology and, above all, its practical application, is much&#13;
more progressive than our economic and social order?&#13;
Is it perhaps more in keeping with over-all human developments than ours, as the Kremlin rulers maintain?&#13;
Is State capitalism more enriching and better for the&#13;
people in the East than the freedom-loving order of the&#13;
Western world?&#13;
Facts refute the Communist theses. The basis of our&#13;
social order is freedom with its ensuing initiative of the&#13;
individual in all realms of human existence. The West&#13;
is certainly not poor in ideas. We have both ideas and&#13;
principles to offer Communism, which are effective not&#13;
only in the West but even in the East. The suppressed&#13;
peoples affirm these values. But our methods are wrong.&#13;
Western policy refuses to look upon the ideological and&#13;
political offensive of world Communism as something&#13;
whole and indivisible, and preoccupies itself with only&#13;
partial problems and partial aspects.&#13;
Tension Is Mainly Political&#13;
&#13;
Too little attention is given to the fact that almost&#13;
all the moral and ethical values that form the vital&#13;
basis of the civilized nations of Europe are rejected by&#13;
the Soviets. The leaders of the Soviet Union even regard, among other factors, the principles of international law as non-&lt;binding for themselves. Every treaty&#13;
concluded with the Kremlin is thus made suspect by a&#13;
"Clausula rebus sic stantibus." An international treaty is only considered valid as long as it does not contra-&#13;
&#13;
52&#13;
&#13;
SLOVAKIA&#13;
&#13;
diet the interests of the class struggle. Nor is it an exaggeration to state that the agreements made with · the&#13;
Kremlin are scarcely worth more than the paper they are&#13;
printed on.&#13;
Every treaty signed with the Soviets constitutes a&#13;
disadvantage for the free world, which it excludes from&#13;
certain actions and possibilities and does not obligate the&#13;
Russians since they feel themselves dispensed from all&#13;
erstwhile, generally valid, moral-legal maxims. Such principles, emanating from Western culture, contradict Marxist-Leninist teachings. The Soviets behave as if they had&#13;
never assumed an obligation, a circumstance proven by&#13;
t heir disregard for the treaties of Teheran, Yalta, Potsdam, and London. Relations between the free world and&#13;
the east cannot, therefore, be regarded as a normal nationally-binding relationship based on the principles of&#13;
international law, because the main concern is a question&#13;
of power.&#13;
The behavior of the West toward the East Block&#13;
has, nevertheless, been based at all times on the principles:&#13;
and forms of classical foreign policy and diplomacy. In&#13;
all differences of opinion and artifically trumped up crises,&#13;
measures and methods are applied that scarcely differ&#13;
from those employed during the periods of the Vienna&#13;
Congress. The results of this conservative force behind&#13;
Communist hunger for power are judged solely from the&#13;
aspect of momentary security and military potential. To&#13;
be sure, a number of Western political leaders have realized that the conflict is an ideological one, but they believe the controversy can be resolved by competing in the&#13;
field of propaganda. Even these far-sighted statesmen,&#13;
politicians, and publicists fail to see that the tension between East and West represents a political struggle. Cer tainly it has an iedological character with which it is inextricably bound.&#13;
The Communists on the other hand leave no doubt&#13;
that they are concerned with a whole. When they speak&#13;
of a socialist society valid for the world of today they&#13;
mean not only production patterns, State order and insti-&#13;
&#13;
SLOVAKIA&#13;
&#13;
53&#13;
&#13;
tutions, but the intention of annihilating all values that&#13;
we possess and that form the basis of our Christian-Western culture, and of replacing them by their ideas and&#13;
patterns.&#13;
We are actually witnesses of a great historical attempt to replace fre edom throughout the world with slavery. Millions of independent people are to be reduced to&#13;
dependence and coercion. In this very century a decision&#13;
will be made as to whether Russia is ruble to realize its&#13;
plan - World Communism - and destroy the Christian"\Vestern culture, for, without crushing it, Bolshevism cannot get a foothold in these countries. It is thus a question,&#13;
whether we value our culture highly enough ourselves&#13;
and are resolved to fight for its preservation, or whether&#13;
we want to yield to despotism step by step to make room&#13;
for a false culture that levels off and nullifies the personality.&#13;
Soviet Russia has forced this alternative upon us&#13;
and it would be sheer suicide to evade the struggle. The&#13;
ensuing political consequences would be of immeasurable&#13;
importance and decisive for our future destiny. If it were&#13;
only a question of distribution of power between Moscow&#13;
and Washington, each of us - each nation, each people,&#13;
each stratum of society - would have the right and the&#13;
possibility to decide freely and, after consideration of individual interests, either to choose the friendship and alliance of the one or the other, or to remain neutral.&#13;
&#13;
Basic Values Are At Stake&#13;
In our century, however, the matter is quite different. The traditional political struggle, which dealt with&#13;
the acquisition of foreign territories, colonies and trade&#13;
and customs was, with linguistically dependent national&#13;
cultural propaganda, and, with competition toward the&#13;
opening up of world markets, is a thing of the past. It&#13;
means that if people today demand the reunification of&#13;
Germany, the freedom of the Slovaks, Hungarians, Rumanians, of the Baltic or other oppressed peoples, this is&#13;
not done in the interest of the United States of America,&#13;
&#13;
54&#13;
&#13;
SLOVAKIA&#13;
&#13;
and does not foresee therein the recognition of any claim&#13;
to U. S. leadership and to strengthening U. S. policy, but&#13;
that the people concerned become a simple co-combatant&#13;
in a struggle for the preservation of our values, which&#13;
are to remain the basis of human coexistence even in the&#13;
future. When we fight against Communism and, hence,&#13;
against the Soviet Union, we do not do so in the interest&#13;
of so-called capitalists, but in the interest of our indivisible social order and in the struggle against the enslavement of our progeny.&#13;
The fact has been cited in the September 1960 issue&#13;
of Der Europaische Osten that World War III has already begun. For the time being it will be carried out on&#13;
the not insignificant level of propaganda. To be sure the&#13;
means employed, such as radio, television, press cinema,&#13;
and literature, are less frightening than those of military,&#13;
yet they are powerful and effective. Since the Soviets are&#13;
resolved to impose their system on the entire world, it&#13;
would be dangerous shortsightedness to believe that in&#13;
the current tussle between the West and the East - in&#13;
which all peoples are involved willy-nilly - the West can&#13;
succeed by ,p urely defensive measures only. So far, however, the political leadership of the West has limited itself to defensive tactics.&#13;
The outcome of this behavior which has been alarming for many millons, was the de facto recognition of the&#13;
Iron Curtain, an abandonment of the moral and cultural&#13;
mission and obligation to defend the freedom of all people and, if need be, to fight for it. By giving up the right&#13;
of political control psychological prerequisites were estalblished for the ideological and political integration of East&#13;
and Southeast Europe and the Soviets were given the&#13;
chance to integrate more than one hundred millions of&#13;
human beings into their sphere of power.&#13;
Western Doors Always Open&#13;
&#13;
Much worse, however, is he fact that this Bolshevization of the Eastern half of Europe, effectuated in four&#13;
to five years, has given the Kremlin the opportunity of&#13;
&#13;
SLOVAKIA&#13;
&#13;
55&#13;
&#13;
unfolding a general political and ideological offensive&#13;
against the free world without the West having a chance&#13;
to look Jnto the darkness behind the wings of the Communist stage. At the same time the doors of the West remained open to agents and spies from all over the Communist world, thus enabling ~he Kremlin to cause unrest on&#13;
a global scale under the motto of the class struggle and&#13;
to allow a fabulous measure of propaganda to take effect&#13;
that has brought whole peoples to ruin.&#13;
The initiation of the so-called containment policy&#13;
meant the indirect and de facto -r ecognition of the status&#13;
quo resulting from Communist violence. Western leadership at the time believed that by sacrificing the European&#13;
East and South it was possible to buy genuine peaceful&#13;
cooperation with Russia and that it would put a stop to&#13;
further spread of Communist power. Was it not sheer delusion to believe in a change in the European status quo?&#13;
A change did take place, year after year, but always in favor of the Soviet Union.&#13;
&#13;
It is utopia to think that coexistence with the Communist world can go on permanently and that the Russians would be ready without any compelling reason to&#13;
change the current status quo by the reunification of Germany or by free elections within the Satellite countries.&#13;
This is dangerous wishful thinking which contradicts the&#13;
facts as we see them happening in Asia and Africa. A&#13;
Western policy that is prepared to recognize the status&#13;
quo is not only a betrayal of hundreds of millions of people hungering for fredom, but a threat to the entire world.&#13;
The final phase of colonialism that we are going&#13;
through today, gave the Russians a golden opportunity&#13;
for action. They demanded freedom and independence&#13;
for nations that already enjoyed them without benefit of&#13;
Soviet propaganda. Although Russia is subjugation incarnate, it claims the role of freedom fighter and liberator.&#13;
This boastful sham of Soviet policy and the political&#13;
naivete and inexperi,mce of the non-white peoples paved&#13;
the way for it.&#13;
&#13;
56&#13;
&#13;
SLOVAKIA&#13;
&#13;
If an opportunistically-minded person observes the&#13;
fanaticism with which the Soviet Russians work toward&#13;
greater domination, it is no wonder if he begins to waver.&#13;
If today the colored man - treated roughly in past centuries by many a European - falls prey to Communism,&#13;
his attitude for the most part is the result of the West's&#13;
own attitude of defense.&#13;
&#13;
The peoples of the East, then, often gain the impression that the political leaders of the West repeatedly fail,&#13;
because the will and resolve to effectively combat the&#13;
Communist world is simply lacking. Even on the West the&#13;
opinion is winning ground that our culture and the nations&#13;
and peoples who sustain this culture are doomed to extinction. Why, then, should a colored man choose the cultrue that limits itself to defense and, hence, can have no&#13;
prospects for the future? Although this opinion stems&#13;
from an optical illusion it can, nevertheless, have fateful&#13;
consequences.&#13;
&#13;
Active Western St.and Is Imperative&#13;
The Russians are everywhere engaged in a ruthless&#13;
class struggle. Thus far the West has only been able to&#13;
prevent Soviet world domination by non-military power, by&#13;
recourse to costly armaments and military preparedness.&#13;
As events in Asia and Africa prove, military preparedness&#13;
and even superiority alone will not prevent Russia from&#13;
spreading its influence and political control to other territories. The fact that the West has no voice and, hence, no&#13;
control in the Soviet-dominated areas, while Soviet Russia, on the other hand, together with the West, decides&#13;
all important affairs of the West, has unduly strengthened Communist self-confidence and the USSR's aggressive attitude. The Communists are more than ever convinced of the progr:essive nature of their ideology and of&#13;
the correctness of their theses. It has merely heightened&#13;
their fanaticism. This development is very disquieting because it intensifies instead of diminishing the danger of&#13;
war. We should apply the principle of mutuality and draw&#13;
the necessary conclusions from the fact that the Soviet&#13;
&#13;
SLOVAKIA&#13;
&#13;
57&#13;
&#13;
Russians disregard the principles of international law and&#13;
automatically exclude themselves from the community of&#13;
nations.&#13;
The West dare not limit itself to being ready to fight&#13;
for the preservation of freedom in the still free world as, for example, in Berlin or South Korea. Whenever&#13;
Khrushchev says that he will never cease to encourage&#13;
Communist victory throughout the entire world, the Western answer should ring out bold and clear, that we shall&#13;
never cease to fight for the liberation of the oppressed&#13;
peoples behind the Iron Curtain and shall do everything&#13;
we can to make freedom and Christian-Western culture&#13;
apply on a world~wide basis. This should not be confused&#13;
with a "crusade" against the Soviet Union or the enkindling of a third world war. On the contrary, conditions must&#13;
be created that will prevent war. Psychological means&#13;
must be applied to drive home to the Kremlin oppressors&#13;
that their ideological fanaticism cannot intimidate the&#13;
whole world and perpetuate a condition of slavery ad infinitum.&#13;
'l'he free world is still in a position to take political,&#13;
economic, and diplomatic measures which can strengthen&#13;
the actual political desires of millions of enslaved people&#13;
behind the Iron Curtain and make it possible some day to&#13;
see them realized It is not enough, however, to support&#13;
the right of self-determination of peoples merely for tactical reasons. It is of no use as long as the men in the&#13;
Kremlin notice that behind such speeches, declarations,&#13;
and assertions there is no serious resolve to take political&#13;
measures as well.&#13;
Balance Can Be Restored&#13;
&#13;
The United States of America has created various&#13;
anti~Communist institutions. They have been seriously&#13;
weakened, however, by political compromise so that they&#13;
could not live up to expectations. It is impossible to hope&#13;
to carry out the struggle for freedom and at the same&#13;
time divide the oppressed peoples into two categories. If&#13;
one promises the Czechs, Poles, Hungarians, Russians,&#13;
&#13;
58&#13;
&#13;
SLOVAKIA&#13;
&#13;
and Baltic Peoples freedom, independence, and the right&#13;
of self-determination, one cannot withhold it from the&#13;
Slovaks, Croats, Ukrainians, Georgians, and others .&#13;
. The West sporadically fostered the hope that the&#13;
Russians, in the course of time, would make certain political concessions · by easing terror and by liberalization.&#13;
The fifteen years that lie immediately behind us prove&#13;
that such expectations are illusory. Instead of allowing&#13;
the dominated countries more freedom and self-determination, Russia has ruthlessly incorporated these peoples&#13;
into its sphere of power.&#13;
When one enters the large libraries of the West and&#13;
leafs through the tables of contents, one finds numerous&#13;
publications on American, German, English, French, Japanese, and even Soviet imperialism. But one seldom finds,&#13;
and then but recently, references to a Russian imperialism although the Russians for centuries have ruled more&#13;
non-Russians than Russians. Is this sheer coincidence?&#13;
Moscow tries to exploit the dissatisfaction of five or&#13;
ten per cent of the population of the West for purposes&#13;
of propaganda. The West could use the dissatisfaction of&#13;
at least 80 per cent of the people behind the Iron Curtain as a political weapon. This would be in the interest of&#13;
freedom and Western culture. Yet it has not been done.&#13;
Such a program should be adopted.&#13;
If the Western Powers would decide to demand freedom for the peoples under Moscow's oppression and if&#13;
appropriate political measures would be taken, they could&#13;
again take the initiative in world politics and force the&#13;
Kremlin to go on the defensive. Only in this way will it&#13;
be possible to guarantee the existence and the continued&#13;
development of our culture and social order. Only in this&#13;
way can we restore ':he balance and create the conditions&#13;
for a lasting peace.&#13;
&#13;
HROBAK'S E:NGLISH-SLOV AK DICTION ARY&#13;
there is none better on the market today - can be yours&#13;
for only $4.00.&#13;
&#13;
</text>
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                <text>Defense Alone is Not Enough</text>
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Slovakia, Vol. 12, No. 1 (35), March-June 1962&#13;
pp. 50-58</text>
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                    <text>SLOVAKIA

59

CZEOH GROUPS IN EXIl,E

Fritz Peter Babel
The history of Czecho-Slovak political groups in exile has unfortunately not yet been written. It would offer
the world at large a fascinating story with the suspense
and thrill of a good novel. There are actually three periods of exile: the first one from 1914 to 1918; the second
and third periods between 1938 and 1945, and from 1945
to 1948. These latter periods are harder to delineate since
they partially overlap.
Two aspects, often mutually independent, monopolize
the foreground: the actors in the drama, and the results
attained. Who, in 1914, would have dreamed that four years
later a Czecho~Slovak Republic would be among the vi.ctorious powers of the first world war? The titanic external
political success was attributable to the exploitation by a
few men of a number of favorable circumstances. At their
head stood Thomas G. Masaryk, professor of philosophy,
who - rightly or wrongly - is still today regarded as a
wise statesman, benevolent philosopher and outstanding
humanist. In the background, only known to the initiated,
was a versatile actor on the political stage, playing a vital
role. His name was Dr. Edward Benes.
Twenty years later, due to circumstances that cannot
be treated within the limited scope of this paper, the
Czecho-Slovak Republic collapsed. This collapse appeared
to be final, for the world at that time looked most critically upon the constructional defects of that State. Many
reports have been preserved from which it is clearly evident that in 1938 Czecho-Slovakia was regarded as impossible of reconstruction in its pre-Munich status, even if
Germany should lose the war.
The second period of Czecho-Slovak exile began at
this moral zero. At its head stood Dr. Benes, regarded by
many as politically bankrupt but, at the same time, regarded by an ever-growing number of followers as a tragic and the first victim of Adolf Hitler. In any event Dr.

�60

SLOVAKIA

Benes succeeded, by taking advantage of favorable circumstances, not only in restoring Czecho-Slovakia, but also in
making it an essentially Slavic State by the expulsion of
the Sudeten Germans and Hungarians (Magyars). The accoucheur of this "new" restored State was primarily Josef
Stalin, who let his bailiff Klement Gottwald, present the
bill in February 1948. Once again a Czecho-Slovak group ,
in exile seemingly succeeded in performing the impossible;
once again the existence of a single widely recognized person was a prerequisite for this development.
The third order of exile at no time couJd boast of a
person of such caliber, and for this reason it could book
no success at all. In fact, it remained to a large extent unknown. To be sure all the Czech, Slovak, and "Czechoslovak" politicians desire a Bohemian-Moravian-Slovakian
region !~berated from Communism, and to this end various
constitutional solutions have been proposed. At the same
time any uniformity of their political thinking is virtually
impossi'ble due to the Sudeten German question. More and
more Czechs and Slovaks have with the passage of time ,
come to the conclusion that this problem was not "settled"
by the expulsion of the Sudeten Germans, but that it is
still awaiting a real solution. Nevertheless, again and again
voices may be heard to the contrary.
A so-called "Council of Free Czechoslovakia," with
headquarters in the USA, which has been dissolved several
times only to be refounded again, advocates as part of its
official policy not only the approval of the expulsion of the
Sudeten Germans and Hungarians (Magyars), but it has
demanded of the Federal Republic of Germany that the act
of expulsion be recognized as "a definitively settled matter." That was the situation as expressed in a memorandum issued by the Council in the summer of 1960.

It is not within the scope and purpose of this paper
to refer to the numerous half truths and untruths the memorandum contains. It is likewise not the purpose to call
attention to the dangerous relationship between many of
its theses and Communist slogans. Since it is an important
condition of every fruitful controversy clearly to be aware

�SLOVAKIA

61

of the viewpoint of the philosophical and political opponent, a question from the above-mentioned memorandum
seems appropriate. After historic declarations and arguments in favor of the expulsion which is always referred
to as the "transfer" it says:
" ... The transfer was not considered to be an act of
retaliation but a contdbution to the security of CzechoSlovakia from the German Drang nach Ost.en and a contribution to the protection of European peace . . . In their
fight for return, the Sudeten Germans plead for recognition as a unique ethnic group. They forward this claim,
although in 1938 they coined the slogan 'Heim ins Reich~
inasmuch as they declared themselves to be an ethnic segment of the larger German nation. No doubt considerable
influence was lent to this Sudeten German claim by the
thought that the peace conference acceded the right of
self-determination solely to ethnic entirities and not to
fragments of a people living on the territory of forei,gn
States. By the demand for recognition as a special ethnic
group, they hope to acquire the right of self-determination. This demand differs in no way from those which the
Sudeten Germans pleaded for prior to the war. At that
time when the advice and complete support of Hitler was
granted them, the Sudeten Germans transferred the demand from that of autonomy and confederative reconstruction of Czecho-'Slovakia to one of separation of the border
regions from Czecho-Slovakia and annexation to the German Reich. Today they understand by self-determination
expressly the right to and power of disposition over that
portion of the Czechoslovak territory in which they, intermingled with the Czech population, were settled up to
the time of their deportation. After the experiences of
1938 that necessarily means, in the eyes of every "Czechoslovak," renewed destruction of Czecho-Slovakfa and the
annihilation of the Republic ... "
Thereupon follows a prediction for the future: " ... In
case it should come to annexing the Czecho-Slovak border
territory to Germany, Czecho-Slovakia would be economically and commercially just as mutilated as was the case

�62

SLOVAKIA

after Munich. The country's capacity to exist would be retarded and instead of being a contribution to free Europe
it would be ballast, should it be a!ble to maintain itself as
a State at all. Should the Sudeten Germans be allowed to
return and to constitute themselves in a federative union
in Czecho-Slovakia, 'lew nationality struggles, inseparable
from heavy social and especially internatnonal repercus- ,
sions, would flare up anew. The Sudeten Germans would
once again seek the aid of Germany against the Czechs
and the Slovaks, thus disturbing Czecho-Slovak relations
and becoming within Germany itself the support and lever
of undemocratic, pan-Germaniically oriented elements. The
troubled relations would mean a new threat to Czecho-Slovak independence. The satisfying of Sudeten German demands in this or that form would therefore be possible,
in the final analysis, only at the price of Czecho-Slovakia's
annihilation. One must also consider that in light of their
historical development and their experiences, State independence is an indispensa'ble prerequisite for the CzechoSlovaks' national existence and growth.
"For this very basic :reason it is a,bsolutely necessary
that the West make no further change in its approval of
the transfer and that it consider the Sudeten question settled. But for tactical reasons, too, the free world should
resist the demands of the Sudeten Germans. Any manner
of concessions would be interpreted by the Communist
government as a sacrifice of Czecho-Slovak national interests in favor of German interests and would be regarded as a new threat to the national eX!istence of the Czech
and Slovak peoples and would surely have a catastrophic
effect on the spirit of resistance to and fight a·g ainst
Communism in Czecho-Slovakia. It would compel the masses of Czechs and Slovaks to identify themselves with the
Communist government against which they now stand
resolutely opposed.

"It is of no less importance to free Czecho-Slovaks
than it is to the free world that Germany become a permanent member of the community of free peoples. This affiliation can only become effective and reliruble if Ger-

�SLOVAKIA

63

many recognizes the rights of other peoples, especially of
the peoples of Central Europe, to national independence
and sovereignty, and does not allow different groups be they from the ranks of the original population or from
the ranks of the expelled minorities - to impose a policy
on Germany which would, in its consequences, lead to a
negation of these rights. For then Germany would cut
itself off from the community of free peoples and instead
of being a co-determinant, would be a destroyer of the
Europe of the future. Since the return of the expellees
would have just such consequences, this means, in the case
of Czecho-Slovakia, that Germany should recognize the
expulsion of the Sudeten Germans as a definitive settlement.
"Such recognition will also serve as the firmest foundation for truly friendly relations between free Germany
and free Czechoslovakia. Czecho.JSlovakia desires nothing
more than to be an island of &lt;!reative peace which introduces no tensions into the international order and gives no
occasion for quarrels but contributes to a non-violent
organization of the world."
There are also other opinions with regard to GermanCzech relations. They can, for obvious reasons, be worded
much more concisely. Here is the answer of the "Czech
Christian Democratic Movement in Exile" to the above
memorandum:
"It is our opinion that ,i t should be the highest political principle of the various refugee groups that they
resolve their own problems in a spirit of Christian understanding. The step taken by the 'Council of Free Czechoslovakia' seems to us to be determined by the opposite of
that principle. To defend the eX'pulsion of the Sudeten Germans from the western provinces of Czecho-Slovakia a measure which a self-aJppointed government of that
country executed in the year of 1945 - appears to us to
spell approval of the reprehensible deeds of the Bolshevists; it proves a lack of desire to subordinate one's own
petty feelings to the concept of a united and peaceful
Europe ... No European nation - above all no small na-

�SLOVAKIA

64

tion like ours - can find lasting peace in a divided Europe. Federalization is the only way to peace in Europe.
The Czechs could scarcely participate in such a federation
if they refused their German-speaking fellow-countrymen
the right to their homeland, thus bringing about lasting
tension between themselves and their big neighbor ... "
In conclusion the Czech Christian Democrats renewed
their approval of the Wiesbaden Agrement of Augus: 1950.
Deriving from the spirit of this fairly well-known agreement, there has appeared in recent years a personality
that may prove the dominant figure in the third period of
Czechs and Slovaks in exile. On May 29, 1955, Army General Lev Prchala stated before the participants in _the
mighty demonstration of Sudeten Germans at the 6th
Sudeten Day in Nuremberg: "As a human being and as a
European I condemn the crime that was committed against
the Sudeten Germans in 1945. As a Czech and a Christian
I feel myself obligated to ask the Sudeten German men
and women for pardon."
It is to be hoped that this seed will ripen. It is a good,
fresh seed. Although an old man sowed it, it needs the
cultivation of all true humanists who, from the mistakes
of yesterday, via the adversities of today, believe in the
dawning of a new tomorrow.
P . Hletko, M.D., hooiorary president and former president of the
League, was elected president.
Philip A. Hrobak, president of
the Lea,gue sin,ce Ma~, 1950, who
favored the election Olf Dr. Hletk-0,
now serves on the Executive Commitbce together with Monsignor
Francis J. DlllboSlh, P.A. , Lakewood, Ohio, honorary president
and former president of the
League; Paul Jamrislm, Pittsburgh,
Pa .; John A. ScJJ'bol, president of
the First Catlho[ic Slovak Uinoion ,
Phoenixville, Pa., and Joseph G.
3€
3€
3€
Prusa, secretary of the Slov-a k CaThe Slovak League of America tholic Sokol. The next Oongress
held its 36th Congress in Detroit, will be in Philadelphia, Pa. , in
Mich., May 27-29, 1962. Dr. Peter 1-964.

F.rano Stefunka, Slowik academic scu]Jptor, is working on, a memorial to Ja•n Kollar who was
among the initiators of the cultural Pan-Slaivist'ic movement in S1&lt;r
vakia. 'Dhe Kollar creation is to be
unveiled in Mosovce, Slovakia, on
July 29, 1963, t'he 1'7oth anniversary of Kollar's birth. He is known
particularly, for his ly,ric-e,pic
poem "Slavy dcera" and his collection (4 volumes) of Slovak folksongs (Narodnie Zpievanky"). Kollar was born in Mosoivce, Slov.akia,
on Jiuly 29, 1'7 93.
1

�</text>
                  </elementText>
                  <elementText elementTextId="2484">
                    <text>SLOVAKIA

59

CZEOH GROUPS IN EXIl,E

Fritz Peter Babel
The history of Czecho-Slovak political groups in exile has unfortunately not yet been written. It would offer
the world at large a fascinating story with the suspense
and thrill of a good novel. There are actually three periods of exile: the first one from 1914 to 1918; the second
and third periods between 1938 and 1945, and from 1945
to 1948. These latter periods are harder to delineate since
they partially overlap.
Two aspects, often mutually independent, monopolize
the foreground: the actors in the drama, and the results
attained. Who, in 1914, would have dreamed that four years
later a Czecho~Slovak Republic would be among the vi.ctorious powers of the first world war? The titanic external
political success was attributable to the exploitation by a
few men of a number of favorable circumstances. At their
head stood Thomas G. Masaryk, professor of philosophy,
who - rightly or wrongly - is still today regarded as a
wise statesman, benevolent philosopher and outstanding
humanist. In the background, only known to the initiated,
was a versatile actor on the political stage, playing a vital
role. His name was Dr. Edward Benes.
Twenty years later, due to circumstances that cannot
be treated within the limited scope of this paper, the
Czecho-Slovak Republic collapsed. This collapse appeared
to be final, for the world at that time looked most critically upon the constructional defects of that State. Many
reports have been preserved from which it is clearly evident that in 1938 Czecho-Slovakia was regarded as impossible of reconstruction in its pre-Munich status, even if
Germany should lose the war.
The second period of Czecho-Slovak exile began at
this moral zero. At its head stood Dr. Benes, regarded by
many as politically bankrupt but, at the same time, regarded by an ever-growing number of followers as a tragic and the first victim of Adolf Hitler. In any event Dr.

�60

SLOVAKIA

Benes succeeded, by taking advantage of favorable circumstances, not only in restoring Czecho-Slovakia, but also in
making it an essentially Slavic State by the expulsion of
the Sudeten Germans and Hungarians (Magyars). The accoucheur of this "new" restored State was primarily Josef
Stalin, who let his bailiff Klement Gottwald, present the
bill in February 1948. Once again a Czecho-Slovak group ,
in exile seemingly succeeded in performing the impossible;
once again the existence of a single widely recognized person was a prerequisite for this development.
The third order of exile at no time couJd boast of a
person of such caliber, and for this reason it could book
no success at all. In fact, it remained to a large extent unknown. To be sure all the Czech, Slovak, and "Czechoslovak" politicians desire a Bohemian-Moravian-Slovakian
region !~berated from Communism, and to this end various
constitutional solutions have been proposed. At the same
time any uniformity of their political thinking is virtually
impossi'ble due to the Sudeten German question. More and
more Czechs and Slovaks have with the passage of time ,
come to the conclusion that this problem was not "settled"
by the expulsion of the Sudeten Germans, but that it is
still awaiting a real solution. Nevertheless, again and again
voices may be heard to the contrary.
A so-called "Council of Free Czechoslovakia," with
headquarters in the USA, which has been dissolved several
times only to be refounded again, advocates as part of its
official policy not only the approval of the expulsion of the
Sudeten Germans and Hungarians (Magyars), but it has
demanded of the Federal Republic of Germany that the act
of expulsion be recognized as "a definitively settled matter." That was the situation as expressed in a memorandum issued by the Council in the summer of 1960.

It is not within the scope and purpose of this paper
to refer to the numerous half truths and untruths the memorandum contains. It is likewise not the purpose to call
attention to the dangerous relationship between many of
its theses and Communist slogans. Since it is an important
condition of every fruitful controversy clearly to be aware

�SLOVAKIA

61

of the viewpoint of the philosophical and political opponent, a question from the above-mentioned memorandum
seems appropriate. After historic declarations and arguments in favor of the expulsion which is always referred
to as the "transfer" it says:
" ... The transfer was not considered to be an act of
retaliation but a contdbution to the security of CzechoSlovakia from the German Drang nach Ost.en and a contribution to the protection of European peace . . . In their
fight for return, the Sudeten Germans plead for recognition as a unique ethnic group. They forward this claim,
although in 1938 they coined the slogan 'Heim ins Reich~
inasmuch as they declared themselves to be an ethnic segment of the larger German nation. No doubt considerable
influence was lent to this Sudeten German claim by the
thought that the peace conference acceded the right of
self-determination solely to ethnic entirities and not to
fragments of a people living on the territory of forei,gn
States. By the demand for recognition as a special ethnic
group, they hope to acquire the right of self-determination. This demand differs in no way from those which the
Sudeten Germans pleaded for prior to the war. At that
time when the advice and complete support of Hitler was
granted them, the Sudeten Germans transferred the demand from that of autonomy and confederative reconstruction of Czecho-'Slovakia to one of separation of the border
regions from Czecho-Slovakia and annexation to the German Reich. Today they understand by self-determination
expressly the right to and power of disposition over that
portion of the Czechoslovak territory in which they, intermingled with the Czech population, were settled up to
the time of their deportation. After the experiences of
1938 that necessarily means, in the eyes of every "Czechoslovak," renewed destruction of Czecho-Slovakfa and the
annihilation of the Republic ... "
Thereupon follows a prediction for the future: " ... In
case it should come to annexing the Czecho-Slovak border
territory to Germany, Czecho-Slovakia would be economically and commercially just as mutilated as was the case

�62

SLOVAKIA

after Munich. The country's capacity to exist would be retarded and instead of being a contribution to free Europe
it would be ballast, should it be a!ble to maintain itself as
a State at all. Should the Sudeten Germans be allowed to
return and to constitute themselves in a federative union
in Czecho-Slovakia, 'lew nationality struggles, inseparable
from heavy social and especially internatnonal repercus- ,
sions, would flare up anew. The Sudeten Germans would
once again seek the aid of Germany against the Czechs
and the Slovaks, thus disturbing Czecho-Slovak relations
and becoming within Germany itself the support and lever
of undemocratic, pan-Germaniically oriented elements. The
troubled relations would mean a new threat to Czecho-Slovak independence. The satisfying of Sudeten German demands in this or that form would therefore be possible,
in the final analysis, only at the price of Czecho-Slovakia's
annihilation. One must also consider that in light of their
historical development and their experiences, State independence is an indispensa'ble prerequisite for the CzechoSlovaks' national existence and growth.
"For this very basic :reason it is a,bsolutely necessary
that the West make no further change in its approval of
the transfer and that it consider the Sudeten question settled. But for tactical reasons, too, the free world should
resist the demands of the Sudeten Germans. Any manner
of concessions would be interpreted by the Communist
government as a sacrifice of Czecho-Slovak national interests in favor of German interests and would be regarded as a new threat to the national eX!istence of the Czech
and Slovak peoples and would surely have a catastrophic
effect on the spirit of resistance to and fight a·g ainst
Communism in Czecho-Slovakia. It would compel the masses of Czechs and Slovaks to identify themselves with the
Communist government against which they now stand
resolutely opposed.

"It is of no less importance to free Czecho-Slovaks
than it is to the free world that Germany become a permanent member of the community of free peoples. This affiliation can only become effective and reliruble if Ger-

�SLOVAKIA

63

many recognizes the rights of other peoples, especially of
the peoples of Central Europe, to national independence
and sovereignty, and does not allow different groups be they from the ranks of the original population or from
the ranks of the expelled minorities - to impose a policy
on Germany which would, in its consequences, lead to a
negation of these rights. For then Germany would cut
itself off from the community of free peoples and instead
of being a co-determinant, would be a destroyer of the
Europe of the future. Since the return of the expellees
would have just such consequences, this means, in the case
of Czecho-Slovakia, that Germany should recognize the
expulsion of the Sudeten Germans as a definitive settlement.
"Such recognition will also serve as the firmest foundation for truly friendly relations between free Germany
and free Czechoslovakia. Czecho.JSlovakia desires nothing
more than to be an island of &lt;!reative peace which introduces no tensions into the international order and gives no
occasion for quarrels but contributes to a non-violent
organization of the world."
There are also other opinions with regard to GermanCzech relations. They can, for obvious reasons, be worded
much more concisely. Here is the answer of the "Czech
Christian Democratic Movement in Exile" to the above
memorandum:
"It is our opinion that ,i t should be the highest political principle of the various refugee groups that they
resolve their own problems in a spirit of Christian understanding. The step taken by the 'Council of Free Czechoslovakia' seems to us to be determined by the opposite of
that principle. To defend the eX'pulsion of the Sudeten Germans from the western provinces of Czecho-Slovakia a measure which a self-aJppointed government of that
country executed in the year of 1945 - appears to us to
spell approval of the reprehensible deeds of the Bolshevists; it proves a lack of desire to subordinate one's own
petty feelings to the concept of a united and peaceful
Europe ... No European nation - above all no small na-

�SLOVAKIA

64

tion like ours - can find lasting peace in a divided Europe. Federalization is the only way to peace in Europe.
The Czechs could scarcely participate in such a federation
if they refused their German-speaking fellow-countrymen
the right to their homeland, thus bringing about lasting
tension between themselves and their big neighbor ... "
In conclusion the Czech Christian Democrats renewed
their approval of the Wiesbaden Agrement of Augus: 1950.
Deriving from the spirit of this fairly well-known agreement, there has appeared in recent years a personality
that may prove the dominant figure in the third period of
Czechs and Slovaks in exile. On May 29, 1955, Army General Lev Prchala stated before the participants in _the
mighty demonstration of Sudeten Germans at the 6th
Sudeten Day in Nuremberg: "As a human being and as a
European I condemn the crime that was committed against
the Sudeten Germans in 1945. As a Czech and a Christian
I feel myself obligated to ask the Sudeten German men
and women for pardon."
It is to be hoped that this seed will ripen. It is a good,
fresh seed. Although an old man sowed it, it needs the
cultivation of all true humanists who, from the mistakes
of yesterday, via the adversities of today, believe in the
dawning of a new tomorrow.
P . Hletko, M.D., hooiorary president and former president of the
League, was elected president.
Philip A. Hrobak, president of
the Lea,gue sin,ce Ma~, 1950, who
favored the election Olf Dr. Hletk-0,
now serves on the Executive Commitbce together with Monsignor
Francis J. DlllboSlh, P.A. , Lakewood, Ohio, honorary president
and former president of the
League; Paul Jamrislm, Pittsburgh,
Pa .; John A. ScJJ'bol, president of
the First Catlho[ic Slovak Uinoion ,
Phoenixville, Pa., and Joseph G.
3€
3€
3€
Prusa, secretary of the Slov-a k CaThe Slovak League of America tholic Sokol. The next Oongress
held its 36th Congress in Detroit, will be in Philadelphia, Pa. , in
Mich., May 27-29, 1962. Dr. Peter 1-964.

F.rano Stefunka, Slowik academic scu]Jptor, is working on, a memorial to Ja•n Kollar who was
among the initiators of the cultural Pan-Slaivist'ic movement in S1&lt;r
vakia. 'Dhe Kollar creation is to be
unveiled in Mosovce, Slovakia, on
July 29, 1963, t'he 1'7oth anniversary of Kollar's birth. He is known
particularly, for his ly,ric-e,pic
poem "Slavy dcera" and his collection (4 volumes) of Slovak folksongs (Narodnie Zpievanky"). Kollar was born in Mosoivce, Slov.akia,
on Jiuly 29, 1'7 93.
1

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              <text>SLOVAKIA&#13;
&#13;
59&#13;
&#13;
CZEOH GROUPS IN EXIl,E&#13;
&#13;
Fritz Peter Babel&#13;
The history of Czecho-Slovak political groups in exile has unfortunately not yet been written. It would offer&#13;
the world at large a fascinating story with the suspense&#13;
and thrill of a good novel. There are actually three periods of exile: the first one from 1914 to 1918; the second&#13;
and third periods between 1938 and 1945, and from 1945&#13;
to 1948. These latter periods are harder to delineate since&#13;
they partially overlap.&#13;
Two aspects, often mutually independent, monopolize&#13;
the foreground: the actors in the drama, and the results&#13;
attained. Who, in 1914, would have dreamed that four years&#13;
later a Czecho~Slovak Republic would be among the vi.ctorious powers of the first world war? The titanic external&#13;
political success was attributable to the exploitation by a&#13;
few men of a number of favorable circumstances. At their&#13;
head stood Thomas G. Masaryk, professor of philosophy,&#13;
who - rightly or wrongly - is still today regarded as a&#13;
wise statesman, benevolent philosopher and outstanding&#13;
humanist. In the background, only known to the initiated,&#13;
was a versatile actor on the political stage, playing a vital&#13;
role. His name was Dr. Edward Benes.&#13;
Twenty years later, due to circumstances that cannot&#13;
be treated within the limited scope of this paper, the&#13;
Czecho-Slovak Republic collapsed. This collapse appeared&#13;
to be final, for the world at that time looked most critically upon the constructional defects of that State. Many&#13;
reports have been preserved from which it is clearly evident that in 1938 Czecho-Slovakia was regarded as impossible of reconstruction in its pre-Munich status, even if&#13;
Germany should lose the war.&#13;
The second period of Czecho-Slovak exile began at&#13;
this moral zero. At its head stood Dr. Benes, regarded by&#13;
many as politically bankrupt but, at the same time, regarded by an ever-growing number of followers as a tragic and the first victim of Adolf Hitler. In any event Dr.&#13;
&#13;
60&#13;
&#13;
SLOVAKIA&#13;
&#13;
Benes succeeded, by taking advantage of favorable circumstances, not only in restoring Czecho-Slovakia, but also in&#13;
making it an essentially Slavic State by the expulsion of&#13;
the Sudeten Germans and Hungarians (Magyars). The accoucheur of this "new" restored State was primarily Josef&#13;
Stalin, who let his bailiff Klement Gottwald, present the&#13;
bill in February 1948. Once again a Czecho-Slovak group ,&#13;
in exile seemingly succeeded in performing the impossible;&#13;
once again the existence of a single widely recognized person was a prerequisite for this development.&#13;
The third order of exile at no time couJd boast of a&#13;
person of such caliber, and for this reason it could book&#13;
no success at all. In fact, it remained to a large extent unknown. To be sure all the Czech, Slovak, and "Czechoslovak" politicians desire a Bohemian-Moravian-Slovakian&#13;
region !~berated from Communism, and to this end various&#13;
constitutional solutions have been proposed. At the same&#13;
time any uniformity of their political thinking is virtually&#13;
impossi'ble due to the Sudeten German question. More and&#13;
more Czechs and Slovaks have with the passage of time ,&#13;
come to the conclusion that this problem was not "settled"&#13;
by the expulsion of the Sudeten Germans, but that it is&#13;
still awaiting a real solution. Nevertheless, again and again&#13;
voices may be heard to the contrary.&#13;
A so-called "Council of Free Czechoslovakia," with&#13;
headquarters in the USA, which has been dissolved several&#13;
times only to be refounded again, advocates as part of its&#13;
official policy not only the approval of the expulsion of the&#13;
Sudeten Germans and Hungarians (Magyars), but it has&#13;
demanded of the Federal Republic of Germany that the act&#13;
of expulsion be recognized as "a definitively settled matter." That was the situation as expressed in a memorandum issued by the Council in the summer of 1960.&#13;
&#13;
It is not within the scope and purpose of this paper&#13;
to refer to the numerous half truths and untruths the memorandum contains. It is likewise not the purpose to call&#13;
attention to the dangerous relationship between many of&#13;
its theses and Communist slogans. Since it is an important&#13;
condition of every fruitful controversy clearly to be aware&#13;
&#13;
SLOVAKIA&#13;
&#13;
61&#13;
&#13;
of the viewpoint of the philosophical and political opponent, a question from the above-mentioned memorandum&#13;
seems appropriate. After historic declarations and arguments in favor of the expulsion which is always referred&#13;
to as the "transfer" it says:&#13;
" ... The transfer was not considered to be an act of&#13;
retaliation but a contdbution to the security of CzechoSlovakia from the German Drang nach Ost.en and a contribution to the protection of European peace . . . In their&#13;
fight for return, the Sudeten Germans plead for recognition as a unique ethnic group. They forward this claim,&#13;
although in 1938 they coined the slogan 'Heim ins Reich~&#13;
inasmuch as they declared themselves to be an ethnic segment of the larger German nation. No doubt considerable&#13;
influence was lent to this Sudeten German claim by the&#13;
thought that the peace conference acceded the right of&#13;
self-determination solely to ethnic entirities and not to&#13;
fragments of a people living on the territory of forei,gn&#13;
States. By the demand for recognition as a special ethnic&#13;
group, they hope to acquire the right of self-determination. This demand differs in no way from those which the&#13;
Sudeten Germans pleaded for prior to the war. At that&#13;
time when the advice and complete support of Hitler was&#13;
granted them, the Sudeten Germans transferred the demand from that of autonomy and confederative reconstruction of Czecho-'Slovakia to one of separation of the border&#13;
regions from Czecho-Slovakia and annexation to the German Reich. Today they understand by self-determination&#13;
expressly the right to and power of disposition over that&#13;
portion of the Czechoslovak territory in which they, intermingled with the Czech population, were settled up to&#13;
the time of their deportation. After the experiences of&#13;
1938 that necessarily means, in the eyes of every "Czechoslovak," renewed destruction of Czecho-Slovakfa and the&#13;
annihilation of the Republic ... "&#13;
Thereupon follows a prediction for the future: " ... In&#13;
case it should come to annexing the Czecho-Slovak border&#13;
territory to Germany, Czecho-Slovakia would be economically and commercially just as mutilated as was the case&#13;
&#13;
62&#13;
&#13;
SLOVAKIA&#13;
&#13;
after Munich. The country's capacity to exist would be retarded and instead of being a contribution to free Europe&#13;
it would be ballast, should it be a!ble to maintain itself as&#13;
a State at all. Should the Sudeten Germans be allowed to&#13;
return and to constitute themselves in a federative union&#13;
in Czecho-Slovakia, 'lew nationality struggles, inseparable&#13;
from heavy social and especially internatnonal repercus- ,&#13;
sions, would flare up anew. The Sudeten Germans would&#13;
once again seek the aid of Germany against the Czechs&#13;
and the Slovaks, thus disturbing Czecho-Slovak relations&#13;
and becoming within Germany itself the support and lever&#13;
of undemocratic, pan-Germaniically oriented elements. The&#13;
troubled relations would mean a new threat to Czecho-Slovak independence. The satisfying of Sudeten German demands in this or that form would therefore be possible,&#13;
in the final analysis, only at the price of Czecho-Slovakia's&#13;
annihilation. One must also consider that in light of their&#13;
historical development and their experiences, State independence is an indispensa'ble prerequisite for the CzechoSlovaks' national existence and growth.&#13;
"For this very basic :reason it is a,bsolutely necessary&#13;
that the West make no further change in its approval of&#13;
the transfer and that it consider the Sudeten question settled. But for tactical reasons, too, the free world should&#13;
resist the demands of the Sudeten Germans. Any manner&#13;
of concessions would be interpreted by the Communist&#13;
government as a sacrifice of Czecho-Slovak national interests in favor of German interests and would be regarded as a new threat to the national eX!istence of the Czech&#13;
and Slovak peoples and would surely have a catastrophic&#13;
effect on the spirit of resistance to and fight a·g ainst&#13;
Communism in Czecho-Slovakia. It would compel the masses of Czechs and Slovaks to identify themselves with the&#13;
Communist government against which they now stand&#13;
resolutely opposed.&#13;
&#13;
"It is of no less importance to free Czecho-Slovaks&#13;
than it is to the free world that Germany become a permanent member of the community of free peoples. This affiliation can only become effective and reliruble if Ger-&#13;
&#13;
SLOVAKIA&#13;
&#13;
63&#13;
&#13;
many recognizes the rights of other peoples, especially of&#13;
the peoples of Central Europe, to national independence&#13;
and sovereignty, and does not allow different groups be they from the ranks of the original population or from&#13;
the ranks of the expelled minorities - to impose a policy&#13;
on Germany which would, in its consequences, lead to a&#13;
negation of these rights. For then Germany would cut&#13;
itself off from the community of free peoples and instead&#13;
of being a co-determinant, would be a destroyer of the&#13;
Europe of the future. Since the return of the expellees&#13;
would have just such consequences, this means, in the case&#13;
of Czecho-Slovakia, that Germany should recognize the&#13;
expulsion of the Sudeten Germans as a definitive settlement.&#13;
"Such recognition will also serve as the firmest foundation for truly friendly relations between free Germany&#13;
and free Czechoslovakia. Czecho.JSlovakia desires nothing&#13;
more than to be an island of &lt;!reative peace which introduces no tensions into the international order and gives no&#13;
occasion for quarrels but contributes to a non-violent&#13;
organization of the world."&#13;
There are also other opinions with regard to GermanCzech relations. They can, for obvious reasons, be worded&#13;
much more concisely. Here is the answer of the "Czech&#13;
Christian Democratic Movement in Exile" to the above&#13;
memorandum:&#13;
"It is our opinion that ,i t should be the highest political principle of the various refugee groups that they&#13;
resolve their own problems in a spirit of Christian understanding. The step taken by the 'Council of Free Czechoslovakia' seems to us to be determined by the opposite of&#13;
that principle. To defend the eX'pulsion of the Sudeten Germans from the western provinces of Czecho-Slovakia a measure which a self-aJppointed government of that&#13;
country executed in the year of 1945 - appears to us to&#13;
spell approval of the reprehensible deeds of the Bolshevists; it proves a lack of desire to subordinate one's own&#13;
petty feelings to the concept of a united and peaceful&#13;
Europe ... No European nation - above all no small na-&#13;
&#13;
SLOVAKIA&#13;
&#13;
64&#13;
&#13;
tion like ours - can find lasting peace in a divided Europe. Federalization is the only way to peace in Europe.&#13;
The Czechs could scarcely participate in such a federation&#13;
if they refused their German-speaking fellow-countrymen&#13;
the right to their homeland, thus bringing about lasting&#13;
tension between themselves and their big neighbor ... "&#13;
In conclusion the Czech Christian Democrats renewed&#13;
their approval of the Wiesbaden Agrement of Augus: 1950.&#13;
Deriving from the spirit of this fairly well-known agreement, there has appeared in recent years a personality&#13;
that may prove the dominant figure in the third period of&#13;
Czechs and Slovaks in exile. On May 29, 1955, Army General Lev Prchala stated before the participants in _the&#13;
mighty demonstration of Sudeten Germans at the 6th&#13;
Sudeten Day in Nuremberg: "As a human being and as a&#13;
European I condemn the crime that was committed against&#13;
the Sudeten Germans in 1945. As a Czech and a Christian&#13;
I feel myself obligated to ask the Sudeten German men&#13;
and women for pardon."&#13;
It is to be hoped that this seed will ripen. It is a good,&#13;
fresh seed. Although an old man sowed it, it needs the&#13;
cultivation of all true humanists who, from the mistakes&#13;
of yesterday, via the adversities of today, believe in the&#13;
dawning of a new tomorrow.&#13;
P . Hletko, M.D., hooiorary president and former president of the&#13;
League, was elected president.&#13;
Philip A. Hrobak, president of&#13;
the Lea,gue sin,ce Ma~, 1950, who&#13;
favored the election Olf Dr. Hletk-0,&#13;
now serves on the Executive Commitbce together with Monsignor&#13;
Francis J. DlllboSlh, P.A. , Lakewood, Ohio, honorary president&#13;
and former president of the&#13;
League; Paul Jamrislm, Pittsburgh,&#13;
Pa .; John A. ScJJ'bol, president of&#13;
the First Catlho[ic Slovak Uinoion ,&#13;
Phoenixville, Pa., and Joseph G.&#13;
3€&#13;
3€&#13;
3€&#13;
Prusa, secretary of the Slov-a k CaThe Slovak League of America tholic Sokol. The next Oongress&#13;
held its 36th Congress in Detroit, will be in Philadelphia, Pa. , in&#13;
Mich., May 27-29, 1962. Dr. Peter 1-964.&#13;
&#13;
F.rano Stefunka, Slowik academic scu]Jptor, is working on, a memorial to Ja•n Kollar who was&#13;
among the initiators of the cultural Pan-Slaivist'ic movement in S1&lt;r&#13;
vakia. 'Dhe Kollar creation is to be&#13;
unveiled in Mosovce, Slovakia, on&#13;
July 29, 1963, t'he 1'7oth anniversary of Kollar's birth. He is known&#13;
particularly, for his ly,ric-e,pic&#13;
poem "Slavy dcera" and his collection (4 volumes) of Slovak folksongs (Narodnie Zpievanky"). Kollar was born in Mosoivce, Slov.akia,&#13;
on Jiuly 29, 1'7 93.&#13;
1&#13;
&#13;
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                <text>Fritz Peter Habel&#13;
Slovakia, Vol. 12, No. 1 (35), March-June 1962&#13;
pp. 59-64</text>
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                    <text>SLOVAKIA

65

EXIT CZECHO-SLOVAKIA'S "BERIA"
By Wolfgang E. Oberleitner

Czecho-Slovakia has so far appeared to be the most
stable of the "People's Democracies," more so than the
Soviet Union, where Khrushchev's battles with his adversaries have been going on for years and are still not
settled. In Czecho-Slovakia, however, the ruling clique
has so far managed to face the public as a monolithic
block, welded together by the awareness of the liability
of dictatorial regimes, even if they do come off with 98
per cent of the votes at every election.
Ever since the major crisis of 1952 that ended in the
denunciation of Deputy Minister President Slansky and
his cosmopolitan entourage, there have been no further
symptoms of internal tension in the CSR. That explains
Moscow's ability to rely at all times on its Czech ally and
to point him out to other satellites as an example of what
communist regime consolidation is like.
This optimistic picture of the situation in CzechoSlovakia is actually deceptive. The case of erstwhile Deputy Minister President Barak, dubbed by State President and First Party Secretary Antonin Novotny as a "political adventurer and criminal" points to chinks that cannot easily be puttied up. Novotny's accusations are all
the more surprising since Barak is a man who for eight
years was in control of the entire State and Party apparatus and knew, as hardly anyone else, just what was going on and would perhaps have been in a position to
take over the reins of power himself. His meteoric rise
from a simple worker to one of the big ten in the Czech
Politburo may have caused him to believe that the moment had come to reach for the top party position first secretary - which Novotny, a man ten years his
senior (60), was naturally unwilling to yield.
Barak was clever enough to stay in the background
and seldom made a speech lest one day, when the wind
blew the other way, it be held against him. To be sure, he

�66

SLOVAKIA

could point to achievements, but these proved to be more
of a burden to the department of justice than to himself. Right after he took over the Ministry of the Interior
in September 1953, Barak began to weed out communist
opposition. First on the agenda was the trial of Bishop
Trochta, whom he had sentenced to 25 years imprisonment. He then turned the .guns on the Catholic People's
Party - it had already been put out of commission and the leaders were given heavy terms in the penitentiary. That same year the Social Democrats were brought •
before the tribunal; 24 of their functionaries were given
long prison terms. The full storm of hatred of the police
minister, whose methods strongly resembled those of his
Soviet colleague Beria, was directed against the Slovak
"separatists," four of whom he sentenced to death as
late as 1958 and many others got long prison terms.

It was not the terrorist methods, however, employed
by Barak's henchmen, that proved fateful, but the calumniations of the People's Councils subordinate to · him.
Novotny, who of course, knew about all this, now brought
charges against his one-time colleague for "broadly plotted violations of the laiw." The president of the State who the year before had seen how Barak was trying to
wangle himself into a position from which he could outmaneuver Novotny, a man who spoke much of de.:Stalinization but did nothing about it - repeated the same game
th'a t had been used against Slansky in 1951, namely, removal from office while giving the incumbent the decorative post of Deputy Minister President, only to arrest him
a few months later and have him executed. In June, 1961,
Barak was forced to give up the Ministry of the Interior
in exchange for a government commission for the People's Councils. As early as September, 1960, the dark
clouds started to form over Barak's head when remarks
were made in parliament by Novotny's representative Vavra about "socialist legality" being violated by members
of the People's Councils "whose functionaries are only too
little acquainted with the legal regulations."
A few days later the communist Rude Pravo pre-

�SLOVAKIA

67

sented examples to shed more light on scandals which,
though not begun under Barak, continued under his administration. It was learned that strange business was being conducted at the machinery and tractor stations in
Znaim. Instead of repairing the mowers, trade was booming in ladies lingerie. Pullovers, coats and silk stockings
were being bought up from large firms and immediately
r esold to their industrial enterprisers with a boost in
price of 10 per cent. The profit of 226,000 crowns was
divided up. Since the district "People's Council" was proba:bly bribed, there was, it was thought, small likelihood
of being caught.
In the fall of 1961, the National Assembly even passed
a resolution in which it indirectly invited Barak to clean
up the thievings and damage to socialist property and to
put a stop to the plethora of "unjustified local interests"
wherever it was taking place at the expense of the overall economy. Even with the best of intentions Barak
could not possibly have righted the situation in such a
short time, partly because many of his people were among
the People's Councils and he did not want to or could not.
be too rough with th0m, since they knew too much.
While in office, Barak spoke of many existent abuses
that ought to be corrected. The "people's " court wanted
to know why he did practically nothing to solve the problems he so frequently spoke of ... and then sentenced
him to 16 years in jail. Communism devours its own
children!
Simon Jurovsky, head o'f the S:1o- thr-0wn out of bhe Czech Red Parvak National Theater opera pro- ty, and condemned to 15 years i'Il
ductions, celebrated h is 50th birth- jail. According to t'he Pr:a,gue r adaty in Bratislava. He was born dio broadcast of February 8, Bain Ul'anlka, near Banska Bystri&lt;:a, rak had misused and abused :his
I power amid hel&lt;P'ed himselif to moFebruaror 8, 1'912.
ney th,at belonged to the socialisill!
ill!
il!!
Rudolph Barak, Czech COIIllmu- tic state.
l!(!
l!(!
l!(!
nist and sadist, who served the
SLOVA:IGIA, according to statisPra,gue re~me as Minister Olf the
Interior before he was kiiclced "up- tics recentliy released, had a popustairs" t-0 become Deputy Premier, lation, of 4',220,000 art the end of
was arrested eady in 1lhe year, December, '11961.

�</text>
                  </elementText>
                  <elementText elementTextId="2477">
                    <text>SLOVAKIA

65

EXIT CZECHO-SLOVAKIA'S "BERIA"
By Wolfgang E. Oberleitner

Czecho-Slovakia has so far appeared to be the most
stable of the "People's Democracies," more so than the
Soviet Union, where Khrushchev's battles with his adversaries have been going on for years and are still not
settled. In Czecho-Slovakia, however, the ruling clique
has so far managed to face the public as a monolithic
block, welded together by the awareness of the liability
of dictatorial regimes, even if they do come off with 98
per cent of the votes at every election.
Ever since the major crisis of 1952 that ended in the
denunciation of Deputy Minister President Slansky and
his cosmopolitan entourage, there have been no further
symptoms of internal tension in the CSR. That explains
Moscow's ability to rely at all times on its Czech ally and
to point him out to other satellites as an example of what
communist regime consolidation is like.
This optimistic picture of the situation in CzechoSlovakia is actually deceptive. The case of erstwhile Deputy Minister President Barak, dubbed by State President and First Party Secretary Antonin Novotny as a "political adventurer and criminal" points to chinks that cannot easily be puttied up. Novotny's accusations are all
the more surprising since Barak is a man who for eight
years was in control of the entire State and Party apparatus and knew, as hardly anyone else, just what was going on and would perhaps have been in a position to
take over the reins of power himself. His meteoric rise
from a simple worker to one of the big ten in the Czech
Politburo may have caused him to believe that the moment had come to reach for the top party position first secretary - which Novotny, a man ten years his
senior (60), was naturally unwilling to yield.
Barak was clever enough to stay in the background
and seldom made a speech lest one day, when the wind
blew the other way, it be held against him. To be sure, he

�66

SLOVAKIA

could point to achievements, but these proved to be more
of a burden to the department of justice than to himself. Right after he took over the Ministry of the Interior
in September 1953, Barak began to weed out communist
opposition. First on the agenda was the trial of Bishop
Trochta, whom he had sentenced to 25 years imprisonment. He then turned the .guns on the Catholic People's
Party - it had already been put out of commission and the leaders were given heavy terms in the penitentiary. That same year the Social Democrats were brought •
before the tribunal; 24 of their functionaries were given
long prison terms. The full storm of hatred of the police
minister, whose methods strongly resembled those of his
Soviet colleague Beria, was directed against the Slovak
"separatists," four of whom he sentenced to death as
late as 1958 and many others got long prison terms.

It was not the terrorist methods, however, employed
by Barak's henchmen, that proved fateful, but the calumniations of the People's Councils subordinate to · him.
Novotny, who of course, knew about all this, now brought
charges against his one-time colleague for "broadly plotted violations of the laiw." The president of the State who the year before had seen how Barak was trying to
wangle himself into a position from which he could outmaneuver Novotny, a man who spoke much of de.:Stalinization but did nothing about it - repeated the same game
th'a t had been used against Slansky in 1951, namely, removal from office while giving the incumbent the decorative post of Deputy Minister President, only to arrest him
a few months later and have him executed. In June, 1961,
Barak was forced to give up the Ministry of the Interior
in exchange for a government commission for the People's Councils. As early as September, 1960, the dark
clouds started to form over Barak's head when remarks
were made in parliament by Novotny's representative Vavra about "socialist legality" being violated by members
of the People's Councils "whose functionaries are only too
little acquainted with the legal regulations."
A few days later the communist Rude Pravo pre-

�SLOVAKIA

67

sented examples to shed more light on scandals which,
though not begun under Barak, continued under his administration. It was learned that strange business was being conducted at the machinery and tractor stations in
Znaim. Instead of repairing the mowers, trade was booming in ladies lingerie. Pullovers, coats and silk stockings
were being bought up from large firms and immediately
r esold to their industrial enterprisers with a boost in
price of 10 per cent. The profit of 226,000 crowns was
divided up. Since the district "People's Council" was proba:bly bribed, there was, it was thought, small likelihood
of being caught.
In the fall of 1961, the National Assembly even passed
a resolution in which it indirectly invited Barak to clean
up the thievings and damage to socialist property and to
put a stop to the plethora of "unjustified local interests"
wherever it was taking place at the expense of the overall economy. Even with the best of intentions Barak
could not possibly have righted the situation in such a
short time, partly because many of his people were among
the People's Councils and he did not want to or could not.
be too rough with th0m, since they knew too much.
While in office, Barak spoke of many existent abuses
that ought to be corrected. The "people's " court wanted
to know why he did practically nothing to solve the problems he so frequently spoke of ... and then sentenced
him to 16 years in jail. Communism devours its own
children!
Simon Jurovsky, head o'f the S:1o- thr-0wn out of bhe Czech Red Parvak National Theater opera pro- ty, and condemned to 15 years i'Il
ductions, celebrated h is 50th birth- jail. According to t'he Pr:a,gue r adaty in Bratislava. He was born dio broadcast of February 8, Bain Ul'anlka, near Banska Bystri&lt;:a, rak had misused and abused :his
I power amid hel&lt;P'ed himselif to moFebruaror 8, 1'912.
ney th,at belonged to the socialisill!
ill!
il!!
Rudolph Barak, Czech COIIllmu- tic state.
l!(!
l!(!
l!(!
nist and sadist, who served the
SLOVA:IGIA, according to statisPra,gue re~me as Minister Olf the
Interior before he was kiiclced "up- tics recentliy released, had a popustairs" t-0 become Deputy Premier, lation, of 4',220,000 art the end of
was arrested eady in 1lhe year, December, '11961.

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              <text>SLOVAKIA&#13;
&#13;
65&#13;
&#13;
EXIT CZECHO-SLOVAKIA'S "BERIA"&#13;
By Wolfgang E. Oberleitner&#13;
&#13;
Czecho-Slovakia has so far appeared to be the most&#13;
stable of the "People's Democracies," more so than the&#13;
Soviet Union, where Khrushchev's battles with his adversaries have been going on for years and are still not&#13;
settled. In Czecho-Slovakia, however, the ruling clique&#13;
has so far managed to face the public as a monolithic&#13;
block, welded together by the awareness of the liability&#13;
of dictatorial regimes, even if they do come off with 98&#13;
per cent of the votes at every election.&#13;
Ever since the major crisis of 1952 that ended in the&#13;
denunciation of Deputy Minister President Slansky and&#13;
his cosmopolitan entourage, there have been no further&#13;
symptoms of internal tension in the CSR. That explains&#13;
Moscow's ability to rely at all times on its Czech ally and&#13;
to point him out to other satellites as an example of what&#13;
communist regime consolidation is like.&#13;
This optimistic picture of the situation in CzechoSlovakia is actually deceptive. The case of erstwhile Deputy Minister President Barak, dubbed by State President and First Party Secretary Antonin Novotny as a "political adventurer and criminal" points to chinks that cannot easily be puttied up. Novotny's accusations are all&#13;
the more surprising since Barak is a man who for eight&#13;
years was in control of the entire State and Party apparatus and knew, as hardly anyone else, just what was going on and would perhaps have been in a position to&#13;
take over the reins of power himself. His meteoric rise&#13;
from a simple worker to one of the big ten in the Czech&#13;
Politburo may have caused him to believe that the moment had come to reach for the top party position first secretary - which Novotny, a man ten years his&#13;
senior (60), was naturally unwilling to yield.&#13;
Barak was clever enough to stay in the background&#13;
and seldom made a speech lest one day, when the wind&#13;
blew the other way, it be held against him. To be sure, he&#13;
&#13;
66&#13;
&#13;
SLOVAKIA&#13;
&#13;
could point to achievements, but these proved to be more&#13;
of a burden to the department of justice than to himself. Right after he took over the Ministry of the Interior&#13;
in September 1953, Barak began to weed out communist&#13;
opposition. First on the agenda was the trial of Bishop&#13;
Trochta, whom he had sentenced to 25 years imprisonment. He then turned the .guns on the Catholic People's&#13;
Party - it had already been put out of commission and the leaders were given heavy terms in the penitentiary. That same year the Social Democrats were brought •&#13;
before the tribunal; 24 of their functionaries were given&#13;
long prison terms. The full storm of hatred of the police&#13;
minister, whose methods strongly resembled those of his&#13;
Soviet colleague Beria, was directed against the Slovak&#13;
"separatists," four of whom he sentenced to death as&#13;
late as 1958 and many others got long prison terms.&#13;
&#13;
It was not the terrorist methods, however, employed&#13;
by Barak's henchmen, that proved fateful, but the calumniations of the People's Councils subordinate to · him.&#13;
Novotny, who of course, knew about all this, now brought&#13;
charges against his one-time colleague for "broadly plotted violations of the laiw." The president of the State who the year before had seen how Barak was trying to&#13;
wangle himself into a position from which he could outmaneuver Novotny, a man who spoke much of de.:Stalinization but did nothing about it - repeated the same game&#13;
th'a t had been used against Slansky in 1951, namely, removal from office while giving the incumbent the decorative post of Deputy Minister President, only to arrest him&#13;
a few months later and have him executed. In June, 1961,&#13;
Barak was forced to give up the Ministry of the Interior&#13;
in exchange for a government commission for the People's Councils. As early as September, 1960, the dark&#13;
clouds started to form over Barak's head when remarks&#13;
were made in parliament by Novotny's representative Vavra about "socialist legality" being violated by members&#13;
of the People's Councils "whose functionaries are only too&#13;
little acquainted with the legal regulations."&#13;
A few days later the communist Rude Pravo pre-&#13;
&#13;
SLOVAKIA&#13;
&#13;
67&#13;
&#13;
sented examples to shed more light on scandals which,&#13;
though not begun under Barak, continued under his administration. It was learned that strange business was being conducted at the machinery and tractor stations in&#13;
Znaim. Instead of repairing the mowers, trade was booming in ladies lingerie. Pullovers, coats and silk stockings&#13;
were being bought up from large firms and immediately&#13;
r esold to their industrial enterprisers with a boost in&#13;
price of 10 per cent. The profit of 226,000 crowns was&#13;
divided up. Since the district "People's Council" was proba:bly bribed, there was, it was thought, small likelihood&#13;
of being caught.&#13;
In the fall of 1961, the National Assembly even passed&#13;
a resolution in which it indirectly invited Barak to clean&#13;
up the thievings and damage to socialist property and to&#13;
put a stop to the plethora of "unjustified local interests"&#13;
wherever it was taking place at the expense of the overall economy. Even with the best of intentions Barak&#13;
could not possibly have righted the situation in such a&#13;
short time, partly because many of his people were among&#13;
the People's Councils and he did not want to or could not.&#13;
be too rough with th0m, since they knew too much.&#13;
While in office, Barak spoke of many existent abuses&#13;
that ought to be corrected. The "people's " court wanted&#13;
to know why he did practically nothing to solve the problems he so frequently spoke of ... and then sentenced&#13;
him to 16 years in jail. Communism devours its own&#13;
children!&#13;
Simon Jurovsky, head o'f the S:1o- thr-0wn out of bhe Czech Red Parvak National Theater opera pro- ty, and condemned to 15 years i'Il&#13;
ductions, celebrated h is 50th birth- jail. According to t'he Pr:a,gue r adaty in Bratislava. He was born dio broadcast of February 8, Bain Ul'anlka, near Banska Bystri&lt;:a, rak had misused and abused :his&#13;
I power amid hel&lt;P'ed himselif to moFebruaror 8, 1'912.&#13;
ney th,at belonged to the socialisill!&#13;
ill!&#13;
il!!&#13;
Rudolph Barak, Czech COIIllmu- tic state.&#13;
l!(!&#13;
l!(!&#13;
l!(!&#13;
nist and sadist, who served the&#13;
SLOVA:IGIA, according to statisPra,gue re~me as Minister Olf the&#13;
Interior before he was kiiclced "up- tics recentliy released, had a popustairs" t-0 become Deputy Premier, lation, of 4',220,000 art the end of&#13;
was arrested eady in 1lhe year, December, '11961.&#13;
&#13;
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                <text>Wolfgang E. Oberleitner&#13;
Slovakia, Vol. 12, No. 1 (35), March-June 1962&#13;
pp. 65-67</text>
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                  <elementText elementTextId="2469">
                    <text>68

SLOVAKIA

A "LUMUMBA UNIVERSITY" IN PRAGUE
By Adolf Tosch

Approximately one year ago a university was foun- •
ded in Moscow to accomodate several thousand students.
from the underdeveloped countries. Obviousiy it is in-·
tended that education be given along communist lines ..
The name of the murdered Congolese communist sympathizer, Patrice Lumumba, is supposed to attract all the·
people previously or still under colonial rule in such man-·
ner as to convince them of the benevolence and unselfishness of the first socialist world State and to win for
Prague trustworthy and grateful supporters who will co-·
operate, together with their respective nations, with the
communist States. This new school of higher learning,
equipped to hand out an abundance of scholarships, hopes.
to draw promising young folk to its halls, serve as a central training center for specialists and radiate like a lighthouse of Soviet scientific and cultural achievement into,
all four corners of the globe.
A similar university has now opened its doors in
Czecho-Slovakia, the new "University of November 17."
Its first students were the high school graduates of the
class of 1962. By no means a competitor to the Soviet
Russian Lumumba University, this new Czech institu-•
tion does hope to improve international and political relations by peaceful means. Economic factors play an important role, too, since the CSR, with its growing industrial potential, is seeking to dispose of its products in
new markets as they open up. To this end it has need of"
native experts in the various foreign countries concerned.
The very name of this new school confirms this surmise;
after all, its purpose is to strike a blow at the German
Federal Republic, presently a serious bar to Czech eco-·
nomic expansion. Actually there is no connection between
the closing of the Czech univ•~rsities on November 17,
1939 by the National Socialists and this new school. The
name has been chosen strictly to serve domestic and
foreign propaganda. ·

�SLOVAKIA

69

At present there are 1,800 foreign students in the
CSR from 70 different countries. The Africans are the
largest group, welded together in the Union of African
Students (Ucitelske noviny, Novem'b er 17, 1961). Fifty
per cent of them are students of medicine, thirty per cent
technology and about twenty per cent are enrolled in economics courses. The remainder are pursuing other specialized fields. All foreign - for the most part colored students are registered at the School of Economics in
Prague. (Tvorba 47-1961). A new regulation has gone
into effect, however, stipulating that new arrivals shall
belong to the new university, be registered there and put
into strict camps where they will be briefed in preparation for their studies and groomed for contact and association with the native population. In October 1961, for
example, 44 students arrived from Cambodia, Mexico, Cameroun, Angola, Chile, Columbia, and Argentina to enroll
in a one-year course in the Czech language. They were
quartered in a former court house building in Dobruschka
in northern Bohemia.. In November, 1961, 120 Cuban
students of a total of 200 were sent to Senec and Topolcianky for a course in Slovak, while the rest presumably
went to Dobruschka.

It would seem that so far the foreign students have
caused the universities quite a headache, partly because
of the varying types of college preparatory training and
also because of difficulties with the language. A variety of political reasons are also involved. These problems have led the a.uthorities to formulate new regulations for foreign students which include, as far as the
University 17th of November is concerned, courses in
the Czech and Slovak languages, plus a technical knowledge of mathematics, physics, chemistry, biology, and
descriptive geometry. The language courses given at the
Slovak centers of Senec and Topolcianky are part of
preparatory schooling for as many as 100 students (Praca 298-61). The first group of freshmen were registered
with great ceremony on December 12, 1961, by the rector of the new university, Dr. Jaroslav Martinie. The

�70

SLOVAKIA

group consists of students from Iraq, Iran, Cameroun,
Jordania, Mali, Sudan and several dozen other African,
Asian, Latin American and European States, as well as
students from Bulgaria and even the Soviet sector of
Germany. The student in this age group may enroll at one
of the other Czech or Slovak schools of higher learning
or may continue his studies at the two other schools of the
University 17th of November, i.e., the School of Natural
Sciences and Technology and/or the School of Social Sciences, which are to open their doors at the beginning of
the 1962-63 school year.
The difference between the two kinds of university
education lies in the fact that schooling at the regular
Czech universities applies to Czecho ..Slovak conditions and
is very heavily specialized, even where curricula have
been altered to meet the needs of individual forei·g n students, especially from the underdeveloped countries. On
the other hand, courses at the University 17th of November are much broader and not as thorough. At the School
of Natural Sciences and Technology, for example, teacher
training courses will be introduced plus construction engineering. This decision was made, according to Rector
Martinie, because political economy in the underdeveloped ,
countries is still in its infancy. It will take time for it to
reach a point where special training in that field becomes
requisite. For the present a student interested, for example, in bridge construction must attend one of the
other universities.
In the School of Social Sciences, teacher training
courses will be given for those desiring to teach in the
elementary and secondary schols and a course in social
sciences, combined with the training of political functionaries, will also be added. The regular schools (faculties) within the University of November 17 are counting
of complete or partial instruction in one of the world languages (English, French, Spanish), to facilitate communication between instructors and students. One year's instruction in Czech or Slovak alone will not suffice.
Five or six years are required for a student to com-

�SLOVAKIA

71

plete his university education in a specialized field such
as technology. This period is one year longer for foreign
students requiring language training. Curriculum planners have proposed shortening the length of study for
.foreigners in certain subjects while keeping the quality
at university level, a step that would speed up the training
-0f national specialists for the countries concerned. The
.subject matter would be highly concentrated and much
more practical than theoretical.
The University of November 17, with its three schools,
is intended to become a uniform, State center for the training of foreign students in the CSR. It seems quite likely
that study at this university will become more and more
.strict, new curricula will be worked out and rigid controls
put into operation. Its status is to be raised by granting
it authority to issue diplomas and by setting certain standards of achievement. Those of the School of Social Sciences are of particular interest as this school trains teachers for elementary and secondary schools and offers courses in the particular field of social sciences which is combined with the training of political functionaries. This fact
seems to characterize most acurately the purpose behind
the founding of this new university.
Czecho-Slovak teachers are also assigned to tasks
abroad. They assist, for example, in the African school
system where they not only teach but also "organize the
school system" (Mlada Fronta 285/61). An exhibition of
polytechnical teaching in Conakry is designed to popularize Czecho-Slovak experiences, although this type of teaching has been introdueed in Czecho-Slovakia itself only a
short time ago for experimental reasons. Furthermore the
inhabitants of Africa are shown pictures of the education
and culture of the CSR, a culture to which the Communists
themselves have contributed but very little, for the culture
of Czecho-Slovakia is still minted by an older, Occidental
past.
SLOVAK LESSONS - a two year course for adults
is still available. Bound in cloth - $3.50.

�</text>
                  </elementText>
                  <elementText elementTextId="2470">
                    <text>68

SLOVAKIA

A "LUMUMBA UNIVERSITY" IN PRAGUE
By Adolf Tosch

Approximately one year ago a university was foun- •
ded in Moscow to accomodate several thousand students.
from the underdeveloped countries. Obviousiy it is in-·
tended that education be given along communist lines ..
The name of the murdered Congolese communist sympathizer, Patrice Lumumba, is supposed to attract all the·
people previously or still under colonial rule in such man-·
ner as to convince them of the benevolence and unselfishness of the first socialist world State and to win for
Prague trustworthy and grateful supporters who will co-·
operate, together with their respective nations, with the
communist States. This new school of higher learning,
equipped to hand out an abundance of scholarships, hopes.
to draw promising young folk to its halls, serve as a central training center for specialists and radiate like a lighthouse of Soviet scientific and cultural achievement into,
all four corners of the globe.
A similar university has now opened its doors in
Czecho-Slovakia, the new "University of November 17."
Its first students were the high school graduates of the
class of 1962. By no means a competitor to the Soviet
Russian Lumumba University, this new Czech institu-•
tion does hope to improve international and political relations by peaceful means. Economic factors play an important role, too, since the CSR, with its growing industrial potential, is seeking to dispose of its products in
new markets as they open up. To this end it has need of"
native experts in the various foreign countries concerned.
The very name of this new school confirms this surmise;
after all, its purpose is to strike a blow at the German
Federal Republic, presently a serious bar to Czech eco-·
nomic expansion. Actually there is no connection between
the closing of the Czech univ•~rsities on November 17,
1939 by the National Socialists and this new school. The
name has been chosen strictly to serve domestic and
foreign propaganda. ·

�SLOVAKIA

69

At present there are 1,800 foreign students in the
CSR from 70 different countries. The Africans are the
largest group, welded together in the Union of African
Students (Ucitelske noviny, Novem'b er 17, 1961). Fifty
per cent of them are students of medicine, thirty per cent
technology and about twenty per cent are enrolled in economics courses. The remainder are pursuing other specialized fields. All foreign - for the most part colored students are registered at the School of Economics in
Prague. (Tvorba 47-1961). A new regulation has gone
into effect, however, stipulating that new arrivals shall
belong to the new university, be registered there and put
into strict camps where they will be briefed in preparation for their studies and groomed for contact and association with the native population. In October 1961, for
example, 44 students arrived from Cambodia, Mexico, Cameroun, Angola, Chile, Columbia, and Argentina to enroll
in a one-year course in the Czech language. They were
quartered in a former court house building in Dobruschka
in northern Bohemia.. In November, 1961, 120 Cuban
students of a total of 200 were sent to Senec and Topolcianky for a course in Slovak, while the rest presumably
went to Dobruschka.

It would seem that so far the foreign students have
caused the universities quite a headache, partly because
of the varying types of college preparatory training and
also because of difficulties with the language. A variety of political reasons are also involved. These problems have led the a.uthorities to formulate new regulations for foreign students which include, as far as the
University 17th of November is concerned, courses in
the Czech and Slovak languages, plus a technical knowledge of mathematics, physics, chemistry, biology, and
descriptive geometry. The language courses given at the
Slovak centers of Senec and Topolcianky are part of
preparatory schooling for as many as 100 students (Praca 298-61). The first group of freshmen were registered
with great ceremony on December 12, 1961, by the rector of the new university, Dr. Jaroslav Martinie. The

�70

SLOVAKIA

group consists of students from Iraq, Iran, Cameroun,
Jordania, Mali, Sudan and several dozen other African,
Asian, Latin American and European States, as well as
students from Bulgaria and even the Soviet sector of
Germany. The student in this age group may enroll at one
of the other Czech or Slovak schools of higher learning
or may continue his studies at the two other schools of the
University 17th of November, i.e., the School of Natural
Sciences and Technology and/or the School of Social Sciences, which are to open their doors at the beginning of
the 1962-63 school year.
The difference between the two kinds of university
education lies in the fact that schooling at the regular
Czech universities applies to Czecho ..Slovak conditions and
is very heavily specialized, even where curricula have
been altered to meet the needs of individual forei·g n students, especially from the underdeveloped countries. On
the other hand, courses at the University 17th of November are much broader and not as thorough. At the School
of Natural Sciences and Technology, for example, teacher
training courses will be introduced plus construction engineering. This decision was made, according to Rector
Martinie, because political economy in the underdeveloped ,
countries is still in its infancy. It will take time for it to
reach a point where special training in that field becomes
requisite. For the present a student interested, for example, in bridge construction must attend one of the
other universities.
In the School of Social Sciences, teacher training
courses will be given for those desiring to teach in the
elementary and secondary schols and a course in social
sciences, combined with the training of political functionaries, will also be added. The regular schools (faculties) within the University of November 17 are counting
of complete or partial instruction in one of the world languages (English, French, Spanish), to facilitate communication between instructors and students. One year's instruction in Czech or Slovak alone will not suffice.
Five or six years are required for a student to com-

�SLOVAKIA

71

plete his university education in a specialized field such
as technology. This period is one year longer for foreign
students requiring language training. Curriculum planners have proposed shortening the length of study for
.foreigners in certain subjects while keeping the quality
at university level, a step that would speed up the training
-0f national specialists for the countries concerned. The
.subject matter would be highly concentrated and much
more practical than theoretical.
The University of November 17, with its three schools,
is intended to become a uniform, State center for the training of foreign students in the CSR. It seems quite likely
that study at this university will become more and more
.strict, new curricula will be worked out and rigid controls
put into operation. Its status is to be raised by granting
it authority to issue diplomas and by setting certain standards of achievement. Those of the School of Social Sciences are of particular interest as this school trains teachers for elementary and secondary schools and offers courses in the particular field of social sciences which is combined with the training of political functionaries. This fact
seems to characterize most acurately the purpose behind
the founding of this new university.
Czecho-Slovak teachers are also assigned to tasks
abroad. They assist, for example, in the African school
system where they not only teach but also "organize the
school system" (Mlada Fronta 285/61). An exhibition of
polytechnical teaching in Conakry is designed to popularize Czecho-Slovak experiences, although this type of teaching has been introdueed in Czecho-Slovakia itself only a
short time ago for experimental reasons. Furthermore the
inhabitants of Africa are shown pictures of the education
and culture of the CSR, a culture to which the Communists
themselves have contributed but very little, for the culture
of Czecho-Slovakia is still minted by an older, Occidental
past.
SLOVAK LESSONS - a two year course for adults
is still available. Bound in cloth - $3.50.

�</text>
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                  <text>The Slovak League of America</text>
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            <elementText elementTextId="2468">
              <text>68&#13;
&#13;
SLOVAKIA&#13;
&#13;
A "LUMUMBA UNIVERSITY" IN PRAGUE&#13;
By Adolf Tosch&#13;
&#13;
Approximately one year ago a university was foun- •&#13;
ded in Moscow to accomodate several thousand students.&#13;
from the underdeveloped countries. Obviousiy it is in-·&#13;
tended that education be given along communist lines ..&#13;
The name of the murdered Congolese communist sympathizer, Patrice Lumumba, is supposed to attract all the·&#13;
people previously or still under colonial rule in such man-·&#13;
ner as to convince them of the benevolence and unselfishness of the first socialist world State and to win for&#13;
Prague trustworthy and grateful supporters who will co-·&#13;
operate, together with their respective nations, with the&#13;
communist States. This new school of higher learning,&#13;
equipped to hand out an abundance of scholarships, hopes.&#13;
to draw promising young folk to its halls, serve as a central training center for specialists and radiate like a lighthouse of Soviet scientific and cultural achievement into,&#13;
all four corners of the globe.&#13;
A similar university has now opened its doors in&#13;
Czecho-Slovakia, the new "University of November 17."&#13;
Its first students were the high school graduates of the&#13;
class of 1962. By no means a competitor to the Soviet&#13;
Russian Lumumba University, this new Czech institu-•&#13;
tion does hope to improve international and political relations by peaceful means. Economic factors play an important role, too, since the CSR, with its growing industrial potential, is seeking to dispose of its products in&#13;
new markets as they open up. To this end it has need of"&#13;
native experts in the various foreign countries concerned.&#13;
The very name of this new school confirms this surmise;&#13;
after all, its purpose is to strike a blow at the German&#13;
Federal Republic, presently a serious bar to Czech eco-·&#13;
nomic expansion. Actually there is no connection between&#13;
the closing of the Czech univ•~rsities on November 17,&#13;
1939 by the National Socialists and this new school. The&#13;
name has been chosen strictly to serve domestic and&#13;
foreign propaganda. ·&#13;
&#13;
SLOVAKIA&#13;
&#13;
69&#13;
&#13;
At present there are 1,800 foreign students in the&#13;
CSR from 70 different countries. The Africans are the&#13;
largest group, welded together in the Union of African&#13;
Students (Ucitelske noviny, Novem'b er 17, 1961). Fifty&#13;
per cent of them are students of medicine, thirty per cent&#13;
technology and about twenty per cent are enrolled in economics courses. The remainder are pursuing other specialized fields. All foreign - for the most part colored students are registered at the School of Economics in&#13;
Prague. (Tvorba 47-1961). A new regulation has gone&#13;
into effect, however, stipulating that new arrivals shall&#13;
belong to the new university, be registered there and put&#13;
into strict camps where they will be briefed in preparation for their studies and groomed for contact and association with the native population. In October 1961, for&#13;
example, 44 students arrived from Cambodia, Mexico, Cameroun, Angola, Chile, Columbia, and Argentina to enroll&#13;
in a one-year course in the Czech language. They were&#13;
quartered in a former court house building in Dobruschka&#13;
in northern Bohemia.. In November, 1961, 120 Cuban&#13;
students of a total of 200 were sent to Senec and Topolcianky for a course in Slovak, while the rest presumably&#13;
went to Dobruschka.&#13;
&#13;
It would seem that so far the foreign students have&#13;
caused the universities quite a headache, partly because&#13;
of the varying types of college preparatory training and&#13;
also because of difficulties with the language. A variety of political reasons are also involved. These problems have led the a.uthorities to formulate new regulations for foreign students which include, as far as the&#13;
University 17th of November is concerned, courses in&#13;
the Czech and Slovak languages, plus a technical knowledge of mathematics, physics, chemistry, biology, and&#13;
descriptive geometry. The language courses given at the&#13;
Slovak centers of Senec and Topolcianky are part of&#13;
preparatory schooling for as many as 100 students (Praca 298-61). The first group of freshmen were registered&#13;
with great ceremony on December 12, 1961, by the rector of the new university, Dr. Jaroslav Martinie. The&#13;
&#13;
70&#13;
&#13;
SLOVAKIA&#13;
&#13;
group consists of students from Iraq, Iran, Cameroun,&#13;
Jordania, Mali, Sudan and several dozen other African,&#13;
Asian, Latin American and European States, as well as&#13;
students from Bulgaria and even the Soviet sector of&#13;
Germany. The student in this age group may enroll at one&#13;
of the other Czech or Slovak schools of higher learning&#13;
or may continue his studies at the two other schools of the&#13;
University 17th of November, i.e., the School of Natural&#13;
Sciences and Technology and/or the School of Social Sciences, which are to open their doors at the beginning of&#13;
the 1962-63 school year.&#13;
The difference between the two kinds of university&#13;
education lies in the fact that schooling at the regular&#13;
Czech universities applies to Czecho ..Slovak conditions and&#13;
is very heavily specialized, even where curricula have&#13;
been altered to meet the needs of individual forei·g n students, especially from the underdeveloped countries. On&#13;
the other hand, courses at the University 17th of November are much broader and not as thorough. At the School&#13;
of Natural Sciences and Technology, for example, teacher&#13;
training courses will be introduced plus construction engineering. This decision was made, according to Rector&#13;
Martinie, because political economy in the underdeveloped ,&#13;
countries is still in its infancy. It will take time for it to&#13;
reach a point where special training in that field becomes&#13;
requisite. For the present a student interested, for example, in bridge construction must attend one of the&#13;
other universities.&#13;
In the School of Social Sciences, teacher training&#13;
courses will be given for those desiring to teach in the&#13;
elementary and secondary schols and a course in social&#13;
sciences, combined with the training of political functionaries, will also be added. The regular schools (faculties) within the University of November 17 are counting&#13;
of complete or partial instruction in one of the world languages (English, French, Spanish), to facilitate communication between instructors and students. One year's instruction in Czech or Slovak alone will not suffice.&#13;
Five or six years are required for a student to com-&#13;
&#13;
SLOVAKIA&#13;
&#13;
71&#13;
&#13;
plete his university education in a specialized field such&#13;
as technology. This period is one year longer for foreign&#13;
students requiring language training. Curriculum planners have proposed shortening the length of study for&#13;
.foreigners in certain subjects while keeping the quality&#13;
at university level, a step that would speed up the training&#13;
-0f national specialists for the countries concerned. The&#13;
.subject matter would be highly concentrated and much&#13;
more practical than theoretical.&#13;
The University of November 17, with its three schools,&#13;
is intended to become a uniform, State center for the training of foreign students in the CSR. It seems quite likely&#13;
that study at this university will become more and more&#13;
.strict, new curricula will be worked out and rigid controls&#13;
put into operation. Its status is to be raised by granting&#13;
it authority to issue diplomas and by setting certain standards of achievement. Those of the School of Social Sciences are of particular interest as this school trains teachers for elementary and secondary schools and offers courses in the particular field of social sciences which is combined with the training of political functionaries. This fact&#13;
seems to characterize most acurately the purpose behind&#13;
the founding of this new university.&#13;
Czecho-Slovak teachers are also assigned to tasks&#13;
abroad. They assist, for example, in the African school&#13;
system where they not only teach but also "organize the&#13;
school system" (Mlada Fronta 285/61). An exhibition of&#13;
polytechnical teaching in Conakry is designed to popularize Czecho-Slovak experiences, although this type of teaching has been introdueed in Czecho-Slovakia itself only a&#13;
short time ago for experimental reasons. Furthermore the&#13;
inhabitants of Africa are shown pictures of the education&#13;
and culture of the CSR, a culture to which the Communists&#13;
themselves have contributed but very little, for the culture&#13;
of Czecho-Slovakia is still minted by an older, Occidental&#13;
past.&#13;
SLOVAK LESSONS - a two year course for adults&#13;
is still available. Bound in cloth - $3.50.&#13;
&#13;
</text>
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pp. 68-71</text>
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                    <text>72

SLOVAKIA

MAJORITY QUITS "COUNCIL OF FREE
CZECHOSLOVAKIA"
A recent statement of the so-called Council of Free
Czechoslovakia revealed the break-up of that organization.
Leading members left the US-subsidized Council and founded a new organization in exile calling it "Committee of
Free Czechoslovakia." The Committe's secretaries, Arnost
Heidrich and Jozef Lettrich, claimed that the Council was
composed "only of National Socialists and satellites of Dr.
Peter Zenkl" and that the members of free democratic
Czech parties had no seat and say in it.
The new Committee is said to represent the Catholic
Czech P eoples Party, the Czech Agrarian Republican Party, the Slovak Democratic Party and the Social Democratic Party, as well as Czech, Slovak and Carpatho-Ukrainian personages of no party affiliation.
Proponents of self-determination and independence for
Slovakia are excluded.
Among those who quit the Council of Free Czechoslovakia were: V. Bernard, Josef Cerny, V. Fedinec, A.
Heidrich, Fedor Hod.fa (son of the late Czech premier),
Holub, M. Kvetko , J . L ettrich, T . Lipcik, V. Majer, J. Mrazek, Stefan Osusky, Adolf Prochazka, L. Sliva, and M.
Tumlifova. Dr. V. Brdlik, who was also named among the
dissenters, did not confirm the news that he, too, had
left the Council, saying that he did not know anything
about it.
The present quarrels among Czechs and Slovaks in
exile are mainly caused by the questions of citizenship
and membership in the Assembly of Captive European
Nations (ACEN). Regarding the question of citizenship,
the dissenters claim, the Council officers violated the constitution by admitting members who no longer were Czecho-Slovak citizens. The Council on the other hand, holds
that Czech citizenship is not a prerequisite for membership in the Council.
More serious is the dispute about the Council's membership in ACEN. The Assembly of Captive European Nations accepts as members only persons who have main-

�SLOVAKIA

73

tained their former citizenship in East European States.
According to the Council of Free Czechoslovakia, this regulation does not affect membership in the member organizations who send their representatives to ACEN.
The Assembly of Captive European Nations is, indeed, intended as an organization for exiled politicians.
It was launched and financed with U. S. help. Its members receive a modest salary. Some of the older exiled politicians have only this to live on.
Besides there is a parallel organization, the "Ameri&lt;!an Friends of Captive European Nations," which is
&lt;!omposed of American citizens only.
The members of the Committee of Free Czechoslovakia, including some of the most prominent Czech and
Slovak politicians in exile, managed to receive recognition as representatives of Czecho.1Slovakia by the Assembly of Captive European Nations. Later the ACEN
main executive committee revised its opinion and reserved six seats of the Czecho-Slovak delegation to the
Council of Free Czechoslovakia. The Council, however, is
claiming all seats for itself.
From the news thus far received it seems as if most
prominent Czech and Slovak exile leaders have joined the
dissenting Committee of Free Czechoslovakia, leaving behind in the Council only Dr. Peter Zenkl (who after the
war served under Communist Party boss Klement Gottwald as deputy prime minister), Dr. Juraj Slavik (a prewar Czecho-Slovak ambassador to Warsaw and native Slovak), and Dr. Jifi Horak. - S. B.
"CZEOHOSLOVAKISM VERSUS AMERICANISM" an e:x;pose of ,the pr()-!Soviet "National Froniters" in the socalled Council of Free Czechoslovakia - is a 48 page booklet pU!blished by the SlovaJk League of Ameiiica, which
should be read by every one seeking the answer to the
question o:f how "Ozecho ...Slovruk democracy" conrverted to a
"people's democ!l"a;cy." Send 25 cents (coin or stamps) to
the SDOVA.Ki_IA for your copy today.

�</text>
                  </elementText>
                  <elementText elementTextId="2463">
                    <text>72

SLOVAKIA

MAJORITY QUITS "COUNCIL OF FREE
CZECHOSLOVAKIA"
A recent statement of the so-called Council of Free
Czechoslovakia revealed the break-up of that organization.
Leading members left the US-subsidized Council and founded a new organization in exile calling it "Committee of
Free Czechoslovakia." The Committe's secretaries, Arnost
Heidrich and Jozef Lettrich, claimed that the Council was
composed "only of National Socialists and satellites of Dr.
Peter Zenkl" and that the members of free democratic
Czech parties had no seat and say in it.
The new Committee is said to represent the Catholic
Czech P eoples Party, the Czech Agrarian Republican Party, the Slovak Democratic Party and the Social Democratic Party, as well as Czech, Slovak and Carpatho-Ukrainian personages of no party affiliation.
Proponents of self-determination and independence for
Slovakia are excluded.
Among those who quit the Council of Free Czechoslovakia were: V. Bernard, Josef Cerny, V. Fedinec, A.
Heidrich, Fedor Hod.fa (son of the late Czech premier),
Holub, M. Kvetko , J . L ettrich, T . Lipcik, V. Majer, J. Mrazek, Stefan Osusky, Adolf Prochazka, L. Sliva, and M.
Tumlifova. Dr. V. Brdlik, who was also named among the
dissenters, did not confirm the news that he, too, had
left the Council, saying that he did not know anything
about it.
The present quarrels among Czechs and Slovaks in
exile are mainly caused by the questions of citizenship
and membership in the Assembly of Captive European
Nations (ACEN). Regarding the question of citizenship,
the dissenters claim, the Council officers violated the constitution by admitting members who no longer were Czecho-Slovak citizens. The Council on the other hand, holds
that Czech citizenship is not a prerequisite for membership in the Council.
More serious is the dispute about the Council's membership in ACEN. The Assembly of Captive European Nations accepts as members only persons who have main-

�SLOVAKIA

73

tained their former citizenship in East European States.
According to the Council of Free Czechoslovakia, this regulation does not affect membership in the member organizations who send their representatives to ACEN.
The Assembly of Captive European Nations is, indeed, intended as an organization for exiled politicians.
It was launched and financed with U. S. help. Its members receive a modest salary. Some of the older exiled politicians have only this to live on.
Besides there is a parallel organization, the "Ameri&lt;!an Friends of Captive European Nations," which is
&lt;!omposed of American citizens only.
The members of the Committee of Free Czechoslovakia, including some of the most prominent Czech and
Slovak politicians in exile, managed to receive recognition as representatives of Czecho.1Slovakia by the Assembly of Captive European Nations. Later the ACEN
main executive committee revised its opinion and reserved six seats of the Czecho-Slovak delegation to the
Council of Free Czechoslovakia. The Council, however, is
claiming all seats for itself.
From the news thus far received it seems as if most
prominent Czech and Slovak exile leaders have joined the
dissenting Committee of Free Czechoslovakia, leaving behind in the Council only Dr. Peter Zenkl (who after the
war served under Communist Party boss Klement Gottwald as deputy prime minister), Dr. Juraj Slavik (a prewar Czecho-Slovak ambassador to Warsaw and native Slovak), and Dr. Jifi Horak. - S. B.
"CZEOHOSLOVAKISM VERSUS AMERICANISM" an e:x;pose of ,the pr()-!Soviet "National Froniters" in the socalled Council of Free Czechoslovakia - is a 48 page booklet pU!blished by the SlovaJk League of Ameiiica, which
should be read by every one seeking the answer to the
question o:f how "Ozecho ...Slovruk democracy" conrverted to a
"people's democ!l"a;cy." Send 25 cents (coin or stamps) to
the SDOVA.Ki_IA for your copy today.

�</text>
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            <elementText elementTextId="2461">
              <text>72&#13;
&#13;
SLOVAKIA&#13;
&#13;
MAJORITY QUITS "COUNCIL OF FREE&#13;
CZECHOSLOVAKIA"&#13;
A recent statement of the so-called Council of Free&#13;
Czechoslovakia revealed the break-up of that organization.&#13;
Leading members left the US-subsidized Council and founded a new organization in exile calling it "Committee of&#13;
Free Czechoslovakia." The Committe's secretaries, Arnost&#13;
Heidrich and Jozef Lettrich, claimed that the Council was&#13;
composed "only of National Socialists and satellites of Dr.&#13;
Peter Zenkl" and that the members of free democratic&#13;
Czech parties had no seat and say in it.&#13;
The new Committee is said to represent the Catholic&#13;
Czech P eoples Party, the Czech Agrarian Republican Party, the Slovak Democratic Party and the Social Democratic Party, as well as Czech, Slovak and Carpatho-Ukrainian personages of no party affiliation.&#13;
Proponents of self-determination and independence for&#13;
Slovakia are excluded.&#13;
Among those who quit the Council of Free Czechoslovakia were: V. Bernard, Josef Cerny, V. Fedinec, A.&#13;
Heidrich, Fedor Hod.fa (son of the late Czech premier),&#13;
Holub, M. Kvetko , J . L ettrich, T . Lipcik, V. Majer, J. Mrazek, Stefan Osusky, Adolf Prochazka, L. Sliva, and M.&#13;
Tumlifova. Dr. V. Brdlik, who was also named among the&#13;
dissenters, did not confirm the news that he, too, had&#13;
left the Council, saying that he did not know anything&#13;
about it.&#13;
The present quarrels among Czechs and Slovaks in&#13;
exile are mainly caused by the questions of citizenship&#13;
and membership in the Assembly of Captive European&#13;
Nations (ACEN). Regarding the question of citizenship,&#13;
the dissenters claim, the Council officers violated the constitution by admitting members who no longer were Czecho-Slovak citizens. The Council on the other hand, holds&#13;
that Czech citizenship is not a prerequisite for membership in the Council.&#13;
More serious is the dispute about the Council's membership in ACEN. The Assembly of Captive European Nations accepts as members only persons who have main-&#13;
&#13;
SLOVAKIA&#13;
&#13;
73&#13;
&#13;
tained their former citizenship in East European States.&#13;
According to the Council of Free Czechoslovakia, this regulation does not affect membership in the member organizations who send their representatives to ACEN.&#13;
The Assembly of Captive European Nations is, indeed, intended as an organization for exiled politicians.&#13;
It was launched and financed with U. S. help. Its members receive a modest salary. Some of the older exiled politicians have only this to live on.&#13;
Besides there is a parallel organization, the "Ameri&lt;!an Friends of Captive European Nations," which is&#13;
&lt;!omposed of American citizens only.&#13;
The members of the Committee of Free Czechoslovakia, including some of the most prominent Czech and&#13;
Slovak politicians in exile, managed to receive recognition as representatives of Czecho.1Slovakia by the Assembly of Captive European Nations. Later the ACEN&#13;
main executive committee revised its opinion and reserved six seats of the Czecho-Slovak delegation to the&#13;
Council of Free Czechoslovakia. The Council, however, is&#13;
claiming all seats for itself.&#13;
From the news thus far received it seems as if most&#13;
prominent Czech and Slovak exile leaders have joined the&#13;
dissenting Committee of Free Czechoslovakia, leaving behind in the Council only Dr. Peter Zenkl (who after the&#13;
war served under Communist Party boss Klement Gottwald as deputy prime minister), Dr. Juraj Slavik (a prewar Czecho-Slovak ambassador to Warsaw and native Slovak), and Dr. Jifi Horak. - S. B.&#13;
"CZEOHOSLOVAKISM VERSUS AMERICANISM" an e:x;pose of ,the pr()-!Soviet "National Froniters" in the socalled Council of Free Czechoslovakia - is a 48 page booklet pU!blished by the SlovaJk League of Ameiiica, which&#13;
should be read by every one seeking the answer to the&#13;
question o:f how "Ozecho ...Slovruk democracy" conrverted to a&#13;
"people's democ!l"a;cy." Send 25 cents (coin or stamps) to&#13;
the SDOVA.Ki_IA for your copy today.&#13;
&#13;
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                    <text>74

SLOVAKIA

CZECH REDS ROOST RED AIMS IN CUBA

For over a year transports have been rolling from
Polish and former German eastern ports, loaded with
war material for Castro's Cuba. Czech weapons depots
and barracks have been combed over and practically all
German rifles and heavy artillery left from World War
II were prepared for shipment, some of which were still
being used by Czech soldiers.
The Czech general staff readily dispensed with tanks
of the T-34 type, however, and the Skoda anti-aircraft
guns, since they are being regularly replaced by the latest
T-54 tanks and anti-aircraft missiles. The Cuban crisis
gave the Czechs an opportunity to discard some of their
old supplies and pocket a pretty penny on the deal. The
tanks and heavy guns were shipped without munition,
which was allegedly "forgotten."
More than 500 Czech officers and non-coms are said
to have entered Cuban barracks along with the aforementioned supplies, where they immediately set to work to
train Cuban men and women in their use.
During the big military parade on J anue.ry 4, 1961
- celebrating the second 3jnniversary of the Cuban revolutionaries - there were even Czech officers and noncoms seated in the tanks that filed past Fidel Castro. It
may be assumed that the natives were still not adept
enough at running them to take over the controls themselves. They may be now.
While all this is going on in Cuba, Prague is turning
out tons of propaganda for Cuban consumption. Castro
and his henchmen can rely on their Czech helpers whose
methods and measures have been tried out successfully in
other countries.
Prague credit to Castro to the tune of $20 million
was cited in Novotny's propaganda organ in small print.
This sum does not seem to have been exhausted, for at
the close of 1960 president of the Cuban National Bank,
Commandant Dr. Ernesto Guevaro was reported in Prague

�SLOVAKIA

75

to arrange not only additional arms allotments but munition for the tanks and artillery guns and the exchange
of more officers and specialists. At the beginning of 1961,
at least 200 Cubans went to Czecho-Slovakia to get practical experience in larger industries there.
While the Czechs are doing everything they can to
aid material ends, they are also trying to ,p ut a peaceful
foot forward by sponsoring expositions in Havana. Plans
for these shows were prepared by the Brno architects
Denk and Pospisil. The Czechs want to show the Cubans just what socialism looks like. They will display
all kinds of Czech export goods including Prague hams,
Pilsner beer, all kinds of machinery and, of course, their
brand of plum brandy (Slivovice).
BOOK REVIEWS
Gilbert L. Oddo: Slovakia and Its ' the form of yet unpublished ma,People, New York, Speller ' nuSC'l'lipts.
and Sons, Inc., 1960, xi-361
IReviewirug the end results, one
pp., $6.00.
can, be grateful fur Prof. Oddo's
Prolfessor Oddo, a native-fuoirn limit_a~o.ns, whitc'h forced him to
Amerkan, undertook a dilflficult , a di.iif1~~lt process of research
and demanding task in copinlg . and w:iiiltmg, as they wo:iik t~ !he
with a phase of the history of a I a~va•nt~ge of t?~ reader, proVId~ng
country whose la!llguage he lh'as I him with a cri~ical_ Slovak version
the country s h1s'toriy from the
no't mastered and to whose na- /
tional arehives and otJher insti- n,mbh centu,r y to the present day.
tuti«ms he has never had access. ,• ~ddo's version, m~ed~y ?1&gt;jectConseq,uenrtly, in an olbje'ctive a,p- 1ve and compreh~~s1ve rn its asproa'Oh, he had to rely on sources s~s;1111e~_t ai:id critique of Slo~,a(scarce as they are) pulbHshed in k1a s Justoncal mov~ents, ~ill,
English and French. In am,a,1,yzing I ~ c?urse, .con-trast w1'tlh previous
Professors
works in the Slovak la•n,guage, or 1nteripre'tahons lby
studying documents in the airch- T,homson, Busek-sipullber, K~rner,
ives o,f S,lova•k cultural assolcia- etc., w.ho were markedly mflutions in America, (there are over eniced hY C~ech sources.
bwo million Americans of Slovak 1 '.Ilhe history of Slovakia is a suiboru,gin, wiitJh a scor,e of associa- ject which, in languages other
tions, newspaiperis and period'ica1's), than Slovak, was until recen'tly
he was aided, arccordi,ng to his given the silent treaJtrrnent; and
severa'l the little that was reported was
by
aclcnO'Wlledgeimenlts,
Slov,ak intellectua,ls, professors done so i.nicompetently and withand linguists, teachiong at Canadian out adequate rese'areh, and - in
not
and American universities, and by I Professor Oddo's views their English language works in without unnecessary pa-ejudice.

'°~

I

�</text>
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                    <text>74

SLOVAKIA

CZECH REDS ROOST RED AIMS IN CUBA

For over a year transports have been rolling from
Polish and former German eastern ports, loaded with
war material for Castro's Cuba. Czech weapons depots
and barracks have been combed over and practically all
German rifles and heavy artillery left from World War
II were prepared for shipment, some of which were still
being used by Czech soldiers.
The Czech general staff readily dispensed with tanks
of the T-34 type, however, and the Skoda anti-aircraft
guns, since they are being regularly replaced by the latest
T-54 tanks and anti-aircraft missiles. The Cuban crisis
gave the Czechs an opportunity to discard some of their
old supplies and pocket a pretty penny on the deal. The
tanks and heavy guns were shipped without munition,
which was allegedly "forgotten."
More than 500 Czech officers and non-coms are said
to have entered Cuban barracks along with the aforementioned supplies, where they immediately set to work to
train Cuban men and women in their use.
During the big military parade on J anue.ry 4, 1961
- celebrating the second 3jnniversary of the Cuban revolutionaries - there were even Czech officers and noncoms seated in the tanks that filed past Fidel Castro. It
may be assumed that the natives were still not adept
enough at running them to take over the controls themselves. They may be now.
While all this is going on in Cuba, Prague is turning
out tons of propaganda for Cuban consumption. Castro
and his henchmen can rely on their Czech helpers whose
methods and measures have been tried out successfully in
other countries.
Prague credit to Castro to the tune of $20 million
was cited in Novotny's propaganda organ in small print.
This sum does not seem to have been exhausted, for at
the close of 1960 president of the Cuban National Bank,
Commandant Dr. Ernesto Guevaro was reported in Prague

�SLOVAKIA

75

to arrange not only additional arms allotments but munition for the tanks and artillery guns and the exchange
of more officers and specialists. At the beginning of 1961,
at least 200 Cubans went to Czecho-Slovakia to get practical experience in larger industries there.
While the Czechs are doing everything they can to
aid material ends, they are also trying to ,p ut a peaceful
foot forward by sponsoring expositions in Havana. Plans
for these shows were prepared by the Brno architects
Denk and Pospisil. The Czechs want to show the Cubans just what socialism looks like. They will display
all kinds of Czech export goods including Prague hams,
Pilsner beer, all kinds of machinery and, of course, their
brand of plum brandy (Slivovice).
BOOK REVIEWS
Gilbert L. Oddo: Slovakia and Its ' the form of yet unpublished ma,People, New York, Speller ' nuSC'l'lipts.
and Sons, Inc., 1960, xi-361
IReviewirug the end results, one
pp., $6.00.
can, be grateful fur Prof. Oddo's
Prolfessor Oddo, a native-fuoirn limit_a~o.ns, whitc'h forced him to
Amerkan, undertook a dilflficult , a di.iif1~~lt process of research
and demanding task in copinlg . and w:iiiltmg, as they wo:iik t~ !he
with a phase of the history of a I a~va•nt~ge of t?~ reader, proVId~ng
country whose la!llguage he lh'as I him with a cri~ical_ Slovak version
the country s h1s'toriy from the
no't mastered and to whose na- /
tional arehives and otJher insti- n,mbh centu,r y to the present day.
tuti«ms he has never had access. ,• ~ddo's version, m~ed~y ?1&gt;jectConseq,uenrtly, in an olbje'ctive a,p- 1ve and compreh~~s1ve rn its asproa'Oh, he had to rely on sources s~s;1111e~_t ai:id critique of Slo~,a(scarce as they are) pulbHshed in k1a s Justoncal mov~ents, ~ill,
English and French. In am,a,1,yzing I ~ c?urse, .con-trast w1'tlh previous
Professors
works in the Slovak la•n,guage, or 1nteripre'tahons lby
studying documents in the airch- T,homson, Busek-sipullber, K~rner,
ives o,f S,lova•k cultural assolcia- etc., w.ho were markedly mflutions in America, (there are over eniced hY C~ech sources.
bwo million Americans of Slovak 1 '.Ilhe history of Slovakia is a suiboru,gin, wiitJh a scor,e of associa- ject which, in languages other
tions, newspaiperis and period'ica1's), than Slovak, was until recen'tly
he was aided, arccordi,ng to his given the silent treaJtrrnent; and
severa'l the little that was reported was
by
aclcnO'Wlledgeimenlts,
Slov,ak intellectua,ls, professors done so i.nicompetently and withand linguists, teachiong at Canadian out adequate rese'areh, and - in
not
and American universities, and by I Professor Oddo's views their English language works in without unnecessary pa-ejudice.

'°~

I

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              <text>74&#13;
&#13;
SLOVAKIA&#13;
&#13;
CZECH REDS ROOST RED AIMS IN CUBA&#13;
&#13;
For over a year transports have been rolling from&#13;
Polish and former German eastern ports, loaded with&#13;
war material for Castro's Cuba. Czech weapons depots&#13;
and barracks have been combed over and practically all&#13;
German rifles and heavy artillery left from World War&#13;
II were prepared for shipment, some of which were still&#13;
being used by Czech soldiers.&#13;
The Czech general staff readily dispensed with tanks&#13;
of the T-34 type, however, and the Skoda anti-aircraft&#13;
guns, since they are being regularly replaced by the latest&#13;
T-54 tanks and anti-aircraft missiles. The Cuban crisis&#13;
gave the Czechs an opportunity to discard some of their&#13;
old supplies and pocket a pretty penny on the deal. The&#13;
tanks and heavy guns were shipped without munition,&#13;
which was allegedly "forgotten."&#13;
More than 500 Czech officers and non-coms are said&#13;
to have entered Cuban barracks along with the aforementioned supplies, where they immediately set to work to&#13;
train Cuban men and women in their use.&#13;
During the big military parade on J anue.ry 4, 1961&#13;
- celebrating the second 3jnniversary of the Cuban revolutionaries - there were even Czech officers and noncoms seated in the tanks that filed past Fidel Castro. It&#13;
may be assumed that the natives were still not adept&#13;
enough at running them to take over the controls themselves. They may be now.&#13;
While all this is going on in Cuba, Prague is turning&#13;
out tons of propaganda for Cuban consumption. Castro&#13;
and his henchmen can rely on their Czech helpers whose&#13;
methods and measures have been tried out successfully in&#13;
other countries.&#13;
Prague credit to Castro to the tune of $20 million&#13;
was cited in Novotny's propaganda organ in small print.&#13;
This sum does not seem to have been exhausted, for at&#13;
the close of 1960 president of the Cuban National Bank,&#13;
Commandant Dr. Ernesto Guevaro was reported in Prague&#13;
&#13;
SLOVAKIA&#13;
&#13;
75&#13;
&#13;
to arrange not only additional arms allotments but munition for the tanks and artillery guns and the exchange&#13;
of more officers and specialists. At the beginning of 1961,&#13;
at least 200 Cubans went to Czecho-Slovakia to get practical experience in larger industries there.&#13;
While the Czechs are doing everything they can to&#13;
aid material ends, they are also trying to ,p ut a peaceful&#13;
foot forward by sponsoring expositions in Havana. Plans&#13;
for these shows were prepared by the Brno architects&#13;
Denk and Pospisil. The Czechs want to show the Cubans just what socialism looks like. They will display&#13;
all kinds of Czech export goods including Prague hams,&#13;
Pilsner beer, all kinds of machinery and, of course, their&#13;
brand of plum brandy (Slivovice).&#13;
BOOK REVIEWS&#13;
Gilbert L. Oddo: Slovakia and Its ' the form of yet unpublished ma,People, New York, Speller ' nuSC'l'lipts.&#13;
and Sons, Inc., 1960, xi-361&#13;
IReviewirug the end results, one&#13;
pp., $6.00.&#13;
can, be grateful fur Prof. Oddo's&#13;
Prolfessor Oddo, a native-fuoirn limit_a~o.ns, whitc'h forced him to&#13;
Amerkan, undertook a dilflficult , a di.iif1~~lt process of research&#13;
and demanding task in copinlg . and w:iiiltmg, as they wo:iik t~ !he&#13;
with a phase of the history of a I a~va•nt~ge of t?~ reader, proVId~ng&#13;
country whose la!llguage he lh'as I him with a cri~ical_ Slovak version&#13;
the country s h1s'toriy from the&#13;
no't mastered and to whose na- /&#13;
tional arehives and otJher insti- n,mbh centu,r y to the present day.&#13;
tuti«ms he has never had access. ,• ~ddo's version, m~ed~y ?1&gt;jectConseq,uenrtly, in an olbje'ctive a,p- 1ve and compreh~~s1ve rn its asproa'Oh, he had to rely on sources s~s;1111e~_t ai:id critique of Slo~,a(scarce as they are) pulbHshed in k1a s Justoncal mov~ents, ~ill,&#13;
English and French. In am,a,1,yzing I ~ c?urse, .con-trast w1'tlh previous&#13;
Professors&#13;
works in the Slovak la•n,guage, or 1nteripre'tahons lby&#13;
studying documents in the airch- T,homson, Busek-sipullber, K~rner,&#13;
ives o,f S,lova•k cultural assolcia- etc., w.ho were markedly mflutions in America, (there are over eniced hY C~ech sources.&#13;
bwo million Americans of Slovak 1 '.Ilhe history of Slovakia is a suiboru,gin, wiitJh a scor,e of associa- ject which, in languages other&#13;
tions, newspaiperis and period'ica1's), than Slovak, was until recen'tly&#13;
he was aided, arccordi,ng to his given the silent treaJtrrnent; and&#13;
severa'l the little that was reported was&#13;
by&#13;
aclcnO'Wlledgeimenlts,&#13;
Slov,ak intellectua,ls, professors done so i.nicompetently and withand linguists, teachiong at Canadian out adequate rese'areh, and - in&#13;
not&#13;
and American universities, and by I Professor Oddo's views their English language works in without unnecessary pa-ejudice.&#13;
&#13;
'°~&#13;
&#13;
I&#13;
&#13;
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                    <text>SLOVAKIA

75

to arrange not only additional arms allotments but munition for the tanks and artillery guns and the exchange
of more officers and specialists. At the beginning of 1961,
at least 200 Cubans went to Czecho-Slovakia to get practical experience in larger industries there.
While the Czechs are doing everything they can to
aid material ends, they are also trying to ,p ut a peaceful
foot forward by sponsoring expositions in Havana. Plans
for these shows were prepared by the Brno architects
Denk and Pospisil. The Czechs want to show the Cubans just what socialism looks like. They will display
all kinds of Czech export goods including Prague hams,
Pilsner beer, all kinds of machinery and, of course, their
brand of plum brandy (Slivovice).
BOOK REVIEWS
Gilbert L. Oddo: Slovakia and Its ' the form of yet unpublished ma,People, New York, Speller ' nuSC'l'lipts.
and Sons, Inc., 1960, xi-361
IReviewirug the end results, one
pp., $6.00.
can, be grateful fur Prof. Oddo's
Prolfessor Oddo, a native-fuoirn limit_a~o.ns, whitc'h forced him to
Amerkan, undertook a dilflficult , a di.iif1~~lt process of research
and demanding task in copinlg . and w:iiiltmg, as they wo:iik t~ !he
with a phase of the history of a I a~va•nt~ge of t?~ reader, proVId~ng
country whose la!llguage he lh'as I him with a cri~ical_ Slovak version
the country s h1s'toriy from the
no't mastered and to whose na- /
tional arehives and otJher insti- n,mbh centu,r y to the present day.
tuti«ms he has never had access. ,• ~ddo's version, m~ed~y ?1&gt;jectConseq,uenrtly, in an olbje'ctive a,p- 1ve and compreh~~s1ve rn its asproa'Oh, he had to rely on sources s~s;1111e~_t ai:id critique of Slo~,a(scarce as they are) pulbHshed in k1a s Justoncal mov~ents, ~ill,
English and French. In am,a,1,yzing I ~ c?urse, .con-trast w1'tlh previous
Professors
works in the Slovak la•n,guage, or 1nteripre'tahons lby
studying documents in the airch- T,homson, Busek-sipullber, K~rner,
ives o,f S,lova•k cultural assolcia- etc., w.ho were markedly mflutions in America, (there are over eniced hY C~ech sources.
bwo million Americans of Slovak 1 '.Ilhe history of Slovakia is a suiboru,gin, wiitJh a scor,e of associa- ject which, in languages other
tions, newspaiperis and period'ica1's), than Slovak, was until recen'tly
he was aided, arccordi,ng to his given the silent treaJtrrnent; and
severa'l the little that was reported was
by
aclcnO'Wlledgeimenlts,
Slov,ak intellectua,ls, professors done so i.nicompetently and withand linguists, teachiong at Canadian out adequate rese'areh, and - in
not
and American universities, and by I Professor Oddo's views their English language works in without unnecessary pa-ejudice.

'°~

I

�76

SLOVAKIA

His book will, theirefore, nalburally stimllllate controversies.
By his own ad'mi!ssfon in the
Introduction to his wock, Prof.essor Oddo saw tlhat part o:f his
task lay in hrupintg to "exipos·e
and exiped myths which, for ooe
r•eason or other, have fownd their
way into the long and poi,gnarut
history of the Slovak people."
Basically, the author attempts to
expo.se the myths that (1) the
Czechs a•nd tlhe Slovaks are now
and always have been a cultural,
linguishc and nationau uniity; (2)
that Czedh◊'"Slova!lda was the "picture demdcracy" of the post-Versailles Europe; and (3,) that the
S1'ovak Repu[Jjlilc was not a natural d·e vclopment in the histocy
of the Slovak people.
The author gaithered many
availalb le s-ources and inv,e stigated
arguments pro and con to prove
his points and draw his conclusions, and they .ire mostly correct. His scy1e is clear and plain.
Studenlts di history, un.fiortunatel,y,
may be inconivenienced in the a["rangement of ref.erences, which
the allllthor mentions at the end
of tJhe book a&lt;nd will mi1Ss footnotes.
Since the thesis of a distinct
national, cultural and linguistic
Slo\'ak enrtity has been generally
aooepted in recent years, the autho,r will! not encouIJ1ter much
objection on this point from the
students od' Central European history. HoweveT, as for t'he ''&lt;pictmre democracy" olf pre,wair Czecho.:slo"'1kia, many readers, aocustome'd •to the sta·ndardized picture
presented for over fourr decades
in so milillY wofiks, may hesi'taite
to accept P,rof. Oddo's ,n,ewcypresented ve·r sion, ev,e n though
it has been corrolborated by the
views of C. A. Ma1Cartney, H. A.
Gilbbons, F . Lee Benns, and some
Slovak historians or by suich "Czechoslovak" politicians a,s the for-

mer Premier MiJ.a,n Rodi.a (in his.
Federation of Central Europe).

The most di'Dfiicult task for
American readers and students.
of modern hiistoriY will be, of
course, to· accept Prod'. Oddo's inte11pretation of the origin and politkal organization od' the Slowik
Repulblic which emerged in Central Eui-o,pe on Mairch 14, 1009,.
aifter Olecho-JS1'oviakia had been
abandCl'Iled art; Muni!ch by the Eu,ro,pean Great P-O&lt;Wers, a,nd thus.
left rut the mercy of Hitler's Germany. The war pl'opag•a nda and
several symposia, inspired mostlry
by eimLgre poli'ticians and intellectuals, injected into the minds
.of millions who fought German
exipansion am adverse image oif
Sloviaki,a and her wartime existe,nice as a Repulblic. ]t cannot be
assumed ,t hat Rr.of. Oddo's book
will su:fifice to exipel aH the mtYths
aioorut the or~g,m, interna&lt;tional
recogruition and war pooicy of the
Slovak Repulbli'c, which had allre,ady penetm&lt;ted into the Ameirican hi:storiograiphy, before several
seri•ous and comprehensive wor-ks
were written on the ba,s is of scholariLy r,e search and 1nlteirnaitio,n,al
ddcwments. The diidlf&lt;i:culty ror Canadian and Amerilcan readei-s in
aclcepting P&lt;raf. Oddo's inter,pretation od' ·t he Slovalk Repu:blic will
perh'&lt;!.lps be greatly reduced in
li:ght af present-day Aaneri&lt;ean policy and heav.y responsihility tn
prevenrtJ1ng
newly
•i ndependent
small artd buffer countries fir,o m
either being eX1¢0Jted by orr seeking proteotion in a/Jiliance or aid
from adrvers.a,ries attemptin:g to
upset the bal:mce of power.
Slovakia

and

Its

People com-

prises twelve chayters and, in addition to outl&lt;ines cxf historical
events, it deals also with the oultul"al and elconomilc liife of Slo~
v,aikia. One charpter deals with
SLovak emtg,r ation and its role in
Slovaik naltionail lilre. Severall mlllPS,

�SLOVAKIA

bi'bliogl'arpbiy and index add to
the value of the book which,
conitain·i.n,g the basic in,formation
about Sloviakia and the Slovaks in
a popular rather bhan scholarlry
style, is a new contr~bution to
English written literatul'e on Sfovailcia and has its va1ue for Oil"·
diina[1y re•a ders as well as for
scholars.
J. M. Kirschbaum,
Unw,er,silty of Montreall.
(A re!pcint from Sfavic and East
Eurropeam, Etudies, Vol. V'I, Part
I-TI, Montreal, 1'962).
)Jg

H.

)Jg

)Jg

G. Adler: Die Jude n in
Deutschland. From the Enlightenment to Nationa,l SoMucialism. Kosel-Verlag,
nich, 1960; 1718 pp., DM 6.80.

Nationial Socialism produced no,
thing rea:&amp;liy new, particularly antiSemitism, alth-0ug,h it remained
for said regiime to exercise it
in tihe modern age in a•n arpocaty.ptic way. H. G. Adler is a Jew
.fu--0m Pra,gue, survivor of the
concentration camps oif 'l\h&amp;esienstadt and Auschwitz, who has
arua:yq;ed the origins oi anti-Semitism, the Emancipation, and
the plight of the Jews in Germany.
The results af the author's e.ndea,v-0r are procu,r,a ble in a small
book proli,filc with quotes and
sources. Adler candidly acknowledges tha't durin1g the Middle
A,g.es a Jewish prdblem was possilble only in Gernnany because
the European naJtionrul States, ruf.
ter a period of severe oppression
"divested themselves of their
Jews" by means of expu]sio,n,,
England in 1200, France in li306,
(,a,n d after ,temrpora,r,y readmitta'Ilce, a.g ain in moo), Spain in
1492 and Portugal in 1497."
IHa'tred of tihe Jews was due
for centuries to their belonging
to a dilfifer-elllt religion,; the sol u-

77

tion laiY ther,e fore in conversion
to Christianity or by remedying
their "otherness." Heine spoke of
his rbaiptism as the "ticket of adm[ssion to EUI'O'Pean cul'twre."
Yet the position of the Jews in
German,y was as varied as the
ver,y diirversilfied nature of the
First Reich itsellf. As lalte as 18'17.
for example, the English prov:ince of Haillil&lt;)lVer quite firmly
resisted the proposed emancipation oif the Jews which had been
souwht by Ohristians and Jews
alilke ever since the Enlightenment.
Amter the founding of the Second Reich re!Lgious dimference
was, to be su'l"e, no longer the
tr-ue cause of anti-semitism, fur
i.n, the Bismarclci-an constitution
one's religious alffiliation wa-s irrelevant. Adler ciites in addiltion
to the long-standing religious aspect of the Jewish question German anH-Semites like the BexHn cour't preacher StockeQ", the
Viennese Btirgermeister Lueger,
Richa,r d Wa-gner, Lagarde, and
FrLtsch. Accord!ing to these a pe,rsom.'s race and not reliigion was the
cause of anti.Jewish feclilnlg. One
noites a breach in devclopm~nts
that is not bridged by any explanation and one wonders wlh,y
this sooprising ohange. Was it due
to the rapid increase aifrer 187'1
of Jeiwi9h ba,nki,n,g and trading
firms, the en:tirance of Jewish
laiw,y ers, doctors and teaichers .into 1Pr-01fessions ,t hat had been
barred to them hrither.to? Was ilt
due to envy of their quick so-cial
climb? Even ducing the period
of rcli,gious anlti.Jiewish hatred the
C'll!rse 'IJ!is blood be on us and
on our chi'ldren" was not the sole
reason for tJhe pogiroms, bult a'lso
the desire to be rid of the annoyi111g oreditors. A similar trend
developed i.n many large German
cities in the "golden twenties."
German anti-Semitism, in the

�78

SLOVAKIA

final! anal'Ysis, has come to be a
stain not only on the name dI
Germany for years to coone but
has actually estram,g ed one of the
most M'dent German prataigonists
thrnughO'Ut the world, the German speaking J ews. Adler's book
sh01Ws •primariliy, too, th•e zeal with
which the Gerunan Jews all o·v er
the world were read1Y to serve
t!h•eir people, a fact whioh is seldom reim.embered toda'Y.
1

L. Rainalter.
31:

31:

31:

Robert Kee: Refugee World, Oxford University Press, London., 11961-; '1531 pag,es.
" ... to h-av•e been a refugee
over a lo'lllg period of years is to
hav-e built up an inner world cxf
feelirug and experience dI which
the outsider ca,n often have liittle
idea. " Dt is this inner woI"ld, as
~hl as tihe outer world, that Mr.
Kee brings to the r,e ader in a s·eries of peI"sonal visits to refugees in German'Y aind Al\lS'tlria, in
camps, in private huts, in aibandoned buses, wherever th•ey happen to be.
One irnimediateliy feels one is
chatting with Ulmcinia•ns, Slo:viaks,,
Ju,goslaivs, Boles, Riumanians, wi1fh
•ex,pe1lees, displaced persons, aind
with escapees. Possessed oif a
rare power of descrifption, aruthor
Eee makes every new contact
with his c·haracters a unique experience.
Unfortunat,e is Mr. Kee's relferenJc,e to an elder,ly couple he
visited in TI"aiskirchen, Austr\i•a,
as "Czech Volksdellltscbe." The designation "Czech Volksdeutsche"
is a misnomer, for the very word
"V:olkdsd·eultoohie" means ethnic
Germa,ns, and, in this case, Volilcsdeutsche from
Czecho-&amp;lovakia
coulld only be ei'1lher S.udeten Germans or the German e11hnic peop1e from one of the v•airious "language islands" withirn Czecho-

Slovalcia, e .g., Spisska Nova Ves
or the (Spls) Mountain region.
SHgh'tl'Y painful is th-e second
incorr.e!ct r,eference ,to the s-aane
couple as "the old Czech cou~le
who had wailk•e d out dI Communist Czecho.,S}ov-akia because the
aruthorities had tried to suggest
that they should do heaV1Y work
to keep a'1iive." Painlful because
tlhe VoLksdeutsche, Sude'ten Germans, and a.11 other "expellees od'
German ethnic origin" were expressly denied any of the ands
a1lotted to other displ,aced pffsons (.DPs) under the IIRIO (lnternahonal Refugee Or.ganization)
character, for the sole reason
that they wer,e German. '11he clause
that stipulated thei,r exolus1on,
pla,ced them in the same bracket
with ''Nazis and criminals."
The outstanding featur.e of Mr.
Kee's book is its drive,home
power which acqualints the reader
not with viague and shad'O'W(Y
forms but wit,h flesh a,n d blood
men, women and children.
Graitifyi111g is the fair ev&gt;a,luation of Germany's part in ha1n,dling the refugee prdlllem that the
CO'Untry w:as •coruiironted with in
its own p!"ostra·t e post,war condition when rougMy nine mil11lion
German eXJpellees from the Gocman East were shum,ted into the
country to be housed, alothed,
£ed and employed. Mr. Kee says:
"It is poinUess to say tha.t the
Germans had themselv,es inflicted :liar more terr.ilble sulflferirug on
even more people or, wlhat is also
true, thalt the vast majority ru
the GeI"mans on whom this suif£ering was now infilicted had tacitly approved dI such things being done to other people im, the
daiys when to be •a good German was to be a good Nlazi. Hoth
mass deportations were crimes
against humanity pei,pe'tr.i.'ted for
selfish politicall interes'ts."
A point one might take ex.cep-

�SLOVAKIA
tion to the statement tha,t "the
crime against the e~e11ed Germa,ns ... was one moo:-,e of indiilferenx:e rather tlham, caliculatiion, as the Nia:lli-s' crimes had
been." These inlfCJII'lmed, know too
well that Edlwar&lt;l Bene!'; and his
accompilii:ces planned meticulously the ex,pulsion Olf three and a
hailif mil]ion, Sudeten Germarus
and sa-i&lt;l aJt&amp; ordering their expuJS'ion: ''!Leave th-em om,Ly a
han&lt;lk.e:rchief to shed their tears
in."

The aulthor is an En,glishman
wri'tling for Englli!sh r-eaders l)rimairily. This fact need not disturib
other English-i1anguage readers
for anyone whose interest runs
froon simple humam, curiosity and
corrupassion to social service field
work an&lt;l other refugee a,n d expellee exiperience in theory an&lt;l
pira:ctice wi1ll :filnd Mr. Kee's book
arlive an&lt;l iruformati:ve.
Alppendix "A" giv-es a nut-shell
aicqua,inltance with r,ediugee situ1aWlorl&lt;l War El, lllnd Alppen,dix "B"
with a few of the or.gan~zations
workiing for refugees.
M. E.W.
li(!

li(!

li(!

William L. Shirer: The Rise and
Fall of the Third Reich: A
!History of Nazi Germany, Simon and Schuster, N. Y. ,
1960; 124'5 pp., $10.00.
In the guise of olbjective histocy this volume presents a harTowim,g, massiv,e but one-sided record of unrelieved Gernnan crimes
an'd blunders. WilU.am L. Shirer,
foreign correspon&lt;lent and news
commentator, is also on the boa,r d
of diireotors of the "Society for
the PI"evention of Wo·rl&lt;l War m,
Inc." of Wlhich Dorothy Thompson
wrote (May 31, 11950) that it "has
conduclted a systematic campaign
a1gaimst any constructive peace
with
Gernianiy ... land
vilifi.ed
every person iln pulblic life who

79

tried to warn that procedure
alon,g MorgenJthau lines wouild encomipa-ss the ruiTI olf Eur()ll)'e."
Shirer does n:ot allow that the
Versailles Treacy was unjust (p.
58). He states that "Nazism -a nd
the Third Reic-h, in fiact were but
a lo.g ica,l conltinuation otf German
history" (p. 90). His piling up otf
Nia7li crimes, faLling to put them
iin, perspective with the crimes otf
the opponents, never in fad!; a•lludin,g to the worst Soviet crimes,
such as their brutal population
transfers and their mass ra,ping otf
not only German but -a lso Hungarian and Austrian woonen, seem
calculated to· make any wruwacy
rea'd er hate more than ever the
Gemna-n people - now our allies
who tOilerated the monstrous
Nazis, and to think of the equally
monstrous Bolsheviks, now ou&lt;r
cold war enemies, as reaHy not
so bad!
[n pa1ges on the Nazi abuse of
SOIV'iet and Poli&amp;h prisoners of
wair he does not once al1ude to the
Soviet mass murder of Poli-sh
odificers at Kllltyn. He never mantions General Vlassov an&lt;l his insurgent Russi·a ns who preferred
fighting for the Germans to Living under the Soviets.
IHe gives good information on
sev,era,l German attempts to remove Hit-Ioer, three even before
'11941, but he maikes no r-etfeir.e nce
to the Morgenthau plan, Communist-inspired, which was oalcu4ated to d!'i'Ve the Germans to
desperate resistance instead of
revo:llt. F&lt;o,r the rest, d-e spite distorti-ons and some cuea,r fa~sehoods, there is much interesiting
inlformart,ion in the book. Hitler is
depicted as an uncanrny genius,
almoslt purirtan, fa,niatical&lt;Ly warped
on loyalty and honoir, pathologica.U,y anti.iBolshevik and anti-JewiSl'h,
aibsolute.cy a.g ainst war with the
West, but certaionl,y plotting it
ag,a'inst Poland and Russia.

�SLOVAKIA

Readirug of Hitler's crimes •a nd
tilunders in d,etail, deducting firom
facts that truly morail statesmaill•
s'hiiip anywhere .from .l ,91\8 on
could have prevenlted the colossal
miseey of World War IiI and aft:er,
makes on,e feel aibout the human
raJCe as Sw.ilflt did.
'In sum: more .harmful than good
e,ocept for trained historians.
A. J. App.
~

)lg

)lg

Ernst Bil'ke and Kurit Oberdorifer: Das bohmische Staatsrecht in
chischen
gen des
hunderts,

den deu,t sch-tscheAuseinandersetzu n•
19. und 20. Jahrpulblished 1960 by

N. D. Elwert Verla.g, Mia,rburg-Lahn; 147 pp.
The book a.fifers four a51Pects
on the question otf historic Boh•emian State Ri&lt;glhts. While Richaro
P1aschkia presents the Cz.ooh point
of view, Helmut Slalmicka deals
with the German side of the
question. EU/gen LemJberg writes
on the Ozeich corucepts of n,ation
and State ideology. Kurt Riabl
searehes into t:he legal aspects
and co.ruf.r onts the "histock State
rights" wilth the r1ghts otf seLfdetermination at the time when
Czecho-Sllovalk&lt;ia was created.
One k•e y to understamding
Cz.ech--German rel-ations, accords
and discords, is to stud:y the concept od' Bo'h emian State rights.
Bohemia, a const1tutional erntity
within the dld Haibsbur,g Empire
was partly inhalbited by Czechs
and partly by Germans. One of
the debated questions wi.thin thre
two nation.s wa.s whether the
country should be divlided into
two administrative regions, a
Czech and a German one, or wthether it should be ~ept as an administrativ,e u n i try. Althoog'h
opinions w-ere diivided in both the
Czech aind the German camps, it
can be said that, as a general

rule, the Czechs tri,ed to maintain
the feudailist concept of "orownJ:and Bohemia" as a consUtutional
entity, while the Gernnans found
that nat ional and politicail developments in bhe niineteenth century made obsolete the oo.d conoopts of State r.iights. They striived
for an administrative division of
Bohemia into Geriman and Czec!h
districts.
lt ma,y be safe1y said todary in
retr,ospeict that an administrative
diivision otf Bohemia into a German and a Ozech part mright
havre saved the country aind both
nations from m11.uneroos nationa[
r,i valries and fruitless struggles.
11he historry of Bohemi'a and with
it ,t he history otf Czecho-Slovakia might haive taken a different
course, if the old feudal1st concept od' historic Bohemian State
riglhts would have been replaced
in time by a reailistirc arnd liibera,l
ooncept of national equality amd
administrative separation.
People who give thought to
a reorg,a nization of EuirO'l)e on t,he
basis od' sellf-.deternnination ,md
justice wilil find the contr~butions
of th·e aforementioned a,u thors irn
"Das bohmische Sta-atsre&lt;:ht" most
informative aind a rich soorce for
historic or interna,tional studies.
In add~tion, copious footnotes provide a fine bi'bliograiphiy on the
tOlpiC. -

A. W.

Kozarovcie im, Slovakia has a
farm cooperative that is not doJng so wel[. According to Stefan
Hano of Nitra (iPravda, Jian. 1:5,
1962), the young peopJ.e have run
otff to the faotory in TlmaCJie arnd
bhose over fifty spend more time
as musicians, playing at weddings,
birtbdays, anniiversarires, etc., than
as farm workers. Thek favorite
tum,e: "Neorem, nesejem, vsetko
samo sa mi rodi" (I plOIW not, I
sow not, everything g,r ,ows by itself for me)!

�Officers of the Slovak League of America
(Organized May 26, 1907, Cleveland, Ohio)
Honorary Presiden ts
I
4,

Michael S-as

Msgr. F. J. Dubosh, P.A.

3803 Cresson Street
Philadelphia 27, Pa.

12608 Madison Avenue
Lakewood 7, hio

Joseph

Dr. Peter P. H letko

"'

George Kantor

President
Ph i lip A. Hrobak
i.

Klucar

1617 Alameda Avenu e
Lakewood 7, Ohio

Batavia R d., Box 48
Warrensville, Ill.

281 Hollywood Ave.
New York ol, N. Y.

P. 0 . Box 150
Midd letown, P a.

ADVISORY COUNCIL

Vice-P resi dents
Joseph Bendik

John

P. 0. Box 230
Uniontown, Pa.

A.

Sabo l

National President
First Catholic Slovak Un ion

Ju l ia Krajcovic

Helen Kocan

1648 W . 18th S t r eet
Chicago 8, Ill.

National P resident
First Catholic Slovak
Ladies Union

Recording Secretary
John Horecky

Paul

2264 Walton Ave.
New York 53, N. Y.

Fallat

National President
Slovak Catholic Sokol

Secretary-T reas ur er
Paul C. Kazimer

Stephen J, Tkach

1122 Sylvan Avenue
Homestead, Pa.

National President
Pa. Catholic Slovak Union

EXECUTIVE COMMITTEE

An,na Sotak

National President
Ladies Pennsylvania
Slovak Catholic Union

Paul P. Jamriska

536 Mari e Ave.
Pitts burgh 2, Pa.

Emrich Valko

Andrew Hudak

National President
SloV'ak Catholic Cad e t Union

15701 Bennett Rd.
No. Royalton 33, Ohio

SLOVAK NEWSPAPERS
(Affiliated with the Slovak League of America)
JEDNOTA

SLOVENSKA OBRANA

ZENSKA JEDNOTA

Mid dletown , Pa.

Scran ton , P a.

Cleveland, Ohio

BRATSTVO

SLOVENSKE

NOVINY

ZORNlCKA

Cleveland, Oh io

Scranton, Pa.

KATOLiCKY SOKOL

SVORNOST

OSADNE HLASY

Passaic, N. J.

Whita ker. Pa .

Chicago, Ill.

Wilkes-Barr e, Pa.

SLOVAK V AMERIKE

Mi ddletown , P a.

�SLOVAKIA: The city of Kremnica, famous for its gold and silver mines,
minted money for cenh•ries. Castle and City Hall in the foreground.

�</text>
                  </elementText>
                  <elementText elementTextId="2451">
                    <text>SLOVAKIA

75

to arrange not only additional arms allotments but munition for the tanks and artillery guns and the exchange
of more officers and specialists. At the beginning of 1961,
at least 200 Cubans went to Czecho-Slovakia to get practical experience in larger industries there.
While the Czechs are doing everything they can to
aid material ends, they are also trying to ,p ut a peaceful
foot forward by sponsoring expositions in Havana. Plans
for these shows were prepared by the Brno architects
Denk and Pospisil. The Czechs want to show the Cubans just what socialism looks like. They will display
all kinds of Czech export goods including Prague hams,
Pilsner beer, all kinds of machinery and, of course, their
brand of plum brandy (Slivovice).
BOOK REVIEWS
Gilbert L. Oddo: Slovakia and Its ' the form of yet unpublished ma,People, New York, Speller ' nuSC'l'lipts.
and Sons, Inc., 1960, xi-361
IReviewirug the end results, one
pp., $6.00.
can, be grateful fur Prof. Oddo's
Prolfessor Oddo, a native-fuoirn limit_a~o.ns, whitc'h forced him to
Amerkan, undertook a dilflficult , a di.iif1~~lt process of research
and demanding task in copinlg . and w:iiiltmg, as they wo:iik t~ !he
with a phase of the history of a I a~va•nt~ge of t?~ reader, proVId~ng
country whose la!llguage he lh'as I him with a cri~ical_ Slovak version
the country s h1s'toriy from the
no't mastered and to whose na- /
tional arehives and otJher insti- n,mbh centu,r y to the present day.
tuti«ms he has never had access. ,• ~ddo's version, m~ed~y ?1&gt;jectConseq,uenrtly, in an olbje'ctive a,p- 1ve and compreh~~s1ve rn its asproa'Oh, he had to rely on sources s~s;1111e~_t ai:id critique of Slo~,a(scarce as they are) pulbHshed in k1a s Justoncal mov~ents, ~ill,
English and French. In am,a,1,yzing I ~ c?urse, .con-trast w1'tlh previous
Professors
works in the Slovak la•n,guage, or 1nteripre'tahons lby
studying documents in the airch- T,homson, Busek-sipullber, K~rner,
ives o,f S,lova•k cultural assolcia- etc., w.ho were markedly mflutions in America, (there are over eniced hY C~ech sources.
bwo million Americans of Slovak 1 '.Ilhe history of Slovakia is a suiboru,gin, wiitJh a scor,e of associa- ject which, in languages other
tions, newspaiperis and period'ica1's), than Slovak, was until recen'tly
he was aided, arccordi,ng to his given the silent treaJtrrnent; and
severa'l the little that was reported was
by
aclcnO'Wlledgeimenlts,
Slov,ak intellectua,ls, professors done so i.nicompetently and withand linguists, teachiong at Canadian out adequate rese'areh, and - in
not
and American universities, and by I Professor Oddo's views their English language works in without unnecessary pa-ejudice.

'°~

I

�76

SLOVAKIA

His book will, theirefore, nalburally stimllllate controversies.
By his own ad'mi!ssfon in the
Introduction to his wock, Prof.essor Oddo saw tlhat part o:f his
task lay in hrupintg to "exipos·e
and exiped myths which, for ooe
r•eason or other, have fownd their
way into the long and poi,gnarut
history of the Slovak people."
Basically, the author attempts to
expo.se the myths that (1) the
Czechs a•nd tlhe Slovaks are now
and always have been a cultural,
linguishc and nationau uniity; (2)
that Czedh◊'"Slova!lda was the "picture demdcracy" of the post-Versailles Europe; and (3,) that the
S1'ovak Repu[Jjlilc was not a natural d·e vclopment in the histocy
of the Slovak people.
The author gaithered many
availalb le s-ources and inv,e stigated
arguments pro and con to prove
his points and draw his conclusions, and they .ire mostly correct. His scy1e is clear and plain.
Studenlts di history, un.fiortunatel,y,
may be inconivenienced in the a["rangement of ref.erences, which
the allllthor mentions at the end
of tJhe book a&lt;nd will mi1Ss footnotes.
Since the thesis of a distinct
national, cultural and linguistic
Slo\'ak enrtity has been generally
aooepted in recent years, the autho,r will! not encouIJ1ter much
objection on this point from the
students od' Central European history. HoweveT, as for t'he ''&lt;pictmre democracy" olf pre,wair Czecho.:slo"'1kia, many readers, aocustome'd •to the sta·ndardized picture
presented for over fourr decades
in so milillY wofiks, may hesi'taite
to accept P,rof. Oddo's ,n,ewcypresented ve·r sion, ev,e n though
it has been corrolborated by the
views of C. A. Ma1Cartney, H. A.
Gilbbons, F . Lee Benns, and some
Slovak historians or by suich "Czechoslovak" politicians a,s the for-

mer Premier MiJ.a,n Rodi.a (in his.
Federation of Central Europe).

The most di'Dfiicult task for
American readers and students.
of modern hiistoriY will be, of
course, to· accept Prod'. Oddo's inte11pretation of the origin and politkal organization od' the Slowik
Repulblic which emerged in Central Eui-o,pe on Mairch 14, 1009,.
aifter Olecho-JS1'oviakia had been
abandCl'Iled art; Muni!ch by the Eu,ro,pean Great P-O&lt;Wers, a,nd thus.
left rut the mercy of Hitler's Germany. The war pl'opag•a nda and
several symposia, inspired mostlry
by eimLgre poli'ticians and intellectuals, injected into the minds
.of millions who fought German
exipansion am adverse image oif
Sloviaki,a and her wartime existe,nice as a Repulblic. ]t cannot be
assumed ,t hat Rr.of. Oddo's book
will su:fifice to exipel aH the mtYths
aioorut the or~g,m, interna&lt;tional
recogruition and war pooicy of the
Slovak Repulbli'c, which had allre,ady penetm&lt;ted into the Ameirican hi:storiograiphy, before several
seri•ous and comprehensive wor-ks
were written on the ba,s is of scholariLy r,e search and 1nlteirnaitio,n,al
ddcwments. The diidlf&lt;i:culty ror Canadian and Amerilcan readei-s in
aclcepting P&lt;raf. Oddo's inter,pretation od' ·t he Slovalk Repu:blic will
perh'&lt;!.lps be greatly reduced in
li:ght af present-day Aaneri&lt;ean policy and heav.y responsihility tn
prevenrtJ1ng
newly
•i ndependent
small artd buffer countries fir,o m
either being eX1¢0Jted by orr seeking proteotion in a/Jiliance or aid
from adrvers.a,ries attemptin:g to
upset the bal:mce of power.
Slovakia

and

Its

People com-

prises twelve chayters and, in addition to outl&lt;ines cxf historical
events, it deals also with the oultul"al and elconomilc liife of Slo~
v,aikia. One charpter deals with
SLovak emtg,r ation and its role in
Slovaik naltionail lilre. Severall mlllPS,

�SLOVAKIA

bi'bliogl'arpbiy and index add to
the value of the book which,
conitain·i.n,g the basic in,formation
about Sloviakia and the Slovaks in
a popular rather bhan scholarlry
style, is a new contr~bution to
English written literatul'e on Sfovailcia and has its va1ue for Oil"·
diina[1y re•a ders as well as for
scholars.
J. M. Kirschbaum,
Unw,er,silty of Montreall.
(A re!pcint from Sfavic and East
Eurropeam, Etudies, Vol. V'I, Part
I-TI, Montreal, 1'962).
)Jg

H.

)Jg

)Jg

G. Adler: Die Jude n in
Deutschland. From the Enlightenment to Nationa,l SoMucialism. Kosel-Verlag,
nich, 1960; 1718 pp., DM 6.80.

Nationial Socialism produced no,
thing rea:&amp;liy new, particularly antiSemitism, alth-0ug,h it remained
for said regiime to exercise it
in tihe modern age in a•n arpocaty.ptic way. H. G. Adler is a Jew
.fu--0m Pra,gue, survivor of the
concentration camps oif 'l\h&amp;esienstadt and Auschwitz, who has
arua:yq;ed the origins oi anti-Semitism, the Emancipation, and
the plight of the Jews in Germany.
The results af the author's e.ndea,v-0r are procu,r,a ble in a small
book proli,filc with quotes and
sources. Adler candidly acknowledges tha't durin1g the Middle
A,g.es a Jewish prdblem was possilble only in Gernnany because
the European naJtionrul States, ruf.
ter a period of severe oppression
"divested themselves of their
Jews" by means of expu]sio,n,,
England in 1200, France in li306,
(,a,n d after ,temrpora,r,y readmitta'Ilce, a.g ain in moo), Spain in
1492 and Portugal in 1497."
IHa'tred of tihe Jews was due
for centuries to their belonging
to a dilfifer-elllt religion,; the sol u-

77

tion laiY ther,e fore in conversion
to Christianity or by remedying
their "otherness." Heine spoke of
his rbaiptism as the "ticket of adm[ssion to EUI'O'Pean cul'twre."
Yet the position of the Jews in
German,y was as varied as the
ver,y diirversilfied nature of the
First Reich itsellf. As lalte as 18'17.
for example, the English prov:ince of Haillil&lt;)lVer quite firmly
resisted the proposed emancipation oif the Jews which had been
souwht by Ohristians and Jews
alilke ever since the Enlightenment.
Amter the founding of the Second Reich re!Lgious dimference
was, to be su'l"e, no longer the
tr-ue cause of anti-semitism, fur
i.n, the Bismarclci-an constitution
one's religious alffiliation wa-s irrelevant. Adler ciites in addiltion
to the long-standing religious aspect of the Jewish question German anH-Semites like the BexHn cour't preacher StockeQ", the
Viennese Btirgermeister Lueger,
Richa,r d Wa-gner, Lagarde, and
FrLtsch. Accord!ing to these a pe,rsom.'s race and not reliigion was the
cause of anti.Jewish feclilnlg. One
noites a breach in devclopm~nts
that is not bridged by any explanation and one wonders wlh,y
this sooprising ohange. Was it due
to the rapid increase aifrer 187'1
of Jeiwi9h ba,nki,n,g and trading
firms, the en:tirance of Jewish
laiw,y ers, doctors and teaichers .into 1Pr-01fessions ,t hat had been
barred to them hrither.to? Was ilt
due to envy of their quick so-cial
climb? Even ducing the period
of rcli,gious anlti.Jiewish hatred the
C'll!rse 'IJ!is blood be on us and
on our chi'ldren" was not the sole
reason for tJhe pogiroms, bult a'lso
the desire to be rid of the annoyi111g oreditors. A similar trend
developed i.n many large German
cities in the "golden twenties."
German anti-Semitism, in the

�78

SLOVAKIA

final! anal'Ysis, has come to be a
stain not only on the name dI
Germany for years to coone but
has actually estram,g ed one of the
most M'dent German prataigonists
thrnughO'Ut the world, the German speaking J ews. Adler's book
sh01Ws •primariliy, too, th•e zeal with
which the Gerunan Jews all o·v er
the world were read1Y to serve
t!h•eir people, a fact whioh is seldom reim.embered toda'Y.
1

L. Rainalter.
31:

31:

31:

Robert Kee: Refugee World, Oxford University Press, London., 11961-; '1531 pag,es.
" ... to h-av•e been a refugee
over a lo'lllg period of years is to
hav-e built up an inner world cxf
feelirug and experience dI which
the outsider ca,n often have liittle
idea. " Dt is this inner woI"ld, as
~hl as tihe outer world, that Mr.
Kee brings to the r,e ader in a s·eries of peI"sonal visits to refugees in German'Y aind Al\lS'tlria, in
camps, in private huts, in aibandoned buses, wherever th•ey happen to be.
One irnimediateliy feels one is
chatting with Ulmcinia•ns, Slo:viaks,,
Ju,goslaivs, Boles, Riumanians, wi1fh
•ex,pe1lees, displaced persons, aind
with escapees. Possessed oif a
rare power of descrifption, aruthor
Eee makes every new contact
with his c·haracters a unique experience.
Unfortunat,e is Mr. Kee's relferenJc,e to an elder,ly couple he
visited in TI"aiskirchen, Austr\i•a,
as "Czech Volksdellltscbe." The designation "Czech Volksdeutsche"
is a misnomer, for the very word
"V:olkdsd·eultoohie" means ethnic
Germa,ns, and, in this case, Volilcsdeutsche from
Czecho-&amp;lovakia
coulld only be ei'1lher S.udeten Germans or the German e11hnic peop1e from one of the v•airious "language islands" withirn Czecho-

Slovalcia, e .g., Spisska Nova Ves
or the (Spls) Mountain region.
SHgh'tl'Y painful is th-e second
incorr.e!ct r,eference ,to the s-aane
couple as "the old Czech cou~le
who had wailk•e d out dI Communist Czecho.,S}ov-akia because the
aruthorities had tried to suggest
that they should do heaV1Y work
to keep a'1iive." Painlful because
tlhe VoLksdeutsche, Sude'ten Germans, and a.11 other "expellees od'
German ethnic origin" were expressly denied any of the ands
a1lotted to other displ,aced pffsons (.DPs) under the IIRIO (lnternahonal Refugee Or.ganization)
character, for the sole reason
that they wer,e German. '11he clause
that stipulated thei,r exolus1on,
pla,ced them in the same bracket
with ''Nazis and criminals."
The outstanding featur.e of Mr.
Kee's book is its drive,home
power which acqualints the reader
not with viague and shad'O'W(Y
forms but wit,h flesh a,n d blood
men, women and children.
Graitifyi111g is the fair ev&gt;a,luation of Germany's part in ha1n,dling the refugee prdlllem that the
CO'Untry w:as •coruiironted with in
its own p!"ostra·t e post,war condition when rougMy nine mil11lion
German eXJpellees from the Gocman East were shum,ted into the
country to be housed, alothed,
£ed and employed. Mr. Kee says:
"It is poinUess to say tha.t the
Germans had themselv,es inflicted :liar more terr.ilble sulflferirug on
even more people or, wlhat is also
true, thalt the vast majority ru
the GeI"mans on whom this suif£ering was now infilicted had tacitly approved dI such things being done to other people im, the
daiys when to be •a good German was to be a good Nlazi. Hoth
mass deportations were crimes
against humanity pei,pe'tr.i.'ted for
selfish politicall interes'ts."
A point one might take ex.cep-

�SLOVAKIA
tion to the statement tha,t "the
crime against the e~e11ed Germa,ns ... was one moo:-,e of indiilferenx:e rather tlham, caliculatiion, as the Nia:lli-s' crimes had
been." These inlfCJII'lmed, know too
well that Edlwar&lt;l Bene!'; and his
accompilii:ces planned meticulously the ex,pulsion Olf three and a
hailif mil]ion, Sudeten Germarus
and sa-i&lt;l aJt&amp; ordering their expuJS'ion: ''!Leave th-em om,Ly a
han&lt;lk.e:rchief to shed their tears
in."

The aulthor is an En,glishman
wri'tling for Englli!sh r-eaders l)rimairily. This fact need not disturib
other English-i1anguage readers
for anyone whose interest runs
froon simple humam, curiosity and
corrupassion to social service field
work an&lt;l other refugee a,n d expellee exiperience in theory an&lt;l
pira:ctice wi1ll :filnd Mr. Kee's book
arlive an&lt;l iruformati:ve.
Alppendix "A" giv-es a nut-shell
aicqua,inltance with r,ediugee situ1aWlorl&lt;l War El, lllnd Alppen,dix "B"
with a few of the or.gan~zations
workiing for refugees.
M. E.W.
li(!

li(!

li(!

William L. Shirer: The Rise and
Fall of the Third Reich: A
!History of Nazi Germany, Simon and Schuster, N. Y. ,
1960; 124'5 pp., $10.00.
In the guise of olbjective histocy this volume presents a harTowim,g, massiv,e but one-sided record of unrelieved Gernnan crimes
an'd blunders. WilU.am L. Shirer,
foreign correspon&lt;lent and news
commentator, is also on the boa,r d
of diireotors of the "Society for
the PI"evention of Wo·rl&lt;l War m,
Inc." of Wlhich Dorothy Thompson
wrote (May 31, 11950) that it "has
conduclted a systematic campaign
a1gaimst any constructive peace
with
Gernianiy ... land
vilifi.ed
every person iln pulblic life who

79

tried to warn that procedure
alon,g MorgenJthau lines wouild encomipa-ss the ruiTI olf Eur()ll)'e."
Shirer does n:ot allow that the
Versailles Treacy was unjust (p.
58). He states that "Nazism -a nd
the Third Reic-h, in fiact were but
a lo.g ica,l conltinuation otf German
history" (p. 90). His piling up otf
Nia7li crimes, faLling to put them
iin, perspective with the crimes otf
the opponents, never in fad!; a•lludin,g to the worst Soviet crimes,
such as their brutal population
transfers and their mass ra,ping otf
not only German but -a lso Hungarian and Austrian woonen, seem
calculated to· make any wruwacy
rea'd er hate more than ever the
Gemna-n people - now our allies
who tOilerated the monstrous
Nazis, and to think of the equally
monstrous Bolsheviks, now ou&lt;r
cold war enemies, as reaHy not
so bad!
[n pa1ges on the Nazi abuse of
SOIV'iet and Poli&amp;h prisoners of
wair he does not once al1ude to the
Soviet mass murder of Poli-sh
odificers at Kllltyn. He never mantions General Vlassov an&lt;l his insurgent Russi·a ns who preferred
fighting for the Germans to Living under the Soviets.
IHe gives good information on
sev,era,l German attempts to remove Hit-Ioer, three even before
'11941, but he maikes no r-etfeir.e nce
to the Morgenthau plan, Communist-inspired, which was oalcu4ated to d!'i'Ve the Germans to
desperate resistance instead of
revo:llt. F&lt;o,r the rest, d-e spite distorti-ons and some cuea,r fa~sehoods, there is much interesiting
inlformart,ion in the book. Hitler is
depicted as an uncanrny genius,
almoslt purirtan, fa,niatical&lt;Ly warped
on loyalty and honoir, pathologica.U,y anti.iBolshevik and anti-JewiSl'h,
aibsolute.cy a.g ainst war with the
West, but certaionl,y plotting it
ag,a'inst Poland and Russia.

�SLOVAKIA

Readirug of Hitler's crimes •a nd
tilunders in d,etail, deducting firom
facts that truly morail statesmaill•
s'hiiip anywhere .from .l ,91\8 on
could have prevenlted the colossal
miseey of World War IiI and aft:er,
makes on,e feel aibout the human
raJCe as Sw.ilflt did.
'In sum: more .harmful than good
e,ocept for trained historians.
A. J. App.
~

)lg

)lg

Ernst Bil'ke and Kurit Oberdorifer: Das bohmische Staatsrecht in
chischen
gen des
hunderts,

den deu,t sch-tscheAuseinandersetzu n•
19. und 20. Jahrpulblished 1960 by

N. D. Elwert Verla.g, Mia,rburg-Lahn; 147 pp.
The book a.fifers four a51Pects
on the question otf historic Boh•emian State Ri&lt;glhts. While Richaro
P1aschkia presents the Cz.ooh point
of view, Helmut Slalmicka deals
with the German side of the
question. EU/gen LemJberg writes
on the Ozeich corucepts of n,ation
and State ideology. Kurt Riabl
searehes into t:he legal aspects
and co.ruf.r onts the "histock State
rights" wilth the r1ghts otf seLfdetermination at the time when
Czecho-Sllovalk&lt;ia was created.
One k•e y to understamding
Cz.ech--German rel-ations, accords
and discords, is to stud:y the concept od' Bo'h emian State rights.
Bohemia, a const1tutional erntity
within the dld Haibsbur,g Empire
was partly inhalbited by Czechs
and partly by Germans. One of
the debated questions wi.thin thre
two nation.s wa.s whether the
country should be divlided into
two administrative regions, a
Czech and a German one, or wthether it should be ~ept as an administrativ,e u n i try. Althoog'h
opinions w-ere diivided in both the
Czech aind the German camps, it
can be said that, as a general

rule, the Czechs tri,ed to maintain
the feudailist concept of "orownJ:and Bohemia" as a consUtutional
entity, while the Gernnans found
that nat ional and politicail developments in bhe niineteenth century made obsolete the oo.d conoopts of State r.iights. They striived
for an administrative division of
Bohemia into Geriman and Czec!h
districts.
lt ma,y be safe1y said todary in
retr,ospeict that an administrative
diivision otf Bohemia into a German and a Ozech part mright
havre saved the country aind both
nations from m11.uneroos nationa[
r,i valries and fruitless struggles.
11he historry of Bohemi'a and with
it ,t he history otf Czecho-Slovakia might haive taken a different
course, if the old feudal1st concept od' historic Bohemian State
riglhts would have been replaced
in time by a reailistirc arnd liibera,l
ooncept of national equality amd
administrative separation.
People who give thought to
a reorg,a nization of EuirO'l)e on t,he
basis od' sellf-.deternnination ,md
justice wilil find the contr~butions
of th·e aforementioned a,u thors irn
"Das bohmische Sta-atsre&lt;:ht" most
informative aind a rich soorce for
historic or interna,tional studies.
In add~tion, copious footnotes provide a fine bi'bliograiphiy on the
tOlpiC. -

A. W.

Kozarovcie im, Slovakia has a
farm cooperative that is not doJng so wel[. According to Stefan
Hano of Nitra (iPravda, Jian. 1:5,
1962), the young peopJ.e have run
otff to the faotory in TlmaCJie arnd
bhose over fifty spend more time
as musicians, playing at weddings,
birtbdays, anniiversarires, etc., than
as farm workers. Thek favorite
tum,e: "Neorem, nesejem, vsetko
samo sa mi rodi" (I plOIW not, I
sow not, everything g,r ,ows by itself for me)!

�Officers of the Slovak League of America
(Organized May 26, 1907, Cleveland, Ohio)
Honorary Presiden ts
I
4,

Michael S-as

Msgr. F. J. Dubosh, P.A.

3803 Cresson Street
Philadelphia 27, Pa.

12608 Madison Avenue
Lakewood 7, hio

Joseph

Dr. Peter P. H letko

"'

George Kantor

President
Ph i lip A. Hrobak
i.

Klucar

1617 Alameda Avenu e
Lakewood 7, Ohio

Batavia R d., Box 48
Warrensville, Ill.

281 Hollywood Ave.
New York ol, N. Y.

P. 0 . Box 150
Midd letown, P a.

ADVISORY COUNCIL

Vice-P resi dents
Joseph Bendik

John

P. 0. Box 230
Uniontown, Pa.

A.

Sabo l

National President
First Catholic Slovak Un ion

Ju l ia Krajcovic

Helen Kocan

1648 W . 18th S t r eet
Chicago 8, Ill.

National P resident
First Catholic Slovak
Ladies Union

Recording Secretary
John Horecky

Paul

2264 Walton Ave.
New York 53, N. Y.

Fallat

National President
Slovak Catholic Sokol

Secretary-T reas ur er
Paul C. Kazimer

Stephen J, Tkach

1122 Sylvan Avenue
Homestead, Pa.

National President
Pa. Catholic Slovak Union

EXECUTIVE COMMITTEE

An,na Sotak

National President
Ladies Pennsylvania
Slovak Catholic Union

Paul P. Jamriska

536 Mari e Ave.
Pitts burgh 2, Pa.

Emrich Valko

Andrew Hudak

National President
SloV'ak Catholic Cad e t Union

15701 Bennett Rd.
No. Royalton 33, Ohio

SLOVAK NEWSPAPERS
(Affiliated with the Slovak League of America)
JEDNOTA

SLOVENSKA OBRANA

ZENSKA JEDNOTA

Mid dletown , Pa.

Scran ton , P a.

Cleveland, Ohio

BRATSTVO

SLOVENSKE

NOVINY

ZORNlCKA

Cleveland, Oh io

Scranton, Pa.

KATOLiCKY SOKOL

SVORNOST

OSADNE HLASY

Passaic, N. J.

Whita ker. Pa .

Chicago, Ill.

Wilkes-Barr e, Pa.

SLOVAK V AMERIKE

Mi ddletown , P a.

�SLOVAKIA: The city of Kremnica, famous for its gold and silver mines,
minted money for cenh•ries. Castle and City Hall in the foreground.

�</text>
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              <text>SLOVAKIA&#13;
&#13;
75&#13;
&#13;
to arrange not only additional arms allotments but munition for the tanks and artillery guns and the exchange&#13;
of more officers and specialists. At the beginning of 1961,&#13;
at least 200 Cubans went to Czecho-Slovakia to get practical experience in larger industries there.&#13;
While the Czechs are doing everything they can to&#13;
aid material ends, they are also trying to ,p ut a peaceful&#13;
foot forward by sponsoring expositions in Havana. Plans&#13;
for these shows were prepared by the Brno architects&#13;
Denk and Pospisil. The Czechs want to show the Cubans just what socialism looks like. They will display&#13;
all kinds of Czech export goods including Prague hams,&#13;
Pilsner beer, all kinds of machinery and, of course, their&#13;
brand of plum brandy (Slivovice).&#13;
BOOK REVIEWS&#13;
Gilbert L. Oddo: Slovakia and Its ' the form of yet unpublished ma,People, New York, Speller ' nuSC'l'lipts.&#13;
and Sons, Inc., 1960, xi-361&#13;
IReviewirug the end results, one&#13;
pp., $6.00.&#13;
can, be grateful fur Prof. Oddo's&#13;
Prolfessor Oddo, a native-fuoirn limit_a~o.ns, whitc'h forced him to&#13;
Amerkan, undertook a dilflficult , a di.iif1~~lt process of research&#13;
and demanding task in copinlg . and w:iiiltmg, as they wo:iik t~ !he&#13;
with a phase of the history of a I a~va•nt~ge of t?~ reader, proVId~ng&#13;
country whose la!llguage he lh'as I him with a cri~ical_ Slovak version&#13;
the country s h1s'toriy from the&#13;
no't mastered and to whose na- /&#13;
tional arehives and otJher insti- n,mbh centu,r y to the present day.&#13;
tuti«ms he has never had access. ,• ~ddo's version, m~ed~y ?1&gt;jectConseq,uenrtly, in an olbje'ctive a,p- 1ve and compreh~~s1ve rn its asproa'Oh, he had to rely on sources s~s;1111e~_t ai:id critique of Slo~,a(scarce as they are) pulbHshed in k1a s Justoncal mov~ents, ~ill,&#13;
English and French. In am,a,1,yzing I ~ c?urse, .con-trast w1'tlh previous&#13;
Professors&#13;
works in the Slovak la•n,guage, or 1nteripre'tahons lby&#13;
studying documents in the airch- T,homson, Busek-sipullber, K~rner,&#13;
ives o,f S,lova•k cultural assolcia- etc., w.ho were markedly mflutions in America, (there are over eniced hY C~ech sources.&#13;
bwo million Americans of Slovak 1 '.Ilhe history of Slovakia is a suiboru,gin, wiitJh a scor,e of associa- ject which, in languages other&#13;
tions, newspaiperis and period'ica1's), than Slovak, was until recen'tly&#13;
he was aided, arccordi,ng to his given the silent treaJtrrnent; and&#13;
severa'l the little that was reported was&#13;
by&#13;
aclcnO'Wlledgeimenlts,&#13;
Slov,ak intellectua,ls, professors done so i.nicompetently and withand linguists, teachiong at Canadian out adequate rese'areh, and - in&#13;
not&#13;
and American universities, and by I Professor Oddo's views their English language works in without unnecessary pa-ejudice.&#13;
&#13;
'°~&#13;
&#13;
I&#13;
&#13;
76&#13;
&#13;
SLOVAKIA&#13;
&#13;
His book will, theirefore, nalburally stimllllate controversies.&#13;
By his own ad'mi!ssfon in the&#13;
Introduction to his wock, Prof.essor Oddo saw tlhat part o:f his&#13;
task lay in hrupintg to "exipos·e&#13;
and exiped myths which, for ooe&#13;
r•eason or other, have fownd their&#13;
way into the long and poi,gnarut&#13;
history of the Slovak people."&#13;
Basically, the author attempts to&#13;
expo.se the myths that (1) the&#13;
Czechs a•nd tlhe Slovaks are now&#13;
and always have been a cultural,&#13;
linguishc and nationau uniity; (2)&#13;
that Czedh◊'"Slova!lda was the "picture demdcracy" of the post-Versailles Europe; and (3,) that the&#13;
S1'ovak Repu[Jjlilc was not a natural d·e vclopment in the histocy&#13;
of the Slovak people.&#13;
The author gaithered many&#13;
availalb le s-ources and inv,e stigated&#13;
arguments pro and con to prove&#13;
his points and draw his conclusions, and they .ire mostly correct. His scy1e is clear and plain.&#13;
Studenlts di history, un.fiortunatel,y,&#13;
may be inconivenienced in the a["rangement of ref.erences, which&#13;
the allllthor mentions at the end&#13;
of tJhe book a&lt;nd will mi1Ss footnotes.&#13;
Since the thesis of a distinct&#13;
national, cultural and linguistic&#13;
Slo\'ak enrtity has been generally&#13;
aooepted in recent years, the autho,r will! not encouIJ1ter much&#13;
objection on this point from the&#13;
students od' Central European history. HoweveT, as for t'he ''&lt;pictmre democracy" olf pre,wair Czecho.:slo"'1kia, many readers, aocustome'd •to the sta·ndardized picture&#13;
presented for over fourr decades&#13;
in so milillY wofiks, may hesi'taite&#13;
to accept P,rof. Oddo's ,n,ewcypresented ve·r sion, ev,e n though&#13;
it has been corrolborated by the&#13;
views of C. A. Ma1Cartney, H. A.&#13;
Gilbbons, F . Lee Benns, and some&#13;
Slovak historians or by suich "Czechoslovak" politicians a,s the for-&#13;
&#13;
mer Premier MiJ.a,n Rodi.a (in his.&#13;
Federation of Central Europe).&#13;
&#13;
The most di'Dfiicult task for&#13;
American readers and students.&#13;
of modern hiistoriY will be, of&#13;
course, to· accept Prod'. Oddo's inte11pretation of the origin and politkal organization od' the Slowik&#13;
Repulblic which emerged in Central Eui-o,pe on Mairch 14, 1009,.&#13;
aifter Olecho-JS1'oviakia had been&#13;
abandCl'Iled art; Muni!ch by the Eu,ro,pean Great P-O&lt;Wers, a,nd thus.&#13;
left rut the mercy of Hitler's Germany. The war pl'opag•a nda and&#13;
several symposia, inspired mostlry&#13;
by eimLgre poli'ticians and intellectuals, injected into the minds&#13;
.of millions who fought German&#13;
exipansion am adverse image oif&#13;
Sloviaki,a and her wartime existe,nice as a Repulblic. ]t cannot be&#13;
assumed ,t hat Rr.of. Oddo's book&#13;
will su:fifice to exipel aH the mtYths&#13;
aioorut the or~g,m, interna&lt;tional&#13;
recogruition and war pooicy of the&#13;
Slovak Repulbli'c, which had allre,ady penetm&lt;ted into the Ameirican hi:storiograiphy, before several&#13;
seri•ous and comprehensive wor-ks&#13;
were written on the ba,s is of scholariLy r,e search and 1nlteirnaitio,n,al&#13;
ddcwments. The diidlf&lt;i:culty ror Canadian and Amerilcan readei-s in&#13;
aclcepting P&lt;raf. Oddo's inter,pretation od' ·t he Slovalk Repu:blic will&#13;
perh'&lt;!.lps be greatly reduced in&#13;
li:ght af present-day Aaneri&lt;ean policy and heav.y responsihility tn&#13;
prevenrtJ1ng&#13;
newly&#13;
•i ndependent&#13;
small artd buffer countries fir,o m&#13;
either being eX1¢0Jted by orr seeking proteotion in a/Jiliance or aid&#13;
from adrvers.a,ries attemptin:g to&#13;
upset the bal:mce of power.&#13;
Slovakia&#13;
&#13;
and&#13;
&#13;
Its&#13;
&#13;
People com-&#13;
&#13;
prises twelve chayters and, in addition to outl&lt;ines cxf historical&#13;
events, it deals also with the oultul"al and elconomilc liife of Slo~&#13;
v,aikia. One charpter deals with&#13;
SLovak emtg,r ation and its role in&#13;
Slovaik naltionail lilre. Severall mlllPS,&#13;
&#13;
SLOVAKIA&#13;
&#13;
bi'bliogl'arpbiy and index add to&#13;
the value of the book which,&#13;
conitain·i.n,g the basic in,formation&#13;
about Sloviakia and the Slovaks in&#13;
a popular rather bhan scholarlry&#13;
style, is a new contr~bution to&#13;
English written literatul'e on Sfovailcia and has its va1ue for Oil"·&#13;
diina[1y re•a ders as well as for&#13;
scholars.&#13;
J. M. Kirschbaum,&#13;
Unw,er,silty of Montreall.&#13;
(A re!pcint from Sfavic and East&#13;
Eurropeam, Etudies, Vol. V'I, Part&#13;
I-TI, Montreal, 1'962).&#13;
)Jg&#13;
&#13;
H.&#13;
&#13;
)Jg&#13;
&#13;
)Jg&#13;
&#13;
G. Adler: Die Jude n in&#13;
Deutschland. From the Enlightenment to Nationa,l SoMucialism. Kosel-Verlag,&#13;
nich, 1960; 1718 pp., DM 6.80.&#13;
&#13;
Nationial Socialism produced no,&#13;
thing rea:&amp;liy new, particularly antiSemitism, alth-0ug,h it remained&#13;
for said regiime to exercise it&#13;
in tihe modern age in a•n arpocaty.ptic way. H. G. Adler is a Jew&#13;
.fu--0m Pra,gue, survivor of the&#13;
concentration camps oif 'l\h&amp;esienstadt and Auschwitz, who has&#13;
arua:yq;ed the origins oi anti-Semitism, the Emancipation, and&#13;
the plight of the Jews in Germany.&#13;
The results af the author's e.ndea,v-0r are procu,r,a ble in a small&#13;
book proli,filc with quotes and&#13;
sources. Adler candidly acknowledges tha't durin1g the Middle&#13;
A,g.es a Jewish prdblem was possilble only in Gernnany because&#13;
the European naJtionrul States, ruf.&#13;
ter a period of severe oppression&#13;
"divested themselves of their&#13;
Jews" by means of expu]sio,n,,&#13;
England in 1200, France in li306,&#13;
(,a,n d after ,temrpora,r,y readmitta'Ilce, a.g ain in moo), Spain in&#13;
1492 and Portugal in 1497."&#13;
IHa'tred of tihe Jews was due&#13;
for centuries to their belonging&#13;
to a dilfifer-elllt religion,; the sol u-&#13;
&#13;
77&#13;
&#13;
tion laiY ther,e fore in conversion&#13;
to Christianity or by remedying&#13;
their "otherness." Heine spoke of&#13;
his rbaiptism as the "ticket of adm[ssion to EUI'O'Pean cul'twre."&#13;
Yet the position of the Jews in&#13;
German,y was as varied as the&#13;
ver,y diirversilfied nature of the&#13;
First Reich itsellf. As lalte as 18'17.&#13;
for example, the English prov:ince of Haillil&lt;)lVer quite firmly&#13;
resisted the proposed emancipation oif the Jews which had been&#13;
souwht by Ohristians and Jews&#13;
alilke ever since the Enlightenment.&#13;
Amter the founding of the Second Reich re!Lgious dimference&#13;
was, to be su'l"e, no longer the&#13;
tr-ue cause of anti-semitism, fur&#13;
i.n, the Bismarclci-an constitution&#13;
one's religious alffiliation wa-s irrelevant. Adler ciites in addiltion&#13;
to the long-standing religious aspect of the Jewish question German anH-Semites like the BexHn cour't preacher StockeQ", the&#13;
Viennese Btirgermeister Lueger,&#13;
Richa,r d Wa-gner, Lagarde, and&#13;
FrLtsch. Accord!ing to these a pe,rsom.'s race and not reliigion was the&#13;
cause of anti.Jewish feclilnlg. One&#13;
noites a breach in devclopm~nts&#13;
that is not bridged by any explanation and one wonders wlh,y&#13;
this sooprising ohange. Was it due&#13;
to the rapid increase aifrer 187'1&#13;
of Jeiwi9h ba,nki,n,g and trading&#13;
firms, the en:tirance of Jewish&#13;
laiw,y ers, doctors and teaichers .into 1Pr-01fessions ,t hat had been&#13;
barred to them hrither.to? Was ilt&#13;
due to envy of their quick so-cial&#13;
climb? Even ducing the period&#13;
of rcli,gious anlti.Jiewish hatred the&#13;
C'll!rse 'IJ!is blood be on us and&#13;
on our chi'ldren" was not the sole&#13;
reason for tJhe pogiroms, bult a'lso&#13;
the desire to be rid of the annoyi111g oreditors. A similar trend&#13;
developed i.n many large German&#13;
cities in the "golden twenties."&#13;
German anti-Semitism, in the&#13;
&#13;
78&#13;
&#13;
SLOVAKIA&#13;
&#13;
final! anal'Ysis, has come to be a&#13;
stain not only on the name dI&#13;
Germany for years to coone but&#13;
has actually estram,g ed one of the&#13;
most M'dent German prataigonists&#13;
thrnughO'Ut the world, the German speaking J ews. Adler's book&#13;
sh01Ws •primariliy, too, th•e zeal with&#13;
which the Gerunan Jews all o·v er&#13;
the world were read1Y to serve&#13;
t!h•eir people, a fact whioh is seldom reim.embered toda'Y.&#13;
1&#13;
&#13;
L. Rainalter.&#13;
31:&#13;
&#13;
31:&#13;
&#13;
31:&#13;
&#13;
Robert Kee: Refugee World, Oxford University Press, London., 11961-; '1531 pag,es.&#13;
" ... to h-av•e been a refugee&#13;
over a lo'lllg period of years is to&#13;
hav-e built up an inner world cxf&#13;
feelirug and experience dI which&#13;
the outsider ca,n often have liittle&#13;
idea. " Dt is this inner woI"ld, as&#13;
~hl as tihe outer world, that Mr.&#13;
Kee brings to the r,e ader in a s·eries of peI"sonal visits to refugees in German'Y aind Al\lS'tlria, in&#13;
camps, in private huts, in aibandoned buses, wherever th•ey happen to be.&#13;
One irnimediateliy feels one is&#13;
chatting with Ulmcinia•ns, Slo:viaks,,&#13;
Ju,goslaivs, Boles, Riumanians, wi1fh&#13;
•ex,pe1lees, displaced persons, aind&#13;
with escapees. Possessed oif a&#13;
rare power of descrifption, aruthor&#13;
Eee makes every new contact&#13;
with his c·haracters a unique experience.&#13;
Unfortunat,e is Mr. Kee's relferenJc,e to an elder,ly couple he&#13;
visited in TI"aiskirchen, Austr\i•a,&#13;
as "Czech Volksdellltscbe." The designation "Czech Volksdeutsche"&#13;
is a misnomer, for the very word&#13;
"V:olkdsd·eultoohie" means ethnic&#13;
Germa,ns, and, in this case, Volilcsdeutsche from&#13;
Czecho-&amp;lovakia&#13;
coulld only be ei'1lher S.udeten Germans or the German e11hnic peop1e from one of the v•airious "language islands" withirn Czecho-&#13;
&#13;
Slovalcia, e .g., Spisska Nova Ves&#13;
or the (Spls) Mountain region.&#13;
SHgh'tl'Y painful is th-e second&#13;
incorr.e!ct r,eference ,to the s-aane&#13;
couple as "the old Czech cou~le&#13;
who had wailk•e d out dI Communist Czecho.,S}ov-akia because the&#13;
aruthorities had tried to suggest&#13;
that they should do heaV1Y work&#13;
to keep a'1iive." Painlful because&#13;
tlhe VoLksdeutsche, Sude'ten Germans, and a.11 other "expellees od'&#13;
German ethnic origin" were expressly denied any of the ands&#13;
a1lotted to other displ,aced pffsons (.DPs) under the IIRIO (lnternahonal Refugee Or.ganization)&#13;
character, for the sole reason&#13;
that they wer,e German. '11he clause&#13;
that stipulated thei,r exolus1on,&#13;
pla,ced them in the same bracket&#13;
with ''Nazis and criminals."&#13;
The outstanding featur.e of Mr.&#13;
Kee's book is its drive,home&#13;
power which acqualints the reader&#13;
not with viague and shad'O'W(Y&#13;
forms but wit,h flesh a,n d blood&#13;
men, women and children.&#13;
Graitifyi111g is the fair ev&gt;a,luation of Germany's part in ha1n,dling the refugee prdlllem that the&#13;
CO'Untry w:as •coruiironted with in&#13;
its own p!"ostra·t e post,war condition when rougMy nine mil11lion&#13;
German eXJpellees from the Gocman East were shum,ted into the&#13;
country to be housed, alothed,&#13;
£ed and employed. Mr. Kee says:&#13;
"It is poinUess to say tha.t the&#13;
Germans had themselv,es inflicted :liar more terr.ilble sulflferirug on&#13;
even more people or, wlhat is also&#13;
true, thalt the vast majority ru&#13;
the GeI"mans on whom this suif£ering was now infilicted had tacitly approved dI such things being done to other people im, the&#13;
daiys when to be •a good German was to be a good Nlazi. Hoth&#13;
mass deportations were crimes&#13;
against humanity pei,pe'tr.i.'ted for&#13;
selfish politicall interes'ts."&#13;
A point one might take ex.cep-&#13;
&#13;
SLOVAKIA&#13;
tion to the statement tha,t "the&#13;
crime against the e~e11ed Germa,ns ... was one moo:-,e of indiilferenx:e rather tlham, caliculatiion, as the Nia:lli-s' crimes had&#13;
been." These inlfCJII'lmed, know too&#13;
well that Edlwar&lt;l Bene!'; and his&#13;
accompilii:ces planned meticulously the ex,pulsion Olf three and a&#13;
hailif mil]ion, Sudeten Germarus&#13;
and sa-i&lt;l aJt&amp; ordering their expuJS'ion: ''!Leave th-em om,Ly a&#13;
han&lt;lk.e:rchief to shed their tears&#13;
in."&#13;
&#13;
The aulthor is an En,glishman&#13;
wri'tling for Englli!sh r-eaders l)rimairily. This fact need not disturib&#13;
other English-i1anguage readers&#13;
for anyone whose interest runs&#13;
froon simple humam, curiosity and&#13;
corrupassion to social service field&#13;
work an&lt;l other refugee a,n d expellee exiperience in theory an&lt;l&#13;
pira:ctice wi1ll :filnd Mr. Kee's book&#13;
arlive an&lt;l iruformati:ve.&#13;
Alppendix "A" giv-es a nut-shell&#13;
aicqua,inltance with r,ediugee situ1aWlorl&lt;l War El, lllnd Alppen,dix "B"&#13;
with a few of the or.gan~zations&#13;
workiing for refugees.&#13;
M. E.W.&#13;
li(!&#13;
&#13;
li(!&#13;
&#13;
li(!&#13;
&#13;
William L. Shirer: The Rise and&#13;
Fall of the Third Reich: A&#13;
!History of Nazi Germany, Simon and Schuster, N. Y. ,&#13;
1960; 124'5 pp., $10.00.&#13;
In the guise of olbjective histocy this volume presents a harTowim,g, massiv,e but one-sided record of unrelieved Gernnan crimes&#13;
an'd blunders. WilU.am L. Shirer,&#13;
foreign correspon&lt;lent and news&#13;
commentator, is also on the boa,r d&#13;
of diireotors of the "Society for&#13;
the PI"evention of Wo·rl&lt;l War m,&#13;
Inc." of Wlhich Dorothy Thompson&#13;
wrote (May 31, 11950) that it "has&#13;
conduclted a systematic campaign&#13;
a1gaimst any constructive peace&#13;
with&#13;
Gernianiy ... land&#13;
vilifi.ed&#13;
every person iln pulblic life who&#13;
&#13;
79&#13;
&#13;
tried to warn that procedure&#13;
alon,g MorgenJthau lines wouild encomipa-ss the ruiTI olf Eur()ll)'e."&#13;
Shirer does n:ot allow that the&#13;
Versailles Treacy was unjust (p.&#13;
58). He states that "Nazism -a nd&#13;
the Third Reic-h, in fiact were but&#13;
a lo.g ica,l conltinuation otf German&#13;
history" (p. 90). His piling up otf&#13;
Nia7li crimes, faLling to put them&#13;
iin, perspective with the crimes otf&#13;
the opponents, never in fad!; a•lludin,g to the worst Soviet crimes,&#13;
such as their brutal population&#13;
transfers and their mass ra,ping otf&#13;
not only German but -a lso Hungarian and Austrian woonen, seem&#13;
calculated to· make any wruwacy&#13;
rea'd er hate more than ever the&#13;
Gemna-n people - now our allies&#13;
who tOilerated the monstrous&#13;
Nazis, and to think of the equally&#13;
monstrous Bolsheviks, now ou&lt;r&#13;
cold war enemies, as reaHy not&#13;
so bad!&#13;
[n pa1ges on the Nazi abuse of&#13;
SOIV'iet and Poli&amp;h prisoners of&#13;
wair he does not once al1ude to the&#13;
Soviet mass murder of Poli-sh&#13;
odificers at Kllltyn. He never mantions General Vlassov an&lt;l his insurgent Russi·a ns who preferred&#13;
fighting for the Germans to Living under the Soviets.&#13;
IHe gives good information on&#13;
sev,era,l German attempts to remove Hit-Ioer, three even before&#13;
'11941, but he maikes no r-etfeir.e nce&#13;
to the Morgenthau plan, Communist-inspired, which was oalcu4ated to d!'i'Ve the Germans to&#13;
desperate resistance instead of&#13;
revo:llt. F&lt;o,r the rest, d-e spite distorti-ons and some cuea,r fa~sehoods, there is much interesiting&#13;
inlformart,ion in the book. Hitler is&#13;
depicted as an uncanrny genius,&#13;
almoslt purirtan, fa,niatical&lt;Ly warped&#13;
on loyalty and honoir, pathologica.U,y anti.iBolshevik and anti-JewiSl'h,&#13;
aibsolute.cy a.g ainst war with the&#13;
West, but certaionl,y plotting it&#13;
ag,a'inst Poland and Russia.&#13;
&#13;
SLOVAKIA&#13;
&#13;
Readirug of Hitler's crimes •a nd&#13;
tilunders in d,etail, deducting firom&#13;
facts that truly morail statesmaill•&#13;
s'hiiip anywhere .from .l ,91\8 on&#13;
could have prevenlted the colossal&#13;
miseey of World War IiI and aft:er,&#13;
makes on,e feel aibout the human&#13;
raJCe as Sw.ilflt did.&#13;
'In sum: more .harmful than good&#13;
e,ocept for trained historians.&#13;
A. J. App.&#13;
~&#13;
&#13;
)lg&#13;
&#13;
)lg&#13;
&#13;
Ernst Bil'ke and Kurit Oberdorifer: Das bohmische Staatsrecht in&#13;
chischen&#13;
gen des&#13;
hunderts,&#13;
&#13;
den deu,t sch-tscheAuseinandersetzu n•&#13;
19. und 20. Jahrpulblished 1960 by&#13;
&#13;
N. D. Elwert Verla.g, Mia,rburg-Lahn; 147 pp.&#13;
The book a.fifers four a51Pects&#13;
on the question otf historic Boh•emian State Ri&lt;glhts. While Richaro&#13;
P1aschkia presents the Cz.ooh point&#13;
of view, Helmut Slalmicka deals&#13;
with the German side of the&#13;
question. EU/gen LemJberg writes&#13;
on the Ozeich corucepts of n,ation&#13;
and State ideology. Kurt Riabl&#13;
searehes into t:he legal aspects&#13;
and co.ruf.r onts the "histock State&#13;
rights" wilth the r1ghts otf seLfdetermination at the time when&#13;
Czecho-Sllovalk&lt;ia was created.&#13;
One k•e y to understamding&#13;
Cz.ech--German rel-ations, accords&#13;
and discords, is to stud:y the concept od' Bo'h emian State rights.&#13;
Bohemia, a const1tutional erntity&#13;
within the dld Haibsbur,g Empire&#13;
was partly inhalbited by Czechs&#13;
and partly by Germans. One of&#13;
the debated questions wi.thin thre&#13;
two nation.s wa.s whether the&#13;
country should be divlided into&#13;
two administrative regions, a&#13;
Czech and a German one, or wthether it should be ~ept as an administrativ,e u n i try. Althoog'h&#13;
opinions w-ere diivided in both the&#13;
Czech aind the German camps, it&#13;
can be said that, as a general&#13;
&#13;
rule, the Czechs tri,ed to maintain&#13;
the feudailist concept of "orownJ:and Bohemia" as a consUtutional&#13;
entity, while the Gernnans found&#13;
that nat ional and politicail developments in bhe niineteenth century made obsolete the oo.d conoopts of State r.iights. They striived&#13;
for an administrative division of&#13;
Bohemia into Geriman and Czec!h&#13;
districts.&#13;
lt ma,y be safe1y said todary in&#13;
retr,ospeict that an administrative&#13;
diivision otf Bohemia into a German and a Ozech part mright&#13;
havre saved the country aind both&#13;
nations from m11.uneroos nationa[&#13;
r,i valries and fruitless struggles.&#13;
11he historry of Bohemi'a and with&#13;
it ,t he history otf Czecho-Slovakia might haive taken a different&#13;
course, if the old feudal1st concept od' historic Bohemian State&#13;
riglhts would have been replaced&#13;
in time by a reailistirc arnd liibera,l&#13;
ooncept of national equality amd&#13;
administrative separation.&#13;
People who give thought to&#13;
a reorg,a nization of EuirO'l)e on t,he&#13;
basis od' sellf-.deternnination ,md&#13;
justice wilil find the contr~butions&#13;
of th·e aforementioned a,u thors irn&#13;
"Das bohmische Sta-atsre&lt;:ht" most&#13;
informative aind a rich soorce for&#13;
historic or interna,tional studies.&#13;
In add~tion, copious footnotes provide a fine bi'bliograiphiy on the&#13;
tOlpiC. -&#13;
&#13;
A. W.&#13;
&#13;
Kozarovcie im, Slovakia has a&#13;
farm cooperative that is not doJng so wel[. According to Stefan&#13;
Hano of Nitra (iPravda, Jian. 1:5,&#13;
1962), the young peopJ.e have run&#13;
otff to the faotory in TlmaCJie arnd&#13;
bhose over fifty spend more time&#13;
as musicians, playing at weddings,&#13;
birtbdays, anniiversarires, etc., than&#13;
as farm workers. Thek favorite&#13;
tum,e: "Neorem, nesejem, vsetko&#13;
samo sa mi rodi" (I plOIW not, I&#13;
sow not, everything g,r ,ows by itself for me)!&#13;
&#13;
Officers of the Slovak League of America&#13;
(Organized May 26, 1907, Cleveland, Ohio)&#13;
Honorary Presiden ts&#13;
I&#13;
4,&#13;
&#13;
Michael S-as&#13;
&#13;
Msgr. F. J. Dubosh, P.A.&#13;
&#13;
3803 Cresson Street&#13;
Philadelphia 27, Pa.&#13;
&#13;
12608 Madison Avenue&#13;
Lakewood 7, hio&#13;
&#13;
Joseph&#13;
&#13;
Dr. Peter P. H letko&#13;
&#13;
"'&#13;
&#13;
George Kantor&#13;
&#13;
President&#13;
Ph i lip A. Hrobak&#13;
i.&#13;
&#13;
Klucar&#13;
&#13;
1617 Alameda Avenu e&#13;
Lakewood 7, Ohio&#13;
&#13;
Batavia R d., Box 48&#13;
Warrensville, Ill.&#13;
&#13;
281 Hollywood Ave.&#13;
New York ol, N. Y.&#13;
&#13;
P. 0 . Box 150&#13;
Midd letown, P a.&#13;
&#13;
ADVISORY COUNCIL&#13;
&#13;
Vice-P resi dents&#13;
Joseph Bendik&#13;
&#13;
John&#13;
&#13;
P. 0. Box 230&#13;
Uniontown, Pa.&#13;
&#13;
A.&#13;
&#13;
Sabo l&#13;
&#13;
National President&#13;
First Catholic Slovak Un ion&#13;
&#13;
Ju l ia Krajcovic&#13;
&#13;
Helen Kocan&#13;
&#13;
1648 W . 18th S t r eet&#13;
Chicago 8, Ill.&#13;
&#13;
National P resident&#13;
First Catholic Slovak&#13;
Ladies Union&#13;
&#13;
Recording Secretary&#13;
John Horecky&#13;
&#13;
Paul&#13;
&#13;
2264 Walton Ave.&#13;
New York 53, N. Y.&#13;
&#13;
Fallat&#13;
&#13;
National President&#13;
Slovak Catholic Sokol&#13;
&#13;
Secretary-T reas ur er&#13;
Paul C. Kazimer&#13;
&#13;
Stephen J, Tkach&#13;
&#13;
1122 Sylvan Avenue&#13;
Homestead, Pa.&#13;
&#13;
National President&#13;
Pa. Catholic Slovak Union&#13;
&#13;
EXECUTIVE COMMITTEE&#13;
&#13;
An,na Sotak&#13;
&#13;
National President&#13;
Ladies Pennsylvania&#13;
Slovak Catholic Union&#13;
&#13;
Paul P. Jamriska&#13;
&#13;
536 Mari e Ave.&#13;
Pitts burgh 2, Pa.&#13;
&#13;
Emrich Valko&#13;
&#13;
Andrew Hudak&#13;
&#13;
National President&#13;
SloV'ak Catholic Cad e t Union&#13;
&#13;
15701 Bennett Rd.&#13;
No. Royalton 33, Ohio&#13;
&#13;
SLOVAK NEWSPAPERS&#13;
(Affiliated with the Slovak League of America)&#13;
JEDNOTA&#13;
&#13;
SLOVENSKA OBRANA&#13;
&#13;
ZENSKA JEDNOTA&#13;
&#13;
Mid dletown , Pa.&#13;
&#13;
Scran ton , P a.&#13;
&#13;
Cleveland, Ohio&#13;
&#13;
BRATSTVO&#13;
&#13;
SLOVENSKE&#13;
&#13;
NOVINY&#13;
&#13;
ZORNlCKA&#13;
&#13;
Cleveland, Oh io&#13;
&#13;
Scranton, Pa.&#13;
&#13;
KATOLiCKY SOKOL&#13;
&#13;
SVORNOST&#13;
&#13;
OSADNE HLASY&#13;
&#13;
Passaic, N. J.&#13;
&#13;
Whita ker. Pa .&#13;
&#13;
Chicago, Ill.&#13;
&#13;
Wilkes-Barr e, Pa.&#13;
&#13;
SLOVAK V AMERIKE&#13;
&#13;
Mi ddletown , P a.&#13;
&#13;
SLOVAKIA: The city of Kremnica, famous for its gold and silver mines,&#13;
minted money for cenh•ries. Castle and City Hall in the foreground.&#13;
&#13;
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                    <text>MARCH-JUNE, 1961

VOL. XI

NO . 1 (33 )

IN THIS ISSUE:
P.RAGUE: RED ES-Pl'ONAGE CIDNffER
SLOV,AKIA UNDER CO,YIM U NI-S-M
MISCONClDPTIONS OF AMERI CA.:&gt;! SLAVISTS ABOUT
SLOVAK Ll'TER,A T U,RE
CO.M1MUN-LST ILLUSION AND DElMOCRATIC REALITY
SOVIET RUSSIA~ PUP.PETS
'l' HE

I◄'A1ILURE

OF OOYIM'UNLST SCHOO,L S

A POLI-CY OF GENOC1'DE
A STUDY I~ SLAVIC- IRA.:--:IA,N ARCHITECTURAL TRADITIO&gt;,T
BOOK REVIEVl·S

•

•

•

Edited and compiled by
PHIL·IP A. HROBAK

SLOVAKIA
P. 0 . Box 150
Middletown. Pa .

•

•

•

Published by
THE SLOVAK LEAGUE OF AMERICA

�RECOMMENDED BOOKS:
SLOVAKIA AND ITS PEOPLE, Oddo; $6.00.
SLOVAKIA NATION AT THE CROSSROADS OF CENTRAL
EUROPE, Kirschb,mm; $5.00.
THIS IS SLOVAKIA, Hrusovsky; $1.00.
THE SLOVAKS, Yurchak; paper cover $2.00; cloth $3.00.
SKETCHES FROM SLOVAK HISTORY, Skultety; $1.00 (paper);
$2.00 (cloth cover).
THE DELIVERANCE OF SISTER CECILIA, $3.75.
THE CHURCH OF SILENCE IN SLOVAKIA, Zubek; $3.50.
FALSE FREEDOM, Delaney; $2.00.
SLOVAKIA'S ROAD TO STATEHOOD, Woytko; $1.50.
"CZECHOSLOVAKIA'' - History Made to Order, Hrobak; 50c.
UiNIOONQUIDRAiBI.JES, Pauco; $2.00
I;UDOViT STUR AND HIS PLACE IN THE SLAVIC WORLD,
Prof. J. Kirschbaum; 25c.
ANTHOLOGY OF SLOVAK POETRY, Kramoris; $2.00 .

• • •

SLOVAKIA is published periodically by the Slovak League of
America, a cultural and civic federation of Americans of Slovak
descent.
The main purpose of SLOVAKIA is to promote a better understanding and appreciation of the Slovak nation and its long, hard
struggle for freedom and independence.
Sl.00 per annum in the U. S. A. -

$2.00 elsewhere.

SLOVAKIA

P. 0. Box 150
Middletown, Pa.

Printed in the U. S. A.
JEDNOTA PRESS

Middletown, Pa.

�</text>
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                    <text>MARCH-JUNE, 1961

VOL. XI

NO . 1 (33 )

IN THIS ISSUE:
P.RAGUE: RED ES-Pl'ONAGE CIDNffER
SLOV,AKIA UNDER CO,YIM U NI-S-M
MISCONClDPTIONS OF AMERI CA.:&gt;! SLAVISTS ABOUT
SLOVAK Ll'TER,A T U,RE
CO.M1MUN-LST ILLUSION AND DElMOCRATIC REALITY
SOVIET RUSSIA~ PUP.PETS
'l' HE

I◄'A1ILURE

OF OOYIM'UNLST SCHOO,L S

A POLI-CY OF GENOC1'DE
A STUDY I~ SLAVIC- IRA.:--:IA,N ARCHITECTURAL TRADITIO&gt;,T
BOOK REVIEVl·S

•

•

•

Edited and compiled by
PHIL·IP A. HROBAK

SLOVAKIA
P. 0 . Box 150
Middletown. Pa .

•

•

•

Published by
THE SLOVAK LEAGUE OF AMERICA

�RECOMMENDED BOOKS:
SLOVAKIA AND ITS PEOPLE, Oddo; $6.00.
SLOVAKIA NATION AT THE CROSSROADS OF CENTRAL
EUROPE, Kirschb,mm; $5.00.
THIS IS SLOVAKIA, Hrusovsky; $1.00.
THE SLOVAKS, Yurchak; paper cover $2.00; cloth $3.00.
SKETCHES FROM SLOVAK HISTORY, Skultety; $1.00 (paper);
$2.00 (cloth cover).
THE DELIVERANCE OF SISTER CECILIA, $3.75.
THE CHURCH OF SILENCE IN SLOVAKIA, Zubek; $3.50.
FALSE FREEDOM, Delaney; $2.00.
SLOVAKIA'S ROAD TO STATEHOOD, Woytko; $1.50.
"CZECHOSLOVAKIA'' - History Made to Order, Hrobak; 50c.
UiNIOONQUIDRAiBI.JES, Pauco; $2.00
I;UDOViT STUR AND HIS PLACE IN THE SLAVIC WORLD,
Prof. J. Kirschbaum; 25c.
ANTHOLOGY OF SLOVAK POETRY, Kramoris; $2.00 .

• • •

SLOVAKIA is published periodically by the Slovak League of
America, a cultural and civic federation of Americans of Slovak
descent.
The main purpose of SLOVAKIA is to promote a better understanding and appreciation of the Slovak nation and its long, hard
struggle for freedom and independence.
Sl.00 per annum in the U. S. A. -

$2.00 elsewhere.

SLOVAKIA

P. 0. Box 150
Middletown, Pa.

Printed in the U. S. A.
JEDNOTA PRESS

Middletown, Pa.

�</text>
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              <text>MARCH-JUNE, 1961&#13;
&#13;
VOL. XI&#13;
&#13;
NO . 1 (33 )&#13;
&#13;
IN THIS ISSUE:&#13;
P.RAGUE: RED ES-Pl'ONAGE CIDNffER&#13;
SLOV,AKIA UNDER CO,YIM U NI-S-M&#13;
MISCONClDPTIONS OF AMERI CA.:&gt;! SLAVISTS ABOUT&#13;
SLOVAK Ll'TER,A T U,RE&#13;
CO.M1MUN-LST ILLUSION AND DElMOCRATIC REALITY&#13;
SOVIET RUSSIA~ PUP.PETS&#13;
'l' HE&#13;
&#13;
I◄'A1ILURE&#13;
&#13;
OF OOYIM'UNLST SCHOO,L S&#13;
&#13;
A POLI-CY OF GENOC1'DE&#13;
A STUDY I~ SLAVIC- IRA.:--:IA,N ARCHITECTURAL TRADITIO&gt;,T&#13;
BOOK REVIEVl·S&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
Edited and compiled by&#13;
PHIL·IP A. HROBAK&#13;
&#13;
SLOVAKIA&#13;
P. 0 . Box 150&#13;
Middletown. Pa .&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
Published by&#13;
THE SLOVAK LEAGUE OF AMERICA&#13;
&#13;
RECOMMENDED BOOKS:&#13;
SLOVAKIA AND ITS PEOPLE, Oddo; $6.00.&#13;
SLOVAKIA NATION AT THE CROSSROADS OF CENTRAL&#13;
EUROPE, Kirschb,mm; $5.00.&#13;
THIS IS SLOVAKIA, Hrusovsky; $1.00.&#13;
THE SLOVAKS, Yurchak; paper cover $2.00; cloth $3.00.&#13;
SKETCHES FROM SLOVAK HISTORY, Skultety; $1.00 (paper);&#13;
$2.00 (cloth cover).&#13;
THE DELIVERANCE OF SISTER CECILIA, $3.75.&#13;
THE CHURCH OF SILENCE IN SLOVAKIA, Zubek; $3.50.&#13;
FALSE FREEDOM, Delaney; $2.00.&#13;
SLOVAKIA'S ROAD TO STATEHOOD, Woytko; $1.50.&#13;
"CZECHOSLOVAKIA'' - History Made to Order, Hrobak; 50c.&#13;
UiNIOONQUIDRAiBI.JES, Pauco; $2.00&#13;
I;UDOViT STUR AND HIS PLACE IN THE SLAVIC WORLD,&#13;
Prof. J. Kirschbaum; 25c.&#13;
ANTHOLOGY OF SLOVAK POETRY, Kramoris; $2.00 .&#13;
&#13;
• • •&#13;
&#13;
SLOVAKIA is published periodically by the Slovak League of&#13;
America, a cultural and civic federation of Americans of Slovak&#13;
descent.&#13;
The main purpose of SLOVAKIA is to promote a better understanding and appreciation of the Slovak nation and its long, hard&#13;
struggle for freedom and independence.&#13;
Sl.00 per annum in the U. S. A. -&#13;
&#13;
$2.00 elsewhere.&#13;
&#13;
SLOVAKIA&#13;
&#13;
P. 0. Box 150&#13;
Middletown, Pa.&#13;
&#13;
Printed in the U. S. A.&#13;
JEDNOTA PRESS&#13;
&#13;
Middletown, Pa.&#13;
&#13;
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                    <text>SLOVAKIA
Published by the Slovak League of America
VOL. XI

MARCH-J,UNE, 1961

NO. 1 (33)

PRAGUE: RED ESPIONAGE CENTER
By Philip A. Hrobak
(Among the Slwaik esoarpees snaitched by the Czech Reds in
Austria, alild West Germany is one Jioserph Bla-skovic. Shortly before
his aibducti-on, this Slovak pa-tr,i ot sent ain a11ticle to his friend, alil
escapee from .Slovailcia ruow residing in New York. T.hiis stor,y is based
on tha,t article whicll was wri1bt,e n in Slovak.)

The Czecho-Slovakia the American public is acquainted
with is not the real Czecho-Slovakia of Thomas Guarrigue
Masaryk and Dr. Edward Benes. This glorified "·isle of democracy in Europe," painted in such roseate color-s to deceive the West, particularly the United States of America, was destined to become the European beachhead for
communism from its very inception.
Believe it or not, the simple fact is that the Russian
OGPU (Secret Police) was organized in the propaganda
state of Masaryk and Benes already in 1918, after Dr. Benes had concluded a secret agreement with Moscow. The
OGPU was directed by the notorious agent Skoblin, who
personally bossed the group in Prague whose task it was
to kidna:p White Russians and ship them to Russia. Skoblin's outfit organized the Red Cells of volunteers, which
were approved by Benes and his intimates, and also made
all the arrangements for political murders in Poland.
Prague thus became a center of the Cominform, second
only to Moscow.
The Prague Cominform set up an espionage office under the name of the Central European Bureau (1Stredo-Europska Kancelaria - SEK). This office directed the organized Cells and paid off underground espionage groups in
the Central European states for services rendered, which
included sabotage, kidnapping, and murder. Skoblin's group
also organized the West~European Bureau (Zaipado-Eu-

�2

SLOVAKIA

ropska Kancelaria - ZEK) in Prague to promote communist interests in the Wes't European States.
To organize the communists in the Balkan States, a
bureau was set up in Vienna under the supervision of the
Prague Bureau. The Vienna office at that time was headed
by Dimitrov, the Secretary-General of the Cominform who
had gained favor in the W esit.
The Prague Bureau was made up of such Red worthies
as Dimitrov, Gottwald, Manuilsky, Pakosta, Florin, and Ercoli - all graduates of the Moscow School of Red Leaders. Gottwald and Pakosta, both Czechs were ordered by
Moscow to work in Slovakia. Pakosta came to the Turiec
province and soon got a jeib in the Tatra furniture enterprise a t Turciansky Svaty Martin. Several months later
he was elected an official of the local Sick-Benefit Insurance Association; and six months later he became manager of the branch office at Trnava. Pakosta didn't do too
bad for himself in Slovakia: within a year he bought himself a large tract of land in the vicinity of Trnava, even
though he kept on bellowing "down with the bourgeoisie"!
Gottwald was sent to Vrutky in Slovakia where he was
employed by the State railway system as a caibinet-maker.
After Gottwald became a "master" of his trade, he began
to publish a Red periodical in Banska Bystrica. Gottwald
and Pakosta had the task of selecting the "right" people
for the Red School in Moscow. Among the first selectees
were Stephen Hadera, Vlado Clemen'tis, and Gustav Husak.
After this trio completed its schooling in Moscow, it formed
a "triangle" in Slovakia.
Later on Moscow made Gottwa:ld a liaison officer to relay orders of the Cominform to States that had an organized underground. Orders were sentt from Turkey to the
Gibraltar and Copenhagen. Gottwald was assisted by Hlozknecht and Prochniak and, later, also by the Polish Reds of
Galicia Krumlov, Berend, Doppler, and Ackermann.
The Prague Central Bureau directed the Red organizations in Germany, Poland, Hungary, Rumania, Yugoslavia,
and Bulgaria, where the communists engaged in -s ubversive
activities as "Social Democrats." As in Czecho-Slovakia, so

�SLOVAKIA

3

here too, only "reliable" communists were selected for
schooling in Moscow. After graduation, the Reds returned
to their respective countries as "socialists" of one shade or
another to form "triangles." Whenever things would get too
hot for them, they would resort to the tactic of uncovering
and repor~ing ordinary laborers as "dangerous communists."
It so happened that while innocent people sweated it out in
jails, the real subversives, parading as Social Democrats,
were free to continue in their nefarious work.
In March, 1933, Moscow had prepared detailed plans
for the Prague Central Bureau to initiate revolutions in
C::echo-Slovakia and Austria. German intelligence, however,
uncovered the plot and rushed into action, occupying Austria on March 13. The Reds were lucky to save the incriminating documents of the Vienna office. Otto Katz, alias
Andrei Simone, a member of the Zionist and communist
organizations, brought them to Bratislava where he personally handed them over to Sankoff-Rappaport, a Zionist, and
·::. o Kreschner, a leader of the German Reds. The latter collaborated closely with the Prague Central Bureau in preparing a revolt in Germany.
You may not find it easy to believe, but the fact
is that the Russian Revolution of 1917 was organized in
Prague. The story was published by the Czech press of
Prague in June, 1946, when Lenin's Hall in the "Peoples
Home" (Lidovy dum) on Hybernska Street in Prague
was ceremoniously opened to the public. It was in this
hall that Vladimir Iljic Lenin presided at a meeting of
the Russian Social Democratic Party, January 19-30,
1912. And it was at this meeting that J osip Visarionovich Dzhugashvili, later known as Stalin, was eleoted a
member of the Central Committee of the party. At that
time Lenin used the name of "Majer." The dedication
ceremony in 1946 was attended by Soviet Ambassador
Zarin, who thanked the government of Benes-Gottwald
for honoring the memory of Lenin in such a noble
fashion.

�4

SLOVAKIA

After Hitler came to power and ordered a general
round-up of Reds in Germany, the Reds moved their office
from Vienna to Paris where they operated under the title
"Auslandskomite" (Foreign Committee). Dr. Benes, however, concurred secretly with Litvinov-Finkelste in that it
would be more advantageous to transfer the Red German
outfit to Prague, making it an adjunct of the Central European Bureau (CIDB). In Prague this group operated under
the label "Komunistische Deutsche Partein (KDP). It was
assigned the task of organizing Red movements, espionage,
sabotage, and political murders in Silesia, central Germany,
the Saar, Berlin, Brandenburg, and Bavaria.
The Prague Central Bureau of the Reds was charged
with the responsibility of promoting communism in twothirds of Europe. Dr. Edward Benes, highly trusted and favored by the West, was well aware of this activity. He had
his agents in the KDP and other ReJd groups: and he had
them in England, America, and Mexico, as well. He knew
that Reds operaJted from the Czecho-Slovak embassy in
Washington, because he placed them there himself. Nevertheless the West regarded Benes as a non-Marxist socialist
and the "greatest democrat" of Europe. The entire CzechoSlovak State propaganda apparatus was controlled by Benes and his political henchmen: the West knew Benes as Benes wanted it to know him. But the West is gradually waking up to the fact that it did not know the real Benes, Benes,
the Marxist socialist, Benes, the servant of Moscow.
(Edwaird B. Hiitchcook, who had the privilege of knowing Dr. Benes iruttmateI,y, wrote the only complete biography oif Benes. Nevertheless, the author teHs ,u s thalt Benes, ear]Jy in life, "d•eveloped iiruto
a believer of brute materia11ilsm, anarch1is,m, socialism. He was aga.inst
&lt;religion. He was opposed to almost every estalblished order in bhe
world of that day.")

The Prague Central Bureau also had to care for Red
refugees from Germany; together with the "Zentral Fraktionsleitung" (Central Group Leadership), the Prague Bureau had to train the most capaible Reds in espionage and
underground work. The "Rote Hilfe" (Red Aid), a communist banking institution, and the organiza!Uon called
"Union flir Freiheit und Recht" (Union for Freedom and
Justice) were connected with the Prague Bureau of the

�SLOVAKIA

5

Reds. When this motley outfit stamped one as unfit for
espionage and subversive work in Germany, it would report
him to the Czech police, who in turn would be ordered to
surrender him to Germany as a communist. In the eyes
of the world this made Dr. Benes and his intimates appear
very "anti-communistic" - indeed, the cleanest of all socialists. Duplicity was the hallmark of Benes and his colleagues. Prior to February 25, 1948, when the Reds took
over complete power in Czecho-Slovakia, they could not find
enough words of prnise for Stalin and the Soviet Union.
Then suddenly they were "expelled" from the country and
became "anti-communists"! As followers of Benes, Peter
Zenkl, Hubert Ripka, Ferdinand Peroutka, and others, nevertheless, had little difficulty in being employed by Radio
Free Europe to broadcast "words of truth" to those whom
they had helped to betray to the Moloch of Moscow.
The Prague Bureau established "Homes For Escapees"
in Prague, Strasnice, Kosice, Brno, Msec, and several other
cities. The Prague home was managed by a former deputy
of the German Reich, one Mrs. Hana Sandtner, a confidante of Karl Schwab who was in charge of the organization called "Vereinigung zur Unterstutzung deutscher Emigranten" (The Alliance for the Aid of German Emigrants),
the outfit that cared for Red refugees from Germany.
One of the largest homes for Red escapees, the Salda
Home, was situated in Msec, Bohemia; it was named after
the eminent Israelite warrior who was a Red. In this home
escapees were given six-month courses in Marxism, espionage, sabotage, and underground activities. The graduates
were then sent out to battle for universal communism (the
"International Brigades," for example, in Spain). Military
training was in charge of Leon Schnittmann, whose real
name was Adol,ph Lejba, one of the best the Soviet had in
the business. Officers from the Czech General Staff, selected by Lejba himself, helped with the training of recruits;
so dii:l French officers who spoke Russian fluently. Lejba
at one time had served as military attache in Prague. After Moscow announced that it had removed Lejba :from
his position, he did not return to Russia but remained in
Prague, where he opened a private business office. As a

�6

SLOVAKIA

businessman Lejba was free to travel; and he was in constant touch with the authorities, the ministries and political personalities. It was thus that Lej1ba succeeded in
building up a "Czechoslovak-Russian" army. When Schnittman-Lejba visited neighboring States, he called on cryptocommunists in the Social Democratic parties to gather information and give orders. His reports were delivered in person
to the Central European Bureau in Prague.
Thanks to Lejba and the collaboration of Dr. Benes,
Moscow had, in 1938, over 2,000 trained spies in Prague
who were dispatched to aH countries of Europe and the
West. While the press, the diplomats, and the statesmen of
the West referred to the republic of Masairyk and Benes
as a "model democracy" and an "isle of democracy in Europe," in reality Czecho~Slovakia was a state in which the
Reds ruled under the guise of socialists.
Financial help for these Red spies and saboteurs also
came from the United States. The president of the "Friends
of Nature" (3911 Greenview Avenue, Chicago, Ill.) sent
money to the Red Bureau in Prague from the account of the
"Ocean Travel Bureau" (2233 N. Ashland Avenue). The
money was sent to Karl Schwab of the "Vereinigung zur
Unterstutzung deutscher Emigranten." Comrade Dr. Goldschneidt, a "persecuted" Jew, was in charge of the office
in Prague (Jachymov Street, 3), which busied itself with
espionage under the label of "Zentral Hilfstelle flir Deutsche
Fllichtlingskinder" (Central Office to Help Children of German Escapees).
With the outbreak of the civil war in Spain, spies were
sent there by these Red training centers. During the first
weeks of the revolution more than a thousand men were
dispatched to Spain by the Prague Bureau. Karl Schwab
took care of all the arrangements: with the Czech police
he prepared false passes and provided for the transportation
of Reds to Spain. After a time, however, Moscow ordered
the leading Reds to quit Spain and return to the haven of
the Reds, Benes's Czecho-S'1ovakia.
After the Slovak Republic was establi,shed on March
14, 1939, by the proclaimation of independence of the autonomous parliament · of Slovakia, the Prague-trained Reds

�SLOVAKIA

7

presented quite a problem. Communism and Freemasonry
had been outlawed already in 1938 by autonomous Slovakia while it was still witthin the framework of Czecho-Slovalda. The Reds went underground, but most of their leaders
fled from Prague and Bratislava to Moscow. To ferret out
the Reds and disarm them, the Slovak Sta.te ordered Imrich
(Henry) Sudsky of the State Security Police to organize a
special security uni!t of 100 mem!bers. Sudsky was a brilliant police official, having served under the Masaryk-Bene s
regimes. Slovak authorities, however, did not know that
Sudsky was also a secret agent of the Czech Reds.
Charged with the task of rounding up the Reds in Slovakia, Sudsky applied himself diligently and eventually
caught up with Stephen Hadera. The latter exposed the
Red movement in Slovakia under questioning and the Red
"triangle" was disrupted. This was followed by mass arrests of Reds and communist activities practically ceased in
Slovakia until the last year of the war. When the Red armies overran the Slovak Republic in May, 1945, and Stalin made Benes "presiden!t" of Czecho-Slovak ia again, Sudsky was immediately placed into service by the Czech Reds.
In 1957 he was held res,ponsible for the abduction of several
Slovak patriots from Austria.
The Czecho-Slovak Republic of Masaryk and Benes
which western powers regarded as the most exemplary democratic country in Europe, was in fact the beachhead of
Communism in Europe, as Stojadinovich , Yugoslav Minister
of the Interior, had declared to newsmen on April 24, 1936,
adding that "the Yugoslav communists are financially supported by Benes's Czecho-Slovak Republic." About an hour
after he made this statement, Stojadinovich was a dead
man, murdered by an agent of the Reds. His assailant escaped to Czecho-Slovakia through Hungary. The Prague
Central Bureau of the Reds fixed him up with a new set of
forged papers so that he might conltinue in his dastardly
trade.
In the free western world, there are thousands of agents
roaming about, promoting the program of Moscow. After
the great massacre of World War II, some of them were employed by Radio Free Europe in Munich. I knew them from

�8

SLOVAKIA

back home. There was, for example, Robert Valuch of Salzburg, an adjutant of a Brigade Commissioner during the Red
putsch in Slovakia in August, 1944; then, Mi.so (Michael)
Sagat, whose last known address was Etst Delast Marcheprime girange, France, who issued orders to murder people
and murdered many himself; also one Joseph Micudik, a
captain of the paritsans who was schooled in Moscow; and
then, Joseph Antl, and so many others employed by Radio
Free Europe and moving aJbout freely in the service of the
Reds.
In the light of the above, it is surprising indeed that responsi'ble people of western governments do not see, or pretend not to see or know what is going on in their countries
to promote the scourge of communism and enslave the remaining free peoples of the earth.
Thus far goes the story of the Slovak patriot, Joseph
Bla,skovic, written a ,s hort time before he was abducted !from
Austria and imprisoned in Prague by the Czech Reds. The
people and governments of the West know that Moscow
has its trained agents everywhere. But apparently they do
not know thaJt Prague is second only to Mo·s oow as a Red
espionage center. Governments of the West, if they do
know about it, are loathe to divulge information. CzechoSlovakia and its builders, Thomas G. Masaryk and Dr. Edward Benes, are still regarded highly, and their followers
are still the favored "experts" of government ,people. They
still .are the "unltoucha1bles" of the political West. Blaskovic' s story is highly plausi-ble, because it is backed by
events past and present.
Lausman, B. Cerny, Kucera, Folta, Machacek, Ka;las,
Sychrava, Haulik, Molin, Marie Dvorak, and other Czechs,
posing a,s "esca,pees" and employed by Radio Free Europe,
returned to Prague to broadcast to the world how "stupid"
Americans were. These agents received Amer.ican "trnth
dollars" for their dastardly work.
Back in the days of the Office of War Information
(OWI), headman Elmer Davis assured Congress that he
could spot Communists by a simple rule of thumb: if he
was against Polish.iBritish-French resistance to dictator-

�SLOVAKIA

9

ship aggression in the days of the Stalin-Hitler , pact • and
then howled for war against Germany when Russia was attacked, then he was a Commie.
N :, the very time Davis was speaking, and even afterwards, the chief of the Czech division of the OWI, was a
Red Czech, Adolph Hoffmeister, an agent of Dr. Edward
Benes, who was not only a card carrying Communist, but
later the ambassador to Paris for the first Red Czech government.
During the trial of one Emil Swiertina, a Red spy
caught and sentenced to 12 years by American authori!ties
in Munich, the names of several politicians of Benes's socialistic entourage were mentioned. The matter was treated
as hush-hush, getting practkally no publicity here. It was
known that Swiertina worked wit h a Czech Colonel, Dr.
Springer, a subordinate of Colonel Koenig. After his imprisonment, Swiertina's correspondence was handled by Dr.
Patek. On orders .from Col. Koenig, these letters were not
turned over to American authorities, because it was feared
that ,they would incriminate some of Benes's followers,
members of the so-called "Council of Free Czechoslovakia,"
an organization highly favored by our State Department and
the Radio Free Europe people.
Otto Katz (alias Andre Simone, alias Kofatko), liquidated in the 1952 Red purge trial in Prague, was an intimate of Dr. Hubert Ripka who was regarded as the righthand man of Dr. Edward Benes. Katz, a Red spy who at one
time edi!:ed the Rude Pravo (Red Justice), the official organ of the Czech Communists, spent the war years in Mexico and returned to Prague in 1946. Guenther Reinhardt, author af "Crime Without Punishment," links Katz with the
1943 murder of Ca-rlo Tresca in New York. At his trial
Katz declared that he once was hired to work for the Overseas News Agency (ONA) which was affiliated with the
Jewish Telegraphic Agency untH 1949.
Katz had contacts with Adolph Hoffmeister of the
OWI; also with Dezider Benau, wartJi.me editor of the New
Y orksky Dennik, a newspaper published in Slovak, and with
Karel Leitner, editor of the New Yorkske Listy, published
in Czech - both papers at that time being owned by one

�SLOVAKIA

10

Richard Vogel who did big business with Czecho-Slovalri'a.
Katz was also in touch with Dr. Erwin Munk, Otto Biheller, and T. Florin-Hrkel, Czech agents who worked out of
the Czech Embassy in Washington when Dr. Juraj Slavik
was Benes's ambassador there.
It is signif.icant that Miss Pavlina Svoboda, testifying
before the House Committee on Un-American Activities,
Feb. 5, 1952, was not even asked the names of the newspapers which Benau and Leitner edited. Both newspapers
published many editorials by leading Communists.
After his escape from the United States, Gerhard t
Eisler ended up in Prague, haven of the Reds. When Communist Albert S. Stern, whose wife is the Red Martha
Dodd Stern, was wanted to testify in the Jack Soble-Soviet
spy case, both made off for Prague via Mexico. There they
were joined by Maurice Halpern, a former Boston University teacher.
In his testimony before the HUAC (released May 10,
1960), Frantisek Tisler, former Military and Air Attache
of Cziecho-Slovakia at the embassy in Washington, declared
that "one of the main reasons for the maintenance of a
Czechoslovak Embassy in Washington, D. C., is to conduct
espionage against the United Sfates."
It is a matter of record tha:t most of .the politicians of
Dr. Edward Benes's official family were active supporters
of his pro-Sovi et poHcy. They were members of CzechoSlovakia's communist-dominated National Front government which eliminated all anti-communist elements from the
political life of the country. Now, posing as "democratic"
exiles and "an/ti-communist" fighters, they would have the
West believe that they alway,s were on our side against
the diabolic forces of communism. Incredible as it may
sound, the fact is that these Red collaborators were accepted immediately by our Staite Department (under Acheson)
as "democratic exiles," and their organiza:tion in America,
the Council of Free Czechoslovakia, was recognized as "the
supreme political body of the Czech and Slovak exile." With
the _b lessing of the State Department, the fellow-1ravelers
from Czecho-,Slovakia had no trouble at all in finding employment with Radio Free Europe, The Voice of America ,
1

�SLOVAKIA

11

the CIC, the Library of Congress, and other agencies of U.
S. Government, as well as our universities. More incredi'ble
yet is the fact that some of these people are still holding
their jobs.
Red Prague is paying off to Red Moscow: with the
help of the Czechs, who were "remade" under the regimes
of T. G. Masaryk and Dr. Edward Benes, Soviet Russia 's
campaign of penetration is proceeding successfully in Africa, South America, Mexico, and Nol'lth America, in a word,
everywhere!
Czech and Soviet officers are instructing Castro's men
in tactics and use of Czech arms at Gramma, Baracoa
Beach and Managua - the three major bases of Castro's
Army. A Czech officer commands the Cuban troops fighting the rebels i-n the Escambray Mountains. Anti-Castro
forces in Cuba are trying to speed up the time for civil war
there, because Castro, as of now, still does not have much
of an air force. But he has about 1000 young Cubans in
Czecho-Slovakia learning to fly jets. When they are ready,
the Red Russians can create a Cuban air force in less than
a day.
In the new nations of Africa, you see few Russians,
but plenty of Czech salesmen and diplomats. Not Russians,
but Czechs are doing the groundwork for Moscow. According to U. S. News and World Report (April 3, 1961) :
"Cairo is the Center of Czech operartions i-n, Africa. From Cairo,
Czech goods are f11oiwin,g - art twice the 1950 level - to bobh North
and West Aifrioa. A Czech airline operates from Praigu:e tlhrowgth Cairo
to po'ints in West Afri~.
"Am,e,ricans fo Gui•n ea h1ave notioed how fast the Czechs have
moved in Wlhen French pulled out. Now, pro-Moscow Guinea is headquarters £or Czech opera,tions in au West Africa. A Czech shoe factory was shipped to Giha;na via Conakry, Gu~•nea. Czech machine to'o1s,
preci£·ion instruments for Glhaina and Mali c-ame the same way.
"Tirade is jus;t a part of i,t. A total of 270 Czech experts - military advisers, poUce adviisers, teachers - were counted in Cornaik,r,y
at one time recently.
"To date, this· Sorvi&gt;et-Czech arran,gement has wol'ked smoothly.
The Czec1hs are seUing Czech ,goods in Africa for themselves and
Commundsm for Moscow."

When the Slovaks, over thirty years ago, told America
and the world that Benes and his Czech National Socialists
were peddling Communism for Moscow, they were ignored

�12

SLOVAKIA

and scorned. The socialistic state created by Masaryk and
Benes came into being in 1918 because of America's intervention. Now we are gradually learning the truth about the
poli:tical monstrosity we not only made possible, but nurtured and enriched for over forty years. Imagine, American
know-how and doUars are in a large mea·s ure responsible
for the fact that Czech Prague has become a Red espion •
age training center, second only to Moscow!

SLOVAK PEASANT ART: a kitchen in Vinicne

�</text>
                  </elementText>
                  <elementText elementTextId="2440">
                    <text>SLOVAKIA
Published by the Slovak League of America
VOL. XI

MARCH-J,UNE, 1961

NO. 1 (33)

PRAGUE: RED ESPIONAGE CENTER
By Philip A. Hrobak
(Among the Slwaik esoarpees snaitched by the Czech Reds in
Austria, alild West Germany is one Jioserph Bla-skovic. Shortly before
his aibducti-on, this Slovak pa-tr,i ot sent ain a11ticle to his friend, alil
escapee from .Slovailcia ruow residing in New York. T.hiis stor,y is based
on tha,t article whicll was wri1bt,e n in Slovak.)

The Czecho-Slovakia the American public is acquainted
with is not the real Czecho-Slovakia of Thomas Guarrigue
Masaryk and Dr. Edward Benes. This glorified "·isle of democracy in Europe," painted in such roseate color-s to deceive the West, particularly the United States of America, was destined to become the European beachhead for
communism from its very inception.
Believe it or not, the simple fact is that the Russian
OGPU (Secret Police) was organized in the propaganda
state of Masaryk and Benes already in 1918, after Dr. Benes had concluded a secret agreement with Moscow. The
OGPU was directed by the notorious agent Skoblin, who
personally bossed the group in Prague whose task it was
to kidna:p White Russians and ship them to Russia. Skoblin's outfit organized the Red Cells of volunteers, which
were approved by Benes and his intimates, and also made
all the arrangements for political murders in Poland.
Prague thus became a center of the Cominform, second
only to Moscow.
The Prague Cominform set up an espionage office under the name of the Central European Bureau (1Stredo-Europska Kancelaria - SEK). This office directed the organized Cells and paid off underground espionage groups in
the Central European states for services rendered, which
included sabotage, kidnapping, and murder. Skoblin's group
also organized the West~European Bureau (Zaipado-Eu-

�2

SLOVAKIA

ropska Kancelaria - ZEK) in Prague to promote communist interests in the Wes't European States.
To organize the communists in the Balkan States, a
bureau was set up in Vienna under the supervision of the
Prague Bureau. The Vienna office at that time was headed
by Dimitrov, the Secretary-General of the Cominform who
had gained favor in the W esit.
The Prague Bureau was made up of such Red worthies
as Dimitrov, Gottwald, Manuilsky, Pakosta, Florin, and Ercoli - all graduates of the Moscow School of Red Leaders. Gottwald and Pakosta, both Czechs were ordered by
Moscow to work in Slovakia. Pakosta came to the Turiec
province and soon got a jeib in the Tatra furniture enterprise a t Turciansky Svaty Martin. Several months later
he was elected an official of the local Sick-Benefit Insurance Association; and six months later he became manager of the branch office at Trnava. Pakosta didn't do too
bad for himself in Slovakia: within a year he bought himself a large tract of land in the vicinity of Trnava, even
though he kept on bellowing "down with the bourgeoisie"!
Gottwald was sent to Vrutky in Slovakia where he was
employed by the State railway system as a caibinet-maker.
After Gottwald became a "master" of his trade, he began
to publish a Red periodical in Banska Bystrica. Gottwald
and Pakosta had the task of selecting the "right" people
for the Red School in Moscow. Among the first selectees
were Stephen Hadera, Vlado Clemen'tis, and Gustav Husak.
After this trio completed its schooling in Moscow, it formed
a "triangle" in Slovakia.
Later on Moscow made Gottwa:ld a liaison officer to relay orders of the Cominform to States that had an organized underground. Orders were sentt from Turkey to the
Gibraltar and Copenhagen. Gottwald was assisted by Hlozknecht and Prochniak and, later, also by the Polish Reds of
Galicia Krumlov, Berend, Doppler, and Ackermann.
The Prague Central Bureau directed the Red organizations in Germany, Poland, Hungary, Rumania, Yugoslavia,
and Bulgaria, where the communists engaged in -s ubversive
activities as "Social Democrats." As in Czecho-Slovakia, so

�SLOVAKIA

3

here too, only "reliable" communists were selected for
schooling in Moscow. After graduation, the Reds returned
to their respective countries as "socialists" of one shade or
another to form "triangles." Whenever things would get too
hot for them, they would resort to the tactic of uncovering
and repor~ing ordinary laborers as "dangerous communists."
It so happened that while innocent people sweated it out in
jails, the real subversives, parading as Social Democrats,
were free to continue in their nefarious work.
In March, 1933, Moscow had prepared detailed plans
for the Prague Central Bureau to initiate revolutions in
C::echo-Slovakia and Austria. German intelligence, however,
uncovered the plot and rushed into action, occupying Austria on March 13. The Reds were lucky to save the incriminating documents of the Vienna office. Otto Katz, alias
Andrei Simone, a member of the Zionist and communist
organizations, brought them to Bratislava where he personally handed them over to Sankoff-Rappaport, a Zionist, and
·::. o Kreschner, a leader of the German Reds. The latter collaborated closely with the Prague Central Bureau in preparing a revolt in Germany.
You may not find it easy to believe, but the fact
is that the Russian Revolution of 1917 was organized in
Prague. The story was published by the Czech press of
Prague in June, 1946, when Lenin's Hall in the "Peoples
Home" (Lidovy dum) on Hybernska Street in Prague
was ceremoniously opened to the public. It was in this
hall that Vladimir Iljic Lenin presided at a meeting of
the Russian Social Democratic Party, January 19-30,
1912. And it was at this meeting that J osip Visarionovich Dzhugashvili, later known as Stalin, was eleoted a
member of the Central Committee of the party. At that
time Lenin used the name of "Majer." The dedication
ceremony in 1946 was attended by Soviet Ambassador
Zarin, who thanked the government of Benes-Gottwald
for honoring the memory of Lenin in such a noble
fashion.

�4

SLOVAKIA

After Hitler came to power and ordered a general
round-up of Reds in Germany, the Reds moved their office
from Vienna to Paris where they operated under the title
"Auslandskomite" (Foreign Committee). Dr. Benes, however, concurred secretly with Litvinov-Finkelste in that it
would be more advantageous to transfer the Red German
outfit to Prague, making it an adjunct of the Central European Bureau (CIDB). In Prague this group operated under
the label "Komunistische Deutsche Partein (KDP). It was
assigned the task of organizing Red movements, espionage,
sabotage, and political murders in Silesia, central Germany,
the Saar, Berlin, Brandenburg, and Bavaria.
The Prague Central Bureau of the Reds was charged
with the responsibility of promoting communism in twothirds of Europe. Dr. Edward Benes, highly trusted and favored by the West, was well aware of this activity. He had
his agents in the KDP and other ReJd groups: and he had
them in England, America, and Mexico, as well. He knew
that Reds operaJted from the Czecho-Slovak embassy in
Washington, because he placed them there himself. Nevertheless the West regarded Benes as a non-Marxist socialist
and the "greatest democrat" of Europe. The entire CzechoSlovak State propaganda apparatus was controlled by Benes and his political henchmen: the West knew Benes as Benes wanted it to know him. But the West is gradually waking up to the fact that it did not know the real Benes, Benes,
the Marxist socialist, Benes, the servant of Moscow.
(Edwaird B. Hiitchcook, who had the privilege of knowing Dr. Benes iruttmateI,y, wrote the only complete biography oif Benes. Nevertheless, the author teHs ,u s thalt Benes, ear]Jy in life, "d•eveloped iiruto
a believer of brute materia11ilsm, anarch1is,m, socialism. He was aga.inst
&lt;religion. He was opposed to almost every estalblished order in bhe
world of that day.")

The Prague Central Bureau also had to care for Red
refugees from Germany; together with the "Zentral Fraktionsleitung" (Central Group Leadership), the Prague Bureau had to train the most capaible Reds in espionage and
underground work. The "Rote Hilfe" (Red Aid), a communist banking institution, and the organiza!Uon called
"Union flir Freiheit und Recht" (Union for Freedom and
Justice) were connected with the Prague Bureau of the

�SLOVAKIA

5

Reds. When this motley outfit stamped one as unfit for
espionage and subversive work in Germany, it would report
him to the Czech police, who in turn would be ordered to
surrender him to Germany as a communist. In the eyes
of the world this made Dr. Benes and his intimates appear
very "anti-communistic" - indeed, the cleanest of all socialists. Duplicity was the hallmark of Benes and his colleagues. Prior to February 25, 1948, when the Reds took
over complete power in Czecho-Slovakia, they could not find
enough words of prnise for Stalin and the Soviet Union.
Then suddenly they were "expelled" from the country and
became "anti-communists"! As followers of Benes, Peter
Zenkl, Hubert Ripka, Ferdinand Peroutka, and others, nevertheless, had little difficulty in being employed by Radio
Free Europe to broadcast "words of truth" to those whom
they had helped to betray to the Moloch of Moscow.
The Prague Bureau established "Homes For Escapees"
in Prague, Strasnice, Kosice, Brno, Msec, and several other
cities. The Prague home was managed by a former deputy
of the German Reich, one Mrs. Hana Sandtner, a confidante of Karl Schwab who was in charge of the organization called "Vereinigung zur Unterstutzung deutscher Emigranten" (The Alliance for the Aid of German Emigrants),
the outfit that cared for Red refugees from Germany.
One of the largest homes for Red escapees, the Salda
Home, was situated in Msec, Bohemia; it was named after
the eminent Israelite warrior who was a Red. In this home
escapees were given six-month courses in Marxism, espionage, sabotage, and underground activities. The graduates
were then sent out to battle for universal communism (the
"International Brigades," for example, in Spain). Military
training was in charge of Leon Schnittmann, whose real
name was Adol,ph Lejba, one of the best the Soviet had in
the business. Officers from the Czech General Staff, selected by Lejba himself, helped with the training of recruits;
so dii:l French officers who spoke Russian fluently. Lejba
at one time had served as military attache in Prague. After Moscow announced that it had removed Lejba :from
his position, he did not return to Russia but remained in
Prague, where he opened a private business office. As a

�6

SLOVAKIA

businessman Lejba was free to travel; and he was in constant touch with the authorities, the ministries and political personalities. It was thus that Lej1ba succeeded in
building up a "Czechoslovak-Russian" army. When Schnittman-Lejba visited neighboring States, he called on cryptocommunists in the Social Democratic parties to gather information and give orders. His reports were delivered in person
to the Central European Bureau in Prague.
Thanks to Lejba and the collaboration of Dr. Benes,
Moscow had, in 1938, over 2,000 trained spies in Prague
who were dispatched to aH countries of Europe and the
West. While the press, the diplomats, and the statesmen of
the West referred to the republic of Masairyk and Benes
as a "model democracy" and an "isle of democracy in Europe," in reality Czecho~Slovakia was a state in which the
Reds ruled under the guise of socialists.
Financial help for these Red spies and saboteurs also
came from the United States. The president of the "Friends
of Nature" (3911 Greenview Avenue, Chicago, Ill.) sent
money to the Red Bureau in Prague from the account of the
"Ocean Travel Bureau" (2233 N. Ashland Avenue). The
money was sent to Karl Schwab of the "Vereinigung zur
Unterstutzung deutscher Emigranten." Comrade Dr. Goldschneidt, a "persecuted" Jew, was in charge of the office
in Prague (Jachymov Street, 3), which busied itself with
espionage under the label of "Zentral Hilfstelle flir Deutsche
Fllichtlingskinder" (Central Office to Help Children of German Escapees).
With the outbreak of the civil war in Spain, spies were
sent there by these Red training centers. During the first
weeks of the revolution more than a thousand men were
dispatched to Spain by the Prague Bureau. Karl Schwab
took care of all the arrangements: with the Czech police
he prepared false passes and provided for the transportation
of Reds to Spain. After a time, however, Moscow ordered
the leading Reds to quit Spain and return to the haven of
the Reds, Benes's Czecho-S'1ovakia.
After the Slovak Republic was establi,shed on March
14, 1939, by the proclaimation of independence of the autonomous parliament · of Slovakia, the Prague-trained Reds

�SLOVAKIA

7

presented quite a problem. Communism and Freemasonry
had been outlawed already in 1938 by autonomous Slovakia while it was still witthin the framework of Czecho-Slovalda. The Reds went underground, but most of their leaders
fled from Prague and Bratislava to Moscow. To ferret out
the Reds and disarm them, the Slovak Sta.te ordered Imrich
(Henry) Sudsky of the State Security Police to organize a
special security uni!t of 100 mem!bers. Sudsky was a brilliant police official, having served under the Masaryk-Bene s
regimes. Slovak authorities, however, did not know that
Sudsky was also a secret agent of the Czech Reds.
Charged with the task of rounding up the Reds in Slovakia, Sudsky applied himself diligently and eventually
caught up with Stephen Hadera. The latter exposed the
Red movement in Slovakia under questioning and the Red
"triangle" was disrupted. This was followed by mass arrests of Reds and communist activities practically ceased in
Slovakia until the last year of the war. When the Red armies overran the Slovak Republic in May, 1945, and Stalin made Benes "presiden!t" of Czecho-Slovak ia again, Sudsky was immediately placed into service by the Czech Reds.
In 1957 he was held res,ponsible for the abduction of several
Slovak patriots from Austria.
The Czecho-Slovak Republic of Masaryk and Benes
which western powers regarded as the most exemplary democratic country in Europe, was in fact the beachhead of
Communism in Europe, as Stojadinovich , Yugoslav Minister
of the Interior, had declared to newsmen on April 24, 1936,
adding that "the Yugoslav communists are financially supported by Benes's Czecho-Slovak Republic." About an hour
after he made this statement, Stojadinovich was a dead
man, murdered by an agent of the Reds. His assailant escaped to Czecho-Slovakia through Hungary. The Prague
Central Bureau of the Reds fixed him up with a new set of
forged papers so that he might conltinue in his dastardly
trade.
In the free western world, there are thousands of agents
roaming about, promoting the program of Moscow. After
the great massacre of World War II, some of them were employed by Radio Free Europe in Munich. I knew them from

�8

SLOVAKIA

back home. There was, for example, Robert Valuch of Salzburg, an adjutant of a Brigade Commissioner during the Red
putsch in Slovakia in August, 1944; then, Mi.so (Michael)
Sagat, whose last known address was Etst Delast Marcheprime girange, France, who issued orders to murder people
and murdered many himself; also one Joseph Micudik, a
captain of the paritsans who was schooled in Moscow; and
then, Joseph Antl, and so many others employed by Radio
Free Europe and moving aJbout freely in the service of the
Reds.
In the light of the above, it is surprising indeed that responsi'ble people of western governments do not see, or pretend not to see or know what is going on in their countries
to promote the scourge of communism and enslave the remaining free peoples of the earth.
Thus far goes the story of the Slovak patriot, Joseph
Bla,skovic, written a ,s hort time before he was abducted !from
Austria and imprisoned in Prague by the Czech Reds. The
people and governments of the West know that Moscow
has its trained agents everywhere. But apparently they do
not know thaJt Prague is second only to Mo·s oow as a Red
espionage center. Governments of the West, if they do
know about it, are loathe to divulge information. CzechoSlovakia and its builders, Thomas G. Masaryk and Dr. Edward Benes, are still regarded highly, and their followers
are still the favored "experts" of government ,people. They
still .are the "unltoucha1bles" of the political West. Blaskovic' s story is highly plausi-ble, because it is backed by
events past and present.
Lausman, B. Cerny, Kucera, Folta, Machacek, Ka;las,
Sychrava, Haulik, Molin, Marie Dvorak, and other Czechs,
posing a,s "esca,pees" and employed by Radio Free Europe,
returned to Prague to broadcast to the world how "stupid"
Americans were. These agents received Amer.ican "trnth
dollars" for their dastardly work.
Back in the days of the Office of War Information
(OWI), headman Elmer Davis assured Congress that he
could spot Communists by a simple rule of thumb: if he
was against Polish.iBritish-French resistance to dictator-

�SLOVAKIA

9

ship aggression in the days of the Stalin-Hitler , pact • and
then howled for war against Germany when Russia was attacked, then he was a Commie.
N :, the very time Davis was speaking, and even afterwards, the chief of the Czech division of the OWI, was a
Red Czech, Adolph Hoffmeister, an agent of Dr. Edward
Benes, who was not only a card carrying Communist, but
later the ambassador to Paris for the first Red Czech government.
During the trial of one Emil Swiertina, a Red spy
caught and sentenced to 12 years by American authori!ties
in Munich, the names of several politicians of Benes's socialistic entourage were mentioned. The matter was treated
as hush-hush, getting practkally no publicity here. It was
known that Swiertina worked wit h a Czech Colonel, Dr.
Springer, a subordinate of Colonel Koenig. After his imprisonment, Swiertina's correspondence was handled by Dr.
Patek. On orders .from Col. Koenig, these letters were not
turned over to American authorities, because it was feared
that ,they would incriminate some of Benes's followers,
members of the so-called "Council of Free Czechoslovakia,"
an organization highly favored by our State Department and
the Radio Free Europe people.
Otto Katz (alias Andre Simone, alias Kofatko), liquidated in the 1952 Red purge trial in Prague, was an intimate of Dr. Hubert Ripka who was regarded as the righthand man of Dr. Edward Benes. Katz, a Red spy who at one
time edi!:ed the Rude Pravo (Red Justice), the official organ of the Czech Communists, spent the war years in Mexico and returned to Prague in 1946. Guenther Reinhardt, author af "Crime Without Punishment," links Katz with the
1943 murder of Ca-rlo Tresca in New York. At his trial
Katz declared that he once was hired to work for the Overseas News Agency (ONA) which was affiliated with the
Jewish Telegraphic Agency untH 1949.
Katz had contacts with Adolph Hoffmeister of the
OWI; also with Dezider Benau, wartJi.me editor of the New
Y orksky Dennik, a newspaper published in Slovak, and with
Karel Leitner, editor of the New Yorkske Listy, published
in Czech - both papers at that time being owned by one

�SLOVAKIA

10

Richard Vogel who did big business with Czecho-Slovalri'a.
Katz was also in touch with Dr. Erwin Munk, Otto Biheller, and T. Florin-Hrkel, Czech agents who worked out of
the Czech Embassy in Washington when Dr. Juraj Slavik
was Benes's ambassador there.
It is signif.icant that Miss Pavlina Svoboda, testifying
before the House Committee on Un-American Activities,
Feb. 5, 1952, was not even asked the names of the newspapers which Benau and Leitner edited. Both newspapers
published many editorials by leading Communists.
After his escape from the United States, Gerhard t
Eisler ended up in Prague, haven of the Reds. When Communist Albert S. Stern, whose wife is the Red Martha
Dodd Stern, was wanted to testify in the Jack Soble-Soviet
spy case, both made off for Prague via Mexico. There they
were joined by Maurice Halpern, a former Boston University teacher.
In his testimony before the HUAC (released May 10,
1960), Frantisek Tisler, former Military and Air Attache
of Cziecho-Slovakia at the embassy in Washington, declared
that "one of the main reasons for the maintenance of a
Czechoslovak Embassy in Washington, D. C., is to conduct
espionage against the United Sfates."
It is a matter of record tha:t most of .the politicians of
Dr. Edward Benes's official family were active supporters
of his pro-Sovi et poHcy. They were members of CzechoSlovakia's communist-dominated National Front government which eliminated all anti-communist elements from the
political life of the country. Now, posing as "democratic"
exiles and "an/ti-communist" fighters, they would have the
West believe that they alway,s were on our side against
the diabolic forces of communism. Incredible as it may
sound, the fact is that these Red collaborators were accepted immediately by our Staite Department (under Acheson)
as "democratic exiles," and their organiza:tion in America,
the Council of Free Czechoslovakia, was recognized as "the
supreme political body of the Czech and Slovak exile." With
the _b lessing of the State Department, the fellow-1ravelers
from Czecho-,Slovakia had no trouble at all in finding employment with Radio Free Europe, The Voice of America ,
1

�SLOVAKIA

11

the CIC, the Library of Congress, and other agencies of U.
S. Government, as well as our universities. More incredi'ble
yet is the fact that some of these people are still holding
their jobs.
Red Prague is paying off to Red Moscow: with the
help of the Czechs, who were "remade" under the regimes
of T. G. Masaryk and Dr. Edward Benes, Soviet Russia 's
campaign of penetration is proceeding successfully in Africa, South America, Mexico, and Nol'lth America, in a word,
everywhere!
Czech and Soviet officers are instructing Castro's men
in tactics and use of Czech arms at Gramma, Baracoa
Beach and Managua - the three major bases of Castro's
Army. A Czech officer commands the Cuban troops fighting the rebels i-n the Escambray Mountains. Anti-Castro
forces in Cuba are trying to speed up the time for civil war
there, because Castro, as of now, still does not have much
of an air force. But he has about 1000 young Cubans in
Czecho-Slovakia learning to fly jets. When they are ready,
the Red Russians can create a Cuban air force in less than
a day.
In the new nations of Africa, you see few Russians,
but plenty of Czech salesmen and diplomats. Not Russians,
but Czechs are doing the groundwork for Moscow. According to U. S. News and World Report (April 3, 1961) :
"Cairo is the Center of Czech operartions i-n, Africa. From Cairo,
Czech goods are f11oiwin,g - art twice the 1950 level - to bobh North
and West Aifrioa. A Czech airline operates from Praigu:e tlhrowgth Cairo
to po'ints in West Afri~.
"Am,e,ricans fo Gui•n ea h1ave notioed how fast the Czechs have
moved in Wlhen French pulled out. Now, pro-Moscow Guinea is headquarters £or Czech opera,tions in au West Africa. A Czech shoe factory was shipped to Giha;na via Conakry, Gu~•nea. Czech machine to'o1s,
preci£·ion instruments for Glhaina and Mali c-ame the same way.
"Tirade is jus;t a part of i,t. A total of 270 Czech experts - military advisers, poUce adviisers, teachers - were counted in Cornaik,r,y
at one time recently.
"To date, this· Sorvi&gt;et-Czech arran,gement has wol'ked smoothly.
The Czec1hs are seUing Czech ,goods in Africa for themselves and
Commundsm for Moscow."

When the Slovaks, over thirty years ago, told America
and the world that Benes and his Czech National Socialists
were peddling Communism for Moscow, they were ignored

�12

SLOVAKIA

and scorned. The socialistic state created by Masaryk and
Benes came into being in 1918 because of America's intervention. Now we are gradually learning the truth about the
poli:tical monstrosity we not only made possible, but nurtured and enriched for over forty years. Imagine, American
know-how and doUars are in a large mea·s ure responsible
for the fact that Czech Prague has become a Red espion •
age training center, second only to Moscow!

SLOVAK PEASANT ART: a kitchen in Vinicne

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                  <text>&lt;ul&gt;&lt;li&gt;Issue 1 (No. 33), March-June 1961.&lt;/li&gt;
&lt;li&gt;Issue 2 (No. 34), September-December June 1961.&lt;/li&gt;
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              <text>SLOVAKIA&#13;
Published by the Slovak League of America&#13;
VOL. XI&#13;
&#13;
MARCH-J,UNE, 1961&#13;
&#13;
NO. 1 (33)&#13;
&#13;
PRAGUE: RED ESPIONAGE CENTER&#13;
By Philip A. Hrobak&#13;
(Among the Slwaik esoarpees snaitched by the Czech Reds in&#13;
Austria, alild West Germany is one Jioserph Bla-skovic. Shortly before&#13;
his aibducti-on, this Slovak pa-tr,i ot sent ain a11ticle to his friend, alil&#13;
escapee from .Slovailcia ruow residing in New York. T.hiis stor,y is based&#13;
on tha,t article whicll was wri1bt,e n in Slovak.)&#13;
&#13;
The Czecho-Slovakia the American public is acquainted&#13;
with is not the real Czecho-Slovakia of Thomas Guarrigue&#13;
Masaryk and Dr. Edward Benes. This glorified "·isle of democracy in Europe," painted in such roseate color-s to deceive the West, particularly the United States of America, was destined to become the European beachhead for&#13;
communism from its very inception.&#13;
Believe it or not, the simple fact is that the Russian&#13;
OGPU (Secret Police) was organized in the propaganda&#13;
state of Masaryk and Benes already in 1918, after Dr. Benes had concluded a secret agreement with Moscow. The&#13;
OGPU was directed by the notorious agent Skoblin, who&#13;
personally bossed the group in Prague whose task it was&#13;
to kidna:p White Russians and ship them to Russia. Skoblin's outfit organized the Red Cells of volunteers, which&#13;
were approved by Benes and his intimates, and also made&#13;
all the arrangements for political murders in Poland.&#13;
Prague thus became a center of the Cominform, second&#13;
only to Moscow.&#13;
The Prague Cominform set up an espionage office under the name of the Central European Bureau (1Stredo-Europska Kancelaria - SEK). This office directed the organized Cells and paid off underground espionage groups in&#13;
the Central European states for services rendered, which&#13;
included sabotage, kidnapping, and murder. Skoblin's group&#13;
also organized the West~European Bureau (Zaipado-Eu-&#13;
&#13;
2&#13;
&#13;
SLOVAKIA&#13;
&#13;
ropska Kancelaria - ZEK) in Prague to promote communist interests in the Wes't European States.&#13;
To organize the communists in the Balkan States, a&#13;
bureau was set up in Vienna under the supervision of the&#13;
Prague Bureau. The Vienna office at that time was headed&#13;
by Dimitrov, the Secretary-General of the Cominform who&#13;
had gained favor in the W esit.&#13;
The Prague Bureau was made up of such Red worthies&#13;
as Dimitrov, Gottwald, Manuilsky, Pakosta, Florin, and Ercoli - all graduates of the Moscow School of Red Leaders. Gottwald and Pakosta, both Czechs were ordered by&#13;
Moscow to work in Slovakia. Pakosta came to the Turiec&#13;
province and soon got a jeib in the Tatra furniture enterprise a t Turciansky Svaty Martin. Several months later&#13;
he was elected an official of the local Sick-Benefit Insurance Association; and six months later he became manager of the branch office at Trnava. Pakosta didn't do too&#13;
bad for himself in Slovakia: within a year he bought himself a large tract of land in the vicinity of Trnava, even&#13;
though he kept on bellowing "down with the bourgeoisie"!&#13;
Gottwald was sent to Vrutky in Slovakia where he was&#13;
employed by the State railway system as a caibinet-maker.&#13;
After Gottwald became a "master" of his trade, he began&#13;
to publish a Red periodical in Banska Bystrica. Gottwald&#13;
and Pakosta had the task of selecting the "right" people&#13;
for the Red School in Moscow. Among the first selectees&#13;
were Stephen Hadera, Vlado Clemen'tis, and Gustav Husak.&#13;
After this trio completed its schooling in Moscow, it formed&#13;
a "triangle" in Slovakia.&#13;
Later on Moscow made Gottwa:ld a liaison officer to relay orders of the Cominform to States that had an organized underground. Orders were sentt from Turkey to the&#13;
Gibraltar and Copenhagen. Gottwald was assisted by Hlozknecht and Prochniak and, later, also by the Polish Reds of&#13;
Galicia Krumlov, Berend, Doppler, and Ackermann.&#13;
The Prague Central Bureau directed the Red organizations in Germany, Poland, Hungary, Rumania, Yugoslavia,&#13;
and Bulgaria, where the communists engaged in -s ubversive&#13;
activities as "Social Democrats." As in Czecho-Slovakia, so&#13;
&#13;
SLOVAKIA&#13;
&#13;
3&#13;
&#13;
here too, only "reliable" communists were selected for&#13;
schooling in Moscow. After graduation, the Reds returned&#13;
to their respective countries as "socialists" of one shade or&#13;
another to form "triangles." Whenever things would get too&#13;
hot for them, they would resort to the tactic of uncovering&#13;
and repor~ing ordinary laborers as "dangerous communists."&#13;
It so happened that while innocent people sweated it out in&#13;
jails, the real subversives, parading as Social Democrats,&#13;
were free to continue in their nefarious work.&#13;
In March, 1933, Moscow had prepared detailed plans&#13;
for the Prague Central Bureau to initiate revolutions in&#13;
C::echo-Slovakia and Austria. German intelligence, however,&#13;
uncovered the plot and rushed into action, occupying Austria on March 13. The Reds were lucky to save the incriminating documents of the Vienna office. Otto Katz, alias&#13;
Andrei Simone, a member of the Zionist and communist&#13;
organizations, brought them to Bratislava where he personally handed them over to Sankoff-Rappaport, a Zionist, and&#13;
·::. o Kreschner, a leader of the German Reds. The latter collaborated closely with the Prague Central Bureau in preparing a revolt in Germany.&#13;
You may not find it easy to believe, but the fact&#13;
is that the Russian Revolution of 1917 was organized in&#13;
Prague. The story was published by the Czech press of&#13;
Prague in June, 1946, when Lenin's Hall in the "Peoples&#13;
Home" (Lidovy dum) on Hybernska Street in Prague&#13;
was ceremoniously opened to the public. It was in this&#13;
hall that Vladimir Iljic Lenin presided at a meeting of&#13;
the Russian Social Democratic Party, January 19-30,&#13;
1912. And it was at this meeting that J osip Visarionovich Dzhugashvili, later known as Stalin, was eleoted a&#13;
member of the Central Committee of the party. At that&#13;
time Lenin used the name of "Majer." The dedication&#13;
ceremony in 1946 was attended by Soviet Ambassador&#13;
Zarin, who thanked the government of Benes-Gottwald&#13;
for honoring the memory of Lenin in such a noble&#13;
fashion.&#13;
&#13;
4&#13;
&#13;
SLOVAKIA&#13;
&#13;
After Hitler came to power and ordered a general&#13;
round-up of Reds in Germany, the Reds moved their office&#13;
from Vienna to Paris where they operated under the title&#13;
"Auslandskomite" (Foreign Committee). Dr. Benes, however, concurred secretly with Litvinov-Finkelste in that it&#13;
would be more advantageous to transfer the Red German&#13;
outfit to Prague, making it an adjunct of the Central European Bureau (CIDB). In Prague this group operated under&#13;
the label "Komunistische Deutsche Partein (KDP). It was&#13;
assigned the task of organizing Red movements, espionage,&#13;
sabotage, and political murders in Silesia, central Germany,&#13;
the Saar, Berlin, Brandenburg, and Bavaria.&#13;
The Prague Central Bureau of the Reds was charged&#13;
with the responsibility of promoting communism in twothirds of Europe. Dr. Edward Benes, highly trusted and favored by the West, was well aware of this activity. He had&#13;
his agents in the KDP and other ReJd groups: and he had&#13;
them in England, America, and Mexico, as well. He knew&#13;
that Reds operaJted from the Czecho-Slovak embassy in&#13;
Washington, because he placed them there himself. Nevertheless the West regarded Benes as a non-Marxist socialist&#13;
and the "greatest democrat" of Europe. The entire CzechoSlovak State propaganda apparatus was controlled by Benes and his political henchmen: the West knew Benes as Benes wanted it to know him. But the West is gradually waking up to the fact that it did not know the real Benes, Benes,&#13;
the Marxist socialist, Benes, the servant of Moscow.&#13;
(Edwaird B. Hiitchcook, who had the privilege of knowing Dr. Benes iruttmateI,y, wrote the only complete biography oif Benes. Nevertheless, the author teHs ,u s thalt Benes, ear]Jy in life, "d•eveloped iiruto&#13;
a believer of brute materia11ilsm, anarch1is,m, socialism. He was aga.inst&#13;
&lt;religion. He was opposed to almost every estalblished order in bhe&#13;
world of that day.")&#13;
&#13;
The Prague Central Bureau also had to care for Red&#13;
refugees from Germany; together with the "Zentral Fraktionsleitung" (Central Group Leadership), the Prague Bureau had to train the most capaible Reds in espionage and&#13;
underground work. The "Rote Hilfe" (Red Aid), a communist banking institution, and the organiza!Uon called&#13;
"Union flir Freiheit und Recht" (Union for Freedom and&#13;
Justice) were connected with the Prague Bureau of the&#13;
&#13;
SLOVAKIA&#13;
&#13;
5&#13;
&#13;
Reds. When this motley outfit stamped one as unfit for&#13;
espionage and subversive work in Germany, it would report&#13;
him to the Czech police, who in turn would be ordered to&#13;
surrender him to Germany as a communist. In the eyes&#13;
of the world this made Dr. Benes and his intimates appear&#13;
very "anti-communistic" - indeed, the cleanest of all socialists. Duplicity was the hallmark of Benes and his colleagues. Prior to February 25, 1948, when the Reds took&#13;
over complete power in Czecho-Slovakia, they could not find&#13;
enough words of prnise for Stalin and the Soviet Union.&#13;
Then suddenly they were "expelled" from the country and&#13;
became "anti-communists"! As followers of Benes, Peter&#13;
Zenkl, Hubert Ripka, Ferdinand Peroutka, and others, nevertheless, had little difficulty in being employed by Radio&#13;
Free Europe to broadcast "words of truth" to those whom&#13;
they had helped to betray to the Moloch of Moscow.&#13;
The Prague Bureau established "Homes For Escapees"&#13;
in Prague, Strasnice, Kosice, Brno, Msec, and several other&#13;
cities. The Prague home was managed by a former deputy&#13;
of the German Reich, one Mrs. Hana Sandtner, a confidante of Karl Schwab who was in charge of the organization called "Vereinigung zur Unterstutzung deutscher Emigranten" (The Alliance for the Aid of German Emigrants),&#13;
the outfit that cared for Red refugees from Germany.&#13;
One of the largest homes for Red escapees, the Salda&#13;
Home, was situated in Msec, Bohemia; it was named after&#13;
the eminent Israelite warrior who was a Red. In this home&#13;
escapees were given six-month courses in Marxism, espionage, sabotage, and underground activities. The graduates&#13;
were then sent out to battle for universal communism (the&#13;
"International Brigades," for example, in Spain). Military&#13;
training was in charge of Leon Schnittmann, whose real&#13;
name was Adol,ph Lejba, one of the best the Soviet had in&#13;
the business. Officers from the Czech General Staff, selected by Lejba himself, helped with the training of recruits;&#13;
so dii:l French officers who spoke Russian fluently. Lejba&#13;
at one time had served as military attache in Prague. After Moscow announced that it had removed Lejba :from&#13;
his position, he did not return to Russia but remained in&#13;
Prague, where he opened a private business office. As a&#13;
&#13;
6&#13;
&#13;
SLOVAKIA&#13;
&#13;
businessman Lejba was free to travel; and he was in constant touch with the authorities, the ministries and political personalities. It was thus that Lej1ba succeeded in&#13;
building up a "Czechoslovak-Russian" army. When Schnittman-Lejba visited neighboring States, he called on cryptocommunists in the Social Democratic parties to gather information and give orders. His reports were delivered in person&#13;
to the Central European Bureau in Prague.&#13;
Thanks to Lejba and the collaboration of Dr. Benes,&#13;
Moscow had, in 1938, over 2,000 trained spies in Prague&#13;
who were dispatched to aH countries of Europe and the&#13;
West. While the press, the diplomats, and the statesmen of&#13;
the West referred to the republic of Masairyk and Benes&#13;
as a "model democracy" and an "isle of democracy in Europe," in reality Czecho~Slovakia was a state in which the&#13;
Reds ruled under the guise of socialists.&#13;
Financial help for these Red spies and saboteurs also&#13;
came from the United States. The president of the "Friends&#13;
of Nature" (3911 Greenview Avenue, Chicago, Ill.) sent&#13;
money to the Red Bureau in Prague from the account of the&#13;
"Ocean Travel Bureau" (2233 N. Ashland Avenue). The&#13;
money was sent to Karl Schwab of the "Vereinigung zur&#13;
Unterstutzung deutscher Emigranten." Comrade Dr. Goldschneidt, a "persecuted" Jew, was in charge of the office&#13;
in Prague (Jachymov Street, 3), which busied itself with&#13;
espionage under the label of "Zentral Hilfstelle flir Deutsche&#13;
Fllichtlingskinder" (Central Office to Help Children of German Escapees).&#13;
With the outbreak of the civil war in Spain, spies were&#13;
sent there by these Red training centers. During the first&#13;
weeks of the revolution more than a thousand men were&#13;
dispatched to Spain by the Prague Bureau. Karl Schwab&#13;
took care of all the arrangements: with the Czech police&#13;
he prepared false passes and provided for the transportation&#13;
of Reds to Spain. After a time, however, Moscow ordered&#13;
the leading Reds to quit Spain and return to the haven of&#13;
the Reds, Benes's Czecho-S'1ovakia.&#13;
After the Slovak Republic was establi,shed on March&#13;
14, 1939, by the proclaimation of independence of the autonomous parliament · of Slovakia, the Prague-trained Reds&#13;
&#13;
SLOVAKIA&#13;
&#13;
7&#13;
&#13;
presented quite a problem. Communism and Freemasonry&#13;
had been outlawed already in 1938 by autonomous Slovakia while it was still witthin the framework of Czecho-Slovalda. The Reds went underground, but most of their leaders&#13;
fled from Prague and Bratislava to Moscow. To ferret out&#13;
the Reds and disarm them, the Slovak Sta.te ordered Imrich&#13;
(Henry) Sudsky of the State Security Police to organize a&#13;
special security uni!t of 100 mem!bers. Sudsky was a brilliant police official, having served under the Masaryk-Bene s&#13;
regimes. Slovak authorities, however, did not know that&#13;
Sudsky was also a secret agent of the Czech Reds.&#13;
Charged with the task of rounding up the Reds in Slovakia, Sudsky applied himself diligently and eventually&#13;
caught up with Stephen Hadera. The latter exposed the&#13;
Red movement in Slovakia under questioning and the Red&#13;
"triangle" was disrupted. This was followed by mass arrests of Reds and communist activities practically ceased in&#13;
Slovakia until the last year of the war. When the Red armies overran the Slovak Republic in May, 1945, and Stalin made Benes "presiden!t" of Czecho-Slovak ia again, Sudsky was immediately placed into service by the Czech Reds.&#13;
In 1957 he was held res,ponsible for the abduction of several&#13;
Slovak patriots from Austria.&#13;
The Czecho-Slovak Republic of Masaryk and Benes&#13;
which western powers regarded as the most exemplary democratic country in Europe, was in fact the beachhead of&#13;
Communism in Europe, as Stojadinovich , Yugoslav Minister&#13;
of the Interior, had declared to newsmen on April 24, 1936,&#13;
adding that "the Yugoslav communists are financially supported by Benes's Czecho-Slovak Republic." About an hour&#13;
after he made this statement, Stojadinovich was a dead&#13;
man, murdered by an agent of the Reds. His assailant escaped to Czecho-Slovakia through Hungary. The Prague&#13;
Central Bureau of the Reds fixed him up with a new set of&#13;
forged papers so that he might conltinue in his dastardly&#13;
trade.&#13;
In the free western world, there are thousands of agents&#13;
roaming about, promoting the program of Moscow. After&#13;
the great massacre of World War II, some of them were employed by Radio Free Europe in Munich. I knew them from&#13;
&#13;
8&#13;
&#13;
SLOVAKIA&#13;
&#13;
back home. There was, for example, Robert Valuch of Salzburg, an adjutant of a Brigade Commissioner during the Red&#13;
putsch in Slovakia in August, 1944; then, Mi.so (Michael)&#13;
Sagat, whose last known address was Etst Delast Marcheprime girange, France, who issued orders to murder people&#13;
and murdered many himself; also one Joseph Micudik, a&#13;
captain of the paritsans who was schooled in Moscow; and&#13;
then, Joseph Antl, and so many others employed by Radio&#13;
Free Europe and moving aJbout freely in the service of the&#13;
Reds.&#13;
In the light of the above, it is surprising indeed that responsi'ble people of western governments do not see, or pretend not to see or know what is going on in their countries&#13;
to promote the scourge of communism and enslave the remaining free peoples of the earth.&#13;
Thus far goes the story of the Slovak patriot, Joseph&#13;
Bla,skovic, written a ,s hort time before he was abducted !from&#13;
Austria and imprisoned in Prague by the Czech Reds. The&#13;
people and governments of the West know that Moscow&#13;
has its trained agents everywhere. But apparently they do&#13;
not know thaJt Prague is second only to Mo·s oow as a Red&#13;
espionage center. Governments of the West, if they do&#13;
know about it, are loathe to divulge information. CzechoSlovakia and its builders, Thomas G. Masaryk and Dr. Edward Benes, are still regarded highly, and their followers&#13;
are still the favored "experts" of government ,people. They&#13;
still .are the "unltoucha1bles" of the political West. Blaskovic' s story is highly plausi-ble, because it is backed by&#13;
events past and present.&#13;
Lausman, B. Cerny, Kucera, Folta, Machacek, Ka;las,&#13;
Sychrava, Haulik, Molin, Marie Dvorak, and other Czechs,&#13;
posing a,s "esca,pees" and employed by Radio Free Europe,&#13;
returned to Prague to broadcast to the world how "stupid"&#13;
Americans were. These agents received Amer.ican "trnth&#13;
dollars" for their dastardly work.&#13;
Back in the days of the Office of War Information&#13;
(OWI), headman Elmer Davis assured Congress that he&#13;
could spot Communists by a simple rule of thumb: if he&#13;
was against Polish.iBritish-French resistance to dictator-&#13;
&#13;
SLOVAKIA&#13;
&#13;
9&#13;
&#13;
ship aggression in the days of the Stalin-Hitler , pact • and&#13;
then howled for war against Germany when Russia was attacked, then he was a Commie.&#13;
N :, the very time Davis was speaking, and even afterwards, the chief of the Czech division of the OWI, was a&#13;
Red Czech, Adolph Hoffmeister, an agent of Dr. Edward&#13;
Benes, who was not only a card carrying Communist, but&#13;
later the ambassador to Paris for the first Red Czech government.&#13;
During the trial of one Emil Swiertina, a Red spy&#13;
caught and sentenced to 12 years by American authori!ties&#13;
in Munich, the names of several politicians of Benes's socialistic entourage were mentioned. The matter was treated&#13;
as hush-hush, getting practkally no publicity here. It was&#13;
known that Swiertina worked wit h a Czech Colonel, Dr.&#13;
Springer, a subordinate of Colonel Koenig. After his imprisonment, Swiertina's correspondence was handled by Dr.&#13;
Patek. On orders .from Col. Koenig, these letters were not&#13;
turned over to American authorities, because it was feared&#13;
that ,they would incriminate some of Benes's followers,&#13;
members of the so-called "Council of Free Czechoslovakia,"&#13;
an organization highly favored by our State Department and&#13;
the Radio Free Europe people.&#13;
Otto Katz (alias Andre Simone, alias Kofatko), liquidated in the 1952 Red purge trial in Prague, was an intimate of Dr. Hubert Ripka who was regarded as the righthand man of Dr. Edward Benes. Katz, a Red spy who at one&#13;
time edi!:ed the Rude Pravo (Red Justice), the official organ of the Czech Communists, spent the war years in Mexico and returned to Prague in 1946. Guenther Reinhardt, author af "Crime Without Punishment," links Katz with the&#13;
1943 murder of Ca-rlo Tresca in New York. At his trial&#13;
Katz declared that he once was hired to work for the Overseas News Agency (ONA) which was affiliated with the&#13;
Jewish Telegraphic Agency untH 1949.&#13;
Katz had contacts with Adolph Hoffmeister of the&#13;
OWI; also with Dezider Benau, wartJi.me editor of the New&#13;
Y orksky Dennik, a newspaper published in Slovak, and with&#13;
Karel Leitner, editor of the New Yorkske Listy, published&#13;
in Czech - both papers at that time being owned by one&#13;
&#13;
SLOVAKIA&#13;
&#13;
10&#13;
&#13;
Richard Vogel who did big business with Czecho-Slovalri'a.&#13;
Katz was also in touch with Dr. Erwin Munk, Otto Biheller, and T. Florin-Hrkel, Czech agents who worked out of&#13;
the Czech Embassy in Washington when Dr. Juraj Slavik&#13;
was Benes's ambassador there.&#13;
It is signif.icant that Miss Pavlina Svoboda, testifying&#13;
before the House Committee on Un-American Activities,&#13;
Feb. 5, 1952, was not even asked the names of the newspapers which Benau and Leitner edited. Both newspapers&#13;
published many editorials by leading Communists.&#13;
After his escape from the United States, Gerhard t&#13;
Eisler ended up in Prague, haven of the Reds. When Communist Albert S. Stern, whose wife is the Red Martha&#13;
Dodd Stern, was wanted to testify in the Jack Soble-Soviet&#13;
spy case, both made off for Prague via Mexico. There they&#13;
were joined by Maurice Halpern, a former Boston University teacher.&#13;
In his testimony before the HUAC (released May 10,&#13;
1960), Frantisek Tisler, former Military and Air Attache&#13;
of Cziecho-Slovakia at the embassy in Washington, declared&#13;
that "one of the main reasons for the maintenance of a&#13;
Czechoslovak Embassy in Washington, D. C., is to conduct&#13;
espionage against the United Sfates."&#13;
It is a matter of record tha:t most of .the politicians of&#13;
Dr. Edward Benes's official family were active supporters&#13;
of his pro-Sovi et poHcy. They were members of CzechoSlovakia's communist-dominated National Front government which eliminated all anti-communist elements from the&#13;
political life of the country. Now, posing as "democratic"&#13;
exiles and "an/ti-communist" fighters, they would have the&#13;
West believe that they alway,s were on our side against&#13;
the diabolic forces of communism. Incredible as it may&#13;
sound, the fact is that these Red collaborators were accepted immediately by our Staite Department (under Acheson)&#13;
as "democratic exiles," and their organiza:tion in America,&#13;
the Council of Free Czechoslovakia, was recognized as "the&#13;
supreme political body of the Czech and Slovak exile." With&#13;
the _b lessing of the State Department, the fellow-1ravelers&#13;
from Czecho-,Slovakia had no trouble at all in finding employment with Radio Free Europe, The Voice of America ,&#13;
1&#13;
&#13;
SLOVAKIA&#13;
&#13;
11&#13;
&#13;
the CIC, the Library of Congress, and other agencies of U.&#13;
S. Government, as well as our universities. More incredi'ble&#13;
yet is the fact that some of these people are still holding&#13;
their jobs.&#13;
Red Prague is paying off to Red Moscow: with the&#13;
help of the Czechs, who were "remade" under the regimes&#13;
of T. G. Masaryk and Dr. Edward Benes, Soviet Russia 's&#13;
campaign of penetration is proceeding successfully in Africa, South America, Mexico, and Nol'lth America, in a word,&#13;
everywhere!&#13;
Czech and Soviet officers are instructing Castro's men&#13;
in tactics and use of Czech arms at Gramma, Baracoa&#13;
Beach and Managua - the three major bases of Castro's&#13;
Army. A Czech officer commands the Cuban troops fighting the rebels i-n the Escambray Mountains. Anti-Castro&#13;
forces in Cuba are trying to speed up the time for civil war&#13;
there, because Castro, as of now, still does not have much&#13;
of an air force. But he has about 1000 young Cubans in&#13;
Czecho-Slovakia learning to fly jets. When they are ready,&#13;
the Red Russians can create a Cuban air force in less than&#13;
a day.&#13;
In the new nations of Africa, you see few Russians,&#13;
but plenty of Czech salesmen and diplomats. Not Russians,&#13;
but Czechs are doing the groundwork for Moscow. According to U. S. News and World Report (April 3, 1961) :&#13;
"Cairo is the Center of Czech operartions i-n, Africa. From Cairo,&#13;
Czech goods are f11oiwin,g - art twice the 1950 level - to bobh North&#13;
and West Aifrioa. A Czech airline operates from Praigu:e tlhrowgth Cairo&#13;
to po'ints in West Afri~.&#13;
"Am,e,ricans fo Gui•n ea h1ave notioed how fast the Czechs have&#13;
moved in Wlhen French pulled out. Now, pro-Moscow Guinea is headquarters £or Czech opera,tions in au West Africa. A Czech shoe factory was shipped to Giha;na via Conakry, Gu~•nea. Czech machine to'o1s,&#13;
preci£·ion instruments for Glhaina and Mali c-ame the same way.&#13;
"Tirade is jus;t a part of i,t. A total of 270 Czech experts - military advisers, poUce adviisers, teachers - were counted in Cornaik,r,y&#13;
at one time recently.&#13;
"To date, this· Sorvi&gt;et-Czech arran,gement has wol'ked smoothly.&#13;
The Czec1hs are seUing Czech ,goods in Africa for themselves and&#13;
Commundsm for Moscow."&#13;
&#13;
When the Slovaks, over thirty years ago, told America&#13;
and the world that Benes and his Czech National Socialists&#13;
were peddling Communism for Moscow, they were ignored&#13;
&#13;
12&#13;
&#13;
SLOVAKIA&#13;
&#13;
and scorned. The socialistic state created by Masaryk and&#13;
Benes came into being in 1918 because of America's intervention. Now we are gradually learning the truth about the&#13;
poli:tical monstrosity we not only made possible, but nurtured and enriched for over forty years. Imagine, American&#13;
know-how and doUars are in a large mea·s ure responsible&#13;
for the fact that Czech Prague has become a Red espion •&#13;
age training center, second only to Moscow!&#13;
&#13;
SLOVAK PEASANT ART: a kitchen in Vinicne&#13;
&#13;
</text>
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                    <text>SLOVAKIA

13

SLOVAK.IA UNDER COMMUNISM
By Joseph Pauco

During the past three months I met several Americams of Slovak descent who had visiited Slovakia. All were
Amevican citizens. Since none played any active role in politics, they had no difficulty in obtainling visas from Red
Prague. "They know I am not a politician," said my friend ,
"but they also know that I am bringing American dollars
to P,r ague and Brati'slava, so the Reds do not hesitate to
place their signa:ture to my viisa. But my spivitua;l director,
t he pastor of my parish, could not get a visa, even though
he, too, does no politioing. Being a priest apparently is
reason enough not to allow him entry on Slovak soil, which
today is washed by streams of innocent blood of martyrs
fighting for the freedom of Slovakia.
Communism Destroying All Hope

One of the visitors told me this:
"My brother-fa-law is a teacher. I talked with him
for two hours; •but, except for his deploring the communist regime, I learned nothing new from him. He did, however, stress that there are very few active teachers from
the old school, that is, those who taught during the Slovak
Republic (1939-1945), and that the communist regime carefully supervises even the new school or generation of
teachers, brought up and trained by the communists themselves, makes them renounce their religious convictions,
and prohibits them even to mention religion except to ridicule, vilify, and condemn it.
"This, of course, shocked me. My brother-in-law, alt hough 15 years younger, looked muoh older .than I. Indeed, he was unable to believe that there could be such a
difference.
"Communism," he would say, "brings no good to anyone; and when one does not approve of it, even though one
does not actively oppose it, it destroys one s·p iritually and
this in its turn reacts physically and one's body succumbs
and slowly deteriorates.
"Lt is even worse among the Slovak intellectuals, who

�14

SLOVAKIA

are desperate and have given up all hope. And this isn' t
only among those who are years in prison or who, instead
of having their regular office or teaching position, are
working in the uranium mines, but also among those who
still are at large, undetected. Despair is stalking them
everywhere because they cannot tell when they also will
be ,s eized and shipped to unlmown regions.
"In a word, today in Slovakia, as perhaps in other
communist countries, people are losing all hope. My brother-in-law specifically reiterated:
"What can we now await, when for 15 years there
was no undoing, no overturning and no possibility for such
an undoing or overturning? Those of us who have been
hoping for this transformation are aging and cannot live
long enough to see any reversal or change-over so long as
the West continues ,to ignore or to pay little attention to us .
"And our ,c hildren and grandchildren? I'm dreadfully
afraid most of them will be thoroughly brainwashed and
trained in godless marxist ideology. And th~s will be disastrous for our nation and for all of central Europe."

Take Us To America
"Take us to Amer.ica !" is the pleading cry of a young
man, bidding rfarewell to his American uncle, who was returning to America after visiting Slovakia.
"Immediately, but immediately I'd leave with you even
though I'd have to live on dry bread and water in your
trunk the whole trip half-unconscious!"
Those words express ,p ractically everything the communized and oppressed Slovaks feel. They long above all
to escape and shake off the slavery of communism; and
the only way to do this now is, it seems to them, to come
to America.
Even -though some Slovaks lost all hope and feel that
the USA will come to terms with the Soviet Union,
nevertheless the vast majority of them is still of the opinion that
America will not abandon the nations behind the Iron Curtain and
that it, therefore, will not abandon Slovaki,a either. "It is most
unfortunate," remarked a Slovak native to our visitor in Slovakia,
"that the USA did not act more energetically in 1956 when the
Hungarians rebelled against communism. We were ready to rise
up also. So would have the Poles, the Rumanians, the Croatians,

�SLOVAKIA

15

and Slovenfans, and the whole of Central Europe would have been
on the maroh to freedom."

Even the communists at the time were apprehensive
that the time had come for a change and were preparing
for it. For instance, t:hey treated their prisoners wi th a:.
healthy respect.
The Slovaks often mention their relatives in America
anld relay to them, as our informant tells us, that
"If the American Slovaks do no-t help us out of communism's
diabolical clui:ches, we have lived and struggled in vain. It is useless to continue to live as we do. Tell our Slovak Americans that
never did a people so need assistance as we need it now. Tell
them to knock daily at the White House in Washington and under
the leadersh,ip of the Slovak League of America to rise up •:ogether in behalf of our Slovak Nation and its independent State.
We want to be free and independent of communism, Czech imperialism, and every outside pressure."

Slovaks in Slovakia have confidence in Amerka
even though communist propaganda tells them that hunger and poverty prevail in Amer.ica, that children are barefooted and one third of its people unemployed. Slovaks,
knowing that, like every country, America a:lso has its·
economic problems, smile at this propaganda. But they
also know, as they told v1sitovs from the USA, .that nowhere in the world are people as well off and free as in.
America.
Godless Communist Schools
In Slovakia religion is still taught as an unprescr.i-bed
subject; but only where the parents demand it. The communist press and administration are viciously opposed
to religious instruction and training in any school. We
read in a rather comprehensive article in the Bratisfava
"Praca," dated September 28, 1960, and titled "Does Religion Belong In A Socialist School?":
" ... religion, for i ts unscientific · character which emanates wholly from fantastic supersitions and not from real
facts , is harmful. One of its basic principles is: Not to
undermine or rebel against the gods created by a profit
and exploiting system and not to destroy them and their
plundering system if an eternal and blissful hereafter is
to be successfully attained. It is difficult to visualize in-.

�16

SLOVAKIA

spired builders of a communistic future, builders belabored and burdened with such falise and silly concepts
and ideals. Hence the socialistic school is and must basically and solely imbue and train the young from the scientific base - the materialistic Marxist world-wide view,
the cor,r ectness of which not only does science confirm
but also more often even practice. Therefore, in CzechoSlovak schools religion, even as an elective, is really
never taught."
"Praca" then further anailyzes the reasons of the
communist regime as to why religion must not be taught.
It alleges that "even our constitution ... guarantees freeeven though
dom of worship and religious service truly only if this is not contrary to (communist) law."
Who, however makes the laws in Slova:kia? The
communists. And if they do not care to have religion
taught or promulgated, then they pass such laws which
will not permit religion to be .taught. "Praca" continues:
"No religion, no religious concept is permitted in the
educational program or its text books ; it is neither named
nor alluded to, and the person who might dare teach it is
not considered a teacher or a member of .t he teaching
staff. And hence it is not a part of the course of education."
Communists are convinced that "from the pedagogical viewpoint it is not only improper and incorrect but
also confusing and unhealthy for a child to be placed into
periods of conflict and contradiction between religion and
science ; for instance, between the theories of divine creation and the scientific origin of the world."
" ... there is no room for useless obstructions and
burdening of young minds into lethargic religious imaginings which have no concrete value to a child....
"In a socialist state, religion, a:s an outlived form of
socia'l science, loses the nm1bur.ing soil humus for its existence and inevitably dies. This is very obvious even in
our schools where the number of children registered for
religious instructions is constantly decreasing, and even
this year is substantially lower than la,st year. This dying
out of religion, however, must not be lerft to elementals.

�SLOVAKIA

17

We feel that with purposeful work, after a definite time, interest ,i n the teaching of religion in Slovakia will decrease
to such an extent, for example, as it hras in Mostecko and
Karlovarski, where practically no religion is taug.ht." Rather it appears that the reason for this demise is its own
inherent invia,b ility and destructive uselessness; and hence
in the course of time t he designed purposeful training and
education that youth will get ,in the socia1ist state will deminish and eliminate the ,i nterest in religion and its upbringing ait least to the tiny degree thaJt it is alveady eliminated for instance in Mostec or .in Karlovar where practica:l'ly no religion is given. Then the hours or periods for
religious instruction will become wholly useless in all of our
schools and religion and religious instructions wiU have
outlived usefulness."
"Praca" is organizing heckling units to instigate and
incite opposition against the teaching of religion. Thus on
October 10th of this year, it published a rep'l y to its article.
The letter is significant for two things: (1) communism
has already trained atheists in Slov,a kia; and (2) resistance against communism's a.ibolishment of ·r eligious education in schools continues. We quote the letter literaHy:
"Everything which you write is true. We also are
atheists and give priority to science over the tales of the
clergy. But we see that difficulties do arise in the families
when they must decide whether the child is to study religion. One of our fel'low-workers, for instance, did not register his daughter for religious instruction, and now he
has great misunderstandings with his wife. In our own
families we, too, have little children - and we expect complications when the children become of school age and
bring their applications to register for religious instruction. How can quarrels in the families be avoided? We
think that religion should not be taug,ht at all in our schools.
- Rudolf Skolkay and Ludovit Vaverika, Hlohovec."
1

Communists Destroyed Hundreds of Thousands of Books
An a,cquaintance, who spent two months in Slovakia,
tells us how the communist authorities had confiscated and
destroyed all the religious and cultural books they found in

�16

SLOVAKIA

the Matica Slovenska (Slovak Insti:tute), the Spolok Sv.
Vojteoha (St. Adalbert's Society) and other publishing
houses, and which tihe communist reg.ime regarded as not
acceptable from the Marxist-Leninist viewpoint. Our acquaintance ascertained that one iday trucks pulled up to the
publishing houses with the police, who ordered the confiscation of all books they had on prepared lists. Seven truckloads were taken from St. Adalbert's Society a:lone.
At the head of the list were the religious books prayerbooks, catechisms, lives of the saints, entire volumes
of religious periodicals, and everything with an imprimatur
in it. Then they took all the books published during the
existence Olf the Republic of Slovia:kia, the authors of which
are either in exile or in prison.
"When we learned this," sa:id the acquaintance, "we
were shocked .... we just couldn't believe it. People had
hoped that the communist regime would not go to this
extreme and that somehow or other the books would still
be saved at least in the stockrooms of the publishers since
bookstores and book-sellers were not allowed to buy or
sell them. Instead, however, the books - hundreds of
thousands of good books - were destroyed."
The books were ground up to a pulp to make new
paper which is to serve the communist press. Paper that
once carried the Word of God, religious thoughts and literature, is now being used against God, religion, democracy and humanity.
Communism destroys everything that stands in its
way.
Tension Between Slovak and Czech Writers
. We know an American whose relative in Slovakia is a
wri:ter. Returning from Slovakia, this man told us of some
of the problems of writers.
The communists, he related, hesitated for a long time
to permit a new edition of the novel, "Tri Gastanove Kone"
(Three Chestnut Horses) which Margita Figuli wrote and
published long before the communists came into control.
The reason for this was nolt that the author or the novel
was political or anti-communistic. Not at all; for it is a
novel with many love affairs. Nor was the author on any

�SLOVAKIA

19

political index. She had never been in politics, and if she
ever was incHned or orienta,ted to any political view it was
towards Prague, the Czech viewpoint. Nevertheless she
had .to wait a full six years till the communist regime of
Prague permitted her to put out a new edition of her novel.
The reason for this delay? The vinain of the novel, the
tyrant, the torturer of women and horses, is a man na:med
Zapotocny. 'Dhe Czech communists feared that the readers
would confuse this name with the name of the communist
president of Czecho-Slovakia whose name was Zapotocky.
So the party waited until Za.potocky di'ed and then aMowed
a new edition af Figuli's novel.
The consent of the Slovak .communists was not enough.
The Slovak communists had first to consult and get the
approval of .bhe Czech communists. This, however, is how
things go in Slovakia in all things- politics, economics, literary works, justice, in a word, in everything, the Red
Czechs of Prag,ue must first be consulted and their approval or decision must first be obtained, or else My friend mentioned other problems that Slovak }VI'iters have. For instance, there is a tremendous amount of
tension and antagonism between .the Czech and Slovak writers. For the communist party is trying to fuse or merge
the two groups of writers - the Czech and the Slov,ak into one, the Czecho-Slovak writers, as the Academy of
Science previously attempted. The Slovak writers, whether
communist or not, adamantly refuse to give up their Slovak aHiance and submit to the Czech or Czech-Slovak
Alliance. They told WiHiam Siroky, who pressured them:
"A united alliance can be achieved only through the medium of our lorn up communist idenitification cards!"
Low Wages and High Prices

Another Slovak American who visited Slovakia, related how much Slovaks can earn anid how much they pay
for the things they need.
Today most of the Slovaks have to work in groups or
collectives. In the .rural areas - and Slovakia is predominantly agricultural - to work they must belong to single
farm collectives or · "kokhozes". The farmers' fields or

�20

SLOVAKIA

farms were .taken away and nationalized; now they must
work on them for the state.
The collective worker however, does not make more
than seven crowns ($1.00) a day. Sometimes only six
crowns, depending on the way his unit of work is estimated. A woman, working in a poultry-house 14 hours a
day, gets almost 10 crowns. Likewise a dairy-maid, but
she must milk by hand 18 cows twice daily.
A construction worker receives only 6.50 crowns a
day. Stoneworkers are better off; they get 1,000 crowns a
month.
But let us see how this compa,,res with the price of
things. The American visitor expla,ineld it this way: If only
one person works in the collective, two people cannot live
on his income. Simply because:
A kilogram (2.2 l'b s.) of the blackest bread costs 8
crowns; a better bread 10 crowns; and a half-white bread
costs 12 crowns. It is obvious that a laborer cannot make
enough a day to buy a kilogram of good bread. And if
he wants to buy a little cheese-cake, or a little poppy-seed
roll or jelly-bun (roll), which in America would cost about
40 cents, in Slovakia he won•rt be able to obtain it for less
than 6 crowns. Hence a construction worker labors almost all day for a ro'll or good bun which won't be enough
to go with one cup of coffee.
Wi,th meat it's the same business. Beef and pork cost
48 crowns a kilogram. Women stand in front of butcher
shops in lines blocks long from 5 in the morning sometimes until noon; but the last ones usually get no meat at
all. For a kilogram of meat a collective worker must work
seven days.
Average oloth or material fior men's clothing costs
750 crowns. A well paid worker then must toil 3 weeks just
for the material for a suit of clothes. In Slovakia common
summer-shoes or sa,,ndals cost 500 crowns a pair; and a
well paid worker must work a good 15 days for a pair of
these shoes. A commune worker has to work over two
months to be able to buy a good pair of sanidals.
My friend also visited the Czech lands, where his relatives from Slovakia work in Bohemia and Moravia. From

�SLOVAKIA

21

them he learned of the dis&lt;!rimination and inequality in the
wages paid in the Czech lands as compared w.ith those in
Slovakia. It is unbelievingly shocking inequa:lity, injustice
and discrimination.
Every worker in the Czech lands receives dowble the
amount he would receive for the same work in Slovakia.
This inequality and discrimination gives rise to serious
misunderstandings . The Czechs have not learned the lessons of history; little has changed since the days of T. G.
Masaryk and Benes : the Slovaks are still regarded as servants of the Czechs, to be exploited solely for Czech interests.
'NIE SLOVA.KS by Peter P. Yurchak, should be in
every pwblk library, in every college and university, in the
home of every American of Slovak descent. Get your copy
NOW. Paper bound copy-· $2.00; in cloth $3.00.

SLOVAKl,A: the women of Rejdova, Gerner Province, once wore

this type of headdress.

�</text>
                  </elementText>
                  <elementText elementTextId="2433">
                    <text>SLOVAKIA

13

SLOVAK.IA UNDER COMMUNISM
By Joseph Pauco

During the past three months I met several Americams of Slovak descent who had visiited Slovakia. All were
Amevican citizens. Since none played any active role in politics, they had no difficulty in obtainling visas from Red
Prague. "They know I am not a politician," said my friend ,
"but they also know that I am bringing American dollars
to P,r ague and Brati'slava, so the Reds do not hesitate to
place their signa:ture to my viisa. But my spivitua;l director,
t he pastor of my parish, could not get a visa, even though
he, too, does no politioing. Being a priest apparently is
reason enough not to allow him entry on Slovak soil, which
today is washed by streams of innocent blood of martyrs
fighting for the freedom of Slovakia.
Communism Destroying All Hope

One of the visitors told me this:
"My brother-fa-law is a teacher. I talked with him
for two hours; •but, except for his deploring the communist regime, I learned nothing new from him. He did, however, stress that there are very few active teachers from
the old school, that is, those who taught during the Slovak
Republic (1939-1945), and that the communist regime carefully supervises even the new school or generation of
teachers, brought up and trained by the communists themselves, makes them renounce their religious convictions,
and prohibits them even to mention religion except to ridicule, vilify, and condemn it.
"This, of course, shocked me. My brother-in-law, alt hough 15 years younger, looked muoh older .than I. Indeed, he was unable to believe that there could be such a
difference.
"Communism," he would say, "brings no good to anyone; and when one does not approve of it, even though one
does not actively oppose it, it destroys one s·p iritually and
this in its turn reacts physically and one's body succumbs
and slowly deteriorates.
"Lt is even worse among the Slovak intellectuals, who

�14

SLOVAKIA

are desperate and have given up all hope. And this isn' t
only among those who are years in prison or who, instead
of having their regular office or teaching position, are
working in the uranium mines, but also among those who
still are at large, undetected. Despair is stalking them
everywhere because they cannot tell when they also will
be ,s eized and shipped to unlmown regions.
"In a word, today in Slovakia, as perhaps in other
communist countries, people are losing all hope. My brother-in-law specifically reiterated:
"What can we now await, when for 15 years there
was no undoing, no overturning and no possibility for such
an undoing or overturning? Those of us who have been
hoping for this transformation are aging and cannot live
long enough to see any reversal or change-over so long as
the West continues ,to ignore or to pay little attention to us .
"And our ,c hildren and grandchildren? I'm dreadfully
afraid most of them will be thoroughly brainwashed and
trained in godless marxist ideology. And th~s will be disastrous for our nation and for all of central Europe."

Take Us To America
"Take us to Amer.ica !" is the pleading cry of a young
man, bidding rfarewell to his American uncle, who was returning to America after visiting Slovakia.
"Immediately, but immediately I'd leave with you even
though I'd have to live on dry bread and water in your
trunk the whole trip half-unconscious!"
Those words express ,p ractically everything the communized and oppressed Slovaks feel. They long above all
to escape and shake off the slavery of communism; and
the only way to do this now is, it seems to them, to come
to America.
Even -though some Slovaks lost all hope and feel that
the USA will come to terms with the Soviet Union,
nevertheless the vast majority of them is still of the opinion that
America will not abandon the nations behind the Iron Curtain and
that it, therefore, will not abandon Slovaki,a either. "It is most
unfortunate," remarked a Slovak native to our visitor in Slovakia,
"that the USA did not act more energetically in 1956 when the
Hungarians rebelled against communism. We were ready to rise
up also. So would have the Poles, the Rumanians, the Croatians,

�SLOVAKIA

15

and Slovenfans, and the whole of Central Europe would have been
on the maroh to freedom."

Even the communists at the time were apprehensive
that the time had come for a change and were preparing
for it. For instance, t:hey treated their prisoners wi th a:.
healthy respect.
The Slovaks often mention their relatives in America
anld relay to them, as our informant tells us, that
"If the American Slovaks do no-t help us out of communism's
diabolical clui:ches, we have lived and struggled in vain. It is useless to continue to live as we do. Tell our Slovak Americans that
never did a people so need assistance as we need it now. Tell
them to knock daily at the White House in Washington and under
the leadersh,ip of the Slovak League of America to rise up •:ogether in behalf of our Slovak Nation and its independent State.
We want to be free and independent of communism, Czech imperialism, and every outside pressure."

Slovaks in Slovakia have confidence in Amerka
even though communist propaganda tells them that hunger and poverty prevail in Amer.ica, that children are barefooted and one third of its people unemployed. Slovaks,
knowing that, like every country, America a:lso has its·
economic problems, smile at this propaganda. But they
also know, as they told v1sitovs from the USA, .that nowhere in the world are people as well off and free as in.
America.
Godless Communist Schools
In Slovakia religion is still taught as an unprescr.i-bed
subject; but only where the parents demand it. The communist press and administration are viciously opposed
to religious instruction and training in any school. We
read in a rather comprehensive article in the Bratisfava
"Praca," dated September 28, 1960, and titled "Does Religion Belong In A Socialist School?":
" ... religion, for i ts unscientific · character which emanates wholly from fantastic supersitions and not from real
facts , is harmful. One of its basic principles is: Not to
undermine or rebel against the gods created by a profit
and exploiting system and not to destroy them and their
plundering system if an eternal and blissful hereafter is
to be successfully attained. It is difficult to visualize in-.

�16

SLOVAKIA

spired builders of a communistic future, builders belabored and burdened with such falise and silly concepts
and ideals. Hence the socialistic school is and must basically and solely imbue and train the young from the scientific base - the materialistic Marxist world-wide view,
the cor,r ectness of which not only does science confirm
but also more often even practice. Therefore, in CzechoSlovak schools religion, even as an elective, is really
never taught."
"Praca" then further anailyzes the reasons of the
communist regime as to why religion must not be taught.
It alleges that "even our constitution ... guarantees freeeven though
dom of worship and religious service truly only if this is not contrary to (communist) law."
Who, however makes the laws in Slova:kia? The
communists. And if they do not care to have religion
taught or promulgated, then they pass such laws which
will not permit religion to be .taught. "Praca" continues:
"No religion, no religious concept is permitted in the
educational program or its text books ; it is neither named
nor alluded to, and the person who might dare teach it is
not considered a teacher or a member of .t he teaching
staff. And hence it is not a part of the course of education."
Communists are convinced that "from the pedagogical viewpoint it is not only improper and incorrect but
also confusing and unhealthy for a child to be placed into
periods of conflict and contradiction between religion and
science ; for instance, between the theories of divine creation and the scientific origin of the world."
" ... there is no room for useless obstructions and
burdening of young minds into lethargic religious imaginings which have no concrete value to a child....
"In a socialist state, religion, a:s an outlived form of
socia'l science, loses the nm1bur.ing soil humus for its existence and inevitably dies. This is very obvious even in
our schools where the number of children registered for
religious instructions is constantly decreasing, and even
this year is substantially lower than la,st year. This dying
out of religion, however, must not be lerft to elementals.

�SLOVAKIA

17

We feel that with purposeful work, after a definite time, interest ,i n the teaching of religion in Slovakia will decrease
to such an extent, for example, as it hras in Mostecko and
Karlovarski, where practically no religion is taug.ht." Rather it appears that the reason for this demise is its own
inherent invia,b ility and destructive uselessness; and hence
in the course of time t he designed purposeful training and
education that youth will get ,in the socia1ist state will deminish and eliminate the ,i nterest in religion and its upbringing ait least to the tiny degree thaJt it is alveady eliminated for instance in Mostec or .in Karlovar where practica:l'ly no religion is given. Then the hours or periods for
religious instruction will become wholly useless in all of our
schools and religion and religious instructions wiU have
outlived usefulness."
"Praca" is organizing heckling units to instigate and
incite opposition against the teaching of religion. Thus on
October 10th of this year, it published a rep'l y to its article.
The letter is significant for two things: (1) communism
has already trained atheists in Slov,a kia; and (2) resistance against communism's a.ibolishment of ·r eligious education in schools continues. We quote the letter literaHy:
"Everything which you write is true. We also are
atheists and give priority to science over the tales of the
clergy. But we see that difficulties do arise in the families
when they must decide whether the child is to study religion. One of our fel'low-workers, for instance, did not register his daughter for religious instruction, and now he
has great misunderstandings with his wife. In our own
families we, too, have little children - and we expect complications when the children become of school age and
bring their applications to register for religious instruction. How can quarrels in the families be avoided? We
think that religion should not be taug,ht at all in our schools.
- Rudolf Skolkay and Ludovit Vaverika, Hlohovec."
1

Communists Destroyed Hundreds of Thousands of Books
An a,cquaintance, who spent two months in Slovakia,
tells us how the communist authorities had confiscated and
destroyed all the religious and cultural books they found in

�16

SLOVAKIA

the Matica Slovenska (Slovak Insti:tute), the Spolok Sv.
Vojteoha (St. Adalbert's Society) and other publishing
houses, and which tihe communist reg.ime regarded as not
acceptable from the Marxist-Leninist viewpoint. Our acquaintance ascertained that one iday trucks pulled up to the
publishing houses with the police, who ordered the confiscation of all books they had on prepared lists. Seven truckloads were taken from St. Adalbert's Society a:lone.
At the head of the list were the religious books prayerbooks, catechisms, lives of the saints, entire volumes
of religious periodicals, and everything with an imprimatur
in it. Then they took all the books published during the
existence Olf the Republic of Slovia:kia, the authors of which
are either in exile or in prison.
"When we learned this," sa:id the acquaintance, "we
were shocked .... we just couldn't believe it. People had
hoped that the communist regime would not go to this
extreme and that somehow or other the books would still
be saved at least in the stockrooms of the publishers since
bookstores and book-sellers were not allowed to buy or
sell them. Instead, however, the books - hundreds of
thousands of good books - were destroyed."
The books were ground up to a pulp to make new
paper which is to serve the communist press. Paper that
once carried the Word of God, religious thoughts and literature, is now being used against God, religion, democracy and humanity.
Communism destroys everything that stands in its
way.
Tension Between Slovak and Czech Writers
. We know an American whose relative in Slovakia is a
wri:ter. Returning from Slovakia, this man told us of some
of the problems of writers.
The communists, he related, hesitated for a long time
to permit a new edition of the novel, "Tri Gastanove Kone"
(Three Chestnut Horses) which Margita Figuli wrote and
published long before the communists came into control.
The reason for this was nolt that the author or the novel
was political or anti-communistic. Not at all; for it is a
novel with many love affairs. Nor was the author on any

�SLOVAKIA

19

political index. She had never been in politics, and if she
ever was incHned or orienta,ted to any political view it was
towards Prague, the Czech viewpoint. Nevertheless she
had .to wait a full six years till the communist regime of
Prague permitted her to put out a new edition of her novel.
The reason for this delay? The vinain of the novel, the
tyrant, the torturer of women and horses, is a man na:med
Zapotocny. 'Dhe Czech communists feared that the readers
would confuse this name with the name of the communist
president of Czecho-Slovakia whose name was Zapotocky.
So the party waited until Za.potocky di'ed and then aMowed
a new edition af Figuli's novel.
The consent of the Slovak .communists was not enough.
The Slovak communists had first to consult and get the
approval of .bhe Czech communists. This, however, is how
things go in Slovakia in all things- politics, economics, literary works, justice, in a word, in everything, the Red
Czechs of Prag,ue must first be consulted and their approval or decision must first be obtained, or else My friend mentioned other problems that Slovak }VI'iters have. For instance, there is a tremendous amount of
tension and antagonism between .the Czech and Slovak writers. For the communist party is trying to fuse or merge
the two groups of writers - the Czech and the Slov,ak into one, the Czecho-Slovak writers, as the Academy of
Science previously attempted. The Slovak writers, whether
communist or not, adamantly refuse to give up their Slovak aHiance and submit to the Czech or Czech-Slovak
Alliance. They told WiHiam Siroky, who pressured them:
"A united alliance can be achieved only through the medium of our lorn up communist idenitification cards!"
Low Wages and High Prices

Another Slovak American who visited Slovakia, related how much Slovaks can earn anid how much they pay
for the things they need.
Today most of the Slovaks have to work in groups or
collectives. In the .rural areas - and Slovakia is predominantly agricultural - to work they must belong to single
farm collectives or · "kokhozes". The farmers' fields or

�20

SLOVAKIA

farms were .taken away and nationalized; now they must
work on them for the state.
The collective worker however, does not make more
than seven crowns ($1.00) a day. Sometimes only six
crowns, depending on the way his unit of work is estimated. A woman, working in a poultry-house 14 hours a
day, gets almost 10 crowns. Likewise a dairy-maid, but
she must milk by hand 18 cows twice daily.
A construction worker receives only 6.50 crowns a
day. Stoneworkers are better off; they get 1,000 crowns a
month.
But let us see how this compa,,res with the price of
things. The American visitor expla,ineld it this way: If only
one person works in the collective, two people cannot live
on his income. Simply because:
A kilogram (2.2 l'b s.) of the blackest bread costs 8
crowns; a better bread 10 crowns; and a half-white bread
costs 12 crowns. It is obvious that a laborer cannot make
enough a day to buy a kilogram of good bread. And if
he wants to buy a little cheese-cake, or a little poppy-seed
roll or jelly-bun (roll), which in America would cost about
40 cents, in Slovakia he won•rt be able to obtain it for less
than 6 crowns. Hence a construction worker labors almost all day for a ro'll or good bun which won't be enough
to go with one cup of coffee.
Wi,th meat it's the same business. Beef and pork cost
48 crowns a kilogram. Women stand in front of butcher
shops in lines blocks long from 5 in the morning sometimes until noon; but the last ones usually get no meat at
all. For a kilogram of meat a collective worker must work
seven days.
Average oloth or material fior men's clothing costs
750 crowns. A well paid worker then must toil 3 weeks just
for the material for a suit of clothes. In Slovakia common
summer-shoes or sa,,ndals cost 500 crowns a pair; and a
well paid worker must work a good 15 days for a pair of
these shoes. A commune worker has to work over two
months to be able to buy a good pair of sanidals.
My friend also visited the Czech lands, where his relatives from Slovakia work in Bohemia and Moravia. From

�SLOVAKIA

21

them he learned of the dis&lt;!rimination and inequality in the
wages paid in the Czech lands as compared w.ith those in
Slovakia. It is unbelievingly shocking inequa:lity, injustice
and discrimination.
Every worker in the Czech lands receives dowble the
amount he would receive for the same work in Slovakia.
This inequality and discrimination gives rise to serious
misunderstandings . The Czechs have not learned the lessons of history; little has changed since the days of T. G.
Masaryk and Benes : the Slovaks are still regarded as servants of the Czechs, to be exploited solely for Czech interests.
'NIE SLOVA.KS by Peter P. Yurchak, should be in
every pwblk library, in every college and university, in the
home of every American of Slovak descent. Get your copy
NOW. Paper bound copy-· $2.00; in cloth $3.00.

SLOVAKl,A: the women of Rejdova, Gerner Province, once wore

this type of headdress.

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                  <text>1961, Vol. 11</text>
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                  <text>&lt;ul&gt;&lt;li&gt;Issue 1 (No. 33), March-June 1961.&lt;/li&gt;
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              <text>SLOVAKIA&#13;
&#13;
13&#13;
&#13;
SLOVAK.IA UNDER COMMUNISM&#13;
By Joseph Pauco&#13;
&#13;
During the past three months I met several Americams of Slovak descent who had visiited Slovakia. All were&#13;
Amevican citizens. Since none played any active role in politics, they had no difficulty in obtainling visas from Red&#13;
Prague. "They know I am not a politician," said my friend ,&#13;
"but they also know that I am bringing American dollars&#13;
to P,r ague and Brati'slava, so the Reds do not hesitate to&#13;
place their signa:ture to my viisa. But my spivitua;l director,&#13;
t he pastor of my parish, could not get a visa, even though&#13;
he, too, does no politioing. Being a priest apparently is&#13;
reason enough not to allow him entry on Slovak soil, which&#13;
today is washed by streams of innocent blood of martyrs&#13;
fighting for the freedom of Slovakia.&#13;
Communism Destroying All Hope&#13;
&#13;
One of the visitors told me this:&#13;
"My brother-fa-law is a teacher. I talked with him&#13;
for two hours; •but, except for his deploring the communist regime, I learned nothing new from him. He did, however, stress that there are very few active teachers from&#13;
the old school, that is, those who taught during the Slovak&#13;
Republic (1939-1945), and that the communist regime carefully supervises even the new school or generation of&#13;
teachers, brought up and trained by the communists themselves, makes them renounce their religious convictions,&#13;
and prohibits them even to mention religion except to ridicule, vilify, and condemn it.&#13;
"This, of course, shocked me. My brother-in-law, alt hough 15 years younger, looked muoh older .than I. Indeed, he was unable to believe that there could be such a&#13;
difference.&#13;
"Communism," he would say, "brings no good to anyone; and when one does not approve of it, even though one&#13;
does not actively oppose it, it destroys one s·p iritually and&#13;
this in its turn reacts physically and one's body succumbs&#13;
and slowly deteriorates.&#13;
"Lt is even worse among the Slovak intellectuals, who&#13;
&#13;
14&#13;
&#13;
SLOVAKIA&#13;
&#13;
are desperate and have given up all hope. And this isn' t&#13;
only among those who are years in prison or who, instead&#13;
of having their regular office or teaching position, are&#13;
working in the uranium mines, but also among those who&#13;
still are at large, undetected. Despair is stalking them&#13;
everywhere because they cannot tell when they also will&#13;
be ,s eized and shipped to unlmown regions.&#13;
"In a word, today in Slovakia, as perhaps in other&#13;
communist countries, people are losing all hope. My brother-in-law specifically reiterated:&#13;
"What can we now await, when for 15 years there&#13;
was no undoing, no overturning and no possibility for such&#13;
an undoing or overturning? Those of us who have been&#13;
hoping for this transformation are aging and cannot live&#13;
long enough to see any reversal or change-over so long as&#13;
the West continues ,to ignore or to pay little attention to us .&#13;
"And our ,c hildren and grandchildren? I'm dreadfully&#13;
afraid most of them will be thoroughly brainwashed and&#13;
trained in godless marxist ideology. And th~s will be disastrous for our nation and for all of central Europe."&#13;
&#13;
Take Us To America&#13;
"Take us to Amer.ica !" is the pleading cry of a young&#13;
man, bidding rfarewell to his American uncle, who was returning to America after visiting Slovakia.&#13;
"Immediately, but immediately I'd leave with you even&#13;
though I'd have to live on dry bread and water in your&#13;
trunk the whole trip half-unconscious!"&#13;
Those words express ,p ractically everything the communized and oppressed Slovaks feel. They long above all&#13;
to escape and shake off the slavery of communism; and&#13;
the only way to do this now is, it seems to them, to come&#13;
to America.&#13;
Even -though some Slovaks lost all hope and feel that&#13;
the USA will come to terms with the Soviet Union,&#13;
nevertheless the vast majority of them is still of the opinion that&#13;
America will not abandon the nations behind the Iron Curtain and&#13;
that it, therefore, will not abandon Slovaki,a either. "It is most&#13;
unfortunate," remarked a Slovak native to our visitor in Slovakia,&#13;
"that the USA did not act more energetically in 1956 when the&#13;
Hungarians rebelled against communism. We were ready to rise&#13;
up also. So would have the Poles, the Rumanians, the Croatians,&#13;
&#13;
SLOVAKIA&#13;
&#13;
15&#13;
&#13;
and Slovenfans, and the whole of Central Europe would have been&#13;
on the maroh to freedom."&#13;
&#13;
Even the communists at the time were apprehensive&#13;
that the time had come for a change and were preparing&#13;
for it. For instance, t:hey treated their prisoners wi th a:.&#13;
healthy respect.&#13;
The Slovaks often mention their relatives in America&#13;
anld relay to them, as our informant tells us, that&#13;
"If the American Slovaks do no-t help us out of communism's&#13;
diabolical clui:ches, we have lived and struggled in vain. It is useless to continue to live as we do. Tell our Slovak Americans that&#13;
never did a people so need assistance as we need it now. Tell&#13;
them to knock daily at the White House in Washington and under&#13;
the leadersh,ip of the Slovak League of America to rise up •:ogether in behalf of our Slovak Nation and its independent State.&#13;
We want to be free and independent of communism, Czech imperialism, and every outside pressure."&#13;
&#13;
Slovaks in Slovakia have confidence in Amerka&#13;
even though communist propaganda tells them that hunger and poverty prevail in Amer.ica, that children are barefooted and one third of its people unemployed. Slovaks,&#13;
knowing that, like every country, America a:lso has its·&#13;
economic problems, smile at this propaganda. But they&#13;
also know, as they told v1sitovs from the USA, .that nowhere in the world are people as well off and free as in.&#13;
America.&#13;
Godless Communist Schools&#13;
In Slovakia religion is still taught as an unprescr.i-bed&#13;
subject; but only where the parents demand it. The communist press and administration are viciously opposed&#13;
to religious instruction and training in any school. We&#13;
read in a rather comprehensive article in the Bratisfava&#13;
"Praca," dated September 28, 1960, and titled "Does Religion Belong In A Socialist School?":&#13;
" ... religion, for i ts unscientific · character which emanates wholly from fantastic supersitions and not from real&#13;
facts , is harmful. One of its basic principles is: Not to&#13;
undermine or rebel against the gods created by a profit&#13;
and exploiting system and not to destroy them and their&#13;
plundering system if an eternal and blissful hereafter is&#13;
to be successfully attained. It is difficult to visualize in-.&#13;
&#13;
16&#13;
&#13;
SLOVAKIA&#13;
&#13;
spired builders of a communistic future, builders belabored and burdened with such falise and silly concepts&#13;
and ideals. Hence the socialistic school is and must basically and solely imbue and train the young from the scientific base - the materialistic Marxist world-wide view,&#13;
the cor,r ectness of which not only does science confirm&#13;
but also more often even practice. Therefore, in CzechoSlovak schools religion, even as an elective, is really&#13;
never taught."&#13;
"Praca" then further anailyzes the reasons of the&#13;
communist regime as to why religion must not be taught.&#13;
It alleges that "even our constitution ... guarantees freeeven though&#13;
dom of worship and religious service truly only if this is not contrary to (communist) law."&#13;
Who, however makes the laws in Slova:kia? The&#13;
communists. And if they do not care to have religion&#13;
taught or promulgated, then they pass such laws which&#13;
will not permit religion to be .taught. "Praca" continues:&#13;
"No religion, no religious concept is permitted in the&#13;
educational program or its text books ; it is neither named&#13;
nor alluded to, and the person who might dare teach it is&#13;
not considered a teacher or a member of .t he teaching&#13;
staff. And hence it is not a part of the course of education."&#13;
Communists are convinced that "from the pedagogical viewpoint it is not only improper and incorrect but&#13;
also confusing and unhealthy for a child to be placed into&#13;
periods of conflict and contradiction between religion and&#13;
science ; for instance, between the theories of divine creation and the scientific origin of the world."&#13;
" ... there is no room for useless obstructions and&#13;
burdening of young minds into lethargic religious imaginings which have no concrete value to a child....&#13;
"In a socialist state, religion, a:s an outlived form of&#13;
socia'l science, loses the nm1bur.ing soil humus for its existence and inevitably dies. This is very obvious even in&#13;
our schools where the number of children registered for&#13;
religious instructions is constantly decreasing, and even&#13;
this year is substantially lower than la,st year. This dying&#13;
out of religion, however, must not be lerft to elementals.&#13;
&#13;
SLOVAKIA&#13;
&#13;
17&#13;
&#13;
We feel that with purposeful work, after a definite time, interest ,i n the teaching of religion in Slovakia will decrease&#13;
to such an extent, for example, as it hras in Mostecko and&#13;
Karlovarski, where practically no religion is taug.ht." Rather it appears that the reason for this demise is its own&#13;
inherent invia,b ility and destructive uselessness; and hence&#13;
in the course of time t he designed purposeful training and&#13;
education that youth will get ,in the socia1ist state will deminish and eliminate the ,i nterest in religion and its upbringing ait least to the tiny degree thaJt it is alveady eliminated for instance in Mostec or .in Karlovar where practica:l'ly no religion is given. Then the hours or periods for&#13;
religious instruction will become wholly useless in all of our&#13;
schools and religion and religious instructions wiU have&#13;
outlived usefulness."&#13;
"Praca" is organizing heckling units to instigate and&#13;
incite opposition against the teaching of religion. Thus on&#13;
October 10th of this year, it published a rep'l y to its article.&#13;
The letter is significant for two things: (1) communism&#13;
has already trained atheists in Slov,a kia; and (2) resistance against communism's a.ibolishment of ·r eligious education in schools continues. We quote the letter literaHy:&#13;
"Everything which you write is true. We also are&#13;
atheists and give priority to science over the tales of the&#13;
clergy. But we see that difficulties do arise in the families&#13;
when they must decide whether the child is to study religion. One of our fel'low-workers, for instance, did not register his daughter for religious instruction, and now he&#13;
has great misunderstandings with his wife. In our own&#13;
families we, too, have little children - and we expect complications when the children become of school age and&#13;
bring their applications to register for religious instruction. How can quarrels in the families be avoided? We&#13;
think that religion should not be taug,ht at all in our schools.&#13;
- Rudolf Skolkay and Ludovit Vaverika, Hlohovec."&#13;
1&#13;
&#13;
Communists Destroyed Hundreds of Thousands of Books&#13;
An a,cquaintance, who spent two months in Slovakia,&#13;
tells us how the communist authorities had confiscated and&#13;
destroyed all the religious and cultural books they found in&#13;
&#13;
16&#13;
&#13;
SLOVAKIA&#13;
&#13;
the Matica Slovenska (Slovak Insti:tute), the Spolok Sv.&#13;
Vojteoha (St. Adalbert's Society) and other publishing&#13;
houses, and which tihe communist reg.ime regarded as not&#13;
acceptable from the Marxist-Leninist viewpoint. Our acquaintance ascertained that one iday trucks pulled up to the&#13;
publishing houses with the police, who ordered the confiscation of all books they had on prepared lists. Seven truckloads were taken from St. Adalbert's Society a:lone.&#13;
At the head of the list were the religious books prayerbooks, catechisms, lives of the saints, entire volumes&#13;
of religious periodicals, and everything with an imprimatur&#13;
in it. Then they took all the books published during the&#13;
existence Olf the Republic of Slovia:kia, the authors of which&#13;
are either in exile or in prison.&#13;
"When we learned this," sa:id the acquaintance, "we&#13;
were shocked .... we just couldn't believe it. People had&#13;
hoped that the communist regime would not go to this&#13;
extreme and that somehow or other the books would still&#13;
be saved at least in the stockrooms of the publishers since&#13;
bookstores and book-sellers were not allowed to buy or&#13;
sell them. Instead, however, the books - hundreds of&#13;
thousands of good books - were destroyed."&#13;
The books were ground up to a pulp to make new&#13;
paper which is to serve the communist press. Paper that&#13;
once carried the Word of God, religious thoughts and literature, is now being used against God, religion, democracy and humanity.&#13;
Communism destroys everything that stands in its&#13;
way.&#13;
Tension Between Slovak and Czech Writers&#13;
. We know an American whose relative in Slovakia is a&#13;
wri:ter. Returning from Slovakia, this man told us of some&#13;
of the problems of writers.&#13;
The communists, he related, hesitated for a long time&#13;
to permit a new edition of the novel, "Tri Gastanove Kone"&#13;
(Three Chestnut Horses) which Margita Figuli wrote and&#13;
published long before the communists came into control.&#13;
The reason for this was nolt that the author or the novel&#13;
was political or anti-communistic. Not at all; for it is a&#13;
novel with many love affairs. Nor was the author on any&#13;
&#13;
SLOVAKIA&#13;
&#13;
19&#13;
&#13;
political index. She had never been in politics, and if she&#13;
ever was incHned or orienta,ted to any political view it was&#13;
towards Prague, the Czech viewpoint. Nevertheless she&#13;
had .to wait a full six years till the communist regime of&#13;
Prague permitted her to put out a new edition of her novel.&#13;
The reason for this delay? The vinain of the novel, the&#13;
tyrant, the torturer of women and horses, is a man na:med&#13;
Zapotocny. 'Dhe Czech communists feared that the readers&#13;
would confuse this name with the name of the communist&#13;
president of Czecho-Slovakia whose name was Zapotocky.&#13;
So the party waited until Za.potocky di'ed and then aMowed&#13;
a new edition af Figuli's novel.&#13;
The consent of the Slovak .communists was not enough.&#13;
The Slovak communists had first to consult and get the&#13;
approval of .bhe Czech communists. This, however, is how&#13;
things go in Slovakia in all things- politics, economics, literary works, justice, in a word, in everything, the Red&#13;
Czechs of Prag,ue must first be consulted and their approval or decision must first be obtained, or else My friend mentioned other problems that Slovak }VI'iters have. For instance, there is a tremendous amount of&#13;
tension and antagonism between .the Czech and Slovak writers. For the communist party is trying to fuse or merge&#13;
the two groups of writers - the Czech and the Slov,ak into one, the Czecho-Slovak writers, as the Academy of&#13;
Science previously attempted. The Slovak writers, whether&#13;
communist or not, adamantly refuse to give up their Slovak aHiance and submit to the Czech or Czech-Slovak&#13;
Alliance. They told WiHiam Siroky, who pressured them:&#13;
"A united alliance can be achieved only through the medium of our lorn up communist idenitification cards!"&#13;
Low Wages and High Prices&#13;
&#13;
Another Slovak American who visited Slovakia, related how much Slovaks can earn anid how much they pay&#13;
for the things they need.&#13;
Today most of the Slovaks have to work in groups or&#13;
collectives. In the .rural areas - and Slovakia is predominantly agricultural - to work they must belong to single&#13;
farm collectives or · "kokhozes". The farmers' fields or&#13;
&#13;
20&#13;
&#13;
SLOVAKIA&#13;
&#13;
farms were .taken away and nationalized; now they must&#13;
work on them for the state.&#13;
The collective worker however, does not make more&#13;
than seven crowns ($1.00) a day. Sometimes only six&#13;
crowns, depending on the way his unit of work is estimated. A woman, working in a poultry-house 14 hours a&#13;
day, gets almost 10 crowns. Likewise a dairy-maid, but&#13;
she must milk by hand 18 cows twice daily.&#13;
A construction worker receives only 6.50 crowns a&#13;
day. Stoneworkers are better off; they get 1,000 crowns a&#13;
month.&#13;
But let us see how this compa,,res with the price of&#13;
things. The American visitor expla,ineld it this way: If only&#13;
one person works in the collective, two people cannot live&#13;
on his income. Simply because:&#13;
A kilogram (2.2 l'b s.) of the blackest bread costs 8&#13;
crowns; a better bread 10 crowns; and a half-white bread&#13;
costs 12 crowns. It is obvious that a laborer cannot make&#13;
enough a day to buy a kilogram of good bread. And if&#13;
he wants to buy a little cheese-cake, or a little poppy-seed&#13;
roll or jelly-bun (roll), which in America would cost about&#13;
40 cents, in Slovakia he won•rt be able to obtain it for less&#13;
than 6 crowns. Hence a construction worker labors almost all day for a ro'll or good bun which won't be enough&#13;
to go with one cup of coffee.&#13;
Wi,th meat it's the same business. Beef and pork cost&#13;
48 crowns a kilogram. Women stand in front of butcher&#13;
shops in lines blocks long from 5 in the morning sometimes until noon; but the last ones usually get no meat at&#13;
all. For a kilogram of meat a collective worker must work&#13;
seven days.&#13;
Average oloth or material fior men's clothing costs&#13;
750 crowns. A well paid worker then must toil 3 weeks just&#13;
for the material for a suit of clothes. In Slovakia common&#13;
summer-shoes or sa,,ndals cost 500 crowns a pair; and a&#13;
well paid worker must work a good 15 days for a pair of&#13;
these shoes. A commune worker has to work over two&#13;
months to be able to buy a good pair of sanidals.&#13;
My friend also visited the Czech lands, where his relatives from Slovakia work in Bohemia and Moravia. From&#13;
&#13;
SLOVAKIA&#13;
&#13;
21&#13;
&#13;
them he learned of the dis&lt;!rimination and inequality in the&#13;
wages paid in the Czech lands as compared w.ith those in&#13;
Slovakia. It is unbelievingly shocking inequa:lity, injustice&#13;
and discrimination.&#13;
Every worker in the Czech lands receives dowble the&#13;
amount he would receive for the same work in Slovakia.&#13;
This inequality and discrimination gives rise to serious&#13;
misunderstandings . The Czechs have not learned the lessons of history; little has changed since the days of T. G.&#13;
Masaryk and Benes : the Slovaks are still regarded as servants of the Czechs, to be exploited solely for Czech interests.&#13;
'NIE SLOVA.KS by Peter P. Yurchak, should be in&#13;
every pwblk library, in every college and university, in the&#13;
home of every American of Slovak descent. Get your copy&#13;
NOW. Paper bound copy-· $2.00; in cloth $3.00.&#13;
&#13;
SLOVAKl,A: the women of Rejdova, Gerner Province, once wore&#13;
&#13;
this type of headdress.&#13;
&#13;
</text>
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                    <text>22

SLOVAKIA

MISCONCEPTIONS OF AMERICAN SLAVISTS ABOUT
SLOVAK LITERATURE
J. M. Kirschbaum, Ph.D.

I
American Slavists and Slovak Literature

For the past two decades we have witnessed in America a fast growing interest in the Slavic world and Slavic
culture. There is hardly a reputaJble American Uniiversi:ty
which would not have organired a department of Slavic
Studies, and the number of books published on Slavic
subjects, as well as the number of periodicals('l) which deal
entirely or pa:r,tly with the problems of East Centrial Europe, is without precedent in any other country.
'.Dhere are, however, severa'l phenomena in this vast
and fast development of Slavic Studies and in books and
symposia about the Slavs, which indicate that American
Slavic Studies may easily be pushed on a wrong track.
American scholarship in this field of Slavic S:udies is
predominantly in the hands of scholars, teachers or writers, who came from Europe during or after the Second
World War, and who brought with them not only knowledge and a;bi-lities for academic work, but some of them
brought also their prejudices, old rivalries, national prides
and the nationa,l aspirations of their countries of origin.
This is especially true with regard to some former
politicians, diplomats, an!d civil servants from Eastern
European countries who became teachers, lecturers, and
professors at American universities or contrilbutors to periodicals and symposia published by universities. Institutions, books and periodicals deal1ing with Slavic Studies became for some of them new arenas for fighting lost cultural or political battles, for fostering cultural naitionalism or even poHtical chauvinism. They often use university
positions or academic periodicals not for spreading objective scholarly knowledge about a very important area
of the globe and about several vigorous peoples which represent the Slavic world, but rather try to prevent the

�SLOVAKIA

23

truth to be known or ignorance and false propaganda to
be exposed.
This politkal element, though it is less apparent during the last yea-rs, certainly did some harm to American
scholarshi,p in the field of Slavic Studies.
How far unobjective and unscholarly some writers
on Slavic subjeots can become, we can see best by anailyzing the contributions on Slovakia and on Slowk literature
to the American symposia and books on Czecho-Slovakia(2).
It is true that Slovak Hterature did not achieve a prominence such as some other Slavic literature did, but from
various points of view it is an intereslting field for academic
research. The history of Slovak literature did not begin
in 1844, as some American symposia emphasize, but goes
back to the ninth century to the Great Moravian Empire(3).
After the collapse of the Great Moravian Empire in the
ten'bh century, Slovakia became a part of the Central European cultura,l area in which a:11 peoples (Poles, Slovaks,
Magyars, Czechs, Croats, etc.) used the Latin language
as their literary medium and began to develop their cultures and literatures in their own vernacular only from
the 17th or 18th century, if not later. And so did also the
Slovaks, though we can find some literary writings or documents in the Slovak vernacular a long time before, and a
Slovak professor at the University of Prague, Vavrinec
Benedikti of Nedozery, reproached his Slovak countrymen
for neglecting their Slovak language as early as in 1603.
We can safely say that Slovakia and Silovak culture
developed along the same pattern as the cultures and
literatures of a!ll other Cenltra,l European peoples, mainly
the Western Slavs, from Humanism to Olassi:cism, Romantism, Realism, and modern literary currents{4).
Humanism found an early entry into Slovakia through
the University of Bratislava (Academia Istropolitana,
founlded in 1645), and through numerous students and
professora studying or 'teaching abroad (Bologna, Padova, Prague, Cracow). It giave a meaningful impulse to 'literary production, especiaUy in. homiletic writings. The
second university on the Slovak territory, the University
of Trnava, founded in 1635, gave a strong impulse to the

�24

SLOVAKIA

cultural life in Slovakia both in the Latin and Slovak languages, but literary activities were mostly restrided to
religion, history, geogrnphy, ma!thematics and jurisprudence(5).
It was not before 1750 that a volume of original verses in the Slovak vernacufar was composed and published
by Hugolin Gavlovic (1712-1787)). The first translation
of the Bible was accomplished in 1756; the first LatinSlovak dictionary appeared in 1763; religious hymns were
com posed by Jan Silvan in 1536 ; amd the first collection
of religious songs, containing 227 iitems in the Slovak vernacu'lar, was published in the Cantus Catholici in 1655.
Between this period and the date when the first novel in
Slovak language appeared in 1783, there was more than a
score of Slova,k scho'lars and writers who wrote grammars (V. Benedicti, D. Kriman), historical and apologetic
works (D. Jacobeaus, D. Synapius Horcicka, J. Piscatoris
Fischer, M. Szentivany, J. B. Magin, Samuel Timon, M.
Bel, J. Severini, J. Fandly A. F. Kollar, etc) anld who defended in Latin 'the Slovak people,. its right to its own national life and nationail language, and developed also several theories on the past and origin of Slavs, on Slovak
culture and the continuity of Slovakia with Great Moravia.
The era of Enlightenment brought a general revival
of national culture in Slovakia. The Protestants still used
t he btblical Czech language also in secu[ar writings (besides German), but the Catholic Slovaks, abandoning Latin since the beginning of the Counter-Reformation, passed
to 1:Jhe exclusive use of the Slovak vernacular, codified befor the end of the 18th century by Anton Bernolak in several scholarly works. Thus literature in the Slovak language was created continuously from the 17th century
and produced, before the period of Romanticism, over 100
writers in Bernolak's school alone, among them the poet
Jan Holly, whose genius according to many literary historians, was not surpassed by any Slovak poet except P. 0.
Hviezdoslav in the 20th century.
From the 18th century, Classicism, Romanticism, Realism, Symbolism, and aM dther literary currents which appeared in the European literatures, were represented also

�SLOVAKIA

23

in Slovakia more or less in the same way as in other Slavic countrie s. Similar to other Slavic literatur es is also the
dErvelopment under the impact of Soviet literatur e and
Marxist theories on literary history(6 ).
Despite the fact that this develop ment was for a long
time scholarl y explored and support ed by a score of works
in Slovak, as well as in foreign languag es, the history of
Slovak literatur e has been an object of confuse d nad controversial interpre tations in books and symposi a publishe d by
America n Slavis'~s .
The best known America n and Canadia n symposi a are
in basic disagree ment with this outline of Slovak literary
history as we can see from the followin g:
1. Accordi ng to S. H. Thomso n, who in his book "Czechoslova kia in Europea n History" (?) attempt ed to give a
fair picture of the Slovak past but was apparen tly misled
by his sources, "The Slovaks had no opportu ity to develop
(after the disappearance of the Great Moravian Empire
in the 10th century ) their own culture, written languag e,
political instituti ons or social concepts in any indepen dent
way." This situation lasted for nine cen'turie s, accordin g
to Prof. Thomso n's views. "A deli-bera te effort to substitute for the written Czech then in use in Slovakia a language based upon a local diailect came from the Ca-tholire
camp only in 1790, when Anton Bernola k publishe d a
Gramati ca Slavica. " But "about the onlly follower s Bernolak had were Catholic writers, and even among them the
vogue for his gramma r and dictiona ry soon died out,"
writes Prof. Thomso n, stating that the year 1834-1835 is
usually given as the date of the rise of written Slovak, although s':rictly speaking , ~tur did not make his first formal declarat ion until 1846."
2. The contribu ,~or to L. I. Strakho vsky's "Handbook
of Slavic Studies"(B), the Czech writer Otto Radl, gives even
a more inaccura te and incompl ete piicture of Slovak literature. On page 491 he writes that "As early as 1635 in
Trnava books were still printed in differen t Slovak dialects,
more than two hundred years before the introduc tion of
Slovak as a separate literary languag e," but three pages.
further he sta,tes:

�26

SLOVAKIA

"While the quantity of Roma,rutrc literature in the Czech lang uage •was growing in Bohemia and Morarvia,, an illllPoritant ch•a nge
was taking place in Slovakia. The heretofore common written langua:ge, the Czech, was being replaced by a newly originated Slovak
literary la,ruguage. This movement had begun a,t the end of the 1.S'th
century ,by the learned Slovak p'hilologist Antonin Bernolak who
pufblished sever-al woi,ks in Latin in which he tried to show that the
Slovaks were a separate nation and that they should therefor•e use
their own distinctive written la,ruguage based on dia'lect spoken in
Western Slov&gt;alkia.
"Some of the mo·s t important writers• of Slo:vak origin, such
as Kollar and Saifariik, were strong1y oppos·ed to this change. . . Opposing them stood siUICh S'lovak writers -as Stur and Hurban .. ...
SlOIVak as a ·written language wa·s first introduced Ln, J r8 44."
Slovak literatu~e begins for Ra-dl with I'... Stur in 1844,

and no literary work or Slovak writer, except Bernonak,
Kol,lar and Safarik (the :two later indluded by him in Czech
literature) is mentioned in his study dea.Jing with Slovak
literature for the periods preceeding Romanticism and
Stu.r's reform of the Slovak literary language.
3. According to R. J. Kerner's "Czechoslovakia"(9) Slovak literature began only in 1845 anld that Slovak renaissance was linked with "what was going on in Bohemia and
with the philosophy of Enlightenmen t and the Romanticism of Herder" and "had its center in Bratislava." "Catholic Slovaks under Bernolak tried to create, with indifferent success at the time, a written Slovak dialect," says
the book. Trnava is not at all mentioned. KoNar and Safarik are mentioned as Slovaks, hurt placed among the Czech
writers. Altogether three S1ovak poets are mentioned (Samo Chaluka, J anko Krar, and Jan Botto) in the whole
chapter dealing with the period from the battle of White
Mountain (1620) to World War I, and three others (A.
Sladkovic (1820-1872), P. 0. Hv:ie~doselav (1849-1921) and
Hurban Vajansky (1847-1916) - in the chapter on "Czechoslovak" literature. For the after-war period the book
gives four names: Ivan Krasko, Martin Razus, E. B. Lukac, and J. Gregor-Tajov sky.
4. The most recent symposium, V. Busek-N. SpuJber's
"Czechoslovakia" Cl-0), did not try to dispel confusion and
complete the knowledge on Slovak literature, although the
work was published in 1957 by the Mid-European Studies
Center and one of the editors, Professor V. Busek, spent
many years in Slovakia.

�SLOVAKIA

27

While the Marxist literary historians produced a book
of 320 pages on the older Slovak literature and a bibliography on Bernolak's movement ( 410 pages) shows over
100 writers, Busek-Spulber's symposium has only the fo1lowing to say in the chapter on Czech and Slovak literature:
... "the first attempts were made ~asid,e from earlier sporad'ic
venrtures' to esta1blish a distinct Slovak literary language in the last
decade of the 1'8th century by Anton Bernolak Cl 76Vlt81t3) who selected the Westenn, Slovak dialects as a basis of the new literary me•
dium : his suggestions, not elaJborated Hn-guistically, did not taike
permanent hold.
"The decisiN"e step towards the estatbHshment of a Sl'orvak lite,rary language was undertaken through the initJiative of the ProteSlttants. Uudovit Stur selected the centra.l Slovak dialect for the Sl.ovak literary medium. Beginning in the 1840's, severa,l poets followed
Stur a,n,d used the new literary language with great skHl."
Jlt would appear from the above quotations that Amer-

ican Slavists will have to revise many of their views and
complete their knowledge{l l). It is evident that they generally regarid Slovak literature of the cen'turies preceding
Sh'.ir's reform of the S'lovak literary language as not worth
much attention. Outstanding figures of Slovak cultural life
are eibher unknown or treated as quantite negligea'ble
(Bernolak) by contributors to American or Canadian symposia. The periods of Baroque and Enlightenment, in whi~h
erudite Slovaks wrote in their mother tongue besides Latin and biblical "Czech", were undoU'bted!ly important
s tages in Slovak cultural life and national development.
And yet, even the leading fitgures of the Slovak renaissance
around Anton Bernolak and the poet Jan Ho'11y are either
unknown or greatly underestimated if at all mentioned.
Such is also the case with regard to writers and scholars
who in previous periods published high:ly interesting works
on the origin of Slavs in genera,1, and on the past of 'the
Slovaks in particular, as well as on Slavic languages, Slavic culture, and the significance of the Sfavs in European
civHization.
It has been more or less generally accepted that, for
instance, Paul J. Safarik's or John Kollar's Slavic consciousness were awakened by German philosophers during
their studies in Jena and that t:he idea of Slavic unity
and greatness became known mostly by the merits of Safarik and Kol'lar. In fact, Safarik and Kollar had several pre1

�28

SLOVAKIA

decessors among Slovak writers and scholars who developed their theories on the origin of the Slavs, on Slavic
linguistic and racial unity and the "glorious past" in voluminous Latin works in the 17th and 18th centuries(12), and
Jan Holly described the "glorious past" of the Slavs in his
great epic works, written in Slovak, much better and with
greater poetic talent than Jan Kollar. Safarik wrote his
volume of poetry "Muza Tatranska s lyrou slovanskou"
(The Tatrean Muse With Slavic Lyra) also a long time
before he went to Jena, because the Slovak writers of the
17th and 18th centuries created an a'tmosphere of Slavic patriotism and mutuaiJ.ity in S'lovakia.
This will certainly be new to many American Slavists although it is not new .in Slovakia or in some S:lavic
and West European works on Slavic literatures. Not only
the so-called "nationalist" Slovak scholars published many
works and st udies in which they outlined the continuous
development of Slovak culture and literature, but also
some Americans of Slovak descent tried to acqua..int American scholars with the true picture of Srl ovakia's literary
development,(13). Most recently the "Marxist" Slovak literary
historians published severa'1 comprehensive works which besides 'their "Marxist interpretation" make an interesting contribution to Slavic studies(14).
In aH American symposia from which we have quoted,
it is, however, Bernolak's movement which has been presented most superficially and most unobjectively. Contributors to these symposia are in this regard even far behind the "Marxist" literary historians who, forgetting
their customary prejudices against Catlholic clergymen,
present Bernolak's scho()l and his movement as "the largest organized movement of cultural and national character which existed in Slovakia before the end of the 18th
cent ury," and expressed no doubts about the scholarly
merits of Bernolak's linguistic works or Holly's poetic
greatness.
For this reason we feel that Bernolak's movement dzserves a more detailed ana'lysis in a separate chapter.

�SLOVAKIA

29

II
Bernolak's Movement and Its Importance In
Slovak Literature
Bernolak's movement is concurrent with the period of
Enlightenmen't and represents a final phase of Slovak literary and national renaissance whfoh began in the seventeenth century. This has been recognized even by the
Marxist literary historians who state that "the process
of linguistic Slovakization in Slovak literature was on the
upgrade mainly since the seventeenth century" and that
the "nation-forming tendencies in the Slovak language
and culture were best expressed in the movement led by
Anton Bernolak (1763-1813) especially in his endeavor to
raise to the status of a literary language the Western Slovak dialect"(l\5).
Berno'lak's movement lasted over 60 years and comprised three genera1tions of writers who in their Slovak or
Latin writings expressed comparatively strong Slovak and
Slovanic (Slaviic) national consciousness. According to Jaroslav Vlcek, professor at the University of Prague, the
literature of Bernolak's school "developed in al'l directions:
it had scholarly and popular writers in the field of theology, it had linguists an!d aiuthors of diclJionaries, translators and editors of antiquities, successful popular writers
and generous supporters. In Jan Holly the Bernolak school
got also its poeta laureatus"(16). And it had also its historians.
Vlcek wrote these lines on Bernolak's movement in
1890 and contemporary research proves that he was not
overestimating its importance. According to Marxist histori'a ns, ,~he Slovak Learned Society, founded in Trnava
in 1792 with numerous branches in Central and Eastern
Slovakia, and even outside Slovakia, numlbered in Slovakia
alone about 500 registered members, mainly Catholic clergymen, of whom about 100 were active authors and writers(l 7). Among its members and generous supporters was
.Mexander Cardinal Rudnay, Primate of Hungary, who
besides writing many sermons and translating Cicero into Slovak assisted the Society financially. Professor of
theology Canon Jur Palkovic translated the Bible into Slo-

�30

SLOVAKIA

vak and financed Bernola.k's and Holly's works. Professors of theologic faculties from Ostrihom, Trnava, Nitra,
also were members of the Learned Society. P. J. Safa.rik, who later favored a sort of a Slo,v ak lite,r ary language
based on a Czech grammar, wrote in his first work, published in 1826~118), regarding Bernola.k's school: "their growing zeal for the development and advancement of Slovak
literature cannot be praised enough." And Professor Vlcek
wrote in 1890 that "what in literatures of all Slavic peoples appeared as an expression of an awakened national
consciousness and nationail indivilduality, it logically appeared also aimong Slovaks. The firslt to express that as a
firm literary principle was A. Bernola.k."
Bernola.k "was not a literary revolutionary," continues
Prof. Vlcek, "but a consequent codifier of what grew and
ripened before him over one hundred years in the writings of Catholic Slovaks as a linguistic fact",('19). Of course,
Prof. Vlcek does not share the opinion of American symposia stating that "Bernola.k's attempts to est31blish a distinct Slovak literary language were not elaiborated linguistically," or that he tried "with indif.ferent success to create a written Slovak dia~ec't." On the contrary, in his
Dejiny literatiiry slovenskej, Prof. Vlcek states that Bernola.k was well acquainted with the work done in the field
of linguistics by predecessors such as Matej Bel and Pavel
Dolefal, both from the first half of the 18th century, as
well as wiith the tendencies of Catholic writers associated
with the University of Trnava.
There can ha11dly be any doubt that Bernola.k's movement means an important stage in Sfovak cultural and national development. The first manifestation of this new era
in the Slovak national life was the publication of Bernola.k's work Disser'tation Philologic&lt;rCritica de Literis Slavorum (1787) in which Bernola.k formulated the principles
of the Slovak literary language. His formal directives for
the introduction of the Slovak language into literature Bernola.k gave in the same yeair in his work Linguae Slavonicae per Regnum Hungariae Usitatae Compendiosa simul
et facilis Orthographia. In 1790 he published in Latin his
grammar of the new Slovak Literary language, Gramatica

�31

SLOVAKIA

Slavica, which later appeared in two German translations;
and in 1791 was published his work on the etymology of
Slovak words, Ethymologia Vocum Slavicarum.
Bernolak's main work Slowar Slovenski, Cesko-Latinsko..:Nemecko-Uherski, was published (1825-1827) after
Bernolak's death by Canon Jur Palkovic in six volumes,
530 pp.
The work, which reads in English translation "A Dictionary of the Slovak, Czech, Latin, German and Hungarian Tongues," contained also phraseology, etymology and
synonyms of the new Slovak literary language.
Bernolak's works "gave a stimulus to the development
of modern Slovak literature growing up directly from the
living sources of the Slovak people," as admitte'd even by
Marxist critics, and his movement "was, on the whole, in
agreement with similar contemporary trends current among
the Ukrainians, the Bulgarians, the Serbs, the Croats and
the Slovenes." His "Dissertatio" caused "a revolution in the
development of Slovak language," says I. Kotvan, "and
at the same time led to a desirable national advancement
in the ideo1ogical development of Slovak nationa I consciousness; it also hastened the foundation of the Slovak Learned
Society in 1792 which grouped in its ranks all ardent Slovaks, en'l:!husiastic for Slovak culture, social and economic
progress and for the political and national fate of Slovakia"(20).
1

Bernolak and the members of hi's Slovak Learned Society, among whom most prominent were Juraj Fandly
(1754-1811), Jozef Ignac Bajza (1755-1836), Jan Holly
(1785-1849), Juraj Papanek (1738-1802), Juraj Sklenar
(1746-1790), .A!lexander Cardinal Rudnay, Canon Jur Palkovic, were faithful adherents of Enlightenment, sincerely
attached to the Slovak people and working for its progress.
Juraj Fandly was the leading organizer of the Society,
author of popular educational writings and editor of a miscellany dealing with the history of the Slovaks (Compendiata Historiae Gentis Slavae - 1793) . J. I. Bajza wrote
the first Slovak novel and a col'leotion of Slovak epigrams;
J. Papanek is the author of Historia Gentis Slavae - DeRegno Regibusque Slavorum (1780) ; Juraj Sklenar is the

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SLOVAKIA

author of Vetustissimus Magnae Moraviae Situs (1784);
Jan Holly is until now the greatest of Slovak poets who
alone "created nearly all poetic genres: the epos, the elegy,
the ode and the song, and in whose hanlds the cold form
of antique poetry had warmth enough to express strongly the modern idea of national consciousness," as stated
Prof. Vlcek in 1890.
Actually, all writers of Bernolak's school expressed in
their works strong national feelings and their views regarding Slavs, Slavic languages and the plaice of the Slavs
in the world; this makes of them precursors of Kollar's
and Safarik's ideas of Slavdom. Berno1ak himself regarded
the Slavs as one nation with one language divided into
"dia~ects" which conception was developed by P. J. Safarik in Geschichte der Slawischen Sprache und Literatur
nearly 40 years later. In the introdu~tion to his Gramatica
Slavica, published in 1790, Bernolak regarded the Slovak
vernacular as one of the Sfavic dialects and urged his
countrymen to use it as a literary medium in the same
way as the Czechs, the Russians, the Croats and Poles used
t heir respective vernaculars. Juraj Papanek in his Historia
Gentis Slavae, Fandly in his Compendiata Historiae Slavae
an'd in his other writings, and Holly in his poetic works,
manirfested also fiery Slovak and Slavic consciousness and
national feelings, so that we may see in Bernolak's movement not only a connecting link between his school and Safarik's and Kollar's conceptions of Slavdom, but also an
organic and close relation with Stu.r's reform of the Slovak
literary language and his nationalist movement. In this respect we can fully agree with the Marxist literc1ry historians that both movements "grew up from the same process, 1'rom the process of formaJtion of the Slovak nation
and are but two different phases of Slovak cultural and national development:Q21).
Wh:ile Bernolak's linguistic works substantially influenced the final form of Stu.r's reform of the Slovak literary language which accepted many 'linguistic elements, used
in all parts of Slovakia only because there existed Bernolak's literary language before, ideologically Stu.r's group
was influenced mainly by the epics of Jan Holly, poet laureate of Bernolak's school.

�SLOVAKIA

33

Stu,r himself acknowledged Holly's dominant influence
on the formation of Slovak national ideology and so did
until now the " nationalist" as well as the "Marxist" Slovak
literary historians(22). Accordtng to Jaroslav Vlcek: "Holly
means many things in Slovak literature. He achieved alone
wha;t the Czech and the Hungarian poets of classicism
worked on a'H togetherC23). For another literary historian
"Holly has not been surpassed by any S,l ovak poet, and nowhere else is there to be found such depth of national
consciousness and such glory. In crystallized form Holly
vigorously enounced the modern idea of nationalism, and
this already in the 1800's, and his unsurpassable expression
of the national soul has made him and will continue t o
make him the grea;test of the Slovak poets"(24). And he is
so judged also by contemporary Marxist historians. "Holly is
a great poet," says prof. A. Mraz, the main Marxist authority on Slovak literary history, " an:d a cultivated and
excellent translator of antique poetry, who synthetized in
his works an'tique influences with European Classicism and
philosophy of Enlightenmen t. He awakened nationa1 consciousness of his countrymen combining Slavic and Slovak
elements in his conception of the Slovak nation. His works
prove that even in Bernolak's movement Slavic components
were strongly represented. Slovak and Slav unite in harmoneous accord in Holly's ideology"~25).
Holly deserves this praise and recognition not only
for his own works but also for his masterful transiaJtions
from practically all renowned poets from Virgil, Ovid,
Theocritus, Horace to Homer. The first volume of his translations was published in 1824, the translation of Virgiil's
Aeneid in 1828; these were highly commended even of
Jungmann, Safarik and Niederle.
After having enriched Slovak literatures by his translations, Holly composed in cfa:ssic mold anld with many
overtones of 'bhe antique poetry his three epics in which
he proved that his talent and erudition were outstanding
and that the new Slovak literary language was rioh and
flexible enough for complex poetic creations. At the same
time he also demonstrated to the Slovaks and to the out side world thait the Slovak past was great and glorious and
that there is, therefore, also a future for the Slovak people.

�34

SLOVAKIA

To achieve this, Holly created in his poetic works a
new national ideology, anchored in the traditions of the
Great Moravian Empire and in the cultural achievements
of SS. Cyril and Methddius, the founders of Slovanic letters. In 1833 he published his Svatopluk, a heroic epic
about the life and glory of the powerf.Ull ruler of Great
Moravia, in twelve cantos. In 1835 his Cyrilo-Methodiada,
a poetic account of the achievements of the Apostles of
Slovaks, was published in Budapest in six cantos, and to
complete the ima:ge of a heroic past of his people, Holly
crea1~ed also an epic in seven cantos about a mythical forefather of the Slovaks, Slav, and in his Elegies he 'lamented
over the desb-uction of the Great Moravian Empire, 'bhe
first kingdom of the Slovaks, ruined by treachery, villainy,
and perfidy.
The national and ideological components of Holly's
poetry are strong also in his Odes and Idylles (1835),
which, together with his epics, a,wakened to life a new
generation that broke with the past not only in linguistic
division of Slovaks but also in cultural and political orientation. "At a time," says Mraz, "when the Slovaks mostly felt the need to strengthen their national ideology by
historic consciousness, Holly came in a monumenta,1 way
with his support." He created by his works not only a Slovak national poetry and ideology, but urging the Slovaks
to regard their past with pride he revived the present and
encouraged the Slovaks to look to the future with hope.
Holly achieved this "w~t:h nothing more than a nonliterary, formless dialect at his disposa[ which he molded
and shaped into a rich poetic language." His poetry was
not much influenced by European pseudo-Classicism and
contemporary Romanticism. He g.r ew up f&lt;rom an antique
culture and poetry, and ideologically only he interpreted .
the feelings and aspirations of the Slovak people of the
period oif Enlightenment and t he f.irst decades of Romanticism. While his contemporary Jan KoHar "wandered
on the expansive meadows of Slavdom," Holly devoted his
talents to building Slovak national consciousness, culture
and ideology which made him a precursor anld: a spiritual
leader also for the coming generation of C. Stt'.ir's na-

�SLOVAKIA

35

tionalist and romantic school. "HoHy's message lived also
in the generation to come which refused his classicist
forms but creatively clung to his ideological heritage,"
admits the Marxist literary historian A. Mraz, and adds
that "Bernolak's movement triumphed in Holly's achievements and greatness; it found in his works the most creative and ideological culmination"(26).
III
Marxist Evaluation of Bernolak's Movement

Unlike the contributors to American symposia who
be1ittled A. Bernolak and his movement, Marxist literary
historians write about Bernolak and his followers with
high esteem.
Although the works of the members of Bernolak's
school and his Learned Societies clearly indica!te the tendency to reflect the national struggle and the awakening
of a national consciousness among Slovaks - which is
in conflict with the "Czechoslovak" tendencies of the
Communist party - the Marxist literary historians were
allowed to publish scores of books and studies on Bernolak and his movement. Among the first works which dealt
with this period in a suvprisingly tolerant way was "A
History of Slovak Literature" (Dejiny sfovenskej literatury) by Prof. A. Mraz, who for his services to the present regime in Slovakia was promoted to the rank of an
"akademik" (academician).
Other valuable works and studies were published by
Dr. Imrich Kotvan and Jan Tiibensky, who apparently
specializes in this period "ex offo."
Kotvan's work Bernolakovci (1948) and Bibliografia
Bernolakovcov (Bibliography of Bernolak's School) published in 1957, together with T. Ti'bensky's book J. Papanek-J. SklenarC27), also published in 1957, as well as a series of his stu!dies in periodi'caJs, give the impression that
Marxist literary historians try to evaluate Bernolak's
movement without the customary prejudice against Catholic writers, and that in many respects :they agree with
the views expressed before by the "bourgeois and nationalist" scholars and literary historians (J. Vlcek, J.

�36

SLOVAKIA

Skultety, S. Krcmery, J. Kacka, A. A . Banik, C. Lepacek,
S. Jurovsky, etc.) . This is evident especiaHy in Ti'bensky's controversy with Prof. Wollmann's uncritical deprecation of Bernolak's movement(28), but also in some recen :: studies of Mraz and in the new History of Slovak
Literature, compiled by a " coHective" of younger historians under the direction of Prof. M. Pisut.
In a comprehensive explanatory note to Kotvan's
Bibliography, which on 400 pages gives an interesting
picture of Bernolak's movement, we can read that the
Marxist scholars "consider the second half of :the eighteenth and the first half od: the nineteenth century, which
is the period of Bernolak's activities, "one of the interesting , not yet thoroughly investigated periods forming a
milestone in Sfovak history"{29).
In the opinion of Prof. A. Mraz, who still remains the
main authority in Marxist literary history in Slovakia,
Anton Bernolak not only reformed and cddiified the Sfovak
literary language and its orthography, but also started a
vast national and cultural movement based on a t radition
m,ore tJhan a hundred years old.
Mraz regards the activity which originated around the
Catholic University of Trnava (1635) as a starting point
for introducing Slovak vernacular as a literary medium
and stresses that the first manifestation of the new era in
Slovak national life was the publication of Cantus Catholici by Benedict Szollossi in 1655.
"The book Cantus Catholid," says Mraz, "laid the
foundation on whioh the language used by Slovak Catholic
writers, was formed into an in\dependent Slovak literary
language. CrystallizaJtion of the language, which Slovak
Catholic writers used during the period of the University
of Trnava (1635-1777) , progressed so far in accordance
with the spoken language in Western Slovakia that, when
Bernolak and his foHowers came, at the end of the 18th
century, with the idea of an independent literary language,
t hey merely codified, in many respects, a language used
and domesticated among the Catholic Slovak writers of
the preceding period"(30).
Mraz also recognizes Bernolak's merits in the whole

�SLOVAKIA

37

of Slovak cultural life. "Bernolak did not stop at writing
his s,c holarly works," says Mraz. "He used them to push
ahead Slovak national and cultural life on new tracks,
which he attained by his cu]tural and organizatory activities."
According to Tibensky, who made some original research into this period, Bernolak's movement was "the
largest organized movement of cultural and national character which existed in Slovakia before the end of the 18th
century, and it undoubtedly played a progressive role in the
Slovak naJtional development"1(®L).
"There is no doubt whatsover," says Tibensky, "that
Bernolak's literary language and his movement played a
very important role in the Slovak national development.
Their importance is far from being sufficiently explored
and evaluated. Works published until now are merely the
first step to the accomplishment of an imporitant task of
Slovak scholarship."
There is ndt, so far, much new in the Marxist writings
on Bernolak's movement. The Marxist Academy of Sciences is merely compiling the scholaI"ly research which
was going on for the last 25-30 years and in which scholars like A. A. Banik, C. Lepacek, S. Jurovsky, V. Gajdos
and others, brought to light new manuscripts or additional
information. 'Dhe Marxist literary historians, of course,
at·tempt to give a new interpretation to what the "bourgeois" scholars said on Slovak literature, language, national consciousness and Slovak national aspirations.
"While in the past !the researchers into the origin of
Bernolak's movement and especialtly into its literary language considered in the first place ideological elements, for
instance, the influence of the Counter-Reformation, the
Marxist scholarship," says Ti1bensky, "endeavors to explain the origin of Bernolak's movement and of its literary
medium in the context of the entire Slovak social and economic development in given centuries: it takes into account, in the first place, economic and pomico-cultural factors"(32).
Ideological influences are considered by Marxist historians as seconldary in the formation of Bernolak's move-

�38

SLOVAKIA

ment. "The movement is an outstanding manifestation of
'the process of transformation of a feudal Slovak nationality into a modern bourgeois nation," conclu'des Tibensky.
In view of this, Bernolak's movement is credited by
Marxist historians also with the fact that, as a result of
Bernolak's activities, "the process of the formation of the
Slovak nation and cu~ture was entering a new stage, determined by the activities of r.. Stur (1815-1856), and by
the creation, on the basis of a Central Slovak dialect, of
the modern Slovak literary language"{G3).
Prof. Eugen Pauliny, who apparently is regarded among
contemporary Marxist Slovak phHologists as an authority
on the history of the Slovak language, regards Bernolak's period as an important stage in the development of
Slovak national life. "Bernolak's language and his conceptions of Slovak national life, conceptions in which his
reform originated, mean an important milestone in Slovak nrubional development," says Pauliny in his "Dejiny
spisovnej slovenciny" (A History of the Slovak Literary
Language).
"Bernolak's movement, even if represenlted only by
Slovak Catholics, takes Slovak national individuality, in a
clear and understandable formulation, as a fact and connects it with the whole of Slavdom in its contemporary as
weH as historical context. As a tool of this ideology Bernolak brought his theoretically elaborated and practically tested Slovak literary language," continues Pauliny.
According to Pauliny, Bernolak's language was not
used only for religious purposes, as some Slavists assert.
"There were in Bernolak's school also religious writings,
but not of a polemic char8!Cter; they were didactic and,
besides them, 'there was religious poetry and theological
writings. However, the center of gravity of Bernolak's
school lays in vafoable writings for the education of the
large masses, and in poetry. Bernolak's language was a
well elaborated literary language which the Catholic Slovaks useid for more than a ha:lf century, in fact, officially up to 1851, when unity was achieved in the literary
language" (among CaJtholics and Protestants).
From the philological point of view, Bernolak's re-

�SLOVAKIA

39

form was based not only on the language, written and
spoken by the educated Slovak strata in Western Slovakia and created in the cultural center of Trnava, but also
on the dia'l ect of Bernolak's native province Orava, which
belongs to the cenltral Slovak dialectical areas('36).
In his contribution to a volume "0 vzajomnych vz€ahov Oechov a Slovakov," published in 1956 by the Slovak
Academy of Sciences, Pauliny states: "Bernola:k codified
a language which can be traced in the writings of the
middle-class, the lower nobility and educated Slovaks back
to the 15th century, and this in both Ca!bholic an!d. Protestant writings" (3r7).
As for the connection of Bernolak'is school with Stiir's
group, Pauliny agrees with the other Marxist literary
historians and philologists.
Stu.r's reform, which is erroneously presented by some
American Slavists as the beginilling of tJhe Slovak literary
language (in this respect even Jakobson is wrong), in Pauliny's view, is but a "younger branch of Bernolak's school,"
and he adds:
"In Bernolak's school c,ulminates the older phase of Slovak natio nal diwelopment, but simultaneously it means also the beginning
of a new epoch a,nd is very closely connected with the develo;pmen,t of nrutional consciousness of Stur's period. Bernolak''s movement tbuilds upon the feudail Slwak national con\Sdousness of the
li8th century, but at the same time this movement enounces and
consciously fo11mulates , for the first time, the modem Slovak nation,alism.
"We find in the writings of the most important members oif
Bernolak's Learned Society, Bernolak, Fandly, J HoMy, a compl~tely different ideology from that of the clergy of t he Gouniter-Uleformation of the 1"7:th and 18th century. It is an ideology of Slowk
,n,ationalism as derined and 11.mderstood by the Enlightenment, and it
evci.1ved in bhe writings of the most out.Sitanding members of this
group, Fan.dly an'd Jlolly, into the ideology of a modern Slovak
nation. Stu.r's group used it as a foundation and developed it int o
a mor•e modem conception in accordance with contemporary Euro·p ean ideological trends."
1
•

Stur himself admitted this in his "Narecia slovenskuo,"
writing: "Our Catholic brothers did exactly what we are
doing now and intend to do; they desired to a,chieve what
we are desiring to achieve; they were concerned in their
hearts a:bout the same matter that we cherish in our
hearts''(3-8).

�40

SLOVAKIA

We hardly need any more convincing proof that Sb1r's
group considered Bernolak's group as "older co-fighters
on the same ideological battlefield," concludes Pauliny.
To sum up, we can safely say that Bernolak's work
and his school were an important factor in Slovak cultural
and lilterary development and as such they deserve more
attention and more objective anlaysis by scholars in the
field of American Slavic studies. On the other hand, Slovak scholars in the free world have a moral duty to correct the mi,sconceptions which crept into Slavic studies
largely because of a lack of English written studies on
Slovak culture other than those supplied by Slavists of
Czech origin and the works by Slovaks mentioned below.
REFERENCE NOTES:
'1. Journal of Central European Affairs, University of Colorado,
The American Slavic and East European Review, Columbia University Press, The Slavic and East European Journal, Ln&lt;liana UnLversity,
Slavic and East European Studies, Un1versity of Montreal, Canadian Slavonic Pape.rs, University of Toronto Press.

2. Besides books edited· by Kerner, Strakhovsky, Busek-Spul1ber,
and S. H. Thomson-, there are many misconceptions al-so in works
w,rit-ten or edited by Prof. J. S. Rloucek, namely in his Cemral Entern Europe, or Slavonic Encyclopedi·a, by Felix Gross and C. E.
BJ.ack.
3. The thesis that Great l\furarvian writings and culture belong
to the cu1tural heritage of Slovaks has been sUJpported by both
,n.ationalist and Marxist Slovak literary ,h istorians. Cf. in English
Jioseph Skultety: Sketches From Slovak History, Middletown, Pa.,
1930, p. 229; J. M. Kirschbaum: Slovakia - Nation At the Crossroads of Cerwtral E·urope; and in the Slovak la,n guage: Dej iny star
sei slovenskej literatury by M,axxist historfans (JI. MisianLk, J. Minarik, M. Mich'aloova, A. Melichercilk), Bratislava,, 1008, p. 3120.
,4. Cf. Dmitry Cizevsky: Outline of Comparative Slavic Literatures, AmerLcan Academy of Arts and Scienees, Boston, Mass.,
1952; Lvalil J. Krarnoris: Chrono1ogic.al Outline of Slovak Literature
and History, Passaic, 1946; Peter P. Yurchak : The SloYaks, J . J.
Lach, Pulblications, Whiting, Indiiana•, 1947; J'. M. Kirschlbaum: Slovakia: Nation At the Crossroads of Central E-u rope, p. 35-00.
5. See University Traditions in Slovakia in J. M. · Kirsch:baUJm's
op. cit.; and Stephen J. Palickar's Slovakian Culture in the Light
of History, The Hampshire Press, Cambrid·ge, Mass., 1954.
6. Cf. Slovak Literature Under the Soviet Impact in The Slavic and East EuT.opean Sltudies, Montreal, 1956, Part I, p. 4&gt;:x54.
7. Published by Princeton University Press, 1943, 390 pp. A
critical review from the Slovak poi.n-t of view see in Slovak Review,
Vol. I, Nio. 2., by Ivan, J. Kra,rnoris.
8. Published by HarvaTd University Press, Cambridge, Mas•s .•

�SLOVAKIA

41

1949. Chapter on Slovak linguistics by A. Senn is more in line with
scholarly research.
9. Published by University of Oalifornia Press, 1949. A critical
review froon the Slovak point df view in quarterly Slovakiia, Middletown, Pa .. , Vol. v,v,r, by Philiip A. Hrobak.
10. P;u!blished by Mid,,European Stu&lt;lies Ce,n,t er of the Free Europe Commi&gt;ttee, Inc., New Yol'k, 1957. The chapter on Slovaik literaiture was wz,iflten by Czech writers H. Kucera and E. lfovtun, who
are unknown in Slovak literary history.
'lil. American presentation of Slovak literature is strangely d&lt;iffererut also from European evaluation as ev,i denced in the works:
Ernest Denis: Le probleme de l'Autriche-Les Slovaques, Piaris, 1917;
A. Fischel: Pa,nslavismus bis zum Weltkrieg, Stuttgart and• Berlin,
191•9; Bruno Meriggi, Storia delle letterature ceca e Slovacca, University of Florence, 195'9.
112. Of. J. J:~obeus: Vii:a Gentis Slavicae, published in '164Q;
introduction to B. Szollossi's Cantus Catholici, pu1b li5hed in 16&gt;55; D.
Sinapius Horcicka, Neoforum Latino-Slovenicum, 1679; J. Piscatori-sFischer: De origine, inre ac utilitatae linguae slavonicae, pulblished
in 1697; J . B. Magin: ·Murices .. sive Apologia, pulblished in 1728;
S. Timon: Imago an,t ique Hunga,riae, 11735; J. Papanek: Historia gen•: is slavae, '1'7•80; J. Fandly: Compendiata Historiae Slavae, 17193.
13. See op. cit. by P. P. Yurt:hak, S. J. Palickar, I. J . Kramoris, as well as articles by C. Piotocek ifil; Slovak Review, by Philip A.
Hro\bak in Slovakia, by E. Podikrivac!Jcy in Slovakia, Vol. m, 3, a,n d
J. Pombsky's book K stemu vyrociu literarnej slovenciny (One Hundred Years of Literary Slovak), abrana Press, Scranlton, 1945, 290 pp.
'l&gt;&lt;t. Cf. Prof. A. MTaz: Dejiny slovenskej literatury, S'1ovenska aikademia vied a umeni, Bratisla,va, 1948, Dejin.y star-lei slovenskej litel'a:u,ry, SA V, 1-959, Dejiny slovenskej Literatury, Osveta, Bratislava, 1960;
as well as works by I. Kotvan, Jlan 'J1i1bens'ky, etc., quoted farther.
16. Cf. Dr. :Emrich Kotvan: Biblografia Bernolakovcov, Ma·tica sl-ovensika, Martin, 195'7', p. 403-404.
16. Cf. Jarosla;v Vlcek: Dejiny litera,t ury slovenskej, 1st edition,
1,890, second edition by .Miatica slovenska, Turc. Sv. Martin, 1923, p.
27-39, e tc. Prof. V'lcek's work is the first aicademic history of Slo;vak
liternture and as such was incomplete. His views were, nevertheless,
accepted by ma•n y contemporary histori-ans. Prof. V'lceik was born in
Slovakia, but his main work is A History of Czech Literature. As a
professor at the University of Prague he changed some of his views
in favor of the official "Czechoslovak" thesis.
17. Cf. Dr. Imrich Kotvan, op. cit. p. 403-404.
·1.8. Geschichte der Slaiwischen Sprache und Literatur nach alien
Mundar-ten, Offen, 1826, p. 373-300.
·w. Qp. cit. p 32-34.
20. Cf. limrich Kotvan: Bernol·a kovci, Spolok sv. Vojtecha, Trnaiva,
1'948, p. 4.
'21. Cf. J·a n T~bensky's inrtrod-uc-tion to I. K,otvan's mbliografia Bernolaklovcov, p. 7-9.
22. Of. J. M. Kirschlbaum: l!udovit Stiur and His Place in the Sliavic
World, Slavistica No. 32, Winnipeg, 1956. Alccordfog to M. Pisut, a
Marxist expert on Sttir's period, the fina-1 sta•ge of Slovak eMorts to
build an independent national culture had its roots in t,he wol'ks· of

�42

SLOVAKIA

P. J. Safm-ik, Jan Holly, Kollar, a1nd Kuzmar..y. Mraz stresses Holly's
significan:Ce in connection wLth Stur's movement. Cf. Ceskoslovenske
prednasky pro IV. Medzinarodni sjezd slavisitu v Moskve, Priaha, 1958,
p. 3313-345 and 4l2:l-46~.
23. Op. cit. p. 80.
124. Cf. Jioz,ef ~acka: Dejin,y literatury slovenskej, Rufomberok,
li92L, pUJblished in English translation by the Nation·al News, Pittsburgh, Pa., '119441, quoted from P. P. Yurchak, op. cit. p. 103Jl.04.
'25. Of. his artfole in Ceskoslovenske prednasky pro IV. sjezd sla•
vistu v Moskve.
26. ]bidem
,27. Cf. Jian T,ilbensky, J. Papanek-J. Sklenar: Obrancovia slovenskej
narodnOS11i v 18. sitoroci, Osveta, Martin, 1958.
28. Of. K problemu hodnotenia bernolactiny a bernolakovskeho
hnutia, Historicky cas()fpis, ViJ!I, 4, 1'959, p. 557~576. Tilbensky proves
thia,t many views of Prof. WoUma,n n, in his Slovanstvi v ja11:ykovelite•
rarnim obro11:eni Slovanu, Praha, 1'!)58, are prejudilced against S&lt;Iovaiks and particularly a•g ainst Catho1ics.
29. Op. cit., p. 403-405.
3'0. Op. cit., p, 416-1108.
:n. Historicky casqpis, ViII, 4, 574.
32. B~bUograd'ia bernolakoVICOV, p. 8.
3'3. ]bidem, p. 404.
34. Published: in '19418.
35. Eug,e n Paulin:y: Dejiny spisovnej slovenciny, p . 65.
3·6. ]bLdem, p. 63.
37. p. 111'3.
38. Eugen Pawliny: 0 vzajomnych vzt'ahov Cechov a Slovakov, Slovenska AkadiemLa Vied, Bra1t;islav,a, 1956; pp. 1)1.3, 11115.
3•9. Among periodicals pulblished •b y Universities it is only the
Slavic and Ea·Slt European Studies (University of Miontreal, Quebec,
Canada) which sy,steana:tically comments Slovalk literary and cultur,al
topics in an objective mar.iner.
ANONYMOUS LETTERS, wri.tten, to Red leader,s in Slo,vak,ia,
are causing some concern to tihe regime. 'I1he Bra1tiislav,a RJadii,o recently reminded its listeners that writers of .s uch le•uters, if revealed,
ar,e in for stiff filnes and long jail sentences. T·he reaction: more
and still more anonymous letters to worry the collaborators of Red
Prague.

•

•

•

IN THIE WOR&lt;KERS' PAR.4.DISE, according to Radio Bratisfava:
SI,ovakiia is behind in its milk quota 6,600,666 liiters (4'18-61,); the
Trebisov district owes !!he S&lt;tate 1,0815,000 lirter,s of milk this year
(,3Jl0,6l'; Dolny Kubin, Cadca, Prievidza, and Zilina did n-Olt produce
even a deciliter per COIW (3-9-61); in Braltislav,a (S.tiree't of the Defenders of Peace) women waited for meat from 2:00 to 6:3,0 p. m.
(3~20.,61); there is a· great abUJnd'ance o:f feed for cattle and calves,
'but it's all r,ot,ten; the people work the ·farms, but ste,al over haif
the prodootion (~20-GL); we have no tires, 'i&gt;ut why,? I heard the explanation that t he reason, for this is the war in Lao-s (2-0.11,61
1) .

�</text>
                  </elementText>
                  <elementText elementTextId="2426">
                    <text>22

SLOVAKIA

MISCONCEPTIONS OF AMERICAN SLAVISTS ABOUT
SLOVAK LITERATURE
J. M. Kirschbaum, Ph.D.

I
American Slavists and Slovak Literature

For the past two decades we have witnessed in America a fast growing interest in the Slavic world and Slavic
culture. There is hardly a reputaJble American Uniiversi:ty
which would not have organired a department of Slavic
Studies, and the number of books published on Slavic
subjects, as well as the number of periodicals('l) which deal
entirely or pa:r,tly with the problems of East Centrial Europe, is without precedent in any other country.
'.Dhere are, however, severa'l phenomena in this vast
and fast development of Slavic Studies and in books and
symposia about the Slavs, which indicate that American
Slavic Studies may easily be pushed on a wrong track.
American scholarship in this field of Slavic S:udies is
predominantly in the hands of scholars, teachers or writers, who came from Europe during or after the Second
World War, and who brought with them not only knowledge and a;bi-lities for academic work, but some of them
brought also their prejudices, old rivalries, national prides
and the nationa,l aspirations of their countries of origin.
This is especially true with regard to some former
politicians, diplomats, an!d civil servants from Eastern
European countries who became teachers, lecturers, and
professors at American universities or contrilbutors to periodicals and symposia published by universities. Institutions, books and periodicals deal1ing with Slavic Studies became for some of them new arenas for fighting lost cultural or political battles, for fostering cultural naitionalism or even poHtical chauvinism. They often use university
positions or academic periodicals not for spreading objective scholarly knowledge about a very important area
of the globe and about several vigorous peoples which represent the Slavic world, but rather try to prevent the

�SLOVAKIA

23

truth to be known or ignorance and false propaganda to
be exposed.
This politkal element, though it is less apparent during the last yea-rs, certainly did some harm to American
scholarshi,p in the field of Slavic Studies.
How far unobjective and unscholarly some writers
on Slavic subjeots can become, we can see best by anailyzing the contributions on Slovakia and on Slowk literature
to the American symposia and books on Czecho-Slovakia(2).
It is true that Slovak Hterature did not achieve a prominence such as some other Slavic literature did, but from
various points of view it is an intereslting field for academic
research. The history of Slovak literature did not begin
in 1844, as some American symposia emphasize, but goes
back to the ninth century to the Great Moravian Empire(3).
After the collapse of the Great Moravian Empire in the
ten'bh century, Slovakia became a part of the Central European cultura,l area in which a:11 peoples (Poles, Slovaks,
Magyars, Czechs, Croats, etc.) used the Latin language
as their literary medium and began to develop their cultures and literatures in their own vernacular only from
the 17th or 18th century, if not later. And so did also the
Slovaks, though we can find some literary writings or documents in the Slovak vernacular a long time before, and a
Slovak professor at the University of Prague, Vavrinec
Benedikti of Nedozery, reproached his Slovak countrymen
for neglecting their Slovak language as early as in 1603.
We can safely say that Slovakia and Silovak culture
developed along the same pattern as the cultures and
literatures of a!ll other Cenltra,l European peoples, mainly
the Western Slavs, from Humanism to Olassi:cism, Romantism, Realism, and modern literary currents{4).
Humanism found an early entry into Slovakia through
the University of Bratislava (Academia Istropolitana,
founlded in 1645), and through numerous students and
professora studying or 'teaching abroad (Bologna, Padova, Prague, Cracow). It giave a meaningful impulse to 'literary production, especiaUy in. homiletic writings. The
second university on the Slovak territory, the University
of Trnava, founded in 1635, gave a strong impulse to the

�24

SLOVAKIA

cultural life in Slovakia both in the Latin and Slovak languages, but literary activities were mostly restrided to
religion, history, geogrnphy, ma!thematics and jurisprudence(5).
It was not before 1750 that a volume of original verses in the Slovak vernacufar was composed and published
by Hugolin Gavlovic (1712-1787)). The first translation
of the Bible was accomplished in 1756; the first LatinSlovak dictionary appeared in 1763; religious hymns were
com posed by Jan Silvan in 1536 ; amd the first collection
of religious songs, containing 227 iitems in the Slovak vernacu'lar, was published in the Cantus Catholici in 1655.
Between this period and the date when the first novel in
Slovak language appeared in 1783, there was more than a
score of Slova,k scho'lars and writers who wrote grammars (V. Benedicti, D. Kriman), historical and apologetic
works (D. Jacobeaus, D. Synapius Horcicka, J. Piscatoris
Fischer, M. Szentivany, J. B. Magin, Samuel Timon, M.
Bel, J. Severini, J. Fandly A. F. Kollar, etc) anld who defended in Latin 'the Slovak people,. its right to its own national life and nationail language, and developed also several theories on the past and origin of Slavs, on Slovak
culture and the continuity of Slovakia with Great Moravia.
The era of Enlightenment brought a general revival
of national culture in Slovakia. The Protestants still used
t he btblical Czech language also in secu[ar writings (besides German), but the Catholic Slovaks, abandoning Latin since the beginning of the Counter-Reformation, passed
to 1:Jhe exclusive use of the Slovak vernacular, codified befor the end of the 18th century by Anton Bernolak in several scholarly works. Thus literature in the Slovak language was created continuously from the 17th century
and produced, before the period of Romanticism, over 100
writers in Bernolak's school alone, among them the poet
Jan Holly, whose genius according to many literary historians, was not surpassed by any Slovak poet except P. 0.
Hviezdoslav in the 20th century.
From the 18th century, Classicism, Romanticism, Realism, Symbolism, and aM dther literary currents which appeared in the European literatures, were represented also

�SLOVAKIA

23

in Slovakia more or less in the same way as in other Slavic countrie s. Similar to other Slavic literatur es is also the
dErvelopment under the impact of Soviet literatur e and
Marxist theories on literary history(6 ).
Despite the fact that this develop ment was for a long
time scholarl y explored and support ed by a score of works
in Slovak, as well as in foreign languag es, the history of
Slovak literatur e has been an object of confuse d nad controversial interpre tations in books and symposi a publishe d by
America n Slavis'~s .
The best known America n and Canadia n symposi a are
in basic disagree ment with this outline of Slovak literary
history as we can see from the followin g:
1. Accordi ng to S. H. Thomso n, who in his book "Czechoslova kia in Europea n History" (?) attempt ed to give a
fair picture of the Slovak past but was apparen tly misled
by his sources, "The Slovaks had no opportu ity to develop
(after the disappearance of the Great Moravian Empire
in the 10th century ) their own culture, written languag e,
political instituti ons or social concepts in any indepen dent
way." This situation lasted for nine cen'turie s, accordin g
to Prof. Thomso n's views. "A deli-bera te effort to substitute for the written Czech then in use in Slovakia a language based upon a local diailect came from the Ca-tholire
camp only in 1790, when Anton Bernola k publishe d a
Gramati ca Slavica. " But "about the onlly follower s Bernolak had were Catholic writers, and even among them the
vogue for his gramma r and dictiona ry soon died out,"
writes Prof. Thomso n, stating that the year 1834-1835 is
usually given as the date of the rise of written Slovak, although s':rictly speaking , ~tur did not make his first formal declarat ion until 1846."
2. The contribu ,~or to L. I. Strakho vsky's "Handbook
of Slavic Studies"(B), the Czech writer Otto Radl, gives even
a more inaccura te and incompl ete piicture of Slovak literature. On page 491 he writes that "As early as 1635 in
Trnava books were still printed in differen t Slovak dialects,
more than two hundred years before the introduc tion of
Slovak as a separate literary languag e," but three pages.
further he sta,tes:

�26

SLOVAKIA

"While the quantity of Roma,rutrc literature in the Czech lang uage •was growing in Bohemia and Morarvia,, an illllPoritant ch•a nge
was taking place in Slovakia. The heretofore common written langua:ge, the Czech, was being replaced by a newly originated Slovak
literary la,ruguage. This movement had begun a,t the end of the 1.S'th
century ,by the learned Slovak p'hilologist Antonin Bernolak who
pufblished sever-al woi,ks in Latin in which he tried to show that the
Slovaks were a separate nation and that they should therefor•e use
their own distinctive written la,ruguage based on dia'lect spoken in
Western Slov&gt;alkia.
"Some of the mo·s t important writers• of Slo:vak origin, such
as Kollar and Saifariik, were strong1y oppos·ed to this change. . . Opposing them stood siUICh S'lovak writers -as Stur and Hurban .. ...
SlOIVak as a ·written language wa·s first introduced Ln, J r8 44."
Slovak literatu~e begins for Ra-dl with I'... Stur in 1844,

and no literary work or Slovak writer, except Bernonak,
Kol,lar and Safarik (the :two later indluded by him in Czech
literature) is mentioned in his study dea.Jing with Slovak
literature for the periods preceeding Romanticism and
Stu.r's reform of the Slovak literary language.
3. According to R. J. Kerner's "Czechoslovakia"(9) Slovak literature began only in 1845 anld that Slovak renaissance was linked with "what was going on in Bohemia and
with the philosophy of Enlightenmen t and the Romanticism of Herder" and "had its center in Bratislava." "Catholic Slovaks under Bernolak tried to create, with indifferent success at the time, a written Slovak dialect," says
the book. Trnava is not at all mentioned. KoNar and Safarik are mentioned as Slovaks, hurt placed among the Czech
writers. Altogether three S1ovak poets are mentioned (Samo Chaluka, J anko Krar, and Jan Botto) in the whole
chapter dealing with the period from the battle of White
Mountain (1620) to World War I, and three others (A.
Sladkovic (1820-1872), P. 0. Hv:ie~doselav (1849-1921) and
Hurban Vajansky (1847-1916) - in the chapter on "Czechoslovak" literature. For the after-war period the book
gives four names: Ivan Krasko, Martin Razus, E. B. Lukac, and J. Gregor-Tajov sky.
4. The most recent symposium, V. Busek-N. SpuJber's
"Czechoslovakia" Cl-0), did not try to dispel confusion and
complete the knowledge on Slovak literature, although the
work was published in 1957 by the Mid-European Studies
Center and one of the editors, Professor V. Busek, spent
many years in Slovakia.

�SLOVAKIA

27

While the Marxist literary historians produced a book
of 320 pages on the older Slovak literature and a bibliography on Bernolak's movement ( 410 pages) shows over
100 writers, Busek-Spulber's symposium has only the fo1lowing to say in the chapter on Czech and Slovak literature:
... "the first attempts were made ~asid,e from earlier sporad'ic
venrtures' to esta1blish a distinct Slovak literary language in the last
decade of the 1'8th century by Anton Bernolak Cl 76Vlt81t3) who selected the Westenn, Slovak dialects as a basis of the new literary me•
dium : his suggestions, not elaJborated Hn-guistically, did not taike
permanent hold.
"The decisiN"e step towards the estatbHshment of a Sl'orvak lite,rary language was undertaken through the initJiative of the ProteSlttants. Uudovit Stur selected the centra.l Slovak dialect for the Sl.ovak literary medium. Beginning in the 1840's, severa,l poets followed
Stur a,n,d used the new literary language with great skHl."
Jlt would appear from the above quotations that Amer-

ican Slavists will have to revise many of their views and
complete their knowledge{l l). It is evident that they generally regarid Slovak literature of the cen'turies preceding
Sh'.ir's reform of the S'lovak literary language as not worth
much attention. Outstanding figures of Slovak cultural life
are eibher unknown or treated as quantite negligea'ble
(Bernolak) by contributors to American or Canadian symposia. The periods of Baroque and Enlightenment, in whi~h
erudite Slovaks wrote in their mother tongue besides Latin and biblical "Czech", were undoU'bted!ly important
s tages in Slovak cultural life and national development.
And yet, even the leading fitgures of the Slovak renaissance
around Anton Bernolak and the poet Jan Ho'11y are either
unknown or greatly underestimated if at all mentioned.
Such is also the case with regard to writers and scholars
who in previous periods published high:ly interesting works
on the origin of Slavs in genera,1, and on the past of 'the
Slovaks in particular, as well as on Slavic languages, Slavic culture, and the significance of the Sfavs in European
civHization.
It has been more or less generally accepted that, for
instance, Paul J. Safarik's or John Kollar's Slavic consciousness were awakened by German philosophers during
their studies in Jena and that t:he idea of Slavic unity
and greatness became known mostly by the merits of Safarik and Kol'lar. In fact, Safarik and Kollar had several pre1

�28

SLOVAKIA

decessors among Slovak writers and scholars who developed their theories on the origin of the Slavs, on Slavic
linguistic and racial unity and the "glorious past" in voluminous Latin works in the 17th and 18th centuries(12), and
Jan Holly described the "glorious past" of the Slavs in his
great epic works, written in Slovak, much better and with
greater poetic talent than Jan Kollar. Safarik wrote his
volume of poetry "Muza Tatranska s lyrou slovanskou"
(The Tatrean Muse With Slavic Lyra) also a long time
before he went to Jena, because the Slovak writers of the
17th and 18th centuries created an a'tmosphere of Slavic patriotism and mutuaiJ.ity in S'lovakia.
This will certainly be new to many American Slavists although it is not new .in Slovakia or in some S:lavic
and West European works on Slavic literatures. Not only
the so-called "nationalist" Slovak scholars published many
works and st udies in which they outlined the continuous
development of Slovak culture and literature, but also
some Americans of Slovak descent tried to acqua..int American scholars with the true picture of Srl ovakia's literary
development,(13). Most recently the "Marxist" Slovak literary
historians published severa'1 comprehensive works which besides 'their "Marxist interpretation" make an interesting contribution to Slavic studies(14).
In aH American symposia from which we have quoted,
it is, however, Bernolak's movement which has been presented most superficially and most unobjectively. Contributors to these symposia are in this regard even far behind the "Marxist" literary historians who, forgetting
their customary prejudices against Catlholic clergymen,
present Bernolak's scho()l and his movement as "the largest organized movement of cultural and national character which existed in Slovakia before the end of the 18th
cent ury," and expressed no doubts about the scholarly
merits of Bernolak's linguistic works or Holly's poetic
greatness.
For this reason we feel that Bernolak's movement dzserves a more detailed ana'lysis in a separate chapter.

�SLOVAKIA

29

II
Bernolak's Movement and Its Importance In
Slovak Literature
Bernolak's movement is concurrent with the period of
Enlightenmen't and represents a final phase of Slovak literary and national renaissance whfoh began in the seventeenth century. This has been recognized even by the
Marxist literary historians who state that "the process
of linguistic Slovakization in Slovak literature was on the
upgrade mainly since the seventeenth century" and that
the "nation-forming tendencies in the Slovak language
and culture were best expressed in the movement led by
Anton Bernolak (1763-1813) especially in his endeavor to
raise to the status of a literary language the Western Slovak dialect"(l\5).
Berno'lak's movement lasted over 60 years and comprised three genera1tions of writers who in their Slovak or
Latin writings expressed comparatively strong Slovak and
Slovanic (Slaviic) national consciousness. According to Jaroslav Vlcek, professor at the University of Prague, the
literature of Bernolak's school "developed in al'l directions:
it had scholarly and popular writers in the field of theology, it had linguists an!d aiuthors of diclJionaries, translators and editors of antiquities, successful popular writers
and generous supporters. In Jan Holly the Bernolak school
got also its poeta laureatus"(16). And it had also its historians.
Vlcek wrote these lines on Bernolak's movement in
1890 and contemporary research proves that he was not
overestimating its importance. According to Marxist histori'a ns, ,~he Slovak Learned Society, founded in Trnava
in 1792 with numerous branches in Central and Eastern
Slovakia, and even outside Slovakia, numlbered in Slovakia
alone about 500 registered members, mainly Catholic clergymen, of whom about 100 were active authors and writers(l 7). Among its members and generous supporters was
.Mexander Cardinal Rudnay, Primate of Hungary, who
besides writing many sermons and translating Cicero into Slovak assisted the Society financially. Professor of
theology Canon Jur Palkovic translated the Bible into Slo-

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SLOVAKIA

vak and financed Bernola.k's and Holly's works. Professors of theologic faculties from Ostrihom, Trnava, Nitra,
also were members of the Learned Society. P. J. Safa.rik, who later favored a sort of a Slo,v ak lite,r ary language
based on a Czech grammar, wrote in his first work, published in 1826~118), regarding Bernola.k's school: "their growing zeal for the development and advancement of Slovak
literature cannot be praised enough." And Professor Vlcek
wrote in 1890 that "what in literatures of all Slavic peoples appeared as an expression of an awakened national
consciousness and nationail indivilduality, it logically appeared also aimong Slovaks. The firslt to express that as a
firm literary principle was A. Bernola.k."
Bernola.k "was not a literary revolutionary," continues
Prof. Vlcek, "but a consequent codifier of what grew and
ripened before him over one hundred years in the writings of Catholic Slovaks as a linguistic fact",('19). Of course,
Prof. Vlcek does not share the opinion of American symposia stating that "Bernola.k's attempts to est31blish a distinct Slovak literary language were not elaiborated linguistically," or that he tried "with indif.ferent success to create a written Slovak dia~ec't." On the contrary, in his
Dejiny literatiiry slovenskej, Prof. Vlcek states that Bernola.k was well acquainted with the work done in the field
of linguistics by predecessors such as Matej Bel and Pavel
Dolefal, both from the first half of the 18th century, as
well as wiith the tendencies of Catholic writers associated
with the University of Trnava.
There can ha11dly be any doubt that Bernola.k's movement means an important stage in Sfovak cultural and national development. The first manifestation of this new era
in the Slovak national life was the publication of Bernola.k's work Disser'tation Philologic&lt;rCritica de Literis Slavorum (1787) in which Bernola.k formulated the principles
of the Slovak literary language. His formal directives for
the introduction of the Slovak language into literature Bernola.k gave in the same yeair in his work Linguae Slavonicae per Regnum Hungariae Usitatae Compendiosa simul
et facilis Orthographia. In 1790 he published in Latin his
grammar of the new Slovak Literary language, Gramatica

�31

SLOVAKIA

Slavica, which later appeared in two German translations;
and in 1791 was published his work on the etymology of
Slovak words, Ethymologia Vocum Slavicarum.
Bernolak's main work Slowar Slovenski, Cesko-Latinsko..:Nemecko-Uherski, was published (1825-1827) after
Bernolak's death by Canon Jur Palkovic in six volumes,
530 pp.
The work, which reads in English translation "A Dictionary of the Slovak, Czech, Latin, German and Hungarian Tongues," contained also phraseology, etymology and
synonyms of the new Slovak literary language.
Bernolak's works "gave a stimulus to the development
of modern Slovak literature growing up directly from the
living sources of the Slovak people," as admitte'd even by
Marxist critics, and his movement "was, on the whole, in
agreement with similar contemporary trends current among
the Ukrainians, the Bulgarians, the Serbs, the Croats and
the Slovenes." His "Dissertatio" caused "a revolution in the
development of Slovak language," says I. Kotvan, "and
at the same time led to a desirable national advancement
in the ideo1ogical development of Slovak nationa I consciousness; it also hastened the foundation of the Slovak Learned
Society in 1792 which grouped in its ranks all ardent Slovaks, en'l:!husiastic for Slovak culture, social and economic
progress and for the political and national fate of Slovakia"(20).
1

Bernolak and the members of hi's Slovak Learned Society, among whom most prominent were Juraj Fandly
(1754-1811), Jozef Ignac Bajza (1755-1836), Jan Holly
(1785-1849), Juraj Papanek (1738-1802), Juraj Sklenar
(1746-1790), .A!lexander Cardinal Rudnay, Canon Jur Palkovic, were faithful adherents of Enlightenment, sincerely
attached to the Slovak people and working for its progress.
Juraj Fandly was the leading organizer of the Society,
author of popular educational writings and editor of a miscellany dealing with the history of the Slovaks (Compendiata Historiae Gentis Slavae - 1793) . J. I. Bajza wrote
the first Slovak novel and a col'leotion of Slovak epigrams;
J. Papanek is the author of Historia Gentis Slavae - DeRegno Regibusque Slavorum (1780) ; Juraj Sklenar is the

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SLOVAKIA

author of Vetustissimus Magnae Moraviae Situs (1784);
Jan Holly is until now the greatest of Slovak poets who
alone "created nearly all poetic genres: the epos, the elegy,
the ode and the song, and in whose hanlds the cold form
of antique poetry had warmth enough to express strongly the modern idea of national consciousness," as stated
Prof. Vlcek in 1890.
Actually, all writers of Bernolak's school expressed in
their works strong national feelings and their views regarding Slavs, Slavic languages and the plaice of the Slavs
in the world; this makes of them precursors of Kollar's
and Safarik's ideas of Slavdom. Berno1ak himself regarded
the Slavs as one nation with one language divided into
"dia~ects" which conception was developed by P. J. Safarik in Geschichte der Slawischen Sprache und Literatur
nearly 40 years later. In the introdu~tion to his Gramatica
Slavica, published in 1790, Bernolak regarded the Slovak
vernacular as one of the Sfavic dialects and urged his
countrymen to use it as a literary medium in the same
way as the Czechs, the Russians, the Croats and Poles used
t heir respective vernaculars. Juraj Papanek in his Historia
Gentis Slavae, Fandly in his Compendiata Historiae Slavae
an'd in his other writings, and Holly in his poetic works,
manirfested also fiery Slovak and Slavic consciousness and
national feelings, so that we may see in Bernolak's movement not only a connecting link between his school and Safarik's and Kollar's conceptions of Slavdom, but also an
organic and close relation with Stu.r's reform of the Slovak
literary language and his nationalist movement. In this respect we can fully agree with the Marxist literc1ry historians that both movements "grew up from the same process, 1'rom the process of formaJtion of the Slovak nation
and are but two different phases of Slovak cultural and national development:Q21).
Wh:ile Bernolak's linguistic works substantially influenced the final form of Stu.r's reform of the Slovak literary language which accepted many 'linguistic elements, used
in all parts of Slovakia only because there existed Bernolak's literary language before, ideologically Stu.r's group
was influenced mainly by the epics of Jan Holly, poet laureate of Bernolak's school.

�SLOVAKIA

33

Stu,r himself acknowledged Holly's dominant influence
on the formation of Slovak national ideology and so did
until now the " nationalist" as well as the "Marxist" Slovak
literary historians(22). Accordtng to Jaroslav Vlcek: "Holly
means many things in Slovak literature. He achieved alone
wha;t the Czech and the Hungarian poets of classicism
worked on a'H togetherC23). For another literary historian
"Holly has not been surpassed by any S,l ovak poet, and nowhere else is there to be found such depth of national
consciousness and such glory. In crystallized form Holly
vigorously enounced the modern idea of nationalism, and
this already in the 1800's, and his unsurpassable expression
of the national soul has made him and will continue t o
make him the grea;test of the Slovak poets"(24). And he is
so judged also by contemporary Marxist historians. "Holly is
a great poet," says prof. A. Mraz, the main Marxist authority on Slovak literary history, " an:d a cultivated and
excellent translator of antique poetry, who synthetized in
his works an'tique influences with European Classicism and
philosophy of Enlightenmen t. He awakened nationa1 consciousness of his countrymen combining Slavic and Slovak
elements in his conception of the Slovak nation. His works
prove that even in Bernolak's movement Slavic components
were strongly represented. Slovak and Slav unite in harmoneous accord in Holly's ideology"~25).
Holly deserves this praise and recognition not only
for his own works but also for his masterful transiaJtions
from practically all renowned poets from Virgil, Ovid,
Theocritus, Horace to Homer. The first volume of his translations was published in 1824, the translation of Virgiil's
Aeneid in 1828; these were highly commended even of
Jungmann, Safarik and Niederle.
After having enriched Slovak literatures by his translations, Holly composed in cfa:ssic mold anld with many
overtones of 'bhe antique poetry his three epics in which
he proved that his talent and erudition were outstanding
and that the new Slovak literary language was rioh and
flexible enough for complex poetic creations. At the same
time he also demonstrated to the Slovaks and to the out side world thait the Slovak past was great and glorious and
that there is, therefore, also a future for the Slovak people.

�34

SLOVAKIA

To achieve this, Holly created in his poetic works a
new national ideology, anchored in the traditions of the
Great Moravian Empire and in the cultural achievements
of SS. Cyril and Methddius, the founders of Slovanic letters. In 1833 he published his Svatopluk, a heroic epic
about the life and glory of the powerf.Ull ruler of Great
Moravia, in twelve cantos. In 1835 his Cyrilo-Methodiada,
a poetic account of the achievements of the Apostles of
Slovaks, was published in Budapest in six cantos, and to
complete the ima:ge of a heroic past of his people, Holly
crea1~ed also an epic in seven cantos about a mythical forefather of the Slovaks, Slav, and in his Elegies he 'lamented
over the desb-uction of the Great Moravian Empire, 'bhe
first kingdom of the Slovaks, ruined by treachery, villainy,
and perfidy.
The national and ideological components of Holly's
poetry are strong also in his Odes and Idylles (1835),
which, together with his epics, a,wakened to life a new
generation that broke with the past not only in linguistic
division of Slovaks but also in cultural and political orientation. "At a time," says Mraz, "when the Slovaks mostly felt the need to strengthen their national ideology by
historic consciousness, Holly came in a monumenta,1 way
with his support." He created by his works not only a Slovak national poetry and ideology, but urging the Slovaks
to regard their past with pride he revived the present and
encouraged the Slovaks to look to the future with hope.
Holly achieved this "w~t:h nothing more than a nonliterary, formless dialect at his disposa[ which he molded
and shaped into a rich poetic language." His poetry was
not much influenced by European pseudo-Classicism and
contemporary Romanticism. He g.r ew up f&lt;rom an antique
culture and poetry, and ideologically only he interpreted .
the feelings and aspirations of the Slovak people of the
period oif Enlightenment and t he f.irst decades of Romanticism. While his contemporary Jan KoHar "wandered
on the expansive meadows of Slavdom," Holly devoted his
talents to building Slovak national consciousness, culture
and ideology which made him a precursor anld: a spiritual
leader also for the coming generation of C. Stt'.ir's na-

�SLOVAKIA

35

tionalist and romantic school. "HoHy's message lived also
in the generation to come which refused his classicist
forms but creatively clung to his ideological heritage,"
admits the Marxist literary historian A. Mraz, and adds
that "Bernolak's movement triumphed in Holly's achievements and greatness; it found in his works the most creative and ideological culmination"(26).
III
Marxist Evaluation of Bernolak's Movement

Unlike the contributors to American symposia who
be1ittled A. Bernolak and his movement, Marxist literary
historians write about Bernolak and his followers with
high esteem.
Although the works of the members of Bernolak's
school and his Learned Societies clearly indica!te the tendency to reflect the national struggle and the awakening
of a national consciousness among Slovaks - which is
in conflict with the "Czechoslovak" tendencies of the
Communist party - the Marxist literary historians were
allowed to publish scores of books and studies on Bernolak and his movement. Among the first works which dealt
with this period in a suvprisingly tolerant way was "A
History of Slovak Literature" (Dejiny sfovenskej literatury) by Prof. A. Mraz, who for his services to the present regime in Slovakia was promoted to the rank of an
"akademik" (academician).
Other valuable works and studies were published by
Dr. Imrich Kotvan and Jan Tiibensky, who apparently
specializes in this period "ex offo."
Kotvan's work Bernolakovci (1948) and Bibliografia
Bernolakovcov (Bibliography of Bernolak's School) published in 1957, together with T. Ti'bensky's book J. Papanek-J. SklenarC27), also published in 1957, as well as a series of his stu!dies in periodi'caJs, give the impression that
Marxist literary historians try to evaluate Bernolak's
movement without the customary prejudice against Catholic writers, and that in many respects :they agree with
the views expressed before by the "bourgeois and nationalist" scholars and literary historians (J. Vlcek, J.

�36

SLOVAKIA

Skultety, S. Krcmery, J. Kacka, A. A . Banik, C. Lepacek,
S. Jurovsky, etc.) . This is evident especiaHy in Ti'bensky's controversy with Prof. Wollmann's uncritical deprecation of Bernolak's movement(28), but also in some recen :: studies of Mraz and in the new History of Slovak
Literature, compiled by a " coHective" of younger historians under the direction of Prof. M. Pisut.
In a comprehensive explanatory note to Kotvan's
Bibliography, which on 400 pages gives an interesting
picture of Bernolak's movement, we can read that the
Marxist scholars "consider the second half of :the eighteenth and the first half od: the nineteenth century, which
is the period of Bernolak's activities, "one of the interesting , not yet thoroughly investigated periods forming a
milestone in Sfovak history"{29).
In the opinion of Prof. A. Mraz, who still remains the
main authority in Marxist literary history in Slovakia,
Anton Bernolak not only reformed and cddiified the Sfovak
literary language and its orthography, but also started a
vast national and cultural movement based on a t radition
m,ore tJhan a hundred years old.
Mraz regards the activity which originated around the
Catholic University of Trnava (1635) as a starting point
for introducing Slovak vernacular as a literary medium
and stresses that the first manifestation of the new era in
Slovak national life was the publication of Cantus Catholici by Benedict Szollossi in 1655.
"The book Cantus Catholid," says Mraz, "laid the
foundation on whioh the language used by Slovak Catholic
writers, was formed into an in\dependent Slovak literary
language. CrystallizaJtion of the language, which Slovak
Catholic writers used during the period of the University
of Trnava (1635-1777) , progressed so far in accordance
with the spoken language in Western Slovakia that, when
Bernolak and his foHowers came, at the end of the 18th
century, with the idea of an independent literary language,
t hey merely codified, in many respects, a language used
and domesticated among the Catholic Slovak writers of
the preceding period"(30).
Mraz also recognizes Bernolak's merits in the whole

�SLOVAKIA

37

of Slovak cultural life. "Bernolak did not stop at writing
his s,c holarly works," says Mraz. "He used them to push
ahead Slovak national and cultural life on new tracks,
which he attained by his cu]tural and organizatory activities."
According to Tibensky, who made some original research into this period, Bernolak's movement was "the
largest organized movement of cultural and national character which existed in Slovakia before the end of the 18th
century, and it undoubtedly played a progressive role in the
Slovak naJtional development"1(®L).
"There is no doubt whatsover," says Tibensky, "that
Bernolak's literary language and his movement played a
very important role in the Slovak national development.
Their importance is far from being sufficiently explored
and evaluated. Works published until now are merely the
first step to the accomplishment of an imporitant task of
Slovak scholarship."
There is ndt, so far, much new in the Marxist writings
on Bernolak's movement. The Marxist Academy of Sciences is merely compiling the scholaI"ly research which
was going on for the last 25-30 years and in which scholars like A. A. Banik, C. Lepacek, S. Jurovsky, V. Gajdos
and others, brought to light new manuscripts or additional
information. 'Dhe Marxist literary historians, of course,
at·tempt to give a new interpretation to what the "bourgeois" scholars said on Slovak literature, language, national consciousness and Slovak national aspirations.
"While in the past !the researchers into the origin of
Bernolak's movement and especialtly into its literary language considered in the first place ideological elements, for
instance, the influence of the Counter-Reformation, the
Marxist scholarship," says Ti1bensky, "endeavors to explain the origin of Bernolak's movement and of its literary
medium in the context of the entire Slovak social and economic development in given centuries: it takes into account, in the first place, economic and pomico-cultural factors"(32).
Ideological influences are considered by Marxist historians as seconldary in the formation of Bernolak's move-

�38

SLOVAKIA

ment. "The movement is an outstanding manifestation of
'the process of transformation of a feudal Slovak nationality into a modern bourgeois nation," conclu'des Tibensky.
In view of this, Bernolak's movement is credited by
Marxist historians also with the fact that, as a result of
Bernolak's activities, "the process of the formation of the
Slovak nation and cu~ture was entering a new stage, determined by the activities of r.. Stur (1815-1856), and by
the creation, on the basis of a Central Slovak dialect, of
the modern Slovak literary language"{G3).
Prof. Eugen Pauliny, who apparently is regarded among
contemporary Marxist Slovak phHologists as an authority
on the history of the Slovak language, regards Bernolak's period as an important stage in the development of
Slovak national life. "Bernolak's language and his conceptions of Slovak national life, conceptions in which his
reform originated, mean an important milestone in Slovak nrubional development," says Pauliny in his "Dejiny
spisovnej slovenciny" (A History of the Slovak Literary
Language).
"Bernolak's movement, even if represenlted only by
Slovak Catholics, takes Slovak national individuality, in a
clear and understandable formulation, as a fact and connects it with the whole of Slavdom in its contemporary as
weH as historical context. As a tool of this ideology Bernolak brought his theoretically elaborated and practically tested Slovak literary language," continues Pauliny.
According to Pauliny, Bernolak's language was not
used only for religious purposes, as some Slavists assert.
"There were in Bernolak's school also religious writings,
but not of a polemic char8!Cter; they were didactic and,
besides them, 'there was religious poetry and theological
writings. However, the center of gravity of Bernolak's
school lays in vafoable writings for the education of the
large masses, and in poetry. Bernolak's language was a
well elaborated literary language which the Catholic Slovaks useid for more than a ha:lf century, in fact, officially up to 1851, when unity was achieved in the literary
language" (among CaJtholics and Protestants).
From the philological point of view, Bernolak's re-

�SLOVAKIA

39

form was based not only on the language, written and
spoken by the educated Slovak strata in Western Slovakia and created in the cultural center of Trnava, but also
on the dia'l ect of Bernolak's native province Orava, which
belongs to the cenltral Slovak dialectical areas('36).
In his contribution to a volume "0 vzajomnych vz€ahov Oechov a Slovakov," published in 1956 by the Slovak
Academy of Sciences, Pauliny states: "Bernola:k codified
a language which can be traced in the writings of the
middle-class, the lower nobility and educated Slovaks back
to the 15th century, and this in both Ca!bholic an!d. Protestant writings" (3r7).
As for the connection of Bernolak'is school with Stiir's
group, Pauliny agrees with the other Marxist literary
historians and philologists.
Stu.r's reform, which is erroneously presented by some
American Slavists as the beginilling of tJhe Slovak literary
language (in this respect even Jakobson is wrong), in Pauliny's view, is but a "younger branch of Bernolak's school,"
and he adds:
"In Bernolak's school c,ulminates the older phase of Slovak natio nal diwelopment, but simultaneously it means also the beginning
of a new epoch a,nd is very closely connected with the develo;pmen,t of nrutional consciousness of Stur's period. Bernolak''s movement tbuilds upon the feudail Slwak national con\Sdousness of the
li8th century, but at the same time this movement enounces and
consciously fo11mulates , for the first time, the modem Slovak nation,alism.
"We find in the writings of the most important members oif
Bernolak's Learned Society, Bernolak, Fandly, J HoMy, a compl~tely different ideology from that of the clergy of t he Gouniter-Uleformation of the 1"7:th and 18th century. It is an ideology of Slowk
,n,ationalism as derined and 11.mderstood by the Enlightenment, and it
evci.1ved in bhe writings of the most out.Sitanding members of this
group, Fan.dly an'd Jlolly, into the ideology of a modern Slovak
nation. Stu.r's group used it as a foundation and developed it int o
a mor•e modem conception in accordance with contemporary Euro·p ean ideological trends."
1
•

Stur himself admitted this in his "Narecia slovenskuo,"
writing: "Our Catholic brothers did exactly what we are
doing now and intend to do; they desired to a,chieve what
we are desiring to achieve; they were concerned in their
hearts a:bout the same matter that we cherish in our
hearts''(3-8).

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SLOVAKIA

We hardly need any more convincing proof that Sb1r's
group considered Bernolak's group as "older co-fighters
on the same ideological battlefield," concludes Pauliny.
To sum up, we can safely say that Bernolak's work
and his school were an important factor in Slovak cultural
and lilterary development and as such they deserve more
attention and more objective anlaysis by scholars in the
field of American Slavic studies. On the other hand, Slovak scholars in the free world have a moral duty to correct the mi,sconceptions which crept into Slavic studies
largely because of a lack of English written studies on
Slovak culture other than those supplied by Slavists of
Czech origin and the works by Slovaks mentioned below.
REFERENCE NOTES:
'1. Journal of Central European Affairs, University of Colorado,
The American Slavic and East European Review, Columbia University Press, The Slavic and East European Journal, Ln&lt;liana UnLversity,
Slavic and East European Studies, Un1versity of Montreal, Canadian Slavonic Pape.rs, University of Toronto Press.

2. Besides books edited· by Kerner, Strakhovsky, Busek-Spul1ber,
and S. H. Thomson-, there are many misconceptions al-so in works
w,rit-ten or edited by Prof. J. S. Rloucek, namely in his Cemral Entern Europe, or Slavonic Encyclopedi·a, by Felix Gross and C. E.
BJ.ack.
3. The thesis that Great l\furarvian writings and culture belong
to the cu1tural heritage of Slovaks has been sUJpported by both
,n.ationalist and Marxist Slovak literary ,h istorians. Cf. in English
Jioseph Skultety: Sketches From Slovak History, Middletown, Pa.,
1930, p. 229; J. M. Kirschbaum: Slovakia - Nation At the Crossroads of Cerwtral E·urope; and in the Slovak la,n guage: Dej iny star
sei slovenskej literatury by M,axxist historfans (JI. MisianLk, J. Minarik, M. Mich'aloova, A. Melichercilk), Bratislava,, 1008, p. 3120.
,4. Cf. Dmitry Cizevsky: Outline of Comparative Slavic Literatures, AmerLcan Academy of Arts and Scienees, Boston, Mass.,
1952; Lvalil J. Krarnoris: Chrono1ogic.al Outline of Slovak Literature
and History, Passaic, 1946; Peter P. Yurchak : The SloYaks, J . J.
Lach, Pulblications, Whiting, Indiiana•, 1947; J'. M. Kirschlbaum: Slovakia: Nation At the Crossroads of Central E-u rope, p. 35-00.
5. See University Traditions in Slovakia in J. M. · Kirsch:baUJm's
op. cit.; and Stephen J. Palickar's Slovakian Culture in the Light
of History, The Hampshire Press, Cambrid·ge, Mass., 1954.
6. Cf. Slovak Literature Under the Soviet Impact in The Slavic and East EuT.opean Sltudies, Montreal, 1956, Part I, p. 4&gt;:x54.
7. Published by Princeton University Press, 1943, 390 pp. A
critical review from the Slovak poi.n-t of view see in Slovak Review,
Vol. I, Nio. 2., by Ivan, J. Kra,rnoris.
8. Published by HarvaTd University Press, Cambridge, Mas•s .•

�SLOVAKIA

41

1949. Chapter on Slovak linguistics by A. Senn is more in line with
scholarly research.
9. Published by University of Oalifornia Press, 1949. A critical
review froon the Slovak point df view in quarterly Slovakiia, Middletown, Pa .. , Vol. v,v,r, by Philiip A. Hrobak.
10. P;u!blished by Mid,,European Stu&lt;lies Ce,n,t er of the Free Europe Commi&gt;ttee, Inc., New Yol'k, 1957. The chapter on Slovaik literaiture was wz,iflten by Czech writers H. Kucera and E. lfovtun, who
are unknown in Slovak literary history.
'lil. American presentation of Slovak literature is strangely d&lt;iffererut also from European evaluation as ev,i denced in the works:
Ernest Denis: Le probleme de l'Autriche-Les Slovaques, Piaris, 1917;
A. Fischel: Pa,nslavismus bis zum Weltkrieg, Stuttgart and• Berlin,
191•9; Bruno Meriggi, Storia delle letterature ceca e Slovacca, University of Florence, 195'9.
112. Of. J. J:~obeus: Vii:a Gentis Slavicae, published in '164Q;
introduction to B. Szollossi's Cantus Catholici, pu1b li5hed in 16&gt;55; D.
Sinapius Horcicka, Neoforum Latino-Slovenicum, 1679; J. Piscatori-sFischer: De origine, inre ac utilitatae linguae slavonicae, pulblished
in 1697; J . B. Magin: ·Murices .. sive Apologia, pulblished in 1728;
S. Timon: Imago an,t ique Hunga,riae, 11735; J. Papanek: Historia gen•: is slavae, '1'7•80; J. Fandly: Compendiata Historiae Slavae, 17193.
13. See op. cit. by P. P. Yurt:hak, S. J. Palickar, I. J . Kramoris, as well as articles by C. Piotocek ifil; Slovak Review, by Philip A.
Hro\bak in Slovakia, by E. Podikrivac!Jcy in Slovakia, Vol. m, 3, a,n d
J. Pombsky's book K stemu vyrociu literarnej slovenciny (One Hundred Years of Literary Slovak), abrana Press, Scranlton, 1945, 290 pp.
'l&gt;&lt;t. Cf. Prof. A. MTaz: Dejiny slovenskej literatury, S'1ovenska aikademia vied a umeni, Bratisla,va, 1948, Dejin.y star-lei slovenskej litel'a:u,ry, SA V, 1-959, Dejiny slovenskej Literatury, Osveta, Bratislava, 1960;
as well as works by I. Kotvan, Jlan 'J1i1bens'ky, etc., quoted farther.
16. Cf. Dr. :Emrich Kotvan: Biblografia Bernolakovcov, Ma·tica sl-ovensika, Martin, 195'7', p. 403-404.
16. Cf. Jarosla;v Vlcek: Dejiny litera,t ury slovenskej, 1st edition,
1,890, second edition by .Miatica slovenska, Turc. Sv. Martin, 1923, p.
27-39, e tc. Prof. V'lcek's work is the first aicademic history of Slo;vak
liternture and as such was incomplete. His views were, nevertheless,
accepted by ma•n y contemporary histori-ans. Prof. V'lceik was born in
Slovakia, but his main work is A History of Czech Literature. As a
professor at the University of Prague he changed some of his views
in favor of the official "Czechoslovak" thesis.
17. Cf. Dr. Imrich Kotvan, op. cit. p. 403-404.
·1.8. Geschichte der Slaiwischen Sprache und Literatur nach alien
Mundar-ten, Offen, 1826, p. 373-300.
·w. Qp. cit. p 32-34.
20. Cf. limrich Kotvan: Bernol·a kovci, Spolok sv. Vojtecha, Trnaiva,
1'948, p. 4.
'21. Cf. J·a n T~bensky's inrtrod-uc-tion to I. K,otvan's mbliografia Bernolaklovcov, p. 7-9.
22. Of. J. M. Kirschlbaum: l!udovit Stiur and His Place in the Sliavic
World, Slavistica No. 32, Winnipeg, 1956. Alccordfog to M. Pisut, a
Marxist expert on Sttir's period, the fina-1 sta•ge of Slovak eMorts to
build an independent national culture had its roots in t,he wol'ks· of

�42

SLOVAKIA

P. J. Safm-ik, Jan Holly, Kollar, a1nd Kuzmar..y. Mraz stresses Holly's
significan:Ce in connection wLth Stur's movement. Cf. Ceskoslovenske
prednasky pro IV. Medzinarodni sjezd slavisitu v Moskve, Priaha, 1958,
p. 3313-345 and 4l2:l-46~.
23. Op. cit. p. 80.
124. Cf. Jioz,ef ~acka: Dejin,y literatury slovenskej, Rufomberok,
li92L, pUJblished in English translation by the Nation·al News, Pittsburgh, Pa., '119441, quoted from P. P. Yurchak, op. cit. p. 103Jl.04.
'25. Of. his artfole in Ceskoslovenske prednasky pro IV. sjezd sla•
vistu v Moskve.
26. ]bidem
,27. Cf. Jian T,ilbensky, J. Papanek-J. Sklenar: Obrancovia slovenskej
narodnOS11i v 18. sitoroci, Osveta, Martin, 1958.
28. Of. K problemu hodnotenia bernolactiny a bernolakovskeho
hnutia, Historicky cas()fpis, ViJ!I, 4, 1'959, p. 557~576. Tilbensky proves
thia,t many views of Prof. WoUma,n n, in his Slovanstvi v ja11:ykovelite•
rarnim obro11:eni Slovanu, Praha, 1'!)58, are prejudilced against S&lt;Iovaiks and particularly a•g ainst Catho1ics.
29. Op. cit., p. 403-405.
3'0. Op. cit., p, 416-1108.
:n. Historicky casqpis, ViII, 4, 574.
32. B~bUograd'ia bernolakoVICOV, p. 8.
3'3. ]bidem, p. 404.
34. Published: in '19418.
35. Eug,e n Paulin:y: Dejiny spisovnej slovenciny, p . 65.
3·6. ]bLdem, p. 63.
37. p. 111'3.
38. Eugen Pawliny: 0 vzajomnych vzt'ahov Cechov a Slovakov, Slovenska AkadiemLa Vied, Bra1t;islav,a, 1956; pp. 1)1.3, 11115.
3•9. Among periodicals pulblished •b y Universities it is only the
Slavic and Ea·Slt European Studies (University of Miontreal, Quebec,
Canada) which sy,steana:tically comments Slovalk literary and cultur,al
topics in an objective mar.iner.
ANONYMOUS LETTERS, wri.tten, to Red leader,s in Slo,vak,ia,
are causing some concern to tihe regime. 'I1he Bra1tiislav,a RJadii,o recently reminded its listeners that writers of .s uch le•uters, if revealed,
ar,e in for stiff filnes and long jail sentences. T·he reaction: more
and still more anonymous letters to worry the collaborators of Red
Prague.

•

•

•

IN THIE WOR&lt;KERS' PAR.4.DISE, according to Radio Bratisfava:
SI,ovakiia is behind in its milk quota 6,600,666 liiters (4'18-61,); the
Trebisov district owes !!he S&lt;tate 1,0815,000 lirter,s of milk this year
(,3Jl0,6l'; Dolny Kubin, Cadca, Prievidza, and Zilina did n-Olt produce
even a deciliter per COIW (3-9-61); in Braltislav,a (S.tiree't of the Defenders of Peace) women waited for meat from 2:00 to 6:3,0 p. m.
(3~20.,61); there is a· great abUJnd'ance o:f feed for cattle and calves,
'but it's all r,ot,ten; the people work the ·farms, but ste,al over haif
the prodootion (~20-GL); we have no tires, 'i&gt;ut why,? I heard the explanation that t he reason, for this is the war in Lao-s (2-0.11,61
1) .

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            <elementText elementTextId="2424">
              <text>22&#13;
&#13;
SLOVAKIA&#13;
&#13;
MISCONCEPTIONS OF AMERICAN SLAVISTS ABOUT&#13;
SLOVAK LITERATURE&#13;
J. M. Kirschbaum, Ph.D.&#13;
&#13;
I&#13;
American Slavists and Slovak Literature&#13;
&#13;
For the past two decades we have witnessed in America a fast growing interest in the Slavic world and Slavic&#13;
culture. There is hardly a reputaJble American Uniiversi:ty&#13;
which would not have organired a department of Slavic&#13;
Studies, and the number of books published on Slavic&#13;
subjects, as well as the number of periodicals('l) which deal&#13;
entirely or pa:r,tly with the problems of East Centrial Europe, is without precedent in any other country.&#13;
'.Dhere are, however, severa'l phenomena in this vast&#13;
and fast development of Slavic Studies and in books and&#13;
symposia about the Slavs, which indicate that American&#13;
Slavic Studies may easily be pushed on a wrong track.&#13;
American scholarship in this field of Slavic S:udies is&#13;
predominantly in the hands of scholars, teachers or writers, who came from Europe during or after the Second&#13;
World War, and who brought with them not only knowledge and a;bi-lities for academic work, but some of them&#13;
brought also their prejudices, old rivalries, national prides&#13;
and the nationa,l aspirations of their countries of origin.&#13;
This is especially true with regard to some former&#13;
politicians, diplomats, an!d civil servants from Eastern&#13;
European countries who became teachers, lecturers, and&#13;
professors at American universities or contrilbutors to periodicals and symposia published by universities. Institutions, books and periodicals deal1ing with Slavic Studies became for some of them new arenas for fighting lost cultural or political battles, for fostering cultural naitionalism or even poHtical chauvinism. They often use university&#13;
positions or academic periodicals not for spreading objective scholarly knowledge about a very important area&#13;
of the globe and about several vigorous peoples which represent the Slavic world, but rather try to prevent the&#13;
&#13;
SLOVAKIA&#13;
&#13;
23&#13;
&#13;
truth to be known or ignorance and false propaganda to&#13;
be exposed.&#13;
This politkal element, though it is less apparent during the last yea-rs, certainly did some harm to American&#13;
scholarshi,p in the field of Slavic Studies.&#13;
How far unobjective and unscholarly some writers&#13;
on Slavic subjeots can become, we can see best by anailyzing the contributions on Slovakia and on Slowk literature&#13;
to the American symposia and books on Czecho-Slovakia(2).&#13;
It is true that Slovak Hterature did not achieve a prominence such as some other Slavic literature did, but from&#13;
various points of view it is an intereslting field for academic&#13;
research. The history of Slovak literature did not begin&#13;
in 1844, as some American symposia emphasize, but goes&#13;
back to the ninth century to the Great Moravian Empire(3).&#13;
After the collapse of the Great Moravian Empire in the&#13;
ten'bh century, Slovakia became a part of the Central European cultura,l area in which a:11 peoples (Poles, Slovaks,&#13;
Magyars, Czechs, Croats, etc.) used the Latin language&#13;
as their literary medium and began to develop their cultures and literatures in their own vernacular only from&#13;
the 17th or 18th century, if not later. And so did also the&#13;
Slovaks, though we can find some literary writings or documents in the Slovak vernacular a long time before, and a&#13;
Slovak professor at the University of Prague, Vavrinec&#13;
Benedikti of Nedozery, reproached his Slovak countrymen&#13;
for neglecting their Slovak language as early as in 1603.&#13;
We can safely say that Slovakia and Silovak culture&#13;
developed along the same pattern as the cultures and&#13;
literatures of a!ll other Cenltra,l European peoples, mainly&#13;
the Western Slavs, from Humanism to Olassi:cism, Romantism, Realism, and modern literary currents{4).&#13;
Humanism found an early entry into Slovakia through&#13;
the University of Bratislava (Academia Istropolitana,&#13;
founlded in 1645), and through numerous students and&#13;
professora studying or 'teaching abroad (Bologna, Padova, Prague, Cracow). It giave a meaningful impulse to 'literary production, especiaUy in. homiletic writings. The&#13;
second university on the Slovak territory, the University&#13;
of Trnava, founded in 1635, gave a strong impulse to the&#13;
&#13;
24&#13;
&#13;
SLOVAKIA&#13;
&#13;
cultural life in Slovakia both in the Latin and Slovak languages, but literary activities were mostly restrided to&#13;
religion, history, geogrnphy, ma!thematics and jurisprudence(5).&#13;
It was not before 1750 that a volume of original verses in the Slovak vernacufar was composed and published&#13;
by Hugolin Gavlovic (1712-1787)). The first translation&#13;
of the Bible was accomplished in 1756; the first LatinSlovak dictionary appeared in 1763; religious hymns were&#13;
com posed by Jan Silvan in 1536 ; amd the first collection&#13;
of religious songs, containing 227 iitems in the Slovak vernacu'lar, was published in the Cantus Catholici in 1655.&#13;
Between this period and the date when the first novel in&#13;
Slovak language appeared in 1783, there was more than a&#13;
score of Slova,k scho'lars and writers who wrote grammars (V. Benedicti, D. Kriman), historical and apologetic&#13;
works (D. Jacobeaus, D. Synapius Horcicka, J. Piscatoris&#13;
Fischer, M. Szentivany, J. B. Magin, Samuel Timon, M.&#13;
Bel, J. Severini, J. Fandly A. F. Kollar, etc) anld who defended in Latin 'the Slovak people,. its right to its own national life and nationail language, and developed also several theories on the past and origin of Slavs, on Slovak&#13;
culture and the continuity of Slovakia with Great Moravia.&#13;
The era of Enlightenment brought a general revival&#13;
of national culture in Slovakia. The Protestants still used&#13;
t he btblical Czech language also in secu[ar writings (besides German), but the Catholic Slovaks, abandoning Latin since the beginning of the Counter-Reformation, passed&#13;
to 1:Jhe exclusive use of the Slovak vernacular, codified befor the end of the 18th century by Anton Bernolak in several scholarly works. Thus literature in the Slovak language was created continuously from the 17th century&#13;
and produced, before the period of Romanticism, over 100&#13;
writers in Bernolak's school alone, among them the poet&#13;
Jan Holly, whose genius according to many literary historians, was not surpassed by any Slovak poet except P. 0.&#13;
Hviezdoslav in the 20th century.&#13;
From the 18th century, Classicism, Romanticism, Realism, Symbolism, and aM dther literary currents which appeared in the European literatures, were represented also&#13;
&#13;
SLOVAKIA&#13;
&#13;
23&#13;
&#13;
in Slovakia more or less in the same way as in other Slavic countrie s. Similar to other Slavic literatur es is also the&#13;
dErvelopment under the impact of Soviet literatur e and&#13;
Marxist theories on literary history(6 ).&#13;
Despite the fact that this develop ment was for a long&#13;
time scholarl y explored and support ed by a score of works&#13;
in Slovak, as well as in foreign languag es, the history of&#13;
Slovak literatur e has been an object of confuse d nad controversial interpre tations in books and symposi a publishe d by&#13;
America n Slavis'~s .&#13;
The best known America n and Canadia n symposi a are&#13;
in basic disagree ment with this outline of Slovak literary&#13;
history as we can see from the followin g:&#13;
1. Accordi ng to S. H. Thomso n, who in his book "Czechoslova kia in Europea n History" (?) attempt ed to give a&#13;
fair picture of the Slovak past but was apparen tly misled&#13;
by his sources, "The Slovaks had no opportu ity to develop&#13;
(after the disappearance of the Great Moravian Empire&#13;
in the 10th century ) their own culture, written languag e,&#13;
political instituti ons or social concepts in any indepen dent&#13;
way." This situation lasted for nine cen'turie s, accordin g&#13;
to Prof. Thomso n's views. "A deli-bera te effort to substitute for the written Czech then in use in Slovakia a language based upon a local diailect came from the Ca-tholire&#13;
camp only in 1790, when Anton Bernola k publishe d a&#13;
Gramati ca Slavica. " But "about the onlly follower s Bernolak had were Catholic writers, and even among them the&#13;
vogue for his gramma r and dictiona ry soon died out,"&#13;
writes Prof. Thomso n, stating that the year 1834-1835 is&#13;
usually given as the date of the rise of written Slovak, although s':rictly speaking , ~tur did not make his first formal declarat ion until 1846."&#13;
2. The contribu ,~or to L. I. Strakho vsky's "Handbook&#13;
of Slavic Studies"(B), the Czech writer Otto Radl, gives even&#13;
a more inaccura te and incompl ete piicture of Slovak literature. On page 491 he writes that "As early as 1635 in&#13;
Trnava books were still printed in differen t Slovak dialects,&#13;
more than two hundred years before the introduc tion of&#13;
Slovak as a separate literary languag e," but three pages.&#13;
further he sta,tes:&#13;
&#13;
26&#13;
&#13;
SLOVAKIA&#13;
&#13;
"While the quantity of Roma,rutrc literature in the Czech lang uage •was growing in Bohemia and Morarvia,, an illllPoritant ch•a nge&#13;
was taking place in Slovakia. The heretofore common written langua:ge, the Czech, was being replaced by a newly originated Slovak&#13;
literary la,ruguage. This movement had begun a,t the end of the 1.S'th&#13;
century ,by the learned Slovak p'hilologist Antonin Bernolak who&#13;
pufblished sever-al woi,ks in Latin in which he tried to show that the&#13;
Slovaks were a separate nation and that they should therefor•e use&#13;
their own distinctive written la,ruguage based on dia'lect spoken in&#13;
Western Slov&gt;alkia.&#13;
"Some of the mo·s t important writers• of Slo:vak origin, such&#13;
as Kollar and Saifariik, were strong1y oppos·ed to this change. . . Opposing them stood siUICh S'lovak writers -as Stur and Hurban .. ...&#13;
SlOIVak as a ·written language wa·s first introduced Ln, J r8 44."&#13;
Slovak literatu~e begins for Ra-dl with I'... Stur in 1844,&#13;
&#13;
and no literary work or Slovak writer, except Bernonak,&#13;
Kol,lar and Safarik (the :two later indluded by him in Czech&#13;
literature) is mentioned in his study dea.Jing with Slovak&#13;
literature for the periods preceeding Romanticism and&#13;
Stu.r's reform of the Slovak literary language.&#13;
3. According to R. J. Kerner's "Czechoslovakia"(9) Slovak literature began only in 1845 anld that Slovak renaissance was linked with "what was going on in Bohemia and&#13;
with the philosophy of Enlightenmen t and the Romanticism of Herder" and "had its center in Bratislava." "Catholic Slovaks under Bernolak tried to create, with indifferent success at the time, a written Slovak dialect," says&#13;
the book. Trnava is not at all mentioned. KoNar and Safarik are mentioned as Slovaks, hurt placed among the Czech&#13;
writers. Altogether three S1ovak poets are mentioned (Samo Chaluka, J anko Krar, and Jan Botto) in the whole&#13;
chapter dealing with the period from the battle of White&#13;
Mountain (1620) to World War I, and three others (A.&#13;
Sladkovic (1820-1872), P. 0. Hv:ie~doselav (1849-1921) and&#13;
Hurban Vajansky (1847-1916) - in the chapter on "Czechoslovak" literature. For the after-war period the book&#13;
gives four names: Ivan Krasko, Martin Razus, E. B. Lukac, and J. Gregor-Tajov sky.&#13;
4. The most recent symposium, V. Busek-N. SpuJber's&#13;
"Czechoslovakia" Cl-0), did not try to dispel confusion and&#13;
complete the knowledge on Slovak literature, although the&#13;
work was published in 1957 by the Mid-European Studies&#13;
Center and one of the editors, Professor V. Busek, spent&#13;
many years in Slovakia.&#13;
&#13;
SLOVAKIA&#13;
&#13;
27&#13;
&#13;
While the Marxist literary historians produced a book&#13;
of 320 pages on the older Slovak literature and a bibliography on Bernolak's movement ( 410 pages) shows over&#13;
100 writers, Busek-Spulber's symposium has only the fo1lowing to say in the chapter on Czech and Slovak literature:&#13;
... "the first attempts were made ~asid,e from earlier sporad'ic&#13;
venrtures' to esta1blish a distinct Slovak literary language in the last&#13;
decade of the 1'8th century by Anton Bernolak Cl 76Vlt81t3) who selected the Westenn, Slovak dialects as a basis of the new literary me•&#13;
dium : his suggestions, not elaJborated Hn-guistically, did not taike&#13;
permanent hold.&#13;
"The decisiN"e step towards the estatbHshment of a Sl'orvak lite,rary language was undertaken through the initJiative of the ProteSlttants. Uudovit Stur selected the centra.l Slovak dialect for the Sl.ovak literary medium. Beginning in the 1840's, severa,l poets followed&#13;
Stur a,n,d used the new literary language with great skHl."&#13;
Jlt would appear from the above quotations that Amer-&#13;
&#13;
ican Slavists will have to revise many of their views and&#13;
complete their knowledge{l l). It is evident that they generally regarid Slovak literature of the cen'turies preceding&#13;
Sh'.ir's reform of the S'lovak literary language as not worth&#13;
much attention. Outstanding figures of Slovak cultural life&#13;
are eibher unknown or treated as quantite negligea'ble&#13;
(Bernolak) by contributors to American or Canadian symposia. The periods of Baroque and Enlightenment, in whi~h&#13;
erudite Slovaks wrote in their mother tongue besides Latin and biblical "Czech", were undoU'bted!ly important&#13;
s tages in Slovak cultural life and national development.&#13;
And yet, even the leading fitgures of the Slovak renaissance&#13;
around Anton Bernolak and the poet Jan Ho'11y are either&#13;
unknown or greatly underestimated if at all mentioned.&#13;
Such is also the case with regard to writers and scholars&#13;
who in previous periods published high:ly interesting works&#13;
on the origin of Slavs in genera,1, and on the past of 'the&#13;
Slovaks in particular, as well as on Slavic languages, Slavic culture, and the significance of the Sfavs in European&#13;
civHization.&#13;
It has been more or less generally accepted that, for&#13;
instance, Paul J. Safarik's or John Kollar's Slavic consciousness were awakened by German philosophers during&#13;
their studies in Jena and that t:he idea of Slavic unity&#13;
and greatness became known mostly by the merits of Safarik and Kol'lar. In fact, Safarik and Kollar had several pre1&#13;
&#13;
28&#13;
&#13;
SLOVAKIA&#13;
&#13;
decessors among Slovak writers and scholars who developed their theories on the origin of the Slavs, on Slavic&#13;
linguistic and racial unity and the "glorious past" in voluminous Latin works in the 17th and 18th centuries(12), and&#13;
Jan Holly described the "glorious past" of the Slavs in his&#13;
great epic works, written in Slovak, much better and with&#13;
greater poetic talent than Jan Kollar. Safarik wrote his&#13;
volume of poetry "Muza Tatranska s lyrou slovanskou"&#13;
(The Tatrean Muse With Slavic Lyra) also a long time&#13;
before he went to Jena, because the Slovak writers of the&#13;
17th and 18th centuries created an a'tmosphere of Slavic patriotism and mutuaiJ.ity in S'lovakia.&#13;
This will certainly be new to many American Slavists although it is not new .in Slovakia or in some S:lavic&#13;
and West European works on Slavic literatures. Not only&#13;
the so-called "nationalist" Slovak scholars published many&#13;
works and st udies in which they outlined the continuous&#13;
development of Slovak culture and literature, but also&#13;
some Americans of Slovak descent tried to acqua..int American scholars with the true picture of Srl ovakia's literary&#13;
development,(13). Most recently the "Marxist" Slovak literary&#13;
historians published severa'1 comprehensive works which besides 'their "Marxist interpretation" make an interesting contribution to Slavic studies(14).&#13;
In aH American symposia from which we have quoted,&#13;
it is, however, Bernolak's movement which has been presented most superficially and most unobjectively. Contributors to these symposia are in this regard even far behind the "Marxist" literary historians who, forgetting&#13;
their customary prejudices against Catlholic clergymen,&#13;
present Bernolak's scho()l and his movement as "the largest organized movement of cultural and national character which existed in Slovakia before the end of the 18th&#13;
cent ury," and expressed no doubts about the scholarly&#13;
merits of Bernolak's linguistic works or Holly's poetic&#13;
greatness.&#13;
For this reason we feel that Bernolak's movement dzserves a more detailed ana'lysis in a separate chapter.&#13;
&#13;
SLOVAKIA&#13;
&#13;
29&#13;
&#13;
II&#13;
Bernolak's Movement and Its Importance In&#13;
Slovak Literature&#13;
Bernolak's movement is concurrent with the period of&#13;
Enlightenmen't and represents a final phase of Slovak literary and national renaissance whfoh began in the seventeenth century. This has been recognized even by the&#13;
Marxist literary historians who state that "the process&#13;
of linguistic Slovakization in Slovak literature was on the&#13;
upgrade mainly since the seventeenth century" and that&#13;
the "nation-forming tendencies in the Slovak language&#13;
and culture were best expressed in the movement led by&#13;
Anton Bernolak (1763-1813) especially in his endeavor to&#13;
raise to the status of a literary language the Western Slovak dialect"(l\5).&#13;
Berno'lak's movement lasted over 60 years and comprised three genera1tions of writers who in their Slovak or&#13;
Latin writings expressed comparatively strong Slovak and&#13;
Slovanic (Slaviic) national consciousness. According to Jaroslav Vlcek, professor at the University of Prague, the&#13;
literature of Bernolak's school "developed in al'l directions:&#13;
it had scholarly and popular writers in the field of theology, it had linguists an!d aiuthors of diclJionaries, translators and editors of antiquities, successful popular writers&#13;
and generous supporters. In Jan Holly the Bernolak school&#13;
got also its poeta laureatus"(16). And it had also its historians.&#13;
Vlcek wrote these lines on Bernolak's movement in&#13;
1890 and contemporary research proves that he was not&#13;
overestimating its importance. According to Marxist histori'a ns, ,~he Slovak Learned Society, founded in Trnava&#13;
in 1792 with numerous branches in Central and Eastern&#13;
Slovakia, and even outside Slovakia, numlbered in Slovakia&#13;
alone about 500 registered members, mainly Catholic clergymen, of whom about 100 were active authors and writers(l 7). Among its members and generous supporters was&#13;
.Mexander Cardinal Rudnay, Primate of Hungary, who&#13;
besides writing many sermons and translating Cicero into Slovak assisted the Society financially. Professor of&#13;
theology Canon Jur Palkovic translated the Bible into Slo-&#13;
&#13;
30&#13;
&#13;
SLOVAKIA&#13;
&#13;
vak and financed Bernola.k's and Holly's works. Professors of theologic faculties from Ostrihom, Trnava, Nitra,&#13;
also were members of the Learned Society. P. J. Safa.rik, who later favored a sort of a Slo,v ak lite,r ary language&#13;
based on a Czech grammar, wrote in his first work, published in 1826~118), regarding Bernola.k's school: "their growing zeal for the development and advancement of Slovak&#13;
literature cannot be praised enough." And Professor Vlcek&#13;
wrote in 1890 that "what in literatures of all Slavic peoples appeared as an expression of an awakened national&#13;
consciousness and nationail indivilduality, it logically appeared also aimong Slovaks. The firslt to express that as a&#13;
firm literary principle was A. Bernola.k."&#13;
Bernola.k "was not a literary revolutionary," continues&#13;
Prof. Vlcek, "but a consequent codifier of what grew and&#13;
ripened before him over one hundred years in the writings of Catholic Slovaks as a linguistic fact",('19). Of course,&#13;
Prof. Vlcek does not share the opinion of American symposia stating that "Bernola.k's attempts to est31blish a distinct Slovak literary language were not elaiborated linguistically," or that he tried "with indif.ferent success to create a written Slovak dia~ec't." On the contrary, in his&#13;
Dejiny literatiiry slovenskej, Prof. Vlcek states that Bernola.k was well acquainted with the work done in the field&#13;
of linguistics by predecessors such as Matej Bel and Pavel&#13;
Dolefal, both from the first half of the 18th century, as&#13;
well as wiith the tendencies of Catholic writers associated&#13;
with the University of Trnava.&#13;
There can ha11dly be any doubt that Bernola.k's movement means an important stage in Sfovak cultural and national development. The first manifestation of this new era&#13;
in the Slovak national life was the publication of Bernola.k's work Disser'tation Philologic&lt;rCritica de Literis Slavorum (1787) in which Bernola.k formulated the principles&#13;
of the Slovak literary language. His formal directives for&#13;
the introduction of the Slovak language into literature Bernola.k gave in the same yeair in his work Linguae Slavonicae per Regnum Hungariae Usitatae Compendiosa simul&#13;
et facilis Orthographia. In 1790 he published in Latin his&#13;
grammar of the new Slovak Literary language, Gramatica&#13;
&#13;
31&#13;
&#13;
SLOVAKIA&#13;
&#13;
Slavica, which later appeared in two German translations;&#13;
and in 1791 was published his work on the etymology of&#13;
Slovak words, Ethymologia Vocum Slavicarum.&#13;
Bernolak's main work Slowar Slovenski, Cesko-Latinsko..:Nemecko-Uherski, was published (1825-1827) after&#13;
Bernolak's death by Canon Jur Palkovic in six volumes,&#13;
530 pp.&#13;
The work, which reads in English translation "A Dictionary of the Slovak, Czech, Latin, German and Hungarian Tongues," contained also phraseology, etymology and&#13;
synonyms of the new Slovak literary language.&#13;
Bernolak's works "gave a stimulus to the development&#13;
of modern Slovak literature growing up directly from the&#13;
living sources of the Slovak people," as admitte'd even by&#13;
Marxist critics, and his movement "was, on the whole, in&#13;
agreement with similar contemporary trends current among&#13;
the Ukrainians, the Bulgarians, the Serbs, the Croats and&#13;
the Slovenes." His "Dissertatio" caused "a revolution in the&#13;
development of Slovak language," says I. Kotvan, "and&#13;
at the same time led to a desirable national advancement&#13;
in the ideo1ogical development of Slovak nationa I consciousness; it also hastened the foundation of the Slovak Learned&#13;
Society in 1792 which grouped in its ranks all ardent Slovaks, en'l:!husiastic for Slovak culture, social and economic&#13;
progress and for the political and national fate of Slovakia"(20).&#13;
1&#13;
&#13;
Bernolak and the members of hi's Slovak Learned Society, among whom most prominent were Juraj Fandly&#13;
(1754-1811), Jozef Ignac Bajza (1755-1836), Jan Holly&#13;
(1785-1849), Juraj Papanek (1738-1802), Juraj Sklenar&#13;
(1746-1790), .A!lexander Cardinal Rudnay, Canon Jur Palkovic, were faithful adherents of Enlightenment, sincerely&#13;
attached to the Slovak people and working for its progress.&#13;
Juraj Fandly was the leading organizer of the Society,&#13;
author of popular educational writings and editor of a miscellany dealing with the history of the Slovaks (Compendiata Historiae Gentis Slavae - 1793) . J. I. Bajza wrote&#13;
the first Slovak novel and a col'leotion of Slovak epigrams;&#13;
J. Papanek is the author of Historia Gentis Slavae - DeRegno Regibusque Slavorum (1780) ; Juraj Sklenar is the&#13;
&#13;
32&#13;
&#13;
SLOVAKIA&#13;
&#13;
author of Vetustissimus Magnae Moraviae Situs (1784);&#13;
Jan Holly is until now the greatest of Slovak poets who&#13;
alone "created nearly all poetic genres: the epos, the elegy,&#13;
the ode and the song, and in whose hanlds the cold form&#13;
of antique poetry had warmth enough to express strongly the modern idea of national consciousness," as stated&#13;
Prof. Vlcek in 1890.&#13;
Actually, all writers of Bernolak's school expressed in&#13;
their works strong national feelings and their views regarding Slavs, Slavic languages and the plaice of the Slavs&#13;
in the world; this makes of them precursors of Kollar's&#13;
and Safarik's ideas of Slavdom. Berno1ak himself regarded&#13;
the Slavs as one nation with one language divided into&#13;
"dia~ects" which conception was developed by P. J. Safarik in Geschichte der Slawischen Sprache und Literatur&#13;
nearly 40 years later. In the introdu~tion to his Gramatica&#13;
Slavica, published in 1790, Bernolak regarded the Slovak&#13;
vernacular as one of the Sfavic dialects and urged his&#13;
countrymen to use it as a literary medium in the same&#13;
way as the Czechs, the Russians, the Croats and Poles used&#13;
t heir respective vernaculars. Juraj Papanek in his Historia&#13;
Gentis Slavae, Fandly in his Compendiata Historiae Slavae&#13;
an'd in his other writings, and Holly in his poetic works,&#13;
manirfested also fiery Slovak and Slavic consciousness and&#13;
national feelings, so that we may see in Bernolak's movement not only a connecting link between his school and Safarik's and Kollar's conceptions of Slavdom, but also an&#13;
organic and close relation with Stu.r's reform of the Slovak&#13;
literary language and his nationalist movement. In this respect we can fully agree with the Marxist literc1ry historians that both movements "grew up from the same process, 1'rom the process of formaJtion of the Slovak nation&#13;
and are but two different phases of Slovak cultural and national development:Q21).&#13;
Wh:ile Bernolak's linguistic works substantially influenced the final form of Stu.r's reform of the Slovak literary language which accepted many 'linguistic elements, used&#13;
in all parts of Slovakia only because there existed Bernolak's literary language before, ideologically Stu.r's group&#13;
was influenced mainly by the epics of Jan Holly, poet laureate of Bernolak's school.&#13;
&#13;
SLOVAKIA&#13;
&#13;
33&#13;
&#13;
Stu,r himself acknowledged Holly's dominant influence&#13;
on the formation of Slovak national ideology and so did&#13;
until now the " nationalist" as well as the "Marxist" Slovak&#13;
literary historians(22). Accordtng to Jaroslav Vlcek: "Holly&#13;
means many things in Slovak literature. He achieved alone&#13;
wha;t the Czech and the Hungarian poets of classicism&#13;
worked on a'H togetherC23). For another literary historian&#13;
"Holly has not been surpassed by any S,l ovak poet, and nowhere else is there to be found such depth of national&#13;
consciousness and such glory. In crystallized form Holly&#13;
vigorously enounced the modern idea of nationalism, and&#13;
this already in the 1800's, and his unsurpassable expression&#13;
of the national soul has made him and will continue t o&#13;
make him the grea;test of the Slovak poets"(24). And he is&#13;
so judged also by contemporary Marxist historians. "Holly is&#13;
a great poet," says prof. A. Mraz, the main Marxist authority on Slovak literary history, " an:d a cultivated and&#13;
excellent translator of antique poetry, who synthetized in&#13;
his works an'tique influences with European Classicism and&#13;
philosophy of Enlightenmen t. He awakened nationa1 consciousness of his countrymen combining Slavic and Slovak&#13;
elements in his conception of the Slovak nation. His works&#13;
prove that even in Bernolak's movement Slavic components&#13;
were strongly represented. Slovak and Slav unite in harmoneous accord in Holly's ideology"~25).&#13;
Holly deserves this praise and recognition not only&#13;
for his own works but also for his masterful transiaJtions&#13;
from practically all renowned poets from Virgil, Ovid,&#13;
Theocritus, Horace to Homer. The first volume of his translations was published in 1824, the translation of Virgiil's&#13;
Aeneid in 1828; these were highly commended even of&#13;
Jungmann, Safarik and Niederle.&#13;
After having enriched Slovak literatures by his translations, Holly composed in cfa:ssic mold anld with many&#13;
overtones of 'bhe antique poetry his three epics in which&#13;
he proved that his talent and erudition were outstanding&#13;
and that the new Slovak literary language was rioh and&#13;
flexible enough for complex poetic creations. At the same&#13;
time he also demonstrated to the Slovaks and to the out side world thait the Slovak past was great and glorious and&#13;
that there is, therefore, also a future for the Slovak people.&#13;
&#13;
34&#13;
&#13;
SLOVAKIA&#13;
&#13;
To achieve this, Holly created in his poetic works a&#13;
new national ideology, anchored in the traditions of the&#13;
Great Moravian Empire and in the cultural achievements&#13;
of SS. Cyril and Methddius, the founders of Slovanic letters. In 1833 he published his Svatopluk, a heroic epic&#13;
about the life and glory of the powerf.Ull ruler of Great&#13;
Moravia, in twelve cantos. In 1835 his Cyrilo-Methodiada,&#13;
a poetic account of the achievements of the Apostles of&#13;
Slovaks, was published in Budapest in six cantos, and to&#13;
complete the ima:ge of a heroic past of his people, Holly&#13;
crea1~ed also an epic in seven cantos about a mythical forefather of the Slovaks, Slav, and in his Elegies he 'lamented&#13;
over the desb-uction of the Great Moravian Empire, 'bhe&#13;
first kingdom of the Slovaks, ruined by treachery, villainy,&#13;
and perfidy.&#13;
The national and ideological components of Holly's&#13;
poetry are strong also in his Odes and Idylles (1835),&#13;
which, together with his epics, a,wakened to life a new&#13;
generation that broke with the past not only in linguistic&#13;
division of Slovaks but also in cultural and political orientation. "At a time," says Mraz, "when the Slovaks mostly felt the need to strengthen their national ideology by&#13;
historic consciousness, Holly came in a monumenta,1 way&#13;
with his support." He created by his works not only a Slovak national poetry and ideology, but urging the Slovaks&#13;
to regard their past with pride he revived the present and&#13;
encouraged the Slovaks to look to the future with hope.&#13;
Holly achieved this "w~t:h nothing more than a nonliterary, formless dialect at his disposa[ which he molded&#13;
and shaped into a rich poetic language." His poetry was&#13;
not much influenced by European pseudo-Classicism and&#13;
contemporary Romanticism. He g.r ew up f&lt;rom an antique&#13;
culture and poetry, and ideologically only he interpreted .&#13;
the feelings and aspirations of the Slovak people of the&#13;
period oif Enlightenment and t he f.irst decades of Romanticism. While his contemporary Jan KoHar "wandered&#13;
on the expansive meadows of Slavdom," Holly devoted his&#13;
talents to building Slovak national consciousness, culture&#13;
and ideology which made him a precursor anld: a spiritual&#13;
leader also for the coming generation of C. Stt'.ir's na-&#13;
&#13;
SLOVAKIA&#13;
&#13;
35&#13;
&#13;
tionalist and romantic school. "HoHy's message lived also&#13;
in the generation to come which refused his classicist&#13;
forms but creatively clung to his ideological heritage,"&#13;
admits the Marxist literary historian A. Mraz, and adds&#13;
that "Bernolak's movement triumphed in Holly's achievements and greatness; it found in his works the most creative and ideological culmination"(26).&#13;
III&#13;
Marxist Evaluation of Bernolak's Movement&#13;
&#13;
Unlike the contributors to American symposia who&#13;
be1ittled A. Bernolak and his movement, Marxist literary&#13;
historians write about Bernolak and his followers with&#13;
high esteem.&#13;
Although the works of the members of Bernolak's&#13;
school and his Learned Societies clearly indica!te the tendency to reflect the national struggle and the awakening&#13;
of a national consciousness among Slovaks - which is&#13;
in conflict with the "Czechoslovak" tendencies of the&#13;
Communist party - the Marxist literary historians were&#13;
allowed to publish scores of books and studies on Bernolak and his movement. Among the first works which dealt&#13;
with this period in a suvprisingly tolerant way was "A&#13;
History of Slovak Literature" (Dejiny sfovenskej literatury) by Prof. A. Mraz, who for his services to the present regime in Slovakia was promoted to the rank of an&#13;
"akademik" (academician).&#13;
Other valuable works and studies were published by&#13;
Dr. Imrich Kotvan and Jan Tiibensky, who apparently&#13;
specializes in this period "ex offo."&#13;
Kotvan's work Bernolakovci (1948) and Bibliografia&#13;
Bernolakovcov (Bibliography of Bernolak's School) published in 1957, together with T. Ti'bensky's book J. Papanek-J. SklenarC27), also published in 1957, as well as a series of his stu!dies in periodi'caJs, give the impression that&#13;
Marxist literary historians try to evaluate Bernolak's&#13;
movement without the customary prejudice against Catholic writers, and that in many respects :they agree with&#13;
the views expressed before by the "bourgeois and nationalist" scholars and literary historians (J. Vlcek, J.&#13;
&#13;
36&#13;
&#13;
SLOVAKIA&#13;
&#13;
Skultety, S. Krcmery, J. Kacka, A. A . Banik, C. Lepacek,&#13;
S. Jurovsky, etc.) . This is evident especiaHy in Ti'bensky's controversy with Prof. Wollmann's uncritical deprecation of Bernolak's movement(28), but also in some recen :: studies of Mraz and in the new History of Slovak&#13;
Literature, compiled by a " coHective" of younger historians under the direction of Prof. M. Pisut.&#13;
In a comprehensive explanatory note to Kotvan's&#13;
Bibliography, which on 400 pages gives an interesting&#13;
picture of Bernolak's movement, we can read that the&#13;
Marxist scholars "consider the second half of :the eighteenth and the first half od: the nineteenth century, which&#13;
is the period of Bernolak's activities, "one of the interesting , not yet thoroughly investigated periods forming a&#13;
milestone in Sfovak history"{29).&#13;
In the opinion of Prof. A. Mraz, who still remains the&#13;
main authority in Marxist literary history in Slovakia,&#13;
Anton Bernolak not only reformed and cddiified the Sfovak&#13;
literary language and its orthography, but also started a&#13;
vast national and cultural movement based on a t radition&#13;
m,ore tJhan a hundred years old.&#13;
Mraz regards the activity which originated around the&#13;
Catholic University of Trnava (1635) as a starting point&#13;
for introducing Slovak vernacular as a literary medium&#13;
and stresses that the first manifestation of the new era in&#13;
Slovak national life was the publication of Cantus Catholici by Benedict Szollossi in 1655.&#13;
"The book Cantus Catholid," says Mraz, "laid the&#13;
foundation on whioh the language used by Slovak Catholic&#13;
writers, was formed into an in\dependent Slovak literary&#13;
language. CrystallizaJtion of the language, which Slovak&#13;
Catholic writers used during the period of the University&#13;
of Trnava (1635-1777) , progressed so far in accordance&#13;
with the spoken language in Western Slovakia that, when&#13;
Bernolak and his foHowers came, at the end of the 18th&#13;
century, with the idea of an independent literary language,&#13;
t hey merely codified, in many respects, a language used&#13;
and domesticated among the Catholic Slovak writers of&#13;
the preceding period"(30).&#13;
Mraz also recognizes Bernolak's merits in the whole&#13;
&#13;
SLOVAKIA&#13;
&#13;
37&#13;
&#13;
of Slovak cultural life. "Bernolak did not stop at writing&#13;
his s,c holarly works," says Mraz. "He used them to push&#13;
ahead Slovak national and cultural life on new tracks,&#13;
which he attained by his cu]tural and organizatory activities."&#13;
According to Tibensky, who made some original research into this period, Bernolak's movement was "the&#13;
largest organized movement of cultural and national character which existed in Slovakia before the end of the 18th&#13;
century, and it undoubtedly played a progressive role in the&#13;
Slovak naJtional development"1(®L).&#13;
"There is no doubt whatsover," says Tibensky, "that&#13;
Bernolak's literary language and his movement played a&#13;
very important role in the Slovak national development.&#13;
Their importance is far from being sufficiently explored&#13;
and evaluated. Works published until now are merely the&#13;
first step to the accomplishment of an imporitant task of&#13;
Slovak scholarship."&#13;
There is ndt, so far, much new in the Marxist writings&#13;
on Bernolak's movement. The Marxist Academy of Sciences is merely compiling the scholaI"ly research which&#13;
was going on for the last 25-30 years and in which scholars like A. A. Banik, C. Lepacek, S. Jurovsky, V. Gajdos&#13;
and others, brought to light new manuscripts or additional&#13;
information. 'Dhe Marxist literary historians, of course,&#13;
at·tempt to give a new interpretation to what the "bourgeois" scholars said on Slovak literature, language, national consciousness and Slovak national aspirations.&#13;
"While in the past !the researchers into the origin of&#13;
Bernolak's movement and especialtly into its literary language considered in the first place ideological elements, for&#13;
instance, the influence of the Counter-Reformation, the&#13;
Marxist scholarship," says Ti1bensky, "endeavors to explain the origin of Bernolak's movement and of its literary&#13;
medium in the context of the entire Slovak social and economic development in given centuries: it takes into account, in the first place, economic and pomico-cultural factors"(32).&#13;
Ideological influences are considered by Marxist historians as seconldary in the formation of Bernolak's move-&#13;
&#13;
38&#13;
&#13;
SLOVAKIA&#13;
&#13;
ment. "The movement is an outstanding manifestation of&#13;
'the process of transformation of a feudal Slovak nationality into a modern bourgeois nation," conclu'des Tibensky.&#13;
In view of this, Bernolak's movement is credited by&#13;
Marxist historians also with the fact that, as a result of&#13;
Bernolak's activities, "the process of the formation of the&#13;
Slovak nation and cu~ture was entering a new stage, determined by the activities of r.. Stur (1815-1856), and by&#13;
the creation, on the basis of a Central Slovak dialect, of&#13;
the modern Slovak literary language"{G3).&#13;
Prof. Eugen Pauliny, who apparently is regarded among&#13;
contemporary Marxist Slovak phHologists as an authority&#13;
on the history of the Slovak language, regards Bernolak's period as an important stage in the development of&#13;
Slovak national life. "Bernolak's language and his conceptions of Slovak national life, conceptions in which his&#13;
reform originated, mean an important milestone in Slovak nrubional development," says Pauliny in his "Dejiny&#13;
spisovnej slovenciny" (A History of the Slovak Literary&#13;
Language).&#13;
"Bernolak's movement, even if represenlted only by&#13;
Slovak Catholics, takes Slovak national individuality, in a&#13;
clear and understandable formulation, as a fact and connects it with the whole of Slavdom in its contemporary as&#13;
weH as historical context. As a tool of this ideology Bernolak brought his theoretically elaborated and practically tested Slovak literary language," continues Pauliny.&#13;
According to Pauliny, Bernolak's language was not&#13;
used only for religious purposes, as some Slavists assert.&#13;
"There were in Bernolak's school also religious writings,&#13;
but not of a polemic char8!Cter; they were didactic and,&#13;
besides them, 'there was religious poetry and theological&#13;
writings. However, the center of gravity of Bernolak's&#13;
school lays in vafoable writings for the education of the&#13;
large masses, and in poetry. Bernolak's language was a&#13;
well elaborated literary language which the Catholic Slovaks useid for more than a ha:lf century, in fact, officially up to 1851, when unity was achieved in the literary&#13;
language" (among CaJtholics and Protestants).&#13;
From the philological point of view, Bernolak's re-&#13;
&#13;
SLOVAKIA&#13;
&#13;
39&#13;
&#13;
form was based not only on the language, written and&#13;
spoken by the educated Slovak strata in Western Slovakia and created in the cultural center of Trnava, but also&#13;
on the dia'l ect of Bernolak's native province Orava, which&#13;
belongs to the cenltral Slovak dialectical areas('36).&#13;
In his contribution to a volume "0 vzajomnych vz€ahov Oechov a Slovakov," published in 1956 by the Slovak&#13;
Academy of Sciences, Pauliny states: "Bernola:k codified&#13;
a language which can be traced in the writings of the&#13;
middle-class, the lower nobility and educated Slovaks back&#13;
to the 15th century, and this in both Ca!bholic an!d. Protestant writings" (3r7).&#13;
As for the connection of Bernolak'is school with Stiir's&#13;
group, Pauliny agrees with the other Marxist literary&#13;
historians and philologists.&#13;
Stu.r's reform, which is erroneously presented by some&#13;
American Slavists as the beginilling of tJhe Slovak literary&#13;
language (in this respect even Jakobson is wrong), in Pauliny's view, is but a "younger branch of Bernolak's school,"&#13;
and he adds:&#13;
"In Bernolak's school c,ulminates the older phase of Slovak natio nal diwelopment, but simultaneously it means also the beginning&#13;
of a new epoch a,nd is very closely connected with the develo;pmen,t of nrutional consciousness of Stur's period. Bernolak''s movement tbuilds upon the feudail Slwak national con\Sdousness of the&#13;
li8th century, but at the same time this movement enounces and&#13;
consciously fo11mulates , for the first time, the modem Slovak nation,alism.&#13;
"We find in the writings of the most important members oif&#13;
Bernolak's Learned Society, Bernolak, Fandly, J HoMy, a compl~tely different ideology from that of the clergy of t he Gouniter-Uleformation of the 1"7:th and 18th century. It is an ideology of Slowk&#13;
,n,ationalism as derined and 11.mderstood by the Enlightenment, and it&#13;
evci.1ved in bhe writings of the most out.Sitanding members of this&#13;
group, Fan.dly an'd Jlolly, into the ideology of a modern Slovak&#13;
nation. Stu.r's group used it as a foundation and developed it int o&#13;
a mor•e modem conception in accordance with contemporary Euro·p ean ideological trends."&#13;
1&#13;
•&#13;
&#13;
Stur himself admitted this in his "Narecia slovenskuo,"&#13;
writing: "Our Catholic brothers did exactly what we are&#13;
doing now and intend to do; they desired to a,chieve what&#13;
we are desiring to achieve; they were concerned in their&#13;
hearts a:bout the same matter that we cherish in our&#13;
hearts''(3-8).&#13;
&#13;
40&#13;
&#13;
SLOVAKIA&#13;
&#13;
We hardly need any more convincing proof that Sb1r's&#13;
group considered Bernolak's group as "older co-fighters&#13;
on the same ideological battlefield," concludes Pauliny.&#13;
To sum up, we can safely say that Bernolak's work&#13;
and his school were an important factor in Slovak cultural&#13;
and lilterary development and as such they deserve more&#13;
attention and more objective anlaysis by scholars in the&#13;
field of American Slavic studies. On the other hand, Slovak scholars in the free world have a moral duty to correct the mi,sconceptions which crept into Slavic studies&#13;
largely because of a lack of English written studies on&#13;
Slovak culture other than those supplied by Slavists of&#13;
Czech origin and the works by Slovaks mentioned below.&#13;
REFERENCE NOTES:&#13;
'1. Journal of Central European Affairs, University of Colorado,&#13;
The American Slavic and East European Review, Columbia University Press, The Slavic and East European Journal, Ln&lt;liana UnLversity,&#13;
Slavic and East European Studies, Un1versity of Montreal, Canadian Slavonic Pape.rs, University of Toronto Press.&#13;
&#13;
2. Besides books edited· by Kerner, Strakhovsky, Busek-Spul1ber,&#13;
and S. H. Thomson-, there are many misconceptions al-so in works&#13;
w,rit-ten or edited by Prof. J. S. Rloucek, namely in his Cemral Entern Europe, or Slavonic Encyclopedi·a, by Felix Gross and C. E.&#13;
BJ.ack.&#13;
3. The thesis that Great l\furarvian writings and culture belong&#13;
to the cu1tural heritage of Slovaks has been sUJpported by both&#13;
,n.ationalist and Marxist Slovak literary ,h istorians. Cf. in English&#13;
Jioseph Skultety: Sketches From Slovak History, Middletown, Pa.,&#13;
1930, p. 229; J. M. Kirschbaum: Slovakia - Nation At the Crossroads of Cerwtral E·urope; and in the Slovak la,n guage: Dej iny star&#13;
sei slovenskej literatury by M,axxist historfans (JI. MisianLk, J. Minarik, M. Mich'aloova, A. Melichercilk), Bratislava,, 1008, p. 3120.&#13;
,4. Cf. Dmitry Cizevsky: Outline of Comparative Slavic Literatures, AmerLcan Academy of Arts and Scienees, Boston, Mass.,&#13;
1952; Lvalil J. Krarnoris: Chrono1ogic.al Outline of Slovak Literature&#13;
and History, Passaic, 1946; Peter P. Yurchak : The SloYaks, J . J.&#13;
Lach, Pulblications, Whiting, Indiiana•, 1947; J'. M. Kirschlbaum: Slovakia: Nation At the Crossroads of Central E-u rope, p. 35-00.&#13;
5. See University Traditions in Slovakia in J. M. · Kirsch:baUJm's&#13;
op. cit.; and Stephen J. Palickar's Slovakian Culture in the Light&#13;
of History, The Hampshire Press, Cambrid·ge, Mass., 1954.&#13;
6. Cf. Slovak Literature Under the Soviet Impact in The Slavic and East EuT.opean Sltudies, Montreal, 1956, Part I, p. 4&gt;:x54.&#13;
7. Published by Princeton University Press, 1943, 390 pp. A&#13;
critical review from the Slovak poi.n-t of view see in Slovak Review,&#13;
Vol. I, Nio. 2., by Ivan, J. Kra,rnoris.&#13;
8. Published by HarvaTd University Press, Cambridge, Mas•s .•&#13;
&#13;
SLOVAKIA&#13;
&#13;
41&#13;
&#13;
1949. Chapter on Slovak linguistics by A. Senn is more in line with&#13;
scholarly research.&#13;
9. Published by University of Oalifornia Press, 1949. A critical&#13;
review froon the Slovak point df view in quarterly Slovakiia, Middletown, Pa .. , Vol. v,v,r, by Philiip A. Hrobak.&#13;
10. P;u!blished by Mid,,European Stu&lt;lies Ce,n,t er of the Free Europe Commi&gt;ttee, Inc., New Yol'k, 1957. The chapter on Slovaik literaiture was wz,iflten by Czech writers H. Kucera and E. lfovtun, who&#13;
are unknown in Slovak literary history.&#13;
'lil. American presentation of Slovak literature is strangely d&lt;iffererut also from European evaluation as ev,i denced in the works:&#13;
Ernest Denis: Le probleme de l'Autriche-Les Slovaques, Piaris, 1917;&#13;
A. Fischel: Pa,nslavismus bis zum Weltkrieg, Stuttgart and• Berlin,&#13;
191•9; Bruno Meriggi, Storia delle letterature ceca e Slovacca, University of Florence, 195'9.&#13;
112. Of. J. J:~obeus: Vii:a Gentis Slavicae, published in '164Q;&#13;
introduction to B. Szollossi's Cantus Catholici, pu1b li5hed in 16&gt;55; D.&#13;
Sinapius Horcicka, Neoforum Latino-Slovenicum, 1679; J. Piscatori-sFischer: De origine, inre ac utilitatae linguae slavonicae, pulblished&#13;
in 1697; J . B. Magin: ·Murices .. sive Apologia, pulblished in 1728;&#13;
S. Timon: Imago an,t ique Hunga,riae, 11735; J. Papanek: Historia gen•: is slavae, '1'7•80; J. Fandly: Compendiata Historiae Slavae, 17193.&#13;
13. See op. cit. by P. P. Yurt:hak, S. J. Palickar, I. J . Kramoris, as well as articles by C. Piotocek ifil; Slovak Review, by Philip A.&#13;
Hro\bak in Slovakia, by E. Podikrivac!Jcy in Slovakia, Vol. m, 3, a,n d&#13;
J. Pombsky's book K stemu vyrociu literarnej slovenciny (One Hundred Years of Literary Slovak), abrana Press, Scranlton, 1945, 290 pp.&#13;
'l&gt;&lt;t. Cf. Prof. A. MTaz: Dejiny slovenskej literatury, S'1ovenska aikademia vied a umeni, Bratisla,va, 1948, Dejin.y star-lei slovenskej litel'a:u,ry, SA V, 1-959, Dejiny slovenskej Literatury, Osveta, Bratislava, 1960;&#13;
as well as works by I. Kotvan, Jlan 'J1i1bens'ky, etc., quoted farther.&#13;
16. Cf. Dr. :Emrich Kotvan: Biblografia Bernolakovcov, Ma·tica sl-ovensika, Martin, 195'7', p. 403-404.&#13;
16. Cf. Jarosla;v Vlcek: Dejiny litera,t ury slovenskej, 1st edition,&#13;
1,890, second edition by .Miatica slovenska, Turc. Sv. Martin, 1923, p.&#13;
27-39, e tc. Prof. V'lcek's work is the first aicademic history of Slo;vak&#13;
liternture and as such was incomplete. His views were, nevertheless,&#13;
accepted by ma•n y contemporary histori-ans. Prof. V'lceik was born in&#13;
Slovakia, but his main work is A History of Czech Literature. As a&#13;
professor at the University of Prague he changed some of his views&#13;
in favor of the official "Czechoslovak" thesis.&#13;
17. Cf. Dr. Imrich Kotvan, op. cit. p. 403-404.&#13;
·1.8. Geschichte der Slaiwischen Sprache und Literatur nach alien&#13;
Mundar-ten, Offen, 1826, p. 373-300.&#13;
·w. Qp. cit. p 32-34.&#13;
20. Cf. limrich Kotvan: Bernol·a kovci, Spolok sv. Vojtecha, Trnaiva,&#13;
1'948, p. 4.&#13;
'21. Cf. J·a n T~bensky's inrtrod-uc-tion to I. K,otvan's mbliografia Bernolaklovcov, p. 7-9.&#13;
22. Of. J. M. Kirschlbaum: l!udovit Stiur and His Place in the Sliavic&#13;
World, Slavistica No. 32, Winnipeg, 1956. Alccordfog to M. Pisut, a&#13;
Marxist expert on Sttir's period, the fina-1 sta•ge of Slovak eMorts to&#13;
build an independent national culture had its roots in t,he wol'ks· of&#13;
&#13;
42&#13;
&#13;
SLOVAKIA&#13;
&#13;
P. J. Safm-ik, Jan Holly, Kollar, a1nd Kuzmar..y. Mraz stresses Holly's&#13;
significan:Ce in connection wLth Stur's movement. Cf. Ceskoslovenske&#13;
prednasky pro IV. Medzinarodni sjezd slavisitu v Moskve, Priaha, 1958,&#13;
p. 3313-345 and 4l2:l-46~.&#13;
23. Op. cit. p. 80.&#13;
124. Cf. Jioz,ef ~acka: Dejin,y literatury slovenskej, Rufomberok,&#13;
li92L, pUJblished in English translation by the Nation·al News, Pittsburgh, Pa., '119441, quoted from P. P. Yurchak, op. cit. p. 103Jl.04.&#13;
'25. Of. his artfole in Ceskoslovenske prednasky pro IV. sjezd sla•&#13;
vistu v Moskve.&#13;
26. ]bidem&#13;
,27. Cf. Jian T,ilbensky, J. Papanek-J. Sklenar: Obrancovia slovenskej&#13;
narodnOS11i v 18. sitoroci, Osveta, Martin, 1958.&#13;
28. Of. K problemu hodnotenia bernolactiny a bernolakovskeho&#13;
hnutia, Historicky cas()fpis, ViJ!I, 4, 1'959, p. 557~576. Tilbensky proves&#13;
thia,t many views of Prof. WoUma,n n, in his Slovanstvi v ja11:ykovelite•&#13;
rarnim obro11:eni Slovanu, Praha, 1'!)58, are prejudilced against S&lt;Iovaiks and particularly a•g ainst Catho1ics.&#13;
29. Op. cit., p. 403-405.&#13;
3'0. Op. cit., p, 416-1108.&#13;
:n. Historicky casqpis, ViII, 4, 574.&#13;
32. B~bUograd'ia bernolakoVICOV, p. 8.&#13;
3'3. ]bidem, p. 404.&#13;
34. Published: in '19418.&#13;
35. Eug,e n Paulin:y: Dejiny spisovnej slovenciny, p . 65.&#13;
3·6. ]bLdem, p. 63.&#13;
37. p. 111'3.&#13;
38. Eugen Pawliny: 0 vzajomnych vzt'ahov Cechov a Slovakov, Slovenska AkadiemLa Vied, Bra1t;islav,a, 1956; pp. 1)1.3, 11115.&#13;
3•9. Among periodicals pulblished •b y Universities it is only the&#13;
Slavic and Ea·Slt European Studies (University of Miontreal, Quebec,&#13;
Canada) which sy,steana:tically comments Slovalk literary and cultur,al&#13;
topics in an objective mar.iner.&#13;
ANONYMOUS LETTERS, wri.tten, to Red leader,s in Slo,vak,ia,&#13;
are causing some concern to tihe regime. 'I1he Bra1tiislav,a RJadii,o recently reminded its listeners that writers of .s uch le•uters, if revealed,&#13;
ar,e in for stiff filnes and long jail sentences. T·he reaction: more&#13;
and still more anonymous letters to worry the collaborators of Red&#13;
Prague.&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
IN THIE WOR&lt;KERS' PAR.4.DISE, according to Radio Bratisfava:&#13;
SI,ovakiia is behind in its milk quota 6,600,666 liiters (4'18-61,); the&#13;
Trebisov district owes !!he S&lt;tate 1,0815,000 lirter,s of milk this year&#13;
(,3Jl0,6l'; Dolny Kubin, Cadca, Prievidza, and Zilina did n-Olt produce&#13;
even a deciliter per COIW (3-9-61); in Braltislav,a (S.tiree't of the Defenders of Peace) women waited for meat from 2:00 to 6:3,0 p. m.&#13;
(3~20.,61); there is a· great abUJnd'ance o:f feed for cattle and calves,&#13;
'but it's all r,ot,ten; the people work the ·farms, but ste,al over haif&#13;
the prodootion (~20-GL); we have no tires, 'i&gt;ut why,? I heard the explanation that t he reason, for this is the war in Lao-s (2-0.11,61&#13;
1) .&#13;
&#13;
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&lt;li&gt;Bernolák's Movement and Its Importance In Slovak Literature&lt;/li&gt;
&lt;li&gt;Marxist Evaluation of Bernolák's Movement&lt;/li&gt;
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                    <text>SLOVAKIA

43

COMMUNIST ILLUSION AND DEMOCRATIC REALITY
By J. Edgar Hoover,
Director, Federal Bureau of Investigation
(tAd•a pted from article preipared for memibers of the
National Strategy S•eminar)

A five-year study of the conduct of American prisoners of war during the Korean conflict was made by the
United States Army. This study disclosed that there was,
in the morale of American prisoners of war, a breakdown
which reached disturbing proportions. Almost one out of
every three American prisoners of war collaborated to
some degree with the communists. This colla'boration included broadcasting anti-American propaganda, writing
articles praising life under communism, "con.fessing" to
the use of germ warfare, an\d signing peace appeals and
other communist petitions. Our soldiers informed on one
andther and fraternized with the enemy. The death of
some American prisoners could have been prevented if
they had not been completely neglected by their fellow
captives. Not one American prisoner of war succeeded in
escaping. Some even chose to remain in Communist China
rather than return to the United States. That American
military personnel collaborated alt aH is difficult to understand. Even more disturbing are the extent of the collaboration and the casual attitude of those who were guilty.
As a result of the study, President Dwight D. Eisenhower, in August, 1955, promulgalteld for members of the
Armed Forces a Code of Conduct specifying the duties and
obligations of our fighting men. The report of the special
committee which had recommended the adoption of tih!s
.code pointedly noted:
"The uninformed P.0.W.'s were up against it. They
couldn't answer arguments in favor of communism with
arguments in favor of Americanism because they knew
very little a&lt;bout their America ... "
The report concluded that our Armed Forces had not
adequately prepared their men for the rigors of commu •
nist indoctrination. It lookeld behind this failure, however,
and stressed that our homes, schools, churches, and pa-

�44

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triotic organizations must also assume greater responsibility in educating Americans in the principles which un,
derlie our way of life. The importance of such an affirr;.a.tive long-range educational program is borne out by the
special committee's finding that, in many cases, our fighting men were at a disadvantage because they knew less
about the ideals and traditions of their own country, than
did their communist interrogators.
The behavior of these prisoners of war was less an
individual failure than it was an indictment of our entire
society which had not prepared them adequately for their
head-on collision with communist indoctrination. All Americans must share some responsibility for the conduct of
these prisoners of war. More important, we must not ignore this forceful example of the impact of communist
psychological pressures. Our continued survival may well
depend upon the action we take now to insure that all
citizens, not only military personnel, are fortified against
the continuous communist ideological assault.
We can defeat communist ideology and - at the same
time - reinforce the structure of our own form of government by the combined process of exposure and education.
The illusions of communism cannot withstand the
penetrating light of truth. For a number of years, congressional and state investigations of communism, essential for the consideration of legislation, have focused the
pitiless glare of publicity on many phases of communis t
activity. The reports of these investigative bodies are readily availaJble and include detailed information regarding
the activities of the Communist Party, USA, throughout
the country .
The Committee on Un-American Activi·ties United
States House of Representatives, has issued a conveniern~
"Guide to Sulbversive Organizations and Publications."
This is a listing of the various organizations cited by the
Attorney General of the United Sta:tes, as well as other
organiza:tions and publications found by congressional or
state investigative committees to be communist dominated.
The introduction to this publication consists of a brief historical review of communist front group activity, an ex-

�SLOVAKIA

45

1Planation of the methods by which communist front groups
are established, and a set of cniteria to assist in detecting
them.
Some measures of the effectiveness of these investigative committees in exposing the aims, principles, and
methods of communism is indicated by the bitterness and
the intensity of communist attacks upon them, as well as
by the continuous communist campaigns to abolish them.
Former communisbs are a:lso victims of communist
vituperation because of the important role they play in
exposing the true nature of communism. Many of these
persons, after renouncing communism, have testified before courts, administrativ e hearings, and investigative
committees. Through books, articles, and lectures based
on their firsthand knowledge, they have helped to alert
the public. In addition, their testimony has provided valuable evidence which has enabled the Government to prosecute communists who violate our laws. By these actions,
many former communists have not only rehabilitated themselves but have, in the process, made a substantial contribution to the security of all Americans.
Every exposure of communism's false premises, inherent contradictions , deceitful tactics, and empty promises
he'lps to shatter its ideologiical appeal and to fortify aga:inst
its psychological pressures. But, in this struggle for men's
minds, exposure alone is not enough. Exposure must be
complemented by a long-range educational program with
a dual purpose. This program must encompass, not only
a penetrating study of communism, but also a thorough
grounding in ,the basic prindples of our individual freedom under law. This educational program must be designed
to train people to think and to distinguish between truth
and error.
Each year, more colleges are offering courses which
present a critical ana:lysis of tJhe theory and practice of
communism. In at least one college, a course of this type
is compulsory. Books contrasting communism with our
form of government are now being published for our use
in our high schools. This academic instruction can be supplemented by individual study of the wealth of anti-com-

�46

SLOVAKIA

munist material available as well as by participation in
group discussions and public forums. This program of education in communism must not, of course, constitute or be
confused with the advocacy of communist doctrine. It can
and should be limited to a critical study of communist
strategy and tactics and the materialistic philosophy underlying them.
Knowing what communism really is and how it operates will also help us to avoid tJhe danger of confusing
;Communism with legitimate dissent on controversial issues.
Communism feeds on social ferment. On both the local and
national levels, the Communist Parity, USA, is continually
-e ~ploiting social, economic, and political grievances for its
own tadical purposes. For this reason, the "Party line"
will frequently coincide with the views of many non-communists on speci£ic issues. We must not, therefore, indiscriminately la:bel as communists those whose opinions on a
particular question may, on occasion, parallel the official
Party position. We must also guard against the tendency
to characterize as communists those who merely disagree
with us or who advocate unorthodox or unpopular beliefs.
When anyone is erroneously branded a communist,
it not only constitutes an injustice to the individual, but
also helps communism by diffusing the strength of anti-communist forces. In combatting communism, we must be
aware of vigilante action. The responsibilities of citizens
are to be certain of the facts and to report these facts to
the proper authorities.
Knowledge of communism is only the first phase of the
battle. This knowledge must be augmented by a continuous revitalization of our own inherently superior strength
through the prac tical, daily exercise and development of
our American principles. Too frequently, emphasis is
placed on acquiring an understanding only of the me~haniical functions of our Government, such as elections, the
enactment of legislation, or judicial review. ':Dhis knowledge, important as it is, becomes a mere collection of sterile
•facts without a deep appreciation and a continuing awareness of the reason for the very existence of our form of
Government - the freedom of the individual under law.

�47

SLOVAKIA

------------- - -

Without the realization of this f.undamental phJlosophy of
freedom, such basic individual rights as freedom of s,peech,
the press, anld religion are taken for granted. Forgoitten is
man's bitter fight through the centuries to wrest these
freedoms from tyranny.
The exel'cise of these individual freedoms, which we
often take for granted, is largely responsi'ble for our Nation's reputation for getting things done. Many of us have
seen, or have even participated in, programs for community improvement promoted by private organizations and
civic groups. Recognizing a specific problem which required cooperative action, and sparkled by individual initiative, whole communities have organized, for example, to
attract new industry, to eradicate blighted slum areas, to
eliminate racial tensions, or to improve educational opportunities. Public officials, religious leaders, and representatives of business, labor, and the professions, realizing a
common interest, have fused their energies and in many
cases, have literally transformed their commuruties. Signif,i cantly, however, while many of tJhe problems these communities faced were similar, there was no set pattern in
the solutions which were devised.
Just as specific local problems and resources have determined the nature of the response, so too any organized
program to immunize a community against communist penetration must be tailored to prevailing local conditions.
All that is required is imagination, resourcefulness, and
some personal sacrifice coupled with the wi'll to inspire
positive action to combat communism and to strengthen
democracy at the community level.
In the State of Florida, for example, the Bar Association developed a lecture program on the theme of the
advantages of our system over communism. These lectures
are ,g iven to high school students throug,hout the state by
specially trained practicing attorneys. The speakers explain how our Government operates, what must be done to
keep it functioning effectively, and why it is superior to
the Soviet system. All of the lectures given under this program stress the duty of each citizen to interest himself
actively in publi-c affairs. The American Bar Association,
1

�48

SLOVAKIA

in cooperation with the American Heritage Foundation, annually observes Law Day with ceremonies which contrast
the Rule of Law in our country with the rule of fear in
communist nations.
To offset the Communist Party's celebration of May
Day, the Veterans of Foreign Wars sponsor an annual
Loyalty Day parade in New York City. At its Indianapolis headquarters, The American Legion maintains an
Americanism Commission, which provides information
about communism to the public.
Individual religious faiths have held training classes
for members of trade-unions who are actively opposing
communist attempts to infiltrate the labor movement. The
interdenominational Foundation for Religious Action in
the Social and Civil Order, of Washington, D. C., has been
organized to stress the importance of religious truth in
the preservation and development of our way of life. Its
goal is to unite all who believe in God in the struggle
against atheistic communism.
'Dhe Assembly of Captive European Nations prepaired
a large photographic exhibit featuring scenes of communist domestic terror and Soviet imperialism. Sponsored
by various organizations, this dramatic exhibition was
sown in a number of our large cities, as well as in cities
abroad. The Freedom Train, which toured the United States
with such documents as the Constitution and the Declaration of Independence, gave many of our citizens, who would
not ordinarily have had the opportunity, a chance to view
these hallowed symbo'1s of American freedom.
As a public service, many individuals and private organizations prepare, or reprint, and distribute anti-communist literature. In Pennsylvania, the Department of Public Instruction had the Library of Congress prepare a selected annotated bibliography on communism for use by
teachers and students.
Local activity can have far-reaching effects. A group
and undergraduate students decided to capigraduate
of
communist-inspired Seventh World You!th
the
on
talize
in Vienna in 1959. For a year prior to
held
be
to
Festival
college campuses searching for
visited
they
festival,
the

�SLOVAKIA

49

students who could effectively represent the United States
and who were wining to atJtend. They di,s tri'buted pamphlets outlining the communist background of this and previous festivals, as weH as booklets of facts and figures on
issues which communist propaganda has been exploiting.
·This group also conducted briefing sessions for the anticommunists who planned to attend. News accounts of the
festival highlighted how the anti-communist American delegates stole the communists' thunder as a result of their
ability to correct the misconceptions and distortions of
American society which have always characterized these
festivals.
Americans, both military and civilian, who are working in or visiting foreign na,tions can play a,n important
role in the struggle against communism. Every citizen
abroad is, in a very real sense, a full-time "ambassador"
not only of our Nation but also of t:he American way of
life. An understanding of and a respect for the rights of
others are fundamental to our concept of individual freedom. This also applies in our dealings with citirens of other
nations regardless of their educational attainments, social
status, or economic level. By exercising his individual freedom in a responsible manner without violating ,the rights
of others, every American traveling abroad can serve as a
forceful example of how our system of government works.
The American aJbroad, by his conduct, can sow positive and
constructive ideas which one day may help to produce a
harvest on which the Free World can grow stronger.
Individual initiative and originality, geared to local action, are the wellsprings by which our system of government is continuously nourished. These examples illustrate
how the moral strength of our Nation is constantly replenished. Programs such as these, infused with a renewed sense
of dedication, should be expanded, coordinated, and continued on a long-range basis.
The importance of local communiities cannot be overemphasized. It is there that social understanding and
growth take root. It is there that education, business, labor, and reHgion take on form and substance to influence,
nourish, vitalize, and give direction to our national life. Lt

�50

SLOVAKIA

is in our local communities that cogent, penetrative thinking should be done now to re-evaluate the position of this
Nation in the present worM crisis. From this constructive
effort can come a decisive contribution to formulating and
carrying out a coordinated, comprehensive, affirmative
global strategy which will insure the supremacy of freedom over a'll types of totalitarianism.
Communism has hurled us a moral challenge. Our response, and the response of free men everywhere, will de-·
.termine whether or not freedom itself survives. It is no
longer suf.ficient for us to adopt the negative approach of
merely reacting defensively to every shift in communist
tactics. We must place greater emphasis on the positive
role which our American way of life can perform in this
struggle.
A CREMATORY is being planned in Braitislava, SloV'akia, according to the d'aily PRAOA. ]t should be ready by the end of 1,963;
the cost: 9 million Crowns; and location: near Vhe present Bratislava cemetery. 11he Reds are happy that finally consideraition has beer:
given "to this modern and scienitific way of burying tihe dead ."
e

•

•

urgent assignments of the oow FiveYear Pla.n 01961,1005) of the Czec'h Communist Party's Cenitral Committee is t!he coimpletion of the huge ]r.ornworks in Kosice, Slovakia.
Blueprints for this "second steel heart" as it is termed by
Praue Reds - was drawn up in the USSR It will be the largest
four.,dry in all Europe and one ·of the ten, largesit works of tts kind
in the world. Et will cost an estimated 10.5 billions Crown,s. Soviet
experts are in charge of construction and operation.
ONIE

OF

THIE

MOST

RECOMMENDED BOOKS:

"CZECHOSWVAKISM VERSUS AMERICANISM"
an expose of the pro-Soviet "National Fronters" in the socalled Council af Free Czechoslovakia - is a 48 page booklet published by the Slovaik League of America, which
should be read by every one seeking the answer to the
question of how "Czecho-Slovak democracy" converted to a
"people's democracy." Send 25 cents (coin or stamps) to
the SLOVAKIA for your copy today.

�</text>
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                    <text>SLOVAKIA

43

COMMUNIST ILLUSION AND DEMOCRATIC REALITY
By J. Edgar Hoover,
Director, Federal Bureau of Investigation
(tAd•a pted from article preipared for memibers of the
National Strategy S•eminar)

A five-year study of the conduct of American prisoners of war during the Korean conflict was made by the
United States Army. This study disclosed that there was,
in the morale of American prisoners of war, a breakdown
which reached disturbing proportions. Almost one out of
every three American prisoners of war collaborated to
some degree with the communists. This colla'boration included broadcasting anti-American propaganda, writing
articles praising life under communism, "con.fessing" to
the use of germ warfare, an\d signing peace appeals and
other communist petitions. Our soldiers informed on one
andther and fraternized with the enemy. The death of
some American prisoners could have been prevented if
they had not been completely neglected by their fellow
captives. Not one American prisoner of war succeeded in
escaping. Some even chose to remain in Communist China
rather than return to the United States. That American
military personnel collaborated alt aH is difficult to understand. Even more disturbing are the extent of the collaboration and the casual attitude of those who were guilty.
As a result of the study, President Dwight D. Eisenhower, in August, 1955, promulgalteld for members of the
Armed Forces a Code of Conduct specifying the duties and
obligations of our fighting men. The report of the special
committee which had recommended the adoption of tih!s
.code pointedly noted:
"The uninformed P.0.W.'s were up against it. They
couldn't answer arguments in favor of communism with
arguments in favor of Americanism because they knew
very little a&lt;bout their America ... "
The report concluded that our Armed Forces had not
adequately prepared their men for the rigors of commu •
nist indoctrination. It lookeld behind this failure, however,
and stressed that our homes, schools, churches, and pa-

�44

SLOVAKIA

triotic organizations must also assume greater responsibility in educating Americans in the principles which un,
derlie our way of life. The importance of such an affirr;.a.tive long-range educational program is borne out by the
special committee's finding that, in many cases, our fighting men were at a disadvantage because they knew less
about the ideals and traditions of their own country, than
did their communist interrogators.
The behavior of these prisoners of war was less an
individual failure than it was an indictment of our entire
society which had not prepared them adequately for their
head-on collision with communist indoctrination. All Americans must share some responsibility for the conduct of
these prisoners of war. More important, we must not ignore this forceful example of the impact of communist
psychological pressures. Our continued survival may well
depend upon the action we take now to insure that all
citizens, not only military personnel, are fortified against
the continuous communist ideological assault.
We can defeat communist ideology and - at the same
time - reinforce the structure of our own form of government by the combined process of exposure and education.
The illusions of communism cannot withstand the
penetrating light of truth. For a number of years, congressional and state investigations of communism, essential for the consideration of legislation, have focused the
pitiless glare of publicity on many phases of communis t
activity. The reports of these investigative bodies are readily availaJble and include detailed information regarding
the activities of the Communist Party, USA, throughout
the country .
The Committee on Un-American Activi·ties United
States House of Representatives, has issued a conveniern~
"Guide to Sulbversive Organizations and Publications."
This is a listing of the various organizations cited by the
Attorney General of the United Sta:tes, as well as other
organiza:tions and publications found by congressional or
state investigative committees to be communist dominated.
The introduction to this publication consists of a brief historical review of communist front group activity, an ex-

�SLOVAKIA

45

1Planation of the methods by which communist front groups
are established, and a set of cniteria to assist in detecting
them.
Some measures of the effectiveness of these investigative committees in exposing the aims, principles, and
methods of communism is indicated by the bitterness and
the intensity of communist attacks upon them, as well as
by the continuous communist campaigns to abolish them.
Former communisbs are a:lso victims of communist
vituperation because of the important role they play in
exposing the true nature of communism. Many of these
persons, after renouncing communism, have testified before courts, administrativ e hearings, and investigative
committees. Through books, articles, and lectures based
on their firsthand knowledge, they have helped to alert
the public. In addition, their testimony has provided valuable evidence which has enabled the Government to prosecute communists who violate our laws. By these actions,
many former communists have not only rehabilitated themselves but have, in the process, made a substantial contribution to the security of all Americans.
Every exposure of communism's false premises, inherent contradictions , deceitful tactics, and empty promises
he'lps to shatter its ideologiical appeal and to fortify aga:inst
its psychological pressures. But, in this struggle for men's
minds, exposure alone is not enough. Exposure must be
complemented by a long-range educational program with
a dual purpose. This program must encompass, not only
a penetrating study of communism, but also a thorough
grounding in ,the basic prindples of our individual freedom under law. This educational program must be designed
to train people to think and to distinguish between truth
and error.
Each year, more colleges are offering courses which
present a critical ana:lysis of tJhe theory and practice of
communism. In at least one college, a course of this type
is compulsory. Books contrasting communism with our
form of government are now being published for our use
in our high schools. This academic instruction can be supplemented by individual study of the wealth of anti-com-

�46

SLOVAKIA

munist material available as well as by participation in
group discussions and public forums. This program of education in communism must not, of course, constitute or be
confused with the advocacy of communist doctrine. It can
and should be limited to a critical study of communist
strategy and tactics and the materialistic philosophy underlying them.
Knowing what communism really is and how it operates will also help us to avoid tJhe danger of confusing
;Communism with legitimate dissent on controversial issues.
Communism feeds on social ferment. On both the local and
national levels, the Communist Parity, USA, is continually
-e ~ploiting social, economic, and political grievances for its
own tadical purposes. For this reason, the "Party line"
will frequently coincide with the views of many non-communists on speci£ic issues. We must not, therefore, indiscriminately la:bel as communists those whose opinions on a
particular question may, on occasion, parallel the official
Party position. We must also guard against the tendency
to characterize as communists those who merely disagree
with us or who advocate unorthodox or unpopular beliefs.
When anyone is erroneously branded a communist,
it not only constitutes an injustice to the individual, but
also helps communism by diffusing the strength of anti-communist forces. In combatting communism, we must be
aware of vigilante action. The responsibilities of citizens
are to be certain of the facts and to report these facts to
the proper authorities.
Knowledge of communism is only the first phase of the
battle. This knowledge must be augmented by a continuous revitalization of our own inherently superior strength
through the prac tical, daily exercise and development of
our American principles. Too frequently, emphasis is
placed on acquiring an understanding only of the me~haniical functions of our Government, such as elections, the
enactment of legislation, or judicial review. ':Dhis knowledge, important as it is, becomes a mere collection of sterile
•facts without a deep appreciation and a continuing awareness of the reason for the very existence of our form of
Government - the freedom of the individual under law.

�47

SLOVAKIA

------------- - -

Without the realization of this f.undamental phJlosophy of
freedom, such basic individual rights as freedom of s,peech,
the press, anld religion are taken for granted. Forgoitten is
man's bitter fight through the centuries to wrest these
freedoms from tyranny.
The exel'cise of these individual freedoms, which we
often take for granted, is largely responsi'ble for our Nation's reputation for getting things done. Many of us have
seen, or have even participated in, programs for community improvement promoted by private organizations and
civic groups. Recognizing a specific problem which required cooperative action, and sparkled by individual initiative, whole communities have organized, for example, to
attract new industry, to eradicate blighted slum areas, to
eliminate racial tensions, or to improve educational opportunities. Public officials, religious leaders, and representatives of business, labor, and the professions, realizing a
common interest, have fused their energies and in many
cases, have literally transformed their commuruties. Signif,i cantly, however, while many of tJhe problems these communities faced were similar, there was no set pattern in
the solutions which were devised.
Just as specific local problems and resources have determined the nature of the response, so too any organized
program to immunize a community against communist penetration must be tailored to prevailing local conditions.
All that is required is imagination, resourcefulness, and
some personal sacrifice coupled with the wi'll to inspire
positive action to combat communism and to strengthen
democracy at the community level.
In the State of Florida, for example, the Bar Association developed a lecture program on the theme of the
advantages of our system over communism. These lectures
are ,g iven to high school students throug,hout the state by
specially trained practicing attorneys. The speakers explain how our Government operates, what must be done to
keep it functioning effectively, and why it is superior to
the Soviet system. All of the lectures given under this program stress the duty of each citizen to interest himself
actively in publi-c affairs. The American Bar Association,
1

�48

SLOVAKIA

in cooperation with the American Heritage Foundation, annually observes Law Day with ceremonies which contrast
the Rule of Law in our country with the rule of fear in
communist nations.
To offset the Communist Party's celebration of May
Day, the Veterans of Foreign Wars sponsor an annual
Loyalty Day parade in New York City. At its Indianapolis headquarters, The American Legion maintains an
Americanism Commission, which provides information
about communism to the public.
Individual religious faiths have held training classes
for members of trade-unions who are actively opposing
communist attempts to infiltrate the labor movement. The
interdenominational Foundation for Religious Action in
the Social and Civil Order, of Washington, D. C., has been
organized to stress the importance of religious truth in
the preservation and development of our way of life. Its
goal is to unite all who believe in God in the struggle
against atheistic communism.
'Dhe Assembly of Captive European Nations prepaired
a large photographic exhibit featuring scenes of communist domestic terror and Soviet imperialism. Sponsored
by various organizations, this dramatic exhibition was
sown in a number of our large cities, as well as in cities
abroad. The Freedom Train, which toured the United States
with such documents as the Constitution and the Declaration of Independence, gave many of our citizens, who would
not ordinarily have had the opportunity, a chance to view
these hallowed symbo'1s of American freedom.
As a public service, many individuals and private organizations prepare, or reprint, and distribute anti-communist literature. In Pennsylvania, the Department of Public Instruction had the Library of Congress prepare a selected annotated bibliography on communism for use by
teachers and students.
Local activity can have far-reaching effects. A group
and undergraduate students decided to capigraduate
of
communist-inspired Seventh World You!th
the
on
talize
in Vienna in 1959. For a year prior to
held
be
to
Festival
college campuses searching for
visited
they
festival,
the

�SLOVAKIA

49

students who could effectively represent the United States
and who were wining to atJtend. They di,s tri'buted pamphlets outlining the communist background of this and previous festivals, as weH as booklets of facts and figures on
issues which communist propaganda has been exploiting.
·This group also conducted briefing sessions for the anticommunists who planned to attend. News accounts of the
festival highlighted how the anti-communist American delegates stole the communists' thunder as a result of their
ability to correct the misconceptions and distortions of
American society which have always characterized these
festivals.
Americans, both military and civilian, who are working in or visiting foreign na,tions can play a,n important
role in the struggle against communism. Every citizen
abroad is, in a very real sense, a full-time "ambassador"
not only of our Nation but also of t:he American way of
life. An understanding of and a respect for the rights of
others are fundamental to our concept of individual freedom. This also applies in our dealings with citirens of other
nations regardless of their educational attainments, social
status, or economic level. By exercising his individual freedom in a responsible manner without violating ,the rights
of others, every American traveling abroad can serve as a
forceful example of how our system of government works.
The American aJbroad, by his conduct, can sow positive and
constructive ideas which one day may help to produce a
harvest on which the Free World can grow stronger.
Individual initiative and originality, geared to local action, are the wellsprings by which our system of government is continuously nourished. These examples illustrate
how the moral strength of our Nation is constantly replenished. Programs such as these, infused with a renewed sense
of dedication, should be expanded, coordinated, and continued on a long-range basis.
The importance of local communiities cannot be overemphasized. It is there that social understanding and
growth take root. It is there that education, business, labor, and reHgion take on form and substance to influence,
nourish, vitalize, and give direction to our national life. Lt

�50

SLOVAKIA

is in our local communities that cogent, penetrative thinking should be done now to re-evaluate the position of this
Nation in the present worM crisis. From this constructive
effort can come a decisive contribution to formulating and
carrying out a coordinated, comprehensive, affirmative
global strategy which will insure the supremacy of freedom over a'll types of totalitarianism.
Communism has hurled us a moral challenge. Our response, and the response of free men everywhere, will de-·
.termine whether or not freedom itself survives. It is no
longer suf.ficient for us to adopt the negative approach of
merely reacting defensively to every shift in communist
tactics. We must place greater emphasis on the positive
role which our American way of life can perform in this
struggle.
A CREMATORY is being planned in Braitislava, SloV'akia, according to the d'aily PRAOA. ]t should be ready by the end of 1,963;
the cost: 9 million Crowns; and location: near Vhe present Bratislava cemetery. 11he Reds are happy that finally consideraition has beer:
given "to this modern and scienitific way of burying tihe dead ."
e

•

•

urgent assignments of the oow FiveYear Pla.n 01961,1005) of the Czec'h Communist Party's Cenitral Committee is t!he coimpletion of the huge ]r.ornworks in Kosice, Slovakia.
Blueprints for this "second steel heart" as it is termed by
Praue Reds - was drawn up in the USSR It will be the largest
four.,dry in all Europe and one ·of the ten, largesit works of tts kind
in the world. Et will cost an estimated 10.5 billions Crown,s. Soviet
experts are in charge of construction and operation.
ONIE

OF

THIE

MOST

RECOMMENDED BOOKS:

"CZECHOSWVAKISM VERSUS AMERICANISM"
an expose of the pro-Soviet "National Fronters" in the socalled Council af Free Czechoslovakia - is a 48 page booklet published by the Slovaik League of America, which
should be read by every one seeking the answer to the
question of how "Czecho-Slovak democracy" converted to a
"people's democracy." Send 25 cents (coin or stamps) to
the SLOVAKIA for your copy today.

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                  <text>1961, Vol. 11</text>
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                  <text>&lt;ul&gt;&lt;li&gt;Issue 1 (No. 33), March-June 1961.&lt;/li&gt;
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              <text>SLOVAKIA&#13;
&#13;
43&#13;
&#13;
COMMUNIST ILLUSION AND DEMOCRATIC REALITY&#13;
By J. Edgar Hoover,&#13;
Director, Federal Bureau of Investigation&#13;
(tAd•a pted from article preipared for memibers of the&#13;
National Strategy S•eminar)&#13;
&#13;
A five-year study of the conduct of American prisoners of war during the Korean conflict was made by the&#13;
United States Army. This study disclosed that there was,&#13;
in the morale of American prisoners of war, a breakdown&#13;
which reached disturbing proportions. Almost one out of&#13;
every three American prisoners of war collaborated to&#13;
some degree with the communists. This colla'boration included broadcasting anti-American propaganda, writing&#13;
articles praising life under communism, "con.fessing" to&#13;
the use of germ warfare, an\d signing peace appeals and&#13;
other communist petitions. Our soldiers informed on one&#13;
andther and fraternized with the enemy. The death of&#13;
some American prisoners could have been prevented if&#13;
they had not been completely neglected by their fellow&#13;
captives. Not one American prisoner of war succeeded in&#13;
escaping. Some even chose to remain in Communist China&#13;
rather than return to the United States. That American&#13;
military personnel collaborated alt aH is difficult to understand. Even more disturbing are the extent of the collaboration and the casual attitude of those who were guilty.&#13;
As a result of the study, President Dwight D. Eisenhower, in August, 1955, promulgalteld for members of the&#13;
Armed Forces a Code of Conduct specifying the duties and&#13;
obligations of our fighting men. The report of the special&#13;
committee which had recommended the adoption of tih!s&#13;
.code pointedly noted:&#13;
"The uninformed P.0.W.'s were up against it. They&#13;
couldn't answer arguments in favor of communism with&#13;
arguments in favor of Americanism because they knew&#13;
very little a&lt;bout their America ... "&#13;
The report concluded that our Armed Forces had not&#13;
adequately prepared their men for the rigors of commu •&#13;
nist indoctrination. It lookeld behind this failure, however,&#13;
and stressed that our homes, schools, churches, and pa-&#13;
&#13;
44&#13;
&#13;
SLOVAKIA&#13;
&#13;
triotic organizations must also assume greater responsibility in educating Americans in the principles which un,&#13;
derlie our way of life. The importance of such an affirr;.a.tive long-range educational program is borne out by the&#13;
special committee's finding that, in many cases, our fighting men were at a disadvantage because they knew less&#13;
about the ideals and traditions of their own country, than&#13;
did their communist interrogators.&#13;
The behavior of these prisoners of war was less an&#13;
individual failure than it was an indictment of our entire&#13;
society which had not prepared them adequately for their&#13;
head-on collision with communist indoctrination. All Americans must share some responsibility for the conduct of&#13;
these prisoners of war. More important, we must not ignore this forceful example of the impact of communist&#13;
psychological pressures. Our continued survival may well&#13;
depend upon the action we take now to insure that all&#13;
citizens, not only military personnel, are fortified against&#13;
the continuous communist ideological assault.&#13;
We can defeat communist ideology and - at the same&#13;
time - reinforce the structure of our own form of government by the combined process of exposure and education.&#13;
The illusions of communism cannot withstand the&#13;
penetrating light of truth. For a number of years, congressional and state investigations of communism, essential for the consideration of legislation, have focused the&#13;
pitiless glare of publicity on many phases of communis t&#13;
activity. The reports of these investigative bodies are readily availaJble and include detailed information regarding&#13;
the activities of the Communist Party, USA, throughout&#13;
the country .&#13;
The Committee on Un-American Activi·ties United&#13;
States House of Representatives, has issued a conveniern~&#13;
"Guide to Sulbversive Organizations and Publications."&#13;
This is a listing of the various organizations cited by the&#13;
Attorney General of the United Sta:tes, as well as other&#13;
organiza:tions and publications found by congressional or&#13;
state investigative committees to be communist dominated.&#13;
The introduction to this publication consists of a brief historical review of communist front group activity, an ex-&#13;
&#13;
SLOVAKIA&#13;
&#13;
45&#13;
&#13;
1Planation of the methods by which communist front groups&#13;
are established, and a set of cniteria to assist in detecting&#13;
them.&#13;
Some measures of the effectiveness of these investigative committees in exposing the aims, principles, and&#13;
methods of communism is indicated by the bitterness and&#13;
the intensity of communist attacks upon them, as well as&#13;
by the continuous communist campaigns to abolish them.&#13;
Former communisbs are a:lso victims of communist&#13;
vituperation because of the important role they play in&#13;
exposing the true nature of communism. Many of these&#13;
persons, after renouncing communism, have testified before courts, administrativ e hearings, and investigative&#13;
committees. Through books, articles, and lectures based&#13;
on their firsthand knowledge, they have helped to alert&#13;
the public. In addition, their testimony has provided valuable evidence which has enabled the Government to prosecute communists who violate our laws. By these actions,&#13;
many former communists have not only rehabilitated themselves but have, in the process, made a substantial contribution to the security of all Americans.&#13;
Every exposure of communism's false premises, inherent contradictions , deceitful tactics, and empty promises&#13;
he'lps to shatter its ideologiical appeal and to fortify aga:inst&#13;
its psychological pressures. But, in this struggle for men's&#13;
minds, exposure alone is not enough. Exposure must be&#13;
complemented by a long-range educational program with&#13;
a dual purpose. This program must encompass, not only&#13;
a penetrating study of communism, but also a thorough&#13;
grounding in ,the basic prindples of our individual freedom under law. This educational program must be designed&#13;
to train people to think and to distinguish between truth&#13;
and error.&#13;
Each year, more colleges are offering courses which&#13;
present a critical ana:lysis of tJhe theory and practice of&#13;
communism. In at least one college, a course of this type&#13;
is compulsory. Books contrasting communism with our&#13;
form of government are now being published for our use&#13;
in our high schools. This academic instruction can be supplemented by individual study of the wealth of anti-com-&#13;
&#13;
46&#13;
&#13;
SLOVAKIA&#13;
&#13;
munist material available as well as by participation in&#13;
group discussions and public forums. This program of education in communism must not, of course, constitute or be&#13;
confused with the advocacy of communist doctrine. It can&#13;
and should be limited to a critical study of communist&#13;
strategy and tactics and the materialistic philosophy underlying them.&#13;
Knowing what communism really is and how it operates will also help us to avoid tJhe danger of confusing&#13;
;Communism with legitimate dissent on controversial issues.&#13;
Communism feeds on social ferment. On both the local and&#13;
national levels, the Communist Parity, USA, is continually&#13;
-e ~ploiting social, economic, and political grievances for its&#13;
own tadical purposes. For this reason, the "Party line"&#13;
will frequently coincide with the views of many non-communists on speci£ic issues. We must not, therefore, indiscriminately la:bel as communists those whose opinions on a&#13;
particular question may, on occasion, parallel the official&#13;
Party position. We must also guard against the tendency&#13;
to characterize as communists those who merely disagree&#13;
with us or who advocate unorthodox or unpopular beliefs.&#13;
When anyone is erroneously branded a communist,&#13;
it not only constitutes an injustice to the individual, but&#13;
also helps communism by diffusing the strength of anti-communist forces. In combatting communism, we must be&#13;
aware of vigilante action. The responsibilities of citizens&#13;
are to be certain of the facts and to report these facts to&#13;
the proper authorities.&#13;
Knowledge of communism is only the first phase of the&#13;
battle. This knowledge must be augmented by a continuous revitalization of our own inherently superior strength&#13;
through the prac tical, daily exercise and development of&#13;
our American principles. Too frequently, emphasis is&#13;
placed on acquiring an understanding only of the me~haniical functions of our Government, such as elections, the&#13;
enactment of legislation, or judicial review. ':Dhis knowledge, important as it is, becomes a mere collection of sterile&#13;
•facts without a deep appreciation and a continuing awareness of the reason for the very existence of our form of&#13;
Government - the freedom of the individual under law.&#13;
&#13;
47&#13;
&#13;
SLOVAKIA&#13;
&#13;
------------- - -&#13;
&#13;
Without the realization of this f.undamental phJlosophy of&#13;
freedom, such basic individual rights as freedom of s,peech,&#13;
the press, anld religion are taken for granted. Forgoitten is&#13;
man's bitter fight through the centuries to wrest these&#13;
freedoms from tyranny.&#13;
The exel'cise of these individual freedoms, which we&#13;
often take for granted, is largely responsi'ble for our Nation's reputation for getting things done. Many of us have&#13;
seen, or have even participated in, programs for community improvement promoted by private organizations and&#13;
civic groups. Recognizing a specific problem which required cooperative action, and sparkled by individual initiative, whole communities have organized, for example, to&#13;
attract new industry, to eradicate blighted slum areas, to&#13;
eliminate racial tensions, or to improve educational opportunities. Public officials, religious leaders, and representatives of business, labor, and the professions, realizing a&#13;
common interest, have fused their energies and in many&#13;
cases, have literally transformed their commuruties. Signif,i cantly, however, while many of tJhe problems these communities faced were similar, there was no set pattern in&#13;
the solutions which were devised.&#13;
Just as specific local problems and resources have determined the nature of the response, so too any organized&#13;
program to immunize a community against communist penetration must be tailored to prevailing local conditions.&#13;
All that is required is imagination, resourcefulness, and&#13;
some personal sacrifice coupled with the wi'll to inspire&#13;
positive action to combat communism and to strengthen&#13;
democracy at the community level.&#13;
In the State of Florida, for example, the Bar Association developed a lecture program on the theme of the&#13;
advantages of our system over communism. These lectures&#13;
are ,g iven to high school students throug,hout the state by&#13;
specially trained practicing attorneys. The speakers explain how our Government operates, what must be done to&#13;
keep it functioning effectively, and why it is superior to&#13;
the Soviet system. All of the lectures given under this program stress the duty of each citizen to interest himself&#13;
actively in publi-c affairs. The American Bar Association,&#13;
1&#13;
&#13;
48&#13;
&#13;
SLOVAKIA&#13;
&#13;
in cooperation with the American Heritage Foundation, annually observes Law Day with ceremonies which contrast&#13;
the Rule of Law in our country with the rule of fear in&#13;
communist nations.&#13;
To offset the Communist Party's celebration of May&#13;
Day, the Veterans of Foreign Wars sponsor an annual&#13;
Loyalty Day parade in New York City. At its Indianapolis headquarters, The American Legion maintains an&#13;
Americanism Commission, which provides information&#13;
about communism to the public.&#13;
Individual religious faiths have held training classes&#13;
for members of trade-unions who are actively opposing&#13;
communist attempts to infiltrate the labor movement. The&#13;
interdenominational Foundation for Religious Action in&#13;
the Social and Civil Order, of Washington, D. C., has been&#13;
organized to stress the importance of religious truth in&#13;
the preservation and development of our way of life. Its&#13;
goal is to unite all who believe in God in the struggle&#13;
against atheistic communism.&#13;
'Dhe Assembly of Captive European Nations prepaired&#13;
a large photographic exhibit featuring scenes of communist domestic terror and Soviet imperialism. Sponsored&#13;
by various organizations, this dramatic exhibition was&#13;
sown in a number of our large cities, as well as in cities&#13;
abroad. The Freedom Train, which toured the United States&#13;
with such documents as the Constitution and the Declaration of Independence, gave many of our citizens, who would&#13;
not ordinarily have had the opportunity, a chance to view&#13;
these hallowed symbo'1s of American freedom.&#13;
As a public service, many individuals and private organizations prepare, or reprint, and distribute anti-communist literature. In Pennsylvania, the Department of Public Instruction had the Library of Congress prepare a selected annotated bibliography on communism for use by&#13;
teachers and students.&#13;
Local activity can have far-reaching effects. A group&#13;
and undergraduate students decided to capigraduate&#13;
of&#13;
communist-inspired Seventh World You!th&#13;
the&#13;
on&#13;
talize&#13;
in Vienna in 1959. For a year prior to&#13;
held&#13;
be&#13;
to&#13;
Festival&#13;
college campuses searching for&#13;
visited&#13;
they&#13;
festival,&#13;
the&#13;
&#13;
SLOVAKIA&#13;
&#13;
49&#13;
&#13;
students who could effectively represent the United States&#13;
and who were wining to atJtend. They di,s tri'buted pamphlets outlining the communist background of this and previous festivals, as weH as booklets of facts and figures on&#13;
issues which communist propaganda has been exploiting.&#13;
·This group also conducted briefing sessions for the anticommunists who planned to attend. News accounts of the&#13;
festival highlighted how the anti-communist American delegates stole the communists' thunder as a result of their&#13;
ability to correct the misconceptions and distortions of&#13;
American society which have always characterized these&#13;
festivals.&#13;
Americans, both military and civilian, who are working in or visiting foreign na,tions can play a,n important&#13;
role in the struggle against communism. Every citizen&#13;
abroad is, in a very real sense, a full-time "ambassador"&#13;
not only of our Nation but also of t:he American way of&#13;
life. An understanding of and a respect for the rights of&#13;
others are fundamental to our concept of individual freedom. This also applies in our dealings with citirens of other&#13;
nations regardless of their educational attainments, social&#13;
status, or economic level. By exercising his individual freedom in a responsible manner without violating ,the rights&#13;
of others, every American traveling abroad can serve as a&#13;
forceful example of how our system of government works.&#13;
The American aJbroad, by his conduct, can sow positive and&#13;
constructive ideas which one day may help to produce a&#13;
harvest on which the Free World can grow stronger.&#13;
Individual initiative and originality, geared to local action, are the wellsprings by which our system of government is continuously nourished. These examples illustrate&#13;
how the moral strength of our Nation is constantly replenished. Programs such as these, infused with a renewed sense&#13;
of dedication, should be expanded, coordinated, and continued on a long-range basis.&#13;
The importance of local communiities cannot be overemphasized. It is there that social understanding and&#13;
growth take root. It is there that education, business, labor, and reHgion take on form and substance to influence,&#13;
nourish, vitalize, and give direction to our national life. Lt&#13;
&#13;
50&#13;
&#13;
SLOVAKIA&#13;
&#13;
is in our local communities that cogent, penetrative thinking should be done now to re-evaluate the position of this&#13;
Nation in the present worM crisis. From this constructive&#13;
effort can come a decisive contribution to formulating and&#13;
carrying out a coordinated, comprehensive, affirmative&#13;
global strategy which will insure the supremacy of freedom over a'll types of totalitarianism.&#13;
Communism has hurled us a moral challenge. Our response, and the response of free men everywhere, will de-·&#13;
.termine whether or not freedom itself survives. It is no&#13;
longer suf.ficient for us to adopt the negative approach of&#13;
merely reacting defensively to every shift in communist&#13;
tactics. We must place greater emphasis on the positive&#13;
role which our American way of life can perform in this&#13;
struggle.&#13;
A CREMATORY is being planned in Braitislava, SloV'akia, according to the d'aily PRAOA. ]t should be ready by the end of 1,963;&#13;
the cost: 9 million Crowns; and location: near Vhe present Bratislava cemetery. 11he Reds are happy that finally consideraition has beer:&#13;
given "to this modern and scienitific way of burying tihe dead ."&#13;
e&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
urgent assignments of the oow FiveYear Pla.n 01961,1005) of the Czec'h Communist Party's Cenitral Committee is t!he coimpletion of the huge ]r.ornworks in Kosice, Slovakia.&#13;
Blueprints for this "second steel heart" as it is termed by&#13;
Praue Reds - was drawn up in the USSR It will be the largest&#13;
four.,dry in all Europe and one ·of the ten, largesit works of tts kind&#13;
in the world. Et will cost an estimated 10.5 billions Crown,s. Soviet&#13;
experts are in charge of construction and operation.&#13;
ONIE&#13;
&#13;
OF&#13;
&#13;
THIE&#13;
&#13;
MOST&#13;
&#13;
RECOMMENDED BOOKS:&#13;
&#13;
"CZECHOSWVAKISM VERSUS AMERICANISM"&#13;
an expose of the pro-Soviet "National Fronters" in the socalled Council af Free Czechoslovakia - is a 48 page booklet published by the Slovaik League of America, which&#13;
should be read by every one seeking the answer to the&#13;
question of how "Czecho-Slovak democracy" converted to a&#13;
"people's democracy." Send 25 cents (coin or stamps) to&#13;
the SLOVAKIA for your copy today.&#13;
&#13;
</text>
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              <elementText elementTextId="2414">
                <text>Communist Illusion and Democratic Reality</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2415">
                <text>J. Edgar Hoover&#13;
Slovakia, Vol. 11, No. 1 (33), March-June 1961&#13;
pp. 43-50&#13;
Adapted from article prepared for members of the National Strategy Seminar</text>
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              <elementText elementTextId="2416">
                <text>March-June 1961</text>
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                    <text>SLOVAKIA

51

SOVIET RUSSIAN PUPPETS
By Edward Delaney

No better example can
today than the oft repeated
.seizure of Czecho-Slovakia,
column in the Congressional
A-4447.

be spotlighted for the record
lie concerning the Communist
which is the heading on a
Record of May 25, 1960, page

In that column is the text of a letter written to the
"'New York Times" by Dr. Peter Zenkl. The letter makes
reference to the demand by the Czecho-Slovak government that our Secretary of State, Christian Herter, apologize for a remark recen:tly malde, to the effect that Communists seized power in that country by force in February 1948.
It certainly is a brazen attempt to rewrite history,
because the Communists seized power in Czecho-Slovakia
in May 1945 and not in February 1948. Moreover, it was
not necessary to use force. Communist control was accomplished months before, when .the former president of
Czecho-Slovakia, Dr. Eduard Benes, went to Moscow and
there signed an agreement with Josef Stalin, in which he
betrayed his country and his people to Communist serfdom. As a reward for that gesture and aid to Soviet de.signs, Stalin permitted him to return to Prague in the guise
of a "liberator." He was the "front" for the Soviet Union,
contrary to volumes of words from his sychophants in an
unsuccessful effort to show that he was not a willing collaborator with Moscow.
In the Prague government headed by the Communist
leader Klement Gottwald, was Peter Zenkl as his deputy
or vice premier.
Anti-Communists were either liquidated or imprisoned.
So when Zenkl returned to Prague to begin his close association with the perfidious Benes he certainly was not one
of the anti-Communists, or he would have been jailed wi1:h
the genuine patriots who refused to be subservient to
Moscow.
It was reported that some thirty thousand anti-Com-

�52

SLOVAKIA

munists were rounded up and jailed. I cannot assert thaJ:
number is correct, but I can declare that BartholomewStreet prison, one of the three largest in the city, was
filled to severa:l times its capacity, for I was among the
an:i-Communists incarcerated in that prison for a'bout six
weeks.
In the large cell in which I was confined, with prisoners being brought in or taken out all hours of the day
and night, were, at various times, the former Mayor of
Prague, leading bankers, industrialists, a colonel, a capt ain and two lieutenants of the local militia, who refused
t o bow to the Reds, professional athletes, musicians, merchants and other genuine patriots. Zenkl was not among those
freedom fighters. Most of the prisoners were Czechs.
While Zenk! was vice-premier the most barbarous.
terrorism and atrocities were inflicted on the anti-Commu-nists. Special inhumanities were imposed on the Slovaks
who were and still are fiercely anti-Communist and on the
Sudeten Germans.
Zenk! cannot wash his hands of the blood that was.
shed by the real patriots during the long period when he
was deputy premier for the Communist dictator, Gottwald.
He was a reliruble colh1:borator and vassal of Moscow ag.
long as the Communists needeid his services.
There is a striking contrast between Zenkl and other
political leaders in that country who were and are unplacable and militant foes of Communists, whether they
be Soviet or of any other nationality. Proposals were made
by Moscow to the President, the Foreign Minister and Prime
Minister of the Republic of Slovakia - the independent
state that existed from March 1939 to May 1945 - to re-·
main in their respective offices and "front" for the Soviet
Union, precisely as Benes had agreed to do in Prague. Because those leaders refused to betray their God and their
people by collaborating with atheistic Communists of the
Kremlin, they were marked for liquidation. It is a disgraceful chapter in the recorded events of those days, but it is
indelliibly written on those pages that 1those Slovak pa:riots, those defiant anti-Communists, were delivered to
Stalin and Benes by American military and civilian autho-

�SLOVAKIA

53

rities- some to be executed and others for lifelong imprisonment.
Dr. Peter Zenkl was high in the Communist councils of Czecho-Slovakia at that time. There is no record
of him working for the freedom of those valiant antiCommunists. On .the contrary - he - now referred to as
a leading Czech patriot - by his silence, gave tacit approval to the destruction of those genuine patriots. For the
past fifteen years those of us who witnessed or are familiar
with the incidents connected wilth the so-called seizure of
Czecho~Slovakia, have stated in print and in public that
it became a Soviet satellite in May 1945. The so~called
"coup" said to have taken place in February 1948, was
merely the consummation of a Soviet design for complete
control of thaJt country. It is also a matter of record that
the delivery of that country to the Soviet Union, in 1945,
was with the approval of the hierar,c hy of our elect in
Washington. Deny that charge though they will - they
cannot erase the disgraceful reco11d.
Those like Zenkl and certain other co-collaborationists
with the Communists in that oppressed country, who
through devious means and through the influence of certain elements gained admission to this country would like to perpetuate the fiction of a "coup" in 1948,
which they say resulted in the seizure of Czecho-Slovakia by the Communists. It will then appear easier for
them to whitewash themselves of the guilt they shared in
the Communist crimes for the three years 1945 to
1948. Singularly enough, a coterie of those Communist
collaborators from Prague has long been identified with
the twin frauds , Radio Free Europe and Crusade for
Freedom, where they carried on their proselyting
for what they preferred to call the "socialist" State of
Czecho-Slovakia - which is their verbal camouflage for
a Communist state. For that reason we spotlight that
column of the Congressional Record - at this time.
THE SLOVAKS - their history and traditions - by Peter P. Yurchak;
312 pages, hard cover, bound In cloth - $3.00; paper cover - $2.00.
SKETCHES FROM SLOVAK HISTORY - by Joseph Skultety; 229
pages, well documented; hard cover, bound in cloth $2.00; paper
cover - $1.00.

�</text>
                  </elementText>
                  <elementText elementTextId="2413">
                    <text>SLOVAKIA

51

SOVIET RUSSIAN PUPPETS
By Edward Delaney

No better example can
today than the oft repeated
.seizure of Czecho-Slovakia,
column in the Congressional
A-4447.

be spotlighted for the record
lie concerning the Communist
which is the heading on a
Record of May 25, 1960, page

In that column is the text of a letter written to the
"'New York Times" by Dr. Peter Zenkl. The letter makes
reference to the demand by the Czecho-Slovak government that our Secretary of State, Christian Herter, apologize for a remark recen:tly malde, to the effect that Communists seized power in that country by force in February 1948.
It certainly is a brazen attempt to rewrite history,
because the Communists seized power in Czecho-Slovakia
in May 1945 and not in February 1948. Moreover, it was
not necessary to use force. Communist control was accomplished months before, when .the former president of
Czecho-Slovakia, Dr. Eduard Benes, went to Moscow and
there signed an agreement with Josef Stalin, in which he
betrayed his country and his people to Communist serfdom. As a reward for that gesture and aid to Soviet de.signs, Stalin permitted him to return to Prague in the guise
of a "liberator." He was the "front" for the Soviet Union,
contrary to volumes of words from his sychophants in an
unsuccessful effort to show that he was not a willing collaborator with Moscow.
In the Prague government headed by the Communist
leader Klement Gottwald, was Peter Zenkl as his deputy
or vice premier.
Anti-Communists were either liquidated or imprisoned.
So when Zenkl returned to Prague to begin his close association with the perfidious Benes he certainly was not one
of the anti-Communists, or he would have been jailed wi1:h
the genuine patriots who refused to be subservient to
Moscow.
It was reported that some thirty thousand anti-Com-

�52

SLOVAKIA

munists were rounded up and jailed. I cannot assert thaJ:
number is correct, but I can declare that BartholomewStreet prison, one of the three largest in the city, was
filled to severa:l times its capacity, for I was among the
an:i-Communists incarcerated in that prison for a'bout six
weeks.
In the large cell in which I was confined, with prisoners being brought in or taken out all hours of the day
and night, were, at various times, the former Mayor of
Prague, leading bankers, industrialists, a colonel, a capt ain and two lieutenants of the local militia, who refused
t o bow to the Reds, professional athletes, musicians, merchants and other genuine patriots. Zenkl was not among those
freedom fighters. Most of the prisoners were Czechs.
While Zenk! was vice-premier the most barbarous.
terrorism and atrocities were inflicted on the anti-Commu-nists. Special inhumanities were imposed on the Slovaks
who were and still are fiercely anti-Communist and on the
Sudeten Germans.
Zenk! cannot wash his hands of the blood that was.
shed by the real patriots during the long period when he
was deputy premier for the Communist dictator, Gottwald.
He was a reliruble colh1:borator and vassal of Moscow ag.
long as the Communists needeid his services.
There is a striking contrast between Zenkl and other
political leaders in that country who were and are unplacable and militant foes of Communists, whether they
be Soviet or of any other nationality. Proposals were made
by Moscow to the President, the Foreign Minister and Prime
Minister of the Republic of Slovakia - the independent
state that existed from March 1939 to May 1945 - to re-·
main in their respective offices and "front" for the Soviet
Union, precisely as Benes had agreed to do in Prague. Because those leaders refused to betray their God and their
people by collaborating with atheistic Communists of the
Kremlin, they were marked for liquidation. It is a disgraceful chapter in the recorded events of those days, but it is
indelliibly written on those pages that 1those Slovak pa:riots, those defiant anti-Communists, were delivered to
Stalin and Benes by American military and civilian autho-

�SLOVAKIA

53

rities- some to be executed and others for lifelong imprisonment.
Dr. Peter Zenkl was high in the Communist councils of Czecho-Slovakia at that time. There is no record
of him working for the freedom of those valiant antiCommunists. On .the contrary - he - now referred to as
a leading Czech patriot - by his silence, gave tacit approval to the destruction of those genuine patriots. For the
past fifteen years those of us who witnessed or are familiar
with the incidents connected wilth the so-called seizure of
Czecho~Slovakia, have stated in print and in public that
it became a Soviet satellite in May 1945. The so~called
"coup" said to have taken place in February 1948, was
merely the consummation of a Soviet design for complete
control of thaJt country. It is also a matter of record that
the delivery of that country to the Soviet Union, in 1945,
was with the approval of the hierar,c hy of our elect in
Washington. Deny that charge though they will - they
cannot erase the disgraceful reco11d.
Those like Zenkl and certain other co-collaborationists
with the Communists in that oppressed country, who
through devious means and through the influence of certain elements gained admission to this country would like to perpetuate the fiction of a "coup" in 1948,
which they say resulted in the seizure of Czecho-Slovakia by the Communists. It will then appear easier for
them to whitewash themselves of the guilt they shared in
the Communist crimes for the three years 1945 to
1948. Singularly enough, a coterie of those Communist
collaborators from Prague has long been identified with
the twin frauds , Radio Free Europe and Crusade for
Freedom, where they carried on their proselyting
for what they preferred to call the "socialist" State of
Czecho-Slovakia - which is their verbal camouflage for
a Communist state. For that reason we spotlight that
column of the Congressional Record - at this time.
THE SLOVAKS - their history and traditions - by Peter P. Yurchak;
312 pages, hard cover, bound In cloth - $3.00; paper cover - $2.00.
SKETCHES FROM SLOVAK HISTORY - by Joseph Skultety; 229
pages, well documented; hard cover, bound in cloth $2.00; paper
cover - $1.00.

�</text>
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                  <text>1961, Vol. 11</text>
                </elementText>
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              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="43">
                  <text>&lt;ul&gt;&lt;li&gt;Issue 1 (No. 33), March-June 1961.&lt;/li&gt;
&lt;li&gt;Issue 2 (No. 34), September-December June 1961.&lt;/li&gt;
&lt;/ul&gt;</text>
                </elementText>
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                <elementText elementTextId="44">
                  <text>The Slovak League of America</text>
                </elementText>
              </elementTextContainer>
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            <elementText elementTextId="2411">
              <text>SLOVAKIA&#13;
&#13;
51&#13;
&#13;
SOVIET RUSSIAN PUPPETS&#13;
By Edward Delaney&#13;
&#13;
No better example can&#13;
today than the oft repeated&#13;
.seizure of Czecho-Slovakia,&#13;
column in the Congressional&#13;
A-4447.&#13;
&#13;
be spotlighted for the record&#13;
lie concerning the Communist&#13;
which is the heading on a&#13;
Record of May 25, 1960, page&#13;
&#13;
In that column is the text of a letter written to the&#13;
"'New York Times" by Dr. Peter Zenkl. The letter makes&#13;
reference to the demand by the Czecho-Slovak government that our Secretary of State, Christian Herter, apologize for a remark recen:tly malde, to the effect that Communists seized power in that country by force in February 1948.&#13;
It certainly is a brazen attempt to rewrite history,&#13;
because the Communists seized power in Czecho-Slovakia&#13;
in May 1945 and not in February 1948. Moreover, it was&#13;
not necessary to use force. Communist control was accomplished months before, when .the former president of&#13;
Czecho-Slovakia, Dr. Eduard Benes, went to Moscow and&#13;
there signed an agreement with Josef Stalin, in which he&#13;
betrayed his country and his people to Communist serfdom. As a reward for that gesture and aid to Soviet de.signs, Stalin permitted him to return to Prague in the guise&#13;
of a "liberator." He was the "front" for the Soviet Union,&#13;
contrary to volumes of words from his sychophants in an&#13;
unsuccessful effort to show that he was not a willing collaborator with Moscow.&#13;
In the Prague government headed by the Communist&#13;
leader Klement Gottwald, was Peter Zenkl as his deputy&#13;
or vice premier.&#13;
Anti-Communists were either liquidated or imprisoned.&#13;
So when Zenkl returned to Prague to begin his close association with the perfidious Benes he certainly was not one&#13;
of the anti-Communists, or he would have been jailed wi1:h&#13;
the genuine patriots who refused to be subservient to&#13;
Moscow.&#13;
It was reported that some thirty thousand anti-Com-&#13;
&#13;
52&#13;
&#13;
SLOVAKIA&#13;
&#13;
munists were rounded up and jailed. I cannot assert thaJ:&#13;
number is correct, but I can declare that BartholomewStreet prison, one of the three largest in the city, was&#13;
filled to severa:l times its capacity, for I was among the&#13;
an:i-Communists incarcerated in that prison for a'bout six&#13;
weeks.&#13;
In the large cell in which I was confined, with prisoners being brought in or taken out all hours of the day&#13;
and night, were, at various times, the former Mayor of&#13;
Prague, leading bankers, industrialists, a colonel, a capt ain and two lieutenants of the local militia, who refused&#13;
t o bow to the Reds, professional athletes, musicians, merchants and other genuine patriots. Zenkl was not among those&#13;
freedom fighters. Most of the prisoners were Czechs.&#13;
While Zenk! was vice-premier the most barbarous.&#13;
terrorism and atrocities were inflicted on the anti-Commu-nists. Special inhumanities were imposed on the Slovaks&#13;
who were and still are fiercely anti-Communist and on the&#13;
Sudeten Germans.&#13;
Zenk! cannot wash his hands of the blood that was.&#13;
shed by the real patriots during the long period when he&#13;
was deputy premier for the Communist dictator, Gottwald.&#13;
He was a reliruble colh1:borator and vassal of Moscow ag.&#13;
long as the Communists needeid his services.&#13;
There is a striking contrast between Zenkl and other&#13;
political leaders in that country who were and are unplacable and militant foes of Communists, whether they&#13;
be Soviet or of any other nationality. Proposals were made&#13;
by Moscow to the President, the Foreign Minister and Prime&#13;
Minister of the Republic of Slovakia - the independent&#13;
state that existed from March 1939 to May 1945 - to re-·&#13;
main in their respective offices and "front" for the Soviet&#13;
Union, precisely as Benes had agreed to do in Prague. Because those leaders refused to betray their God and their&#13;
people by collaborating with atheistic Communists of the&#13;
Kremlin, they were marked for liquidation. It is a disgraceful chapter in the recorded events of those days, but it is&#13;
indelliibly written on those pages that 1those Slovak pa:riots, those defiant anti-Communists, were delivered to&#13;
Stalin and Benes by American military and civilian autho-&#13;
&#13;
SLOVAKIA&#13;
&#13;
53&#13;
&#13;
rities- some to be executed and others for lifelong imprisonment.&#13;
Dr. Peter Zenkl was high in the Communist councils of Czecho-Slovakia at that time. There is no record&#13;
of him working for the freedom of those valiant antiCommunists. On .the contrary - he - now referred to as&#13;
a leading Czech patriot - by his silence, gave tacit approval to the destruction of those genuine patriots. For the&#13;
past fifteen years those of us who witnessed or are familiar&#13;
with the incidents connected wilth the so-called seizure of&#13;
Czecho~Slovakia, have stated in print and in public that&#13;
it became a Soviet satellite in May 1945. The so~called&#13;
"coup" said to have taken place in February 1948, was&#13;
merely the consummation of a Soviet design for complete&#13;
control of thaJt country. It is also a matter of record that&#13;
the delivery of that country to the Soviet Union, in 1945,&#13;
was with the approval of the hierar,c hy of our elect in&#13;
Washington. Deny that charge though they will - they&#13;
cannot erase the disgraceful reco11d.&#13;
Those like Zenkl and certain other co-collaborationists&#13;
with the Communists in that oppressed country, who&#13;
through devious means and through the influence of certain elements gained admission to this country would like to perpetuate the fiction of a "coup" in 1948,&#13;
which they say resulted in the seizure of Czecho-Slovakia by the Communists. It will then appear easier for&#13;
them to whitewash themselves of the guilt they shared in&#13;
the Communist crimes for the three years 1945 to&#13;
1948. Singularly enough, a coterie of those Communist&#13;
collaborators from Prague has long been identified with&#13;
the twin frauds , Radio Free Europe and Crusade for&#13;
Freedom, where they carried on their proselyting&#13;
for what they preferred to call the "socialist" State of&#13;
Czecho-Slovakia - which is their verbal camouflage for&#13;
a Communist state. For that reason we spotlight that&#13;
column of the Congressional Record - at this time.&#13;
THE SLOVAKS - their history and traditions - by Peter P. Yurchak;&#13;
312 pages, hard cover, bound In cloth - $3.00; paper cover - $2.00.&#13;
SKETCHES FROM SLOVAK HISTORY - by Joseph Skultety; 229&#13;
pages, well documented; hard cover, bound in cloth $2.00; paper&#13;
cover - $1.00.&#13;
&#13;
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                <text>Soviet Russian Puppets</text>
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                <text>Edward Delaney&#13;
Slovakia, Vol. 11, No. 1 (33), March-June 1961&#13;
pp. 51-53</text>
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                <text>Delaney, Edward L.</text>
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                    <text>54

SLOVAKIA

THE FAILURE OF COMMUNIST SCHOOLS
By Eberhart Mahnert
Red Justice ("Rude Pravo"), official Communist Party
mouthpiece for Czecho-Slovakia, recently reported that
thirty percent of the students enrolled in Czech and Slovak
colleges and universities had to drop out. Only last Septem!ber, however, the same paper had lauded the socialist
school system as the most efficacious an1d progressive, giving ,the indiviidual citizen the widest possible benefits by
systematic development of his abilities. One month later
the same news sheet had to admit the downright failure
of the educational set-up it had so lavishly praised.
Who is at fault? The teachers, of course, especially
those not yet imbued with the "new spirit." A series of
political purges is soon to be launched, despite the conspicuous shortage of teachers in Czecho-Slovakia, a situation likewise due to the "cleansing" that followed the Communist power grab. At that time an educational framework which had proved workable for a century and a half
was jettisoned in favor of a Soviet-styled imitation.
Until 1948 the Czecho-Slova:k school system was based
on principles developed during the reign of Empress Maria Theresa of Austria and her son Joseph II and found
acceptance in the territories of the Danubian Monarchy.
The first Czecho-Slovak Republic was careful not to alter
this well esta:blished structure, which was the very foundation of the high educational level of the Czech nation.
The case was different with the Slovaiks whom the Czechs did
not allow to maintain their own schools of higher learning.
With the communist putsch the " reactionary" school
system was swept aside ; so-called reform measures were
inJ:roduced. The entire structure was radically transformed
to •duplicate its Soviet original, regardless of whether or
not it suited the educational needs of the Czech and Slovak peoples. The new measures a:bolished the former system of five years of primary school, eight years of high
school and four to five years of college. They introduced
a new system with an eight-gra:de primary school plus an
additional three years of secondary school .that were ap-

�SLOVAKIA

55

proved as an adequate basis for college entrance. Courses
in certain subjects were reduced to half their former number, making it possible for a pupil to get a degree in engineering at the age of 19 or 20, where he was previously
not ready for graduation until 22 or 23. Subjects that formerly had been given priority were placed un!der the new
set-up by intensive courses in political propaganda that
stressed Party ideology.
During the years 1952 to 1953 a number of schools of
technology were founded - today there are seventeen such
colleges - many of them with but little more than the
-crudest types of la:boratories, technical libraries and the
like. Seldom does one find a textbook available; for the
most part the students work from so-called scripts which
they themselves have compiled. In selecting aspirants for
-college preparatory schools and universities, the authorities show preference for children from proletarian homes,
a tactic ,that envisages the complete annihilation of the
Czech middle class with its high standar!ds of education.
Some years ago it became evident that students educated under these new conditions, whose time was also
taken up by paramilitary training, Communist Youth Association commitments and Party organization duties,
Jagged behind in their studies. Furthermore, several weeks
of the year are taken up in so-called "polytechnical training" at unpaid jobs in industry. Small wonder, then, thrut
students who lack ability due to their "proletarian" origins, fail to stand the pace. They make up the bulk of
the thirty percent forced to throw in the sponge.
In 1959 the Czech Communist regime, following the lead
of the Soviet school reform of 1959, also introduced new educational measures, the first stage of which will take effect
in 1961 at the beginning of the scholastic year. To raise
the educational standards of the general public, primary
school will be extended from eight to nine years. "Polytechnical training," thus far encouraged only by the Czech
Communist Party, will become obligatory, with intensification of paramilitary training.
This shake-up of the school system to conform to
Communist aims will certainly not· raise the over-all educational level. Today industries that employ "engineers" with

�56

SLOVAKIA

such limited training are already beginning to complain of
their lack of ability. These young men report for work
without knowing the most elementary techniques in their
field nor is there much likelihood of improvement in the
future. If unchanged, however, such conditions will reduce
a population with a higher than average educrutional pot.e n-U-al to a generation of robots .

•

•

•

A POLICY OF GENOCIDE
Anton F. Wuschek
After the expulsion of the Sudeten Germans there remained approximately 170,000 to 200,000 Germans in the
area that now embraces Czecho~Slovakia. Many of them
are still residing in their old homes in ,the Sudetenland,
others have been transferred to original Czech areas.
Along with the Hungarian, Ukrainian and Polish minorities in the CSSR, the German element is one of the largest ethnic groups that do not belong to the official nation
of the S,:ate of Czechs and Slovaks.
Little has been said of the existence of this German
group within the past years. Not unti'l last year did they
become the subject of considera,ble discussion within Czecho~lovak Communist Party circles, when, in connection
with the ini:roduction of the new Socialist constitution in
the CSSR the new status of the ethnic minorities was decided on. Whereas the new constitution gives a minimum
of cultural rights to the Ukrainian, Hungarian and Polish
minorities, it deprives the German minority every right
to an autonomous group life. State President Antonin Novotny justified this fact with the statement that ,the German question was settled by the expulsion from their
homes of some three million Sudeten Germans. The remaining Germans would thus no longer be considered as a
minority.
The logic of this s tatement was by no means given
unanimous approval. Secretary of the Central Committee
of the Communist Party of Czec'ho-Slovakia (CPC), Bruno
Koh'ler, took the opportunity to discuss the Sudeten German issue in detail in the official organ of the CPC tivot
Strany (Par:y Life, No. 16, 1960). Kohler justified the

�</text>
                  </elementText>
                  <elementText elementTextId="2406">
                    <text>54

SLOVAKIA

THE FAILURE OF COMMUNIST SCHOOLS
By Eberhart Mahnert
Red Justice ("Rude Pravo"), official Communist Party
mouthpiece for Czecho-Slovakia, recently reported that
thirty percent of the students enrolled in Czech and Slovak
colleges and universities had to drop out. Only last Septem!ber, however, the same paper had lauded the socialist
school system as the most efficacious an1d progressive, giving ,the indiviidual citizen the widest possible benefits by
systematic development of his abilities. One month later
the same news sheet had to admit the downright failure
of the educational set-up it had so lavishly praised.
Who is at fault? The teachers, of course, especially
those not yet imbued with the "new spirit." A series of
political purges is soon to be launched, despite the conspicuous shortage of teachers in Czecho-Slovakia, a situation likewise due to the "cleansing" that followed the Communist power grab. At that time an educational framework which had proved workable for a century and a half
was jettisoned in favor of a Soviet-styled imitation.
Until 1948 the Czecho-Slova:k school system was based
on principles developed during the reign of Empress Maria Theresa of Austria and her son Joseph II and found
acceptance in the territories of the Danubian Monarchy.
The first Czecho-Slovak Republic was careful not to alter
this well esta:blished structure, which was the very foundation of the high educational level of the Czech nation.
The case was different with the Slovaiks whom the Czechs did
not allow to maintain their own schools of higher learning.
With the communist putsch the " reactionary" school
system was swept aside ; so-called reform measures were
inJ:roduced. The entire structure was radically transformed
to •duplicate its Soviet original, regardless of whether or
not it suited the educational needs of the Czech and Slovak peoples. The new measures a:bolished the former system of five years of primary school, eight years of high
school and four to five years of college. They introduced
a new system with an eight-gra:de primary school plus an
additional three years of secondary school .that were ap-

�SLOVAKIA

55

proved as an adequate basis for college entrance. Courses
in certain subjects were reduced to half their former number, making it possible for a pupil to get a degree in engineering at the age of 19 or 20, where he was previously
not ready for graduation until 22 or 23. Subjects that formerly had been given priority were placed un!der the new
set-up by intensive courses in political propaganda that
stressed Party ideology.
During the years 1952 to 1953 a number of schools of
technology were founded - today there are seventeen such
colleges - many of them with but little more than the
-crudest types of la:boratories, technical libraries and the
like. Seldom does one find a textbook available; for the
most part the students work from so-called scripts which
they themselves have compiled. In selecting aspirants for
-college preparatory schools and universities, the authorities show preference for children from proletarian homes,
a tactic ,that envisages the complete annihilation of the
Czech middle class with its high standar!ds of education.
Some years ago it became evident that students educated under these new conditions, whose time was also
taken up by paramilitary training, Communist Youth Association commitments and Party organization duties,
Jagged behind in their studies. Furthermore, several weeks
of the year are taken up in so-called "polytechnical training" at unpaid jobs in industry. Small wonder, then, thrut
students who lack ability due to their "proletarian" origins, fail to stand the pace. They make up the bulk of
the thirty percent forced to throw in the sponge.
In 1959 the Czech Communist regime, following the lead
of the Soviet school reform of 1959, also introduced new educational measures, the first stage of which will take effect
in 1961 at the beginning of the scholastic year. To raise
the educational standards of the general public, primary
school will be extended from eight to nine years. "Polytechnical training," thus far encouraged only by the Czech
Communist Party, will become obligatory, with intensification of paramilitary training.
This shake-up of the school system to conform to
Communist aims will certainly not· raise the over-all educational level. Today industries that employ "engineers" with

�56

SLOVAKIA

such limited training are already beginning to complain of
their lack of ability. These young men report for work
without knowing the most elementary techniques in their
field nor is there much likelihood of improvement in the
future. If unchanged, however, such conditions will reduce
a population with a higher than average educrutional pot.e n-U-al to a generation of robots .

•

•

•

A POLICY OF GENOCIDE
Anton F. Wuschek
After the expulsion of the Sudeten Germans there remained approximately 170,000 to 200,000 Germans in the
area that now embraces Czecho~Slovakia. Many of them
are still residing in their old homes in ,the Sudetenland,
others have been transferred to original Czech areas.
Along with the Hungarian, Ukrainian and Polish minorities in the CSSR, the German element is one of the largest ethnic groups that do not belong to the official nation
of the S,:ate of Czechs and Slovaks.
Little has been said of the existence of this German
group within the past years. Not unti'l last year did they
become the subject of considera,ble discussion within Czecho~lovak Communist Party circles, when, in connection
with the ini:roduction of the new Socialist constitution in
the CSSR the new status of the ethnic minorities was decided on. Whereas the new constitution gives a minimum
of cultural rights to the Ukrainian, Hungarian and Polish
minorities, it deprives the German minority every right
to an autonomous group life. State President Antonin Novotny justified this fact with the statement that ,the German question was settled by the expulsion from their
homes of some three million Sudeten Germans. The remaining Germans would thus no longer be considered as a
minority.
The logic of this s tatement was by no means given
unanimous approval. Secretary of the Central Committee
of the Communist Party of Czec'ho-Slovakia (CPC), Bruno
Koh'ler, took the opportunity to discuss the Sudeten German issue in detail in the official organ of the CPC tivot
Strany (Par:y Life, No. 16, 1960). Kohler justified the

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                  <text>&lt;ul&gt;&lt;li&gt;Issue 1 (No. 33), March-June 1961.&lt;/li&gt;
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              <text>54&#13;
&#13;
SLOVAKIA&#13;
&#13;
THE FAILURE OF COMMUNIST SCHOOLS&#13;
By Eberhart Mahnert&#13;
Red Justice ("Rude Pravo"), official Communist Party&#13;
mouthpiece for Czecho-Slovakia, recently reported that&#13;
thirty percent of the students enrolled in Czech and Slovak&#13;
colleges and universities had to drop out. Only last Septem!ber, however, the same paper had lauded the socialist&#13;
school system as the most efficacious an1d progressive, giving ,the indiviidual citizen the widest possible benefits by&#13;
systematic development of his abilities. One month later&#13;
the same news sheet had to admit the downright failure&#13;
of the educational set-up it had so lavishly praised.&#13;
Who is at fault? The teachers, of course, especially&#13;
those not yet imbued with the "new spirit." A series of&#13;
political purges is soon to be launched, despite the conspicuous shortage of teachers in Czecho-Slovakia, a situation likewise due to the "cleansing" that followed the Communist power grab. At that time an educational framework which had proved workable for a century and a half&#13;
was jettisoned in favor of a Soviet-styled imitation.&#13;
Until 1948 the Czecho-Slova:k school system was based&#13;
on principles developed during the reign of Empress Maria Theresa of Austria and her son Joseph II and found&#13;
acceptance in the territories of the Danubian Monarchy.&#13;
The first Czecho-Slovak Republic was careful not to alter&#13;
this well esta:blished structure, which was the very foundation of the high educational level of the Czech nation.&#13;
The case was different with the Slovaiks whom the Czechs did&#13;
not allow to maintain their own schools of higher learning.&#13;
With the communist putsch the " reactionary" school&#13;
system was swept aside ; so-called reform measures were&#13;
inJ:roduced. The entire structure was radically transformed&#13;
to •duplicate its Soviet original, regardless of whether or&#13;
not it suited the educational needs of the Czech and Slovak peoples. The new measures a:bolished the former system of five years of primary school, eight years of high&#13;
school and four to five years of college. They introduced&#13;
a new system with an eight-gra:de primary school plus an&#13;
additional three years of secondary school .that were ap-&#13;
&#13;
SLOVAKIA&#13;
&#13;
55&#13;
&#13;
proved as an adequate basis for college entrance. Courses&#13;
in certain subjects were reduced to half their former number, making it possible for a pupil to get a degree in engineering at the age of 19 or 20, where he was previously&#13;
not ready for graduation until 22 or 23. Subjects that formerly had been given priority were placed un!der the new&#13;
set-up by intensive courses in political propaganda that&#13;
stressed Party ideology.&#13;
During the years 1952 to 1953 a number of schools of&#13;
technology were founded - today there are seventeen such&#13;
colleges - many of them with but little more than the&#13;
-crudest types of la:boratories, technical libraries and the&#13;
like. Seldom does one find a textbook available; for the&#13;
most part the students work from so-called scripts which&#13;
they themselves have compiled. In selecting aspirants for&#13;
-college preparatory schools and universities, the authorities show preference for children from proletarian homes,&#13;
a tactic ,that envisages the complete annihilation of the&#13;
Czech middle class with its high standar!ds of education.&#13;
Some years ago it became evident that students educated under these new conditions, whose time was also&#13;
taken up by paramilitary training, Communist Youth Association commitments and Party organization duties,&#13;
Jagged behind in their studies. Furthermore, several weeks&#13;
of the year are taken up in so-called "polytechnical training" at unpaid jobs in industry. Small wonder, then, thrut&#13;
students who lack ability due to their "proletarian" origins, fail to stand the pace. They make up the bulk of&#13;
the thirty percent forced to throw in the sponge.&#13;
In 1959 the Czech Communist regime, following the lead&#13;
of the Soviet school reform of 1959, also introduced new educational measures, the first stage of which will take effect&#13;
in 1961 at the beginning of the scholastic year. To raise&#13;
the educational standards of the general public, primary&#13;
school will be extended from eight to nine years. "Polytechnical training," thus far encouraged only by the Czech&#13;
Communist Party, will become obligatory, with intensification of paramilitary training.&#13;
This shake-up of the school system to conform to&#13;
Communist aims will certainly not· raise the over-all educational level. Today industries that employ "engineers" with&#13;
&#13;
56&#13;
&#13;
SLOVAKIA&#13;
&#13;
such limited training are already beginning to complain of&#13;
their lack of ability. These young men report for work&#13;
without knowing the most elementary techniques in their&#13;
field nor is there much likelihood of improvement in the&#13;
future. If unchanged, however, such conditions will reduce&#13;
a population with a higher than average educrutional pot.e n-U-al to a generation of robots .&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
A POLICY OF GENOCIDE&#13;
Anton F. Wuschek&#13;
After the expulsion of the Sudeten Germans there remained approximately 170,000 to 200,000 Germans in the&#13;
area that now embraces Czecho~Slovakia. Many of them&#13;
are still residing in their old homes in ,the Sudetenland,&#13;
others have been transferred to original Czech areas.&#13;
Along with the Hungarian, Ukrainian and Polish minorities in the CSSR, the German element is one of the largest ethnic groups that do not belong to the official nation&#13;
of the S,:ate of Czechs and Slovaks.&#13;
Little has been said of the existence of this German&#13;
group within the past years. Not unti'l last year did they&#13;
become the subject of considera,ble discussion within Czecho~lovak Communist Party circles, when, in connection&#13;
with the ini:roduction of the new Socialist constitution in&#13;
the CSSR the new status of the ethnic minorities was decided on. Whereas the new constitution gives a minimum&#13;
of cultural rights to the Ukrainian, Hungarian and Polish&#13;
minorities, it deprives the German minority every right&#13;
to an autonomous group life. State President Antonin Novotny justified this fact with the statement that ,the German question was settled by the expulsion from their&#13;
homes of some three million Sudeten Germans. The remaining Germans would thus no longer be considered as a&#13;
minority.&#13;
The logic of this s tatement was by no means given&#13;
unanimous approval. Secretary of the Central Committee&#13;
of the Communist Party of Czec'ho-Slovakia (CPC), Bruno&#13;
Koh'ler, took the opportunity to discuss the Sudeten German issue in detail in the official organ of the CPC tivot&#13;
Strany (Par:y Life, No. 16, 1960). Kohler justified the&#13;
&#13;
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Slovakia, Vol. 11, No. 1 (33), March-June 1961&#13;
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                    <text>56

SLOVAKIA

such limited training are already beginning to complain of
their lack of ability. These young men report for work
without knowing the most elementary techniques in their
field nor is there much likelihood of improvement in the
future. If unchanged, however, such conditions will reduce
a population with a higher than average educrutional pot.e n-U-al to a generation of robots .

•

•

•

A POLICY OF GENOCIDE
Anton F. Wuschek
After the expulsion of the Sudeten Germans there remained approximately 170,000 to 200,000 Germans in the
area that now embraces Czecho~Slovakia. Many of them
are still residing in their old homes in ,the Sudetenland,
others have been transferred to original Czech areas.
Along with the Hungarian, Ukrainian and Polish minorities in the CSSR, the German element is one of the largest ethnic groups that do not belong to the official nation
of the S,:ate of Czechs and Slovaks.
Little has been said of the existence of this German
group within the past years. Not unti'l last year did they
become the subject of considera,ble discussion within Czecho~lovak Communist Party circles, when, in connection
with the ini:roduction of the new Socialist constitution in
the CSSR the new status of the ethnic minorities was decided on. Whereas the new constitution gives a minimum
of cultural rights to the Ukrainian, Hungarian and Polish
minorities, it deprives the German minority every right
to an autonomous group life. State President Antonin Novotny justified this fact with the statement that ,the German question was settled by the expulsion from their
homes of some three million Sudeten Germans. The remaining Germans would thus no longer be considered as a
minority.
The logic of this s tatement was by no means given
unanimous approval. Secretary of the Central Committee
of the Communist Party of Czec'ho-Slovakia (CPC), Bruno
Koh'ler, took the opportunity to discuss the Sudeten German issue in detail in the official organ of the CPC tivot
Strany (Par:y Life, No. 16, 1960). Kohler justified the

�SLOVAKIA

57

discrepancy in the minorities policy of the CPC with the
remark, that according to the teachings of Leninism, a
correct solution of the nationalities issue called for application of the principle of adjustment to ,the current political situations while giving consideration to the interests
of Communism.
During the first Czecho-Slovak Republic under Thomas
Masaryk (1918-38) the Communists were the greatest proponents of a radical nationaliUes poli-cy in the CSR, aimed
at the destruction of the Czecho-Slovak State. The Communists with KoMer as their spokesman vehemently condemned the attitude of the German parties in the CSR that
were seeking a federative solwtion of the nationalities question within the scope of the existing State. Kohler criticized
this stand on February 1, 1931, in an article in Roter Vorwarts (Red Forward), which reads as follows:
" . .. The nat ional demagogy o.f au these Obour,g.eois German)
parties climaxes in the demand for national self-administration and
cultural autonomy' for the Ger1rnan ,people wi.thim, the Czooho-Slovak
Stiate. . . . Na1tiona,l autonomy meanis, the recognition of ,t he CzechoSlo\naik State . .. means rejedion a priori of the self-determinat'ion
right of the German ,people."

Just how much Communist policy sought at that time
,~o make itse1f an advocate of the interests of the nonCzech ethnic groups in the OSR becomes evident from the
address of the secretary of the Communist International,
Dimitri Z. Manuilskij, before the second regular congress
of the CPC :
"Since the OPC recognizes the rig.hit of ,n ational seltfdetwminati,on, in'Cluding se•p ara,tion from the State, and combalts
to keep nationa,l minorities wHhlin the fu-amework o;f
State structure by means of force, it is obligated to
demand·s posed ·by national minorities ag,ainst national
,by every possi'ble means."

al~ attempts
the pre-sent
support the
suppression

But times have changed in the meanwhile and the
interests of the Communist rulers in ,the CSSR are other
than they were in Czecho-Slovakia during the period between the two world wars. The expulsion of the Su'Cleten
Germans and the confiscation of their property were welcome conditions for complete communization of CzechoSlovakia. Bruno Kohler even admits this himself when he
wriites, in the above-mentioned issue of Zivot strany:
"The transfer of the Gernnan minority, t otalling mmions, did

�58

SLOVAKIA

not take plaice without difficulty, pa;rticul-arly for those a1ffocted
;b y the shidJt. . . . The consistent and timely solution of the problem
of the Germain, minortiy proved to be especially advantageous dur.ing the glorious dayis of February 1'948 when the workers conJCentrated all their energies on achievling v,ictory over t-he reaction, on
a victory tha1t finally made the road free for the estalblishment of
SociaiJ.ism in our country."

Today the CPC openly declares that the expulsion of
the Sudeten Germans was a prerequisite for the victory
-of Communism in the CSSR. In order to retain the fruits
of this victory, the Red regime in Prague resists with all
its might every ruttempt of the Sudeten Germans and the
West to revise the expulsion of the rightful inhabitants
of the Sudetenland. In trying to make permanent the injustice, the small minority of Germans still living in the
CSSR today - because ,the authorities deny them permission to emigrate - are disregarded entirely. Not only
are they disregarded, but systematic attempts are being
made to do away with them altogether. At this point
there begins a policy of genocide, a crime against international law. By conscious and deliberate action the Czech
State leaders are trying to uproot an entire ethnic group
by surrounding them by conditions that make it impossible for them to cultivate and perpetuate their native
tongue and cultural attributes.
Although international jurists may differ as to whether the expulsion of the Sudeten Germans as such, which
took place in 1945-46, may be classified as genocide although expulsion measures were aimed at destruction
of the entire Sudeten group - there may weH be unanimity of opinion as to the new measures in the CSSR
with regard to the total extirpation of the German minority in the CSSR, thaJt this is planned anld systematicalfy organized genocide. Bruno Kohler already anticipates
the outcome of this policy when, in the a:bove-cited article, he writes:
"Due to the entirely different situation, the quesbion of the
German minority had to be solved entirely differenltly from that
of the Mlagyar, Ukrainian -and Po1ish minor,i&lt;ty in the CSSR. This
diltlference ,i s also evi'dent in the formulation of the republic's
new constitution which legally crystallires an the important social changes we hav-e a!Mected. The constitutional text can con.tarn no stipulation as to something which no longer exiists, namely, a German minomty 1n, the CSSR."

�</text>
                  </elementText>
                  <elementText elementTextId="2399">
                    <text>56

SLOVAKIA

such limited training are already beginning to complain of
their lack of ability. These young men report for work
without knowing the most elementary techniques in their
field nor is there much likelihood of improvement in the
future. If unchanged, however, such conditions will reduce
a population with a higher than average educrutional pot.e n-U-al to a generation of robots .

•

•

•

A POLICY OF GENOCIDE
Anton F. Wuschek
After the expulsion of the Sudeten Germans there remained approximately 170,000 to 200,000 Germans in the
area that now embraces Czecho~Slovakia. Many of them
are still residing in their old homes in ,the Sudetenland,
others have been transferred to original Czech areas.
Along with the Hungarian, Ukrainian and Polish minorities in the CSSR, the German element is one of the largest ethnic groups that do not belong to the official nation
of the S,:ate of Czechs and Slovaks.
Little has been said of the existence of this German
group within the past years. Not unti'l last year did they
become the subject of considera,ble discussion within Czecho~lovak Communist Party circles, when, in connection
with the ini:roduction of the new Socialist constitution in
the CSSR the new status of the ethnic minorities was decided on. Whereas the new constitution gives a minimum
of cultural rights to the Ukrainian, Hungarian and Polish
minorities, it deprives the German minority every right
to an autonomous group life. State President Antonin Novotny justified this fact with the statement that ,the German question was settled by the expulsion from their
homes of some three million Sudeten Germans. The remaining Germans would thus no longer be considered as a
minority.
The logic of this s tatement was by no means given
unanimous approval. Secretary of the Central Committee
of the Communist Party of Czec'ho-Slovakia (CPC), Bruno
Koh'ler, took the opportunity to discuss the Sudeten German issue in detail in the official organ of the CPC tivot
Strany (Par:y Life, No. 16, 1960). Kohler justified the

�SLOVAKIA

57

discrepancy in the minorities policy of the CPC with the
remark, that according to the teachings of Leninism, a
correct solution of the nationalities issue called for application of the principle of adjustment to ,the current political situations while giving consideration to the interests
of Communism.
During the first Czecho-Slovak Republic under Thomas
Masaryk (1918-38) the Communists were the greatest proponents of a radical nationaliUes poli-cy in the CSR, aimed
at the destruction of the Czecho-Slovak State. The Communists with KoMer as their spokesman vehemently condemned the attitude of the German parties in the CSR that
were seeking a federative solwtion of the nationalities question within the scope of the existing State. Kohler criticized
this stand on February 1, 1931, in an article in Roter Vorwarts (Red Forward), which reads as follows:
" . .. The nat ional demagogy o.f au these Obour,g.eois German)
parties climaxes in the demand for national self-administration and
cultural autonomy' for the Ger1rnan ,people wi.thim, the Czooho-Slovak
Stiate. . . . Na1tiona,l autonomy meanis, the recognition of ,t he CzechoSlo\naik State . .. means rejedion a priori of the self-determinat'ion
right of the German ,people."

Just how much Communist policy sought at that time
,~o make itse1f an advocate of the interests of the nonCzech ethnic groups in the OSR becomes evident from the
address of the secretary of the Communist International,
Dimitri Z. Manuilskij, before the second regular congress
of the CPC :
"Since the OPC recognizes the rig.hit of ,n ational seltfdetwminati,on, in'Cluding se•p ara,tion from the State, and combalts
to keep nationa,l minorities wHhlin the fu-amework o;f
State structure by means of force, it is obligated to
demand·s posed ·by national minorities ag,ainst national
,by every possi'ble means."

al~ attempts
the pre-sent
support the
suppression

But times have changed in the meanwhile and the
interests of the Communist rulers in ,the CSSR are other
than they were in Czecho-Slovakia during the period between the two world wars. The expulsion of the Su'Cleten
Germans and the confiscation of their property were welcome conditions for complete communization of CzechoSlovakia. Bruno Kohler even admits this himself when he
wriites, in the above-mentioned issue of Zivot strany:
"The transfer of the Gernnan minority, t otalling mmions, did

�58

SLOVAKIA

not take plaice without difficulty, pa;rticul-arly for those a1ffocted
;b y the shidJt. . . . The consistent and timely solution of the problem
of the Germain, minortiy proved to be especially advantageous dur.ing the glorious dayis of February 1'948 when the workers conJCentrated all their energies on achievling v,ictory over t-he reaction, on
a victory tha1t finally made the road free for the estalblishment of
SociaiJ.ism in our country."

Today the CPC openly declares that the expulsion of
the Sudeten Germans was a prerequisite for the victory
-of Communism in the CSSR. In order to retain the fruits
of this victory, the Red regime in Prague resists with all
its might every ruttempt of the Sudeten Germans and the
West to revise the expulsion of the rightful inhabitants
of the Sudetenland. In trying to make permanent the injustice, the small minority of Germans still living in the
CSSR today - because ,the authorities deny them permission to emigrate - are disregarded entirely. Not only
are they disregarded, but systematic attempts are being
made to do away with them altogether. At this point
there begins a policy of genocide, a crime against international law. By conscious and deliberate action the Czech
State leaders are trying to uproot an entire ethnic group
by surrounding them by conditions that make it impossible for them to cultivate and perpetuate their native
tongue and cultural attributes.
Although international jurists may differ as to whether the expulsion of the Sudeten Germans as such, which
took place in 1945-46, may be classified as genocide although expulsion measures were aimed at destruction
of the entire Sudeten group - there may weH be unanimity of opinion as to the new measures in the CSSR
with regard to the total extirpation of the German minority in the CSSR, thaJt this is planned anld systematicalfy organized genocide. Bruno Kohler already anticipates
the outcome of this policy when, in the a:bove-cited article, he writes:
"Due to the entirely different situation, the quesbion of the
German minority had to be solved entirely differenltly from that
of the Mlagyar, Ukrainian -and Po1ish minor,i&lt;ty in the CSSR. This
diltlference ,i s also evi'dent in the formulation of the republic's
new constitution which legally crystallires an the important social changes we hav-e a!Mected. The constitutional text can con.tarn no stipulation as to something which no longer exiists, namely, a German minomty 1n, the CSSR."

�</text>
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    </fileContainer>
    <collection collectionId="11">
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            <element elementId="50">
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              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="42">
                  <text>1961, Vol. 11</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="43">
                  <text>&lt;ul&gt;&lt;li&gt;Issue 1 (No. 33), March-June 1961.&lt;/li&gt;
&lt;li&gt;Issue 2 (No. 34), September-December June 1961.&lt;/li&gt;
&lt;/ul&gt;</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="44">
                  <text>The Slovak League of America</text>
                </elementText>
              </elementTextContainer>
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            <elementText elementTextId="2397">
              <text>56&#13;
&#13;
SLOVAKIA&#13;
&#13;
such limited training are already beginning to complain of&#13;
their lack of ability. These young men report for work&#13;
without knowing the most elementary techniques in their&#13;
field nor is there much likelihood of improvement in the&#13;
future. If unchanged, however, such conditions will reduce&#13;
a population with a higher than average educrutional pot.e n-U-al to a generation of robots .&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
A POLICY OF GENOCIDE&#13;
Anton F. Wuschek&#13;
After the expulsion of the Sudeten Germans there remained approximately 170,000 to 200,000 Germans in the&#13;
area that now embraces Czecho~Slovakia. Many of them&#13;
are still residing in their old homes in ,the Sudetenland,&#13;
others have been transferred to original Czech areas.&#13;
Along with the Hungarian, Ukrainian and Polish minorities in the CSSR, the German element is one of the largest ethnic groups that do not belong to the official nation&#13;
of the S,:ate of Czechs and Slovaks.&#13;
Little has been said of the existence of this German&#13;
group within the past years. Not unti'l last year did they&#13;
become the subject of considera,ble discussion within Czecho~lovak Communist Party circles, when, in connection&#13;
with the ini:roduction of the new Socialist constitution in&#13;
the CSSR the new status of the ethnic minorities was decided on. Whereas the new constitution gives a minimum&#13;
of cultural rights to the Ukrainian, Hungarian and Polish&#13;
minorities, it deprives the German minority every right&#13;
to an autonomous group life. State President Antonin Novotny justified this fact with the statement that ,the German question was settled by the expulsion from their&#13;
homes of some three million Sudeten Germans. The remaining Germans would thus no longer be considered as a&#13;
minority.&#13;
The logic of this s tatement was by no means given&#13;
unanimous approval. Secretary of the Central Committee&#13;
of the Communist Party of Czec'ho-Slovakia (CPC), Bruno&#13;
Koh'ler, took the opportunity to discuss the Sudeten German issue in detail in the official organ of the CPC tivot&#13;
Strany (Par:y Life, No. 16, 1960). Kohler justified the&#13;
&#13;
SLOVAKIA&#13;
&#13;
57&#13;
&#13;
discrepancy in the minorities policy of the CPC with the&#13;
remark, that according to the teachings of Leninism, a&#13;
correct solution of the nationalities issue called for application of the principle of adjustment to ,the current political situations while giving consideration to the interests&#13;
of Communism.&#13;
During the first Czecho-Slovak Republic under Thomas&#13;
Masaryk (1918-38) the Communists were the greatest proponents of a radical nationaliUes poli-cy in the CSR, aimed&#13;
at the destruction of the Czecho-Slovak State. The Communists with KoMer as their spokesman vehemently condemned the attitude of the German parties in the CSR that&#13;
were seeking a federative solwtion of the nationalities question within the scope of the existing State. Kohler criticized&#13;
this stand on February 1, 1931, in an article in Roter Vorwarts (Red Forward), which reads as follows:&#13;
" . .. The nat ional demagogy o.f au these Obour,g.eois German)&#13;
parties climaxes in the demand for national self-administration and&#13;
cultural autonomy' for the Ger1rnan ,people wi.thim, the Czooho-Slovak&#13;
Stiate. . . . Na1tiona,l autonomy meanis, the recognition of ,t he CzechoSlo\naik State . .. means rejedion a priori of the self-determinat'ion&#13;
right of the German ,people."&#13;
&#13;
Just how much Communist policy sought at that time&#13;
,~o make itse1f an advocate of the interests of the nonCzech ethnic groups in the OSR becomes evident from the&#13;
address of the secretary of the Communist International,&#13;
Dimitri Z. Manuilskij, before the second regular congress&#13;
of the CPC :&#13;
"Since the OPC recognizes the rig.hit of ,n ational seltfdetwminati,on, in'Cluding se•p ara,tion from the State, and combalts&#13;
to keep nationa,l minorities wHhlin the fu-amework o;f&#13;
State structure by means of force, it is obligated to&#13;
demand·s posed ·by national minorities ag,ainst national&#13;
,by every possi'ble means."&#13;
&#13;
al~ attempts&#13;
the pre-sent&#13;
support the&#13;
suppression&#13;
&#13;
But times have changed in the meanwhile and the&#13;
interests of the Communist rulers in ,the CSSR are other&#13;
than they were in Czecho-Slovakia during the period between the two world wars. The expulsion of the Su'Cleten&#13;
Germans and the confiscation of their property were welcome conditions for complete communization of CzechoSlovakia. Bruno Kohler even admits this himself when he&#13;
wriites, in the above-mentioned issue of Zivot strany:&#13;
"The transfer of the Gernnan minority, t otalling mmions, did&#13;
&#13;
58&#13;
&#13;
SLOVAKIA&#13;
&#13;
not take plaice without difficulty, pa;rticul-arly for those a1ffocted&#13;
;b y the shidJt. . . . The consistent and timely solution of the problem&#13;
of the Germain, minortiy proved to be especially advantageous dur.ing the glorious dayis of February 1'948 when the workers conJCentrated all their energies on achievling v,ictory over t-he reaction, on&#13;
a victory tha1t finally made the road free for the estalblishment of&#13;
SociaiJ.ism in our country."&#13;
&#13;
Today the CPC openly declares that the expulsion of&#13;
the Sudeten Germans was a prerequisite for the victory&#13;
-of Communism in the CSSR. In order to retain the fruits&#13;
of this victory, the Red regime in Prague resists with all&#13;
its might every ruttempt of the Sudeten Germans and the&#13;
West to revise the expulsion of the rightful inhabitants&#13;
of the Sudetenland. In trying to make permanent the injustice, the small minority of Germans still living in the&#13;
CSSR today - because ,the authorities deny them permission to emigrate - are disregarded entirely. Not only&#13;
are they disregarded, but systematic attempts are being&#13;
made to do away with them altogether. At this point&#13;
there begins a policy of genocide, a crime against international law. By conscious and deliberate action the Czech&#13;
State leaders are trying to uproot an entire ethnic group&#13;
by surrounding them by conditions that make it impossible for them to cultivate and perpetuate their native&#13;
tongue and cultural attributes.&#13;
Although international jurists may differ as to whether the expulsion of the Sudeten Germans as such, which&#13;
took place in 1945-46, may be classified as genocide although expulsion measures were aimed at destruction&#13;
of the entire Sudeten group - there may weH be unanimity of opinion as to the new measures in the CSSR&#13;
with regard to the total extirpation of the German minority in the CSSR, thaJt this is planned anld systematicalfy organized genocide. Bruno Kohler already anticipates&#13;
the outcome of this policy when, in the a:bove-cited article, he writes:&#13;
"Due to the entirely different situation, the quesbion of the&#13;
German minority had to be solved entirely differenltly from that&#13;
of the Mlagyar, Ukrainian -and Po1ish minor,i&lt;ty in the CSSR. This&#13;
diltlference ,i s also evi'dent in the formulation of the republic's&#13;
new constitution which legally crystallires an the important social changes we hav-e a!Mected. The constitutional text can con.tarn no stipulation as to something which no longer exiists, namely, a German minomty 1n, the CSSR."&#13;
&#13;
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                <text>Anton F. Wuschek&#13;
Slovakia, Vol. 11, No. 1 (33), March-June 1961&#13;
pp. 56-58</text>
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              <elementText elementTextId="2395">
                <text>Wuschek, Anton F.</text>
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                    <text>SLOVAKIA

59

* EAR!L Y SLOVAK ORATORIES:

A STUDY IN SLAVIC-IRANIAN ARCIDTECTURAL
TRADITION
Joseph G. Cincik

The group of medieval churches discovered in the past
few decades at Stare Mesto and Mikulcice, Moravia, has
not failed to elicit the attention of archeologists (1). It has
already given rise to a series of scholarly studies, monographs, articles, and critical notes (2), ye: the original interest in the find is not likely to subside within the near
future. And rightly so, for the find may throw a new light
on architectural perplexities of the early Middle Ages in
Central Europe.
It is an established fact that the above churches to be exact, oratories and presbyteries, all of them being
of rather small dimensions - were erected in the first, at
the latest in the second third of the ninth century, i.e.,
during the pre-Roman Carolingian period of architec::ure.
They stood on what seems to have been both ethnically
and historically Slovak soil, a surprisingly large territory
consisting of a major part of the present.Jday Moravia and
of a major part of the present-day Slovakia, the area covering both banks of the Morava River. It is a well-known
fad t that in the early Middle Ages the inhabitants of central and eastern Mora via were known as the Slovieni
(Sclavini), and only later were they referred to as the
Moravians, obviously after the Morava River(3) . From
an ethnic point of view they were actually ancient Slovaks,
a fact attested to beyond · a doubt by their dialecrts.
The large-scale evangelization of the Slovieni began in
the first half of the ninth century(4). At this time a new
alignment of political, economic, and social forces emerged
on both sides of the Morava River. Various Slovien families, clans, and 1triibes tended to unite under the leadership
of their elders and chieftans. This tendency was especially
*"MOST," quarterly for Slov:ak culture, Vol. VII, No. 3-4, 1960,
Slovaik ,I nstitute. Cleveland, Ohio.

�60

SLOVAKIA

strong in the region of the Danube an1d the central area,
the latter extending for West to the very Zdan Hills.
The growth and unification of the ancient Slovak
tribes was a phenomenon of considerable importance wilthout which the establishment of the first Slovak principalities would hardly be understandaible. The first principality
to arise was organized by the Priibina dynasty (cca 830)
in the N.iltra region, in the territory of present-day Slovakia. Members of the dynasty ruled the principality of Pannonia and chose Blatnohrad as their cap1tal (5). The Mojmir dynasty gained power under Mojmir I (from 836 on)
in the lanlds of the present-day southwestern Moravia. As
this dynasty controlled the so-called "Amber Route" the main commercial artery between the Baltic and Adriatic
seas, - it appeared to be economically superior and, as
a result, became the only dynasty to assume power in
both the Slovak domains (6). It formed the nucleus of a
superstructure that was to emerge as lthe Great Moravian
Empire under the rule of Svatopluk I (the Great) around
870.
Once esta:blished, the Great Moravian Empire - so
called first by Constantine Po11phyrogen1tes, the Emperor
of Byzantium - pursued a decisively expansive foreign
policy(7). Soon it annexed the Slovien principality of Pannonia and gained, for a ltime at least, complete control
thereof (8) .
This former Roman province (Pannonia Superior) deserves our serious attention.
Prince Pribina (830-861) and Prince Kocel (861-874;
from 869 an independent sovereign ruler) became prominent by their zeal in spreading the Gospel and by building
new churches and renovating old ones (9). Their activity
created a period of Christian revival in Pannonia, a true
renascence. It should be noted that only thus the survival
of earlier Roman paleo-Christian arch.iltectural forms was
made poss~ble (10). Nowhere is it more apparent than in
the cities. There the ancient Roman tradition of stone and
brick masonry did not die out entirely and could again be
put to a constructive use. Builders commissioned by Pribina an!d Kocel had, besides, the opportunity Ito study and

�SLOVAKIA

61

imitate earlier Roman structures, e.g., the antique Sophiana, ad Quinque Basilicas, in Pees (11). That they did not
fail to do so is proven not only by the fact that recent
findings pertaining to !~he Pribina-Kocel period were made
in the proximity of a Roman sanctuary built according to
the clover-leaf plan, but also by churches they themselves
built or renova1ted, such as the trinave church of Pribina
at Blatnohrad (12).
1

In comparison, the Christian architecture no1t h of
the Danube, in both Slovakia and adjoining Moravia, and
generally in the regions beyond the ·b oundaries of the Roman provincial tradition, was of a different nature. There
the construction techniques and pa,tterns, space arrangements and space divisions developed to a degree independen1tly of the Roman traditions: a situation revealed to us
unmistaka!bly by the group of oratories at Stare Mesto,
Mikulcice, and lately Pohansko, near Breclav. The building materj.als used in this area consisted of irregularly
quarried stone (opus incertum) and pressed and baked
clay; wooden posts and ·b eams were quite common, willowreeds were equally frequent. The space division tended to
be more simple, the dimensions were much smaller, very
much unlike in some churches erected ( or patterned) on
Roman foundaJtions in Pannonia ( 13) . The Pannonian needs
called for large edifices to accomodate larger congregations; around these the faithful settled 1to live in the proximity of the early feudal and patronal manor to form thereby
a large parish of the Carolingian type. Now, while the
Slovieni in Moravia and Slovakia certainly did not fail later 1to re-use abandoned Roman fortifications and camps
- and there are in these lands remnants of solid Roman
edifices - a direct Roman influence on the ancient Slovak architecture was, to say the least, improbable (14).
The dearth of stone block structures (opus certum) and
brick masonry is, in this respect, revelatory. Yet 1the Roman military forts and observation towers on the northern
border of the Roman Empire, formed between Vindobona
(Vienna) and Aquincuum (Budapest), a rather long and
impressive chain ; they did not, nevertheless, affect the basic architectural tendencies of the regions further North

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SLOVAKIA

from the Danube River. There an o1der, less elaborated
type of structure, better suited for forest areas, retained
its hold. Even an occasional presence there of solid structures, destined evidently to serve military purposes, should
be interpreted with caution; it does not imply more than
sporadic re-use of the Roman brick and stone masonry by
the Slovieni ( 15) .
Roman fortifications in this area have recently been
searched with minute attention for eventual evidence of a
Roman-Slovien relationship. As a result, the presence of
the Slovieni in the forts, their use of !the abandoned Roman towers (e.g., Vysehrad) as shelters, can no longer
be questioned (16). The enigma is, however, far from completely .solved. There still remains the hard problem of exact dating of the Slovien finds and, consequently, of the
Slovien arrival to this part of Central Europe. At the presen!t, our only reliable criterion in this respect is the presence of the tyrpical wavy pattern on Slavic ceramics, a fashion, unfortunately, not older than the sixth century(17).
On the other hand, no remnants are extant to show a previous direct Roman influence on pagan or Christian architectural 1trends north of the Danube, just as there are
no finds to suggest such an immediate cultural continuity
before the sixth century. Yet the Slovieni - and the Slavs
in general - do appear in Central Europe as early as the
fourth century A.D. We see them exerting pressure on rthe
Danubian boundary together with the Sarmatians and Venedi ; they can be traced to adjoining Dacia. This we will
try to prove in the near future, in a separate study, basing
our conclusions on grey ceramics, not yet marked by wavy
patJterns and frequent especially around the Tisa River(18).
According to our thesis the Slovieni first entered Central
Europe by way of eastern Slovakia and settled in the
northern valley of the Tisa River as well as in present-day
northern Transylvania (19). It is worthy of note, that, already at 1the time of Emperor Trajan (98-117), the toponymy of northern Dacia is in part of Slav character and
thus reveals traces of Sarmatian, Dacian, and Slav co-settlements on both northeastern sides of the Carpathian
mountain ridges (20). Recent archeological finds continue

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63

to support our view in this maJtter and, at the same time,
attest to a considerable exchange in material culture (21).
We believe that the architectural situation in the Siovien territories north of the Danube shoultd be studied
against this larger background. As we have observed above,
all Slavic material culture develops in the forest-covered
Carpathian area where wood, clay, and woven reeds are
used as the most convenient material. This occurred in the
very shadow of the walled Roman castella and observation
towers, streJ:ching from Vindobona through Aquincuum
far to the north, to the Dacian, Sarmatian, and Slav cosettlements in northern Docia ( 22). It is of common knowledge that the Romans continued to build in masonry edifices of this type up to 1their evacuation of the territory
( cca 270 A.D.). It is necessary, however, to point out that
the presence of Christian churches or oratories in Dacia
at this period has not yet been proven ( 23) .
Pannonia had Christian churches already in the fourth
century (24). It was there that the Slav settlers became
acquainted with Christianity, unless they had already
known the Gospel in its Arian form during an earlier coexistence with the Goths ( 25). Ye:, the Pannonian Slovieni were the first to call their churches "kostoly," a word
coined from the Latin Castellum (26). Protected by the
strong walls of the Roman castella that lend themselves
easily 1to new functions, the Pannonian Slovieni assembled
in fortified castella to celebrate their liturgy with such
Roman Christians as survived the Pannonian catastrophes.
Nor were they alone doing so. It is more than proba·b le
that the Arian Goths also used the same edifices during
their migrations ,through Pannonia for purposes of worship. Soon the castellum became a synonym for Slavic oratories and churches, and eventually for all solid structures
s8rving Christian liturgical needs in Pannonia and Noricum. In the second renascence of Christianity that took
place, as we have seen, during the rule of the Slovak
princes, the castellum - kostol was again used as a meeting place for worshi:p(27). This new period was marked by
the progressive disappearance of the pagan Slovien liturgical terminology. The church was no longer terebliste or

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SLOVAKIA

zertvovisko, terms used formerly to describe a wide, fenceprotected yard around a Slavic and pagan shrine quasimegaron ( 28) . It was, first of all, a kosfiol. Words are symbols
of reality, and it is hardly a mere flight of fancy to consider the new term of church, the kostol, as a symbolic
culmination point of early fruitful contacts between the
Roman civilization and the Slovieni in their original homelands beyond the Cal'pathians ( 29) .

The architectural development in Pannonia enaibles us
to study the early medieval ecclesiastical edifices in Moravia, so to say, by contrast. We have already pointed out
their small dimensions and hinted at some of their characteristic particularities. At this moment we would like to
follow Dr. F. Graus and call the reader's attention to the
fact 1that their space arrangements are, in a certain degree, a mere conjecture based on negative traces of foundations and patterns discovered during the excavations.
We believe that they offer us, nevertheless, important
clues to the peculiar religious and social evolution of the
Slovien territory aJt the beginning of the ninth century(30).
As far as can be ascertained by the present state of the
finds, early builders in this area were not just servile imitators of Roman Christian architectural tra!ditions. Yet
they did continue tthem to a certain extent, since they separate the presbytery from the narrow apse, the latter often
of quadrangular shape. It is equally worthy of note that
the church at Modra, near Velehrad, follows the so-called
Anglo-Saxon ("Irish") pattern (31).
The relatively small dimensions of tthese churches suggest that they were meant to serve single clans, each of
them individually. The new Christian community, actually
members of the same clan, led by their elder or chieftain,
would assemble around the church in the open yard. They
would remain standing on the mounds ( valy) or behind
them, as they were wont to during the pagan period when
the place of worship was still a terebliste. '!'his custom
bears a striking similarity with very ancient Iranian traditions (32). (It can be likensd also to Greece, for did not
the ancient Greeks worship standing beneath tthe open
skies, or, as it sometimes happened, under the cover of a

�SLOVAKIA

65

peript.eros, on a plateau, t.emenos, outside the megaron?)
The unusual number of oratories at Mikulcice and Stare
Mesto, erected apparently within a short time one a.1lter the
other, would present an insolvable enigma, were this ageold practice not taken in consideration. And let us point
out that, to date, already five oratories (wi1th overall dimensions of 5 x 9-10 meters and 7% x 13¼ meters) were discovered on a small area fifty hectares (33) .

The manner of burying the dead (particularly deceased chieftains) and the d ate of origin of these edifices
indicate that ithere were no mass conversions (by pressure), but rather a gradual and free acceptance of the Gospel by the leaders of the clans and their families (34).
That this occurred mainly in the first and second third of
the ninth century is proved by 1the finds beyond any doubt.
This impression is strengthened by architectural and architectonic features of the edifices. Their small dimensions in
structure is of a pagan-Christian planning and, as far as
the space and its use are concerned, reveals a functional
duality. The edifice i1tself was traditionally reserved for the
priest and his assistants while the courtyard was for the
congregation. 1'his type of church architecture reflects
both the gradual breaking-away of the Slovieni from paganism in the era of transiJtion from the family control
over property held in common, or a distinctly tribal con1trol.
It does not as yet reflect, however, the centralized management of civic and religious affairs that is to emerge only
under Rastislav's and Svatopluk's reigns, (church patronate), at the time of St. Methodius. The churches at Stare
Mesto and Mikulcice were not patronal churches, nor did
they serve large parishes, as in Pannonia, or such as existed during the feudalistic period which followed (35) . By
their square and rectangular forms, and Jtheir modest dimensions, they remain akin to small roofed edifices of the
pagan times. Even the pagan outdoor treblist,e (the gathering place for worship and for the consumption of the
offerings of the community) is preserved as i1t was probably in Pannonia, where the large courtyards of the former Roman cast.ella - kostoly needed no special adaptations for a similar use. Thus conceived, the Slovien churches

�66

SLOVAKIA

required neither the large roof-covered naves nor the spaciousness of the Pannonian city ,b asilicas. (The small rural
density of population in Moravia and Slovakia aJt the time
should also be taken into consideration).
Let us note briefly that in all these open-space places
of worship, the natural surroundings of the oratories remained unchanged, unless it was necessary to protecit them
by mounds to assure privacy for the faithful present at
the Mass, or, inn pagan times, at the sacrifice and consumption of animals ( 36). Mounds, rising above rivers and
sloughs, were frequent already in the original Slavic homeland beyond the Carpathians; they wbound wherever the
shrines were not protected by swamps. Later ramparts and
mounds, erected around the rural shrines of Svantovit in
Rujana, of Radgost (Svarozhich) in Rethra, Ptuj (Slovenia), of Perun in Kijev (Ukrainia), etc., manifest the same
1traditional pattern (37). In all these shrines the space division (a small roofed edifice with an a!djoining courtyard) is
equally traditional. That this appears to be also the ancient
Iranian pattern should cause no surprise, since trwces of
a strong Iranian impact on Slavic culture have already been
proved in the field of linguistics and mylthology(38). As
far as the Slovien Christian churches in Moravia are concerned, we may, certainly, admit a gradual Roman influence, but only as a concomitant factor in their architectural plans. The question is, however, whether this influence has been imposed only on Anglo-Saxon ("Irish") architectural patterns, as claimed by J. Cibulka (39).
The writer believes that this type of architectonic
space arrangement of sanctuary and yard to be much older
and, in territories of Slavs, also of Iranian origin. Considerations of the ethnogenetic nature make our view highly
probable.
The beginnings of the Slavic family of nations are
closely linked, we believe, not only to their Baltic-Slavic
linguistic substratum, but also to a common Scythian and
Sarmatian civilizaJtion of Iranian origin ( 40). The Slavs
were e:iqiosed :to a continuous migration of Iranian mythocreative elements in their original trans-Carpathian homeland and there is no reason to doubt that this impact gave

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67

birth to common Slavic architectural concepts and usages ( 41) This cultic and cultural situation must have
reached its highest point in the first centuries A.D., at the
time when the neo-Iranian ethnic waves began to exer\':
considerable pressure on Slavic settlements, penetrating the
regions both on the Antes and the eastern Slavic tribes.
As these usages were 1the result of cultic requirements
which, as far as we can judge, did not change essentially,
it must be supposed that they follow the Slavs on their
migrations. They spread, in fact, as far as ,~he Baltic (Rujana-Rugen) and the Adriatic and Alpine regions (PitujPettovo) and offered serious resistance to architectonic
determinants prevalent in those lands prior to Slav occupation. Wherever the Slavic tribes escaped contact with the
architectural heritage of Roman provinces, or, wherever
they appeared en masse in depopulated areas, they preserved their own building traditions intact. In this connection we would like to stress the importance of a surprisingly "Slavic" adaptation of the then already existing pagan shrine at Ptuj (Pettovio, Slovenia).
We are aware of the fact tha:t Christianity was making inroads above ,~he Danube already in the reign of
King Samo (623-360) and that there exist Christian remnants of an even earlier period, such as ivory pyxes from
the fifth and sixth centuries, found at Zuran (near Brno,
Moravia), or stone caps from church pillars discovered in
Seitenstnerhof, in the Merovingian borough of Vienna. We
are equally aware of Roman building traditions prevailing in the provinces south of the Danube as well as of their
renascence in Pannonia at the time of Pribina and Kocel.
Nevertheless, we deem it our duty to link the architectural
finds at Stare Mesta and Mikulcice with the older pagan,
Slavic and Iranian, culture. We claim these edifices, in
view of their space divisions and functional aspects, must
also be inter,preted in connection wi!th such Slavic architectural trends as there existed between the fourth and
ninth centuries and, among the Baltic Slavs and the Slavs
of the Kijev region, up to the tenth cenicury. Their distinctly two-fold pattern which combines a rather tiny shrine
with a large open-space courtyard, does not seem to admit

�68

SLOVAKIA

any other interpretation. For ;that reason, tentative comparisons with contemporaneous Christian churches in the
near-by regions, while always useful and sometimes quite
revealing, should be made with extreme prudence. Even
where space seems to be almost centrally arranged (e.g.,
at Modra where four pillars probably supported a baldachino over the church altar, and not a narrow oratory ceiling as J. Ci'bulka claims), conclusions should be all but
one-sided. The locale as well as the dimensions, arrangement, and the space function should always be taken as
primary factors in all evaluations. We can only hope that
such attention combined with useful analysis of all additional aspects of the finds will not fail to support also our·
thesis concerning the preservaJtion of the Slav-Iranian elements or traces in the building patterns of that period.
This we hum'bly submit for consideration to all who devote
their talents to the study of the early medieval CentralEuropean arch~tecture among the Slavs.

REFERENCES:
1. The discovel'y of a small church ,a1t IM odra (near Velehrad) was
first reported lby J. Neveril in Naiinec (Ol-0mouc, '19111, Vol. 47, No.
295). By the same author: "Velehrad v olbraz'Cich" in SborniJc: velehradsky, Nova Rada, '1940, p.p. 76-80. I. L. Cervinka, Slovane na Morave a rile Velkomoravska, B11n:o, 1928. V. lli•ulby: Pruvodce vysta,v•
kou z moravskych archeologickych vyzkumu, 1948, pp. 112-'14. Archeologicke rozhledy, Vol. 'l'-'2, Praha ,1949, pp. 3{H36; Vol. 3, p. 50,
109 sp. J. Poulik, "Jizni :Morav,a, zeme davnych Slovanu," Pravos,av•
ny sbornlk na rok 1950, p. IJ112 sq.; same author, "Objev druheho
k&lt;ostela ve Starem Meste," Archeoligicke ro:zhlecly, Vol. 2, Praha,

1950, p. 12-22.

2. J. ctbuI:ka: "Velkomoravske kostely, objevene 1949 vo St,arem
Meste," Praha, 1'950 (a mul,tigrap1hed lec,ture). V. Hruby: Stlare Mesto,
Velkomoravske pohrebi~:e na Valach," Praha, 195 5, in Monumenta
archeologica, tom. 3, edit. Ceskoslovenska akad.e mia ved (Dr. J. Bohm);
a detailed monogr,a,p h of the finds, rich Mbliography. Hruby, Hochmanova, Pavelcilk: ''IKostel a pohrelbiste z dolby Velkomoravske na
Modre v V·elehradu," Casopis Moravskeho Muse-a (Acta Musei Mo
.raviae), V-01. Jill, Brno, 1955, pp. 412Jl26. J. Poulik: "Vysledky VY·
zkumu na velkioon,or,avskem hradisti '"V•al:Y" u Mdikulcic," Pamatky ar·
cheologicke, XI.JVl1IIII, Praha, '1957; sepa,rat-um; pp. 214-3116. J. Oilbulka:
Velkomoravsky kostel v Modre u Velehradu a zacatky krest'anstvf
na Morave, Praha, 1958, in Monumen,ta archeologica, tom. vm, ed'it.
Ceskoslovens:ka akademia ved. J. Poulik: Velkomoravske hradilte
Mikulcice: Pruvodce po archeoligickych vyzkumech:, Gottwaldow:
Kr,ajElke niaklad'a-telsitvi, 1959; contains a good survey of four oratories found up to 1959 and indications of the tra:ces showing the
1

�SLOVAKIA

69

possilbility of the fift'h church on the location. F. Kalousek: "Velkomoravske hradiste Po'hans'ko u Breclave, in Archeologicke rozhledy,
XillI, Pr.aha, 11960, pp. 496-530.
3. F. Trav,nicek: Moravska nareci, Praha, 1926, PIP- 14,118; and a
geographilcal card showing the boundaries of the Slovak dialects in
medie,v al and co111tempora11y Morarvia. J. :Po·ulik: Staroslovanska Moirava, Pra,h a, 1'!}418, pp. 107.ilOB, p. 111'2; see also PmtliJk's card (No.:H)
illus1tra1ting the exten,srion of the Slovak dialects in Mmavia, based
or. t'he research made by F. Tra¥nicek. J . Stanislav: Dejiny slovenskeho jazyka, Y.ol. 1, Bratislava, 11958; c'ha,pt. X. "'Sbr·e doveke sloven~ke jazy,k&lt;ove uzemie, 1&lt;. Moraivska dblast'," pp. 14'7·1'55; a good
survey of ·opin,i,ons defended by V. Jagic, P. J. Safarik, 0 . ~aemmel J. L. Cervirrk&lt;a, F. 'Dravnicek, J . V. Dekan, S. Schl\Vlaritz et al. P .
.J. §a,f arik: SloYanske staroiitnosti, Praha, 11837, p. 7941: ''I think that
a l ong time ago, i.e., before the political separation e.f.1fected bebween
Hungary and Moravia, the line of di'Vision between the Ozelch and
Slovak d&lt;ialects ran somewhere through the center o'f Moravia, and
not on t1he mountains dividing the prerent-day Hunga ry from Mo·
ravia."
4. Cf. Libellus de conversione Bagaoriorum et Carantanorum
( cca. 87Q.J87,l,), and Epistola episcoporum BaNariensium ad Jo·ha nnem P. IX . .scripta a. 900. (In Monumenf\a Germaniae histol"ica Scriptores XI. pp. 1~115). Of. Migne, P. L. Y,ol. 113'1, col. 34138. F. Dvornik'
The Slavs, Their Early History and Civilization, Boston, 1·956, pp.
7 6-81. J. G. Cirrci:k: Anglo-Saxon and Slovak-Avar Patterns of the
Cuthbert Gospel, Slovak Ir.sti1tute, R:ome,Oleveland, 11958, pp. 7'1.f74
and pp. 83-88.
·5_ D. Rlapant: Pribinov nitriansky kostolik, 11941142, separa,tum
from Elan, Vol. XII, No. 2-3. F. Hrusov:Sky: Sfovenski vladari, Scranton, P.a., 1'!~418; see chapt. on PriJbina , Kocel, and M,o.jmir I.
1

6. F. Bokes: Slovensky iivotny pr'ie5rtor v min.u&lt;losti a dnes, Bra tislav,a : Cas, 1'943, p. 34. A. S1pe11ke: The Andent Amber ~ou,t es and
-the Geog.raphical Discovery of the Eastern Baltic, Stoe'kholm: M.
Goppers ('ZeUa A!bele). p. 60 s.p . J . G. Oincik: AncierJ Slovak Fibulas
.and Pseudo.iFibulas, Ohic:igo-Whi:ting, 11957·; see caird Nlo. 1 for "the
AIJlllber Rowt,e " and card N10. 2 showing the eX!tension of the s :ovak
influenice in Central Europe in the sixth-tenth centuries A.D. K.
Miajewctki: lmporty nymskie n'a ziemiac,h Slowanskic,h, Wro.claw:
Wroclaiws:kie T•ow.arzystwo Nauk,o,we, 1949; see mau&gt; No. 2, "Szlaky
i ,rnk&gt;ty burs2ltynowe ."
1

7. Constantinus Poriphyrogenitus : De administl'lando lmperio; in
•Corpus scrip.t orum historiae Byzantinae, Bonn, 1,949, Edit. G. Morav,c:;;ik, Bud,a·p est, 11949; English v,ersion, by R. J. H. J,enkins. F. Dvornik: The Slavs, op. cit. p. 94.
18. The temporary ar.nex,a tion of Pannonia occurred after the
death of Kocel, 87•5. F. Drvornik: op. cit. , pp. 95"9,6; see also the card
" The Mioravi,an Empire c:ca 890," p. 99.
:9, M. K:os: Conversio Bagaoriorum et Carantanorum, Ljuibljana,
1.93·6, p. 1136, chaipt. 111 sq. J. Ci.Jbulka : Vaclavske rotunda svateho Vf,ta,
Praha, 1933; separatum of the Svatovaclavsky sbornik, pp. 1-li7:8; see
pages 36 sq. "Kost-ely podunajsky•c h Slovan,u, je,j1ich stavelbnici a po1

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SLOVAKIA

sveceni"; Cilbulka enumerates 312 churches consecrated in Pannonia
at the time of Pribina and Kocel, t;wel,ve of bhern corusecratied personally by the A['chibislhop of Sa17Jburg.
10. L. Galdi: "Le Romanisrne transdanllibien.,'' Studi e documenti italo-ungheresi della Reale Accademia d'Ungheria di Roma, Vol. 1,
Rome, 1936, pp. 3·9-40; note ·53: "Quant a l'irufluence slave qui apparut a une date relati'Vernent tardive, eUe laissa pro,'balblernent aussi
des traices . .. II faut envisager aussi des contacts plus ou rnoins durables entre les Sla'Ves et les Pannoniens romanises." A. Alfoldi:
"Tracee d'el Cristian•esirno dell'~poca delle grandi rnigrazioni in- Ungheria," Quaderni dell'llmpero, Rome, 1938, pp. 17-21. L. Nagy: "Pannonia sacra," Szem Istvan kiraly .Emlekkon,y v (ed. J. Seredi). Bud,apest , 11938, Vol. 1·, pp. 29-al48. T. von Nagiy: Die Geschichte des Chris, entums in Pannonia bis zu dem Zusammenbruch des romischen
Grenzschutzes, in Dissertationes Pannonicae, series m. 112; a1nd. same
author : "A pann6niai 6kerestzeny egyhazkozsegi bazilikak," Szepmiiveszet, Vol. :El, Budapest, 1,94!1, pp. 144Jll48; and' same author:
"Zuim Problem der Kontinuti1tiiJt in Pannonien," Das Bildwerk (ed.

F. Kup!feriberg), Berlin, 194'2, p. 3-'6.
11. Dercseny,i, Poganyi, Szentikiraly,i; Pees, Budaipest, 19,56, in
Varoskepek, miiemlekek (ed. J. Paipp)), see ,p p. 7..S, 1'7"19 on Slavic
'b uilding activiby in the area of the paleo-Ohdsti-an cemetery and
around the basilica; lso fig. 2, 3t, 3d about the renovation of aticient
Christian buildings under Priibina and Kocel, p. 20. F . Fiiller: "Neuere
Ausgralbungen in der cella trichora von Pees Wtin'fkirc hen)," Acta
archeol ig ica, torn. X,I, fasc. 1-4, Bud apest, 1959, pp. 399-417.
1

'12. A. Von Radn6ti: "'Une Eglise du haut rnoyen age a Zalavar,"
E1: udes Slaves et Roumaines, Vol. 1', pp. 2'1•31•. T. von Bogyay: "Izkopavanja v Zalavaru in r..jihov-a zgodovinska razlag,a " Umetnostnozgodinski zbornik, N. S. 2, Ljubljana, pp. 2Ll-24S; s•a me author: Die
Kunst und kirchengeshichtliche Bedeutung der Ausgrabungen von
Mosapurz-Zalavar, Baden-Baden, '1956, in Forschungen zur Kunstgeschichtlichen und Christlichen Archeologie; same author: "Mios,a purc

und Zala'Var: eine Auswertung der archeiligischen Funde und schrift.lichen Quellen," Siidost Forschungen, 1955, Vol. XiIIV, 2, pip. 349-406.
D. DercsenyJ: "Uiabb regeszeti k11tatlasok es a pannoniai kontinu i" as
kwrdese',, Szazadok, 1947, pp. 203-21Jl; same author: "l!Eglise de Pribina a Zalavar, Etudes slaves et rouma i•nes, Vol. I, 1•9418, pp. 85--100;
same author: A magyar miiveszet tortenete, Vol. I, Budapest, 1956,
pp. 12~18. L. Kararnan: "A propos de l'eglise a Blatnograd, ville de
Baleton," Arc·heologia Jugos lavica, '1, 1954, pp. 91'96. Kararnan is
persuaded that the tri-naved church of Pr~bin-a found in the locality
of Receskut at Blatnograd (Zalavar, Mos,al)ruc) is of Romar. origin.
G. Feher: "Les Fouilles de Zalawar (li9511..i195G)," Acta archeologica,
Budaipest, li9514, V•ol. 4, pp. 201'-26Q. Feher claims that tJhe church (see
note 10, p. 206J207) was erected, i n the time of Prince Kocel.
13. See the plans of Pannonian churches in L. Nagy and T.
von Nagy, op. cil:. (Our note No. ,10).
14. L. Nlagiy: Azeskii teri r6mai erod, Pest, varos ose, Budlaipest,
1946; concerning the settlementJs of the Slav potter y producers in
the old Roman cubiculae and their use of t'he niches for kilns. S.

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71

Soproni: "A visegradi r6ma,l taibor es kozepkori var," Archeo·l ogiai
ertesito, Vol. 81, Budapest, 1,954, pp. 49-'.'13. The re,use of Rloman
bricks in the early SLavic a['chilteoture in the proximity oif the DaJmbe River has been studied of.ten and repeatedly. For the latest
da,ta peritaining to our field see Vera HoclrmainovaJV!avrova, "Sysitema,ticky archeologicky vy21kum u STS ve Starem Meste," Pravek
vychodni Moravy, ed. Krajsky vlastivedny ustav, Gottiwald10v, 11959,
pp. 73-7\5.
11,5 . J,. Dekan: "Stand und Aufgalben der Limesforschung in der
Slowakei," in Vhe volume of lectures Limes Romanus Konferenrz,
Nitra, ed. Slovenska akademia vied, .Alrcheologicky ustav v Nitre
(A. Tocik, ed.), Bratislava, 195,9, pp. 111-48; a concise survey of the
Roman proviillCial finds architectural structures in the river valleys of the Morava, Vah, Nitra, and Hron; es·pecially valualb le for
the description of the castrum Milanovce (near Nitra) built in the
second or third century A.iD.
,1,6. B. Svolboda: "Uebeir das Nachleiben der romischen Kultur
in mibtleren DonaUlbecken," Limes Romanus Kon,f erenz, Nitl'a, p;p.
1072 1116. S. Soproni: "Der spatromische Limes wJsche•r.. Visegrad
und Eszter~om," ibid., pp. 'lr.3•1~143. M. Hegy: Visegrad, Budarpest,
series Mfremlekeiruk, 1'956, ,p. 10; see also t'he plan of the Roman
castrum, fig. 3.
1'7. For the daita,tion, of the Slavic pottery previous to the sixth
cerntury,, the so-called Prague type of ceramics (a simple urn wilth
str,a igM mouth, made on a potter',s wheel or simp ly by hand's) is of
a great value. Of. J. Borarkovsky's: Slovanska keremika ve stredni
,Evrope, Pr,a ha, 1940; same author: "Nejstarsi slov,ar.s'ka k•e remika ze
stredni'ch Cech," Pamatky archeologicke, Praha, 1936-3-8. For the
evoluti'on of the Slavic pottery patterns in Morava, cf the s:chemes
based on th•e Velatice stratas and collected by J . Poulik and W.
Hensel. See illustrations (No. ,276-2.'76) in Hensel: Slowianczyzna
wczesnorednowieczna: Zarys kultury materialnej, Wai;szarwa: Pols:k,a
akiademia nauk, 11956, pp. 281.;300; nd Josip Korosec: Uvod v ma•
terialno kulturo Slovanov zgodnjega srednega veka, Ljulbl1ana, 1'9512,
p. 1180 sq.
11,8. J. G. Oincik: Ancient Slovak Fibulas, etc., ip. 12, card 2 following p. 3-8. Our views hav•e found a new con'f irmation in t he the•
sis of V. Ondrouch: '"Hist-odsche Vio r,a ussetzungen fiir die Limes·
forsc'hwng in der Tschechoslowakei," Limes Romanus Kon,fe.renz, pip .
63Jl06, see also card No. L "•E thnigraphische Entw,ilcklung der Tschechoslowakei vom Ende des 1. J,a hrhundeints vor u. Z. bis zur Ankunft
der ersten Slawen."
1'9. I. T. Kruglik!ov,a: Dakiya v epokhu .rimskoy okkupasiyi, Mos•
cow: Akademia Nauk SSSIR, ]nmituit istorii i inst. istor. material.
kultury, 11955, V,ol. 8, p. 163 sq. "Pri102ihenye: 0 svyazakh Daik iyi so
Slavyanami." A. Tocik: "Vyznam poslednych archeologicikych vy2ikumov na Slov,e nsku pre dejiny najs,tarsich S'1ovanov a Vel'komoravskej
rise," Historicky casopis S·A V, E!I, Bratislava, 1955, p. 4l12. Tocik
believes thaJt the ar,cheoiogical finds made in eastern Slovak vall-eys
of the ·Hornad and Torysa are from the fourth century A.D. and
belong in. the sphere o.f the so-icalled Lipicka Culture; same author:
"Prvi Slo·v ania na r.asom uzemi," Praca, 195 8, No. 1,96.
1

1

1

1

1

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20. N. Iorga: Histoire des Roumains at de la Romanite oriemale,
Bucuresti: Aeademie Roumaine, 19317, Vol 2, La Synthese slave, p.
296. E . Moor : "Die Slawischen Ortsnannes der Theisselbene," Zeitschrift fur Ortsnamen Forschung, VoL W , 1930, pp. 1-'317 and 105-ll40.
The S1'avic toponomy of northern Dacia has been s,tudied by proif.
SeVler Pop; 1his study published in the symposium Trans,y lvan1ia during the ]I_ W. W. was no t accessible to me. P . Olteunu: ' Wumiri
slave in Trans,i•!Jvanie de nord," Limba li Literaturia, 11957, Vol. VIT!llI,
pp. 195'214; same author : "Aux origines de la culture sl.ave dans la
Tuansylvani e du Nord at le Maramures," Romanoslavica, 11958, Vol.
1, pp. 169-1'97. J . Stanislav: Dejiny slovenskeho jazyka, Bratislava :
SAV, 1958, par. 4', "Slovenske sidla v hornom a strednom Po~isi,"
pp. 1180..164.
21. M. J . Bmjcevskij : Starodavni schidni Sloviani, Kijiv: Akad .
Nauk Ukrailli&gt;koy RSR, lnstirtwt Archeologiy;i, 19'59, erupt. 8, pp. 316-315'5,
card on page 317. Of. the ediforiial introduction to SlovansJc:a archeologia, 1'960, Vlll.J, rpage 6; here a thesis is made concerning t'he Presov type i1111heren,t to the Przewoc,skio-Llrpicka Culture.
22. Structure reipresentatfons on the well-known Trnian a,i d Marcus
Aurelius columns ir: Rome reveal the 'basic di.fference bet.iween the
barbarian log-sty;le arohiteoture and the masonry-style of the Roman
builc:Liin,gs in the Car,pa,thian Basin. In thi,s respect the analyitical p·hotograip'h ic study of the M. Aurelius colUJmn by G. Recatti seem s
quite corwi n\cin.g. (Colonna di Marco Aurelio, Milano, Roma, 1957;
for comparison see fig. 2, 14; for t he an t·hropological features of the
Slavs or Sarimaitians see fig. 42). Via n der Heyden : Scullard·: Allas
of the Classical World, Nelson and Sons, 1959, card 511 , p. 127,
pp. 109-1'111.
23 . Except for the Christian inscriiption from cca 107...270 A.D.,
found in Napoca (Cluj), north of the Miaros River. See Var. de
Meer, Miohr.mar:n: Atlas of the Early Christian World, Nelson and
Sons, 1&lt;958, card No. 8, "Churches founded before the per,secu1ion
by Diocletian (304)."
24. See T. von Nagy : Die Geschichte des Christentums in Pannonien,, etc., our nlO'tle No. 10.
25. The Arian heresy spread among the Goths around the yea~
:t40, at the time of Slav-Gothic co-existence.
126. H . Bartek: "Krest'anstvo a slovencina," Nadej vit'azna,
Sc-r anton, 1947, pp. 253. The Czech kostel and the ~olish kosci~I
are derivatives of this Slavic pannonism. Of. also tJhe toponymic
Keszthely ir: the matnohud district. D. Pais: "A r6mai castellum
szlavimagyar folyrtat asa," Magyar nyelv, 1049, pp. 107~1,15. Amon.g
the eastern and southern Slavic g,r oup, the term oiric:ev, crkva is
a deriv,a-tio,n, of t'he Greek kuriakon.; it refers both to the Ohristian
communtty and to the place o.f worship. AngI-crS'ax-0n kirchun,
kirchen, kirk is of an Eastern Gerimani'c influence.
27. A . .Alfody: "Tracee . . . " (our note No. 10), p. 10, pp. 14•17.
28. B. A. R'y!balrov: Die Kunst der alten Slawen. Dresden, 1,957,
in Geschi0hte der russic'1en ku~, Vol. 1, pp. 54-517, .All:fu. 5()-iSl.
,29.M. Szmiszko: Kultury wczesnego okresu epoki cenrstwa
rzymskie go w Malopolsce Wschodniej, Lwow, 1932. M. B. Braj1

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cevsskij: Rimska moneta na teritorii Ukrajlini, Kijiv, 1959, edit. Akademia nau:k Ukraijinsikoy RISR, Inst. Archeolog-ii. K. Miajews'l~i: lmporty rzymskie na zemiach slowianskich, Wroclaiw, .194'9, edit.
Pra'Ce WrocI,aw. Toiwarzy&amp;twa Naukovego; series A NlR li3.
30. F. Graus: ''K pofatkum krest'answi na Morave, Cs. casopis
historicky, Vol. Vff-.3, Praha, 1959, pp. 4178-4813. A critical review
of Oilbulka's monograph abowt the oratory at Mro dra. Graus stresses
the importance of addit,i onal hell!l"istic work and comparahve material from the Bavarian and Austrian area.
31. K. Va,v rinek: "K otazce pocatku christianisace Vel'ke Moravy," Listy filologicke, Praha, 1'959, pp. 2117-224. Crirtircal r..otes to
Cilbulk-a'•s thesis: The reotangular pattern of the edifice at Miodra
is hardly saitis:liaotory proof of its "Irish" character. Vavrinek admits, however, that around 800 there were ''I.ri'Sh" missions in Slova!k ia and Moravia.
3'2. Of. Rylbalrov: op. cit., loco cit. J. Strzygow.~ i: Altslawische
Kunst, Augsburg, 1929, FiSlclher Verlag, pp. 26-413.
33. J. Paulik: Velkomoravske hradiUe eltc. (our niote No. 2), fig. 3.
·3 4.The Christianization of the Slovieni in Moravia and Slovakia was not due to typical Oarolingian methods. The moderation
used in. this respiect came prolbaibly from hchlbishop .A!lcuin of York.
3i5. Dvornik is right in say-ing that the beginnings of the early
feudalistic patronage over the Church are to be looked• fior in Mroravia.
T,h e sad oonlfNct 'b etween Svartoplu:k and St. Met hodius is a "prelude
to the gigantic investiture struggle whic'h was to end so tragic•aUy
in the disrupiton of Western Christiar.ity art; the Reformation" (The
Slavs, etc., p. 95).
3•6. R!y,bnik&lt;JIV: op. cit., p. 5'2, p. 54, note 1.
37. For the most com-plete survey of these shrines see Korosec,
op. cit., pp. 1170;176.
38. '11he "Iranian" approarch in linguistics is represented by M.
V-asmer, in my,thology by R. Jacobson (see his "Slavic Miy,thology"
in Funk and w ,a gnall's Standard Diction~ry of Fofklore Myfhol09y
and Legend, New Yock, N. Y., 1950, pp. 1025-1028). Adexinsiky: "Slavon-re My,thology" in Larousse .Eycyclopedia of Mythology, New York,
N. Y., 11959. F. Dvor,n,i k: The Slavs ertc, pp. 46{iil; see also G. Vernadsky: The Origins of Russia, Oicford: Olarendon Press, 1959, pp.
1-08-117'3.
39. See the opinion of K. Y.avrinek, our nort No. 31.
40. J. ~boril: "Herodotova Skythie a sousede," Slovenska archeo•
logia, Vol. Vl!I, 2, 1959, p. 363. Zboril tries to rehaibi'lirtart:e Safarik's
theory of a S'cyitr&lt;rSamnart:ian and Sfavic conrtinui,ey, attacked at
the begiin,ning of our century by Niederle and- other overzealous
·posiitirvists.
&gt;fl. '11he Iranian influence on Sla,vic architectur,e is the thesis
of J. Strzy.g01Wsk,i; uhe same influence on Slavic my.thology has been
proved by R. Jlacobs,on. Our studies ("Slovak Ruler's Sword,," Scra,nton, 1947, a-nd Anglo-Saxon and Slovak-Avar Patterns of the Cuthbert Gospel, Rome-Oleveland, 1957) try to prove !:his influence, in tihe
be exact, the neo-[ranian (Sassanid and A'bassid) influence, in the
field o·f fine arts.

�</text>
                  </elementText>
                  <elementText elementTextId="2392">
                    <text>SLOVAKIA

59

* EAR!L Y SLOVAK ORATORIES:

A STUDY IN SLAVIC-IRANIAN ARCIDTECTURAL
TRADITION
Joseph G. Cincik

The group of medieval churches discovered in the past
few decades at Stare Mesto and Mikulcice, Moravia, has
not failed to elicit the attention of archeologists (1). It has
already given rise to a series of scholarly studies, monographs, articles, and critical notes (2), ye: the original interest in the find is not likely to subside within the near
future. And rightly so, for the find may throw a new light
on architectural perplexities of the early Middle Ages in
Central Europe.
It is an established fact that the above churches to be exact, oratories and presbyteries, all of them being
of rather small dimensions - were erected in the first, at
the latest in the second third of the ninth century, i.e.,
during the pre-Roman Carolingian period of architec::ure.
They stood on what seems to have been both ethnically
and historically Slovak soil, a surprisingly large territory
consisting of a major part of the present.Jday Moravia and
of a major part of the present-day Slovakia, the area covering both banks of the Morava River. It is a well-known
fad t that in the early Middle Ages the inhabitants of central and eastern Mora via were known as the Slovieni
(Sclavini), and only later were they referred to as the
Moravians, obviously after the Morava River(3) . From
an ethnic point of view they were actually ancient Slovaks,
a fact attested to beyond · a doubt by their dialecrts.
The large-scale evangelization of the Slovieni began in
the first half of the ninth century(4). At this time a new
alignment of political, economic, and social forces emerged
on both sides of the Morava River. Various Slovien families, clans, and 1triibes tended to unite under the leadership
of their elders and chieftans. This tendency was especially
*"MOST," quarterly for Slov:ak culture, Vol. VII, No. 3-4, 1960,
Slovaik ,I nstitute. Cleveland, Ohio.

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strong in the region of the Danube an1d the central area,
the latter extending for West to the very Zdan Hills.
The growth and unification of the ancient Slovak
tribes was a phenomenon of considerable importance wilthout which the establishment of the first Slovak principalities would hardly be understandaible. The first principality
to arise was organized by the Priibina dynasty (cca 830)
in the N.iltra region, in the territory of present-day Slovakia. Members of the dynasty ruled the principality of Pannonia and chose Blatnohrad as their cap1tal (5). The Mojmir dynasty gained power under Mojmir I (from 836 on)
in the lanlds of the present-day southwestern Moravia. As
this dynasty controlled the so-called "Amber Route" the main commercial artery between the Baltic and Adriatic
seas, - it appeared to be economically superior and, as
a result, became the only dynasty to assume power in
both the Slovak domains (6). It formed the nucleus of a
superstructure that was to emerge as lthe Great Moravian
Empire under the rule of Svatopluk I (the Great) around
870.
Once esta:blished, the Great Moravian Empire - so
called first by Constantine Po11phyrogen1tes, the Emperor
of Byzantium - pursued a decisively expansive foreign
policy(7). Soon it annexed the Slovien principality of Pannonia and gained, for a ltime at least, complete control
thereof (8) .
This former Roman province (Pannonia Superior) deserves our serious attention.
Prince Pribina (830-861) and Prince Kocel (861-874;
from 869 an independent sovereign ruler) became prominent by their zeal in spreading the Gospel and by building
new churches and renovating old ones (9). Their activity
created a period of Christian revival in Pannonia, a true
renascence. It should be noted that only thus the survival
of earlier Roman paleo-Christian arch.iltectural forms was
made poss~ble (10). Nowhere is it more apparent than in
the cities. There the ancient Roman tradition of stone and
brick masonry did not die out entirely and could again be
put to a constructive use. Builders commissioned by Pribina an!d Kocel had, besides, the opportunity Ito study and

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61

imitate earlier Roman structures, e.g., the antique Sophiana, ad Quinque Basilicas, in Pees (11). That they did not
fail to do so is proven not only by the fact that recent
findings pertaining to !~he Pribina-Kocel period were made
in the proximity of a Roman sanctuary built according to
the clover-leaf plan, but also by churches they themselves
built or renova1ted, such as the trinave church of Pribina
at Blatnohrad (12).
1

In comparison, the Christian architecture no1t h of
the Danube, in both Slovakia and adjoining Moravia, and
generally in the regions beyond the ·b oundaries of the Roman provincial tradition, was of a different nature. There
the construction techniques and pa,tterns, space arrangements and space divisions developed to a degree independen1tly of the Roman traditions: a situation revealed to us
unmistaka!bly by the group of oratories at Stare Mesto,
Mikulcice, and lately Pohansko, near Breclav. The building materj.als used in this area consisted of irregularly
quarried stone (opus incertum) and pressed and baked
clay; wooden posts and ·b eams were quite common, willowreeds were equally frequent. The space division tended to
be more simple, the dimensions were much smaller, very
much unlike in some churches erected ( or patterned) on
Roman foundaJtions in Pannonia ( 13) . The Pannonian needs
called for large edifices to accomodate larger congregations; around these the faithful settled 1to live in the proximity of the early feudal and patronal manor to form thereby
a large parish of the Carolingian type. Now, while the
Slovieni in Moravia and Slovakia certainly did not fail later 1to re-use abandoned Roman fortifications and camps
- and there are in these lands remnants of solid Roman
edifices - a direct Roman influence on the ancient Slovak architecture was, to say the least, improbable (14).
The dearth of stone block structures (opus certum) and
brick masonry is, in this respect, revelatory. Yet 1the Roman military forts and observation towers on the northern
border of the Roman Empire, formed between Vindobona
(Vienna) and Aquincuum (Budapest), a rather long and
impressive chain ; they did not, nevertheless, affect the basic architectural tendencies of the regions further North

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from the Danube River. There an o1der, less elaborated
type of structure, better suited for forest areas, retained
its hold. Even an occasional presence there of solid structures, destined evidently to serve military purposes, should
be interpreted with caution; it does not imply more than
sporadic re-use of the Roman brick and stone masonry by
the Slovieni ( 15) .
Roman fortifications in this area have recently been
searched with minute attention for eventual evidence of a
Roman-Slovien relationship. As a result, the presence of
the Slovieni in the forts, their use of !the abandoned Roman towers (e.g., Vysehrad) as shelters, can no longer
be questioned (16). The enigma is, however, far from completely .solved. There still remains the hard problem of exact dating of the Slovien finds and, consequently, of the
Slovien arrival to this part of Central Europe. At the presen!t, our only reliable criterion in this respect is the presence of the tyrpical wavy pattern on Slavic ceramics, a fashion, unfortunately, not older than the sixth century(17).
On the other hand, no remnants are extant to show a previous direct Roman influence on pagan or Christian architectural 1trends north of the Danube, just as there are
no finds to suggest such an immediate cultural continuity
before the sixth century. Yet the Slovieni - and the Slavs
in general - do appear in Central Europe as early as the
fourth century A.D. We see them exerting pressure on rthe
Danubian boundary together with the Sarmatians and Venedi ; they can be traced to adjoining Dacia. This we will
try to prove in the near future, in a separate study, basing
our conclusions on grey ceramics, not yet marked by wavy
patJterns and frequent especially around the Tisa River(18).
According to our thesis the Slovieni first entered Central
Europe by way of eastern Slovakia and settled in the
northern valley of the Tisa River as well as in present-day
northern Transylvania (19). It is worthy of note, that, already at 1the time of Emperor Trajan (98-117), the toponymy of northern Dacia is in part of Slav character and
thus reveals traces of Sarmatian, Dacian, and Slav co-settlements on both northeastern sides of the Carpathian
mountain ridges (20). Recent archeological finds continue

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to support our view in this maJtter and, at the same time,
attest to a considerable exchange in material culture (21).
We believe that the architectural situation in the Siovien territories north of the Danube shoultd be studied
against this larger background. As we have observed above,
all Slavic material culture develops in the forest-covered
Carpathian area where wood, clay, and woven reeds are
used as the most convenient material. This occurred in the
very shadow of the walled Roman castella and observation
towers, streJ:ching from Vindobona through Aquincuum
far to the north, to the Dacian, Sarmatian, and Slav cosettlements in northern Docia ( 22). It is of common knowledge that the Romans continued to build in masonry edifices of this type up to 1their evacuation of the territory
( cca 270 A.D.). It is necessary, however, to point out that
the presence of Christian churches or oratories in Dacia
at this period has not yet been proven ( 23) .
Pannonia had Christian churches already in the fourth
century (24). It was there that the Slav settlers became
acquainted with Christianity, unless they had already
known the Gospel in its Arian form during an earlier coexistence with the Goths ( 25). Ye:, the Pannonian Slovieni were the first to call their churches "kostoly," a word
coined from the Latin Castellum (26). Protected by the
strong walls of the Roman castella that lend themselves
easily 1to new functions, the Pannonian Slovieni assembled
in fortified castella to celebrate their liturgy with such
Roman Christians as survived the Pannonian catastrophes.
Nor were they alone doing so. It is more than proba·b le
that the Arian Goths also used the same edifices during
their migrations ,through Pannonia for purposes of worship. Soon the castellum became a synonym for Slavic oratories and churches, and eventually for all solid structures
s8rving Christian liturgical needs in Pannonia and Noricum. In the second renascence of Christianity that took
place, as we have seen, during the rule of the Slovak
princes, the castellum - kostol was again used as a meeting place for worshi:p(27). This new period was marked by
the progressive disappearance of the pagan Slovien liturgical terminology. The church was no longer terebliste or

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zertvovisko, terms used formerly to describe a wide, fenceprotected yard around a Slavic and pagan shrine quasimegaron ( 28) . It was, first of all, a kosfiol. Words are symbols
of reality, and it is hardly a mere flight of fancy to consider the new term of church, the kostol, as a symbolic
culmination point of early fruitful contacts between the
Roman civilization and the Slovieni in their original homelands beyond the Cal'pathians ( 29) .

The architectural development in Pannonia enaibles us
to study the early medieval ecclesiastical edifices in Moravia, so to say, by contrast. We have already pointed out
their small dimensions and hinted at some of their characteristic particularities. At this moment we would like to
follow Dr. F. Graus and call the reader's attention to the
fact 1that their space arrangements are, in a certain degree, a mere conjecture based on negative traces of foundations and patterns discovered during the excavations.
We believe that they offer us, nevertheless, important
clues to the peculiar religious and social evolution of the
Slovien territory aJt the beginning of the ninth century(30).
As far as can be ascertained by the present state of the
finds, early builders in this area were not just servile imitators of Roman Christian architectural tra!ditions. Yet
they did continue tthem to a certain extent, since they separate the presbytery from the narrow apse, the latter often
of quadrangular shape. It is equally worthy of note that
the church at Modra, near Velehrad, follows the so-called
Anglo-Saxon ("Irish") pattern (31).
The relatively small dimensions of tthese churches suggest that they were meant to serve single clans, each of
them individually. The new Christian community, actually
members of the same clan, led by their elder or chieftain,
would assemble around the church in the open yard. They
would remain standing on the mounds ( valy) or behind
them, as they were wont to during the pagan period when
the place of worship was still a terebliste. '!'his custom
bears a striking similarity with very ancient Iranian traditions (32). (It can be likensd also to Greece, for did not
the ancient Greeks worship standing beneath tthe open
skies, or, as it sometimes happened, under the cover of a

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65

peript.eros, on a plateau, t.emenos, outside the megaron?)
The unusual number of oratories at Mikulcice and Stare
Mesto, erected apparently within a short time one a.1lter the
other, would present an insolvable enigma, were this ageold practice not taken in consideration. And let us point
out that, to date, already five oratories (wi1th overall dimensions of 5 x 9-10 meters and 7% x 13¼ meters) were discovered on a small area fifty hectares (33) .

The manner of burying the dead (particularly deceased chieftains) and the d ate of origin of these edifices
indicate that ithere were no mass conversions (by pressure), but rather a gradual and free acceptance of the Gospel by the leaders of the clans and their families (34).
That this occurred mainly in the first and second third of
the ninth century is proved by 1the finds beyond any doubt.
This impression is strengthened by architectural and architectonic features of the edifices. Their small dimensions in
structure is of a pagan-Christian planning and, as far as
the space and its use are concerned, reveals a functional
duality. The edifice i1tself was traditionally reserved for the
priest and his assistants while the courtyard was for the
congregation. 1'his type of church architecture reflects
both the gradual breaking-away of the Slovieni from paganism in the era of transiJtion from the family control
over property held in common, or a distinctly tribal con1trol.
It does not as yet reflect, however, the centralized management of civic and religious affairs that is to emerge only
under Rastislav's and Svatopluk's reigns, (church patronate), at the time of St. Methodius. The churches at Stare
Mesto and Mikulcice were not patronal churches, nor did
they serve large parishes, as in Pannonia, or such as existed during the feudalistic period which followed (35) . By
their square and rectangular forms, and Jtheir modest dimensions, they remain akin to small roofed edifices of the
pagan times. Even the pagan outdoor treblist,e (the gathering place for worship and for the consumption of the
offerings of the community) is preserved as i1t was probably in Pannonia, where the large courtyards of the former Roman cast.ella - kostoly needed no special adaptations for a similar use. Thus conceived, the Slovien churches

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required neither the large roof-covered naves nor the spaciousness of the Pannonian city ,b asilicas. (The small rural
density of population in Moravia and Slovakia aJt the time
should also be taken into consideration).
Let us note briefly that in all these open-space places
of worship, the natural surroundings of the oratories remained unchanged, unless it was necessary to protecit them
by mounds to assure privacy for the faithful present at
the Mass, or, inn pagan times, at the sacrifice and consumption of animals ( 36). Mounds, rising above rivers and
sloughs, were frequent already in the original Slavic homeland beyond the Carpathians; they wbound wherever the
shrines were not protected by swamps. Later ramparts and
mounds, erected around the rural shrines of Svantovit in
Rujana, of Radgost (Svarozhich) in Rethra, Ptuj (Slovenia), of Perun in Kijev (Ukrainia), etc., manifest the same
1traditional pattern (37). In all these shrines the space division (a small roofed edifice with an a!djoining courtyard) is
equally traditional. That this appears to be also the ancient
Iranian pattern should cause no surprise, since trwces of
a strong Iranian impact on Slavic culture have already been
proved in the field of linguistics and mylthology(38). As
far as the Slovien Christian churches in Moravia are concerned, we may, certainly, admit a gradual Roman influence, but only as a concomitant factor in their architectural plans. The question is, however, whether this influence has been imposed only on Anglo-Saxon ("Irish") architectural patterns, as claimed by J. Cibulka (39).
The writer believes that this type of architectonic
space arrangement of sanctuary and yard to be much older
and, in territories of Slavs, also of Iranian origin. Considerations of the ethnogenetic nature make our view highly
probable.
The beginnings of the Slavic family of nations are
closely linked, we believe, not only to their Baltic-Slavic
linguistic substratum, but also to a common Scythian and
Sarmatian civilizaJtion of Iranian origin ( 40). The Slavs
were e:iqiosed :to a continuous migration of Iranian mythocreative elements in their original trans-Carpathian homeland and there is no reason to doubt that this impact gave

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67

birth to common Slavic architectural concepts and usages ( 41) This cultic and cultural situation must have
reached its highest point in the first centuries A.D., at the
time when the neo-Iranian ethnic waves began to exer\':
considerable pressure on Slavic settlements, penetrating the
regions both on the Antes and the eastern Slavic tribes.
As these usages were 1the result of cultic requirements
which, as far as we can judge, did not change essentially,
it must be supposed that they follow the Slavs on their
migrations. They spread, in fact, as far as ,~he Baltic (Rujana-Rugen) and the Adriatic and Alpine regions (PitujPettovo) and offered serious resistance to architectonic
determinants prevalent in those lands prior to Slav occupation. Wherever the Slavic tribes escaped contact with the
architectural heritage of Roman provinces, or, wherever
they appeared en masse in depopulated areas, they preserved their own building traditions intact. In this connection we would like to stress the importance of a surprisingly "Slavic" adaptation of the then already existing pagan shrine at Ptuj (Pettovio, Slovenia).
We are aware of the fact tha:t Christianity was making inroads above ,~he Danube already in the reign of
King Samo (623-360) and that there exist Christian remnants of an even earlier period, such as ivory pyxes from
the fifth and sixth centuries, found at Zuran (near Brno,
Moravia), or stone caps from church pillars discovered in
Seitenstnerhof, in the Merovingian borough of Vienna. We
are equally aware of Roman building traditions prevailing in the provinces south of the Danube as well as of their
renascence in Pannonia at the time of Pribina and Kocel.
Nevertheless, we deem it our duty to link the architectural
finds at Stare Mesta and Mikulcice with the older pagan,
Slavic and Iranian, culture. We claim these edifices, in
view of their space divisions and functional aspects, must
also be inter,preted in connection wi!th such Slavic architectural trends as there existed between the fourth and
ninth centuries and, among the Baltic Slavs and the Slavs
of the Kijev region, up to the tenth cenicury. Their distinctly two-fold pattern which combines a rather tiny shrine
with a large open-space courtyard, does not seem to admit

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any other interpretation. For ;that reason, tentative comparisons with contemporaneous Christian churches in the
near-by regions, while always useful and sometimes quite
revealing, should be made with extreme prudence. Even
where space seems to be almost centrally arranged (e.g.,
at Modra where four pillars probably supported a baldachino over the church altar, and not a narrow oratory ceiling as J. Ci'bulka claims), conclusions should be all but
one-sided. The locale as well as the dimensions, arrangement, and the space function should always be taken as
primary factors in all evaluations. We can only hope that
such attention combined with useful analysis of all additional aspects of the finds will not fail to support also our·
thesis concerning the preservaJtion of the Slav-Iranian elements or traces in the building patterns of that period.
This we hum'bly submit for consideration to all who devote
their talents to the study of the early medieval CentralEuropean arch~tecture among the Slavs.

REFERENCES:
1. The discovel'y of a small church ,a1t IM odra (near Velehrad) was
first reported lby J. Neveril in Naiinec (Ol-0mouc, '19111, Vol. 47, No.
295). By the same author: "Velehrad v olbraz'Cich" in SborniJc: velehradsky, Nova Rada, '1940, p.p. 76-80. I. L. Cervinka, Slovane na Morave a rile Velkomoravska, B11n:o, 1928. V. lli•ulby: Pruvodce vysta,v•
kou z moravskych archeologickych vyzkumu, 1948, pp. 112-'14. Archeologicke rozhledy, Vol. 'l'-'2, Praha ,1949, pp. 3{H36; Vol. 3, p. 50,
109 sp. J. Poulik, "Jizni :Morav,a, zeme davnych Slovanu," Pravos,av•
ny sbornlk na rok 1950, p. IJ112 sq.; same author, "Objev druheho
k&lt;ostela ve Starem Meste," Archeoligicke ro:zhlecly, Vol. 2, Praha,

1950, p. 12-22.

2. J. ctbuI:ka: "Velkomoravske kostely, objevene 1949 vo St,arem
Meste," Praha, 1'950 (a mul,tigrap1hed lec,ture). V. Hruby: Stlare Mesto,
Velkomoravske pohrebi~:e na Valach," Praha, 195 5, in Monumenta
archeologica, tom. 3, edit. Ceskoslovenska akad.e mia ved (Dr. J. Bohm);
a detailed monogr,a,p h of the finds, rich Mbliography. Hruby, Hochmanova, Pavelcilk: ''IKostel a pohrelbiste z dolby Velkomoravske na
Modre v V·elehradu," Casopis Moravskeho Muse-a (Acta Musei Mo
.raviae), V-01. Jill, Brno, 1955, pp. 412Jl26. J. Poulik: "Vysledky VY·
zkumu na velkioon,or,avskem hradisti '"V•al:Y" u Mdikulcic," Pamatky ar·
cheologicke, XI.JVl1IIII, Praha, '1957; sepa,rat-um; pp. 214-3116. J. Oilbulka:
Velkomoravsky kostel v Modre u Velehradu a zacatky krest'anstvf
na Morave, Praha, 1958, in Monumen,ta archeologica, tom. vm, ed'it.
Ceskoslovens:ka akademia ved. J. Poulik: Velkomoravske hradilte
Mikulcice: Pruvodce po archeoligickych vyzkumech:, Gottwaldow:
Kr,ajElke niaklad'a-telsitvi, 1959; contains a good survey of four oratories found up to 1959 and indications of the tra:ces showing the
1

�SLOVAKIA

69

possilbility of the fift'h church on the location. F. Kalousek: "Velkomoravske hradiste Po'hans'ko u Breclave, in Archeologicke rozhledy,
XillI, Pr.aha, 11960, pp. 496-530.
3. F. Trav,nicek: Moravska nareci, Praha, 1926, PIP- 14,118; and a
geographilcal card showing the boundaries of the Slovak dialects in
medie,v al and co111tempora11y Morarvia. J. :Po·ulik: Staroslovanska Moirava, Pra,h a, 1'!}418, pp. 107.ilOB, p. 111'2; see also PmtliJk's card (No.:H)
illus1tra1ting the exten,srion of the Slovak dialects in Mmavia, based
or. t'he research made by F. Tra¥nicek. J . Stanislav: Dejiny slovenskeho jazyka, Y.ol. 1, Bratislava, 11958; c'ha,pt. X. "'Sbr·e doveke sloven~ke jazy,k&lt;ove uzemie, 1&lt;. Moraivska dblast'," pp. 14'7·1'55; a good
survey of ·opin,i,ons defended by V. Jagic, P. J. Safarik, 0 . ~aemmel J. L. Cervirrk&lt;a, F. 'Dravnicek, J . V. Dekan, S. Schl\Vlaritz et al. P .
.J. §a,f arik: SloYanske staroiitnosti, Praha, 11837, p. 7941: ''I think that
a l ong time ago, i.e., before the political separation e.f.1fected bebween
Hungary and Moravia, the line of di'Vision between the Ozelch and
Slovak d&lt;ialects ran somewhere through the center o'f Moravia, and
not on t1he mountains dividing the prerent-day Hunga ry from Mo·
ravia."
4. Cf. Libellus de conversione Bagaoriorum et Carantanorum
( cca. 87Q.J87,l,), and Epistola episcoporum BaNariensium ad Jo·ha nnem P. IX . .scripta a. 900. (In Monumenf\a Germaniae histol"ica Scriptores XI. pp. 1~115). Of. Migne, P. L. Y,ol. 113'1, col. 34138. F. Dvornik'
The Slavs, Their Early History and Civilization, Boston, 1·956, pp.
7 6-81. J. G. Cirrci:k: Anglo-Saxon and Slovak-Avar Patterns of the
Cuthbert Gospel, Slovak Ir.sti1tute, R:ome,Oleveland, 11958, pp. 7'1.f74
and pp. 83-88.
·5_ D. Rlapant: Pribinov nitriansky kostolik, 11941142, separa,tum
from Elan, Vol. XII, No. 2-3. F. Hrusov:Sky: Sfovenski vladari, Scranton, P.a., 1'!~418; see chapt. on PriJbina , Kocel, and M,o.jmir I.
1

6. F. Bokes: Slovensky iivotny pr'ie5rtor v min.u&lt;losti a dnes, Bra tislav,a : Cas, 1'943, p. 34. A. S1pe11ke: The Andent Amber ~ou,t es and
-the Geog.raphical Discovery of the Eastern Baltic, Stoe'kholm: M.
Goppers ('ZeUa A!bele). p. 60 s.p . J . G. Oincik: AncierJ Slovak Fibulas
.and Pseudo.iFibulas, Ohic:igo-Whi:ting, 11957·; see caird Nlo. 1 for "the
AIJlllber Rowt,e " and card N10. 2 showing the eX!tension of the s :ovak
influenice in Central Europe in the sixth-tenth centuries A.D. K.
Miajewctki: lmporty nymskie n'a ziemiac,h Slowanskic,h, Wro.claw:
Wroclaiws:kie T•ow.arzystwo Nauk,o,we, 1949; see mau&gt; No. 2, "Szlaky
i ,rnk&gt;ty burs2ltynowe ."
1

7. Constantinus Poriphyrogenitus : De administl'lando lmperio; in
•Corpus scrip.t orum historiae Byzantinae, Bonn, 1,949, Edit. G. Morav,c:;;ik, Bud,a·p est, 11949; English v,ersion, by R. J. H. J,enkins. F. Dvornik: The Slavs, op. cit. p. 94.
18. The temporary ar.nex,a tion of Pannonia occurred after the
death of Kocel, 87•5. F. Drvornik: op. cit. , pp. 95"9,6; see also the card
" The Mioravi,an Empire c:ca 890," p. 99.
:9, M. K:os: Conversio Bagaoriorum et Carantanorum, Ljuibljana,
1.93·6, p. 1136, chaipt. 111 sq. J. Ci.Jbulka : Vaclavske rotunda svateho Vf,ta,
Praha, 1933; separatum of the Svatovaclavsky sbornik, pp. 1-li7:8; see
pages 36 sq. "Kost-ely podunajsky•c h Slovan,u, je,j1ich stavelbnici a po1

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sveceni"; Cilbulka enumerates 312 churches consecrated in Pannonia
at the time of Pribina and Kocel, t;wel,ve of bhern corusecratied personally by the A['chibislhop of Sa17Jburg.
10. L. Galdi: "Le Romanisrne transdanllibien.,'' Studi e documenti italo-ungheresi della Reale Accademia d'Ungheria di Roma, Vol. 1,
Rome, 1936, pp. 3·9-40; note ·53: "Quant a l'irufluence slave qui apparut a une date relati'Vernent tardive, eUe laissa pro,'balblernent aussi
des traices . .. II faut envisager aussi des contacts plus ou rnoins durables entre les Sla'Ves et les Pannoniens romanises." A. Alfoldi:
"Tracee d'el Cristian•esirno dell'~poca delle grandi rnigrazioni in- Ungheria," Quaderni dell'llmpero, Rome, 1938, pp. 17-21. L. Nagy: "Pannonia sacra," Szem Istvan kiraly .Emlekkon,y v (ed. J. Seredi). Bud,apest , 11938, Vol. 1·, pp. 29-al48. T. von Nagiy: Die Geschichte des Chris, entums in Pannonia bis zu dem Zusammenbruch des romischen
Grenzschutzes, in Dissertationes Pannonicae, series m. 112; a1nd. same
author : "A pann6niai 6kerestzeny egyhazkozsegi bazilikak," Szepmiiveszet, Vol. :El, Budapest, 1,94!1, pp. 144Jll48; and' same author:
"Zuim Problem der Kontinuti1tiiJt in Pannonien," Das Bildwerk (ed.

F. Kup!feriberg), Berlin, 194'2, p. 3-'6.
11. Dercseny,i, Poganyi, Szentikiraly,i; Pees, Budaipest, 19,56, in
Varoskepek, miiemlekek (ed. J. Paipp)), see ,p p. 7..S, 1'7"19 on Slavic
'b uilding activiby in the area of the paleo-Ohdsti-an cemetery and
around the basilica; lso fig. 2, 3t, 3d about the renovation of aticient
Christian buildings under Priibina and Kocel, p. 20. F . Fiiller: "Neuere
Ausgralbungen in der cella trichora von Pees Wtin'fkirc hen)," Acta
archeol ig ica, torn. X,I, fasc. 1-4, Bud apest, 1959, pp. 399-417.
1

'12. A. Von Radn6ti: "'Une Eglise du haut rnoyen age a Zalavar,"
E1: udes Slaves et Roumaines, Vol. 1', pp. 2'1•31•. T. von Bogyay: "Izkopavanja v Zalavaru in r..jihov-a zgodovinska razlag,a " Umetnostnozgodinski zbornik, N. S. 2, Ljubljana, pp. 2Ll-24S; s•a me author: Die
Kunst und kirchengeshichtliche Bedeutung der Ausgrabungen von
Mosapurz-Zalavar, Baden-Baden, '1956, in Forschungen zur Kunstgeschichtlichen und Christlichen Archeologie; same author: "Mios,a purc

und Zala'Var: eine Auswertung der archeiligischen Funde und schrift.lichen Quellen," Siidost Forschungen, 1955, Vol. XiIIV, 2, pip. 349-406.
D. DercsenyJ: "Uiabb regeszeti k11tatlasok es a pannoniai kontinu i" as
kwrdese',, Szazadok, 1947, pp. 203-21Jl; same author: "l!Eglise de Pribina a Zalavar, Etudes slaves et rouma i•nes, Vol. I, 1•9418, pp. 85--100;
same author: A magyar miiveszet tortenete, Vol. I, Budapest, 1956,
pp. 12~18. L. Kararnan: "A propos de l'eglise a Blatnograd, ville de
Baleton," Arc·heologia Jugos lavica, '1, 1954, pp. 91'96. Kararnan is
persuaded that the tri-naved church of Pr~bin-a found in the locality
of Receskut at Blatnograd (Zalavar, Mos,al)ruc) is of Romar. origin.
G. Feher: "Les Fouilles de Zalawar (li9511..i195G)," Acta archeologica,
Budaipest, li9514, V•ol. 4, pp. 201'-26Q. Feher claims that tJhe church (see
note 10, p. 206J207) was erected, i n the time of Prince Kocel.
13. See the plans of Pannonian churches in L. Nagy and T.
von Nagy, op. cil:. (Our note No. ,10).
14. L. Nlagiy: Azeskii teri r6mai erod, Pest, varos ose, Budlaipest,
1946; concerning the settlementJs of the Slav potter y producers in
the old Roman cubiculae and their use of t'he niches for kilns. S.

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71

Soproni: "A visegradi r6ma,l taibor es kozepkori var," Archeo·l ogiai
ertesito, Vol. 81, Budapest, 1,954, pp. 49-'.'13. The re,use of Rloman
bricks in the early SLavic a['chilteoture in the proximity oif the DaJmbe River has been studied of.ten and repeatedly. For the latest
da,ta peritaining to our field see Vera HoclrmainovaJV!avrova, "Sysitema,ticky archeologicky vy21kum u STS ve Starem Meste," Pravek
vychodni Moravy, ed. Krajsky vlastivedny ustav, Gottiwald10v, 11959,
pp. 73-7\5.
11,5 . J,. Dekan: "Stand und Aufgalben der Limesforschung in der
Slowakei," in Vhe volume of lectures Limes Romanus Konferenrz,
Nitra, ed. Slovenska akademia vied, .Alrcheologicky ustav v Nitre
(A. Tocik, ed.), Bratislava, 195,9, pp. 111-48; a concise survey of the
Roman proviillCial finds architectural structures in the river valleys of the Morava, Vah, Nitra, and Hron; es·pecially valualb le for
the description of the castrum Milanovce (near Nitra) built in the
second or third century A.iD.
,1,6. B. Svolboda: "Uebeir das Nachleiben der romischen Kultur
in mibtleren DonaUlbecken," Limes Romanus Kon,f erenz, Nitl'a, p;p.
1072 1116. S. Soproni: "Der spatromische Limes wJsche•r.. Visegrad
und Eszter~om," ibid., pp. 'lr.3•1~143. M. Hegy: Visegrad, Budarpest,
series Mfremlekeiruk, 1'956, ,p. 10; see also t'he plan of the Roman
castrum, fig. 3.
1'7. For the daita,tion, of the Slavic pottery previous to the sixth
cerntury,, the so-called Prague type of ceramics (a simple urn wilth
str,a igM mouth, made on a potter',s wheel or simp ly by hand's) is of
a great value. Of. J. Borarkovsky's: Slovanska keremika ve stredni
,Evrope, Pr,a ha, 1940; same author: "Nejstarsi slov,ar.s'ka k•e remika ze
stredni'ch Cech," Pamatky archeologicke, Praha, 1936-3-8. For the
evoluti'on of the Slavic pottery patterns in Morava, cf the s:chemes
based on th•e Velatice stratas and collected by J . Poulik and W.
Hensel. See illustrations (No. ,276-2.'76) in Hensel: Slowianczyzna
wczesnorednowieczna: Zarys kultury materialnej, Wai;szarwa: Pols:k,a
akiademia nauk, 11956, pp. 281.;300; nd Josip Korosec: Uvod v ma•
terialno kulturo Slovanov zgodnjega srednega veka, Ljulbl1ana, 1'9512,
p. 1180 sq.
11,8. J. G. Oincik: Ancient Slovak Fibulas, etc., ip. 12, card 2 following p. 3-8. Our views hav•e found a new con'f irmation in t he the•
sis of V. Ondrouch: '"Hist-odsche Vio r,a ussetzungen fiir die Limes·
forsc'hwng in der Tschechoslowakei," Limes Romanus Kon,fe.renz, pip .
63Jl06, see also card No. L "•E thnigraphische Entw,ilcklung der Tschechoslowakei vom Ende des 1. J,a hrhundeints vor u. Z. bis zur Ankunft
der ersten Slawen."
1'9. I. T. Kruglik!ov,a: Dakiya v epokhu .rimskoy okkupasiyi, Mos•
cow: Akademia Nauk SSSIR, ]nmituit istorii i inst. istor. material.
kultury, 11955, V,ol. 8, p. 163 sq. "Pri102ihenye: 0 svyazakh Daik iyi so
Slavyanami." A. Tocik: "Vyznam poslednych archeologicikych vy2ikumov na Slov,e nsku pre dejiny najs,tarsich S'1ovanov a Vel'komoravskej
rise," Historicky casopis S·A V, E!I, Bratislava, 1955, p. 4l12. Tocik
believes thaJt the ar,cheoiogical finds made in eastern Slovak vall-eys
of the ·Hornad and Torysa are from the fourth century A.D. and
belong in. the sphere o.f the so-icalled Lipicka Culture; same author:
"Prvi Slo·v ania na r.asom uzemi," Praca, 195 8, No. 1,96.
1

1

1

1

1

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20. N. Iorga: Histoire des Roumains at de la Romanite oriemale,
Bucuresti: Aeademie Roumaine, 19317, Vol 2, La Synthese slave, p.
296. E . Moor : "Die Slawischen Ortsnannes der Theisselbene," Zeitschrift fur Ortsnamen Forschung, VoL W , 1930, pp. 1-'317 and 105-ll40.
The S1'avic toponomy of northern Dacia has been s,tudied by proif.
SeVler Pop; 1his study published in the symposium Trans,y lvan1ia during the ]I_ W. W. was no t accessible to me. P . Olteunu: ' Wumiri
slave in Trans,i•!Jvanie de nord," Limba li Literaturia, 11957, Vol. VIT!llI,
pp. 195'214; same author : "Aux origines de la culture sl.ave dans la
Tuansylvani e du Nord at le Maramures," Romanoslavica, 11958, Vol.
1, pp. 169-1'97. J . Stanislav: Dejiny slovenskeho jazyka, Bratislava :
SAV, 1958, par. 4', "Slovenske sidla v hornom a strednom Po~isi,"
pp. 1180..164.
21. M. J . Bmjcevskij : Starodavni schidni Sloviani, Kijiv: Akad .
Nauk Ukrailli&gt;koy RSR, lnstirtwt Archeologiy;i, 19'59, erupt. 8, pp. 316-315'5,
card on page 317. Of. the ediforiial introduction to SlovansJc:a archeologia, 1'960, Vlll.J, rpage 6; here a thesis is made concerning t'he Presov type i1111heren,t to the Przewoc,skio-Llrpicka Culture.
22. Structure reipresentatfons on the well-known Trnian a,i d Marcus
Aurelius columns ir: Rome reveal the 'basic di.fference bet.iween the
barbarian log-sty;le arohiteoture and the masonry-style of the Roman
builc:Liin,gs in the Car,pa,thian Basin. In thi,s respect the analyitical p·hotograip'h ic study of the M. Aurelius colUJmn by G. Recatti seem s
quite corwi n\cin.g. (Colonna di Marco Aurelio, Milano, Roma, 1957;
for comparison see fig. 2, 14; for t he an t·hropological features of the
Slavs or Sarimaitians see fig. 42). Via n der Heyden : Scullard·: Allas
of the Classical World, Nelson and Sons, 1959, card 511 , p. 127,
pp. 109-1'111.
23 . Except for the Christian inscriiption from cca 107...270 A.D.,
found in Napoca (Cluj), north of the Miaros River. See Var. de
Meer, Miohr.mar:n: Atlas of the Early Christian World, Nelson and
Sons, 1&lt;958, card No. 8, "Churches founded before the per,secu1ion
by Diocletian (304)."
24. See T. von Nagy : Die Geschichte des Christentums in Pannonien,, etc., our nlO'tle No. 10.
25. The Arian heresy spread among the Goths around the yea~
:t40, at the time of Slav-Gothic co-existence.
126. H . Bartek: "Krest'anstvo a slovencina," Nadej vit'azna,
Sc-r anton, 1947, pp. 253. The Czech kostel and the ~olish kosci~I
are derivatives of this Slavic pannonism. Of. also tJhe toponymic
Keszthely ir: the matnohud district. D. Pais: "A r6mai castellum
szlavimagyar folyrtat asa," Magyar nyelv, 1049, pp. 107~1,15. Amon.g
the eastern and southern Slavic g,r oup, the term oiric:ev, crkva is
a deriv,a-tio,n, of t'he Greek kuriakon.; it refers both to the Ohristian
communtty and to the place o.f worship. AngI-crS'ax-0n kirchun,
kirchen, kirk is of an Eastern Gerimani'c influence.
27. A . .Alfody: "Tracee . . . " (our note No. 10), p. 10, pp. 14•17.
28. B. A. R'y!balrov: Die Kunst der alten Slawen. Dresden, 1,957,
in Geschi0hte der russic'1en ku~, Vol. 1, pp. 54-517, .All:fu. 5()-iSl.
,29.M. Szmiszko: Kultury wczesnego okresu epoki cenrstwa
rzymskie go w Malopolsce Wschodniej, Lwow, 1932. M. B. Braj1

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cevsskij: Rimska moneta na teritorii Ukrajlini, Kijiv, 1959, edit. Akademia nau:k Ukraijinsikoy RISR, Inst. Archeolog-ii. K. Miajews'l~i: lmporty rzymskie na zemiach slowianskich, Wroclaiw, .194'9, edit.
Pra'Ce WrocI,aw. Toiwarzy&amp;twa Naukovego; series A NlR li3.
30. F. Graus: ''K pofatkum krest'answi na Morave, Cs. casopis
historicky, Vol. Vff-.3, Praha, 1959, pp. 4178-4813. A critical review
of Oilbulka's monograph abowt the oratory at Mro dra. Graus stresses
the importance of addit,i onal hell!l"istic work and comparahve material from the Bavarian and Austrian area.
31. K. Va,v rinek: "K otazce pocatku christianisace Vel'ke Moravy," Listy filologicke, Praha, 1'959, pp. 2117-224. Crirtircal r..otes to
Cilbulk-a'•s thesis: The reotangular pattern of the edifice at Miodra
is hardly saitis:liaotory proof of its "Irish" character. Vavrinek admits, however, that around 800 there were ''I.ri'Sh" missions in Slova!k ia and Moravia.
3'2. Of. Rylbalrov: op. cit., loco cit. J. Strzygow.~ i: Altslawische
Kunst, Augsburg, 1929, FiSlclher Verlag, pp. 26-413.
33. J. Paulik: Velkomoravske hradiUe eltc. (our niote No. 2), fig. 3.
·3 4.The Christianization of the Slovieni in Moravia and Slovakia was not due to typical Oarolingian methods. The moderation
used in. this respiect came prolbaibly from hchlbishop .A!lcuin of York.
3i5. Dvornik is right in say-ing that the beginnings of the early
feudalistic patronage over the Church are to be looked• fior in Mroravia.
T,h e sad oonlfNct 'b etween Svartoplu:k and St. Met hodius is a "prelude
to the gigantic investiture struggle whic'h was to end so tragic•aUy
in the disrupiton of Western Christiar.ity art; the Reformation" (The
Slavs, etc., p. 95).
3•6. R!y,bnik&lt;JIV: op. cit., p. 5'2, p. 54, note 1.
37. For the most com-plete survey of these shrines see Korosec,
op. cit., pp. 1170;176.
38. '11he "Iranian" approarch in linguistics is represented by M.
V-asmer, in my,thology by R. Jacobson (see his "Slavic Miy,thology"
in Funk and w ,a gnall's Standard Diction~ry of Fofklore Myfhol09y
and Legend, New Yock, N. Y., 1950, pp. 1025-1028). Adexinsiky: "Slavon-re My,thology" in Larousse .Eycyclopedia of Mythology, New York,
N. Y., 11959. F. Dvor,n,i k: The Slavs ertc, pp. 46{iil; see also G. Vernadsky: The Origins of Russia, Oicford: Olarendon Press, 1959, pp.
1-08-117'3.
39. See the opinion of K. Y.avrinek, our nort No. 31.
40. J. ~boril: "Herodotova Skythie a sousede," Slovenska archeo•
logia, Vol. Vl!I, 2, 1959, p. 363. Zboril tries to rehaibi'lirtart:e Safarik's
theory of a S'cyitr&lt;rSamnart:ian and Sfavic conrtinui,ey, attacked at
the begiin,ning of our century by Niederle and- other overzealous
·posiitirvists.
&gt;fl. '11he Iranian influence on Sla,vic architectur,e is the thesis
of J. Strzy.g01Wsk,i; uhe same influence on Slavic my.thology has been
proved by R. Jlacobs,on. Our studies ("Slovak Ruler's Sword,," Scra,nton, 1947, a-nd Anglo-Saxon and Slovak-Avar Patterns of the Cuthbert Gospel, Rome-Oleveland, 1957) try to prove !:his influence, in tihe
be exact, the neo-[ranian (Sassanid and A'bassid) influence, in the
field o·f fine arts.

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              <text>SLOVAKIA&#13;
&#13;
59&#13;
&#13;
* EAR!L Y SLOVAK ORATORIES:&#13;
&#13;
A STUDY IN SLAVIC-IRANIAN ARCIDTECTURAL&#13;
TRADITION&#13;
Joseph G. Cincik&#13;
&#13;
The group of medieval churches discovered in the past&#13;
few decades at Stare Mesto and Mikulcice, Moravia, has&#13;
not failed to elicit the attention of archeologists (1). It has&#13;
already given rise to a series of scholarly studies, monographs, articles, and critical notes (2), ye: the original interest in the find is not likely to subside within the near&#13;
future. And rightly so, for the find may throw a new light&#13;
on architectural perplexities of the early Middle Ages in&#13;
Central Europe.&#13;
It is an established fact that the above churches to be exact, oratories and presbyteries, all of them being&#13;
of rather small dimensions - were erected in the first, at&#13;
the latest in the second third of the ninth century, i.e.,&#13;
during the pre-Roman Carolingian period of architec::ure.&#13;
They stood on what seems to have been both ethnically&#13;
and historically Slovak soil, a surprisingly large territory&#13;
consisting of a major part of the present.Jday Moravia and&#13;
of a major part of the present-day Slovakia, the area covering both banks of the Morava River. It is a well-known&#13;
fad t that in the early Middle Ages the inhabitants of central and eastern Mora via were known as the Slovieni&#13;
(Sclavini), and only later were they referred to as the&#13;
Moravians, obviously after the Morava River(3) . From&#13;
an ethnic point of view they were actually ancient Slovaks,&#13;
a fact attested to beyond · a doubt by their dialecrts.&#13;
The large-scale evangelization of the Slovieni began in&#13;
the first half of the ninth century(4). At this time a new&#13;
alignment of political, economic, and social forces emerged&#13;
on both sides of the Morava River. Various Slovien families, clans, and 1triibes tended to unite under the leadership&#13;
of their elders and chieftans. This tendency was especially&#13;
*"MOST," quarterly for Slov:ak culture, Vol. VII, No. 3-4, 1960,&#13;
Slovaik ,I nstitute. Cleveland, Ohio.&#13;
&#13;
60&#13;
&#13;
SLOVAKIA&#13;
&#13;
strong in the region of the Danube an1d the central area,&#13;
the latter extending for West to the very Zdan Hills.&#13;
The growth and unification of the ancient Slovak&#13;
tribes was a phenomenon of considerable importance wilthout which the establishment of the first Slovak principalities would hardly be understandaible. The first principality&#13;
to arise was organized by the Priibina dynasty (cca 830)&#13;
in the N.iltra region, in the territory of present-day Slovakia. Members of the dynasty ruled the principality of Pannonia and chose Blatnohrad as their cap1tal (5). The Mojmir dynasty gained power under Mojmir I (from 836 on)&#13;
in the lanlds of the present-day southwestern Moravia. As&#13;
this dynasty controlled the so-called "Amber Route" the main commercial artery between the Baltic and Adriatic&#13;
seas, - it appeared to be economically superior and, as&#13;
a result, became the only dynasty to assume power in&#13;
both the Slovak domains (6). It formed the nucleus of a&#13;
superstructure that was to emerge as lthe Great Moravian&#13;
Empire under the rule of Svatopluk I (the Great) around&#13;
870.&#13;
Once esta:blished, the Great Moravian Empire - so&#13;
called first by Constantine Po11phyrogen1tes, the Emperor&#13;
of Byzantium - pursued a decisively expansive foreign&#13;
policy(7). Soon it annexed the Slovien principality of Pannonia and gained, for a ltime at least, complete control&#13;
thereof (8) .&#13;
This former Roman province (Pannonia Superior) deserves our serious attention.&#13;
Prince Pribina (830-861) and Prince Kocel (861-874;&#13;
from 869 an independent sovereign ruler) became prominent by their zeal in spreading the Gospel and by building&#13;
new churches and renovating old ones (9). Their activity&#13;
created a period of Christian revival in Pannonia, a true&#13;
renascence. It should be noted that only thus the survival&#13;
of earlier Roman paleo-Christian arch.iltectural forms was&#13;
made poss~ble (10). Nowhere is it more apparent than in&#13;
the cities. There the ancient Roman tradition of stone and&#13;
brick masonry did not die out entirely and could again be&#13;
put to a constructive use. Builders commissioned by Pribina an!d Kocel had, besides, the opportunity Ito study and&#13;
&#13;
SLOVAKIA&#13;
&#13;
61&#13;
&#13;
imitate earlier Roman structures, e.g., the antique Sophiana, ad Quinque Basilicas, in Pees (11). That they did not&#13;
fail to do so is proven not only by the fact that recent&#13;
findings pertaining to !~he Pribina-Kocel period were made&#13;
in the proximity of a Roman sanctuary built according to&#13;
the clover-leaf plan, but also by churches they themselves&#13;
built or renova1ted, such as the trinave church of Pribina&#13;
at Blatnohrad (12).&#13;
1&#13;
&#13;
In comparison, the Christian architecture no1t h of&#13;
the Danube, in both Slovakia and adjoining Moravia, and&#13;
generally in the regions beyond the ·b oundaries of the Roman provincial tradition, was of a different nature. There&#13;
the construction techniques and pa,tterns, space arrangements and space divisions developed to a degree independen1tly of the Roman traditions: a situation revealed to us&#13;
unmistaka!bly by the group of oratories at Stare Mesto,&#13;
Mikulcice, and lately Pohansko, near Breclav. The building materj.als used in this area consisted of irregularly&#13;
quarried stone (opus incertum) and pressed and baked&#13;
clay; wooden posts and ·b eams were quite common, willowreeds were equally frequent. The space division tended to&#13;
be more simple, the dimensions were much smaller, very&#13;
much unlike in some churches erected ( or patterned) on&#13;
Roman foundaJtions in Pannonia ( 13) . The Pannonian needs&#13;
called for large edifices to accomodate larger congregations; around these the faithful settled 1to live in the proximity of the early feudal and patronal manor to form thereby&#13;
a large parish of the Carolingian type. Now, while the&#13;
Slovieni in Moravia and Slovakia certainly did not fail later 1to re-use abandoned Roman fortifications and camps&#13;
- and there are in these lands remnants of solid Roman&#13;
edifices - a direct Roman influence on the ancient Slovak architecture was, to say the least, improbable (14).&#13;
The dearth of stone block structures (opus certum) and&#13;
brick masonry is, in this respect, revelatory. Yet 1the Roman military forts and observation towers on the northern&#13;
border of the Roman Empire, formed between Vindobona&#13;
(Vienna) and Aquincuum (Budapest), a rather long and&#13;
impressive chain ; they did not, nevertheless, affect the basic architectural tendencies of the regions further North&#13;
&#13;
62&#13;
&#13;
SLOVAKIA&#13;
&#13;
from the Danube River. There an o1der, less elaborated&#13;
type of structure, better suited for forest areas, retained&#13;
its hold. Even an occasional presence there of solid structures, destined evidently to serve military purposes, should&#13;
be interpreted with caution; it does not imply more than&#13;
sporadic re-use of the Roman brick and stone masonry by&#13;
the Slovieni ( 15) .&#13;
Roman fortifications in this area have recently been&#13;
searched with minute attention for eventual evidence of a&#13;
Roman-Slovien relationship. As a result, the presence of&#13;
the Slovieni in the forts, their use of !the abandoned Roman towers (e.g., Vysehrad) as shelters, can no longer&#13;
be questioned (16). The enigma is, however, far from completely .solved. There still remains the hard problem of exact dating of the Slovien finds and, consequently, of the&#13;
Slovien arrival to this part of Central Europe. At the presen!t, our only reliable criterion in this respect is the presence of the tyrpical wavy pattern on Slavic ceramics, a fashion, unfortunately, not older than the sixth century(17).&#13;
On the other hand, no remnants are extant to show a previous direct Roman influence on pagan or Christian architectural 1trends north of the Danube, just as there are&#13;
no finds to suggest such an immediate cultural continuity&#13;
before the sixth century. Yet the Slovieni - and the Slavs&#13;
in general - do appear in Central Europe as early as the&#13;
fourth century A.D. We see them exerting pressure on rthe&#13;
Danubian boundary together with the Sarmatians and Venedi ; they can be traced to adjoining Dacia. This we will&#13;
try to prove in the near future, in a separate study, basing&#13;
our conclusions on grey ceramics, not yet marked by wavy&#13;
patJterns and frequent especially around the Tisa River(18).&#13;
According to our thesis the Slovieni first entered Central&#13;
Europe by way of eastern Slovakia and settled in the&#13;
northern valley of the Tisa River as well as in present-day&#13;
northern Transylvania (19). It is worthy of note, that, already at 1the time of Emperor Trajan (98-117), the toponymy of northern Dacia is in part of Slav character and&#13;
thus reveals traces of Sarmatian, Dacian, and Slav co-settlements on both northeastern sides of the Carpathian&#13;
mountain ridges (20). Recent archeological finds continue&#13;
&#13;
SLOVAKIA&#13;
&#13;
63&#13;
&#13;
to support our view in this maJtter and, at the same time,&#13;
attest to a considerable exchange in material culture (21).&#13;
We believe that the architectural situation in the Siovien territories north of the Danube shoultd be studied&#13;
against this larger background. As we have observed above,&#13;
all Slavic material culture develops in the forest-covered&#13;
Carpathian area where wood, clay, and woven reeds are&#13;
used as the most convenient material. This occurred in the&#13;
very shadow of the walled Roman castella and observation&#13;
towers, streJ:ching from Vindobona through Aquincuum&#13;
far to the north, to the Dacian, Sarmatian, and Slav cosettlements in northern Docia ( 22). It is of common knowledge that the Romans continued to build in masonry edifices of this type up to 1their evacuation of the territory&#13;
( cca 270 A.D.). It is necessary, however, to point out that&#13;
the presence of Christian churches or oratories in Dacia&#13;
at this period has not yet been proven ( 23) .&#13;
Pannonia had Christian churches already in the fourth&#13;
century (24). It was there that the Slav settlers became&#13;
acquainted with Christianity, unless they had already&#13;
known the Gospel in its Arian form during an earlier coexistence with the Goths ( 25). Ye:, the Pannonian Slovieni were the first to call their churches "kostoly," a word&#13;
coined from the Latin Castellum (26). Protected by the&#13;
strong walls of the Roman castella that lend themselves&#13;
easily 1to new functions, the Pannonian Slovieni assembled&#13;
in fortified castella to celebrate their liturgy with such&#13;
Roman Christians as survived the Pannonian catastrophes.&#13;
Nor were they alone doing so. It is more than proba·b le&#13;
that the Arian Goths also used the same edifices during&#13;
their migrations ,through Pannonia for purposes of worship. Soon the castellum became a synonym for Slavic oratories and churches, and eventually for all solid structures&#13;
s8rving Christian liturgical needs in Pannonia and Noricum. In the second renascence of Christianity that took&#13;
place, as we have seen, during the rule of the Slovak&#13;
princes, the castellum - kostol was again used as a meeting place for worshi:p(27). This new period was marked by&#13;
the progressive disappearance of the pagan Slovien liturgical terminology. The church was no longer terebliste or&#13;
&#13;
64&#13;
&#13;
SLOVAKIA&#13;
&#13;
zertvovisko, terms used formerly to describe a wide, fenceprotected yard around a Slavic and pagan shrine quasimegaron ( 28) . It was, first of all, a kosfiol. Words are symbols&#13;
of reality, and it is hardly a mere flight of fancy to consider the new term of church, the kostol, as a symbolic&#13;
culmination point of early fruitful contacts between the&#13;
Roman civilization and the Slovieni in their original homelands beyond the Cal'pathians ( 29) .&#13;
&#13;
The architectural development in Pannonia enaibles us&#13;
to study the early medieval ecclesiastical edifices in Moravia, so to say, by contrast. We have already pointed out&#13;
their small dimensions and hinted at some of their characteristic particularities. At this moment we would like to&#13;
follow Dr. F. Graus and call the reader's attention to the&#13;
fact 1that their space arrangements are, in a certain degree, a mere conjecture based on negative traces of foundations and patterns discovered during the excavations.&#13;
We believe that they offer us, nevertheless, important&#13;
clues to the peculiar religious and social evolution of the&#13;
Slovien territory aJt the beginning of the ninth century(30).&#13;
As far as can be ascertained by the present state of the&#13;
finds, early builders in this area were not just servile imitators of Roman Christian architectural tra!ditions. Yet&#13;
they did continue tthem to a certain extent, since they separate the presbytery from the narrow apse, the latter often&#13;
of quadrangular shape. It is equally worthy of note that&#13;
the church at Modra, near Velehrad, follows the so-called&#13;
Anglo-Saxon ("Irish") pattern (31).&#13;
The relatively small dimensions of tthese churches suggest that they were meant to serve single clans, each of&#13;
them individually. The new Christian community, actually&#13;
members of the same clan, led by their elder or chieftain,&#13;
would assemble around the church in the open yard. They&#13;
would remain standing on the mounds ( valy) or behind&#13;
them, as they were wont to during the pagan period when&#13;
the place of worship was still a terebliste. '!'his custom&#13;
bears a striking similarity with very ancient Iranian traditions (32). (It can be likensd also to Greece, for did not&#13;
the ancient Greeks worship standing beneath tthe open&#13;
skies, or, as it sometimes happened, under the cover of a&#13;
&#13;
SLOVAKIA&#13;
&#13;
65&#13;
&#13;
peript.eros, on a plateau, t.emenos, outside the megaron?)&#13;
The unusual number of oratories at Mikulcice and Stare&#13;
Mesto, erected apparently within a short time one a.1lter the&#13;
other, would present an insolvable enigma, were this ageold practice not taken in consideration. And let us point&#13;
out that, to date, already five oratories (wi1th overall dimensions of 5 x 9-10 meters and 7% x 13¼ meters) were discovered on a small area fifty hectares (33) .&#13;
&#13;
The manner of burying the dead (particularly deceased chieftains) and the d ate of origin of these edifices&#13;
indicate that ithere were no mass conversions (by pressure), but rather a gradual and free acceptance of the Gospel by the leaders of the clans and their families (34).&#13;
That this occurred mainly in the first and second third of&#13;
the ninth century is proved by 1the finds beyond any doubt.&#13;
This impression is strengthened by architectural and architectonic features of the edifices. Their small dimensions in&#13;
structure is of a pagan-Christian planning and, as far as&#13;
the space and its use are concerned, reveals a functional&#13;
duality. The edifice i1tself was traditionally reserved for the&#13;
priest and his assistants while the courtyard was for the&#13;
congregation. 1'his type of church architecture reflects&#13;
both the gradual breaking-away of the Slovieni from paganism in the era of transiJtion from the family control&#13;
over property held in common, or a distinctly tribal con1trol.&#13;
It does not as yet reflect, however, the centralized management of civic and religious affairs that is to emerge only&#13;
under Rastislav's and Svatopluk's reigns, (church patronate), at the time of St. Methodius. The churches at Stare&#13;
Mesto and Mikulcice were not patronal churches, nor did&#13;
they serve large parishes, as in Pannonia, or such as existed during the feudalistic period which followed (35) . By&#13;
their square and rectangular forms, and Jtheir modest dimensions, they remain akin to small roofed edifices of the&#13;
pagan times. Even the pagan outdoor treblist,e (the gathering place for worship and for the consumption of the&#13;
offerings of the community) is preserved as i1t was probably in Pannonia, where the large courtyards of the former Roman cast.ella - kostoly needed no special adaptations for a similar use. Thus conceived, the Slovien churches&#13;
&#13;
66&#13;
&#13;
SLOVAKIA&#13;
&#13;
required neither the large roof-covered naves nor the spaciousness of the Pannonian city ,b asilicas. (The small rural&#13;
density of population in Moravia and Slovakia aJt the time&#13;
should also be taken into consideration).&#13;
Let us note briefly that in all these open-space places&#13;
of worship, the natural surroundings of the oratories remained unchanged, unless it was necessary to protecit them&#13;
by mounds to assure privacy for the faithful present at&#13;
the Mass, or, inn pagan times, at the sacrifice and consumption of animals ( 36). Mounds, rising above rivers and&#13;
sloughs, were frequent already in the original Slavic homeland beyond the Carpathians; they wbound wherever the&#13;
shrines were not protected by swamps. Later ramparts and&#13;
mounds, erected around the rural shrines of Svantovit in&#13;
Rujana, of Radgost (Svarozhich) in Rethra, Ptuj (Slovenia), of Perun in Kijev (Ukrainia), etc., manifest the same&#13;
1traditional pattern (37). In all these shrines the space division (a small roofed edifice with an a!djoining courtyard) is&#13;
equally traditional. That this appears to be also the ancient&#13;
Iranian pattern should cause no surprise, since trwces of&#13;
a strong Iranian impact on Slavic culture have already been&#13;
proved in the field of linguistics and mylthology(38). As&#13;
far as the Slovien Christian churches in Moravia are concerned, we may, certainly, admit a gradual Roman influence, but only as a concomitant factor in their architectural plans. The question is, however, whether this influence has been imposed only on Anglo-Saxon ("Irish") architectural patterns, as claimed by J. Cibulka (39).&#13;
The writer believes that this type of architectonic&#13;
space arrangement of sanctuary and yard to be much older&#13;
and, in territories of Slavs, also of Iranian origin. Considerations of the ethnogenetic nature make our view highly&#13;
probable.&#13;
The beginnings of the Slavic family of nations are&#13;
closely linked, we believe, not only to their Baltic-Slavic&#13;
linguistic substratum, but also to a common Scythian and&#13;
Sarmatian civilizaJtion of Iranian origin ( 40). The Slavs&#13;
were e:iqiosed :to a continuous migration of Iranian mythocreative elements in their original trans-Carpathian homeland and there is no reason to doubt that this impact gave&#13;
&#13;
SLOVAKIA&#13;
&#13;
67&#13;
&#13;
birth to common Slavic architectural concepts and usages ( 41) This cultic and cultural situation must have&#13;
reached its highest point in the first centuries A.D., at the&#13;
time when the neo-Iranian ethnic waves began to exer\':&#13;
considerable pressure on Slavic settlements, penetrating the&#13;
regions both on the Antes and the eastern Slavic tribes.&#13;
As these usages were 1the result of cultic requirements&#13;
which, as far as we can judge, did not change essentially,&#13;
it must be supposed that they follow the Slavs on their&#13;
migrations. They spread, in fact, as far as ,~he Baltic (Rujana-Rugen) and the Adriatic and Alpine regions (PitujPettovo) and offered serious resistance to architectonic&#13;
determinants prevalent in those lands prior to Slav occupation. Wherever the Slavic tribes escaped contact with the&#13;
architectural heritage of Roman provinces, or, wherever&#13;
they appeared en masse in depopulated areas, they preserved their own building traditions intact. In this connection we would like to stress the importance of a surprisingly "Slavic" adaptation of the then already existing pagan shrine at Ptuj (Pettovio, Slovenia).&#13;
We are aware of the fact tha:t Christianity was making inroads above ,~he Danube already in the reign of&#13;
King Samo (623-360) and that there exist Christian remnants of an even earlier period, such as ivory pyxes from&#13;
the fifth and sixth centuries, found at Zuran (near Brno,&#13;
Moravia), or stone caps from church pillars discovered in&#13;
Seitenstnerhof, in the Merovingian borough of Vienna. We&#13;
are equally aware of Roman building traditions prevailing in the provinces south of the Danube as well as of their&#13;
renascence in Pannonia at the time of Pribina and Kocel.&#13;
Nevertheless, we deem it our duty to link the architectural&#13;
finds at Stare Mesta and Mikulcice with the older pagan,&#13;
Slavic and Iranian, culture. We claim these edifices, in&#13;
view of their space divisions and functional aspects, must&#13;
also be inter,preted in connection wi!th such Slavic architectural trends as there existed between the fourth and&#13;
ninth centuries and, among the Baltic Slavs and the Slavs&#13;
of the Kijev region, up to the tenth cenicury. Their distinctly two-fold pattern which combines a rather tiny shrine&#13;
with a large open-space courtyard, does not seem to admit&#13;
&#13;
68&#13;
&#13;
SLOVAKIA&#13;
&#13;
any other interpretation. For ;that reason, tentative comparisons with contemporaneous Christian churches in the&#13;
near-by regions, while always useful and sometimes quite&#13;
revealing, should be made with extreme prudence. Even&#13;
where space seems to be almost centrally arranged (e.g.,&#13;
at Modra where four pillars probably supported a baldachino over the church altar, and not a narrow oratory ceiling as J. Ci'bulka claims), conclusions should be all but&#13;
one-sided. The locale as well as the dimensions, arrangement, and the space function should always be taken as&#13;
primary factors in all evaluations. We can only hope that&#13;
such attention combined with useful analysis of all additional aspects of the finds will not fail to support also our·&#13;
thesis concerning the preservaJtion of the Slav-Iranian elements or traces in the building patterns of that period.&#13;
This we hum'bly submit for consideration to all who devote&#13;
their talents to the study of the early medieval CentralEuropean arch~tecture among the Slavs.&#13;
&#13;
REFERENCES:&#13;
1. The discovel'y of a small church ,a1t IM odra (near Velehrad) was&#13;
first reported lby J. Neveril in Naiinec (Ol-0mouc, '19111, Vol. 47, No.&#13;
295). By the same author: "Velehrad v olbraz'Cich" in SborniJc: velehradsky, Nova Rada, '1940, p.p. 76-80. I. L. Cervinka, Slovane na Morave a rile Velkomoravska, B11n:o, 1928. V. lli•ulby: Pruvodce vysta,v•&#13;
kou z moravskych archeologickych vyzkumu, 1948, pp. 112-'14. Archeologicke rozhledy, Vol. 'l'-'2, Praha ,1949, pp. 3{H36; Vol. 3, p. 50,&#13;
109 sp. J. Poulik, "Jizni :Morav,a, zeme davnych Slovanu," Pravos,av•&#13;
ny sbornlk na rok 1950, p. IJ112 sq.; same author, "Objev druheho&#13;
k&lt;ostela ve Starem Meste," Archeoligicke ro:zhlecly, Vol. 2, Praha,&#13;
&#13;
1950, p. 12-22.&#13;
&#13;
2. J. ctbuI:ka: "Velkomoravske kostely, objevene 1949 vo St,arem&#13;
Meste," Praha, 1'950 (a mul,tigrap1hed lec,ture). V. Hruby: Stlare Mesto,&#13;
Velkomoravske pohrebi~:e na Valach," Praha, 195 5, in Monumenta&#13;
archeologica, tom. 3, edit. Ceskoslovenska akad.e mia ved (Dr. J. Bohm);&#13;
a detailed monogr,a,p h of the finds, rich Mbliography. Hruby, Hochmanova, Pavelcilk: ''IKostel a pohrelbiste z dolby Velkomoravske na&#13;
Modre v V·elehradu," Casopis Moravskeho Muse-a (Acta Musei Mo&#13;
.raviae), V-01. Jill, Brno, 1955, pp. 412Jl26. J. Poulik: "Vysledky VY·&#13;
zkumu na velkioon,or,avskem hradisti '"V•al:Y" u Mdikulcic," Pamatky ar·&#13;
cheologicke, XI.JVl1IIII, Praha, '1957; sepa,rat-um; pp. 214-3116. J. Oilbulka:&#13;
Velkomoravsky kostel v Modre u Velehradu a zacatky krest'anstvf&#13;
na Morave, Praha, 1958, in Monumen,ta archeologica, tom. vm, ed'it.&#13;
Ceskoslovens:ka akademia ved. J. Poulik: Velkomoravske hradilte&#13;
Mikulcice: Pruvodce po archeoligickych vyzkumech:, Gottwaldow:&#13;
Kr,ajElke niaklad'a-telsitvi, 1959; contains a good survey of four oratories found up to 1959 and indications of the tra:ces showing the&#13;
1&#13;
&#13;
SLOVAKIA&#13;
&#13;
69&#13;
&#13;
possilbility of the fift'h church on the location. F. Kalousek: "Velkomoravske hradiste Po'hans'ko u Breclave, in Archeologicke rozhledy,&#13;
XillI, Pr.aha, 11960, pp. 496-530.&#13;
3. F. Trav,nicek: Moravska nareci, Praha, 1926, PIP- 14,118; and a&#13;
geographilcal card showing the boundaries of the Slovak dialects in&#13;
medie,v al and co111tempora11y Morarvia. J. :Po·ulik: Staroslovanska Moirava, Pra,h a, 1'!}418, pp. 107.ilOB, p. 111'2; see also PmtliJk's card (No.:H)&#13;
illus1tra1ting the exten,srion of the Slovak dialects in Mmavia, based&#13;
or. t'he research made by F. Tra¥nicek. J . Stanislav: Dejiny slovenskeho jazyka, Y.ol. 1, Bratislava, 11958; c'ha,pt. X. "'Sbr·e doveke sloven~ke jazy,k&lt;ove uzemie, 1&lt;. Moraivska dblast'," pp. 14'7·1'55; a good&#13;
survey of ·opin,i,ons defended by V. Jagic, P. J. Safarik, 0 . ~aemmel J. L. Cervirrk&lt;a, F. 'Dravnicek, J . V. Dekan, S. Schl\Vlaritz et al. P .&#13;
.J. §a,f arik: SloYanske staroiitnosti, Praha, 11837, p. 7941: ''I think that&#13;
a l ong time ago, i.e., before the political separation e.f.1fected bebween&#13;
Hungary and Moravia, the line of di'Vision between the Ozelch and&#13;
Slovak d&lt;ialects ran somewhere through the center o'f Moravia, and&#13;
not on t1he mountains dividing the prerent-day Hunga ry from Mo·&#13;
ravia."&#13;
4. Cf. Libellus de conversione Bagaoriorum et Carantanorum&#13;
( cca. 87Q.J87,l,), and Epistola episcoporum BaNariensium ad Jo·ha nnem P. IX . .scripta a. 900. (In Monumenf\a Germaniae histol"ica Scriptores XI. pp. 1~115). Of. Migne, P. L. Y,ol. 113'1, col. 34138. F. Dvornik'&#13;
The Slavs, Their Early History and Civilization, Boston, 1·956, pp.&#13;
7 6-81. J. G. Cirrci:k: Anglo-Saxon and Slovak-Avar Patterns of the&#13;
Cuthbert Gospel, Slovak Ir.sti1tute, R:ome,Oleveland, 11958, pp. 7'1.f74&#13;
and pp. 83-88.&#13;
·5_ D. Rlapant: Pribinov nitriansky kostolik, 11941142, separa,tum&#13;
from Elan, Vol. XII, No. 2-3. F. Hrusov:Sky: Sfovenski vladari, Scranton, P.a., 1'!~418; see chapt. on PriJbina , Kocel, and M,o.jmir I.&#13;
1&#13;
&#13;
6. F. Bokes: Slovensky iivotny pr'ie5rtor v min.u&lt;losti a dnes, Bra tislav,a : Cas, 1'943, p. 34. A. S1pe11ke: The Andent Amber ~ou,t es and&#13;
-the Geog.raphical Discovery of the Eastern Baltic, Stoe'kholm: M.&#13;
Goppers ('ZeUa A!bele). p. 60 s.p . J . G. Oincik: AncierJ Slovak Fibulas&#13;
.and Pseudo.iFibulas, Ohic:igo-Whi:ting, 11957·; see caird Nlo. 1 for "the&#13;
AIJlllber Rowt,e " and card N10. 2 showing the eX!tension of the s :ovak&#13;
influenice in Central Europe in the sixth-tenth centuries A.D. K.&#13;
Miajewctki: lmporty nymskie n'a ziemiac,h Slowanskic,h, Wro.claw:&#13;
Wroclaiws:kie T•ow.arzystwo Nauk,o,we, 1949; see mau&gt; No. 2, "Szlaky&#13;
i ,rnk&gt;ty burs2ltynowe ."&#13;
1&#13;
&#13;
7. Constantinus Poriphyrogenitus : De administl'lando lmperio; in&#13;
•Corpus scrip.t orum historiae Byzantinae, Bonn, 1,949, Edit. G. Morav,c:;;ik, Bud,a·p est, 11949; English v,ersion, by R. J. H. J,enkins. F. Dvornik: The Slavs, op. cit. p. 94.&#13;
18. The temporary ar.nex,a tion of Pannonia occurred after the&#13;
death of Kocel, 87•5. F. Drvornik: op. cit. , pp. 95"9,6; see also the card&#13;
" The Mioravi,an Empire c:ca 890," p. 99.&#13;
:9, M. K:os: Conversio Bagaoriorum et Carantanorum, Ljuibljana,&#13;
1.93·6, p. 1136, chaipt. 111 sq. J. Ci.Jbulka : Vaclavske rotunda svateho Vf,ta,&#13;
Praha, 1933; separatum of the Svatovaclavsky sbornik, pp. 1-li7:8; see&#13;
pages 36 sq. "Kost-ely podunajsky•c h Slovan,u, je,j1ich stavelbnici a po1&#13;
&#13;
70&#13;
&#13;
SLOVAKIA&#13;
&#13;
sveceni"; Cilbulka enumerates 312 churches consecrated in Pannonia&#13;
at the time of Pribina and Kocel, t;wel,ve of bhern corusecratied personally by the A['chibislhop of Sa17Jburg.&#13;
10. L. Galdi: "Le Romanisrne transdanllibien.,'' Studi e documenti italo-ungheresi della Reale Accademia d'Ungheria di Roma, Vol. 1,&#13;
Rome, 1936, pp. 3·9-40; note ·53: "Quant a l'irufluence slave qui apparut a une date relati'Vernent tardive, eUe laissa pro,'balblernent aussi&#13;
des traices . .. II faut envisager aussi des contacts plus ou rnoins durables entre les Sla'Ves et les Pannoniens romanises." A. Alfoldi:&#13;
"Tracee d'el Cristian•esirno dell'~poca delle grandi rnigrazioni in- Ungheria," Quaderni dell'llmpero, Rome, 1938, pp. 17-21. L. Nagy: "Pannonia sacra," Szem Istvan kiraly .Emlekkon,y v (ed. J. Seredi). Bud,apest , 11938, Vol. 1·, pp. 29-al48. T. von Nagiy: Die Geschichte des Chris, entums in Pannonia bis zu dem Zusammenbruch des romischen&#13;
Grenzschutzes, in Dissertationes Pannonicae, series m. 112; a1nd. same&#13;
author : "A pann6niai 6kerestzeny egyhazkozsegi bazilikak," Szepmiiveszet, Vol. :El, Budapest, 1,94!1, pp. 144Jll48; and' same author:&#13;
"Zuim Problem der Kontinuti1tiiJt in Pannonien," Das Bildwerk (ed.&#13;
&#13;
F. Kup!feriberg), Berlin, 194'2, p. 3-'6.&#13;
11. Dercseny,i, Poganyi, Szentikiraly,i; Pees, Budaipest, 19,56, in&#13;
Varoskepek, miiemlekek (ed. J. Paipp)), see ,p p. 7..S, 1'7"19 on Slavic&#13;
'b uilding activiby in the area of the paleo-Ohdsti-an cemetery and&#13;
around the basilica; lso fig. 2, 3t, 3d about the renovation of aticient&#13;
Christian buildings under Priibina and Kocel, p. 20. F . Fiiller: "Neuere&#13;
Ausgralbungen in der cella trichora von Pees Wtin'fkirc hen)," Acta&#13;
archeol ig ica, torn. X,I, fasc. 1-4, Bud apest, 1959, pp. 399-417.&#13;
1&#13;
&#13;
'12. A. Von Radn6ti: "'Une Eglise du haut rnoyen age a Zalavar,"&#13;
E1: udes Slaves et Roumaines, Vol. 1', pp. 2'1•31•. T. von Bogyay: "Izkopavanja v Zalavaru in r..jihov-a zgodovinska razlag,a " Umetnostnozgodinski zbornik, N. S. 2, Ljubljana, pp. 2Ll-24S; s•a me author: Die&#13;
Kunst und kirchengeshichtliche Bedeutung der Ausgrabungen von&#13;
Mosapurz-Zalavar, Baden-Baden, '1956, in Forschungen zur Kunstgeschichtlichen und Christlichen Archeologie; same author: "Mios,a purc&#13;
&#13;
und Zala'Var: eine Auswertung der archeiligischen Funde und schrift.lichen Quellen," Siidost Forschungen, 1955, Vol. XiIIV, 2, pip. 349-406.&#13;
D. DercsenyJ: "Uiabb regeszeti k11tatlasok es a pannoniai kontinu i" as&#13;
kwrdese',, Szazadok, 1947, pp. 203-21Jl; same author: "l!Eglise de Pribina a Zalavar, Etudes slaves et rouma i•nes, Vol. I, 1•9418, pp. 85--100;&#13;
same author: A magyar miiveszet tortenete, Vol. I, Budapest, 1956,&#13;
pp. 12~18. L. Kararnan: "A propos de l'eglise a Blatnograd, ville de&#13;
Baleton," Arc·heologia Jugos lavica, '1, 1954, pp. 91'96. Kararnan is&#13;
persuaded that the tri-naved church of Pr~bin-a found in the locality&#13;
of Receskut at Blatnograd (Zalavar, Mos,al)ruc) is of Romar. origin.&#13;
G. Feher: "Les Fouilles de Zalawar (li9511..i195G)," Acta archeologica,&#13;
Budaipest, li9514, V•ol. 4, pp. 201'-26Q. Feher claims that tJhe church (see&#13;
note 10, p. 206J207) was erected, i n the time of Prince Kocel.&#13;
13. See the plans of Pannonian churches in L. Nagy and T.&#13;
von Nagy, op. cil:. (Our note No. ,10).&#13;
14. L. Nlagiy: Azeskii teri r6mai erod, Pest, varos ose, Budlaipest,&#13;
1946; concerning the settlementJs of the Slav potter y producers in&#13;
the old Roman cubiculae and their use of t'he niches for kilns. S.&#13;
&#13;
SLOVAKIA&#13;
&#13;
71&#13;
&#13;
Soproni: "A visegradi r6ma,l taibor es kozepkori var," Archeo·l ogiai&#13;
ertesito, Vol. 81, Budapest, 1,954, pp. 49-'.'13. The re,use of Rloman&#13;
bricks in the early SLavic a['chilteoture in the proximity oif the DaJmbe River has been studied of.ten and repeatedly. For the latest&#13;
da,ta peritaining to our field see Vera HoclrmainovaJV!avrova, "Sysitema,ticky archeologicky vy21kum u STS ve Starem Meste," Pravek&#13;
vychodni Moravy, ed. Krajsky vlastivedny ustav, Gottiwald10v, 11959,&#13;
pp. 73-7\5.&#13;
11,5 . J,. Dekan: "Stand und Aufgalben der Limesforschung in der&#13;
Slowakei," in Vhe volume of lectures Limes Romanus Konferenrz,&#13;
Nitra, ed. Slovenska akademia vied, .Alrcheologicky ustav v Nitre&#13;
(A. Tocik, ed.), Bratislava, 195,9, pp. 111-48; a concise survey of the&#13;
Roman proviillCial finds architectural structures in the river valleys of the Morava, Vah, Nitra, and Hron; es·pecially valualb le for&#13;
the description of the castrum Milanovce (near Nitra) built in the&#13;
second or third century A.iD.&#13;
,1,6. B. Svolboda: "Uebeir das Nachleiben der romischen Kultur&#13;
in mibtleren DonaUlbecken," Limes Romanus Kon,f erenz, Nitl'a, p;p.&#13;
1072 1116. S. Soproni: "Der spatromische Limes wJsche•r.. Visegrad&#13;
und Eszter~om," ibid., pp. 'lr.3•1~143. M. Hegy: Visegrad, Budarpest,&#13;
series Mfremlekeiruk, 1'956, ,p. 10; see also t'he plan of the Roman&#13;
castrum, fig. 3.&#13;
1'7. For the daita,tion, of the Slavic pottery previous to the sixth&#13;
cerntury,, the so-called Prague type of ceramics (a simple urn wilth&#13;
str,a igM mouth, made on a potter',s wheel or simp ly by hand's) is of&#13;
a great value. Of. J. Borarkovsky's: Slovanska keremika ve stredni&#13;
,Evrope, Pr,a ha, 1940; same author: "Nejstarsi slov,ar.s'ka k•e remika ze&#13;
stredni'ch Cech," Pamatky archeologicke, Praha, 1936-3-8. For the&#13;
evoluti'on of the Slavic pottery patterns in Morava, cf the s:chemes&#13;
based on th•e Velatice stratas and collected by J . Poulik and W.&#13;
Hensel. See illustrations (No. ,276-2.'76) in Hensel: Slowianczyzna&#13;
wczesnorednowieczna: Zarys kultury materialnej, Wai;szarwa: Pols:k,a&#13;
akiademia nauk, 11956, pp. 281.;300; nd Josip Korosec: Uvod v ma•&#13;
terialno kulturo Slovanov zgodnjega srednega veka, Ljulbl1ana, 1'9512,&#13;
p. 1180 sq.&#13;
11,8. J. G. Oincik: Ancient Slovak Fibulas, etc., ip. 12, card 2 following p. 3-8. Our views hav•e found a new con'f irmation in t he the•&#13;
sis of V. Ondrouch: '"Hist-odsche Vio r,a ussetzungen fiir die Limes·&#13;
forsc'hwng in der Tschechoslowakei," Limes Romanus Kon,fe.renz, pip .&#13;
63Jl06, see also card No. L "•E thnigraphische Entw,ilcklung der Tschechoslowakei vom Ende des 1. J,a hrhundeints vor u. Z. bis zur Ankunft&#13;
der ersten Slawen."&#13;
1'9. I. T. Kruglik!ov,a: Dakiya v epokhu .rimskoy okkupasiyi, Mos•&#13;
cow: Akademia Nauk SSSIR, ]nmituit istorii i inst. istor. material.&#13;
kultury, 11955, V,ol. 8, p. 163 sq. "Pri102ihenye: 0 svyazakh Daik iyi so&#13;
Slavyanami." A. Tocik: "Vyznam poslednych archeologicikych vy2ikumov na Slov,e nsku pre dejiny najs,tarsich S'1ovanov a Vel'komoravskej&#13;
rise," Historicky casopis S·A V, E!I, Bratislava, 1955, p. 4l12. Tocik&#13;
believes thaJt the ar,cheoiogical finds made in eastern Slovak vall-eys&#13;
of the ·Hornad and Torysa are from the fourth century A.D. and&#13;
belong in. the sphere o.f the so-icalled Lipicka Culture; same author:&#13;
"Prvi Slo·v ania na r.asom uzemi," Praca, 195 8, No. 1,96.&#13;
1&#13;
&#13;
1&#13;
&#13;
1&#13;
&#13;
1&#13;
&#13;
1&#13;
&#13;
72&#13;
&#13;
SLOVAKIA&#13;
&#13;
20. N. Iorga: Histoire des Roumains at de la Romanite oriemale,&#13;
Bucuresti: Aeademie Roumaine, 19317, Vol 2, La Synthese slave, p.&#13;
296. E . Moor : "Die Slawischen Ortsnannes der Theisselbene," Zeitschrift fur Ortsnamen Forschung, VoL W , 1930, pp. 1-'317 and 105-ll40.&#13;
The S1'avic toponomy of northern Dacia has been s,tudied by proif.&#13;
SeVler Pop; 1his study published in the symposium Trans,y lvan1ia during the ]I_ W. W. was no t accessible to me. P . Olteunu: ' Wumiri&#13;
slave in Trans,i•!Jvanie de nord," Limba li Literaturia, 11957, Vol. VIT!llI,&#13;
pp. 195'214; same author : "Aux origines de la culture sl.ave dans la&#13;
Tuansylvani e du Nord at le Maramures," Romanoslavica, 11958, Vol.&#13;
1, pp. 169-1'97. J . Stanislav: Dejiny slovenskeho jazyka, Bratislava :&#13;
SAV, 1958, par. 4', "Slovenske sidla v hornom a strednom Po~isi,"&#13;
pp. 1180..164.&#13;
21. M. J . Bmjcevskij : Starodavni schidni Sloviani, Kijiv: Akad .&#13;
Nauk Ukrailli&gt;koy RSR, lnstirtwt Archeologiy;i, 19'59, erupt. 8, pp. 316-315'5,&#13;
card on page 317. Of. the ediforiial introduction to SlovansJc:a archeologia, 1'960, Vlll.J, rpage 6; here a thesis is made concerning t'he Presov type i1111heren,t to the Przewoc,skio-Llrpicka Culture.&#13;
22. Structure reipresentatfons on the well-known Trnian a,i d Marcus&#13;
Aurelius columns ir: Rome reveal the 'basic di.fference bet.iween the&#13;
barbarian log-sty;le arohiteoture and the masonry-style of the Roman&#13;
builc:Liin,gs in the Car,pa,thian Basin. In thi,s respect the analyitical p·hotograip'h ic study of the M. Aurelius colUJmn by G. Recatti seem s&#13;
quite corwi n\cin.g. (Colonna di Marco Aurelio, Milano, Roma, 1957;&#13;
for comparison see fig. 2, 14; for t he an t·hropological features of the&#13;
Slavs or Sarimaitians see fig. 42). Via n der Heyden : Scullard·: Allas&#13;
of the Classical World, Nelson and Sons, 1959, card 511 , p. 127,&#13;
pp. 109-1'111.&#13;
23 . Except for the Christian inscriiption from cca 107...270 A.D.,&#13;
found in Napoca (Cluj), north of the Miaros River. See Var. de&#13;
Meer, Miohr.mar:n: Atlas of the Early Christian World, Nelson and&#13;
Sons, 1&lt;958, card No. 8, "Churches founded before the per,secu1ion&#13;
by Diocletian (304)."&#13;
24. See T. von Nagy : Die Geschichte des Christentums in Pannonien,, etc., our nlO'tle No. 10.&#13;
25. The Arian heresy spread among the Goths around the yea~&#13;
:t40, at the time of Slav-Gothic co-existence.&#13;
126. H . Bartek: "Krest'anstvo a slovencina," Nadej vit'azna,&#13;
Sc-r anton, 1947, pp. 253. The Czech kostel and the ~olish kosci~I&#13;
are derivatives of this Slavic pannonism. Of. also tJhe toponymic&#13;
Keszthely ir: the matnohud district. D. Pais: "A r6mai castellum&#13;
szlavimagyar folyrtat asa," Magyar nyelv, 1049, pp. 107~1,15. Amon.g&#13;
the eastern and southern Slavic g,r oup, the term oiric:ev, crkva is&#13;
a deriv,a-tio,n, of t'he Greek kuriakon.; it refers both to the Ohristian&#13;
communtty and to the place o.f worship. AngI-crS'ax-0n kirchun,&#13;
kirchen, kirk is of an Eastern Gerimani'c influence.&#13;
27. A . .Alfody: "Tracee . . . " (our note No. 10), p. 10, pp. 14•17.&#13;
28. B. A. R'y!balrov: Die Kunst der alten Slawen. Dresden, 1,957,&#13;
in Geschi0hte der russic'1en ku~, Vol. 1, pp. 54-517, .All:fu. 5()-iSl.&#13;
,29.M. Szmiszko: Kultury wczesnego okresu epoki cenrstwa&#13;
rzymskie go w Malopolsce Wschodniej, Lwow, 1932. M. B. Braj1&#13;
&#13;
SLOVAKIA&#13;
&#13;
73&#13;
&#13;
cevsskij: Rimska moneta na teritorii Ukrajlini, Kijiv, 1959, edit. Akademia nau:k Ukraijinsikoy RISR, Inst. Archeolog-ii. K. Miajews'l~i: lmporty rzymskie na zemiach slowianskich, Wroclaiw, .194'9, edit.&#13;
Pra'Ce WrocI,aw. Toiwarzy&amp;twa Naukovego; series A NlR li3.&#13;
30. F. Graus: ''K pofatkum krest'answi na Morave, Cs. casopis&#13;
historicky, Vol. Vff-.3, Praha, 1959, pp. 4178-4813. A critical review&#13;
of Oilbulka's monograph abowt the oratory at Mro dra. Graus stresses&#13;
the importance of addit,i onal hell!l"istic work and comparahve material from the Bavarian and Austrian area.&#13;
31. K. Va,v rinek: "K otazce pocatku christianisace Vel'ke Moravy," Listy filologicke, Praha, 1'959, pp. 2117-224. Crirtircal r..otes to&#13;
Cilbulk-a'•s thesis: The reotangular pattern of the edifice at Miodra&#13;
is hardly saitis:liaotory proof of its "Irish" character. Vavrinek admits, however, that around 800 there were ''I.ri'Sh" missions in Slova!k ia and Moravia.&#13;
3'2. Of. Rylbalrov: op. cit., loco cit. J. Strzygow.~ i: Altslawische&#13;
Kunst, Augsburg, 1929, FiSlclher Verlag, pp. 26-413.&#13;
33. J. Paulik: Velkomoravske hradiUe eltc. (our niote No. 2), fig. 3.&#13;
·3 4.The Christianization of the Slovieni in Moravia and Slovakia was not due to typical Oarolingian methods. The moderation&#13;
used in. this respiect came prolbaibly from hchlbishop .A!lcuin of York.&#13;
3i5. Dvornik is right in say-ing that the beginnings of the early&#13;
feudalistic patronage over the Church are to be looked• fior in Mroravia.&#13;
T,h e sad oonlfNct 'b etween Svartoplu:k and St. Met hodius is a "prelude&#13;
to the gigantic investiture struggle whic'h was to end so tragic•aUy&#13;
in the disrupiton of Western Christiar.ity art; the Reformation" (The&#13;
Slavs, etc., p. 95).&#13;
3•6. R!y,bnik&lt;JIV: op. cit., p. 5'2, p. 54, note 1.&#13;
37. For the most com-plete survey of these shrines see Korosec,&#13;
op. cit., pp. 1170;176.&#13;
38. '11he "Iranian" approarch in linguistics is represented by M.&#13;
V-asmer, in my,thology by R. Jacobson (see his "Slavic Miy,thology"&#13;
in Funk and w ,a gnall's Standard Diction~ry of Fofklore Myfhol09y&#13;
and Legend, New Yock, N. Y., 1950, pp. 1025-1028). Adexinsiky: "Slavon-re My,thology" in Larousse .Eycyclopedia of Mythology, New York,&#13;
N. Y., 11959. F. Dvor,n,i k: The Slavs ertc, pp. 46{iil; see also G. Vernadsky: The Origins of Russia, Oicford: Olarendon Press, 1959, pp.&#13;
1-08-117'3.&#13;
39. See the opinion of K. Y.avrinek, our nort No. 31.&#13;
40. J. ~boril: "Herodotova Skythie a sousede," Slovenska archeo•&#13;
logia, Vol. Vl!I, 2, 1959, p. 363. Zboril tries to rehaibi'lirtart:e Safarik's&#13;
theory of a S'cyitr&lt;rSamnart:ian and Sfavic conrtinui,ey, attacked at&#13;
the begiin,ning of our century by Niederle and- other overzealous&#13;
·posiitirvists.&#13;
&gt;fl. '11he Iranian influence on Sla,vic architectur,e is the thesis&#13;
of J. Strzy.g01Wsk,i; uhe same influence on Slavic my.thology has been&#13;
proved by R. Jlacobs,on. Our studies ("Slovak Ruler's Sword,," Scra,nton, 1947, a-nd Anglo-Saxon and Slovak-Avar Patterns of the Cuthbert Gospel, Rome-Oleveland, 1957) try to prove !:his influence, in tihe&#13;
be exact, the neo-[ranian (Sassanid and A'bassid) influence, in the&#13;
field o·f fine arts.&#13;
&#13;
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                    <text>74

SLOVAKIA

BOOK REVIEWS
Joseph G. Cincik, Anglo-Saxon and because the present book is
a nd Slovak-Avar Paf!;erns of Cuth- written with the same sicholarly
berth Gospels, Editions Slovak 'Ln- method and knowledge, his am.alystitute, Cleveland, Ohio, Rome,
Italy, 1958, p. 1 24, XW pl.
The kn01wn illuminated ma&lt;nu•
script called the Gospel of Cuthbert ha'S been, Jior a long time a
favoriite olbject of scholarly research and analysis by several owtstanding hlstorians of medfoval
art, such as (T. D. Kendrick, J.
Zykan, J. Strzgowski, H. J. Hermann, G. Slwarzenski, and E. H.
Zimmerman. The Gospel or Codex
is preserved in the State Ubrary
of Vienna', Austria,, and was originally included iin the rare illuminated Codices categorized by arthistories under the general title
''The Insular Book Illuminiations"
wrich are believed to be of insular
Anglo-Saxcm onigin.
Some modern analysts (T. D.
Kendrii'Ck, J. Zyikan) noted that
non- Anglo,Sax:on ornaments in the
Cuthbert Gospel predomina,te over
other Codices iin quantity and they
stressed that in case of the vegetal
or,n aments the irufluence of AlpineDanubian ornamentation was more
than casuaL They did not, however, undertake a more detailed
analysis and did not arrive at any
new conclusions as to the origin
of the non~nglo.;saxon artistic in;fluen~s.
Prof. Cinctk's w@k, his third
book (See: S lovak Ru le r's Sword,
Scranton, Pa., 1947, and Anc ient
1

Slovak Fibu las and Pseudo,Fibu •
las, Chicago, 1,957), pulblished on

the subject of medieval art in the
Oarpathian and Danubian area
w,ithin the last few years, sheds
new Hght on all three prolblems:
the origin, the date, and the nonAnglo,Saxon influences. Since both
previous woriks by Professor Cincik
were farvoraibly received by European as well as American critics

sis and conclusions undou,btedly
desel'Ve to be considered.
A,s Cincilk states in the foreword
to his work, he became interested
in the similarity of the SlovakAivar omamental pa1tterns to those
in the Cuthlbert Gospel duriin,g h1is
studies of the Meroving,i,an and Oarolingian epoch at Vienna in 19351,936. During the turibulent years
of the Second World War he interrwpted his work, but in exile,
during his stay in Bavaria and
Rome, between the years 194511947, he once again took up the
work "on the complicated prolblem
of solvJng the origin of the ornamental elements, the circumstances, and the time of the illuminations of Cuthbert's Gospel."
The resuLts of the author's many
years of study ba,sed on historicalgenetic, geograiphical, ethnic, and
stylo-crJtical analyiSis, are now contained in his book, artistiicalily illustrated either by plates or original drawings made by the author
•h imself. The book undoubtedly
presents highly 'i nteresting scholarly readiin,g and like his previous
works on medi'eval art of the Danulbian and Carpathian basin, it
sheds new lig ht not only on the
illuminations of the Go's pel in
question aind their origin, but also
on many rella ted artistic and ethnic probelms and histori'cal events.
Cin'Cik's approach throughout the
book is that of a highly qualified
historian of medieval art with rare
artistic intuition and solid knowledge of archeology, political history and literature on, the sulbj,ect
in half a dozen a,nrcient and modern languages. To be assured of
the accuracy of his conclusions,
Cincik compared his a,nalysi:s and
synthesis with work's amd docu1

�81.-0VAKIA

75

ments of numerous libra.ries air.,d of th-is illuiminated manuscript"
museums suich as the Pontif.ica· (P. 10).
Oriental Institute, the Va1tican
12. Piace of the Origin of the
AJpostolit Library, and the Am,eri
can Alcademy in Rome, the Insti' Gospel:
tute of Medieval Studies of HarHavi,r.,g set the date, Prof. Cincik
vard University, the Ubrary o.f the presents in his analysis a ne•w
Cleve!:and Art Museum, the Art theory atbout the place. "The ornaMuseum Ln Chilca,go, the State Li- menta,t ions point to the ye,a rs of
bracy and Museums in Vienna, Pa- the final destruction of the Avar
ris, Lond·on, etc.
supreml!K!y - says the author Wha,t are the new elements and over Slovak and Sliovenian tri/bes
conclusions of Prof. Cincitk's re- in the A!Jpine a,n&lt;l Danubian researeh and anaiysis?
gion. " There ar,e in ,the Gospel, says
'1. Date of Origin: Several scho • 1Cinicik, contri,bu,ti,ons from the
Jars have dated the Go'spel, on the Slo,vak-Avaric patterns, and the
basis of paleogra.phic evid-em:e, inspirational historical event for
the hand-like and interlaced oma- the Slovak1Avar elements, found
ments and the composiltional in the onniamental parts of the mascheme of illuminations as a pro- nuscript "can be traiced to the
duct emanating from th•e South- grandiose loot of aTtistic ornamenEng,lish monastic scriptoria relat- tal creations hauled out from the
ed to the Merr,cian-NorthJUmlbri'an Canpathian Basin aJfter the defea t
scribaJ pr,a ctice, as being "circa of the Aivars by the armies of
770 A.D.". Cinlcik analysing in de- Chadamagne under his son Pepin
taH the illuminations a,nd the or- and Dutke Erich of Friaulfa.." Acnamerntal elements of the Gospel cording to the judgment of the
has advainiced its date of origin author, the artist 'lwas influenced
"into more devieloped art-forms of during the illumi•n ation work on
the pre•Carolingia,n and early Ca- the Codex by the artistic form-Ian
rolingian art as circa 800 A.D." guage of the above J.oot" and "thus
"Since the paleographical cha,r- from the cohalbit-a tion of the Sloacter of "lettering" in the Codex vaks a-nd Avars in Trans-Danulbia
i.; unique for the date of its ori- we find ,i,r:, the Go,s,pel many ornagin, its iLlumi'nations - especially mentations which prove the Sarthe artistic elements a,n&lt;l style ap- 1ma tian,Slavic arfo:tic continuity.
'Pear indicative of a later period •Pro.£. Cincik condudes that "Cuthsays Prof. Cin!cik. It postdates the 1bert's Gospel stands before us on
Gospel into the last dooade o;f the the threshold of early medieval ar t
eighth century, i,f not slightly pas , in Trans,Da.nubia as a miss,ionary
·heritage of the Ghristianiza.tio,r:. of
800 A.D."
'I1he author sta-tes that the pUlb the Slovaks and Avars during and
lished works a,nd studies albout a±tter the rule of Charlamagne."
Cuthlbert's Gospel initiated by G. He even suggests tha,t the autho r
Swarzenski, H. J. Herman an E of the illumina:tions could als·o b e
H. Zimmerman, together with si- a .r..ative of the Danulbfan and Carmilar findings in the books of E pathi,an region, and holds to the
Herzfeld a,n d Smirnov, and finally view that "this rare Cod·ex played
the keen insight of J. Zy,kan con- am, important role in the beginvinced him "albout the accura cy of ning of the Ohristiaruization of the
his views concerning the historical Slova~s, A,l pine and Pannonic Sloand evoluti'onary appraisal aJbout ivenes and Avars in the period of
the place and time of the mission the strong Omaiad and .A!bba.said
1

�76

SLOVAKIA

inf.luem,ces in fine ar.t in the Danubian basin" (IP. 13).
3. Non-Anglo-Saxon Elements:
While other scholars who analyzed the Gospel merely noted
non-Anglo-Saxon elements and ornamental pa,tterns, Pro.f. Ci-ncik
states emphatically that "the Alpine-Danubian character of the ilI,umination's with predominain1t Slovak and Av,aric ornamental elements or with sU'ch ornamentac
local and animal figures in relationship to the contemporary New
Persian Art of the Omaiad and first
Albbaside Ca1ip-hs is indisputalble"
('P. 28). In his view the Cuthlbert
Gospel "thus adorned predominantly with Slovak and Avaric elements, had a direct, distinct and
psychological ef.fect on the acti,vity
of the priest - missionaries coming from Sal:dburg region to the
inhabita,n,ts whose ornamentation
was used by the illuminator in the
book illustrations of the Gospel."
(p. 64').

Cincik builds this conclusion,
which at first glance could seem
nationalisti'c, on a thorough study
of ornamenta~ elements which illustrate the book, as well as on,
the histor,really proven presence
of Irish missi:onaries among the
Slovaks a,n d Slovenes during the
reign of Ohadamagne. These missionaries must have been familiar
not only with the local dialects
o·f the Slovaks, Slovenes, Moravians, and Avars, but they also understood the local morphology of
the pagian symlbolism. "Thus," ac•
cording to Prof. Cincik, "the .illumin,ating p.'.llbterns brou•g ht to the
Sal21burg area from the 'South
EngLish Schools' even though insular, served as a sample to the
illumina-tor of Outhlbert's GospeJ.,
OJ!, the basis of the relationship between VirgibA.l.cuin-iArno (the latter was arch/bishop of the area).
Likewise, elements of the local
artistic form and the symlbolic

language of S'lovak and Avaric art
were at his disposal after the defeat of the Avars." (ip. 86).
Besides ornamental element's and
patterns, the color schemes aJso
are, aocording to 01nlcik's ana-lysis, "completel,y different." "The
lively, fiery coioring,' 'says Cincik,
"nowhere f.ades in the iUuminations of the Gospel and it thus testifies to the permanent and basic
temper o;f the illuminator. It verifiles also that it was neither of Angl~axon nor perhaips e,v en Thankish or Italian origin. A continuous effort to mafotai'n a wide sca'1e
of v,iviid colors sponta.neousJ.y
points to the taste and· sen'se of
priJIDa,r y colors used at that time
by !:he local population" (p. 89).
'IH)a,v ing considered these facts,"
Prof. Oincik writes on, the last
page o;f h&lt;is work, "together with
the Anglo,Saxon ornamental influence and the prevalent elemental
trace's and colorisan, we condude
that the art of Cuth!bel't's Gospel
•is purposely that of the ancient
Slovak and Arv.ari'c or,niamenrtal art
sty,lization."
"With many characteristics of
Caroling-ian and local art style in
the Middle~,anuJbia,n region, Cuthbert's Gospel sta.nds out as Romianesque Slovak art at the daJWn of
the early medieval period. As such,
i't is not only an imipol'tant histor,ical and cultural heritage of the
Anglo.Saxon missions d-uring the
time of Charlemagne in the Ela-stern Alps, but al,so a famous and
outs~ding artisti•c relic testifying
to the decorative art style develop•ed in the Slovak Christian
pr,irncipalities, the ca,p itals of whi~h
we r e Nitm and the !Bannoniain, Blatnohrad after the year 800 A.D. M:
is an art remruant developed by
signiifa:ant hii:s.torical events at the
begi.nning o.f the filrst half of the
ninth century which witnessed a
gradual Christianrizaition of Slovakian pr,incipa,Mies in Slovakd:a pro-

�SLOVAKIA

per, Morarvia, and the Slavs in
_general around the Carpa,t hian Ba.sin, a;nd terminated later in a
Great Moravian Empire and in the
.apostolic activity of SS. Cyril and
Method1us ... "
Pmf. Cincilk corrOlborates his
conclusions and ·suggestions w~th
23 pages of illustraitions. He also
refer,s to many works of outstandr
ing EurQPean aind American scholars in the fileld oif the history of
art, ar-cheology, paleography, and
cu1tural history. Some scholars at
Central European universities ha'Ve
en&lt;thusi&gt;astilcaJ:ly accepted• Oincilk's
study and its coniclusions. If generally accepted by exper,ts in mediev-al art history, Cincik's work will
meain. for Slarvic studies a new important and: valualble contriibution.
:Some of the conclusions are unnecessarily repeated in the book
and the awthor is inconsistent
when using the ,n;a,me Olf the Gospel (Curt!hlberts or Cuthlbert?) as
well as the term Arvar or Avaric.
Seveml chapters of the book do
not directly refer to the Gospel
but make the text and the author'o
conclusions easi'er to understand
and to aocept. The teX!t would indicate that i&gt;t is a translation from
Slovak or other European language
and sometimes quite far from perfect English. An ilmpressive bibliogr,aiphy and a great number of
references in footnotes prove that
Prof. Oincik took his task seriously.
J. M. Kirschbaum,
Uni:Versilty oif Mlo-ntreaJ.
Rev. B. S. Bue, OJF.IM., Ph.ID.:
Slovak Nationalism; published by
the Slovak League oif America,
M1dd&lt;letawn, Pa., 1960; pp. 67.
This book is the aurthor's thesis for his Mlasber Degree in Political Science a,t the Uni'ver,s ity of
Pittsburgh. The a~eptance of a
thesfa by a University Falculty ilmplies that the swbm'itted work is

77

serious, well documented, and written in a solid way. '!1his work of
the Rev. Bue has all these qualities.
The author first discusses the history oif Slovak nationalism a,s it
had developed under the influence
of Enlightenmen1t and Roonanticism in the Aiustro-iHungarian Monarchy, until, in the middle -Orf
the pa,s t century, it ac,q uired definite political fol"ms. In the old
Monarchy the Slo,vak-s struggled
f •o r
nati'on,a,1
self.,presewa-tion
a,g ain'st the offilcial trend of magy,arizati-on. J!l'om 19.1.8, when the
FJrst Czecho-Slovak Republic was
estalblished, until 1009 they had to
defend their distinct national character against the so-called 'ICzecho-Slovruc i'dea," the offiicial trend
of the Prague governmemrt to assimilate the Slov,aiks into the Czech
ethnic growp. The proclamarti-on of
the Slovak Rerpu'blic in M&lt;arch,
19319, is considered· by the awthor
as a logical conclusion of Slov-a!k
national aspirati1ons.
Rev. Bue defends Slovak nation.al aspiraUons ag,a inst the all•e·
gations oif anti,Slcwak political enemies who claim that the Slovaks
with their na1tionalism have been
a des-trucfone elemenrt in the Danwbian Basin. He proves that the
Slova'ks defended their un.al~ena1ble
rights for their own nartional life
wi'thiin the poli:tical entity in which
they Hved, filr-s t in A'll'!&gt;tro-,Hung,ary, and then in Czecho,Slovakia. OnJy when these political en•
tities were destroyed in coniflicts
of the great power block,s, the Slova!ks took the opportunity to improve their nartional position in a
new un~t, namely in Czecho-Slovakia (19118), and then, ◊1939) in thefr
indeipendent Slovak Repulblic.
•I n the develQpment of Slovak
national consciousness and in the
struggle for th·e improV'e'IDem.t of
the Sliovak politilcal position, a
prominent role wa,s played by

�SLOVAKIA

78

Slovak emigrants, particularly by
those in the U. S. A. American
Slovaks, toget her with American
Czechs, took an active part in
fighting against the Hapsburg
Monarchy. To saifeguard Slovak .r.iational rights in the commoniwealt:i
oi Czechs arnd Slovaks which was
to come into ex.istence under the
name of Czecho-Sl.ovakfa, Slovak
political leaders concluded an
agreement with Czech represem,tat,ives in P.ittsiburgh, May 30, MHS.
By this agreement S1ovakia wa•s to
dbtain an autonomous posit-ion in
the Czecho-Slovalk Republic. La ter
the Czechs under T. G. Masaryk
and EdJWard Benes denownced this
agreement as void and tried to
assimilate the Slovak ethnic group
in to the so-called "Czech-oslovak"
nation. The Pilttsburg.h Agreement,
howe~r, became the poJ.itical credo of the Slovak autonomists under the leadershiip orf iMsgr. Am,dr e&lt;w
Hlinka. Slovak emigrant s of the
period after World War ]I are
almost withoult a-n exception for
complete independenc·e of Slovakia and work intensely for tha t
goal.
Very interesting is the last chapter of Rev. Buc's book which
describes commu,n-islt tactics in re·
lation to Slovak naitona1is,m. During the First Czecho-Slovak Rlepublic the Slovak communist s, though
few in number, were more separatist than the Father IDinka (Catho
lie) P&gt;eople's Party or Rev. Razus'
(Lu,theran) Nationa l P.arty. The
Slovak communists propounded the
idea of coonpl•e te separat ion of
Slovakia from Czecho-Slova'kfa,
while the other two Slovak parties
had for their aim the autonomy
of Slovakia wJthiin, the CzechO-Slo-vak Republic. During the Second
World War the Slovak communisits, apparently with the approval of Moscow, continued to work
their or,i ginal line. Bult when the
idea of a reborn Czecho--SlCl'Vakia
1

preva,iJed in Moscow. the Slovak
communists had to be satisfied
with only a guarantee of autonomy for Slovakia, gramited under
commuruist pressure by President
Dr. Edlward Benes in the Slovak
city of Kosice. Nevertheless, following the communis:t coup d'etat
of 1948, the Ozech communists gradually liquidated Slovak nationalist commun~·sts branding them as
national bourgeois deviationists
aind rescinding all Slovak autonomous pr,erogatives . After 1'948,
cenitralism, stricter than that of
the First Czecho--Slovak Repulblic,
was re-established.
The book of Rev. Bue not only
pro,j ects objective light over Slovak nationalism in its historical
structure, but also gives a pr.aspec t
for a sound solution of the Slovak
question. This solution, in the conclusions of Rev. Bue, is no-thin,g
less tha1n full independence for the
Slovaks within their ethnographic
Boundaries. - T. Z.
Gj~bert L. Oddo: Slovakia and
People, :Robert Speller and
Sons, New York, 1960,. 370 pp. ,
$6.00.
The eyes and ears of the world
are focused as .never before on the
African and! Asiat ic peoples in
their frenzied attempt to !break
encrusted •colonial political patterns and1 asser,t their right of pol i tic al self-determinatio n. That
right is not som•et hing newly conceived iby the no,n .mhite world; the
non -w-hite peoples, however, have
newly disc01Vered it. The right of
self-determinatio n of peoples was
popularized for European peoples
at the peace po,w-wows of 19r118-19.
[n approaching [)r. Oddo's minute history of the Slovak nation,
one should recall that the Slovaks,
like their neighbors in Cen,t ral Eurape, ,t he Sudeter:: Germans, were
among the "little" Il'atio·ns Wils·on
had in mind when he ipropounded
its

�SLOVAKIA
his aims of self-determinatoin, a
worthy cause that was frustrated
by C'hauv,i nis,t exploitation, later
tossed' into the political waste-masket.
iHere we find a long-needed presentation of 11:J.istoric 1b ac~ground
events requisite to the underst1and
ing of the formation ·a nd growth of
Slovakia into a politically conscious ethnic group seeking independence from foreign overlords,
even to the present dlay.
Dr. Oddo shows the emergence
of Great Miorarvia, starting with the
d,3wn of history and moving into
the Christian- era; he tells of the
warring elements that, made tlhe
Slovak country little more than a
battleground for centuries, highlights t he age of !Maria Theresia,
then o.f her son Jioseph I[ and the
influence ·of the Slovak life of his
reforms. One by one Oddo peels
off the coats of legendary myt'h
that have olbscured the true telling of the Slova,k story for de
cades.
Boldly the author daubs his canvas with vivid colors of historical
truth, producing a series of coherent scenes that show a people
tenacious, conscious of pur:pose,
idealistic and proud, slowly bu t
surely emerging from oppression
ar.d imposed servitude into a cohesive political and ehhnic entity.
The talblea ux take the reader on
through tJhe 'Europeon revolution
of '1848 jnto the era of the Dual
Monal"chy, continuing• into the
"tro1.11blous days o.f the '1~20's . . .
and t,he more cha'Otic years of the
30's. We see Slovakia's saga as a
never-ending, torment•ed striving
for ethnic self-eX,pression an,d, poliWhat a
tical se1f-determination.
tragic coin:ciden'Ce that inde-p endence, however short-liv,ed , had to
come -a t a time when National Socialism was to :form its political
back-dro,p, casting unwarranted as-

79

persions on- the aims and methods
of SlO'Vak statesmen.
A£ter the short brea,tJhing s,pell of
rnberty we see the light o.f truth
and freedom quenched again, this
time from the !East. The con'Cluding chapter on Slovak emigration
deals prilJ'Ilarily with the Slovaks
who emigrated to the USA and
tells what they harve been a!ble to
achieve from their new home on
belhalf of their captive fellowcountrymen: "We ask for the Slovak nation ·c omp lete autonomy and
freedom of self-determination both
in the field of politi'cs as well as in
the cultural and' economic !fields.
1

In completing the reading of
Slovakia and its People the reader
chances thes•e
what
won-der.s
dreams h-aive of !fulfillment now
that all unli.berated peoples are on
the march. Will they be forgotten,
over-slhadowed by the dark man's
world,, or will the ,plea for selfdetermination be strengthend, now
that other voi•c es have strengthened, now that other voices have
joon-ed the chorus? - Frances McPoyne.
The Origin of the Name "Slav,"
by J. B. Riudnyc:ky,j, Winnipeg;
Ukrainian Free Acad'emy of S'Ciences (Box 3•597 S,tn. B, Winnipeg
4, Man .) (Onoonastica Series No.
21) Second revised edition, '1961,
24 pages 50c.

'Ilh.e origin of the namie "Slav"
is a controversial swbject as this
b~ief survey shows. In the eight
pages devoted to the topic there
are over a dozen possilble etymological d•erivations of "Slav" summarized.
Pro.f. Rudnycky,j , head of the
University of Manito1b a Slavic Dep:i,r tmen t, originally d,elivered this
survey as a presidential address at
an Annual Meeting of the American Name Society. It was firs t

�80

SLOVAKIA

printed in the June 11960 issue o,f
the journal Names andr is pro'baliYl!Y
the &lt;first such syino,ptic survey in
the 'Englislh language.
All -the most important etyimological d'erivations are summarized.
The first suggested is from trhe
root of slava (,glory), lin which cas•e
the Slavs -are •t he "glorious" people. The second possi!ble exipJ..anation de·r ives it fu-OIIll slovo (rword)
in which case the Slavs were ,t hose
people who spoke an understandable language.
The tlhird explanation is the
topographic or t01Ponyimic (geographic place-name) origin. Sug,gestions fur this source are from an
anrcier..t Slavic capital Slauna, from
a root meaning "hiill, mounliain,"
or another meaning "lowlands."
Another interesting suggestion
is that the common ending "-slav"
in names such as Yarosiav, IMstislav and, My&lt;roslav exipanded into
the nlllIIle of the people. This is
also sugg.ested as the origin of t,he
Englislh word "s1'ave." The Slavic
captives lby repeating their n.ames
may 'hav,e clearly impressed the
common 1atter part orf their captors.
'Ptrofessor iRudnyrckyj concludes
that there is no unanimous agreement on the etymology of the
word "SfaN" although the topographic ex;planation seems to be
the most convincing. Howeiver, th,e
derivation from slovo (rword) is
sti-Il :possiible.
It may be mentioned tha K.
Mos7JYnski lin Original Extension
of the Pre-Slavic !Language (Wroclaw: IPolrish Arcademy of S'Cienc.es,
1'957) S'llg,g ests yet another view
not touched on in this survey. iHe
derives a .torpogr,aiphic view from
the name given by ,northerners
"to the drwellers of 'orpen fields' "
(page 145), implying "dear' 'or
'clean" 'from the sunny open
steppe of Uikraine.

He gives this etymology: from
the "Lart in cluo ([ clean.), Greeik kluzo (I wash, purge) kludon (striking
orf waves), Old !High German hl11t•
tar (clean, clear), Old iNordiic hler
(lake, sea.), Litlhuanfan slavu, sluoti (to rweep (originally to clean,
compare the Slav wo,rd cistiti,
which in Uikrainian, Bulgarian and
Serbo..Croat asswmed a secondary
meaning 'to sweep')" (from page
13·9.)
In the English language the
word "Slav" has been used i nm-any
forms•. llt has finaUy distilled down
to three interchangeaible forms :
Slaiv, Sla'Vlic, and Slavonic. The (Proressor's consistent use of "Slavic"
in ,t he text indicates his preference "Slavonic" is used 1Inostly in
En,gl'and.
A useful featUTe of Pro!essor
Rudnyrckiyj's monograph is the extensive list of lbi!bliogrruphical footnotes. This will guide the situdent
to a wealth o'f sourees on the s-wbject.
Mso includ•e d in this Onoma-stica issue is an ar,ti:cle, "Ten Years
of Onomastaica {100lel961i)'' by M.
H. Scargill. It is a history of this
toip'O and anthrorponyimic series
edited, ·tiwice a ye•ar 1b y J. B. Rudn,yckyj .
Although brief, this survey is
a real contrilbution !bercause it
makes avaiilaible to the !English
read'er the !basic tlheories on the
origin of the word "S1av." otherwise they would lbe inaccess1ble
to him. -It is an important step in
eliminating ,part of the prevailing
ignoranrce, in -the western world,
o,f the !Slavs. Andrew Gregorovich, IM!ClMiaster University, Hamilton, Ontario.
,(iEditor's Note: See rDr. Henrich
Bartelk's "The Origin of 'Slovan'
and 'Slovak'" in SWI\I\AlKlliA, June
'1958.)

�Officers of the Slovak League of America
(Organized May 26, 1907, Cleveland, Ohio)
Honorary Presicent3

Michael

Msgr. F . J. Dubosh, P.A.

Sas

3803 Cresson Street
Philadelphia 27, Pa.

12608 Madison Avenue
Lakewood 7, hio

Joseph

Dr. Peter P. H letko

Klucar

1617 Alameda Avenue
Lakewood 7, Ohio

Batavia Rd ., Box 48
Warrensville, III.

George Kantor

President
Philip A. Hrobak

281 Hollywood Ave.
New York 61, N. Y.

P. 0. Box 150
Middletown, Pa.

ADVISORY COUNCIL

Vice-Presidents
Joseph Bendik

John

P. 0. Box 230
Uniontown, Pa.

A.

Sabol

National President
First Catholic Slovak Union

Julia Krajcovic

Helen Kocan

1648 \V. 18th Street
Chicago 8. Ill.

National President
First Catholic Slovak
Ladies Union

Recording Secretary
John Horecky

Paul

2264 Walton Ave.
New York 53, N. Y.
Secretary-Treasurer

Stephen J. Tkach

Paul C. Kazim er

1122 Sy! van Avenue
Homestead, Pa.

:-.'atinnal President
Pa. Catholic Slovak Union

EXECUTIVE COMMITTEE
Paul

Fallat

:-.'alional Presiden:
Slovak Catholic Sokol

Anna

Sotak

National President
Ladies Pennsylvania
Slovak Catholic Union

P. Jamriska

536 Marie Ave.
Pittsburgh 2, Pa.

Emrich Valko

Andrew Hudak

15701 Bennett Rd.
:-So. Royalton 33, Ohio

National President
Slovak Catholic Cadet Union

SLOVAK NEWSPAPERS
(Affiliated with the Slov;ik League of America)
JEDNOTA

SLOVENSKA OBRANA

ZENSK.A. JEDNOTA

Middletown. Pa.

Sr-ranton. Pa.

Cleveland, Ohio

BRATSTVO

Wilkes-Ilarre. Pa.

SLOVENSKE NOVINY
ClevPland. Ohio

Scranton, Pa.

KATOLiCKY SOKOL
Pa,.salc. N . J .

SVORNOST

OSADNE. HLASY

Whitaker. Pa.

Chicago, Ill.

SLOVAK V AMERIKE

Middletown, Pa.

ZORNICKA

�SLOVAKIA: The Castle of Brunovce ( 17th Century)

�</text>
                  </elementText>
                  <elementText elementTextId="2385">
                    <text>74

SLOVAKIA

BOOK REVIEWS
Joseph G. Cincik, Anglo-Saxon and because the present book is
a nd Slovak-Avar Paf!;erns of Cuth- written with the same sicholarly
berth Gospels, Editions Slovak 'Ln- method and knowledge, his am.alystitute, Cleveland, Ohio, Rome,
Italy, 1958, p. 1 24, XW pl.
The kn01wn illuminated ma&lt;nu•
script called the Gospel of Cuthbert ha'S been, Jior a long time a
favoriite olbject of scholarly research and analysis by several owtstanding hlstorians of medfoval
art, such as (T. D. Kendrick, J.
Zykan, J. Strzgowski, H. J. Hermann, G. Slwarzenski, and E. H.
Zimmerman. The Gospel or Codex
is preserved in the State Ubrary
of Vienna', Austria,, and was originally included iin the rare illuminated Codices categorized by arthistories under the general title
''The Insular Book Illuminiations"
wrich are believed to be of insular
Anglo-Saxcm onigin.
Some modern analysts (T. D.
Kendrii'Ck, J. Zyikan) noted that
non- Anglo,Sax:on ornaments in the
Cuthbert Gospel predomina,te over
other Codices iin quantity and they
stressed that in case of the vegetal
or,n aments the irufluence of AlpineDanubian ornamentation was more
than casuaL They did not, however, undertake a more detailed
analysis and did not arrive at any
new conclusions as to the origin
of the non~nglo.;saxon artistic in;fluen~s.
Prof. Cinctk's w@k, his third
book (See: S lovak Ru le r's Sword,
Scranton, Pa., 1947, and Anc ient
1

Slovak Fibu las and Pseudo,Fibu •
las, Chicago, 1,957), pulblished on

the subject of medieval art in the
Oarpathian and Danubian area
w,ithin the last few years, sheds
new Hght on all three prolblems:
the origin, the date, and the nonAnglo,Saxon influences. Since both
previous woriks by Professor Cincik
were farvoraibly received by European as well as American critics

sis and conclusions undou,btedly
desel'Ve to be considered.
A,s Cincilk states in the foreword
to his work, he became interested
in the similarity of the SlovakAivar omamental pa1tterns to those
in the Cuthlbert Gospel duriin,g h1is
studies of the Meroving,i,an and Oarolingian epoch at Vienna in 19351,936. During the turibulent years
of the Second World War he interrwpted his work, but in exile,
during his stay in Bavaria and
Rome, between the years 194511947, he once again took up the
work "on the complicated prolblem
of solvJng the origin of the ornamental elements, the circumstances, and the time of the illuminations of Cuthbert's Gospel."
The resuLts of the author's many
years of study ba,sed on historicalgenetic, geograiphical, ethnic, and
stylo-crJtical analyiSis, are now contained in his book, artistiicalily illustrated either by plates or original drawings made by the author
•h imself. The book undoubtedly
presents highly 'i nteresting scholarly readiin,g and like his previous
works on medi'eval art of the Danulbian and Carpathian basin, it
sheds new lig ht not only on the
illuminations of the Go's pel in
question aind their origin, but also
on many rella ted artistic and ethnic probelms and histori'cal events.
Cin'Cik's approach throughout the
book is that of a highly qualified
historian of medieval art with rare
artistic intuition and solid knowledge of archeology, political history and literature on, the sulbj,ect
in half a dozen a,nrcient and modern languages. To be assured of
the accuracy of his conclusions,
Cincik compared his a,nalysi:s and
synthesis with work's amd docu1

�81.-0VAKIA

75

ments of numerous libra.ries air.,d of th-is illuiminated manuscript"
museums suich as the Pontif.ica· (P. 10).
Oriental Institute, the Va1tican
12. Piace of the Origin of the
AJpostolit Library, and the Am,eri
can Alcademy in Rome, the Insti' Gospel:
tute of Medieval Studies of HarHavi,r.,g set the date, Prof. Cincik
vard University, the Ubrary o.f the presents in his analysis a ne•w
Cleve!:and Art Museum, the Art theory atbout the place. "The ornaMuseum Ln Chilca,go, the State Li- menta,t ions point to the ye,a rs of
bracy and Museums in Vienna, Pa- the final destruction of the Avar
ris, Lond·on, etc.
supreml!K!y - says the author Wha,t are the new elements and over Slovak and Sliovenian tri/bes
conclusions of Prof. Cincitk's re- in the A!Jpine a,n&lt;l Danubian researeh and anaiysis?
gion. " There ar,e in ,the Gospel, says
'1. Date of Origin: Several scho • 1Cinicik, contri,bu,ti,ons from the
Jars have dated the Go'spel, on the Slo,vak-Avaric patterns, and the
basis of paleogra.phic evid-em:e, inspirational historical event for
the hand-like and interlaced oma- the Slovak1Avar elements, found
ments and the composiltional in the onniamental parts of the mascheme of illuminations as a pro- nuscript "can be traiced to the
duct emanating from th•e South- grandiose loot of aTtistic ornamenEng,lish monastic scriptoria relat- tal creations hauled out from the
ed to the Merr,cian-NorthJUmlbri'an Canpathian Basin aJfter the defea t
scribaJ pr,a ctice, as being "circa of the Aivars by the armies of
770 A.D.". Cinlcik analysing in de- Chadamagne under his son Pepin
taH the illuminations a,nd the or- and Dutke Erich of Friaulfa.." Acnamerntal elements of the Gospel cording to the judgment of the
has advainiced its date of origin author, the artist 'lwas influenced
"into more devieloped art-forms of during the illumi•n ation work on
the pre•Carolingia,n and early Ca- the Codex by the artistic form-Ian
rolingian art as circa 800 A.D." guage of the above J.oot" and "thus
"Since the paleographical cha,r- from the cohalbit-a tion of the Sloacter of "lettering" in the Codex vaks a-nd Avars in Trans-Danulbia
i.; unique for the date of its ori- we find ,i,r:, the Go,s,pel many ornagin, its iLlumi'nations - especially mentations which prove the Sarthe artistic elements a,n&lt;l style ap- 1ma tian,Slavic arfo:tic continuity.
'Pear indicative of a later period •Pro.£. Cincik condudes that "Cuthsays Prof. Cin!cik. It postdates the 1bert's Gospel stands before us on
Gospel into the last dooade o;f the the threshold of early medieval ar t
eighth century, i,f not slightly pas , in Trans,Da.nubia as a miss,ionary
·heritage of the Ghristianiza.tio,r:. of
800 A.D."
'I1he author sta-tes that the pUlb the Slovaks and Avars during and
lished works a,nd studies albout a±tter the rule of Charlamagne."
Cuthlbert's Gospel initiated by G. He even suggests tha,t the autho r
Swarzenski, H. J. Herman an E of the illumina:tions could als·o b e
H. Zimmerman, together with si- a .r..ative of the Danulbfan and Carmilar findings in the books of E pathi,an region, and holds to the
Herzfeld a,n d Smirnov, and finally view that "this rare Cod·ex played
the keen insight of J. Zy,kan con- am, important role in the beginvinced him "albout the accura cy of ning of the Ohristiaruization of the
his views concerning the historical Slova~s, A,l pine and Pannonic Sloand evoluti'onary appraisal aJbout ivenes and Avars in the period of
the place and time of the mission the strong Omaiad and .A!bba.said
1

�76

SLOVAKIA

inf.luem,ces in fine ar.t in the Danubian basin" (IP. 13).
3. Non-Anglo-Saxon Elements:
While other scholars who analyzed the Gospel merely noted
non-Anglo-Saxon elements and ornamental pa,tterns, Pro.f. Ci-ncik
states emphatically that "the Alpine-Danubian character of the ilI,umination's with predominain1t Slovak and Av,aric ornamental elements or with sU'ch ornamentac
local and animal figures in relationship to the contemporary New
Persian Art of the Omaiad and first
Albbaside Ca1ip-hs is indisputalble"
('P. 28). In his view the Cuthlbert
Gospel "thus adorned predominantly with Slovak and Avaric elements, had a direct, distinct and
psychological ef.fect on the acti,vity
of the priest - missionaries coming from Sal:dburg region to the
inhabita,n,ts whose ornamentation
was used by the illuminator in the
book illustrations of the Gospel."
(p. 64').

Cincik builds this conclusion,
which at first glance could seem
nationalisti'c, on a thorough study
of ornamenta~ elements which illustrate the book, as well as on,
the histor,really proven presence
of Irish missi:onaries among the
Slovaks a,n d Slovenes during the
reign of Ohadamagne. These missionaries must have been familiar
not only with the local dialects
o·f the Slovaks, Slovenes, Moravians, and Avars, but they also understood the local morphology of
the pagian symlbolism. "Thus," ac•
cording to Prof. Cincik, "the .illumin,ating p.'.llbterns brou•g ht to the
Sal21burg area from the 'South
EngLish Schools' even though insular, served as a sample to the
illumina-tor of Outhlbert's GospeJ.,
OJ!, the basis of the relationship between VirgibA.l.cuin-iArno (the latter was arch/bishop of the area).
Likewise, elements of the local
artistic form and the symlbolic

language of S'lovak and Avaric art
were at his disposal after the defeat of the Avars." (ip. 86).
Besides ornamental element's and
patterns, the color schemes aJso
are, aocording to 01nlcik's ana-lysis, "completel,y different." "The
lively, fiery coioring,' 'says Cincik,
"nowhere f.ades in the iUuminations of the Gospel and it thus testifies to the permanent and basic
temper o;f the illuminator. It verifiles also that it was neither of Angl~axon nor perhaips e,v en Thankish or Italian origin. A continuous effort to mafotai'n a wide sca'1e
of v,iviid colors sponta.neousJ.y
points to the taste and· sen'se of
priJIDa,r y colors used at that time
by !:he local population" (p. 89).
'IH)a,v ing considered these facts,"
Prof. Oincik writes on, the last
page o;f h&lt;is work, "together with
the Anglo,Saxon ornamental influence and the prevalent elemental
trace's and colorisan, we condude
that the art of Cuth!bel't's Gospel
•is purposely that of the ancient
Slovak and Arv.ari'c or,niamenrtal art
sty,lization."
"With many characteristics of
Caroling-ian and local art style in
the Middle~,anuJbia,n region, Cuthbert's Gospel sta.nds out as Romianesque Slovak art at the daJWn of
the early medieval period. As such,
i't is not only an imipol'tant histor,ical and cultural heritage of the
Anglo.Saxon missions d-uring the
time of Charlemagne in the Ela-stern Alps, but al,so a famous and
outs~ding artisti•c relic testifying
to the decorative art style develop•ed in the Slovak Christian
pr,irncipalities, the ca,p itals of whi~h
we r e Nitm and the !Bannoniain, Blatnohrad after the year 800 A.D. M:
is an art remruant developed by
signiifa:ant hii:s.torical events at the
begi.nning o.f the filrst half of the
ninth century which witnessed a
gradual Christianrizaition of Slovakian pr,incipa,Mies in Slovakd:a pro-

�SLOVAKIA

per, Morarvia, and the Slavs in
_general around the Carpa,t hian Ba.sin, a;nd terminated later in a
Great Moravian Empire and in the
.apostolic activity of SS. Cyril and
Method1us ... "
Pmf. Cincilk corrOlborates his
conclusions and ·suggestions w~th
23 pages of illustraitions. He also
refer,s to many works of outstandr
ing EurQPean aind American scholars in the fileld oif the history of
art, ar-cheology, paleography, and
cu1tural history. Some scholars at
Central European universities ha'Ve
en&lt;thusi&gt;astilcaJ:ly accepted• Oincilk's
study and its coniclusions. If generally accepted by exper,ts in mediev-al art history, Cincik's work will
meain. for Slarvic studies a new important and: valualble contriibution.
:Some of the conclusions are unnecessarily repeated in the book
and the awthor is inconsistent
when using the ,n;a,me Olf the Gospel (Curt!hlberts or Cuthlbert?) as
well as the term Arvar or Avaric.
Seveml chapters of the book do
not directly refer to the Gospel
but make the text and the author'o
conclusions easi'er to understand
and to aocept. The teX!t would indicate that i&gt;t is a translation from
Slovak or other European language
and sometimes quite far from perfect English. An ilmpressive bibliogr,aiphy and a great number of
references in footnotes prove that
Prof. Oincik took his task seriously.
J. M. Kirschbaum,
Uni:Versilty oif Mlo-ntreaJ.
Rev. B. S. Bue, OJF.IM., Ph.ID.:
Slovak Nationalism; published by
the Slovak League oif America,
M1dd&lt;letawn, Pa., 1960; pp. 67.
This book is the aurthor's thesis for his Mlasber Degree in Political Science a,t the Uni'ver,s ity of
Pittsburgh. The a~eptance of a
thesfa by a University Falculty ilmplies that the swbm'itted work is

77

serious, well documented, and written in a solid way. '!1his work of
the Rev. Bue has all these qualities.
The author first discusses the history oif Slovak nationalism a,s it
had developed under the influence
of Enlightenmen1t and Roonanticism in the Aiustro-iHungarian Monarchy, until, in the middle -Orf
the pa,s t century, it ac,q uired definite political fol"ms. In the old
Monarchy the Slo,vak-s struggled
f •o r
nati'on,a,1
self.,presewa-tion
a,g ain'st the offilcial trend of magy,arizati-on. J!l'om 19.1.8, when the
FJrst Czecho-Slovak Republic was
estalblished, until 1009 they had to
defend their distinct national character against the so-called 'ICzecho-Slovruc i'dea," the offiicial trend
of the Prague governmemrt to assimilate the Slov,aiks into the Czech
ethnic growp. The proclamarti-on of
the Slovak Rerpu'blic in M&lt;arch,
19319, is considered· by the awthor
as a logical conclusion of Slov-a!k
national aspirati1ons.
Rev. Bue defends Slovak nation.al aspiraUons ag,a inst the all•e·
gations oif anti,Slcwak political enemies who claim that the Slovaks
with their na1tionalism have been
a des-trucfone elemenrt in the Danwbian Basin. He proves that the
Slova'ks defended their un.al~ena1ble
rights for their own nartional life
wi'thiin the poli:tical entity in which
they Hved, filr-s t in A'll'!&gt;tro-,Hung,ary, and then in Czecho,Slovakia. OnJy when these political en•
tities were destroyed in coniflicts
of the great power block,s, the Slova!ks took the opportunity to improve their nartional position in a
new un~t, namely in Czecho-Slovakia (19118), and then, ◊1939) in thefr
indeipendent Slovak Repulblic.
•I n the develQpment of Slovak
national consciousness and in the
struggle for th·e improV'e'IDem.t of
the Sliovak politilcal position, a
prominent role wa,s played by

�SLOVAKIA

78

Slovak emigrants, particularly by
those in the U. S. A. American
Slovaks, toget her with American
Czechs, took an active part in
fighting against the Hapsburg
Monarchy. To saifeguard Slovak .r.iational rights in the commoniwealt:i
oi Czechs arnd Slovaks which was
to come into ex.istence under the
name of Czecho-Sl.ovakfa, Slovak
political leaders concluded an
agreement with Czech represem,tat,ives in P.ittsiburgh, May 30, MHS.
By this agreement S1ovakia wa•s to
dbtain an autonomous posit-ion in
the Czecho-Slovalk Republic. La ter
the Czechs under T. G. Masaryk
and EdJWard Benes denownced this
agreement as void and tried to
assimilate the Slovak ethnic group
in to the so-called "Czech-oslovak"
nation. The Pilttsburg.h Agreement,
howe~r, became the poJ.itical credo of the Slovak autonomists under the leadershiip orf iMsgr. Am,dr e&lt;w
Hlinka. Slovak emigrant s of the
period after World War ]I are
almost withoult a-n exception for
complete independenc·e of Slovakia and work intensely for tha t
goal.
Very interesting is the last chapter of Rev. Buc's book which
describes commu,n-islt tactics in re·
lation to Slovak naitona1is,m. During the First Czecho-Slovak Rlepublic the Slovak communist s, though
few in number, were more separatist than the Father IDinka (Catho
lie) P&gt;eople's Party or Rev. Razus'
(Lu,theran) Nationa l P.arty. The
Slovak communists propounded the
idea of coonpl•e te separat ion of
Slovakia from Czecho-Slova'kfa,
while the other two Slovak parties
had for their aim the autonomy
of Slovakia wJthiin, the CzechO-Slo-vak Republic. During the Second
World War the Slovak communisits, apparently with the approval of Moscow, continued to work
their or,i ginal line. Bult when the
idea of a reborn Czecho--SlCl'Vakia
1

preva,iJed in Moscow. the Slovak
communists had to be satisfied
with only a guarantee of autonomy for Slovakia, gramited under
commuruist pressure by President
Dr. Edlward Benes in the Slovak
city of Kosice. Nevertheless, following the communis:t coup d'etat
of 1948, the Ozech communists gradually liquidated Slovak nationalist commun~·sts branding them as
national bourgeois deviationists
aind rescinding all Slovak autonomous pr,erogatives . After 1'948,
cenitralism, stricter than that of
the First Czecho--Slovak Repulblic,
was re-established.
The book of Rev. Bue not only
pro,j ects objective light over Slovak nationalism in its historical
structure, but also gives a pr.aspec t
for a sound solution of the Slovak
question. This solution, in the conclusions of Rev. Bue, is no-thin,g
less tha1n full independence for the
Slovaks within their ethnographic
Boundaries. - T. Z.
Gj~bert L. Oddo: Slovakia and
People, :Robert Speller and
Sons, New York, 1960,. 370 pp. ,
$6.00.
The eyes and ears of the world
are focused as .never before on the
African and! Asiat ic peoples in
their frenzied attempt to !break
encrusted •colonial political patterns and1 asser,t their right of pol i tic al self-determinatio n. That
right is not som•et hing newly conceived iby the no,n .mhite world; the
non -w-hite peoples, however, have
newly disc01Vered it. The right of
self-determinatio n of peoples was
popularized for European peoples
at the peace po,w-wows of 19r118-19.
[n approaching [)r. Oddo's minute history of the Slovak nation,
one should recall that the Slovaks,
like their neighbors in Cen,t ral Eurape, ,t he Sudeter:: Germans, were
among the "little" Il'atio·ns Wils·on
had in mind when he ipropounded
its

�SLOVAKIA
his aims of self-determinatoin, a
worthy cause that was frustrated
by C'hauv,i nis,t exploitation, later
tossed' into the political waste-masket.
iHere we find a long-needed presentation of 11:J.istoric 1b ac~ground
events requisite to the underst1and
ing of the formation ·a nd growth of
Slovakia into a politically conscious ethnic group seeking independence from foreign overlords,
even to the present dlay.
Dr. Oddo shows the emergence
of Great Miorarvia, starting with the
d,3wn of history and moving into
the Christian- era; he tells of the
warring elements that, made tlhe
Slovak country little more than a
battleground for centuries, highlights t he age of !Maria Theresia,
then o.f her son Jioseph I[ and the
influence ·of the Slovak life of his
reforms. One by one Oddo peels
off the coats of legendary myt'h
that have olbscured the true telling of the Slova,k story for de
cades.
Boldly the author daubs his canvas with vivid colors of historical
truth, producing a series of coherent scenes that show a people
tenacious, conscious of pur:pose,
idealistic and proud, slowly bu t
surely emerging from oppression
ar.d imposed servitude into a cohesive political and ehhnic entity.
The talblea ux take the reader on
through tJhe 'Europeon revolution
of '1848 jnto the era of the Dual
Monal"chy, continuing• into the
"tro1.11blous days o.f the '1~20's . . .
and t,he more cha'Otic years of the
30's. We see Slovakia's saga as a
never-ending, torment•ed striving
for ethnic self-eX,pression an,d, poliWhat a
tical se1f-determination.
tragic coin:ciden'Ce that inde-p endence, however short-liv,ed , had to
come -a t a time when National Socialism was to :form its political
back-dro,p, casting unwarranted as-

79

persions on- the aims and methods
of SlO'Vak statesmen.
A£ter the short brea,tJhing s,pell of
rnberty we see the light o.f truth
and freedom quenched again, this
time from the !East. The con'Cluding chapter on Slovak emigration
deals prilJ'Ilarily with the Slovaks
who emigrated to the USA and
tells what they harve been a!ble to
achieve from their new home on
belhalf of their captive fellowcountrymen: "We ask for the Slovak nation ·c omp lete autonomy and
freedom of self-determination both
in the field of politi'cs as well as in
the cultural and' economic !fields.
1

In completing the reading of
Slovakia and its People the reader
chances thes•e
what
won-der.s
dreams h-aive of !fulfillment now
that all unli.berated peoples are on
the march. Will they be forgotten,
over-slhadowed by the dark man's
world,, or will the ,plea for selfdetermination be strengthend, now
that other voi•c es have strengthened, now that other voices have
joon-ed the chorus? - Frances McPoyne.
The Origin of the Name "Slav,"
by J. B. Riudnyc:ky,j, Winnipeg;
Ukrainian Free Acad'emy of S'Ciences (Box 3•597 S,tn. B, Winnipeg
4, Man .) (Onoonastica Series No.
21) Second revised edition, '1961,
24 pages 50c.

'Ilh.e origin of the namie "Slav"
is a controversial swbject as this
b~ief survey shows. In the eight
pages devoted to the topic there
are over a dozen possilble etymological d•erivations of "Slav" summarized.
Pro.f. Rudnycky,j , head of the
University of Manito1b a Slavic Dep:i,r tmen t, originally d,elivered this
survey as a presidential address at
an Annual Meeting of the American Name Society. It was firs t

�80

SLOVAKIA

printed in the June 11960 issue o,f
the journal Names andr is pro'baliYl!Y
the &lt;first such syino,ptic survey in
the 'Englislh language.
All -the most important etyimological d'erivations are summarized.
The first suggested is from trhe
root of slava (,glory), lin which cas•e
the Slavs -are •t he "glorious" people. The second possi!ble exipJ..anation de·r ives it fu-OIIll slovo (rword)
in which case the Slavs were ,t hose
people who spoke an understandable language.
The tlhird explanation is the
topographic or t01Ponyimic (geographic place-name) origin. Sug,gestions fur this source are from an
anrcier..t Slavic capital Slauna, from
a root meaning "hiill, mounliain,"
or another meaning "lowlands."
Another interesting suggestion
is that the common ending "-slav"
in names such as Yarosiav, IMstislav and, My&lt;roslav exipanded into
the nlllIIle of the people. This is
also sugg.ested as the origin of t,he
Englislh word "s1'ave." The Slavic
captives lby repeating their n.ames
may 'hav,e clearly impressed the
common 1atter part orf their captors.
'Ptrofessor iRudnyrckyj concludes
that there is no unanimous agreement on the etymology of the
word "SfaN" although the topographic ex;planation seems to be
the most convincing. Howeiver, th,e
derivation from slovo (rword) is
sti-Il :possiible.
It may be mentioned tha K.
Mos7JYnski lin Original Extension
of the Pre-Slavic !Language (Wroclaw: IPolrish Arcademy of S'Cienc.es,
1'957) S'llg,g ests yet another view
not touched on in this survey. iHe
derives a .torpogr,aiphic view from
the name given by ,northerners
"to the drwellers of 'orpen fields' "
(page 145), implying "dear' 'or
'clean" 'from the sunny open
steppe of Uikraine.

He gives this etymology: from
the "Lart in cluo ([ clean.), Greeik kluzo (I wash, purge) kludon (striking
orf waves), Old !High German hl11t•
tar (clean, clear), Old iNordiic hler
(lake, sea.), Litlhuanfan slavu, sluoti (to rweep (originally to clean,
compare the Slav wo,rd cistiti,
which in Uikrainian, Bulgarian and
Serbo..Croat asswmed a secondary
meaning 'to sweep')" (from page
13·9.)
In the English language the
word "Slav" has been used i nm-any
forms•. llt has finaUy distilled down
to three interchangeaible forms :
Slaiv, Sla'Vlic, and Slavonic. The (Proressor's consistent use of "Slavic"
in ,t he text indicates his preference "Slavonic" is used 1Inostly in
En,gl'and.
A useful featUTe of Pro!essor
Rudnyrckiyj's monograph is the extensive list of lbi!bliogrruphical footnotes. This will guide the situdent
to a wealth o'f sourees on the s-wbject.
Mso includ•e d in this Onoma-stica issue is an ar,ti:cle, "Ten Years
of Onomastaica {100lel961i)'' by M.
H. Scargill. It is a history of this
toip'O and anthrorponyimic series
edited, ·tiwice a ye•ar 1b y J. B. Rudn,yckyj .
Although brief, this survey is
a real contrilbution !bercause it
makes avaiilaible to the !English
read'er the !basic tlheories on the
origin of the word "S1av." otherwise they would lbe inaccess1ble
to him. -It is an important step in
eliminating ,part of the prevailing
ignoranrce, in -the western world,
o,f the !Slavs. Andrew Gregorovich, IM!ClMiaster University, Hamilton, Ontario.
,(iEditor's Note: See rDr. Henrich
Bartelk's "The Origin of 'Slovan'
and 'Slovak'" in SWI\I\AlKlliA, June
'1958.)

�Officers of the Slovak League of America
(Organized May 26, 1907, Cleveland, Ohio)
Honorary Presicent3

Michael

Msgr. F . J. Dubosh, P.A.

Sas

3803 Cresson Street
Philadelphia 27, Pa.

12608 Madison Avenue
Lakewood 7, hio

Joseph

Dr. Peter P. H letko

Klucar

1617 Alameda Avenue
Lakewood 7, Ohio

Batavia Rd ., Box 48
Warrensville, III.

George Kantor

President
Philip A. Hrobak

281 Hollywood Ave.
New York 61, N. Y.

P. 0. Box 150
Middletown, Pa.

ADVISORY COUNCIL

Vice-Presidents
Joseph Bendik

John

P. 0. Box 230
Uniontown, Pa.

A.

Sabol

National President
First Catholic Slovak Union

Julia Krajcovic

Helen Kocan

1648 \V. 18th Street
Chicago 8. Ill.

National President
First Catholic Slovak
Ladies Union

Recording Secretary
John Horecky

Paul

2264 Walton Ave.
New York 53, N. Y.
Secretary-Treasurer

Stephen J. Tkach

Paul C. Kazim er

1122 Sy! van Avenue
Homestead, Pa.

:-.'atinnal President
Pa. Catholic Slovak Union

EXECUTIVE COMMITTEE
Paul

Fallat

:-.'alional Presiden:
Slovak Catholic Sokol

Anna

Sotak

National President
Ladies Pennsylvania
Slovak Catholic Union

P. Jamriska

536 Marie Ave.
Pittsburgh 2, Pa.

Emrich Valko

Andrew Hudak

15701 Bennett Rd.
:-So. Royalton 33, Ohio

National President
Slovak Catholic Cadet Union

SLOVAK NEWSPAPERS
(Affiliated with the Slov;ik League of America)
JEDNOTA

SLOVENSKA OBRANA

ZENSK.A. JEDNOTA

Middletown. Pa.

Sr-ranton. Pa.

Cleveland, Ohio

BRATSTVO

Wilkes-Ilarre. Pa.

SLOVENSKE NOVINY
ClevPland. Ohio

Scranton, Pa.

KATOLiCKY SOKOL
Pa,.salc. N . J .

SVORNOST

OSADNE. HLASY

Whitaker. Pa.

Chicago, Ill.

SLOVAK V AMERIKE

Middletown, Pa.

ZORNICKA

�SLOVAKIA: The Castle of Brunovce ( 17th Century)

�</text>
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            <elementText elementTextId="2383">
              <text>74&#13;
&#13;
SLOVAKIA&#13;
&#13;
BOOK REVIEWS&#13;
Joseph G. Cincik, Anglo-Saxon and because the present book is&#13;
a nd Slovak-Avar Paf!;erns of Cuth- written with the same sicholarly&#13;
berth Gospels, Editions Slovak 'Ln- method and knowledge, his am.alystitute, Cleveland, Ohio, Rome,&#13;
Italy, 1958, p. 1 24, XW pl.&#13;
The kn01wn illuminated ma&lt;nu•&#13;
script called the Gospel of Cuthbert ha'S been, Jior a long time a&#13;
favoriite olbject of scholarly research and analysis by several owtstanding hlstorians of medfoval&#13;
art, such as (T. D. Kendrick, J.&#13;
Zykan, J. Strzgowski, H. J. Hermann, G. Slwarzenski, and E. H.&#13;
Zimmerman. The Gospel or Codex&#13;
is preserved in the State Ubrary&#13;
of Vienna', Austria,, and was originally included iin the rare illuminated Codices categorized by arthistories under the general title&#13;
''The Insular Book Illuminiations"&#13;
wrich are believed to be of insular&#13;
Anglo-Saxcm onigin.&#13;
Some modern analysts (T. D.&#13;
Kendrii'Ck, J. Zyikan) noted that&#13;
non- Anglo,Sax:on ornaments in the&#13;
Cuthbert Gospel predomina,te over&#13;
other Codices iin quantity and they&#13;
stressed that in case of the vegetal&#13;
or,n aments the irufluence of AlpineDanubian ornamentation was more&#13;
than casuaL They did not, however, undertake a more detailed&#13;
analysis and did not arrive at any&#13;
new conclusions as to the origin&#13;
of the non~nglo.;saxon artistic in;fluen~s.&#13;
Prof. Cinctk's w@k, his third&#13;
book (See: S lovak Ru le r's Sword,&#13;
Scranton, Pa., 1947, and Anc ient&#13;
1&#13;
&#13;
Slovak Fibu las and Pseudo,Fibu •&#13;
las, Chicago, 1,957), pulblished on&#13;
&#13;
the subject of medieval art in the&#13;
Oarpathian and Danubian area&#13;
w,ithin the last few years, sheds&#13;
new Hght on all three prolblems:&#13;
the origin, the date, and the nonAnglo,Saxon influences. Since both&#13;
previous woriks by Professor Cincik&#13;
were farvoraibly received by European as well as American critics&#13;
&#13;
sis and conclusions undou,btedly&#13;
desel'Ve to be considered.&#13;
A,s Cincilk states in the foreword&#13;
to his work, he became interested&#13;
in the similarity of the SlovakAivar omamental pa1tterns to those&#13;
in the Cuthlbert Gospel duriin,g h1is&#13;
studies of the Meroving,i,an and Oarolingian epoch at Vienna in 19351,936. During the turibulent years&#13;
of the Second World War he interrwpted his work, but in exile,&#13;
during his stay in Bavaria and&#13;
Rome, between the years 194511947, he once again took up the&#13;
work "on the complicated prolblem&#13;
of solvJng the origin of the ornamental elements, the circumstances, and the time of the illuminations of Cuthbert's Gospel."&#13;
The resuLts of the author's many&#13;
years of study ba,sed on historicalgenetic, geograiphical, ethnic, and&#13;
stylo-crJtical analyiSis, are now contained in his book, artistiicalily illustrated either by plates or original drawings made by the author&#13;
•h imself. The book undoubtedly&#13;
presents highly 'i nteresting scholarly readiin,g and like his previous&#13;
works on medi'eval art of the Danulbian and Carpathian basin, it&#13;
sheds new lig ht not only on the&#13;
illuminations of the Go's pel in&#13;
question aind their origin, but also&#13;
on many rella ted artistic and ethnic probelms and histori'cal events.&#13;
Cin'Cik's approach throughout the&#13;
book is that of a highly qualified&#13;
historian of medieval art with rare&#13;
artistic intuition and solid knowledge of archeology, political history and literature on, the sulbj,ect&#13;
in half a dozen a,nrcient and modern languages. To be assured of&#13;
the accuracy of his conclusions,&#13;
Cincik compared his a,nalysi:s and&#13;
synthesis with work's amd docu1&#13;
&#13;
81.-0VAKIA&#13;
&#13;
75&#13;
&#13;
ments of numerous libra.ries air.,d of th-is illuiminated manuscript"&#13;
museums suich as the Pontif.ica· (P. 10).&#13;
Oriental Institute, the Va1tican&#13;
12. Piace of the Origin of the&#13;
AJpostolit Library, and the Am,eri&#13;
can Alcademy in Rome, the Insti' Gospel:&#13;
tute of Medieval Studies of HarHavi,r.,g set the date, Prof. Cincik&#13;
vard University, the Ubrary o.f the presents in his analysis a ne•w&#13;
Cleve!:and Art Museum, the Art theory atbout the place. "The ornaMuseum Ln Chilca,go, the State Li- menta,t ions point to the ye,a rs of&#13;
bracy and Museums in Vienna, Pa- the final destruction of the Avar&#13;
ris, Lond·on, etc.&#13;
supreml!K!y - says the author Wha,t are the new elements and over Slovak and Sliovenian tri/bes&#13;
conclusions of Prof. Cincitk's re- in the A!Jpine a,n&lt;l Danubian researeh and anaiysis?&#13;
gion. " There ar,e in ,the Gospel, says&#13;
'1. Date of Origin: Several scho • 1Cinicik, contri,bu,ti,ons from the&#13;
Jars have dated the Go'spel, on the Slo,vak-Avaric patterns, and the&#13;
basis of paleogra.phic evid-em:e, inspirational historical event for&#13;
the hand-like and interlaced oma- the Slovak1Avar elements, found&#13;
ments and the composiltional in the onniamental parts of the mascheme of illuminations as a pro- nuscript "can be traiced to the&#13;
duct emanating from th•e South- grandiose loot of aTtistic ornamenEng,lish monastic scriptoria relat- tal creations hauled out from the&#13;
ed to the Merr,cian-NorthJUmlbri'an Canpathian Basin aJfter the defea t&#13;
scribaJ pr,a ctice, as being "circa of the Aivars by the armies of&#13;
770 A.D.". Cinlcik analysing in de- Chadamagne under his son Pepin&#13;
taH the illuminations a,nd the or- and Dutke Erich of Friaulfa.." Acnamerntal elements of the Gospel cording to the judgment of the&#13;
has advainiced its date of origin author, the artist 'lwas influenced&#13;
"into more devieloped art-forms of during the illumi•n ation work on&#13;
the pre•Carolingia,n and early Ca- the Codex by the artistic form-Ian&#13;
rolingian art as circa 800 A.D." guage of the above J.oot" and "thus&#13;
"Since the paleographical cha,r- from the cohalbit-a tion of the Sloacter of "lettering" in the Codex vaks a-nd Avars in Trans-Danulbia&#13;
i.; unique for the date of its ori- we find ,i,r:, the Go,s,pel many ornagin, its iLlumi'nations - especially mentations which prove the Sarthe artistic elements a,n&lt;l style ap- 1ma tian,Slavic arfo:tic continuity.&#13;
'Pear indicative of a later period •Pro.£. Cincik condudes that "Cuthsays Prof. Cin!cik. It postdates the 1bert's Gospel stands before us on&#13;
Gospel into the last dooade o;f the the threshold of early medieval ar t&#13;
eighth century, i,f not slightly pas , in Trans,Da.nubia as a miss,ionary&#13;
·heritage of the Ghristianiza.tio,r:. of&#13;
800 A.D."&#13;
'I1he author sta-tes that the pUlb the Slovaks and Avars during and&#13;
lished works a,nd studies albout a±tter the rule of Charlamagne."&#13;
Cuthlbert's Gospel initiated by G. He even suggests tha,t the autho r&#13;
Swarzenski, H. J. Herman an E of the illumina:tions could als·o b e&#13;
H. Zimmerman, together with si- a .r..ative of the Danulbfan and Carmilar findings in the books of E pathi,an region, and holds to the&#13;
Herzfeld a,n d Smirnov, and finally view that "this rare Cod·ex played&#13;
the keen insight of J. Zy,kan con- am, important role in the beginvinced him "albout the accura cy of ning of the Ohristiaruization of the&#13;
his views concerning the historical Slova~s, A,l pine and Pannonic Sloand evoluti'onary appraisal aJbout ivenes and Avars in the period of&#13;
the place and time of the mission the strong Omaiad and .A!bba.said&#13;
1&#13;
&#13;
76&#13;
&#13;
SLOVAKIA&#13;
&#13;
inf.luem,ces in fine ar.t in the Danubian basin" (IP. 13).&#13;
3. Non-Anglo-Saxon Elements:&#13;
While other scholars who analyzed the Gospel merely noted&#13;
non-Anglo-Saxon elements and ornamental pa,tterns, Pro.f. Ci-ncik&#13;
states emphatically that "the Alpine-Danubian character of the ilI,umination's with predominain1t Slovak and Av,aric ornamental elements or with sU'ch ornamentac&#13;
local and animal figures in relationship to the contemporary New&#13;
Persian Art of the Omaiad and first&#13;
Albbaside Ca1ip-hs is indisputalble"&#13;
('P. 28). In his view the Cuthlbert&#13;
Gospel "thus adorned predominantly with Slovak and Avaric elements, had a direct, distinct and&#13;
psychological ef.fect on the acti,vity&#13;
of the priest - missionaries coming from Sal:dburg region to the&#13;
inhabita,n,ts whose ornamentation&#13;
was used by the illuminator in the&#13;
book illustrations of the Gospel."&#13;
(p. 64').&#13;
&#13;
Cincik builds this conclusion,&#13;
which at first glance could seem&#13;
nationalisti'c, on a thorough study&#13;
of ornamenta~ elements which illustrate the book, as well as on,&#13;
the histor,really proven presence&#13;
of Irish missi:onaries among the&#13;
Slovaks a,n d Slovenes during the&#13;
reign of Ohadamagne. These missionaries must have been familiar&#13;
not only with the local dialects&#13;
o·f the Slovaks, Slovenes, Moravians, and Avars, but they also understood the local morphology of&#13;
the pagian symlbolism. "Thus," ac•&#13;
cording to Prof. Cincik, "the .illumin,ating p.'.llbterns brou•g ht to the&#13;
Sal21burg area from the 'South&#13;
EngLish Schools' even though insular, served as a sample to the&#13;
illumina-tor of Outhlbert's GospeJ.,&#13;
OJ!, the basis of the relationship between VirgibA.l.cuin-iArno (the latter was arch/bishop of the area).&#13;
Likewise, elements of the local&#13;
artistic form and the symlbolic&#13;
&#13;
language of S'lovak and Avaric art&#13;
were at his disposal after the defeat of the Avars." (ip. 86).&#13;
Besides ornamental element's and&#13;
patterns, the color schemes aJso&#13;
are, aocording to 01nlcik's ana-lysis, "completel,y different." "The&#13;
lively, fiery coioring,' 'says Cincik,&#13;
"nowhere f.ades in the iUuminations of the Gospel and it thus testifies to the permanent and basic&#13;
temper o;f the illuminator. It verifiles also that it was neither of Angl~axon nor perhaips e,v en Thankish or Italian origin. A continuous effort to mafotai'n a wide sca'1e&#13;
of v,iviid colors sponta.neousJ.y&#13;
points to the taste and· sen'se of&#13;
priJIDa,r y colors used at that time&#13;
by !:he local population" (p. 89).&#13;
'IH)a,v ing considered these facts,"&#13;
Prof. Oincik writes on, the last&#13;
page o;f h&lt;is work, "together with&#13;
the Anglo,Saxon ornamental influence and the prevalent elemental&#13;
trace's and colorisan, we condude&#13;
that the art of Cuth!bel't's Gospel&#13;
•is purposely that of the ancient&#13;
Slovak and Arv.ari'c or,niamenrtal art&#13;
sty,lization."&#13;
"With many characteristics of&#13;
Caroling-ian and local art style in&#13;
the Middle~,anuJbia,n region, Cuthbert's Gospel sta.nds out as Romianesque Slovak art at the daJWn of&#13;
the early medieval period. As such,&#13;
i't is not only an imipol'tant histor,ical and cultural heritage of the&#13;
Anglo.Saxon missions d-uring the&#13;
time of Charlemagne in the Ela-stern Alps, but al,so a famous and&#13;
outs~ding artisti•c relic testifying&#13;
to the decorative art style develop•ed in the Slovak Christian&#13;
pr,irncipalities, the ca,p itals of whi~h&#13;
we r e Nitm and the !Bannoniain, Blatnohrad after the year 800 A.D. M:&#13;
is an art remruant developed by&#13;
signiifa:ant hii:s.torical events at the&#13;
begi.nning o.f the filrst half of the&#13;
ninth century which witnessed a&#13;
gradual Christianrizaition of Slovakian pr,incipa,Mies in Slovakd:a pro-&#13;
&#13;
SLOVAKIA&#13;
&#13;
per, Morarvia, and the Slavs in&#13;
_general around the Carpa,t hian Ba.sin, a;nd terminated later in a&#13;
Great Moravian Empire and in the&#13;
.apostolic activity of SS. Cyril and&#13;
Method1us ... "&#13;
Pmf. Cincilk corrOlborates his&#13;
conclusions and ·suggestions w~th&#13;
23 pages of illustraitions. He also&#13;
refer,s to many works of outstandr&#13;
ing EurQPean aind American scholars in the fileld oif the history of&#13;
art, ar-cheology, paleography, and&#13;
cu1tural history. Some scholars at&#13;
Central European universities ha'Ve&#13;
en&lt;thusi&gt;astilcaJ:ly accepted• Oincilk's&#13;
study and its coniclusions. If generally accepted by exper,ts in mediev-al art history, Cincik's work will&#13;
meain. for Slarvic studies a new important and: valualble contriibution.&#13;
:Some of the conclusions are unnecessarily repeated in the book&#13;
and the awthor is inconsistent&#13;
when using the ,n;a,me Olf the Gospel (Curt!hlberts or Cuthlbert?) as&#13;
well as the term Arvar or Avaric.&#13;
Seveml chapters of the book do&#13;
not directly refer to the Gospel&#13;
but make the text and the author'o&#13;
conclusions easi'er to understand&#13;
and to aocept. The teX!t would indicate that i&gt;t is a translation from&#13;
Slovak or other European language&#13;
and sometimes quite far from perfect English. An ilmpressive bibliogr,aiphy and a great number of&#13;
references in footnotes prove that&#13;
Prof. Oincik took his task seriously.&#13;
J. M. Kirschbaum,&#13;
Uni:Versilty oif Mlo-ntreaJ.&#13;
Rev. B. S. Bue, OJF.IM., Ph.ID.:&#13;
Slovak Nationalism; published by&#13;
the Slovak League oif America,&#13;
M1dd&lt;letawn, Pa., 1960; pp. 67.&#13;
This book is the aurthor's thesis for his Mlasber Degree in Political Science a,t the Uni'ver,s ity of&#13;
Pittsburgh. The a~eptance of a&#13;
thesfa by a University Falculty ilmplies that the swbm'itted work is&#13;
&#13;
77&#13;
&#13;
serious, well documented, and written in a solid way. '!1his work of&#13;
the Rev. Bue has all these qualities.&#13;
The author first discusses the history oif Slovak nationalism a,s it&#13;
had developed under the influence&#13;
of Enlightenmen1t and Roonanticism in the Aiustro-iHungarian Monarchy, until, in the middle -Orf&#13;
the pa,s t century, it ac,q uired definite political fol"ms. In the old&#13;
Monarchy the Slo,vak-s struggled&#13;
f •o r&#13;
nati'on,a,1&#13;
self.,presewa-tion&#13;
a,g ain'st the offilcial trend of magy,arizati-on. J!l'om 19.1.8, when the&#13;
FJrst Czecho-Slovak Republic was&#13;
estalblished, until 1009 they had to&#13;
defend their distinct national character against the so-called 'ICzecho-Slovruc i'dea," the offiicial trend&#13;
of the Prague governmemrt to assimilate the Slov,aiks into the Czech&#13;
ethnic growp. The proclamarti-on of&#13;
the Slovak Rerpu'blic in M&lt;arch,&#13;
19319, is considered· by the awthor&#13;
as a logical conclusion of Slov-a!k&#13;
national aspirati1ons.&#13;
Rev. Bue defends Slovak nation.al aspiraUons ag,a inst the all•e·&#13;
gations oif anti,Slcwak political enemies who claim that the Slovaks&#13;
with their na1tionalism have been&#13;
a des-trucfone elemenrt in the Danwbian Basin. He proves that the&#13;
Slova'ks defended their un.al~ena1ble&#13;
rights for their own nartional life&#13;
wi'thiin the poli:tical entity in which&#13;
they Hved, filr-s t in A'll'!&gt;tro-,Hung,ary, and then in Czecho,Slovakia. OnJy when these political en•&#13;
tities were destroyed in coniflicts&#13;
of the great power block,s, the Slova!ks took the opportunity to improve their nartional position in a&#13;
new un~t, namely in Czecho-Slovakia (19118), and then, ◊1939) in thefr&#13;
indeipendent Slovak Repulblic.&#13;
•I n the develQpment of Slovak&#13;
national consciousness and in the&#13;
struggle for th·e improV'e'IDem.t of&#13;
the Sliovak politilcal position, a&#13;
prominent role wa,s played by&#13;
&#13;
SLOVAKIA&#13;
&#13;
78&#13;
&#13;
Slovak emigrants, particularly by&#13;
those in the U. S. A. American&#13;
Slovaks, toget her with American&#13;
Czechs, took an active part in&#13;
fighting against the Hapsburg&#13;
Monarchy. To saifeguard Slovak .r.iational rights in the commoniwealt:i&#13;
oi Czechs arnd Slovaks which was&#13;
to come into ex.istence under the&#13;
name of Czecho-Sl.ovakfa, Slovak&#13;
political leaders concluded an&#13;
agreement with Czech represem,tat,ives in P.ittsiburgh, May 30, MHS.&#13;
By this agreement S1ovakia wa•s to&#13;
dbtain an autonomous posit-ion in&#13;
the Czecho-Slovalk Republic. La ter&#13;
the Czechs under T. G. Masaryk&#13;
and EdJWard Benes denownced this&#13;
agreement as void and tried to&#13;
assimilate the Slovak ethnic group&#13;
in to the so-called "Czech-oslovak"&#13;
nation. The Pilttsburg.h Agreement,&#13;
howe~r, became the poJ.itical credo of the Slovak autonomists under the leadershiip orf iMsgr. Am,dr e&lt;w&#13;
Hlinka. Slovak emigrant s of the&#13;
period after World War ]I are&#13;
almost withoult a-n exception for&#13;
complete independenc·e of Slovakia and work intensely for tha t&#13;
goal.&#13;
Very interesting is the last chapter of Rev. Buc's book which&#13;
describes commu,n-islt tactics in re·&#13;
lation to Slovak naitona1is,m. During the First Czecho-Slovak Rlepublic the Slovak communist s, though&#13;
few in number, were more separatist than the Father IDinka (Catho&#13;
lie) P&gt;eople's Party or Rev. Razus'&#13;
(Lu,theran) Nationa l P.arty. The&#13;
Slovak communists propounded the&#13;
idea of coonpl•e te separat ion of&#13;
Slovakia from Czecho-Slova'kfa,&#13;
while the other two Slovak parties&#13;
had for their aim the autonomy&#13;
of Slovakia wJthiin, the CzechO-Slo-vak Republic. During the Second&#13;
World War the Slovak communisits, apparently with the approval of Moscow, continued to work&#13;
their or,i ginal line. Bult when the&#13;
idea of a reborn Czecho--SlCl'Vakia&#13;
1&#13;
&#13;
preva,iJed in Moscow. the Slovak&#13;
communists had to be satisfied&#13;
with only a guarantee of autonomy for Slovakia, gramited under&#13;
commuruist pressure by President&#13;
Dr. Edlward Benes in the Slovak&#13;
city of Kosice. Nevertheless, following the communis:t coup d'etat&#13;
of 1948, the Ozech communists gradually liquidated Slovak nationalist commun~·sts branding them as&#13;
national bourgeois deviationists&#13;
aind rescinding all Slovak autonomous pr,erogatives . After 1'948,&#13;
cenitralism, stricter than that of&#13;
the First Czecho--Slovak Repulblic,&#13;
was re-established.&#13;
The book of Rev. Bue not only&#13;
pro,j ects objective light over Slovak nationalism in its historical&#13;
structure, but also gives a pr.aspec t&#13;
for a sound solution of the Slovak&#13;
question. This solution, in the conclusions of Rev. Bue, is no-thin,g&#13;
less tha1n full independence for the&#13;
Slovaks within their ethnographic&#13;
Boundaries. - T. Z.&#13;
Gj~bert L. Oddo: Slovakia and&#13;
People, :Robert Speller and&#13;
Sons, New York, 1960,. 370 pp. ,&#13;
$6.00.&#13;
The eyes and ears of the world&#13;
are focused as .never before on the&#13;
African and! Asiat ic peoples in&#13;
their frenzied attempt to !break&#13;
encrusted •colonial political patterns and1 asser,t their right of pol i tic al self-determinatio n. That&#13;
right is not som•et hing newly conceived iby the no,n .mhite world; the&#13;
non -w-hite peoples, however, have&#13;
newly disc01Vered it. The right of&#13;
self-determinatio n of peoples was&#13;
popularized for European peoples&#13;
at the peace po,w-wows of 19r118-19.&#13;
[n approaching [)r. Oddo's minute history of the Slovak nation,&#13;
one should recall that the Slovaks,&#13;
like their neighbors in Cen,t ral Eurape, ,t he Sudeter:: Germans, were&#13;
among the "little" Il'atio·ns Wils·on&#13;
had in mind when he ipropounded&#13;
its&#13;
&#13;
SLOVAKIA&#13;
his aims of self-determinatoin, a&#13;
worthy cause that was frustrated&#13;
by C'hauv,i nis,t exploitation, later&#13;
tossed' into the political waste-masket.&#13;
iHere we find a long-needed presentation of 11:J.istoric 1b ac~ground&#13;
events requisite to the underst1and&#13;
ing of the formation ·a nd growth of&#13;
Slovakia into a politically conscious ethnic group seeking independence from foreign overlords,&#13;
even to the present dlay.&#13;
Dr. Oddo shows the emergence&#13;
of Great Miorarvia, starting with the&#13;
d,3wn of history and moving into&#13;
the Christian- era; he tells of the&#13;
warring elements that, made tlhe&#13;
Slovak country little more than a&#13;
battleground for centuries, highlights t he age of !Maria Theresia,&#13;
then o.f her son Jioseph I[ and the&#13;
influence ·of the Slovak life of his&#13;
reforms. One by one Oddo peels&#13;
off the coats of legendary myt'h&#13;
that have olbscured the true telling of the Slova,k story for de&#13;
cades.&#13;
Boldly the author daubs his canvas with vivid colors of historical&#13;
truth, producing a series of coherent scenes that show a people&#13;
tenacious, conscious of pur:pose,&#13;
idealistic and proud, slowly bu t&#13;
surely emerging from oppression&#13;
ar.d imposed servitude into a cohesive political and ehhnic entity.&#13;
The talblea ux take the reader on&#13;
through tJhe 'Europeon revolution&#13;
of '1848 jnto the era of the Dual&#13;
Monal"chy, continuing• into the&#13;
"tro1.11blous days o.f the '1~20's . . .&#13;
and t,he more cha'Otic years of the&#13;
30's. We see Slovakia's saga as a&#13;
never-ending, torment•ed striving&#13;
for ethnic self-eX,pression an,d, poliWhat a&#13;
tical se1f-determination.&#13;
tragic coin:ciden'Ce that inde-p endence, however short-liv,ed , had to&#13;
come -a t a time when National Socialism was to :form its political&#13;
back-dro,p, casting unwarranted as-&#13;
&#13;
79&#13;
&#13;
persions on- the aims and methods&#13;
of SlO'Vak statesmen.&#13;
A£ter the short brea,tJhing s,pell of&#13;
rnberty we see the light o.f truth&#13;
and freedom quenched again, this&#13;
time from the !East. The con'Cluding chapter on Slovak emigration&#13;
deals prilJ'Ilarily with the Slovaks&#13;
who emigrated to the USA and&#13;
tells what they harve been a!ble to&#13;
achieve from their new home on&#13;
belhalf of their captive fellowcountrymen: "We ask for the Slovak nation ·c omp lete autonomy and&#13;
freedom of self-determination both&#13;
in the field of politi'cs as well as in&#13;
the cultural and' economic !fields.&#13;
1&#13;
&#13;
In completing the reading of&#13;
Slovakia and its People the reader&#13;
chances thes•e&#13;
what&#13;
won-der.s&#13;
dreams h-aive of !fulfillment now&#13;
that all unli.berated peoples are on&#13;
the march. Will they be forgotten,&#13;
over-slhadowed by the dark man's&#13;
world,, or will the ,plea for selfdetermination be strengthend, now&#13;
that other voi•c es have strengthened, now that other voices have&#13;
joon-ed the chorus? - Frances McPoyne.&#13;
The Origin of the Name "Slav,"&#13;
by J. B. Riudnyc:ky,j, Winnipeg;&#13;
Ukrainian Free Acad'emy of S'Ciences (Box 3•597 S,tn. B, Winnipeg&#13;
4, Man .) (Onoonastica Series No.&#13;
21) Second revised edition, '1961,&#13;
24 pages 50c.&#13;
&#13;
'Ilh.e origin of the namie "Slav"&#13;
is a controversial swbject as this&#13;
b~ief survey shows. In the eight&#13;
pages devoted to the topic there&#13;
are over a dozen possilble etymological d•erivations of "Slav" summarized.&#13;
Pro.f. Rudnycky,j , head of the&#13;
University of Manito1b a Slavic Dep:i,r tmen t, originally d,elivered this&#13;
survey as a presidential address at&#13;
an Annual Meeting of the American Name Society. It was firs t&#13;
&#13;
80&#13;
&#13;
SLOVAKIA&#13;
&#13;
printed in the June 11960 issue o,f&#13;
the journal Names andr is pro'baliYl!Y&#13;
the &lt;first such syino,ptic survey in&#13;
the 'Englislh language.&#13;
All -the most important etyimological d'erivations are summarized.&#13;
The first suggested is from trhe&#13;
root of slava (,glory), lin which cas•e&#13;
the Slavs -are •t he "glorious" people. The second possi!ble exipJ..anation de·r ives it fu-OIIll slovo (rword)&#13;
in which case the Slavs were ,t hose&#13;
people who spoke an understandable language.&#13;
The tlhird explanation is the&#13;
topographic or t01Ponyimic (geographic place-name) origin. Sug,gestions fur this source are from an&#13;
anrcier..t Slavic capital Slauna, from&#13;
a root meaning "hiill, mounliain,"&#13;
or another meaning "lowlands."&#13;
Another interesting suggestion&#13;
is that the common ending "-slav"&#13;
in names such as Yarosiav, IMstislav and, My&lt;roslav exipanded into&#13;
the nlllIIle of the people. This is&#13;
also sugg.ested as the origin of t,he&#13;
Englislh word "s1'ave." The Slavic&#13;
captives lby repeating their n.ames&#13;
may 'hav,e clearly impressed the&#13;
common 1atter part orf their captors.&#13;
'Ptrofessor iRudnyrckyj concludes&#13;
that there is no unanimous agreement on the etymology of the&#13;
word "SfaN" although the topographic ex;planation seems to be&#13;
the most convincing. Howeiver, th,e&#13;
derivation from slovo (rword) is&#13;
sti-Il :possiible.&#13;
It may be mentioned tha K.&#13;
Mos7JYnski lin Original Extension&#13;
of the Pre-Slavic !Language (Wroclaw: IPolrish Arcademy of S'Cienc.es,&#13;
1'957) S'llg,g ests yet another view&#13;
not touched on in this survey. iHe&#13;
derives a .torpogr,aiphic view from&#13;
the name given by ,northerners&#13;
"to the drwellers of 'orpen fields' "&#13;
(page 145), implying "dear' 'or&#13;
'clean" 'from the sunny open&#13;
steppe of Uikraine.&#13;
&#13;
He gives this etymology: from&#13;
the "Lart in cluo ([ clean.), Greeik kluzo (I wash, purge) kludon (striking&#13;
orf waves), Old !High German hl11t•&#13;
tar (clean, clear), Old iNordiic hler&#13;
(lake, sea.), Litlhuanfan slavu, sluoti (to rweep (originally to clean,&#13;
compare the Slav wo,rd cistiti,&#13;
which in Uikrainian, Bulgarian and&#13;
Serbo..Croat asswmed a secondary&#13;
meaning 'to sweep')" (from page&#13;
13·9.)&#13;
In the English language the&#13;
word "Slav" has been used i nm-any&#13;
forms•. llt has finaUy distilled down&#13;
to three interchangeaible forms :&#13;
Slaiv, Sla'Vlic, and Slavonic. The (Proressor's consistent use of "Slavic"&#13;
in ,t he text indicates his preference "Slavonic" is used 1Inostly in&#13;
En,gl'and.&#13;
A useful featUTe of Pro!essor&#13;
Rudnyrckiyj's monograph is the extensive list of lbi!bliogrruphical footnotes. This will guide the situdent&#13;
to a wealth o'f sourees on the s-wbject.&#13;
Mso includ•e d in this Onoma-stica issue is an ar,ti:cle, "Ten Years&#13;
of Onomastaica {100lel961i)'' by M.&#13;
H. Scargill. It is a history of this&#13;
toip'O and anthrorponyimic series&#13;
edited, ·tiwice a ye•ar 1b y J. B. Rudn,yckyj .&#13;
Although brief, this survey is&#13;
a real contrilbution !bercause it&#13;
makes avaiilaible to the !English&#13;
read'er the !basic tlheories on the&#13;
origin of the word "S1av." otherwise they would lbe inaccess1ble&#13;
to him. -It is an important step in&#13;
eliminating ,part of the prevailing&#13;
ignoranrce, in -the western world,&#13;
o,f the !Slavs. Andrew Gregorovich, IM!ClMiaster University, Hamilton, Ontario.&#13;
,(iEditor's Note: See rDr. Henrich&#13;
Bartelk's "The Origin of 'Slovan'&#13;
and 'Slovak'" in SWI\I\AlKlliA, June&#13;
'1958.)&#13;
&#13;
Officers of the Slovak League of America&#13;
(Organized May 26, 1907, Cleveland, Ohio)&#13;
Honorary Presicent3&#13;
&#13;
Michael&#13;
&#13;
Msgr. F . J. Dubosh, P.A.&#13;
&#13;
Sas&#13;
&#13;
3803 Cresson Street&#13;
Philadelphia 27, Pa.&#13;
&#13;
12608 Madison Avenue&#13;
Lakewood 7, hio&#13;
&#13;
Joseph&#13;
&#13;
Dr. Peter P. H letko&#13;
&#13;
Klucar&#13;
&#13;
1617 Alameda Avenue&#13;
Lakewood 7, Ohio&#13;
&#13;
Batavia Rd ., Box 48&#13;
Warrensville, III.&#13;
&#13;
George Kantor&#13;
&#13;
President&#13;
Philip A. Hrobak&#13;
&#13;
281 Hollywood Ave.&#13;
New York 61, N. Y.&#13;
&#13;
P. 0. Box 150&#13;
Middletown, Pa.&#13;
&#13;
ADVISORY COUNCIL&#13;
&#13;
Vice-Presidents&#13;
Joseph Bendik&#13;
&#13;
John&#13;
&#13;
P. 0. Box 230&#13;
Uniontown, Pa.&#13;
&#13;
A.&#13;
&#13;
Sabol&#13;
&#13;
National President&#13;
First Catholic Slovak Union&#13;
&#13;
Julia Krajcovic&#13;
&#13;
Helen Kocan&#13;
&#13;
1648 \V. 18th Street&#13;
Chicago 8. Ill.&#13;
&#13;
National President&#13;
First Catholic Slovak&#13;
Ladies Union&#13;
&#13;
Recording Secretary&#13;
John Horecky&#13;
&#13;
Paul&#13;
&#13;
2264 Walton Ave.&#13;
New York 53, N. Y.&#13;
Secretary-Treasurer&#13;
&#13;
Stephen J. Tkach&#13;
&#13;
Paul C. Kazim er&#13;
&#13;
1122 Sy! van Avenue&#13;
Homestead, Pa.&#13;
&#13;
:-.'atinnal President&#13;
Pa. Catholic Slovak Union&#13;
&#13;
EXECUTIVE COMMITTEE&#13;
Paul&#13;
&#13;
Fallat&#13;
&#13;
:-.'alional Presiden:&#13;
Slovak Catholic Sokol&#13;
&#13;
Anna&#13;
&#13;
Sotak&#13;
&#13;
National President&#13;
Ladies Pennsylvania&#13;
Slovak Catholic Union&#13;
&#13;
P. Jamriska&#13;
&#13;
536 Marie Ave.&#13;
Pittsburgh 2, Pa.&#13;
&#13;
Emrich Valko&#13;
&#13;
Andrew Hudak&#13;
&#13;
15701 Bennett Rd.&#13;
:-So. Royalton 33, Ohio&#13;
&#13;
National President&#13;
Slovak Catholic Cadet Union&#13;
&#13;
SLOVAK NEWSPAPERS&#13;
(Affiliated with the Slov;ik League of America)&#13;
JEDNOTA&#13;
&#13;
SLOVENSKA OBRANA&#13;
&#13;
ZENSK.A. JEDNOTA&#13;
&#13;
Middletown. Pa.&#13;
&#13;
Sr-ranton. Pa.&#13;
&#13;
Cleveland, Ohio&#13;
&#13;
BRATSTVO&#13;
&#13;
Wilkes-Ilarre. Pa.&#13;
&#13;
SLOVENSKE NOVINY&#13;
ClevPland. Ohio&#13;
&#13;
Scranton, Pa.&#13;
&#13;
KATOLiCKY SOKOL&#13;
Pa,.salc. N . J .&#13;
&#13;
SVORNOST&#13;
&#13;
OSADNE. HLASY&#13;
&#13;
Whitaker. Pa.&#13;
&#13;
Chicago, Ill.&#13;
&#13;
SLOVAK V AMERIKE&#13;
&#13;
Middletown, Pa.&#13;
&#13;
ZORNICKA&#13;
&#13;
SLOVAKIA: The Castle of Brunovce ( 17th Century)&#13;
&#13;
</text>
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                    <text>VOL. XI

SEPTEMBER- DECEMBER, 1961

NO. 2 (34)

IN THIS ISSUE:
DR. JOZEF TISO IN MEMORIAM
ASSEMBLY OF CAP T IVE EUROPEAN NATIONS
HUNGARIAN EXILES AND SLOVAK INDEPENDENCE
BENES AND MOSCOW
CZECHO-SLOVAKIA YESTERDAY AND TODAY
SLOVAKIA AND CENTRAL EUROPE
SELF-DETERMINATION FOR ALL
THE TROUBLEMAK E R
EURO PE AN FEDER A LISTS WELCOME KIRSCHBAUM ' S BOOK
CASTL ES OF SLOV A KIA: KREMNICA
SUDET E N GERMAN DAYS: MAY 19- 22, 1961
NEWS ITEMS: 26, 51, 57, 64, 80

•

•

•

Edited and compiled by
PHILIP A. I-IROBAK
SLOVAKIA
P. 0. Box 150

Middletown, Pa .

•

•

•

Publis hed by
THE SLOVAK LEAGUE OF AMERICA

�RECOMMENDED BOOKS:
SLOVAKIA AND ITS PEOPIJE, Oddo; $6.00.
SLOVAKIA - NATION AT THE CROSSROADS OF OENTRAL
EUROPE, K.irsehba-um; $5.00.
THIS IS SLOVAKIA, Hrusovsky; $1.00.
THE SLOVAKS, Yurchak; paper cover $2.00; cloth $3.00.
SKETCHES FROM SLOVAK HISTORY, Skultety; $1.00 (paper);
$2.00 (cloth cover).
THE CHURCH OF SILENCE IN SLOVAKIA, Zubek; $3.50.
SLOVAKIA'S ROAD TO STATEHOOD, Woytko; $1.50.
"CZECHOSLOVAKIA" - History Made to Order, Hrobak; 50c.
UNOONQUERJAIBDES, Pauco; $2.00
L'UDOViT STUR AND HIS PLACE IN THE SLAVIC WORLD,
Prof. J. Kirschbaum; 25c.
ANTHOLOGY OF SLOVAK POETRY, Kramoris; $2.00.
♦

♦

♦

SLOVAKIA is published periodically by the Slovak League of
America, a cultural and civic federation of Americans of Slovak
descent.
The main purpose of SLOVAKIA is to promote a better understanding and appreciation of the Slovak nation and its long, hard
struggle for freedom and independence.
$1.00 per annum in the U. S. A. -

$2.00 elsewhere.

SLOVAKIA

P. 0. Box 150
Middletown, Pa.

Printed in the U. S. A.
JEDNOTA PRESS
Middletown, Pa.

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                    <text>VOL. XI

SEPTEMBER- DECEMBER, 1961

NO. 2 (34)

IN THIS ISSUE:
DR. JOZEF TISO IN MEMORIAM
ASSEMBLY OF CAP T IVE EUROPEAN NATIONS
HUNGARIAN EXILES AND SLOVAK INDEPENDENCE
BENES AND MOSCOW
CZECHO-SLOVAKIA YESTERDAY AND TODAY
SLOVAKIA AND CENTRAL EUROPE
SELF-DETERMINATION FOR ALL
THE TROUBLEMAK E R
EURO PE AN FEDER A LISTS WELCOME KIRSCHBAUM ' S BOOK
CASTL ES OF SLOV A KIA: KREMNICA
SUDET E N GERMAN DAYS: MAY 19- 22, 1961
NEWS ITEMS: 26, 51, 57, 64, 80

•

•

•

Edited and compiled by
PHILIP A. I-IROBAK
SLOVAKIA
P. 0. Box 150

Middletown, Pa .

•

•

•

Publis hed by
THE SLOVAK LEAGUE OF AMERICA

�RECOMMENDED BOOKS:
SLOVAKIA AND ITS PEOPIJE, Oddo; $6.00.
SLOVAKIA - NATION AT THE CROSSROADS OF OENTRAL
EUROPE, K.irsehba-um; $5.00.
THIS IS SLOVAKIA, Hrusovsky; $1.00.
THE SLOVAKS, Yurchak; paper cover $2.00; cloth $3.00.
SKETCHES FROM SLOVAK HISTORY, Skultety; $1.00 (paper);
$2.00 (cloth cover).
THE CHURCH OF SILENCE IN SLOVAKIA, Zubek; $3.50.
SLOVAKIA'S ROAD TO STATEHOOD, Woytko; $1.50.
"CZECHOSLOVAKIA" - History Made to Order, Hrobak; 50c.
UNOONQUERJAIBDES, Pauco; $2.00
L'UDOViT STUR AND HIS PLACE IN THE SLAVIC WORLD,
Prof. J. Kirschbaum; 25c.
ANTHOLOGY OF SLOVAK POETRY, Kramoris; $2.00.
♦

♦

♦

SLOVAKIA is published periodically by the Slovak League of
America, a cultural and civic federation of Americans of Slovak
descent.
The main purpose of SLOVAKIA is to promote a better understanding and appreciation of the Slovak nation and its long, hard
struggle for freedom and independence.
$1.00 per annum in the U. S. A. -

$2.00 elsewhere.

SLOVAKIA

P. 0. Box 150
Middletown, Pa.

Printed in the U. S. A.
JEDNOTA PRESS
Middletown, Pa.

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&#13;
SEPTEMBER- DECEMBER, 1961&#13;
&#13;
NO. 2 (34)&#13;
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IN THIS ISSUE:&#13;
DR. JOZEF TISO IN MEMORIAM&#13;
ASSEMBLY OF CAP T IVE EUROPEAN NATIONS&#13;
HUNGARIAN EXILES AND SLOVAK INDEPENDENCE&#13;
BENES AND MOSCOW&#13;
CZECHO-SLOVAKIA YESTERDAY AND TODAY&#13;
SLOVAKIA AND CENTRAL EUROPE&#13;
SELF-DETERMINATION FOR ALL&#13;
THE TROUBLEMAK E R&#13;
EURO PE AN FEDER A LISTS WELCOME KIRSCHBAUM ' S BOOK&#13;
CASTL ES OF SLOV A KIA: KREMNICA&#13;
SUDET E N GERMAN DAYS: MAY 19- 22, 1961&#13;
NEWS ITEMS: 26, 51, 57, 64, 80&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
Edited and compiled by&#13;
PHILIP A. I-IROBAK&#13;
SLOVAKIA&#13;
P. 0. Box 150&#13;
&#13;
Middletown, Pa .&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
Publis hed by&#13;
THE SLOVAK LEAGUE OF AMERICA&#13;
&#13;
RECOMMENDED BOOKS:&#13;
SLOVAKIA AND ITS PEOPIJE, Oddo; $6.00.&#13;
SLOVAKIA - NATION AT THE CROSSROADS OF OENTRAL&#13;
EUROPE, K.irsehba-um; $5.00.&#13;
THIS IS SLOVAKIA, Hrusovsky; $1.00.&#13;
THE SLOVAKS, Yurchak; paper cover $2.00; cloth $3.00.&#13;
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UNOONQUERJAIBDES, Pauco; $2.00&#13;
L'UDOViT STUR AND HIS PLACE IN THE SLAVIC WORLD,&#13;
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ANTHOLOGY OF SLOVAK POETRY, Kramoris; $2.00.&#13;
♦&#13;
&#13;
♦&#13;
&#13;
♦&#13;
&#13;
SLOVAKIA is published periodically by the Slovak League of&#13;
America, a cultural and civic federation of Americans of Slovak&#13;
descent.&#13;
The main purpose of SLOVAKIA is to promote a better understanding and appreciation of the Slovak nation and its long, hard&#13;
struggle for freedom and independence.&#13;
$1.00 per annum in the U. S. A. -&#13;
&#13;
$2.00 elsewhere.&#13;
&#13;
SLOVAKIA&#13;
&#13;
P. 0. Box 150&#13;
Middletown, Pa.&#13;
&#13;
Printed in the U. S. A.&#13;
JEDNOTA PRESS&#13;
Middletown, Pa.&#13;
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                    <text>SLOVAKIA
Published by the Slovak League of America

VOL. XI

SEPTEMBE1R-'DECEMBER, 1961

NO. 2(34)

DR. JOZEF TISO IN MEMORIAM

April 18, 1961, marked the 14th anniversary of the
death of Monsignor Dr. Jozef Tiso, President of the Slovak
Republic, who died a martyr's death at the hands of Benes and the Soviets, a victim of a disastrous policy, the
cornerstone of which was laid aJt Yalta in February, 1945.
Instead of ushering in freedom, democracy and selfdetermination, it led to the subjugation of an additional
200 million Europeans. On their soil in Northern, Central
and Southern Europe, there arose a new Soviet colonial
system at a time when 100 millions of people in Asia and
Africa began their march ,to independent statehood. It
was a policy that destroyed Europe's individuality and enlarged the power of the Kremlin, a power that has kept all
humanity under constant tension since 1945 and is a threat
to the freedom of all the states it has not yet captured.
The Slovak Republic was one of the vidtims of this policy. The invasion of Slovakia by the Red Army crushed its
growing individuality and brutally incor-porated that little
country into Czecho-Slovakia. A Communist regime was
imposed upon Slovakia, supponted and represented by
Czech Communists. This regime is able to maintain its
power only by employing Czech-Communist commissars.
Dr. Jozef Tiso constantly warned the free world of
the dual danger inherent in the Soviet system: Moscow's
imperialism on the one hand; the tyranny of godless Communism on the other. His warning words unfortunately fell
on deaf ears. When Dr. Tiso refused to cooperate with
Moscow in spreading the Communist dictatorship, he was
treated like a criminal of the worst sort. U. S. Military
units, operating against esta'blished international procedures, on order f.rom Washington surrendered Dr. Tiso and
a number of Slovak opponents of Soviet Russia to lthe

�2

SLOVAKIA

Prague Communists. Much effort was expended to degrade Dr. Tiso in the eyes of the rest of the world for the
frankness of his convictions and to place him in a bad light.
His opponents succeeded in doing so by recourse 1to propaganda.
At that time 1the USA lent its support to the policy of
Dr. Edward Benes, a pioneer in cooperating with the Soviets, and an ideal representative of the policy of Yalta.
The West helped the Communist system to ·e xpand its
power and thus took ruthless measures against Dr. Tiso
who warned of the consequences of this policy. Events after 1950 documented the correctness of the words of both
the Slovak president and the Slovak people. At the same
time they disclosed - as convincing arguments - the
shont-sightedness, agoistic and immoral policy of Dr. Benes, which today is still erroneously referred to as "democratic."
By murdering President Jozef Tiso the Czech-Communist regime hoped to break the anti.-Communist res,i stance of the Slovak people an&lt;l crush their ambitions toward
freedom and independence. It did not succeed in doing so
and will never succeed. The Slovak people will hold fast to
the idea of Slovak statehood throughout all the ruthlessness and terror to which they are submitted and will stand
up to the Czech-Communist regime with every bit of
resolve they can muster, regardless of the cost.
The policy of Yalta spells misfortune not only for the
Slovak people but for all mankind. The West dare not lose
sight of the fact that tdday neither nazism nor fascism
constitutes a danger - they are systems of the past - but
Communism, to rid itself of which is the task of the hour.
Bearing in mind !the countless martyrs, victims of an
"historical error," of the policy of Yalta, the entire free
world should resolve to take uncompromising and more
energetic steps to oppose the Communist system and do
so, as well, in the interest of the enslaved peoples behind
the iron curtain. Freedom and independence belong not
,t o a privileged few but to all, including the Slovak people. - A. M.

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Published by the Slovak League of America

VOL. XI

SEPTEMBE1R-'DECEMBER, 1961

NO. 2(34)

DR. JOZEF TISO IN MEMORIAM

April 18, 1961, marked the 14th anniversary of the
death of Monsignor Dr. Jozef Tiso, President of the Slovak
Republic, who died a martyr's death at the hands of Benes and the Soviets, a victim of a disastrous policy, the
cornerstone of which was laid aJt Yalta in February, 1945.
Instead of ushering in freedom, democracy and selfdetermination, it led to the subjugation of an additional
200 million Europeans. On their soil in Northern, Central
and Southern Europe, there arose a new Soviet colonial
system at a time when 100 millions of people in Asia and
Africa began their march ,to independent statehood. It
was a policy that destroyed Europe's individuality and enlarged the power of the Kremlin, a power that has kept all
humanity under constant tension since 1945 and is a threat
to the freedom of all the states it has not yet captured.
The Slovak Republic was one of the vidtims of this policy. The invasion of Slovakia by the Red Army crushed its
growing individuality and brutally incor-porated that little
country into Czecho-Slovakia. A Communist regime was
imposed upon Slovakia, supponted and represented by
Czech Communists. This regime is able to maintain its
power only by employing Czech-Communist commissars.
Dr. Jozef Tiso constantly warned the free world of
the dual danger inherent in the Soviet system: Moscow's
imperialism on the one hand; the tyranny of godless Communism on the other. His warning words unfortunately fell
on deaf ears. When Dr. Tiso refused to cooperate with
Moscow in spreading the Communist dictatorship, he was
treated like a criminal of the worst sort. U. S. Military
units, operating against esta'blished international procedures, on order f.rom Washington surrendered Dr. Tiso and
a number of Slovak opponents of Soviet Russia to lthe

�2

SLOVAKIA

Prague Communists. Much effort was expended to degrade Dr. Tiso in the eyes of the rest of the world for the
frankness of his convictions and to place him in a bad light.
His opponents succeeded in doing so by recourse 1to propaganda.
At that time 1the USA lent its support to the policy of
Dr. Edward Benes, a pioneer in cooperating with the Soviets, and an ideal representative of the policy of Yalta.
The West helped the Communist system to ·e xpand its
power and thus took ruthless measures against Dr. Tiso
who warned of the consequences of this policy. Events after 1950 documented the correctness of the words of both
the Slovak president and the Slovak people. At the same
time they disclosed - as convincing arguments - the
shont-sightedness, agoistic and immoral policy of Dr. Benes, which today is still erroneously referred to as "democratic."
By murdering President Jozef Tiso the Czech-Communist regime hoped to break the anti.-Communist res,i stance of the Slovak people an&lt;l crush their ambitions toward
freedom and independence. It did not succeed in doing so
and will never succeed. The Slovak people will hold fast to
the idea of Slovak statehood throughout all the ruthlessness and terror to which they are submitted and will stand
up to the Czech-Communist regime with every bit of
resolve they can muster, regardless of the cost.
The policy of Yalta spells misfortune not only for the
Slovak people but for all mankind. The West dare not lose
sight of the fact that tdday neither nazism nor fascism
constitutes a danger - they are systems of the past - but
Communism, to rid itself of which is the task of the hour.
Bearing in mind !the countless martyrs, victims of an
"historical error," of the policy of Yalta, the entire free
world should resolve to take uncompromising and more
energetic steps to oppose the Communist system and do
so, as well, in the interest of the enslaved peoples behind
the iron curtain. Freedom and independence belong not
,t o a privileged few but to all, including the Slovak people. - A. M.

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Published by the Slovak League of America&#13;
&#13;
VOL. XI&#13;
&#13;
SEPTEMBE1R-'DECEMBER, 1961&#13;
&#13;
NO. 2(34)&#13;
&#13;
DR. JOZEF TISO IN MEMORIAM&#13;
&#13;
April 18, 1961, marked the 14th anniversary of the&#13;
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Instead of ushering in freedom, democracy and selfdetermination, it led to the subjugation of an additional&#13;
200 million Europeans. On their soil in Northern, Central&#13;
and Southern Europe, there arose a new Soviet colonial&#13;
system at a time when 100 millions of people in Asia and&#13;
Africa began their march ,to independent statehood. It&#13;
was a policy that destroyed Europe's individuality and enlarged the power of the Kremlin, a power that has kept all&#13;
humanity under constant tension since 1945 and is a threat&#13;
to the freedom of all the states it has not yet captured.&#13;
The Slovak Republic was one of the vidtims of this policy. The invasion of Slovakia by the Red Army crushed its&#13;
growing individuality and brutally incor-porated that little&#13;
country into Czecho-Slovakia. A Communist regime was&#13;
imposed upon Slovakia, supponted and represented by&#13;
Czech Communists. This regime is able to maintain its&#13;
power only by employing Czech-Communist commissars.&#13;
Dr. Jozef Tiso constantly warned the free world of&#13;
the dual danger inherent in the Soviet system: Moscow's&#13;
imperialism on the one hand; the tyranny of godless Communism on the other. His warning words unfortunately fell&#13;
on deaf ears. When Dr. Tiso refused to cooperate with&#13;
Moscow in spreading the Communist dictatorship, he was&#13;
treated like a criminal of the worst sort. U. S. Military&#13;
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SLOVAKIA&#13;
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frankness of his convictions and to place him in a bad light.&#13;
His opponents succeeded in doing so by recourse 1to propaganda.&#13;
At that time 1the USA lent its support to the policy of&#13;
Dr. Edward Benes, a pioneer in cooperating with the Soviets, and an ideal representative of the policy of Yalta.&#13;
The West helped the Communist system to ·e xpand its&#13;
power and thus took ruthless measures against Dr. Tiso&#13;
who warned of the consequences of this policy. Events after 1950 documented the correctness of the words of both&#13;
the Slovak president and the Slovak people. At the same&#13;
time they disclosed - as convincing arguments - the&#13;
shont-sightedness, agoistic and immoral policy of Dr. Benes, which today is still erroneously referred to as "democratic."&#13;
By murdering President Jozef Tiso the Czech-Communist regime hoped to break the anti.-Communist res,i stance of the Slovak people an&lt;l crush their ambitions toward&#13;
freedom and independence. It did not succeed in doing so&#13;
and will never succeed. The Slovak people will hold fast to&#13;
the idea of Slovak statehood throughout all the ruthlessness and terror to which they are submitted and will stand&#13;
up to the Czech-Communist regime with every bit of&#13;
resolve they can muster, regardless of the cost.&#13;
The policy of Yalta spells misfortune not only for the&#13;
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Communism, to rid itself of which is the task of the hour.&#13;
Bearing in mind !the countless martyrs, victims of an&#13;
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energetic steps to oppose the Communist system and do&#13;
so, as well, in the interest of the enslaved peoples behind&#13;
the iron curtain. Freedom and independence belong not&#13;
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3

.6JSSEMBL Y OF CAPTIVE EUROPEAN N~TIONS:

CONFLICT BETWEEN IDEA AND DEED
JOSEPH CIEK·ER

The politics of the non-Communi st world loses much of
its aggressivenes s, attractiveness and snap because of the
frequent conflict between thought and action, between an
ideal and reality, between the height of the noblest values
and the baseness of those money-change rs who have made
a profession out of politics. If this frequent conflict in the
politics of the non-Communi st world is judged benevolently, reasons will be found to explain it, even if not for justification. If, however, in the directing of this conflict politics is being made by people whose personal, moral and
national obligation it should be to perseveringly make politics of principles, politics of spiritual and moral revival,
politics of li-berating the nations fettered by the chains of
communist violence, then this conflict even with the greatest benevolence cannot find neither explanation, nor justification.
Undoubtedly great ideas and noble ideas inspired the
organization of the Assembly of Captive Nations (ACEN)
The "Czechoslovak" delegation or represenfation of the A•ssemlbly of Captive European Natioms is made up of persons who
were - all of th€.m with the ,exce•p.tion of Dr. Stephen Osusky memlbel's o.f the po·s twar Communist-dom inated National Ff,(mt
Government (1945°1948) of the Benes-&lt;Gottwaild coaJitil()n, whi:ch CO'lla'borated fully wi'th the Soviet Union (Benes's ''Czechosl()IVaJk-S&lt;wiet"
tr·e aty of Dec. 112, 1'943, was the "cornerstone" of Pr,a gue's foreign
policy). They are con'sidered responsilble in a large measure fo.r the
present hapless plig,h t of the Slov,aks and Czechs. Osusky was
chosen to head the delega,tion, ibecaus·e he was "cleane·r " tha~, the
others.

on September 20, 1954. The principal aim of this organization, as expressed on its shield, is: "Freedom and national
independence for the nations of Central and Eastern Europe enslaved by the Soviets."
The roster of the nations "enslaved by the Soviets'~

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SLOVAKIA

should contain the names of all the nations (not only the
names of the political formations they are enslaved in)
which, from the day of their occupation by the Reds, are
fighting, suffering and dying for the concept of freedom
and independence. Europe and the entire non-Communist
world would like to see in this Assembly of Captive Nations
ALL of the nations that are held captive by the USSR.
Elementary political honor and the most primitive political loyalty to the ideal of freedom and independence, to
this truth and the political and national realities in Central and Eastern Europe, have demanded from the very beginning - and perseveringly demand even today - that
this organization - which has pledged itself before the
non--Communist world that it wishes to express the spiritual, moral, and political content of the enslaved nations
- will keep its given word and shall in its own conduct
be identified with the aim expressed on its shield.
Unfortunately, this was not so. And it still is not so.
This Assembly is not an assemly of ALL the nations held in
captivity. Its beautifully expressed aim has been, and still
"At a time when i,n the free part of the world, peoples who
have never enjoy,ed self-government in the past are gradua'1ly attaining ruat ionhood and are assisted by the United NatilQlns in the
aichievement of their rightful aspirations - the exact reverse process has been t·ailcirng place in Central a1nd :Ela,s tern Europe." (AIO:EJN statement, Sept. 20, 1·954).
Adden&lt;lum: Amid this "reverse pr,ocess" has been goin,g on in
Ozeicho-Slov.akia {even under the leadership of T. G. Mia•s•aryik and Dr.
Edward Benes) ever since the birth of that glorified "isle of democracy." The Slovaks never enjoyed self-govern'ment or home rule
within the fr,a1m~ol'lk of Czech&lt;H5lovakia - not eve n, after members of tlhe present "polibiical representations in exile," \\iho now
olaillD. to 1b e ''the genuine voice of the peoples," were members of
the Czecho.SlO'V,ak government.

is, refuted by the actions of this organization. Its actions
belie its noble words. From its very beginning, this organization has been in sharp and basic conflict not only with
its own expressed noble ideals, but even with its very own
substance. It has not become a dynamic force for the realization of the idea of freedom and independence, but only
an instrument of obsolete political garnitures and politi-

�SLOVAKIA

5

cal parties that have been crushed and cast off by Communism. Thinking in terms of their past functions, they
want to bring back the past.
The organization, which - under the given international circumstances, at this twelfth hour, in this amazing
shake-up of continents, in this transformation of people
and nations, on this cross-roads of universal history should have a great mission, has remained a paralyzed
formation because it has renounced the magnanimity which
its ideals had assured. Universally valid ideas and principles - being realized today in the jungles of Africa and
Asiatic wastelands - have been scrapped by this organization when the same ideas and principles applied equally
to all the nations of Central and Eastern Europe. The Assembly of Captive European Nations has, in fact, become
an exclusive club of the privileged. Instead of being the
interpreter of the will of the historical, organic and •live
nations before the world public opinion, in the press, publications, in cultural, scientific and political institutions, in
international organizations, in propaganda organs, in parliaments and congresses, in diplomatic and military circles, this organization has become the interpreter of select and dying political garnitures.
After so many tragic experiences of the nations of
Central and Eastern Europe, after so many disappointments and much suffering, after so many mistakes and
catastrophies, Europe and the non-Communist world in
general do have the right to learn the truth, the whole
truth about the political and national realities of the area
which today is primarily dependent on the Kremlin. The
fact is that the people in responsible positions in the As~
sembly of Captive European Nations have not come out
with the whole truth, and the Western world, making international politics, has not as yet made up its mind to
press for the whole truth to find out what the nations in
Soviet captivity really want and how they picture the reorganization of Central and Eastern Europe.
Europe and the non-Communist world should not be
expected to accept, in the name of freedom and independence, political products which time has made obsolete and

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which the moths have eaten through. This Europe going
forward with renovation, this Europe which in the interest
of its own preservat-ion is on the road to unification on the
basis of the positive Christian forces within it existing, as
expressed in the national individualities, - this non-Communist world, which is being organized on the basis of
freedom and independence of the Afr.ican and Asiatic
tribes, cannot be permanently deceived as far as the will of
the nations of Central and Eastern Europe is concerned.
If on the strengbh of the idea freedom and independence, the Albanians, Bulgarians, Czechoslovakians, Estonians, Latvians, Lithuanians, Hungarians, Poles, and Rumanians are represented in the Assembly of Captive European Nations, why are not, on the strength of the same
concept of freedom and independence, the Slovaks, Ukrainians, Czechs, Byelorussians, Croatians, Slovenians, Serbians, and the rest of the European national individualities, represented there by their interpreters, since they all
suffer the same fate?
This aJPparent conflict between idea and deed debases
eV1en the positive things the organization has accomplished
and can still accomplish. One cannot work constructively
"We herewi.th d·e elare our solidarity and pledge our assis'ta'r.1Ce
to all who are oppressed, to those who aire being wronged, to the
exploited, to the down-trodden, to the ,b etrayed, wha1tev,e r their
ina1tiionality, race or creed. The misuse of justified national and
social aspira,tions by oppre-s-sive interniatiiona1l Communism must be
stopped." - Statement of ACEN, Sept. 20, 1954).
Words, words, words - sterHe words! The fa.ct is that tbe
A&amp;Sembly of Oapti,ve European Naitions ignores and repudiates the
right of the Slovaks, Ukr.ainians, Croatia•ns, Slov-e nians, etc., to
freedom, irudependence, and self-determination. Indeed, thoe "misuse of justified national and socia1l aspirati-ons" even of oppressive
''Ozechoslovakism" must be stopped!

and successfully for the common good of Europe and the
non-Communist world if he is burdened with basic ideological, political and moral conflicts. One cannot logically be
for freedom and independence of A L L nations and, at
the same time, against the freedom and independence of
SOME nations. One cannot logically and honestly be for
the freedom and independence of a political territory, but

�SLOVAKIA

7

opposed to the freedom and independence of the peoples
within that territory. People who always have their heads
turned back to the past (the old order in which they functioned as officials) cannot move along with the development of Europe and the world.
If the people of the Assembly of Captive European
Nations can have recourse to any kind of legitimacy, the
latter can have validity only as long as those "representatives" express the authentic will of their respective nations,
and as long as by word and deed they are identified with
the concept of freedom and independence of every nation.
Furthermore, politically, morally, and legally it is not right
to base the legitimacy of expressing the will of the national
societies of today on the basis of the legitimacies of political parties and group interests of societies which today
do not exist. The nations even in this bondage, in this captivity, have gone forward and new generations have come
to the fore in the historical continuity of these nations.
Now, what have the adherents of the old political garnitures to say, to these new generations that really means
anything? Their political titles and functions are meaningless. And the political records of many, based on their political beliefs, are records of moclrery of the concept of
freedom and independence. Some were promoters of the
modern feudalistic state, the a:lmighty state based on materialistic socialism.
To these new generations, which already have - and
will - form ranks, one can approach only with the concept of genuine freedom and independence, only with principles of Christian world-outlook, only with aims that are
in accord with their will and the attainment and realization of which will mean not only satisfying every nation
that has been deprived of freedom and independence, but
also making a substantial contribution to the common
good of a united Europe.
The Right of Self-Determination Is Indivisible

The Parisian daily LE FIGARO of October 18, 1961,
devoted its entire fifth page to the meeting of exiled politicians and diploma,ts who are members of the Assembly

�8

SLOVAKIA

of Captive Nations. The editress, Dominique Auclere, had
an extensive interview with seven of them. The title, set
up in large bold type, read: ONE HUNDRED M)LLION
EUROPEANS DEMAND RIGHT TO SELF-DETERMINATION."
According to the editress, the Parisian Congress was
called to discuss the ways that would enable the nations
in captivity to attain the privilege - so generously granted
others - to the right of self-determination. She presented
the select group of seven as the "spokesmen" of the nations which could not freely express themselves.
"This congress," she said, "is of great importance, because the subject to be discussed is very close to our hearts:
the right to self-determination." Now, gentlemen, the first
question: "What do you expect from Europe?"
Reply: "Everything."
Q. "Don't you think that the youth has joined Communism?"
A. "No. We wanted to practice co-existence, but all our
concessions and sacrifices were in vain. The Russians did
Dr. Joseph Lettrich, chaiQ"man of the newly,baked postwar
"Slovak Democratic Party" in Slova,lcia, headed the "Czechosfovak"
delegation at AIOEN's conference in Paris, Oct. 18-20, 1961. He
sig;rued two ag,r eements - the first i,n 1943, and the second i:n 1,945
- w~th the CoonmunLsts in Slovakta to collalborate fully with them .
Of Slovak birth, he nevertheless has repud~ated the right of his
people to fTeedom , inde'Pendenee, and sel'f-determinati-0n.

not tolerate any governments, save those in which the
Communists predominated."
Q. What else should the West have done?"
A. "We reproach the West and Europe, too, for not
opposing the status as was demanded (incorporating the
countries of Central and Eastern Europe within the Soviet
sphere). A counterattack at the liberation of the captive
nations, was very much desired .... In Czecho-Slovakia the
elections in May, 1946, were only relatively free. The presence of the Red Army was felt ... nevertheless the majority voted democratfo. A putsch was made against this ma-

�SLOVAKIA

9

jority in 1948. . . THE RIGHT TO SELF~DETERMINATION IS INDIVISIBLE whether we consider Berlin and
Germany, or the captive nations. Africans and Asiatics
are enjoying this right. Demand - (addressing the French
and the West) - to place the question of self-determination for our countries on the agenda of the General Assembly of the United Nations."
"The question of self-determination of our nations
should not be the subject of discussion of only the General
Assembly of the United Nations, but of every discussion
between the West and the East... We agree with the right
of self-determination which was granted to the countries,
the races and tribes of Africa. BUT WHAT ABOUT US ARE WE INFECTED WITH THE PLAGUE?"
"You did not know how to exploit the opportunity in
1949 when the USSR was forced to abandon the blockade
of Berlin; at the time you had nuclear prevalance. Such an
opportunity, which I evaluate as historical, will not come
again. But the problem of Berlin is here again. Do not resolve it in an isolationist fashion. Do not say: to speak
of the nations in captivity would provoke the Soviet
Union .... The spirit of resistance in our countries is a condition of your security. You do not have to figure with that
as long as you were not open to attack from the Soviet
Union, but now you must think about it."
"All our nations in prevailing majority are anti-Communistic. But if we, despite all disappointments, still preserve our faith in the will of Europe to grant us self-determination, our nations, because they are held in captivity,
are more vulnerable than we in emigration are .... Europe
is not divided and does not appear to be solidified with Europeans of the East .... You go to ,conferences and subjeot
yourself to methods, which Hitler invented and which Stalin used, and now that Khrushchev is using. At these conferences you have nothing to gain ,a nd the others have nothing to lose. Take over the offensive! Demand the unification of Germany and self-determination for Eastern Europe, and say: If you want peace, then you shall have to
remove all remnants and consequences which issued illegally out of the war .... How could the West allow Soviet Rus-

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SLOVAKIA

sia to become the champion of freedom, that Soviet Russia which has enslaved half of Europe? This is really scandalous! Why is it not said: Let us apply self-determina tion
to ALL the nations of the world, including the countries
of Eastern Europe! ... France has granted so many African countries independence that we have decided to formulate here our demand to the right of self-determina tion.
THE MATTER OF FREEDOM IS INDIVISIBLE !"
It must be admitted with satisfaction that the members of the congress expressed principles that are moving
the world and without respecting which it is not possible to
demolish the world of slavery and to build the foundations
.for a new world of justice, equality and cooperation. However, it is easy to express great and noble ideas. Even leading Reds have resorted to them when it served their purpose. Many people keep on washing out their throats with
the noblest ideas, but their minds and their deeds are far
away from these ideas. It is in this moral conflict that the
dissolution of society rests, the dissolution and decay of
The Assembly of Captive European Nations requested the
Generail Assemlbly of the Uirnited Nations to look into deportations
and forced transfel'S of population "ca,r ried out 1by the Soviet
Union" (!Resolution of 7th Plenary Meetinig, Nov. 7, 1954!, and Resolution of loth Plenary Meet~n:g, Dec. 18, 1954), but conveniently
ignored the brutal transfer of the Sudeten a1nd other Germans
from their home·lan:d by Czecho-Slovakia, Poland, etc. Why?
1

institutions and also of the best formulated programs.
Words without actions are sterile. Clothes do not make the
monk.
"THE RIGHT TO SELF-DETER MINATION IS INDIVISIBLE .... THE MATTER OF FREJDDOM IS INDIVISIBLE" - said the members at the conference of European
Captive Nations. In other words, in th'is matter of freedom
and independence ALL nations must be considered - and
none considered more privileged than others. On this we
can heartily agree. Why then, we ask, is the Assembly of
Captive European Nations limited to nine countries? Nine
political territories or formations are members of the Assembly, and there are representative s to speak for these

�SLOVAKIA

11

territories, but who is really authorized or entitled to speak
for the nations within those territories?
Who, for example, speaks for the Slovaks? And the
Czechs? We know that the persons who presume to speak
for "CZEOHOSLOVAKIA'' are definitely opposed to freedom and independence for the Slovaks and the Czechs, because they are working for the liberation of "Czechoslovakia" and not the liberation of the Slovak and Czech nations.
People who could not break with the past, who have
their minds and hearts burdened with weeds of fictions,
cannot be the builders of a new and just order in Central
and Eastern Europe. People who knowingly sin against
the evident principles of the self-determination of nations,
who in a concrete case deny this right of self-determination
to the Slovak nation, demonstrate before the world public
that they are not seriously concerned with the idea of selfdetermination. They are dishonest. Otherwise, how can they
draw the just sword of self-determination against the Soviet Union and, at the same time, with the same sword,
behead the freedom and independence of the Slovak nation?
But here we are concerned not only with the Slovak
nation, but also with many other nations that equally base
their future on the validation of the right of self-determination. It is very significant, indeed, that the politicians and
diplomats in the Assembly of Captive European Nations
preferred and still prefer to ignore them.
"We agree with the right of self-determination that was
granted to the countries, races and tribes of Africa, but
how about us, are we infected with the plague?" - one
of the leading members of the Assembly of Captive European Nations said in just anger.
In like manner, the Slovak nation asks the West, and
particularly the Assembly of the Captive European Nations
- which announced at its Paris Conference that it demands
the validation of the right of self-determination for the nations of Central and Eastern Europe : "And how about us?
Are we Slovaks infected with the plague?" Does not the
right to self-determination apply to the Slovak nation -

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SLOVAKIA

the oldest Christian nation in Central Europe - to the extent that it applies to cannibals of the African jungle?
An organization which violates, even partially, its own
principles and universally valid principles, loses its political
and moral right to reproach the Communist world for violating the right of self-determination - and to cast up
to the West its inconsistencies and deficiencies in regard to
the nations of Central and Eastern Europe.

All Nations Are Entitled To Freedom
When the editress of Le Figaro asked the members of
the Assembly of Captive European Nations how many people demanded self-determination , they answered unanimously : ONE HUNDRED MILLION. This reply is in full
accord with the idea which the organization would want to
express, but which in practice it denies or repudiates. The
name of the organization plainly speaks of NATIONS and
not of STATES. Certainly it must be quite clear to the representatives of this organization that it is peoples, national associations, therefore, live and historic personalities that bear an idea, who express an idea, who defend an
idea and fight for it. Therefore, the conflict between the
"Our politica-1 representations in exile are the gen,uine v,oice
of our peoples. They represent our nations' will and desire for independence, freedom, and the democratic form of governmemt. They
repr-es-ent the demO'cratic SJpiTi.tuail, political, and socia,l convictions
and aspirations which persist amon'g the peoples of Central ar.,d
Easllern Europe." - Statement of AJOE)N, Sept. 20, 1954).
Dr. Stephen Osusky, chairman of the "Czechoslovak" de'1egation or representation, was never elected to a,my office by his
people. He does not represenlt the CZJEOH people, a,n d, even
though a SLOVlA!K by birth, he does not represent the SJJOVAK
people, and, hence, ca'l~&lt;not be the "genuine voice" of these peoples.
As chairman, he has never pwblicly coone out for freedom, ind-ependence, and self-determinatio,n for his peoiple - the SLOVIAK
people.

concept and reality is all the more apparent, since this organization established its status and structure on the basis
of states and did not remain loyal to national individualities. The right of self-determination belongs to a person, to
people, to nations. Only through this right of self-determin-

�SLOVAKIA

13

ation do we get to the state, to national and state independence. But not conversely.
What moral and political capital the organization of
the Assembly of Captive European Nations could have enjoyed if it had remained loyal to itself and the principles
which it undertook to defend and had demanded their validation to the fullest extent! The fact that in practice it
bound itself up with the fate of state, therefore secondary,
aims - subordinating nations to state formations - it has
deprived itself of reality and, as a result of this, also o{
attractiveness for the nations that are waging their fight
for freedom and independence in the name of the right of
self-determination.
But that is not all. Limiting itself only to the territorial part of Central and Eastern Europe and, therefore, rejecting a priori the benefits and positive effectiveness of
the right of self-determination of the Slovaks, Byelorussians, Ukrainians, Croatians, Slovenes, Serbians, and other
live organisms which consider themselves nations, the Assembly of Captive European Nations has unmasked the
utter nakedness of its interior, in which there is entirely too
much insincerity and very little dedication to the common
good, in which prevails sectarian obstinacy and very little
political wisdom, and in which decisions are made not according to the needs of great European and Christian aims,
,but according to the needs of small, indeed very small, needs
of personal and group aims and interests.
How is one to explain the fact that the Assembly sidetracked Yugoslavia where the Communist law governs no
less than it does in the Soviet Union, Albania, China, Czecho-Slovakia, and Cuba? The Assembly had spoken: FREEDOM AND INDEPENDENCE OF THE NATIONS IS INDIVISIBLE! The right of self-determination is valid for
ALL nations. If the Assembly of Captive European Nations
repudiates this right for some nations or any one nation,
it deserves to be repudiated by the West and cast out on
the political rubbish heap. Its representatives are not truly
interested in a new and just democratic order of Europe,
but only in an exchange of political garnitures in the states

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SLOVAKIA

which they claim to represent, or, in effect, they are telling
the West: we st.and for the old order, but not the present
regimes.
Of course, the representatives of the Assembly can
claim - as they even do - that they cannot include ALL
nations in their program, because the great powers recognize diplomatically the existing states in Central and Eastern Europe. The great powers have their reasons for such
recognition, even though it is not consistent with their expressed policies and, for practical purposes, is even detrimental to the common good. Many informed observers believe it would have been better not to have granted recognition to states whose rulers are dedicated to the enslavement of their subjects and, in faot, to the destruction of the
entire free world. But what reasons can an organization
like the Assembly have for its conduct - an organization
which should be nurtured with the revolutionary and creative spirit of reconstructing order in the sense of the principles which it proclaims and which should be concerned
about, in the first place, with a permanent balance of this
part of Europe - its Central and Eastern area?
Even in politics it is not possible to serve two masters.
The Assembly of Captive European Nations - as attested
to by its record of action - serves not two masters, but
all masters who want to permanently warm their soup on
the nO'ble and clean fire of concept of freedom, independence, and the rig.ht of self-determination. One cannot therefore declare that, for example, the Albanians have a right
to freedom, independence, and self-determination already
today, but that the Slovaks, Croatians, Ukrainians, etc., will
be granted that right tomorrow. Speaking and writing for
the gallery, from which one expects not only applause, but
political and material help as well, one cannot state that
the business of freedom, independence, and self-determination of the Poles, Germans, Rumanians, etc., is a matter
of validifying the principles of freedom, independence and
self-determination, but that the matter of freedom , independence, and self-determination of the Slovaks is the business of the Czechs, that of the Croatians the business of

�SLOVAKIA

15

the Ser,b ians, that of the Ukrainians the business of the
Russians, etc.
At a time when the nations in Communist captivity
are demanding concrete expression of their own desires,
when they are waiting for political motives that would be
worthy of their sacrifices and resistance, it is not possible
to approach them with the useless, dried-out and stripped
branch, broken from the tree of freedom, independence,
and self-determination by the careless hands of politicians
who are obsessed with their past. From the fruit of this
tree of freedom, independence and self-determination which has for long years been sprinkled with their own
blood and sweat - the Slovaks, Ukrainians, Croatians, etc.,
want an equal share. And not tomorrow, but today.
As long as the Assembly of Captive European Nations
does not bring its own house in order, as long as it promotes
self-determination , freedom, and independence only for
SOME, but not ALL nations, it will remain in permanent
conflict with those noble concepts and those nations to
whom it denies the right of self-determination , freedom,
and independence. And finally it will be in a paradoxical
position: the nations ignored or avoided by it shall have to
persistently fight against it in the name of the concept of
freedom, independence, and self-determination , as they are
now fighting and shall always fight against every violence
and every falsehood.

"SLOVAKIA AND ITS PEOPLE"
by Professor Gilbert L. Oddo can now be sent on order.
Get your copy rODA \:'. because the -.upply is limited. Over
2.100 copies have been -.old. rhe first real history of the
Slovaks and their country in English. rhe book ha~ ~X4
pages and sells for $6.00 per copy postpaid. Order your
copy fODA Y from:

JED NOT A PRINTERY.

P. 0. Box 150. Middletown. Pa.

�</text>
                  </elementText>
                  <elementText elementTextId="2368">
                    <text>SLOVAKIA

3

.6JSSEMBL Y OF CAPTIVE EUROPEAN N~TIONS:

CONFLICT BETWEEN IDEA AND DEED
JOSEPH CIEK·ER

The politics of the non-Communi st world loses much of
its aggressivenes s, attractiveness and snap because of the
frequent conflict between thought and action, between an
ideal and reality, between the height of the noblest values
and the baseness of those money-change rs who have made
a profession out of politics. If this frequent conflict in the
politics of the non-Communi st world is judged benevolently, reasons will be found to explain it, even if not for justification. If, however, in the directing of this conflict politics is being made by people whose personal, moral and
national obligation it should be to perseveringly make politics of principles, politics of spiritual and moral revival,
politics of li-berating the nations fettered by the chains of
communist violence, then this conflict even with the greatest benevolence cannot find neither explanation, nor justification.
Undoubtedly great ideas and noble ideas inspired the
organization of the Assembly of Captive Nations (ACEN)
The "Czechoslovak" delegation or represenfation of the A•ssemlbly of Captive European Natioms is made up of persons who
were - all of th€.m with the ,exce•p.tion of Dr. Stephen Osusky memlbel's o.f the po·s twar Communist-dom inated National Ff,(mt
Government (1945°1948) of the Benes-&lt;Gottwaild coaJitil()n, whi:ch CO'lla'borated fully wi'th the Soviet Union (Benes's ''Czechosl()IVaJk-S&lt;wiet"
tr·e aty of Dec. 112, 1'943, was the "cornerstone" of Pr,a gue's foreign
policy). They are con'sidered responsilble in a large measure fo.r the
present hapless plig,h t of the Slov,aks and Czechs. Osusky was
chosen to head the delega,tion, ibecaus·e he was "cleane·r " tha~, the
others.

on September 20, 1954. The principal aim of this organization, as expressed on its shield, is: "Freedom and national
independence for the nations of Central and Eastern Europe enslaved by the Soviets."
The roster of the nations "enslaved by the Soviets'~

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SLOVAKIA

should contain the names of all the nations (not only the
names of the political formations they are enslaved in)
which, from the day of their occupation by the Reds, are
fighting, suffering and dying for the concept of freedom
and independence. Europe and the entire non-Communist
world would like to see in this Assembly of Captive Nations
ALL of the nations that are held captive by the USSR.
Elementary political honor and the most primitive political loyalty to the ideal of freedom and independence, to
this truth and the political and national realities in Central and Eastern Europe, have demanded from the very beginning - and perseveringly demand even today - that
this organization - which has pledged itself before the
non--Communist world that it wishes to express the spiritual, moral, and political content of the enslaved nations
- will keep its given word and shall in its own conduct
be identified with the aim expressed on its shield.
Unfortunately, this was not so. And it still is not so.
This Assembly is not an assemly of ALL the nations held in
captivity. Its beautifully expressed aim has been, and still
"At a time when i,n the free part of the world, peoples who
have never enjoy,ed self-government in the past are gradua'1ly attaining ruat ionhood and are assisted by the United NatilQlns in the
aichievement of their rightful aspirations - the exact reverse process has been t·ailcirng place in Central a1nd :Ela,s tern Europe." (AIO:EJN statement, Sept. 20, 1·954).
Adden&lt;lum: Amid this "reverse pr,ocess" has been goin,g on in
Ozeicho-Slov.akia {even under the leadership of T. G. Mia•s•aryik and Dr.
Edward Benes) ever since the birth of that glorified "isle of democracy." The Slovaks never enjoyed self-govern'ment or home rule
within the fr,a1m~ol'lk of Czech&lt;H5lovakia - not eve n, after members of tlhe present "polibiical representations in exile," \\iho now
olaillD. to 1b e ''the genuine voice of the peoples," were members of
the Czecho.SlO'V,ak government.

is, refuted by the actions of this organization. Its actions
belie its noble words. From its very beginning, this organization has been in sharp and basic conflict not only with
its own expressed noble ideals, but even with its very own
substance. It has not become a dynamic force for the realization of the idea of freedom and independence, but only
an instrument of obsolete political garnitures and politi-

�SLOVAKIA

5

cal parties that have been crushed and cast off by Communism. Thinking in terms of their past functions, they
want to bring back the past.
The organization, which - under the given international circumstances, at this twelfth hour, in this amazing
shake-up of continents, in this transformation of people
and nations, on this cross-roads of universal history should have a great mission, has remained a paralyzed
formation because it has renounced the magnanimity which
its ideals had assured. Universally valid ideas and principles - being realized today in the jungles of Africa and
Asiatic wastelands - have been scrapped by this organization when the same ideas and principles applied equally
to all the nations of Central and Eastern Europe. The Assembly of Captive European Nations has, in fact, become
an exclusive club of the privileged. Instead of being the
interpreter of the will of the historical, organic and •live
nations before the world public opinion, in the press, publications, in cultural, scientific and political institutions, in
international organizations, in propaganda organs, in parliaments and congresses, in diplomatic and military circles, this organization has become the interpreter of select and dying political garnitures.
After so many tragic experiences of the nations of
Central and Eastern Europe, after so many disappointments and much suffering, after so many mistakes and
catastrophies, Europe and the non-Communist world in
general do have the right to learn the truth, the whole
truth about the political and national realities of the area
which today is primarily dependent on the Kremlin. The
fact is that the people in responsible positions in the As~
sembly of Captive European Nations have not come out
with the whole truth, and the Western world, making international politics, has not as yet made up its mind to
press for the whole truth to find out what the nations in
Soviet captivity really want and how they picture the reorganization of Central and Eastern Europe.
Europe and the non-Communist world should not be
expected to accept, in the name of freedom and independence, political products which time has made obsolete and

�6

SLOVAKIA

which the moths have eaten through. This Europe going
forward with renovation, this Europe which in the interest
of its own preservat-ion is on the road to unification on the
basis of the positive Christian forces within it existing, as
expressed in the national individualities, - this non-Communist world, which is being organized on the basis of
freedom and independence of the Afr.ican and Asiatic
tribes, cannot be permanently deceived as far as the will of
the nations of Central and Eastern Europe is concerned.
If on the strengbh of the idea freedom and independence, the Albanians, Bulgarians, Czechoslovakians, Estonians, Latvians, Lithuanians, Hungarians, Poles, and Rumanians are represented in the Assembly of Captive European Nations, why are not, on the strength of the same
concept of freedom and independence, the Slovaks, Ukrainians, Czechs, Byelorussians, Croatians, Slovenians, Serbians, and the rest of the European national individualities, represented there by their interpreters, since they all
suffer the same fate?
This aJPparent conflict between idea and deed debases
eV1en the positive things the organization has accomplished
and can still accomplish. One cannot work constructively
"We herewi.th d·e elare our solidarity and pledge our assis'ta'r.1Ce
to all who are oppressed, to those who aire being wronged, to the
exploited, to the down-trodden, to the ,b etrayed, wha1tev,e r their
ina1tiionality, race or creed. The misuse of justified national and
social aspira,tions by oppre-s-sive interniatiiona1l Communism must be
stopped." - Statement of ACEN, Sept. 20, 1954).
Words, words, words - sterHe words! The fa.ct is that tbe
A&amp;Sembly of Oapti,ve European Naitions ignores and repudiates the
right of the Slovaks, Ukr.ainians, Croatia•ns, Slov-e nians, etc., to
freedom, irudependence, and self-determination. Indeed, thoe "misuse of justified national and socia1l aspirati-ons" even of oppressive
''Ozechoslovakism" must be stopped!

and successfully for the common good of Europe and the
non-Communist world if he is burdened with basic ideological, political and moral conflicts. One cannot logically be
for freedom and independence of A L L nations and, at
the same time, against the freedom and independence of
SOME nations. One cannot logically and honestly be for
the freedom and independence of a political territory, but

�SLOVAKIA

7

opposed to the freedom and independence of the peoples
within that territory. People who always have their heads
turned back to the past (the old order in which they functioned as officials) cannot move along with the development of Europe and the world.
If the people of the Assembly of Captive European
Nations can have recourse to any kind of legitimacy, the
latter can have validity only as long as those "representatives" express the authentic will of their respective nations,
and as long as by word and deed they are identified with
the concept of freedom and independence of every nation.
Furthermore, politically, morally, and legally it is not right
to base the legitimacy of expressing the will of the national
societies of today on the basis of the legitimacies of political parties and group interests of societies which today
do not exist. The nations even in this bondage, in this captivity, have gone forward and new generations have come
to the fore in the historical continuity of these nations.
Now, what have the adherents of the old political garnitures to say, to these new generations that really means
anything? Their political titles and functions are meaningless. And the political records of many, based on their political beliefs, are records of moclrery of the concept of
freedom and independence. Some were promoters of the
modern feudalistic state, the a:lmighty state based on materialistic socialism.
To these new generations, which already have - and
will - form ranks, one can approach only with the concept of genuine freedom and independence, only with principles of Christian world-outlook, only with aims that are
in accord with their will and the attainment and realization of which will mean not only satisfying every nation
that has been deprived of freedom and independence, but
also making a substantial contribution to the common
good of a united Europe.
The Right of Self-Determination Is Indivisible

The Parisian daily LE FIGARO of October 18, 1961,
devoted its entire fifth page to the meeting of exiled politicians and diploma,ts who are members of the Assembly

�8

SLOVAKIA

of Captive Nations. The editress, Dominique Auclere, had
an extensive interview with seven of them. The title, set
up in large bold type, read: ONE HUNDRED M)LLION
EUROPEANS DEMAND RIGHT TO SELF-DETERMINATION."
According to the editress, the Parisian Congress was
called to discuss the ways that would enable the nations
in captivity to attain the privilege - so generously granted
others - to the right of self-determination. She presented
the select group of seven as the "spokesmen" of the nations which could not freely express themselves.
"This congress," she said, "is of great importance, because the subject to be discussed is very close to our hearts:
the right to self-determination." Now, gentlemen, the first
question: "What do you expect from Europe?"
Reply: "Everything."
Q. "Don't you think that the youth has joined Communism?"
A. "No. We wanted to practice co-existence, but all our
concessions and sacrifices were in vain. The Russians did
Dr. Joseph Lettrich, chaiQ"man of the newly,baked postwar
"Slovak Democratic Party" in Slova,lcia, headed the "Czechosfovak"
delegation at AIOEN's conference in Paris, Oct. 18-20, 1961. He
sig;rued two ag,r eements - the first i,n 1943, and the second i:n 1,945
- w~th the CoonmunLsts in Slovakta to collalborate fully with them .
Of Slovak birth, he nevertheless has repud~ated the right of his
people to fTeedom , inde'Pendenee, and sel'f-determinati-0n.

not tolerate any governments, save those in which the
Communists predominated."
Q. What else should the West have done?"
A. "We reproach the West and Europe, too, for not
opposing the status as was demanded (incorporating the
countries of Central and Eastern Europe within the Soviet
sphere). A counterattack at the liberation of the captive
nations, was very much desired .... In Czecho-Slovakia the
elections in May, 1946, were only relatively free. The presence of the Red Army was felt ... nevertheless the majority voted democratfo. A putsch was made against this ma-

�SLOVAKIA

9

jority in 1948. . . THE RIGHT TO SELF~DETERMINATION IS INDIVISIBLE whether we consider Berlin and
Germany, or the captive nations. Africans and Asiatics
are enjoying this right. Demand - (addressing the French
and the West) - to place the question of self-determination for our countries on the agenda of the General Assembly of the United Nations."
"The question of self-determination of our nations
should not be the subject of discussion of only the General
Assembly of the United Nations, but of every discussion
between the West and the East... We agree with the right
of self-determination which was granted to the countries,
the races and tribes of Africa. BUT WHAT ABOUT US ARE WE INFECTED WITH THE PLAGUE?"
"You did not know how to exploit the opportunity in
1949 when the USSR was forced to abandon the blockade
of Berlin; at the time you had nuclear prevalance. Such an
opportunity, which I evaluate as historical, will not come
again. But the problem of Berlin is here again. Do not resolve it in an isolationist fashion. Do not say: to speak
of the nations in captivity would provoke the Soviet
Union .... The spirit of resistance in our countries is a condition of your security. You do not have to figure with that
as long as you were not open to attack from the Soviet
Union, but now you must think about it."
"All our nations in prevailing majority are anti-Communistic. But if we, despite all disappointments, still preserve our faith in the will of Europe to grant us self-determination, our nations, because they are held in captivity,
are more vulnerable than we in emigration are .... Europe
is not divided and does not appear to be solidified with Europeans of the East .... You go to ,conferences and subjeot
yourself to methods, which Hitler invented and which Stalin used, and now that Khrushchev is using. At these conferences you have nothing to gain ,a nd the others have nothing to lose. Take over the offensive! Demand the unification of Germany and self-determination for Eastern Europe, and say: If you want peace, then you shall have to
remove all remnants and consequences which issued illegally out of the war .... How could the West allow Soviet Rus-

�10

SLOVAKIA

sia to become the champion of freedom, that Soviet Russia which has enslaved half of Europe? This is really scandalous! Why is it not said: Let us apply self-determina tion
to ALL the nations of the world, including the countries
of Eastern Europe! ... France has granted so many African countries independence that we have decided to formulate here our demand to the right of self-determina tion.
THE MATTER OF FREEDOM IS INDIVISIBLE !"
It must be admitted with satisfaction that the members of the congress expressed principles that are moving
the world and without respecting which it is not possible to
demolish the world of slavery and to build the foundations
.for a new world of justice, equality and cooperation. However, it is easy to express great and noble ideas. Even leading Reds have resorted to them when it served their purpose. Many people keep on washing out their throats with
the noblest ideas, but their minds and their deeds are far
away from these ideas. It is in this moral conflict that the
dissolution of society rests, the dissolution and decay of
The Assembly of Captive European Nations requested the
Generail Assemlbly of the Uirnited Nations to look into deportations
and forced transfel'S of population "ca,r ried out 1by the Soviet
Union" (!Resolution of 7th Plenary Meetinig, Nov. 7, 1954!, and Resolution of loth Plenary Meet~n:g, Dec. 18, 1954), but conveniently
ignored the brutal transfer of the Sudeten a1nd other Germans
from their home·lan:d by Czecho-Slovakia, Poland, etc. Why?
1

institutions and also of the best formulated programs.
Words without actions are sterile. Clothes do not make the
monk.
"THE RIGHT TO SELF-DETER MINATION IS INDIVISIBLE .... THE MATTER OF FREJDDOM IS INDIVISIBLE" - said the members at the conference of European
Captive Nations. In other words, in th'is matter of freedom
and independence ALL nations must be considered - and
none considered more privileged than others. On this we
can heartily agree. Why then, we ask, is the Assembly of
Captive European Nations limited to nine countries? Nine
political territories or formations are members of the Assembly, and there are representative s to speak for these

�SLOVAKIA

11

territories, but who is really authorized or entitled to speak
for the nations within those territories?
Who, for example, speaks for the Slovaks? And the
Czechs? We know that the persons who presume to speak
for "CZEOHOSLOVAKIA'' are definitely opposed to freedom and independence for the Slovaks and the Czechs, because they are working for the liberation of "Czechoslovakia" and not the liberation of the Slovak and Czech nations.
People who could not break with the past, who have
their minds and hearts burdened with weeds of fictions,
cannot be the builders of a new and just order in Central
and Eastern Europe. People who knowingly sin against
the evident principles of the self-determination of nations,
who in a concrete case deny this right of self-determination
to the Slovak nation, demonstrate before the world public
that they are not seriously concerned with the idea of selfdetermination. They are dishonest. Otherwise, how can they
draw the just sword of self-determination against the Soviet Union and, at the same time, with the same sword,
behead the freedom and independence of the Slovak nation?
But here we are concerned not only with the Slovak
nation, but also with many other nations that equally base
their future on the validation of the right of self-determination. It is very significant, indeed, that the politicians and
diplomats in the Assembly of Captive European Nations
preferred and still prefer to ignore them.
"We agree with the right of self-determination that was
granted to the countries, races and tribes of Africa, but
how about us, are we infected with the plague?" - one
of the leading members of the Assembly of Captive European Nations said in just anger.
In like manner, the Slovak nation asks the West, and
particularly the Assembly of the Captive European Nations
- which announced at its Paris Conference that it demands
the validation of the right of self-determination for the nations of Central and Eastern Europe : "And how about us?
Are we Slovaks infected with the plague?" Does not the
right to self-determination apply to the Slovak nation -

�12

SLOVAKIA

the oldest Christian nation in Central Europe - to the extent that it applies to cannibals of the African jungle?
An organization which violates, even partially, its own
principles and universally valid principles, loses its political
and moral right to reproach the Communist world for violating the right of self-determination - and to cast up
to the West its inconsistencies and deficiencies in regard to
the nations of Central and Eastern Europe.

All Nations Are Entitled To Freedom
When the editress of Le Figaro asked the members of
the Assembly of Captive European Nations how many people demanded self-determination , they answered unanimously : ONE HUNDRED MILLION. This reply is in full
accord with the idea which the organization would want to
express, but which in practice it denies or repudiates. The
name of the organization plainly speaks of NATIONS and
not of STATES. Certainly it must be quite clear to the representatives of this organization that it is peoples, national associations, therefore, live and historic personalities that bear an idea, who express an idea, who defend an
idea and fight for it. Therefore, the conflict between the
"Our politica-1 representations in exile are the gen,uine v,oice
of our peoples. They represent our nations' will and desire for independence, freedom, and the democratic form of governmemt. They
repr-es-ent the demO'cratic SJpiTi.tuail, political, and socia,l convictions
and aspirations which persist amon'g the peoples of Central ar.,d
Easllern Europe." - Statement of AJOE)N, Sept. 20, 1954).
Dr. Stephen Osusky, chairman of the "Czechoslovak" de'1egation or representation, was never elected to a,my office by his
people. He does not represenlt the CZJEOH people, a,n d, even
though a SLOVlA!K by birth, he does not represent the SJJOVAK
people, and, hence, ca'l~&lt;not be the "genuine voice" of these peoples.
As chairman, he has never pwblicly coone out for freedom, ind-ependence, and self-determinatio,n for his peoiple - the SLOVIAK
people.

concept and reality is all the more apparent, since this organization established its status and structure on the basis
of states and did not remain loyal to national individualities. The right of self-determination belongs to a person, to
people, to nations. Only through this right of self-determin-

�SLOVAKIA

13

ation do we get to the state, to national and state independence. But not conversely.
What moral and political capital the organization of
the Assembly of Captive European Nations could have enjoyed if it had remained loyal to itself and the principles
which it undertook to defend and had demanded their validation to the fullest extent! The fact that in practice it
bound itself up with the fate of state, therefore secondary,
aims - subordinating nations to state formations - it has
deprived itself of reality and, as a result of this, also o{
attractiveness for the nations that are waging their fight
for freedom and independence in the name of the right of
self-determination.
But that is not all. Limiting itself only to the territorial part of Central and Eastern Europe and, therefore, rejecting a priori the benefits and positive effectiveness of
the right of self-determination of the Slovaks, Byelorussians, Ukrainians, Croatians, Slovenes, Serbians, and other
live organisms which consider themselves nations, the Assembly of Captive European Nations has unmasked the
utter nakedness of its interior, in which there is entirely too
much insincerity and very little dedication to the common
good, in which prevails sectarian obstinacy and very little
political wisdom, and in which decisions are made not according to the needs of great European and Christian aims,
,but according to the needs of small, indeed very small, needs
of personal and group aims and interests.
How is one to explain the fact that the Assembly sidetracked Yugoslavia where the Communist law governs no
less than it does in the Soviet Union, Albania, China, Czecho-Slovakia, and Cuba? The Assembly had spoken: FREEDOM AND INDEPENDENCE OF THE NATIONS IS INDIVISIBLE! The right of self-determination is valid for
ALL nations. If the Assembly of Captive European Nations
repudiates this right for some nations or any one nation,
it deserves to be repudiated by the West and cast out on
the political rubbish heap. Its representatives are not truly
interested in a new and just democratic order of Europe,
but only in an exchange of political garnitures in the states

�14

SLOVAKIA

which they claim to represent, or, in effect, they are telling
the West: we st.and for the old order, but not the present
regimes.
Of course, the representatives of the Assembly can
claim - as they even do - that they cannot include ALL
nations in their program, because the great powers recognize diplomatically the existing states in Central and Eastern Europe. The great powers have their reasons for such
recognition, even though it is not consistent with their expressed policies and, for practical purposes, is even detrimental to the common good. Many informed observers believe it would have been better not to have granted recognition to states whose rulers are dedicated to the enslavement of their subjects and, in faot, to the destruction of the
entire free world. But what reasons can an organization
like the Assembly have for its conduct - an organization
which should be nurtured with the revolutionary and creative spirit of reconstructing order in the sense of the principles which it proclaims and which should be concerned
about, in the first place, with a permanent balance of this
part of Europe - its Central and Eastern area?
Even in politics it is not possible to serve two masters.
The Assembly of Captive European Nations - as attested
to by its record of action - serves not two masters, but
all masters who want to permanently warm their soup on
the nO'ble and clean fire of concept of freedom, independence, and the rig.ht of self-determination. One cannot therefore declare that, for example, the Albanians have a right
to freedom, independence, and self-determination already
today, but that the Slovaks, Croatians, Ukrainians, etc., will
be granted that right tomorrow. Speaking and writing for
the gallery, from which one expects not only applause, but
political and material help as well, one cannot state that
the business of freedom, independence, and self-determination of the Poles, Germans, Rumanians, etc., is a matter
of validifying the principles of freedom, independence and
self-determination, but that the matter of freedom , independence, and self-determination of the Slovaks is the business of the Czechs, that of the Croatians the business of

�SLOVAKIA

15

the Ser,b ians, that of the Ukrainians the business of the
Russians, etc.
At a time when the nations in Communist captivity
are demanding concrete expression of their own desires,
when they are waiting for political motives that would be
worthy of their sacrifices and resistance, it is not possible
to approach them with the useless, dried-out and stripped
branch, broken from the tree of freedom, independence,
and self-determination by the careless hands of politicians
who are obsessed with their past. From the fruit of this
tree of freedom, independence and self-determination which has for long years been sprinkled with their own
blood and sweat - the Slovaks, Ukrainians, Croatians, etc.,
want an equal share. And not tomorrow, but today.
As long as the Assembly of Captive European Nations
does not bring its own house in order, as long as it promotes
self-determination , freedom, and independence only for
SOME, but not ALL nations, it will remain in permanent
conflict with those noble concepts and those nations to
whom it denies the right of self-determination , freedom,
and independence. And finally it will be in a paradoxical
position: the nations ignored or avoided by it shall have to
persistently fight against it in the name of the concept of
freedom, independence, and self-determination , as they are
now fighting and shall always fight against every violence
and every falsehood.

"SLOVAKIA AND ITS PEOPLE"
by Professor Gilbert L. Oddo can now be sent on order.
Get your copy rODA \:'. because the -.upply is limited. Over
2.100 copies have been -.old. rhe first real history of the
Slovaks and their country in English. rhe book ha~ ~X4
pages and sells for $6.00 per copy postpaid. Order your
copy fODA Y from:

JED NOT A PRINTERY.

P. 0. Box 150. Middletown. Pa.

�</text>
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                  <text>&lt;ul&gt;&lt;li&gt;Issue 1 (No. 33), March-June 1961.&lt;/li&gt;
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              <text>SLOVAKIA&#13;
&#13;
3&#13;
&#13;
.6JSSEMBL Y OF CAPTIVE EUROPEAN N~TIONS:&#13;
&#13;
CONFLICT BETWEEN IDEA AND DEED&#13;
JOSEPH CIEK·ER&#13;
&#13;
The politics of the non-Communi st world loses much of&#13;
its aggressivenes s, attractiveness and snap because of the&#13;
frequent conflict between thought and action, between an&#13;
ideal and reality, between the height of the noblest values&#13;
and the baseness of those money-change rs who have made&#13;
a profession out of politics. If this frequent conflict in the&#13;
politics of the non-Communi st world is judged benevolently, reasons will be found to explain it, even if not for justification. If, however, in the directing of this conflict politics is being made by people whose personal, moral and&#13;
national obligation it should be to perseveringly make politics of principles, politics of spiritual and moral revival,&#13;
politics of li-berating the nations fettered by the chains of&#13;
communist violence, then this conflict even with the greatest benevolence cannot find neither explanation, nor justification.&#13;
Undoubtedly great ideas and noble ideas inspired the&#13;
organization of the Assembly of Captive Nations (ACEN)&#13;
The "Czechoslovak" delegation or represenfation of the A•ssemlbly of Captive European Natioms is made up of persons who&#13;
were - all of th€.m with the ,exce•p.tion of Dr. Stephen Osusky memlbel's o.f the po·s twar Communist-dom inated National Ff,(mt&#13;
Government (1945°1948) of the Benes-&lt;Gottwaild coaJitil()n, whi:ch CO'lla'borated fully wi'th the Soviet Union (Benes's ''Czechosl()IVaJk-S&lt;wiet"&#13;
tr·e aty of Dec. 112, 1'943, was the "cornerstone" of Pr,a gue's foreign&#13;
policy). They are con'sidered responsilble in a large measure fo.r the&#13;
present hapless plig,h t of the Slov,aks and Czechs. Osusky was&#13;
chosen to head the delega,tion, ibecaus·e he was "cleane·r " tha~, the&#13;
others.&#13;
&#13;
on September 20, 1954. The principal aim of this organization, as expressed on its shield, is: "Freedom and national&#13;
independence for the nations of Central and Eastern Europe enslaved by the Soviets."&#13;
The roster of the nations "enslaved by the Soviets'~&#13;
&#13;
4&#13;
&#13;
SLOVAKIA&#13;
&#13;
should contain the names of all the nations (not only the&#13;
names of the political formations they are enslaved in)&#13;
which, from the day of their occupation by the Reds, are&#13;
fighting, suffering and dying for the concept of freedom&#13;
and independence. Europe and the entire non-Communist&#13;
world would like to see in this Assembly of Captive Nations&#13;
ALL of the nations that are held captive by the USSR.&#13;
Elementary political honor and the most primitive political loyalty to the ideal of freedom and independence, to&#13;
this truth and the political and national realities in Central and Eastern Europe, have demanded from the very beginning - and perseveringly demand even today - that&#13;
this organization - which has pledged itself before the&#13;
non--Communist world that it wishes to express the spiritual, moral, and political content of the enslaved nations&#13;
- will keep its given word and shall in its own conduct&#13;
be identified with the aim expressed on its shield.&#13;
Unfortunately, this was not so. And it still is not so.&#13;
This Assembly is not an assemly of ALL the nations held in&#13;
captivity. Its beautifully expressed aim has been, and still&#13;
"At a time when i,n the free part of the world, peoples who&#13;
have never enjoy,ed self-government in the past are gradua'1ly attaining ruat ionhood and are assisted by the United NatilQlns in the&#13;
aichievement of their rightful aspirations - the exact reverse process has been t·ailcirng place in Central a1nd :Ela,s tern Europe." (AIO:EJN statement, Sept. 20, 1·954).&#13;
Adden&lt;lum: Amid this "reverse pr,ocess" has been goin,g on in&#13;
Ozeicho-Slov.akia {even under the leadership of T. G. Mia•s•aryik and Dr.&#13;
Edward Benes) ever since the birth of that glorified "isle of democracy." The Slovaks never enjoyed self-govern'ment or home rule&#13;
within the fr,a1m~ol'lk of Czech&lt;H5lovakia - not eve n, after members of tlhe present "polibiical representations in exile," \\iho now&#13;
olaillD. to 1b e ''the genuine voice of the peoples," were members of&#13;
the Czecho.SlO'V,ak government.&#13;
&#13;
is, refuted by the actions of this organization. Its actions&#13;
belie its noble words. From its very beginning, this organization has been in sharp and basic conflict not only with&#13;
its own expressed noble ideals, but even with its very own&#13;
substance. It has not become a dynamic force for the realization of the idea of freedom and independence, but only&#13;
an instrument of obsolete political garnitures and politi-&#13;
&#13;
SLOVAKIA&#13;
&#13;
5&#13;
&#13;
cal parties that have been crushed and cast off by Communism. Thinking in terms of their past functions, they&#13;
want to bring back the past.&#13;
The organization, which - under the given international circumstances, at this twelfth hour, in this amazing&#13;
shake-up of continents, in this transformation of people&#13;
and nations, on this cross-roads of universal history should have a great mission, has remained a paralyzed&#13;
formation because it has renounced the magnanimity which&#13;
its ideals had assured. Universally valid ideas and principles - being realized today in the jungles of Africa and&#13;
Asiatic wastelands - have been scrapped by this organization when the same ideas and principles applied equally&#13;
to all the nations of Central and Eastern Europe. The Assembly of Captive European Nations has, in fact, become&#13;
an exclusive club of the privileged. Instead of being the&#13;
interpreter of the will of the historical, organic and •live&#13;
nations before the world public opinion, in the press, publications, in cultural, scientific and political institutions, in&#13;
international organizations, in propaganda organs, in parliaments and congresses, in diplomatic and military circles, this organization has become the interpreter of select and dying political garnitures.&#13;
After so many tragic experiences of the nations of&#13;
Central and Eastern Europe, after so many disappointments and much suffering, after so many mistakes and&#13;
catastrophies, Europe and the non-Communist world in&#13;
general do have the right to learn the truth, the whole&#13;
truth about the political and national realities of the area&#13;
which today is primarily dependent on the Kremlin. The&#13;
fact is that the people in responsible positions in the As~&#13;
sembly of Captive European Nations have not come out&#13;
with the whole truth, and the Western world, making international politics, has not as yet made up its mind to&#13;
press for the whole truth to find out what the nations in&#13;
Soviet captivity really want and how they picture the reorganization of Central and Eastern Europe.&#13;
Europe and the non-Communist world should not be&#13;
expected to accept, in the name of freedom and independence, political products which time has made obsolete and&#13;
&#13;
6&#13;
&#13;
SLOVAKIA&#13;
&#13;
which the moths have eaten through. This Europe going&#13;
forward with renovation, this Europe which in the interest&#13;
of its own preservat-ion is on the road to unification on the&#13;
basis of the positive Christian forces within it existing, as&#13;
expressed in the national individualities, - this non-Communist world, which is being organized on the basis of&#13;
freedom and independence of the Afr.ican and Asiatic&#13;
tribes, cannot be permanently deceived as far as the will of&#13;
the nations of Central and Eastern Europe is concerned.&#13;
If on the strengbh of the idea freedom and independence, the Albanians, Bulgarians, Czechoslovakians, Estonians, Latvians, Lithuanians, Hungarians, Poles, and Rumanians are represented in the Assembly of Captive European Nations, why are not, on the strength of the same&#13;
concept of freedom and independence, the Slovaks, Ukrainians, Czechs, Byelorussians, Croatians, Slovenians, Serbians, and the rest of the European national individualities, represented there by their interpreters, since they all&#13;
suffer the same fate?&#13;
This aJPparent conflict between idea and deed debases&#13;
eV1en the positive things the organization has accomplished&#13;
and can still accomplish. One cannot work constructively&#13;
"We herewi.th d·e elare our solidarity and pledge our assis'ta'r.1Ce&#13;
to all who are oppressed, to those who aire being wronged, to the&#13;
exploited, to the down-trodden, to the ,b etrayed, wha1tev,e r their&#13;
ina1tiionality, race or creed. The misuse of justified national and&#13;
social aspira,tions by oppre-s-sive interniatiiona1l Communism must be&#13;
stopped." - Statement of ACEN, Sept. 20, 1954).&#13;
Words, words, words - sterHe words! The fa.ct is that tbe&#13;
A&amp;Sembly of Oapti,ve European Naitions ignores and repudiates the&#13;
right of the Slovaks, Ukr.ainians, Croatia•ns, Slov-e nians, etc., to&#13;
freedom, irudependence, and self-determination. Indeed, thoe "misuse of justified national and socia1l aspirati-ons" even of oppressive&#13;
''Ozechoslovakism" must be stopped!&#13;
&#13;
and successfully for the common good of Europe and the&#13;
non-Communist world if he is burdened with basic ideological, political and moral conflicts. One cannot logically be&#13;
for freedom and independence of A L L nations and, at&#13;
the same time, against the freedom and independence of&#13;
SOME nations. One cannot logically and honestly be for&#13;
the freedom and independence of a political territory, but&#13;
&#13;
SLOVAKIA&#13;
&#13;
7&#13;
&#13;
opposed to the freedom and independence of the peoples&#13;
within that territory. People who always have their heads&#13;
turned back to the past (the old order in which they functioned as officials) cannot move along with the development of Europe and the world.&#13;
If the people of the Assembly of Captive European&#13;
Nations can have recourse to any kind of legitimacy, the&#13;
latter can have validity only as long as those "representatives" express the authentic will of their respective nations,&#13;
and as long as by word and deed they are identified with&#13;
the concept of freedom and independence of every nation.&#13;
Furthermore, politically, morally, and legally it is not right&#13;
to base the legitimacy of expressing the will of the national&#13;
societies of today on the basis of the legitimacies of political parties and group interests of societies which today&#13;
do not exist. The nations even in this bondage, in this captivity, have gone forward and new generations have come&#13;
to the fore in the historical continuity of these nations.&#13;
Now, what have the adherents of the old political garnitures to say, to these new generations that really means&#13;
anything? Their political titles and functions are meaningless. And the political records of many, based on their political beliefs, are records of moclrery of the concept of&#13;
freedom and independence. Some were promoters of the&#13;
modern feudalistic state, the a:lmighty state based on materialistic socialism.&#13;
To these new generations, which already have - and&#13;
will - form ranks, one can approach only with the concept of genuine freedom and independence, only with principles of Christian world-outlook, only with aims that are&#13;
in accord with their will and the attainment and realization of which will mean not only satisfying every nation&#13;
that has been deprived of freedom and independence, but&#13;
also making a substantial contribution to the common&#13;
good of a united Europe.&#13;
The Right of Self-Determination Is Indivisible&#13;
&#13;
The Parisian daily LE FIGARO of October 18, 1961,&#13;
devoted its entire fifth page to the meeting of exiled politicians and diploma,ts who are members of the Assembly&#13;
&#13;
8&#13;
&#13;
SLOVAKIA&#13;
&#13;
of Captive Nations. The editress, Dominique Auclere, had&#13;
an extensive interview with seven of them. The title, set&#13;
up in large bold type, read: ONE HUNDRED M)LLION&#13;
EUROPEANS DEMAND RIGHT TO SELF-DETERMINATION."&#13;
According to the editress, the Parisian Congress was&#13;
called to discuss the ways that would enable the nations&#13;
in captivity to attain the privilege - so generously granted&#13;
others - to the right of self-determination. She presented&#13;
the select group of seven as the "spokesmen" of the nations which could not freely express themselves.&#13;
"This congress," she said, "is of great importance, because the subject to be discussed is very close to our hearts:&#13;
the right to self-determination." Now, gentlemen, the first&#13;
question: "What do you expect from Europe?"&#13;
Reply: "Everything."&#13;
Q. "Don't you think that the youth has joined Communism?"&#13;
A. "No. We wanted to practice co-existence, but all our&#13;
concessions and sacrifices were in vain. The Russians did&#13;
Dr. Joseph Lettrich, chaiQ"man of the newly,baked postwar&#13;
"Slovak Democratic Party" in Slova,lcia, headed the "Czechosfovak"&#13;
delegation at AIOEN's conference in Paris, Oct. 18-20, 1961. He&#13;
sig;rued two ag,r eements - the first i,n 1943, and the second i:n 1,945&#13;
- w~th the CoonmunLsts in Slovakta to collalborate fully with them .&#13;
Of Slovak birth, he nevertheless has repud~ated the right of his&#13;
people to fTeedom , inde'Pendenee, and sel'f-determinati-0n.&#13;
&#13;
not tolerate any governments, save those in which the&#13;
Communists predominated."&#13;
Q. What else should the West have done?"&#13;
A. "We reproach the West and Europe, too, for not&#13;
opposing the status as was demanded (incorporating the&#13;
countries of Central and Eastern Europe within the Soviet&#13;
sphere). A counterattack at the liberation of the captive&#13;
nations, was very much desired .... In Czecho-Slovakia the&#13;
elections in May, 1946, were only relatively free. The presence of the Red Army was felt ... nevertheless the majority voted democratfo. A putsch was made against this ma-&#13;
&#13;
SLOVAKIA&#13;
&#13;
9&#13;
&#13;
jority in 1948. . . THE RIGHT TO SELF~DETERMINATION IS INDIVISIBLE whether we consider Berlin and&#13;
Germany, or the captive nations. Africans and Asiatics&#13;
are enjoying this right. Demand - (addressing the French&#13;
and the West) - to place the question of self-determination for our countries on the agenda of the General Assembly of the United Nations."&#13;
"The question of self-determination of our nations&#13;
should not be the subject of discussion of only the General&#13;
Assembly of the United Nations, but of every discussion&#13;
between the West and the East... We agree with the right&#13;
of self-determination which was granted to the countries,&#13;
the races and tribes of Africa. BUT WHAT ABOUT US ARE WE INFECTED WITH THE PLAGUE?"&#13;
"You did not know how to exploit the opportunity in&#13;
1949 when the USSR was forced to abandon the blockade&#13;
of Berlin; at the time you had nuclear prevalance. Such an&#13;
opportunity, which I evaluate as historical, will not come&#13;
again. But the problem of Berlin is here again. Do not resolve it in an isolationist fashion. Do not say: to speak&#13;
of the nations in captivity would provoke the Soviet&#13;
Union .... The spirit of resistance in our countries is a condition of your security. You do not have to figure with that&#13;
as long as you were not open to attack from the Soviet&#13;
Union, but now you must think about it."&#13;
"All our nations in prevailing majority are anti-Communistic. But if we, despite all disappointments, still preserve our faith in the will of Europe to grant us self-determination, our nations, because they are held in captivity,&#13;
are more vulnerable than we in emigration are .... Europe&#13;
is not divided and does not appear to be solidified with Europeans of the East .... You go to ,conferences and subjeot&#13;
yourself to methods, which Hitler invented and which Stalin used, and now that Khrushchev is using. At these conferences you have nothing to gain ,a nd the others have nothing to lose. Take over the offensive! Demand the unification of Germany and self-determination for Eastern Europe, and say: If you want peace, then you shall have to&#13;
remove all remnants and consequences which issued illegally out of the war .... How could the West allow Soviet Rus-&#13;
&#13;
10&#13;
&#13;
SLOVAKIA&#13;
&#13;
sia to become the champion of freedom, that Soviet Russia which has enslaved half of Europe? This is really scandalous! Why is it not said: Let us apply self-determina tion&#13;
to ALL the nations of the world, including the countries&#13;
of Eastern Europe! ... France has granted so many African countries independence that we have decided to formulate here our demand to the right of self-determina tion.&#13;
THE MATTER OF FREEDOM IS INDIVISIBLE !"&#13;
It must be admitted with satisfaction that the members of the congress expressed principles that are moving&#13;
the world and without respecting which it is not possible to&#13;
demolish the world of slavery and to build the foundations&#13;
.for a new world of justice, equality and cooperation. However, it is easy to express great and noble ideas. Even leading Reds have resorted to them when it served their purpose. Many people keep on washing out their throats with&#13;
the noblest ideas, but their minds and their deeds are far&#13;
away from these ideas. It is in this moral conflict that the&#13;
dissolution of society rests, the dissolution and decay of&#13;
The Assembly of Captive European Nations requested the&#13;
Generail Assemlbly of the Uirnited Nations to look into deportations&#13;
and forced transfel'S of population "ca,r ried out 1by the Soviet&#13;
Union" (!Resolution of 7th Plenary Meetinig, Nov. 7, 1954!, and Resolution of loth Plenary Meet~n:g, Dec. 18, 1954), but conveniently&#13;
ignored the brutal transfer of the Sudeten a1nd other Germans&#13;
from their home·lan:d by Czecho-Slovakia, Poland, etc. Why?&#13;
1&#13;
&#13;
institutions and also of the best formulated programs.&#13;
Words without actions are sterile. Clothes do not make the&#13;
monk.&#13;
"THE RIGHT TO SELF-DETER MINATION IS INDIVISIBLE .... THE MATTER OF FREJDDOM IS INDIVISIBLE" - said the members at the conference of European&#13;
Captive Nations. In other words, in th'is matter of freedom&#13;
and independence ALL nations must be considered - and&#13;
none considered more privileged than others. On this we&#13;
can heartily agree. Why then, we ask, is the Assembly of&#13;
Captive European Nations limited to nine countries? Nine&#13;
political territories or formations are members of the Assembly, and there are representative s to speak for these&#13;
&#13;
SLOVAKIA&#13;
&#13;
11&#13;
&#13;
territories, but who is really authorized or entitled to speak&#13;
for the nations within those territories?&#13;
Who, for example, speaks for the Slovaks? And the&#13;
Czechs? We know that the persons who presume to speak&#13;
for "CZEOHOSLOVAKIA'' are definitely opposed to freedom and independence for the Slovaks and the Czechs, because they are working for the liberation of "Czechoslovakia" and not the liberation of the Slovak and Czech nations.&#13;
People who could not break with the past, who have&#13;
their minds and hearts burdened with weeds of fictions,&#13;
cannot be the builders of a new and just order in Central&#13;
and Eastern Europe. People who knowingly sin against&#13;
the evident principles of the self-determination of nations,&#13;
who in a concrete case deny this right of self-determination&#13;
to the Slovak nation, demonstrate before the world public&#13;
that they are not seriously concerned with the idea of selfdetermination. They are dishonest. Otherwise, how can they&#13;
draw the just sword of self-determination against the Soviet Union and, at the same time, with the same sword,&#13;
behead the freedom and independence of the Slovak nation?&#13;
But here we are concerned not only with the Slovak&#13;
nation, but also with many other nations that equally base&#13;
their future on the validation of the right of self-determination. It is very significant, indeed, that the politicians and&#13;
diplomats in the Assembly of Captive European Nations&#13;
preferred and still prefer to ignore them.&#13;
"We agree with the right of self-determination that was&#13;
granted to the countries, races and tribes of Africa, but&#13;
how about us, are we infected with the plague?" - one&#13;
of the leading members of the Assembly of Captive European Nations said in just anger.&#13;
In like manner, the Slovak nation asks the West, and&#13;
particularly the Assembly of the Captive European Nations&#13;
- which announced at its Paris Conference that it demands&#13;
the validation of the right of self-determination for the nations of Central and Eastern Europe : "And how about us?&#13;
Are we Slovaks infected with the plague?" Does not the&#13;
right to self-determination apply to the Slovak nation -&#13;
&#13;
12&#13;
&#13;
SLOVAKIA&#13;
&#13;
the oldest Christian nation in Central Europe - to the extent that it applies to cannibals of the African jungle?&#13;
An organization which violates, even partially, its own&#13;
principles and universally valid principles, loses its political&#13;
and moral right to reproach the Communist world for violating the right of self-determination - and to cast up&#13;
to the West its inconsistencies and deficiencies in regard to&#13;
the nations of Central and Eastern Europe.&#13;
&#13;
All Nations Are Entitled To Freedom&#13;
When the editress of Le Figaro asked the members of&#13;
the Assembly of Captive European Nations how many people demanded self-determination , they answered unanimously : ONE HUNDRED MILLION. This reply is in full&#13;
accord with the idea which the organization would want to&#13;
express, but which in practice it denies or repudiates. The&#13;
name of the organization plainly speaks of NATIONS and&#13;
not of STATES. Certainly it must be quite clear to the representatives of this organization that it is peoples, national associations, therefore, live and historic personalities that bear an idea, who express an idea, who defend an&#13;
idea and fight for it. Therefore, the conflict between the&#13;
"Our politica-1 representations in exile are the gen,uine v,oice&#13;
of our peoples. They represent our nations' will and desire for independence, freedom, and the democratic form of governmemt. They&#13;
repr-es-ent the demO'cratic SJpiTi.tuail, political, and socia,l convictions&#13;
and aspirations which persist amon'g the peoples of Central ar.,d&#13;
Easllern Europe." - Statement of AJOE)N, Sept. 20, 1954).&#13;
Dr. Stephen Osusky, chairman of the "Czechoslovak" de'1egation or representation, was never elected to a,my office by his&#13;
people. He does not represenlt the CZJEOH people, a,n d, even&#13;
though a SLOVlA!K by birth, he does not represent the SJJOVAK&#13;
people, and, hence, ca'l~&lt;not be the "genuine voice" of these peoples.&#13;
As chairman, he has never pwblicly coone out for freedom, ind-ependence, and self-determinatio,n for his peoiple - the SLOVIAK&#13;
people.&#13;
&#13;
concept and reality is all the more apparent, since this organization established its status and structure on the basis&#13;
of states and did not remain loyal to national individualities. The right of self-determination belongs to a person, to&#13;
people, to nations. Only through this right of self-determin-&#13;
&#13;
SLOVAKIA&#13;
&#13;
13&#13;
&#13;
ation do we get to the state, to national and state independence. But not conversely.&#13;
What moral and political capital the organization of&#13;
the Assembly of Captive European Nations could have enjoyed if it had remained loyal to itself and the principles&#13;
which it undertook to defend and had demanded their validation to the fullest extent! The fact that in practice it&#13;
bound itself up with the fate of state, therefore secondary,&#13;
aims - subordinating nations to state formations - it has&#13;
deprived itself of reality and, as a result of this, also o{&#13;
attractiveness for the nations that are waging their fight&#13;
for freedom and independence in the name of the right of&#13;
self-determination.&#13;
But that is not all. Limiting itself only to the territorial part of Central and Eastern Europe and, therefore, rejecting a priori the benefits and positive effectiveness of&#13;
the right of self-determination of the Slovaks, Byelorussians, Ukrainians, Croatians, Slovenes, Serbians, and other&#13;
live organisms which consider themselves nations, the Assembly of Captive European Nations has unmasked the&#13;
utter nakedness of its interior, in which there is entirely too&#13;
much insincerity and very little dedication to the common&#13;
good, in which prevails sectarian obstinacy and very little&#13;
political wisdom, and in which decisions are made not according to the needs of great European and Christian aims,&#13;
,but according to the needs of small, indeed very small, needs&#13;
of personal and group aims and interests.&#13;
How is one to explain the fact that the Assembly sidetracked Yugoslavia where the Communist law governs no&#13;
less than it does in the Soviet Union, Albania, China, Czecho-Slovakia, and Cuba? The Assembly had spoken: FREEDOM AND INDEPENDENCE OF THE NATIONS IS INDIVISIBLE! The right of self-determination is valid for&#13;
ALL nations. If the Assembly of Captive European Nations&#13;
repudiates this right for some nations or any one nation,&#13;
it deserves to be repudiated by the West and cast out on&#13;
the political rubbish heap. Its representatives are not truly&#13;
interested in a new and just democratic order of Europe,&#13;
but only in an exchange of political garnitures in the states&#13;
&#13;
14&#13;
&#13;
SLOVAKIA&#13;
&#13;
which they claim to represent, or, in effect, they are telling&#13;
the West: we st.and for the old order, but not the present&#13;
regimes.&#13;
Of course, the representatives of the Assembly can&#13;
claim - as they even do - that they cannot include ALL&#13;
nations in their program, because the great powers recognize diplomatically the existing states in Central and Eastern Europe. The great powers have their reasons for such&#13;
recognition, even though it is not consistent with their expressed policies and, for practical purposes, is even detrimental to the common good. Many informed observers believe it would have been better not to have granted recognition to states whose rulers are dedicated to the enslavement of their subjects and, in faot, to the destruction of the&#13;
entire free world. But what reasons can an organization&#13;
like the Assembly have for its conduct - an organization&#13;
which should be nurtured with the revolutionary and creative spirit of reconstructing order in the sense of the principles which it proclaims and which should be concerned&#13;
about, in the first place, with a permanent balance of this&#13;
part of Europe - its Central and Eastern area?&#13;
Even in politics it is not possible to serve two masters.&#13;
The Assembly of Captive European Nations - as attested&#13;
to by its record of action - serves not two masters, but&#13;
all masters who want to permanently warm their soup on&#13;
the nO'ble and clean fire of concept of freedom, independence, and the rig.ht of self-determination. One cannot therefore declare that, for example, the Albanians have a right&#13;
to freedom, independence, and self-determination already&#13;
today, but that the Slovaks, Croatians, Ukrainians, etc., will&#13;
be granted that right tomorrow. Speaking and writing for&#13;
the gallery, from which one expects not only applause, but&#13;
political and material help as well, one cannot state that&#13;
the business of freedom, independence, and self-determination of the Poles, Germans, Rumanians, etc., is a matter&#13;
of validifying the principles of freedom, independence and&#13;
self-determination, but that the matter of freedom , independence, and self-determination of the Slovaks is the business of the Czechs, that of the Croatians the business of&#13;
&#13;
SLOVAKIA&#13;
&#13;
15&#13;
&#13;
the Ser,b ians, that of the Ukrainians the business of the&#13;
Russians, etc.&#13;
At a time when the nations in Communist captivity&#13;
are demanding concrete expression of their own desires,&#13;
when they are waiting for political motives that would be&#13;
worthy of their sacrifices and resistance, it is not possible&#13;
to approach them with the useless, dried-out and stripped&#13;
branch, broken from the tree of freedom, independence,&#13;
and self-determination by the careless hands of politicians&#13;
who are obsessed with their past. From the fruit of this&#13;
tree of freedom, independence and self-determination which has for long years been sprinkled with their own&#13;
blood and sweat - the Slovaks, Ukrainians, Croatians, etc.,&#13;
want an equal share. And not tomorrow, but today.&#13;
As long as the Assembly of Captive European Nations&#13;
does not bring its own house in order, as long as it promotes&#13;
self-determination , freedom, and independence only for&#13;
SOME, but not ALL nations, it will remain in permanent&#13;
conflict with those noble concepts and those nations to&#13;
whom it denies the right of self-determination , freedom,&#13;
and independence. And finally it will be in a paradoxical&#13;
position: the nations ignored or avoided by it shall have to&#13;
persistently fight against it in the name of the concept of&#13;
freedom, independence, and self-determination , as they are&#13;
now fighting and shall always fight against every violence&#13;
and every falsehood.&#13;
&#13;
"SLOVAKIA AND ITS PEOPLE"&#13;
by Professor Gilbert L. Oddo can now be sent on order.&#13;
Get your copy rODA \:'. because the -.upply is limited. Over&#13;
2.100 copies have been -.old. rhe first real history of the&#13;
Slovaks and their country in English. rhe book ha~ ~X4&#13;
pages and sells for $6.00 per copy postpaid. Order your&#13;
copy fODA Y from:&#13;
&#13;
JED NOT A PRINTERY.&#13;
&#13;
P. 0. Box 150. Middletown. Pa.&#13;
&#13;
</text>
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                <text>Assembly of Captive European Nations: onflict Between Idea and Deed</text>
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                <text>Joseph Cieker&#13;
Slovakia, Vol. 11, No. 2 (34), September-December 1961&#13;
pp. 3-15</text>
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                    <text>16

SLOVAKIA

HUNGARIAN EXILES AND SLOVAK INDEPENDENCE
BY GEORGE N,AGY

In his article, which appeared in the September-Decem ber (1960) issue of "SLOVAKIA" entitled "Magyar Exiles
and Slovakia," Dr. Joseph Kirschbaum brings up the question why official Hungarian exile circles, notably the Hungarian National Council of New York, are not cooperating
w'ith the exiled Slovak independence movement and why
several Hungarian "journalists and more or less known diplomats," notably Andrew Gyorgy, Stephen Kertesz, and
Stephen Borsody, in their scientific works show a lack of
objectively regarding Slovakia and the Slovaks.
Before trying to clarify these questions, I have to object to Dr. Kirschbaum's constant use of the expression
"Magyar" instead of "Hungarian." While, in the Hungarian
language, the terms "Hungaria" and "Hungarian" are unknown, they are generally used throughout the Western
world and can, therefore, not arbitrarily be replaced in English (French, German, etc.) by the expression "Magyar."
To use the word "Hungary" as a geographical term - intending to indicate that historical Hungary against present-day Hungary has been inha!bited not by "Magyars"
alone, but by Slovaks, Croatians, and other nationalities, too - might serve as an artificial justification for certain Slovak claims to parts of Hunga11ian history, coat-ofarms, etc., but is both historically wrong and linguistically
mistaken, because originally the expression "Hungarian,"
derived from the words "Onogur," "Ungur," was the name
by which the Hungarian tribes were called in Europe (mainly by the Germans) before entering the Danube Basin.
Returning now to the questions brought up by Dr.
Kirschbaum, I have to deal with the different aspects involved in this problem.
First of all, up to now, due to an outdated political
misconception supported by legalistic conservatism, the
United States Government recognizes Czecho-Slovakia, and,
consequently, the Czecho-Slovak, and not the Czech and

�SLOVAKIA

17

Slovak exile groups and their organizations only. For this
reason, all other exile groups which are recognized by the
U. S. Administratio n, including the Hungarian National
Council, have to deal with the "Council of Free Czechoslovakia" as the only officially recognized representative organization of both Czech and Slovak exile groups.
Apart from this fact, it is undeniable that many Hungarian politicians, especially those of the elder generation,
considered the Czechs and not the Slovaks as the ones with
whom Hungary had to deal in questions regarding relations between Hungary and Czecho~Slovakia. The reason for
this attitude is plausible, if we consider the historical developments of the past. Since medieval times, the Czechs
played an important part in the history of Central Europe
and their influence was often prominent, if not dominant,
in directing both external and domestic affairs of the Habsburg Monarchy. Then, after the First World War, when
Czecho-Slovak ia was born, Benes and Masaryk, who
forged the new and unha,ppy order of Central Europe, became de facto dictators of the international affairs of that
area. So great was their prestige and their influence in
the chancelaries of Western Europe that there was hardly
any chance to conduct successful political negotiations in
the Danube Basin, and, of course, regarding Czecho-Slovakia, without their participation.
In spite of the lessons taught to us by the history of
the past forty years, and particularly since 1945, much of
the false glory of Benes's political conception is still alive,
especially in American official and intellectual circles. The
influence of this spirit is felt strongly in many a scientific
work written even in recent times and a clear indication of
it can be found in the preface of Borsody's book, too.
Another reason for the lack of understanding of the
Slovak problem is the fact that Slovak national consciousness is of a rather recent or~gin. While Slovak intellectuals
cherished the idea of Slovak autonomy long ago and fought
later for independence, the broad masses of the people embraced these aspirations fully only after Slovakia did gain
its independence in 1939 and made a success of it. There-

�18

SLOVAKIA

fore, any outsider, who did not follow closely the developments which led to Slovak independence and the astonishing achievements of the Slovak State during its short-lived
existence, is naturally inclined to underestimate the effect
that these events had on the minds of the Slovak people.
Hungarian politicians of that time were mostly too preoccupied with the mounting pressure of international events
upon the fate of Hungary itself to devote much of their
attention to a thorough study of the developments in Slovakia. Few of them had a chance, as I did, to witness
closely what went on beyond Hungary's northern border. It
is the duty of the few of us who followed the Slovak independence movement closely to take the initiative and eliminate past misunderstandings. The differences between Slovaks and Hungarians have to be settled between Bratislava and Budapest, without outside interference by Czechs
or anybody else. But, as our peoples in our homelands are
at present prevented from expressing their free will, it is
up to us, exile groups in the Free World, to join forces and
to pave the way for a sincere understanding and friendship between our two peoples. I am convinced that our close
cooperation in working together for the restoration of Slovak independence could become a key factor in creating
a new and healthy political order in the Danube Basin after its liberation from Soviet domination.
X

X

IX

X

MORE CLARl,FICA1110N N1E1EOEO

I fuilly appreciate the effort of Mr. George Nagy, SecretaryGeneral of the Canadian.Jlungarian Federation, to clarify some questions relating to Hungaria1w ~agyar)'5lovak relations. He is, of
course, entitled to his opinions. History, however, is - rather should
lbe - based on facts. And the fact is that Mlagyar historians, politicians, statesmen, and even religious leaders have thus far preferred either to iglill().fll the Slovaks of both past and present Hungary or to humiliate and vHMy them when re!ferrincg to them rn their
writings. Certainly it is a situation that should be corrected.
In his attempt to clarify the question r,a,i sed by Dr. Joseph
Kirscblbaum, '.Mr. Nagy malres several good points, but i,n several instances, unfortunately, on1y adds to the confusion whioh he attempts to dispel.
He objects "to the constant use of the expression 'Magyar' i,nstead of 'Hung•arian', because," he says: "While, in the Hungarian
language, the terms 'Hungaria' and 'Hungarian' are unknown, they

�19

SLOVAKIA

are generally used throughout the Western world and can, therefore, not ar:bitrarily 'be replaced in Engli'Sh, (French, German, etc.), by
the expression 'M!a,gy1ar'."
What is Mr. Nagy trying to sell?
Now, why are those terms unknown in the HilliNG!A!RIDAlN language? Simply because there is no HUING.AlR!tAN language! But
there is a MAGYIAiR la,ngua,ge. 11he terms, however, ar,e very well
known - and have been for centuries - in the SrLOVAK language.
Hum•gary is a ,p olitioal entity, a multi-national state. The official language of the c,o untry, since the Magyars domiinlaited it, hras ailiways
been MAGIY'iAR - anld to tlhe Magyrars -tlhe land of Hungary has always been, MAGYARORSZAG - Magya1'land, present!~ Magyar Nepkozt.trsasag - People's Repulblic of Magyarland), and so they always
~n6isted on using the English HUNGARY fur the Magyar MAGYAR0RSZAG, even though the term IIDNGAlRY, as Nagy says, does not
exis't in the HUiNGA!R!liAN (he means Malgyiar) l anguage.
Therr-e is no Hungarian language, but p11actically all Magyar periodicals, writers, schoiars, scienltists and arti'Sts are lafbeled Hungarian. Gyufa von Zathure:czky, we read just recently (SUl)iET.IDN BUILlJEIDIN, Dec. 1961), now residling in Munich, Germany, is a freelamce writer, "formerly editor-in-chief of the Hungarian daily iELLElN~ElK and BerHn corresponldent for variolll.S Hungarian parpers."
Furthermore, the Slovaks do not have to resort to "artificial
justification" forr any claims they may ha,v e "to parts of Hungarian"
histor,y. The hist-ori~al fact is that the forefathers of the Slovaks i.nhafbited the teru-itory of Hum•g,ariy long before the forebears of the
Magyars invaded it.
"It is both historicaUy wr.o ng and linguistically mistaken" to use
the term Magyar instead of Hungary, declares Mr. Nagy, '"because
originally the expression 'Hungarran' deri'Ved from the words
'0nogur', 'Ungur' - was the name by which the Hungarian tribes
were called in Europe (ma·ionly by the Ge!'lman,s) before entering the
1

Danube basin."

This I cannot bu,y. 'I1he "Hun~r'ian trilbes," referred to by Nagy
could hardly ha.ve beeru "Hungarian triib es" before they entered
the Da,nwbian basin, the territory of Hungary. If the Germans or
,a ny other peorple called those tri!bes "Onogur" or "Ungur," as Nragy
claims, they must harve had some reason for it. Nagy's attempt to
ma•k e Hungary
MAGYAR f.aills shol1t aga,in. Those terms, Nagy had
told us, ai"e wniknown in the M-agy,ai- language. But they are kn()IWn
in the Slovak language (uhor; uhorie; U:hor; Uhry; uhorsky). But
there is no "uhorctna" - Hunlg arian language, just as there is no
"ceskoslovencina" - Czechoslovak language. The ''Hum•gari,an trtbes"
re'feNed to must ha,ve beem, the forebears of the Slovaks.
What Mr. Na-gy has to say a/bout Ozecho-Slovakra (use the hyphen, pJease!), and T. G. Masarylk and Dr. Edlwarrd Bene§, is in a
large sense true. But that is hardly sulfiicienit reaSOIIl! - iif it is real11Jy
interested in truth and justice - that the Hungarian National Coundl should "HAVE TO" deal wi.1lh the so-called Ooun·cil ,o:f Fu-ee Cze~hoslovakia. I say th'at even though it still may be "the onLy offi.cia•Hy recognized repr,esentatirve organization of both Czech and Slo-

=

�20

SLOVAKIA

vak exile groups" - recognized as such by the United States Government or a,ny other govexin,ment.
Mr. Nagy a,n d the Hungarian National CounJCH know that the
"Council of Free Czechosltov,aki,a " is completely dominated by the Benes Czechs, the Czech socialists who collalbor•a ted fully with the Czech
Reds amd Moscow, especially stnce 11945. If Magyars or Hungadans
prefer to dea'l with the people of the "Council of ftee Czechoslo,vakia" - who deny the right of self-determin•altion to the Slovak nab-on and aire in princi'p le opposed to Slovak freedom and i,n d•eipeliltdence - they do so at their own peril. To go along with such people because they still enjoy prestige a,nd recognition means to make a
mockery of democralcy, justice and the right. Principles should not be
saori'ficed for expediency.
Slovak nationalism, Mr. Nagy i:ndticates, i'S of "rather rec•e nt origi,n ." HOIW receinit? When did national states· originate in Europe?
How many were there before the 19th century? Wti.11 Mr. Na•gy deny
that the Mag,y ars· considered themselves the "State-nation" and really
became chauvinistic after the estalblishment of the Dual-Mor.iarchy
tn 1867?
Preoccupation with anything else but matters of State can make
for the downlfaH of a political formation. The fa.te of Austria-&lt;Hunigary was decidted by politicians who were "too preodcurpi·e d with
mounting pressure of i,nterna'tional ev,e nts" to see what was happening inside the countriy. The Magyars of Huin,gary adamantl,y opposed Slovak autonoony ~ and 1ost Slovakia. The Masarytk-lBenes
"democracy" of Ozecho-Slovatkiia - a bad copy of old Austria~unigary - also coUaipsed: the Czedhs, even tlhough T. G. Masaryk had
guaranteed it im, writing (The Pittsburgh Pact, May 30, HHS), denied
autonomy to the Slovaks - and lost them. Sure, Czecho.Slovatkia still
exists on paper a·n d is recognized as the land of the Slovaks and the
Czechs, but as far as the Slovaks are concerned, it is deader than
the proverbi&lt;al door naH.
The time to work for Magyar-Hungarian and Slo,v ak independeinice is NOW - and not after Magya1".&lt;ffungar~ans and S1ovatks a•r e
li'bernted from Soviet domination. The Slovaks at home and albroad
will continue to fight the plague of Communiism - as they have
fought it for the past 100 y,e ars - even id' the Ma,g yars and Czechs,
Hungariain-s and Czechosloval~s do collalborate with it or with its
former collaiborators. They do not wairnt to be tofd that they MIUST
join wiith the CZIDOHJS to f,i ght the Reds - and specifically with those
Czechs who, after February 25, 1948, suddenly became "democratic,
anti-Oommunist exiles froon Czecho-Sl-01Vakia." The Slovaks are in the
same boat as the Magyar-&lt;Hungarians, the Ozechs, the Senbo-Slovenia,nC:rtoat'iain Yu·goslavs, the Poles, Chinese, U1rnaiinians, Byelorussians,
East Germans, Estonians, Latvians and L'ithuanfans, and others who
were sacrificed to the Red Molo&gt;ch of Moscow by the drun'k-'withvictory Uniited N~tions. All wainit to be :ftree and independent of
alien ruile, no matter how benevolent it may appear to be; all want
to be masters of their own destiny.
Let us remember: expedients are for the hour; pr~niciples for
the ages. Justice delayed, is justice denied.
P. A. H!ROBtAJK.

�</text>
                  </elementText>
                  <elementText elementTextId="2361">
                    <text>16

SLOVAKIA

HUNGARIAN EXILES AND SLOVAK INDEPENDENCE
BY GEORGE N,AGY

In his article, which appeared in the September-Decem ber (1960) issue of "SLOVAKIA" entitled "Magyar Exiles
and Slovakia," Dr. Joseph Kirschbaum brings up the question why official Hungarian exile circles, notably the Hungarian National Council of New York, are not cooperating
w'ith the exiled Slovak independence movement and why
several Hungarian "journalists and more or less known diplomats," notably Andrew Gyorgy, Stephen Kertesz, and
Stephen Borsody, in their scientific works show a lack of
objectively regarding Slovakia and the Slovaks.
Before trying to clarify these questions, I have to object to Dr. Kirschbaum's constant use of the expression
"Magyar" instead of "Hungarian." While, in the Hungarian
language, the terms "Hungaria" and "Hungarian" are unknown, they are generally used throughout the Western
world and can, therefore, not arbitrarily be replaced in English (French, German, etc.) by the expression "Magyar."
To use the word "Hungary" as a geographical term - intending to indicate that historical Hungary against present-day Hungary has been inha!bited not by "Magyars"
alone, but by Slovaks, Croatians, and other nationalities, too - might serve as an artificial justification for certain Slovak claims to parts of Hunga11ian history, coat-ofarms, etc., but is both historically wrong and linguistically
mistaken, because originally the expression "Hungarian,"
derived from the words "Onogur," "Ungur," was the name
by which the Hungarian tribes were called in Europe (mainly by the Germans) before entering the Danube Basin.
Returning now to the questions brought up by Dr.
Kirschbaum, I have to deal with the different aspects involved in this problem.
First of all, up to now, due to an outdated political
misconception supported by legalistic conservatism, the
United States Government recognizes Czecho-Slovakia, and,
consequently, the Czecho-Slovak, and not the Czech and

�SLOVAKIA

17

Slovak exile groups and their organizations only. For this
reason, all other exile groups which are recognized by the
U. S. Administratio n, including the Hungarian National
Council, have to deal with the "Council of Free Czechoslovakia" as the only officially recognized representative organization of both Czech and Slovak exile groups.
Apart from this fact, it is undeniable that many Hungarian politicians, especially those of the elder generation,
considered the Czechs and not the Slovaks as the ones with
whom Hungary had to deal in questions regarding relations between Hungary and Czecho~Slovakia. The reason for
this attitude is plausible, if we consider the historical developments of the past. Since medieval times, the Czechs
played an important part in the history of Central Europe
and their influence was often prominent, if not dominant,
in directing both external and domestic affairs of the Habsburg Monarchy. Then, after the First World War, when
Czecho-Slovak ia was born, Benes and Masaryk, who
forged the new and unha,ppy order of Central Europe, became de facto dictators of the international affairs of that
area. So great was their prestige and their influence in
the chancelaries of Western Europe that there was hardly
any chance to conduct successful political negotiations in
the Danube Basin, and, of course, regarding Czecho-Slovakia, without their participation.
In spite of the lessons taught to us by the history of
the past forty years, and particularly since 1945, much of
the false glory of Benes's political conception is still alive,
especially in American official and intellectual circles. The
influence of this spirit is felt strongly in many a scientific
work written even in recent times and a clear indication of
it can be found in the preface of Borsody's book, too.
Another reason for the lack of understanding of the
Slovak problem is the fact that Slovak national consciousness is of a rather recent or~gin. While Slovak intellectuals
cherished the idea of Slovak autonomy long ago and fought
later for independence, the broad masses of the people embraced these aspirations fully only after Slovakia did gain
its independence in 1939 and made a success of it. There-

�18

SLOVAKIA

fore, any outsider, who did not follow closely the developments which led to Slovak independence and the astonishing achievements of the Slovak State during its short-lived
existence, is naturally inclined to underestimate the effect
that these events had on the minds of the Slovak people.
Hungarian politicians of that time were mostly too preoccupied with the mounting pressure of international events
upon the fate of Hungary itself to devote much of their
attention to a thorough study of the developments in Slovakia. Few of them had a chance, as I did, to witness
closely what went on beyond Hungary's northern border. It
is the duty of the few of us who followed the Slovak independence movement closely to take the initiative and eliminate past misunderstandings. The differences between Slovaks and Hungarians have to be settled between Bratislava and Budapest, without outside interference by Czechs
or anybody else. But, as our peoples in our homelands are
at present prevented from expressing their free will, it is
up to us, exile groups in the Free World, to join forces and
to pave the way for a sincere understanding and friendship between our two peoples. I am convinced that our close
cooperation in working together for the restoration of Slovak independence could become a key factor in creating
a new and healthy political order in the Danube Basin after its liberation from Soviet domination.
X

X

IX

X

MORE CLARl,FICA1110N N1E1EOEO

I fuilly appreciate the effort of Mr. George Nagy, SecretaryGeneral of the Canadian.Jlungarian Federation, to clarify some questions relating to Hungaria1w ~agyar)'5lovak relations. He is, of
course, entitled to his opinions. History, however, is - rather should
lbe - based on facts. And the fact is that Mlagyar historians, politicians, statesmen, and even religious leaders have thus far preferred either to iglill().fll the Slovaks of both past and present Hungary or to humiliate and vHMy them when re!ferrincg to them rn their
writings. Certainly it is a situation that should be corrected.
In his attempt to clarify the question r,a,i sed by Dr. Joseph
Kirscblbaum, '.Mr. Nagy malres several good points, but i,n several instances, unfortunately, on1y adds to the confusion whioh he attempts to dispel.
He objects "to the constant use of the expression 'Magyar' i,nstead of 'Hung•arian', because," he says: "While, in the Hungarian
language, the terms 'Hungaria' and 'Hungarian' are unknown, they

�19

SLOVAKIA

are generally used throughout the Western world and can, therefore, not ar:bitrarily 'be replaced in Engli'Sh, (French, German, etc.), by
the expression 'M!a,gy1ar'."
What is Mr. Nagy trying to sell?
Now, why are those terms unknown in the HilliNG!A!RIDAlN language? Simply because there is no HUING.AlR!tAN language! But
there is a MAGYIAiR la,ngua,ge. 11he terms, however, ar,e very well
known - and have been for centuries - in the SrLOVAK language.
Hum•gary is a ,p olitioal entity, a multi-national state. The official language of the c,o untry, since the Magyars domiinlaited it, hras ailiways
been MAGIY'iAR - anld to tlhe Magyrars -tlhe land of Hungary has always been, MAGYARORSZAG - Magya1'land, present!~ Magyar Nepkozt.trsasag - People's Repulblic of Magyarland), and so they always
~n6isted on using the English HUNGARY fur the Magyar MAGYAR0RSZAG, even though the term IIDNGAlRY, as Nagy says, does not
exis't in the HUiNGA!R!liAN (he means Malgyiar) l anguage.
Therr-e is no Hungarian language, but p11actically all Magyar periodicals, writers, schoiars, scienltists and arti'Sts are lafbeled Hungarian. Gyufa von Zathure:czky, we read just recently (SUl)iET.IDN BUILlJEIDIN, Dec. 1961), now residling in Munich, Germany, is a freelamce writer, "formerly editor-in-chief of the Hungarian daily iELLElN~ElK and BerHn corresponldent for variolll.S Hungarian parpers."
Furthermore, the Slovaks do not have to resort to "artificial
justification" forr any claims they may ha,v e "to parts of Hungarian"
histor,y. The hist-ori~al fact is that the forefathers of the Slovaks i.nhafbited the teru-itory of Hum•g,ariy long before the forebears of the
Magyars invaded it.
"It is both historicaUy wr.o ng and linguistically mistaken" to use
the term Magyar instead of Hungary, declares Mr. Nagy, '"because
originally the expression 'Hungarran' deri'Ved from the words
'0nogur', 'Ungur' - was the name by which the Hungarian tribes
were called in Europe (ma·ionly by the Ge!'lman,s) before entering the
1

Danube basin."

This I cannot bu,y. 'I1he "Hun~r'ian trilbes," referred to by Nagy
could hardly ha.ve beeru "Hungarian triib es" before they entered
the Da,nwbian basin, the territory of Hungary. If the Germans or
,a ny other peorple called those tri!bes "Onogur" or "Ungur," as Nragy
claims, they must harve had some reason for it. Nagy's attempt to
ma•k e Hungary
MAGYAR f.aills shol1t aga,in. Those terms, Nagy had
told us, ai"e wniknown in the M-agy,ai- language. But they are kn()IWn
in the Slovak language (uhor; uhorie; U:hor; Uhry; uhorsky). But
there is no "uhorctna" - Hunlg arian language, just as there is no
"ceskoslovencina" - Czechoslovak language. The ''Hum•gari,an trtbes"
re'feNed to must ha,ve beem, the forebears of the Slovaks.
What Mr. Na-gy has to say a/bout Ozecho-Slovakra (use the hyphen, pJease!), and T. G. Masarylk and Dr. Edlwarrd Bene§, is in a
large sense true. But that is hardly sulfiicienit reaSOIIl! - iif it is real11Jy
interested in truth and justice - that the Hungarian National Coundl should "HAVE TO" deal wi.1lh the so-called Ooun·cil ,o:f Fu-ee Cze~hoslovakia. I say th'at even though it still may be "the onLy offi.cia•Hy recognized repr,esentatirve organization of both Czech and Slo-

=

�20

SLOVAKIA

vak exile groups" - recognized as such by the United States Government or a,ny other govexin,ment.
Mr. Nagy a,n d the Hungarian National CounJCH know that the
"Council of Free Czechosltov,aki,a " is completely dominated by the Benes Czechs, the Czech socialists who collalbor•a ted fully with the Czech
Reds amd Moscow, especially stnce 11945. If Magyars or Hungadans
prefer to dea'l with the people of the "Council of ftee Czechoslo,vakia" - who deny the right of self-determin•altion to the Slovak nab-on and aire in princi'p le opposed to Slovak freedom and i,n d•eipeliltdence - they do so at their own peril. To go along with such people because they still enjoy prestige a,nd recognition means to make a
mockery of democralcy, justice and the right. Principles should not be
saori'ficed for expediency.
Slovak nationalism, Mr. Nagy i:ndticates, i'S of "rather rec•e nt origi,n ." HOIW receinit? When did national states· originate in Europe?
How many were there before the 19th century? Wti.11 Mr. Na•gy deny
that the Mag,y ars· considered themselves the "State-nation" and really
became chauvinistic after the estalblishment of the Dual-Mor.iarchy
tn 1867?
Preoccupation with anything else but matters of State can make
for the downlfaH of a political formation. The fa.te of Austria-&lt;Hunigary was decidted by politicians who were "too preodcurpi·e d with
mounting pressure of i,nterna'tional ev,e nts" to see what was happening inside the countriy. The Magyars of Huin,gary adamantl,y opposed Slovak autonoony ~ and 1ost Slovakia. The Masarytk-lBenes
"democracy" of Ozecho-Slovatkiia - a bad copy of old Austria~unigary - also coUaipsed: the Czedhs, even tlhough T. G. Masaryk had
guaranteed it im, writing (The Pittsburgh Pact, May 30, HHS), denied
autonomy to the Slovaks - and lost them. Sure, Czecho.Slovatkia still
exists on paper a·n d is recognized as the land of the Slovaks and the
Czechs, but as far as the Slovaks are concerned, it is deader than
the proverbi&lt;al door naH.
The time to work for Magyar-Hungarian and Slo,v ak independeinice is NOW - and not after Magya1".&lt;ffungar~ans and S1ovatks a•r e
li'bernted from Soviet domination. The Slovaks at home and albroad
will continue to fight the plague of Communiism - as they have
fought it for the past 100 y,e ars - even id' the Ma,g yars and Czechs,
Hungariain-s and Czechosloval~s do collalborate with it or with its
former collaiborators. They do not wairnt to be tofd that they MIUST
join wiith the CZIDOHJS to f,i ght the Reds - and specifically with those
Czechs who, after February 25, 1948, suddenly became "democratic,
anti-Oommunist exiles froon Czecho-Sl-01Vakia." The Slovaks are in the
same boat as the Magyar-&lt;Hungarians, the Ozechs, the Senbo-Slovenia,nC:rtoat'iain Yu·goslavs, the Poles, Chinese, U1rnaiinians, Byelorussians,
East Germans, Estonians, Latvians and L'ithuanfans, and others who
were sacrificed to the Red Molo&gt;ch of Moscow by the drun'k-'withvictory Uniited N~tions. All wainit to be :ftree and independent of
alien ruile, no matter how benevolent it may appear to be; all want
to be masters of their own destiny.
Let us remember: expedients are for the hour; pr~niciples for
the ages. Justice delayed, is justice denied.
P. A. H!ROBtAJK.

�</text>
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                  <text>1961, Vol. 11</text>
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              <description>An account of the resource</description>
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                <elementText elementTextId="43">
                  <text>&lt;ul&gt;&lt;li&gt;Issue 1 (No. 33), March-June 1961.&lt;/li&gt;
&lt;li&gt;Issue 2 (No. 34), September-December June 1961.&lt;/li&gt;
&lt;/ul&gt;</text>
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                  <text>The Slovak League of America</text>
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                  <text>1961</text>
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            <elementText elementTextId="2359">
              <text>16&#13;
&#13;
SLOVAKIA&#13;
&#13;
HUNGARIAN EXILES AND SLOVAK INDEPENDENCE&#13;
BY GEORGE N,AGY&#13;
&#13;
In his article, which appeared in the September-Decem ber (1960) issue of "SLOVAKIA" entitled "Magyar Exiles&#13;
and Slovakia," Dr. Joseph Kirschbaum brings up the question why official Hungarian exile circles, notably the Hungarian National Council of New York, are not cooperating&#13;
w'ith the exiled Slovak independence movement and why&#13;
several Hungarian "journalists and more or less known diplomats," notably Andrew Gyorgy, Stephen Kertesz, and&#13;
Stephen Borsody, in their scientific works show a lack of&#13;
objectively regarding Slovakia and the Slovaks.&#13;
Before trying to clarify these questions, I have to object to Dr. Kirschbaum's constant use of the expression&#13;
"Magyar" instead of "Hungarian." While, in the Hungarian&#13;
language, the terms "Hungaria" and "Hungarian" are unknown, they are generally used throughout the Western&#13;
world and can, therefore, not arbitrarily be replaced in English (French, German, etc.) by the expression "Magyar."&#13;
To use the word "Hungary" as a geographical term - intending to indicate that historical Hungary against present-day Hungary has been inha!bited not by "Magyars"&#13;
alone, but by Slovaks, Croatians, and other nationalities, too - might serve as an artificial justification for certain Slovak claims to parts of Hunga11ian history, coat-ofarms, etc., but is both historically wrong and linguistically&#13;
mistaken, because originally the expression "Hungarian,"&#13;
derived from the words "Onogur," "Ungur," was the name&#13;
by which the Hungarian tribes were called in Europe (mainly by the Germans) before entering the Danube Basin.&#13;
Returning now to the questions brought up by Dr.&#13;
Kirschbaum, I have to deal with the different aspects involved in this problem.&#13;
First of all, up to now, due to an outdated political&#13;
misconception supported by legalistic conservatism, the&#13;
United States Government recognizes Czecho-Slovakia, and,&#13;
consequently, the Czecho-Slovak, and not the Czech and&#13;
&#13;
SLOVAKIA&#13;
&#13;
17&#13;
&#13;
Slovak exile groups and their organizations only. For this&#13;
reason, all other exile groups which are recognized by the&#13;
U. S. Administratio n, including the Hungarian National&#13;
Council, have to deal with the "Council of Free Czechoslovakia" as the only officially recognized representative organization of both Czech and Slovak exile groups.&#13;
Apart from this fact, it is undeniable that many Hungarian politicians, especially those of the elder generation,&#13;
considered the Czechs and not the Slovaks as the ones with&#13;
whom Hungary had to deal in questions regarding relations between Hungary and Czecho~Slovakia. The reason for&#13;
this attitude is plausible, if we consider the historical developments of the past. Since medieval times, the Czechs&#13;
played an important part in the history of Central Europe&#13;
and their influence was often prominent, if not dominant,&#13;
in directing both external and domestic affairs of the Habsburg Monarchy. Then, after the First World War, when&#13;
Czecho-Slovak ia was born, Benes and Masaryk, who&#13;
forged the new and unha,ppy order of Central Europe, became de facto dictators of the international affairs of that&#13;
area. So great was their prestige and their influence in&#13;
the chancelaries of Western Europe that there was hardly&#13;
any chance to conduct successful political negotiations in&#13;
the Danube Basin, and, of course, regarding Czecho-Slovakia, without their participation.&#13;
In spite of the lessons taught to us by the history of&#13;
the past forty years, and particularly since 1945, much of&#13;
the false glory of Benes's political conception is still alive,&#13;
especially in American official and intellectual circles. The&#13;
influence of this spirit is felt strongly in many a scientific&#13;
work written even in recent times and a clear indication of&#13;
it can be found in the preface of Borsody's book, too.&#13;
Another reason for the lack of understanding of the&#13;
Slovak problem is the fact that Slovak national consciousness is of a rather recent or~gin. While Slovak intellectuals&#13;
cherished the idea of Slovak autonomy long ago and fought&#13;
later for independence, the broad masses of the people embraced these aspirations fully only after Slovakia did gain&#13;
its independence in 1939 and made a success of it. There-&#13;
&#13;
18&#13;
&#13;
SLOVAKIA&#13;
&#13;
fore, any outsider, who did not follow closely the developments which led to Slovak independence and the astonishing achievements of the Slovak State during its short-lived&#13;
existence, is naturally inclined to underestimate the effect&#13;
that these events had on the minds of the Slovak people.&#13;
Hungarian politicians of that time were mostly too preoccupied with the mounting pressure of international events&#13;
upon the fate of Hungary itself to devote much of their&#13;
attention to a thorough study of the developments in Slovakia. Few of them had a chance, as I did, to witness&#13;
closely what went on beyond Hungary's northern border. It&#13;
is the duty of the few of us who followed the Slovak independence movement closely to take the initiative and eliminate past misunderstandings. The differences between Slovaks and Hungarians have to be settled between Bratislava and Budapest, without outside interference by Czechs&#13;
or anybody else. But, as our peoples in our homelands are&#13;
at present prevented from expressing their free will, it is&#13;
up to us, exile groups in the Free World, to join forces and&#13;
to pave the way for a sincere understanding and friendship between our two peoples. I am convinced that our close&#13;
cooperation in working together for the restoration of Slovak independence could become a key factor in creating&#13;
a new and healthy political order in the Danube Basin after its liberation from Soviet domination.&#13;
X&#13;
&#13;
X&#13;
&#13;
IX&#13;
&#13;
X&#13;
&#13;
MORE CLARl,FICA1110N N1E1EOEO&#13;
&#13;
I fuilly appreciate the effort of Mr. George Nagy, SecretaryGeneral of the Canadian.Jlungarian Federation, to clarify some questions relating to Hungaria1w ~agyar)'5lovak relations. He is, of&#13;
course, entitled to his opinions. History, however, is - rather should&#13;
lbe - based on facts. And the fact is that Mlagyar historians, politicians, statesmen, and even religious leaders have thus far preferred either to iglill().fll the Slovaks of both past and present Hungary or to humiliate and vHMy them when re!ferrincg to them rn their&#13;
writings. Certainly it is a situation that should be corrected.&#13;
In his attempt to clarify the question r,a,i sed by Dr. Joseph&#13;
Kirscblbaum, '.Mr. Nagy malres several good points, but i,n several instances, unfortunately, on1y adds to the confusion whioh he attempts to dispel.&#13;
He objects "to the constant use of the expression 'Magyar' i,nstead of 'Hung•arian', because," he says: "While, in the Hungarian&#13;
language, the terms 'Hungaria' and 'Hungarian' are unknown, they&#13;
&#13;
19&#13;
&#13;
SLOVAKIA&#13;
&#13;
are generally used throughout the Western world and can, therefore, not ar:bitrarily 'be replaced in Engli'Sh, (French, German, etc.), by&#13;
the expression 'M!a,gy1ar'."&#13;
What is Mr. Nagy trying to sell?&#13;
Now, why are those terms unknown in the HilliNG!A!RIDAlN language? Simply because there is no HUING.AlR!tAN language! But&#13;
there is a MAGYIAiR la,ngua,ge. 11he terms, however, ar,e very well&#13;
known - and have been for centuries - in the SrLOVAK language.&#13;
Hum•gary is a ,p olitioal entity, a multi-national state. The official language of the c,o untry, since the Magyars domiinlaited it, hras ailiways&#13;
been MAGIY'iAR - anld to tlhe Magyrars -tlhe land of Hungary has always been, MAGYARORSZAG - Magya1'land, present!~ Magyar Nepkozt.trsasag - People's Repulblic of Magyarland), and so they always&#13;
~n6isted on using the English HUNGARY fur the Magyar MAGYAR0RSZAG, even though the term IIDNGAlRY, as Nagy says, does not&#13;
exis't in the HUiNGA!R!liAN (he means Malgyiar) l anguage.&#13;
Therr-e is no Hungarian language, but p11actically all Magyar periodicals, writers, schoiars, scienltists and arti'Sts are lafbeled Hungarian. Gyufa von Zathure:czky, we read just recently (SUl)iET.IDN BUILlJEIDIN, Dec. 1961), now residling in Munich, Germany, is a freelamce writer, "formerly editor-in-chief of the Hungarian daily iELLElN~ElK and BerHn corresponldent for variolll.S Hungarian parpers."&#13;
Furthermore, the Slovaks do not have to resort to "artificial&#13;
justification" forr any claims they may ha,v e "to parts of Hungarian"&#13;
histor,y. The hist-ori~al fact is that the forefathers of the Slovaks i.nhafbited the teru-itory of Hum•g,ariy long before the forebears of the&#13;
Magyars invaded it.&#13;
"It is both historicaUy wr.o ng and linguistically mistaken" to use&#13;
the term Magyar instead of Hungary, declares Mr. Nagy, '"because&#13;
originally the expression 'Hungarran' deri'Ved from the words&#13;
'0nogur', 'Ungur' - was the name by which the Hungarian tribes&#13;
were called in Europe (ma·ionly by the Ge!'lman,s) before entering the&#13;
1&#13;
&#13;
Danube basin."&#13;
&#13;
This I cannot bu,y. 'I1he "Hun~r'ian trilbes," referred to by Nagy&#13;
could hardly ha.ve beeru "Hungarian triib es" before they entered&#13;
the Da,nwbian basin, the territory of Hungary. If the Germans or&#13;
,a ny other peorple called those tri!bes "Onogur" or "Ungur," as Nragy&#13;
claims, they must harve had some reason for it. Nagy's attempt to&#13;
ma•k e Hungary&#13;
MAGYAR f.aills shol1t aga,in. Those terms, Nagy had&#13;
told us, ai"e wniknown in the M-agy,ai- language. But they are kn()IWn&#13;
in the Slovak language (uhor; uhorie; U:hor; Uhry; uhorsky). But&#13;
there is no "uhorctna" - Hunlg arian language, just as there is no&#13;
"ceskoslovencina" - Czechoslovak language. The ''Hum•gari,an trtbes"&#13;
re'feNed to must ha,ve beem, the forebears of the Slovaks.&#13;
What Mr. Na-gy has to say a/bout Ozecho-Slovakra (use the hyphen, pJease!), and T. G. Masarylk and Dr. Edlwarrd Bene§, is in a&#13;
large sense true. But that is hardly sulfiicienit reaSOIIl! - iif it is real11Jy&#13;
interested in truth and justice - that the Hungarian National Coundl should "HAVE TO" deal wi.1lh the so-called Ooun·cil ,o:f Fu-ee Cze~hoslovakia. I say th'at even though it still may be "the onLy offi.cia•Hy recognized repr,esentatirve organization of both Czech and Slo-&#13;
&#13;
=&#13;
&#13;
20&#13;
&#13;
SLOVAKIA&#13;
&#13;
vak exile groups" - recognized as such by the United States Government or a,ny other govexin,ment.&#13;
Mr. Nagy a,n d the Hungarian National CounJCH know that the&#13;
"Council of Free Czechosltov,aki,a " is completely dominated by the Benes Czechs, the Czech socialists who collalbor•a ted fully with the Czech&#13;
Reds amd Moscow, especially stnce 11945. If Magyars or Hungadans&#13;
prefer to dea'l with the people of the "Council of ftee Czechoslo,vakia" - who deny the right of self-determin•altion to the Slovak nab-on and aire in princi'p le opposed to Slovak freedom and i,n d•eipeliltdence - they do so at their own peril. To go along with such people because they still enjoy prestige a,nd recognition means to make a&#13;
mockery of democralcy, justice and the right. Principles should not be&#13;
saori'ficed for expediency.&#13;
Slovak nationalism, Mr. Nagy i:ndticates, i'S of "rather rec•e nt origi,n ." HOIW receinit? When did national states· originate in Europe?&#13;
How many were there before the 19th century? Wti.11 Mr. Na•gy deny&#13;
that the Mag,y ars· considered themselves the "State-nation" and really&#13;
became chauvinistic after the estalblishment of the Dual-Mor.iarchy&#13;
tn 1867?&#13;
Preoccupation with anything else but matters of State can make&#13;
for the downlfaH of a political formation. The fa.te of Austria-&lt;Hunigary was decidted by politicians who were "too preodcurpi·e d with&#13;
mounting pressure of i,nterna'tional ev,e nts" to see what was happening inside the countriy. The Magyars of Huin,gary adamantl,y opposed Slovak autonoony ~ and 1ost Slovakia. The Masarytk-lBenes&#13;
"democracy" of Ozecho-Slovatkiia - a bad copy of old Austria~unigary - also coUaipsed: the Czedhs, even tlhough T. G. Masaryk had&#13;
guaranteed it im, writing (The Pittsburgh Pact, May 30, HHS), denied&#13;
autonomy to the Slovaks - and lost them. Sure, Czecho.Slovatkia still&#13;
exists on paper a·n d is recognized as the land of the Slovaks and the&#13;
Czechs, but as far as the Slovaks are concerned, it is deader than&#13;
the proverbi&lt;al door naH.&#13;
The time to work for Magyar-Hungarian and Slo,v ak independeinice is NOW - and not after Magya1".&lt;ffungar~ans and S1ovatks a•r e&#13;
li'bernted from Soviet domination. The Slovaks at home and albroad&#13;
will continue to fight the plague of Communiism - as they have&#13;
fought it for the past 100 y,e ars - even id' the Ma,g yars and Czechs,&#13;
Hungariain-s and Czechosloval~s do collalborate with it or with its&#13;
former collaiborators. They do not wairnt to be tofd that they MIUST&#13;
join wiith the CZIDOHJS to f,i ght the Reds - and specifically with those&#13;
Czechs who, after February 25, 1948, suddenly became "democratic,&#13;
anti-Oommunist exiles froon Czecho-Sl-01Vakia." The Slovaks are in the&#13;
same boat as the Magyar-&lt;Hungarians, the Ozechs, the Senbo-Slovenia,nC:rtoat'iain Yu·goslavs, the Poles, Chinese, U1rnaiinians, Byelorussians,&#13;
East Germans, Estonians, Latvians and L'ithuanfans, and others who&#13;
were sacrificed to the Red Molo&gt;ch of Moscow by the drun'k-'withvictory Uniited N~tions. All wainit to be :ftree and independent of&#13;
alien ruile, no matter how benevolent it may appear to be; all want&#13;
to be masters of their own destiny.&#13;
Let us remember: expedients are for the hour; pr~niciples for&#13;
the ages. Justice delayed, is justice denied.&#13;
P. A. H!ROBtAJK.&#13;
&#13;
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                    <text>:u

SLOVAKIA

BENES AND MOSCOW
Prague and Moscow are wont to pompously celebrate
December 12th of each year; it was on that day in 1943
that the ill-fated Soviet-Czechoslovak Treaty of friendship,
mutual aid and postwar collaJboration was signed. In reality
the name of the treaty is not correct; it should be titled the
Benes-Soviet Treaty, because Czecho-&lt;Slovak'ia, the duly
elected representatives of that state, had nothing to do
with it. The Siovaks certainly had no word in it. Furthermore, Benes - having resigned in 1938 - had aJbsolutely
no authority to negotiate any treaties.
'Since December 12, 1943, when the treaty was signed
in the presence of Dr. Edward Benes, much has changed in
the world. The Second World War came to a close and the
wartime united nations began to fall apart because of the
Soviet Union.
Dr. Benes stresses in his MEMOIRS (Pameti, p. 242)
that the treaty came about at his request. In March, 1943,
he asked Ambassador Bogomolov, among other things,
whether Moscow was ready to conclude a treaty with Czecho-Slovakia. The reply was made on April 23rd, when Bogomolov "brought a positive answer in essential points"
and said: "The Soviet Government therefore invites you to
prepare a draft of the treaty and submit it to the Soviet
Government."
Dr. Edward Benes then prepared the draft of the
treaty with John Masaryk and Dr. Hubert Ripka. This
treaty was to dispel any mistrust of the West for the Soviet Union and demonstrate that the Soviet Union does not
want to engulf Czecho-Slovakia or any other European
states. Furthermore, the treaty could be pointed to "as an
example, even in the U. S. A. , and that the Aflies, particularly the greater Powers, would thereby be fundamentally
drawn closer together. All unfounded suspicions of the Soviet Union would be allayed or eliminated, and this would
help to prepare the ground for what finally took place at
both the Allied Conferences in Moscow and Teheran" (Benes's Message to the State Council, London, Feb. 3, 1944:
EAST AND WEST, Hubect: Ripka, 1944; p. 135).
1

�22

SLOVAKIA

According to Ripka, it is not only Czeoho-Slovakia that
benefits by the Treaty, but also the Soviet Union:
"But its value assuredly resides also in its very significant bearings on the interests of the Soviet Union; on the one hand it very
effectively promotes the security of the Soviet Union against the aggressive designs of Germany, which, as far as Central Europe is concerned, are countered first and foremost by Czecho-Slovakia as a
truly powerful bastion, and on the other hand it grants at the same
time a definite guarantee that in this area there is no possibility for
the creation of a sufficiently powerful bloc which could seriously
menace Soviet secu.rity" ('Ri'Pkia: pp. l,Wl.25).

Thereby, too, "an end had been made to all attempts,
the folly of which might long ago have been clear, seeking to
bring a-bout the isolation of the Soviet Union from the rest
of Europe by some confederated middle zone, in which it
was only too plain that the former anti-Soviet cordon sanitaire was to be restored to life. I may add in passing that
all such scihemes were impossi•ble to put into effect for the
sole reason that Czecho-Slovakia would never have participated in them" (Ripka: p. 113).
There is no doubt that Czech politicians knowingly and
intentionally worked to get the nations of central Europe
within the sphere of influence of the Soviet Union. Benes's
wish was fulfilled: the treaJty became a model for Moscow
to attain this end. Accordingly similar treaties were concluded with the rest of the nations of this part of Europe :
with Yugoslavia on April 11, 1945; with Poland on April
21, 1945; with Rumania on February 4, 1948; with Hungary on February 18, 1948; with Bulgaria on March 18,
1948, and with Finland on April 6, 1948.
Within the framework of this allied system treaties
were negotiated between the individual satellite states: between Poland and Yugoslavia on March 18, 1946; between
Yugoslavia and Czecho-Slovakia on May 9, 1946; between
Albania and Yugoslavia on July 9, 1946; between CzechoSlovakia and Poland on March 10, 1947; between Bulgaria
and Yugoslavia on November 27, 1947; between Hungary
and Yugoslavia on December 8, 1947; between Altb ania and
Bulgaria on December 16, 1947; between Rumania and
Yugoslavia on December 19, 1947; between Bulgaria and
Rumania on January 16, 1948; between Hungary and Ru-

�SLOVAKIA

23

mania on January 24, 1948; between Czecho-Slovakia and
Bulgaria on April 23, 1948.
Therefore Dr. Edward Benes and his collaborators not
only tJheoretically but also practically to the very last moment did everything to strengthen the sphere of influence
of Moscow in central Europe.
The pro-Soviet policy of Benes was accepted by the
Czechs without any reservations. This was the political
line of the Czech leaders who directed the destiny of the
Slovak and Czech nations after 1945.
Dr. Ivo Duchacek expressed the mind of the Czech politicians on March 8, 1946, when he said in the Provisional
National Parliament:
"It is not, therefore, just a phrase when we say that our alliance
with the Soviet Union is the pillar of our foreign policy. What other
pillar, if it is not to be created ou,t of paper, could we possibly have?
Our paGt with the Soviet Union, guarantees us immed,i ate help of
the Red Army in case we are threatened. The pact with brotherly
Russia, whiGh is the foundation of our foreign and military policy is,
it is true, also an expression of our joilllt efforts and in,t erests.
"Therefore the Czecho-Slovak People's Party {Sramek's CZECH
Populist Party), whose chairman contributed in such a significant
way to conclude the treaty with Russia even before the end of the
war, even though certain elements of the West were against this,
fully agrees with the theme th.it this alliance with Russia must not
be a subject of partisan discussions, and must not be dragged into
the pre-election campaign. The alliance with Russia is the affair of
all the parties of the Na,tion~I Front, i,t is the result of their joint
effort, it is the affair of the entire nation and not the affair of one
party. If the treaty is a common affair, then the meri,ts for co~luding this trea,t y are also a joint matter. N'o party has the right to
claim exclusive credit for it. This treaty was prepared after due discussion by Sramek's governmen,t in London. The Communists, we
know, were not members of the governmen,t and, therefore, have no
direct participation in, the treaty, nevertheless the Communists col•
laborated with the government within the framework of the State
Council; and the politicians who emigra,t ed to Moscow undoubtedly
also helped the successful course of negotiations with their conversations with Soviet leaders. Therefore, even though the Communists
were not in the London government, which discussed and cor-=luded
the treaty, the credit for concluding this historic treaty reaUy belongs to all of us, to all the parties of the Na,t ional Front. Finally,
this competition for the credit of concluding the treaty with the Soviet Union is not in substance a sickly sign. It really proves and again
confirms that all the people of this country really stand behind this
treaty."

�24

SLOVAKIA

According to Dr. V. Bernard, who also spoke in the
Czech parliament on March 8, 1946, "the Czecho..Slova:kSoviet Treaty must continue to remain the nucleus of our
foreign policy, because the alliance with the Soviet Union
is the most reliable guarantee of the independence of our
Republic and the assurance against any attack in the future. Our alliance with the Soviet Union in the end is not
the object of any internal political quarrel, and everyone
concerned with the security of the Republic, observing the
development in the world with open eyes, must be a sincere adherent of this orientation in our foreign policy."
It is assuredly noteworthy that Dr. Edward Benes
and his co-workers, most of whom today are refugees in
the West, saw in the treaty of alliance with Soviet Russia
not only the means of attaining an international goal, but
also envisioned the realization of Pan-Slavistic and socialistic goals. Dr. Benes himself expressed this clearly on various occasions. And Dr. V. Bernard, too, is concerned
with ideological reasons, inasmuch as he said. "we cannot
help but see the connection of international policy with the
relationship between the forces of decadent capitalism and
progressive socialism in universal extent."
Czech politicians labored to attain their chauvinistic
aims so that with the aid of this treaty they could assure
for the Czech nation hegemony over Slovakia in their conflict with the Slovak people, and also so that they could
realize the expulsion of .the Sudeten Germans and thus to
Czechize the Sudetenland. This was stressed by both Dr.
Hubert Ripka in his statement to the State Council in
London on May 15, 1943, and also by Dr. Edward Benes
in his Moscow broadcast of December 21, 1943.
This treaty expresses the thinking of Czech politicians
and their partners from Slovakia. On various occasions they
consistently and in varied forms did not hesitate to remind us that, in the case of misunderstanding arising between the East and West, they would remain on the side
of the East. At that time they ruled with Benes by the
grace of Stalin. They (Kocvara, Zenkl, Lettrich, F. Hodfa,
Duchacek, Taborsky, etc.) suddenly became "anti-commu-

�SLOVAKIA

25

nist" after F~bruary 25, 1948. But up to that time they
faithfully followed Benes's pro-Soviet line ad nuseam. ~hey
were not the victims of a mistake, nor were they deceived.
They knew what they were doing without regard to the development of world politics.
And what about the eventuality of the West collaborating with the Germans as a defense against Soviet aggression? The Czechs also thought about that, as Ripka so
clearly stated in 1944:
"Some Centr'al and Eastern-European politicians ... assume that
Britain and America will be unable to suffer Russia to be predominant on the con,tin.e n,t of Europe and that, although the Anglo-Saxon
countries may not no•w be able to prevent Rus!.ia from realizing her
territorial or other claims, they will strive, after the war, to curt&amp;il
her power and later to effect a 'reasonable adjustment' of the Soviet
'a nnexations.' Anyone cherishing hopes of this nature is simply speculating on a new world war; and the realization of such plans neces•
sarily presupposes an alliance between the Anglo.Saxon coun,t ries and
Germany, since without Germany they cannot be put into effect"
(Hulbert Rip~a : EAST AND WEST, Lond'On, 1944; p. 62).

It is obvious that between the aims of Soviet policy
and the aims of the policy of Dr. Edward Benes and his
followers, who today are in emigration, there were no basic differences. That they could not continue at home in
their efforts is not because they changed their political
line, but simply because Moscow no longer had any interest to collaborate with Peter Zenk!, Hube:r,t Ripka, Joseph Lettrich, Fedor Hodza, Adolph Prochazka, Vaclav
Majer. It did nothing to prevent their departure to the
West. In fact it facilitated it by making the necessary provisions so they could "escape" without any difficulty to
promote their political line in the main cities of the West.
They are still against the arming of West Germany and
for the Russian Empire, discouraging the union of the
West against Moscow imperialism.
The people joined together in the "Council of Free
Czecho-Slovakia" have consistently followed the line formulated by Dr. A. Klatkovsky:
"We are united with the Soviet Union for life and unto death. ...
Not ony because we have a common eastern boundary with our
greatest ally, but more so because on our western border stands our
greatest enemy. The guarantee of the greatest gain of our history _

�SLOVAKIA

26

the expulsion of the Germans - is the might of the Soviet Union,
whose merit it also is that the expulsion was carried out so thoroughly. Our entire future is based on the expulsion of the Germans;
ally change in this direction would be our ruin •..• If war would come
between the East and the West, and the East would be defeated, we
would be as its ally hit the hardest, nay even ruined because the
Germans would return to us. However, if in such a conflict we
should stand with the West - even though this is practically un·
thinkable - we still would not escape the fate of the return of
Germans. Therefo.re, the theme that we are united with the Soviet
Union for life and unto death is a self-evident axiom of our foreign
policy, whether anyone likes it or not. And, therefore, no government of ours can make anti-Soviet foreign policy. This would be
suicidal politics and such a government would immediately be swept
out by the people."

The Czechs have not changed. They still act like
Schweiks on occasions, but they are still allied with Moscow more than with the West and its interests. In a word,
the Czechs are still promoting Benes's ruinous policy which
made enemies of all non-Czech citizens in Czecho-Slovakia
and enemiei:;, of all neighboring countries. Because of that
the Czech Schweiks now tell the world: We are forced to
hang with Russia!
(a'he Slovak original of this article was published in the SLOVENiSKA REPUBLIKA, Orgrun of the Slovak Lilber'ation Committee,
Vol. VI; No. 1, (60), J'anuary, 1954.)
ALL LAND in Slova'kita, Moravia, and Bohemi!a haJS been nationa'1ized. However, in Slovakia
(predominantly an agricultural region) the farmers have shown
more stubborn resista,nee to the
new order, parti'CulaTly in their
fighlt to retain ownershiip of their
cows. I.Jaitest availaible reports have
it that abO'llt 50 per cent of all
cows in Slovaki,a are still indi&gt;Vlidually owned. Increased mechanlization and stricter Party con:t&gt;rol is
in evlidence eiverywhere.
3{l

3{l

3{l

of Czecho~lovakia has
produced the first four records of
a s'ertl.es oa'lled "Musica Nova Bohemica et Slov,e nica." !included is
the Balladic Suite (Su,a 10046) of
ARTIA

Eugen Suchoil., eminenlt Sl'ov•ak
composer. Datling £rom 1936, it is
a lengthy opus for a large orchestra, "foll of bri'lliant orehestral devices and strong melddirc ideas," according to Alan Rkh of The New
York Tomes. Noting that Sachoil.
is a composer well worth investigation, Mr. Rich adds that Suchon's
Balladic Suite, "while its h•armonic sty;le is no more sitaTtling than
that of the late Dvorak, Suchoii
at least has the aibfil.ty to operate
freely and quite soocess'fu'lly within the framework of a bygone la,ngu1age." SrUJchoil. also composed
"The Whirlpool," -a powerlul tragi,c opera, and the "Psalm of the
Carpa1lhian Country," a brtl.lliarn
large sea-le choral work.

�</text>
                  </elementText>
                  <elementText elementTextId="2354">
                    <text>:u

SLOVAKIA

BENES AND MOSCOW
Prague and Moscow are wont to pompously celebrate
December 12th of each year; it was on that day in 1943
that the ill-fated Soviet-Czechoslovak Treaty of friendship,
mutual aid and postwar collaJboration was signed. In reality
the name of the treaty is not correct; it should be titled the
Benes-Soviet Treaty, because Czecho-&lt;Slovak'ia, the duly
elected representatives of that state, had nothing to do
with it. The Siovaks certainly had no word in it. Furthermore, Benes - having resigned in 1938 - had aJbsolutely
no authority to negotiate any treaties.
'Since December 12, 1943, when the treaty was signed
in the presence of Dr. Edward Benes, much has changed in
the world. The Second World War came to a close and the
wartime united nations began to fall apart because of the
Soviet Union.
Dr. Benes stresses in his MEMOIRS (Pameti, p. 242)
that the treaty came about at his request. In March, 1943,
he asked Ambassador Bogomolov, among other things,
whether Moscow was ready to conclude a treaty with Czecho-Slovakia. The reply was made on April 23rd, when Bogomolov "brought a positive answer in essential points"
and said: "The Soviet Government therefore invites you to
prepare a draft of the treaty and submit it to the Soviet
Government."
Dr. Edward Benes then prepared the draft of the
treaty with John Masaryk and Dr. Hubert Ripka. This
treaty was to dispel any mistrust of the West for the Soviet Union and demonstrate that the Soviet Union does not
want to engulf Czecho-Slovakia or any other European
states. Furthermore, the treaty could be pointed to "as an
example, even in the U. S. A. , and that the Aflies, particularly the greater Powers, would thereby be fundamentally
drawn closer together. All unfounded suspicions of the Soviet Union would be allayed or eliminated, and this would
help to prepare the ground for what finally took place at
both the Allied Conferences in Moscow and Teheran" (Benes's Message to the State Council, London, Feb. 3, 1944:
EAST AND WEST, Hubect: Ripka, 1944; p. 135).
1

�22

SLOVAKIA

According to Ripka, it is not only Czeoho-Slovakia that
benefits by the Treaty, but also the Soviet Union:
"But its value assuredly resides also in its very significant bearings on the interests of the Soviet Union; on the one hand it very
effectively promotes the security of the Soviet Union against the aggressive designs of Germany, which, as far as Central Europe is concerned, are countered first and foremost by Czecho-Slovakia as a
truly powerful bastion, and on the other hand it grants at the same
time a definite guarantee that in this area there is no possibility for
the creation of a sufficiently powerful bloc which could seriously
menace Soviet secu.rity" ('Ri'Pkia: pp. l,Wl.25).

Thereby, too, "an end had been made to all attempts,
the folly of which might long ago have been clear, seeking to
bring a-bout the isolation of the Soviet Union from the rest
of Europe by some confederated middle zone, in which it
was only too plain that the former anti-Soviet cordon sanitaire was to be restored to life. I may add in passing that
all such scihemes were impossi•ble to put into effect for the
sole reason that Czecho-Slovakia would never have participated in them" (Ripka: p. 113).
There is no doubt that Czech politicians knowingly and
intentionally worked to get the nations of central Europe
within the sphere of influence of the Soviet Union. Benes's
wish was fulfilled: the treaJty became a model for Moscow
to attain this end. Accordingly similar treaties were concluded with the rest of the nations of this part of Europe :
with Yugoslavia on April 11, 1945; with Poland on April
21, 1945; with Rumania on February 4, 1948; with Hungary on February 18, 1948; with Bulgaria on March 18,
1948, and with Finland on April 6, 1948.
Within the framework of this allied system treaties
were negotiated between the individual satellite states: between Poland and Yugoslavia on March 18, 1946; between
Yugoslavia and Czecho-Slovakia on May 9, 1946; between
Albania and Yugoslavia on July 9, 1946; between CzechoSlovakia and Poland on March 10, 1947; between Bulgaria
and Yugoslavia on November 27, 1947; between Hungary
and Yugoslavia on December 8, 1947; between Altb ania and
Bulgaria on December 16, 1947; between Rumania and
Yugoslavia on December 19, 1947; between Bulgaria and
Rumania on January 16, 1948; between Hungary and Ru-

�SLOVAKIA

23

mania on January 24, 1948; between Czecho-Slovakia and
Bulgaria on April 23, 1948.
Therefore Dr. Edward Benes and his collaborators not
only tJheoretically but also practically to the very last moment did everything to strengthen the sphere of influence
of Moscow in central Europe.
The pro-Soviet policy of Benes was accepted by the
Czechs without any reservations. This was the political
line of the Czech leaders who directed the destiny of the
Slovak and Czech nations after 1945.
Dr. Ivo Duchacek expressed the mind of the Czech politicians on March 8, 1946, when he said in the Provisional
National Parliament:
"It is not, therefore, just a phrase when we say that our alliance
with the Soviet Union is the pillar of our foreign policy. What other
pillar, if it is not to be created ou,t of paper, could we possibly have?
Our paGt with the Soviet Union, guarantees us immed,i ate help of
the Red Army in case we are threatened. The pact with brotherly
Russia, whiGh is the foundation of our foreign and military policy is,
it is true, also an expression of our joilllt efforts and in,t erests.
"Therefore the Czecho-Slovak People's Party {Sramek's CZECH
Populist Party), whose chairman contributed in such a significant
way to conclude the treaty with Russia even before the end of the
war, even though certain elements of the West were against this,
fully agrees with the theme th.it this alliance with Russia must not
be a subject of partisan discussions, and must not be dragged into
the pre-election campaign. The alliance with Russia is the affair of
all the parties of the Na,tion~I Front, i,t is the result of their joint
effort, it is the affair of the entire nation and not the affair of one
party. If the treaty is a common affair, then the meri,ts for co~luding this trea,t y are also a joint matter. N'o party has the right to
claim exclusive credit for it. This treaty was prepared after due discussion by Sramek's governmen,t in London. The Communists, we
know, were not members of the governmen,t and, therefore, have no
direct participation in, the treaty, nevertheless the Communists col•
laborated with the government within the framework of the State
Council; and the politicians who emigra,t ed to Moscow undoubtedly
also helped the successful course of negotiations with their conversations with Soviet leaders. Therefore, even though the Communists
were not in the London government, which discussed and cor-=luded
the treaty, the credit for concluding this historic treaty reaUy belongs to all of us, to all the parties of the Na,t ional Front. Finally,
this competition for the credit of concluding the treaty with the Soviet Union is not in substance a sickly sign. It really proves and again
confirms that all the people of this country really stand behind this
treaty."

�24

SLOVAKIA

According to Dr. V. Bernard, who also spoke in the
Czech parliament on March 8, 1946, "the Czecho..Slova:kSoviet Treaty must continue to remain the nucleus of our
foreign policy, because the alliance with the Soviet Union
is the most reliable guarantee of the independence of our
Republic and the assurance against any attack in the future. Our alliance with the Soviet Union in the end is not
the object of any internal political quarrel, and everyone
concerned with the security of the Republic, observing the
development in the world with open eyes, must be a sincere adherent of this orientation in our foreign policy."
It is assuredly noteworthy that Dr. Edward Benes
and his co-workers, most of whom today are refugees in
the West, saw in the treaty of alliance with Soviet Russia
not only the means of attaining an international goal, but
also envisioned the realization of Pan-Slavistic and socialistic goals. Dr. Benes himself expressed this clearly on various occasions. And Dr. V. Bernard, too, is concerned
with ideological reasons, inasmuch as he said. "we cannot
help but see the connection of international policy with the
relationship between the forces of decadent capitalism and
progressive socialism in universal extent."
Czech politicians labored to attain their chauvinistic
aims so that with the aid of this treaty they could assure
for the Czech nation hegemony over Slovakia in their conflict with the Slovak people, and also so that they could
realize the expulsion of .the Sudeten Germans and thus to
Czechize the Sudetenland. This was stressed by both Dr.
Hubert Ripka in his statement to the State Council in
London on May 15, 1943, and also by Dr. Edward Benes
in his Moscow broadcast of December 21, 1943.
This treaty expresses the thinking of Czech politicians
and their partners from Slovakia. On various occasions they
consistently and in varied forms did not hesitate to remind us that, in the case of misunderstanding arising between the East and West, they would remain on the side
of the East. At that time they ruled with Benes by the
grace of Stalin. They (Kocvara, Zenkl, Lettrich, F. Hodfa,
Duchacek, Taborsky, etc.) suddenly became "anti-commu-

�SLOVAKIA

25

nist" after F~bruary 25, 1948. But up to that time they
faithfully followed Benes's pro-Soviet line ad nuseam. ~hey
were not the victims of a mistake, nor were they deceived.
They knew what they were doing without regard to the development of world politics.
And what about the eventuality of the West collaborating with the Germans as a defense against Soviet aggression? The Czechs also thought about that, as Ripka so
clearly stated in 1944:
"Some Centr'al and Eastern-European politicians ... assume that
Britain and America will be unable to suffer Russia to be predominant on the con,tin.e n,t of Europe and that, although the Anglo-Saxon
countries may not no•w be able to prevent Rus!.ia from realizing her
territorial or other claims, they will strive, after the war, to curt&amp;il
her power and later to effect a 'reasonable adjustment' of the Soviet
'a nnexations.' Anyone cherishing hopes of this nature is simply speculating on a new world war; and the realization of such plans neces•
sarily presupposes an alliance between the Anglo.Saxon coun,t ries and
Germany, since without Germany they cannot be put into effect"
(Hulbert Rip~a : EAST AND WEST, Lond'On, 1944; p. 62).

It is obvious that between the aims of Soviet policy
and the aims of the policy of Dr. Edward Benes and his
followers, who today are in emigration, there were no basic differences. That they could not continue at home in
their efforts is not because they changed their political
line, but simply because Moscow no longer had any interest to collaborate with Peter Zenk!, Hube:r,t Ripka, Joseph Lettrich, Fedor Hodza, Adolph Prochazka, Vaclav
Majer. It did nothing to prevent their departure to the
West. In fact it facilitated it by making the necessary provisions so they could "escape" without any difficulty to
promote their political line in the main cities of the West.
They are still against the arming of West Germany and
for the Russian Empire, discouraging the union of the
West against Moscow imperialism.
The people joined together in the "Council of Free
Czecho-Slovakia" have consistently followed the line formulated by Dr. A. Klatkovsky:
"We are united with the Soviet Union for life and unto death. ...
Not ony because we have a common eastern boundary with our
greatest ally, but more so because on our western border stands our
greatest enemy. The guarantee of the greatest gain of our history _

�SLOVAKIA

26

the expulsion of the Germans - is the might of the Soviet Union,
whose merit it also is that the expulsion was carried out so thoroughly. Our entire future is based on the expulsion of the Germans;
ally change in this direction would be our ruin •..• If war would come
between the East and the West, and the East would be defeated, we
would be as its ally hit the hardest, nay even ruined because the
Germans would return to us. However, if in such a conflict we
should stand with the West - even though this is practically un·
thinkable - we still would not escape the fate of the return of
Germans. Therefo.re, the theme that we are united with the Soviet
Union for life and unto death is a self-evident axiom of our foreign
policy, whether anyone likes it or not. And, therefore, no government of ours can make anti-Soviet foreign policy. This would be
suicidal politics and such a government would immediately be swept
out by the people."

The Czechs have not changed. They still act like
Schweiks on occasions, but they are still allied with Moscow more than with the West and its interests. In a word,
the Czechs are still promoting Benes's ruinous policy which
made enemies of all non-Czech citizens in Czecho-Slovakia
and enemiei:;, of all neighboring countries. Because of that
the Czech Schweiks now tell the world: We are forced to
hang with Russia!
(a'he Slovak original of this article was published in the SLOVENiSKA REPUBLIKA, Orgrun of the Slovak Lilber'ation Committee,
Vol. VI; No. 1, (60), J'anuary, 1954.)
ALL LAND in Slova'kita, Moravia, and Bohemi!a haJS been nationa'1ized. However, in Slovakia
(predominantly an agricultural region) the farmers have shown
more stubborn resista,nee to the
new order, parti'CulaTly in their
fighlt to retain ownershiip of their
cows. I.Jaitest availaible reports have
it that abO'llt 50 per cent of all
cows in Slovaki,a are still indi&gt;Vlidually owned. Increased mechanlization and stricter Party con:t&gt;rol is
in evlidence eiverywhere.
3{l

3{l

3{l

of Czecho~lovakia has
produced the first four records of
a s'ertl.es oa'lled "Musica Nova Bohemica et Slov,e nica." !included is
the Balladic Suite (Su,a 10046) of
ARTIA

Eugen Suchoil., eminenlt Sl'ov•ak
composer. Datling £rom 1936, it is
a lengthy opus for a large orchestra, "foll of bri'lliant orehestral devices and strong melddirc ideas," according to Alan Rkh of The New
York Tomes. Noting that Sachoil.
is a composer well worth investigation, Mr. Rich adds that Suchon's
Balladic Suite, "while its h•armonic sty;le is no more sitaTtling than
that of the late Dvorak, Suchoii
at least has the aibfil.ty to operate
freely and quite soocess'fu'lly within the framework of a bygone la,ngu1age." SrUJchoil. also composed
"The Whirlpool," -a powerlul tragi,c opera, and the "Psalm of the
Carpa1lhian Country," a brtl.lliarn
large sea-le choral work.

�</text>
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              <text>:u&#13;
&#13;
SLOVAKIA&#13;
&#13;
BENES AND MOSCOW&#13;
Prague and Moscow are wont to pompously celebrate&#13;
December 12th of each year; it was on that day in 1943&#13;
that the ill-fated Soviet-Czechoslovak Treaty of friendship,&#13;
mutual aid and postwar collaJboration was signed. In reality&#13;
the name of the treaty is not correct; it should be titled the&#13;
Benes-Soviet Treaty, because Czecho-&lt;Slovak'ia, the duly&#13;
elected representatives of that state, had nothing to do&#13;
with it. The Siovaks certainly had no word in it. Furthermore, Benes - having resigned in 1938 - had aJbsolutely&#13;
no authority to negotiate any treaties.&#13;
'Since December 12, 1943, when the treaty was signed&#13;
in the presence of Dr. Edward Benes, much has changed in&#13;
the world. The Second World War came to a close and the&#13;
wartime united nations began to fall apart because of the&#13;
Soviet Union.&#13;
Dr. Benes stresses in his MEMOIRS (Pameti, p. 242)&#13;
that the treaty came about at his request. In March, 1943,&#13;
he asked Ambassador Bogomolov, among other things,&#13;
whether Moscow was ready to conclude a treaty with Czecho-Slovakia. The reply was made on April 23rd, when Bogomolov "brought a positive answer in essential points"&#13;
and said: "The Soviet Government therefore invites you to&#13;
prepare a draft of the treaty and submit it to the Soviet&#13;
Government."&#13;
Dr. Edward Benes then prepared the draft of the&#13;
treaty with John Masaryk and Dr. Hubert Ripka. This&#13;
treaty was to dispel any mistrust of the West for the Soviet Union and demonstrate that the Soviet Union does not&#13;
want to engulf Czecho-Slovakia or any other European&#13;
states. Furthermore, the treaty could be pointed to "as an&#13;
example, even in the U. S. A. , and that the Aflies, particularly the greater Powers, would thereby be fundamentally&#13;
drawn closer together. All unfounded suspicions of the Soviet Union would be allayed or eliminated, and this would&#13;
help to prepare the ground for what finally took place at&#13;
both the Allied Conferences in Moscow and Teheran" (Benes's Message to the State Council, London, Feb. 3, 1944:&#13;
EAST AND WEST, Hubect: Ripka, 1944; p. 135).&#13;
1&#13;
&#13;
22&#13;
&#13;
SLOVAKIA&#13;
&#13;
According to Ripka, it is not only Czeoho-Slovakia that&#13;
benefits by the Treaty, but also the Soviet Union:&#13;
"But its value assuredly resides also in its very significant bearings on the interests of the Soviet Union; on the one hand it very&#13;
effectively promotes the security of the Soviet Union against the aggressive designs of Germany, which, as far as Central Europe is concerned, are countered first and foremost by Czecho-Slovakia as a&#13;
truly powerful bastion, and on the other hand it grants at the same&#13;
time a definite guarantee that in this area there is no possibility for&#13;
the creation of a sufficiently powerful bloc which could seriously&#13;
menace Soviet secu.rity" ('Ri'Pkia: pp. l,Wl.25).&#13;
&#13;
Thereby, too, "an end had been made to all attempts,&#13;
the folly of which might long ago have been clear, seeking to&#13;
bring a-bout the isolation of the Soviet Union from the rest&#13;
of Europe by some confederated middle zone, in which it&#13;
was only too plain that the former anti-Soviet cordon sanitaire was to be restored to life. I may add in passing that&#13;
all such scihemes were impossi•ble to put into effect for the&#13;
sole reason that Czecho-Slovakia would never have participated in them" (Ripka: p. 113).&#13;
There is no doubt that Czech politicians knowingly and&#13;
intentionally worked to get the nations of central Europe&#13;
within the sphere of influence of the Soviet Union. Benes's&#13;
wish was fulfilled: the treaJty became a model for Moscow&#13;
to attain this end. Accordingly similar treaties were concluded with the rest of the nations of this part of Europe :&#13;
with Yugoslavia on April 11, 1945; with Poland on April&#13;
21, 1945; with Rumania on February 4, 1948; with Hungary on February 18, 1948; with Bulgaria on March 18,&#13;
1948, and with Finland on April 6, 1948.&#13;
Within the framework of this allied system treaties&#13;
were negotiated between the individual satellite states: between Poland and Yugoslavia on March 18, 1946; between&#13;
Yugoslavia and Czecho-Slovakia on May 9, 1946; between&#13;
Albania and Yugoslavia on July 9, 1946; between CzechoSlovakia and Poland on March 10, 1947; between Bulgaria&#13;
and Yugoslavia on November 27, 1947; between Hungary&#13;
and Yugoslavia on December 8, 1947; between Altb ania and&#13;
Bulgaria on December 16, 1947; between Rumania and&#13;
Yugoslavia on December 19, 1947; between Bulgaria and&#13;
Rumania on January 16, 1948; between Hungary and Ru-&#13;
&#13;
SLOVAKIA&#13;
&#13;
23&#13;
&#13;
mania on January 24, 1948; between Czecho-Slovakia and&#13;
Bulgaria on April 23, 1948.&#13;
Therefore Dr. Edward Benes and his collaborators not&#13;
only tJheoretically but also practically to the very last moment did everything to strengthen the sphere of influence&#13;
of Moscow in central Europe.&#13;
The pro-Soviet policy of Benes was accepted by the&#13;
Czechs without any reservations. This was the political&#13;
line of the Czech leaders who directed the destiny of the&#13;
Slovak and Czech nations after 1945.&#13;
Dr. Ivo Duchacek expressed the mind of the Czech politicians on March 8, 1946, when he said in the Provisional&#13;
National Parliament:&#13;
"It is not, therefore, just a phrase when we say that our alliance&#13;
with the Soviet Union is the pillar of our foreign policy. What other&#13;
pillar, if it is not to be created ou,t of paper, could we possibly have?&#13;
Our paGt with the Soviet Union, guarantees us immed,i ate help of&#13;
the Red Army in case we are threatened. The pact with brotherly&#13;
Russia, whiGh is the foundation of our foreign and military policy is,&#13;
it is true, also an expression of our joilllt efforts and in,t erests.&#13;
"Therefore the Czecho-Slovak People's Party {Sramek's CZECH&#13;
Populist Party), whose chairman contributed in such a significant&#13;
way to conclude the treaty with Russia even before the end of the&#13;
war, even though certain elements of the West were against this,&#13;
fully agrees with the theme th.it this alliance with Russia must not&#13;
be a subject of partisan discussions, and must not be dragged into&#13;
the pre-election campaign. The alliance with Russia is the affair of&#13;
all the parties of the Na,tion~I Front, i,t is the result of their joint&#13;
effort, it is the affair of the entire nation and not the affair of one&#13;
party. If the treaty is a common affair, then the meri,ts for co~luding this trea,t y are also a joint matter. N'o party has the right to&#13;
claim exclusive credit for it. This treaty was prepared after due discussion by Sramek's governmen,t in London. The Communists, we&#13;
know, were not members of the governmen,t and, therefore, have no&#13;
direct participation in, the treaty, nevertheless the Communists col•&#13;
laborated with the government within the framework of the State&#13;
Council; and the politicians who emigra,t ed to Moscow undoubtedly&#13;
also helped the successful course of negotiations with their conversations with Soviet leaders. Therefore, even though the Communists&#13;
were not in the London government, which discussed and cor-=luded&#13;
the treaty, the credit for concluding this historic treaty reaUy belongs to all of us, to all the parties of the Na,t ional Front. Finally,&#13;
this competition for the credit of concluding the treaty with the Soviet Union is not in substance a sickly sign. It really proves and again&#13;
confirms that all the people of this country really stand behind this&#13;
treaty."&#13;
&#13;
24&#13;
&#13;
SLOVAKIA&#13;
&#13;
According to Dr. V. Bernard, who also spoke in the&#13;
Czech parliament on March 8, 1946, "the Czecho..Slova:kSoviet Treaty must continue to remain the nucleus of our&#13;
foreign policy, because the alliance with the Soviet Union&#13;
is the most reliable guarantee of the independence of our&#13;
Republic and the assurance against any attack in the future. Our alliance with the Soviet Union in the end is not&#13;
the object of any internal political quarrel, and everyone&#13;
concerned with the security of the Republic, observing the&#13;
development in the world with open eyes, must be a sincere adherent of this orientation in our foreign policy."&#13;
It is assuredly noteworthy that Dr. Edward Benes&#13;
and his co-workers, most of whom today are refugees in&#13;
the West, saw in the treaty of alliance with Soviet Russia&#13;
not only the means of attaining an international goal, but&#13;
also envisioned the realization of Pan-Slavistic and socialistic goals. Dr. Benes himself expressed this clearly on various occasions. And Dr. V. Bernard, too, is concerned&#13;
with ideological reasons, inasmuch as he said. "we cannot&#13;
help but see the connection of international policy with the&#13;
relationship between the forces of decadent capitalism and&#13;
progressive socialism in universal extent."&#13;
Czech politicians labored to attain their chauvinistic&#13;
aims so that with the aid of this treaty they could assure&#13;
for the Czech nation hegemony over Slovakia in their conflict with the Slovak people, and also so that they could&#13;
realize the expulsion of .the Sudeten Germans and thus to&#13;
Czechize the Sudetenland. This was stressed by both Dr.&#13;
Hubert Ripka in his statement to the State Council in&#13;
London on May 15, 1943, and also by Dr. Edward Benes&#13;
in his Moscow broadcast of December 21, 1943.&#13;
This treaty expresses the thinking of Czech politicians&#13;
and their partners from Slovakia. On various occasions they&#13;
consistently and in varied forms did not hesitate to remind us that, in the case of misunderstanding arising between the East and West, they would remain on the side&#13;
of the East. At that time they ruled with Benes by the&#13;
grace of Stalin. They (Kocvara, Zenkl, Lettrich, F. Hodfa,&#13;
Duchacek, Taborsky, etc.) suddenly became "anti-commu-&#13;
&#13;
SLOVAKIA&#13;
&#13;
25&#13;
&#13;
nist" after F~bruary 25, 1948. But up to that time they&#13;
faithfully followed Benes's pro-Soviet line ad nuseam. ~hey&#13;
were not the victims of a mistake, nor were they deceived.&#13;
They knew what they were doing without regard to the development of world politics.&#13;
And what about the eventuality of the West collaborating with the Germans as a defense against Soviet aggression? The Czechs also thought about that, as Ripka so&#13;
clearly stated in 1944:&#13;
"Some Centr'al and Eastern-European politicians ... assume that&#13;
Britain and America will be unable to suffer Russia to be predominant on the con,tin.e n,t of Europe and that, although the Anglo-Saxon&#13;
countries may not no•w be able to prevent Rus!.ia from realizing her&#13;
territorial or other claims, they will strive, after the war, to curt&amp;il&#13;
her power and later to effect a 'reasonable adjustment' of the Soviet&#13;
'a nnexations.' Anyone cherishing hopes of this nature is simply speculating on a new world war; and the realization of such plans neces•&#13;
sarily presupposes an alliance between the Anglo.Saxon coun,t ries and&#13;
Germany, since without Germany they cannot be put into effect"&#13;
(Hulbert Rip~a : EAST AND WEST, Lond'On, 1944; p. 62).&#13;
&#13;
It is obvious that between the aims of Soviet policy&#13;
and the aims of the policy of Dr. Edward Benes and his&#13;
followers, who today are in emigration, there were no basic differences. That they could not continue at home in&#13;
their efforts is not because they changed their political&#13;
line, but simply because Moscow no longer had any interest to collaborate with Peter Zenk!, Hube:r,t Ripka, Joseph Lettrich, Fedor Hodza, Adolph Prochazka, Vaclav&#13;
Majer. It did nothing to prevent their departure to the&#13;
West. In fact it facilitated it by making the necessary provisions so they could "escape" without any difficulty to&#13;
promote their political line in the main cities of the West.&#13;
They are still against the arming of West Germany and&#13;
for the Russian Empire, discouraging the union of the&#13;
West against Moscow imperialism.&#13;
The people joined together in the "Council of Free&#13;
Czecho-Slovakia" have consistently followed the line formulated by Dr. A. Klatkovsky:&#13;
"We are united with the Soviet Union for life and unto death. ...&#13;
Not ony because we have a common eastern boundary with our&#13;
greatest ally, but more so because on our western border stands our&#13;
greatest enemy. The guarantee of the greatest gain of our history _&#13;
&#13;
SLOVAKIA&#13;
&#13;
26&#13;
&#13;
the expulsion of the Germans - is the might of the Soviet Union,&#13;
whose merit it also is that the expulsion was carried out so thoroughly. Our entire future is based on the expulsion of the Germans;&#13;
ally change in this direction would be our ruin •..• If war would come&#13;
between the East and the West, and the East would be defeated, we&#13;
would be as its ally hit the hardest, nay even ruined because the&#13;
Germans would return to us. However, if in such a conflict we&#13;
should stand with the West - even though this is practically un·&#13;
thinkable - we still would not escape the fate of the return of&#13;
Germans. Therefo.re, the theme that we are united with the Soviet&#13;
Union for life and unto death is a self-evident axiom of our foreign&#13;
policy, whether anyone likes it or not. And, therefore, no government of ours can make anti-Soviet foreign policy. This would be&#13;
suicidal politics and such a government would immediately be swept&#13;
out by the people."&#13;
&#13;
The Czechs have not changed. They still act like&#13;
Schweiks on occasions, but they are still allied with Moscow more than with the West and its interests. In a word,&#13;
the Czechs are still promoting Benes's ruinous policy which&#13;
made enemies of all non-Czech citizens in Czecho-Slovakia&#13;
and enemiei:;, of all neighboring countries. Because of that&#13;
the Czech Schweiks now tell the world: We are forced to&#13;
hang with Russia!&#13;
(a'he Slovak original of this article was published in the SLOVENiSKA REPUBLIKA, Orgrun of the Slovak Lilber'ation Committee,&#13;
Vol. VI; No. 1, (60), J'anuary, 1954.)&#13;
ALL LAND in Slova'kita, Moravia, and Bohemi!a haJS been nationa'1ized. However, in Slovakia&#13;
(predominantly an agricultural region) the farmers have shown&#13;
more stubborn resista,nee to the&#13;
new order, parti'CulaTly in their&#13;
fighlt to retain ownershiip of their&#13;
cows. I.Jaitest availaible reports have&#13;
it that abO'llt 50 per cent of all&#13;
cows in Slovaki,a are still indi&gt;Vlidually owned. Increased mechanlization and stricter Party con:t&gt;rol is&#13;
in evlidence eiverywhere.&#13;
3{l&#13;
&#13;
3{l&#13;
&#13;
3{l&#13;
&#13;
of Czecho~lovakia has&#13;
produced the first four records of&#13;
a s'ertl.es oa'lled "Musica Nova Bohemica et Slov,e nica." !included is&#13;
the Balladic Suite (Su,a 10046) of&#13;
ARTIA&#13;
&#13;
Eugen Suchoil., eminenlt Sl'ov•ak&#13;
composer. Datling £rom 1936, it is&#13;
a lengthy opus for a large orchestra, "foll of bri'lliant orehestral devices and strong melddirc ideas," according to Alan Rkh of The New&#13;
York Tomes. Noting that Sachoil.&#13;
is a composer well worth investigation, Mr. Rich adds that Suchon's&#13;
Balladic Suite, "while its h•armonic sty;le is no more sitaTtling than&#13;
that of the late Dvorak, Suchoii&#13;
at least has the aibfil.ty to operate&#13;
freely and quite soocess'fu'lly within the framework of a bygone la,ngu1age." SrUJchoil. also composed&#13;
"The Whirlpool," -a powerlul tragi,c opera, and the "Psalm of the&#13;
Carpa1lhian Country," a brtl.lliarn&#13;
large sea-le choral work.&#13;
&#13;
</text>
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                    <text>SLOVAKIA

27

CZECHO-SWVAKIA YESTERDAY AND TODAY
BY VLADIMiR PEKEILSKY

In the past several years some writers of our Czech
exile have attempted to diagnose the tragedy of us all at
home and in foreign lands. But they have had little success
with it. J. M. Kolar, for example, is today already forgotten
and the more actual Dr. Radimsky has been elevated particularly by publishers and the Czech National Socialists.
Both authors came out with much that was true, but they
either did not want to or did not know how to express the
whole truth. Perhaps they feared the consequences. And
fear has big eyes. Nevertheless, many times it is not only
fear, but opportunism and various other interests which
prevent authors from writing about matters that might
interest readers the most. It was just this that inspired me
to touch upon problems which still are strictly taboo in
most Czech exile publications.
Czecho-Slovakia 1918-1938

Today very few of our people want to recall the whole
truth about the first Czecho-Slovak Republic. Without regard to nationality and political affiliation, that is. The
younger generation, born after 1925, did not know the first
Repu blic and, therefore, cannot make any judgments of it
from personal experiences. For us oldsters it meant much,
though only 20 years in the thousand-year history of our
Czech nation, and the judgment of history may arouse only
criticism, because with the establishment of Czecho-Slovakia the road for modern dictatorships into Central Europe was facilitated. In exile we have become accustomed
to read - from articles of former collaborators of Dr.
Edward Benes - nothing but praise about the first republic. The writers deliberately fail to see the state bankruptcies of 1938-1939 and 1945-1948, the internal causes
thereof. They blame everything on outside intervention.
The first Republic was presented to the world as a
model of democracy, freedom, state order and welfare, and,
were it not - according to them - for the bad Germans
1

�28

SLOVAKIA

and Russians, it still could have been the "perfection" it
was. Not a word is said a'bout the patronage of France.
Thus they continue to falsify the facts, just as they did
during the time of Masaryk and Benes w'hen huge sums
were paid out to foreign journals and journalists to sing
nothing but praises aibout the first Republic.
Of course, we can and we should recall the many
good things about the first Czecho-Slovak Republic. Yet it
would be irresponsible of us if we did not look into the
causes of the bankruptcy and collapse of democratic Czecho-Slovakia within ourselves and in internal circumstances. Dr. Vaclav Boucek, principal defender of Masaryk and
Benes, did not flatter the state system of Czecho-Slovakia
when he described it as a "quasi-democracy with a quasiparliamentary system."
A multitude of good people, financially well-founded
groups, investors, state officers, but also political barterers
were satisfied with the then Prague ·r egime. The propertyless groups of inhabitants, the indebted peasants and
home owners, the unemployed and the adherents of nonCzech nationalities (e.g., the greater unemployment in the
German sectors and the vain attempts of the new Slovak
intelligentsia to fill positions in the public life of Slovakia)
looked upon the state system with more or less criticism.
And today very few of our people want to admit that comIJ11mism had a significant voice in our political life from
the very first years of the Czecho-Slovak Republic. But
the fact is that it did. The following statistics show the
results of three elections, the mandates won by the respective parties:
Politica•l Party

cs Social Demo.c ratic (1)
cs People's Party (2)

c.s

A1grarian ORepulblioam,) (3)
C"'5 Na:ti,o nal Socialist (4)
C-S Niattiona,l Democratic (5)
C,S Tradesmen's
C-S Progressive Socialist
Slovak Na-tionail (6)
(Hlinka's) Slovak People's (7)
Czech Na,tcional Fascist

'Mand-at-es won by tihe Parties
1920
1925
1-935

33

29
3'1

28

415

24

28
113'
13

74

1,9
6
3
1~

23

38
22
45
28

17
l:'7
22
6

�29

SLOVAKIA

German Sociialist Democratic
German Community
German Nationalist
German Nat'io.n1al So,ci,a iist
German Agrariain
German Christian Socialists
German Democraili:c
Sudeten Germ-run,
Magyar Agrarian
Miaigyar-Germain Soc. Dem.
Magy,a r Christian Socia,Jist
Ma,gyair Bloc
GS Communist (8)
Others
Tota,] Number of Mandates

17

111

1-0
7
1,1

24

10
5

1,3

5
6

44

1
4
5

4
9
30

285

300

300

(1) The main worker's Gsocialist) party founded in 11878.
(2) Hliruka's Slovak People's Party voted with this party in the
19!20 elec1Jiions and was allowed 12 manda:tes, 1while the resp.
Czeoho,Slovak P,e ople's Pa,r ty (Sra1mek's) got 21. The largest
Slovak politi'c al p,arty in Slovakia.
(3) Founded by Amltonin Svehla in 1899.
(4) Founded by Czeclh soci-a.Jists in 1896. Dr. Edward Benes later
lbecame its leader.
(5) Fiounded tby Dr. Kramar in 19118 ; comlbi·n ed witlh the Dle'c.h
Nation/al Union Party (Strilbrny's) be!fo,r e the 19315 elections.
(6) Founded be'fore fhe 1872 elections. In 19315 it voted wiith
Hlinka's party as the Autonomist BJ.oc.
(7) The Slovatk People's (Populist) :Party was founded by !Father
Andrew Hlinika, Dec. 5, 1905.
(8) The Czecho-'SJ,o,v ak (iread "Cm;)OH") Communist Party was
fuunijed Nov. 2, 1920, after .brea~ing with the So'Ci-a•l Democrats; the deputies joining it: 23 Czeeho..Slovak S1oci1al Democraits, 3 German Social Democrats, aind 1· Ma,g;yar Soci,al
Democrat.

(The parties qualified as "Czecho-Slovak" were in fact
Czech-dominated parties · with affiliates in Slovakia. There
were only two genuine SLOVAK political parties: the IDinka Slovak People's Party and the Slovak National Party;
both supported autonomy for Slovakia, the Pittsburgh Pact
of May 30, 1918. - Ed. note).
The municipal election in Prague, May 29, 1938, showed
the following five parties. with the largest vote: Cze&lt;:h National Socialists - 151,600; Communists - 99,900; Social
Democrats - 75,809; National Unity - 68,007; Czech Populist - 37,749.
In the 1925 parliamentary elections the Communist

�30

SLOVAKIA

Party received 933,711 votes; ten years later (1935) it
got 849,0000 votes.
Do the above statistics warrant the frequently used
phrase "Masaryk's or Benes's Republic" and calling the citizens of Czecho-Slovakia "the children of Masaryk"?
Would any Czech want to say that the communists, Henleinists, Magyars, Poles, and Slovaks considered themselves "children of Masaryk"? It is a fact that even the
Czech rightists criticized or repudiated Masaryk in a
large measure. Not only the extreme groups but even a
large part of the Czech National Democrats, Agrarians, and
adherents of the Czech People's Party in Moravia.
We know that during the rule of Masaryk and Benes
many things were done which were not honorable. For example, already in 1924 freedom of the press was limited
by Law No. 124, and the freedom of the press in the "democratic Czecho-:Slovak Republic," so highly praised by
Radio Free Europe even today, in reality looked much
less free than in France, the United States and England.
Various publications, not only those of the opposition,
were frequently confiscated and censored and were issued
with "white windows" or as "corrected" issues after censorship. At that time it was said that the journalists
were thereby trained "to worship at the willows."
,'
Corruption was extensive, but no law could be promulgated to wipe it out because political parties and many
government people were against passing such a law. Hundreds of millions of crowns thus disappeared in bottomless
pockets. We still remember the alcohol case, the gasoline
affair, the corruption in the sugar business, in the construction of the electrical plant in Ervenice and the Fenix
Insurance affair, and the corruption connected with the
land reform, the parceling out of surplus estates.
In tlhe first Republic even the elections cannot be
called- truly democratic. The broad masses of the people
were not satisfied with the electoral system, because: they
were not allowed to choose candidates. The law, however,
ordered all citizens .to take part in the elections and to vote
for the political parties and their selected candidates. Ob-

�SLOVAKIA

31

viously many incapable people thus became members of
the parliament, interested not in the welfare of the people
and the country, but in the first place in the welfare and
power of their respective parties. Corruption flourished.
Only the political key was used in forming a government
and qualifications for a ministerial position meant practically nothing. The parties controlled all public service
jobs in the State on the national and local levels. Since one
had a large selection of political parties, quite a few citizens carried memib ership cards of several political parties.
Thus was the first Czecho-Slovak Republic undermined, as well as confidence in the State and the democratic system which hypocritically bore the slogan "Truth
prevails" on its escutcheon - which even the present communist regime has allowed to remain on the State insignia.
The enthusiasm with which the Slovaks and Czechs
welcomed the establishment of the Czecho-Slovak Republic
in 1918 soon cooled and forced many hot heads into opposition. The am1bitious Dr. Benes, however, knew how to deal
with the opposition: he liquidated it ruthlessly. To this
end he used his secret archive which he had made up for
opportune moments, even doctors' opinions, as in the case
of Stnbrny. Democracy became limited during the lifetime
of T. G. Masaryk, and more so during the presidency of
Dr. Benes.
Masaryk did not seek the support of political parties;
he was above all parties. Benes, on the other hand, depended on the support of t!he National Socialists, who, in 1935
tried, though unsuccessfully, to promulgate a law to dissolve all political parties and to establish a new uniform
State party with himself at its head. The National Socialists must be regard~d as the grave-diggers of CzechoSlovakia and democracy; their active collaboration with
the communists during the war and after is still fresh in
our memories.
The parasites of Benes's political clique refuse to admit their guilt in the catastrophe. They still sing praises
to Bene~ with the help of whose name they hope to find
favor with Czech settlers in Canada and the United States.

�32

SLOVAKIA

Ruthenia illustrate s Benes's political character quite clearly. During a visit to that country in May, 1934, when he
was still Foreign Minister, Benes said: "Czecho-S lovakia,
having become the holder (trustee) of Sub-Carp athian Russia by the decision of the Peace Conferenc e, will never give
up this land, it will never allow any revisionism in this
question and shall defend this land with you to its last
drop of blood" (Narodna Politika: May 6, 1924) .
We know just how Benes defended Ruthenia : he negotiated with Soviet Ambassa dor Majsky in London, in
1941, to sell out that hapless country.
On July 4, 1938, Dr. Benes prophesie d to a deputatio n
of Sokols: "Nothing will happen tha,t might harm our State,
our Republic and our democrat ic regime; in this jubilee
year of our Republic, with our sincere effort for just colla:boratio n with all citizens of all nationalit ies, we shall demonstrat e anew to the world that our State is just, solid,
ready to resist aggressio n, mature and peace-lov ing." The
result: Munich!
To complem ent the shameles s character of Benes in
his statemen t, published in the "Wiedom osci polskie" (June
15, 1941): "And when a man thinks of it, we Czechs nevertheless did foresee actually everythin g!" When a Polish
journalis t asked him whether he really meant everythin g,
Benes replied: "Yes, I mean everythin g!"
The Munich catastrop he, the capitulati on and flight
of Dr. Benes into foreign lands did away for the time being with any remnants of sympafili y the Czech nation had
for Benes (the Slovaks and others had none for him). In
1945, the Czech nation welcomed his return, but the enthusiasm displayed was not for him but rather an expressio n
of joy that the war and Nazi occupatio n had ended.

The Second Republic
Post-Mun ich Czecho-S lovakia, the second Republic, was
of short duration. It was still free, but betrayed by all its
foreign friends; it was smaller in area and without great
!hopes of preservat ion. It was also without Benes, who had
voluntari ly resigned from the presidenc y and, after his

�SLOVAKIA

33

flight from Czecho-Slovakia, had even wished much success to the new, constitutionally elected, President, Dr.
Emil Ha.cha. With the voluntary joining of the parties of
the right in the Party of National Unity and the parties
of the left in the Labor Party, an effort was expressed to
simplify and cure the ills of political life.
The relations of the first Republic, particularly the
person and environment of Dr. Benes, were the target of
wide criticism, especially from the Party of National Unity
which, surprisingly enough, even the National Socialists
joined. The party renounced Benes and favored the right.
Its chairman, J. V. Klofac, identifying Czech National Socialism with Hitler's National Socialism, said: "We must
not only catch up with Germany and its National Socialism,
but surpass it .... In Central Europe we must give a model
example of coexistence of the Slovanic peoples and Germans, which is all the easier for us, since we are also connected by blood. My Father's mother was a full-blooded
German." And referring to Benes quite obviously, Klofac
proclaimed: "We must repudiate everyone who prattles
like a child about the approaching moment that shall return to us everything we lost in October - and which is
definitely lost." No Czech political party so completely reversed itself up to that time.
The conflict with the Slovaks and Hitler's intervention
liquidated the second Republic; the Czech lands became
the "Protectorate of Bohemia and Moravia."

The Protectorat.e of Bohemia and Moravia
The burden of the German occupation was felt not
only in public life, but also by every society and family.
German pressure was terrific; aJbout 300,000 Czechs proclaimed themselves Germans. Children were taught German and sang German songs. The attempt to unite the
parties and groups of the right, which after March 15, 1939,
formed the so-called "National Committee," failed and the
party of the so-called "National Alliance" was formed. Various rightist and fascist groups existed too, illegally but
tolerated, which had little or practically no influence with
the Germans. Opportunistic servants and functionaries of

�34

SLOVAKIA

former political parties better served the purposes of the
Germans than the nationalistic groups. Even though no one
wants to admit it, the fact is that, after the arrival of the
German Army in Pilsen, among the first to be arrested and
liquidated, along with the students, on November 17, 1939,
were also fascists and Vlajkists.
Collaboration with the Germans was ratlher common;
it was rather a question of the personal character of individuals without regard to political belief. Opportunism
played a significant role until the defeat of the Germans at
Stalingrad. Czech resistance against nazism grew with the
approaching end of the war. One of the most notorious
collaborators was Emanuel Moravec, Minister of Enlightenment, former co-worker of Stransky's "Lidove Noviny"
and Benes's Military propagandist (alias Stanislav Yester).
We remember, too, Arno Baise, former communist, who
held the leading position in the trade organization NO-OZ;
and Emanuel Slechta, designated in the Records of the London Department of the Interior as a collaborator, who nevertheless was given a place in the presidium of the Czech
National Socialists and, in 1948, became the chairman of
the communized Czech socialists.
Benes's decrees, prepared by Dr. Jaroslav Stransky in
London, often punishing with the tendency of personal vengeance (recall the cases of Stribrny, R. Beran, and others),
created the possibility of settling personal accounts and
were more or less a weapon for political blackmail. Benes
often assured the world that the Constitution of 1920 was
still valid during the war and after 1945, bu't he ruled by
decrees, flaunting ther~by the highest law of the land,
which he had sworn to uphold.
The Foreign Activity of Dr. Benes

. As an exile in London, Benes proclaimed himself president of Czecho-Slovakia, organized a government, proclaimed war against Hitler and all his allies, borrowed from
Britain for his. activity over fifty million pounds Sterling,
and covered with a veil of secrecy the fate of the gold
treasure that was in foreign lands. Benes welcomed the defeat of France, wlhich showed him no sympathy, organized

�SLOVAKIA

35

a foreign army of a!bout 4,000 men in England, and every
year prophesied the aproaching end of Hitler. Churchill was
criticized openly even during the war, but anyone who attempted to criticize Benes was ruthlessly denounced and liquidated. Benes's vanity and ambition knew no bounds; critics and opponents were arrested or politically isolated
(Gen. Lev Prchala, Deputy Fr. Schwarz, Ambassador Osusky, former Prime Minister M. Hod.fa, Rudolph Be~hyne,
leader of the Czech Social Democrats, Malim, president of
the State Bank,and others).
Benes had quite a bit of opposition not only among the
exiles, but even among the old settlers in the United States
and Canada. In 1940, Czech Catholics still backed Dr. Emil
Ha.cha, the duly elected president of Czecho-Slovakia; Slovak emigration was for the most part for the Slovak State.
While the freethinkers and socialists supported Benes at
the outset, the Communists adopted a wait-and-see attitude. In the United States, the most outspoken against
Benes was the Czech Monsignor F. Mikolasek, whose
scorching articles appeared in the St. Louis "Hlas," and
the "Katolicky Delnik." Many of us expected Dr. Charles
Pergler to openly stand against Benes, since he was evicted
from Czecho-Slovakia by Masaryk and Benes despite his
many merits for the Czecho-Slovak Republic and his deputorial mandate. But he remained silent like so many others.
In the London exile, Dr. Benes committed further
treason against the principles of freedom and democracy:
he prepared the liquidation of civic parties that were always strongly opposed to him. The National Socialists he
had in the palm of his hand; to the Social Democrats and
the Populists he sent his agents (B. Lausman, V. Majer,
P. Tigrid, I. Duch.a.eek, and others). The only problem that
Benes had, as far as the presidency of Czecho-Slovakia
was concerned, were the communists toward whom, however, he had had no internal opposition. In 1939, Benes
wrote in his "Democracy Today and Tomorrow": .
"On the other hand, Communism in its philosophy and morality
has a certain similarity with democracy. It also stands for equality
,of all peoples and nations. It is also humanitarian, : un.ivel"Salistiic,
intellectu-alistic and rationalistic. It is also pacifist, intemationalistic

�36

SLOVAKIA

and stands for a policy of United Nations. From this standpoint its
moral and phil050phical basis is the same as that of democracy."

The main supposition of Benes's agreement with the
Reds was the assurance that with their support he would
again become President of the Czecho-Slovak Republic
and be able to rule dictatorially by means of "revolutionary" decrees. He turned his back cooly on the anti-communist Polish exiles with whom, when he needed them to
gain the support of the English, Benes concluded pacts of
friendship and close political and economical cooperation
in the future.
The People's Democracy 1945-1948

The events of 1945-1948 are well known to us. Benes's
decrees contributed to the socialization of Czecho-Slovakia, tJhe expulsion of the Sudeten Germans caused an economical vacuum for many years, and retributional decrees
helped to liquidate the anti-communist opposition.
The height of the immorality of Benes's regime was
the issuance of his decree of October 27, 1945, which amnestied all crimes against humanity during the "punishment of Germans and collaborators" after May 5, 1945. In
the history of justice this amnesty represents a singular
document wher~by a government sanctioned murder, violence, and thievery - something that no dictatorship, not
even the Nazi type, allowed itself up to that time.
Benes, his government, and the non-communist parties indisputably helped to bolshevize Czecho~Slovakia.
They tried to suripass the Reds in cruelty during the expulsion of Germans and Magyars and they out-trumped
them in chauvinism. On June 25, 1945, the National Socialists formed the so-called socialistic bloc with the Social
Democrats and Communists and then tried to create a common socialistic party - similar to the SED in East Germany - which, however, the Communists would not buy.
In 1945 there was no freedom of the press, the government controlling everything. There were a few exceptional
journalists who, from time to time, tried to criticize some
of the existing conditions, but to no avail. The Kosice Program, approved by all the political parties permitted to ex-

�SLOVAKIA

37

ist by Prague and united in the so-called National Front,
clearly stated the limits of post-war freedom for everyone
and was the program for the progressive bolshevization of
Czecho-Slovakia.
The first postwar elections, in May, 1946, brought victory for the Communists who received 38.1 per cent (in
Slovakia only 30.4 per cent) of the votes cast. During the
election campaign the solidarity of the National Front was
not violated in the new government of Klement Gottwald.
All political leaders vowed to remain loyal to the Soviet
Union and unanimously approved the two-year economic
plan which was on the order of the Soviet five-year..plan.
Dr. Hubert Ripka, the National Socialist Minister, zealously propagated the Czecho-Slovak-Soviet Treaty of colla1boration (Dec. 13, 1943) and tied the economy of the country to that of the Soviet Union.
When Stalin forced Prague not to participate in the
Marshall Plan, in 1947, the non-Communist Ministers had
more cause to resign then than they had in February 1948.
At that time, however, the Ministers still speculated that
they would be able to continue to share power with the
Reds. They were not concerned about the principle of freedom, democracy, or western orientation; they simply
wanted to remain in power.
The resignation of twelve non-communist Ministers
(out of a total of 26), headed by Dr. Peter Zenkl, on February 20, 1948, helped only the Communists to gain all
positions which tJhey did not occupy up to that time. The
Reds were completely prepared for t 1he events of February
1948, whereas the non-communist parties were not. In
fact they played into the hands of the Reds. In the fall of
1947, several anti-Communist deputies had been liquidated
by the National Front coalition of Benes-Gottwald. The
Reds had no trouble in finding quislings and informers to
oust the resigned ministers and their adherents from the
parties and replacing them with "reliaible" people. Dr.
Zenkl and company - after President Benes did what
Gottwald asked him to do - then realized that they were
through governing. Some were arrested but many of them
departed to the West, the Reds doing practically nothing

�38

SLOVAKIA

to stop them. The blackguards had done their work, they
were free to go.
The Present Communist Czecho-Slovakia

After February, 1948, political persecution had free
reign, the decisions of the People's Courts from the years
1945-1948 were revised and new processes initiated. Tens
of thousands citizens left the Republic. The Communist
Party took over all positions; the Social Democrats united
with the Communists on June 27, 1948; the National Socialists, changing their name to "Czech Socialists," recognized the leading role of the Communists and today are
criticizing themselves for their "bourgeois past"; Sramek's
Populists became the party of Catholic Socialism with the
task of completing the collectivization of agriculture. 'Dhe
Communist Party and its secret police ruthlessly liquidated all non-communist influence and practically all possibility of resistance, including that of the ecclesiastical
hierachy, which could perhaps hinder their progress toward socialism and communism. Small industrial enterprises, up to 1948 not affected by Benes's decrees, were nationalized, as were gradually even the smaller businesses
and trades. At the same time the industrialization of the
Czech lands and Slovakia was increased, costing billions of
crowns which lowered the living standard of the inhabitants to a minimum.
The Communist party purged itself of "undesirable"
elements, deviationists and nationalists, thus ridding itself
of pre-war malcontents. In the end Rudolph Slansky, Secretary-General of the Czecho-Slovak Communist Party,
and ten other leading Reds were executed November 27,
1952. They were charged with "anti-State activities, espionage, Zionism, and economic sa!botage." Gottwald's group
within the party was victorious over the Slansky faction,
•b ut Gottwald did not enjoy his victory very long. He
died nine days after Stalin in 1953 (March 14). After a
t!hree year purge the situation within the Communist Party
became sta!bilized in 1953.
The money reform of June 1, 1953, with which some
dissatisfaction was displayed in various places, was sup-

�SLOVAKIA

39

posed to raise the living standard of the people and improve the economical situation. The buying power of the
Czecho-Slovak crown was restored and the quality of products became better. Prices of commodities and wages of
workers were adjusted, swelling the ranks of the people
who had little. From 1956 the Red regime has been using
more refined methods of psychological persuasion with the
peasants, so that by October 1, 1959, only 19 per cent of
the land remained in private hands. All sectors of political
and economical life have been patterned after the Soviet
model. Industrial production, according to official statistics, was four times higher in 1959 than in 1938, and by
1965 it is supposed to be sixteen times higher. In Slovakia, industrial production increased seven times over that
in 1937. The standard of living, however, has not been keeping up with increased production. Prices on many necessities are still rather higih.
A large majority of the population is not communist,
nor is it happy with the communist regime. Annually,
however, people who knew better times are dying; their
places are being taken over by the younger generation
which knows little else than "people's democracy." The successes of the Red regimes with sputniks and luniks has
influenced the thinking of many; as has also the policy of
appeasement and containment of the West. Active resistance against the Reds is practically nil. To hold onto what
people have and perhaps for more material advantage,
many people are cooperating with the Reds.
In 1960 we saw new changes and reorganization. Some
200,000 employees in the administration of the State were
made available for industry and agriculture with the dissolution of the provincial system which was replaced by
ten larger economic regions. Great changes took place also
in the organization of work; gradually two shifts are being instituted in all the larger enterprises. A new Constitution has been adopted to replace the Constitution of 1920.
If we criticize the "golden times" of the First Republic and do not mention the many positive deeds of that
period, it is because the First Republic did not fulfill the
promises of the Castle propaganda. Worse, however, is

�40

SLOVAKIA

the fact that the representative s of the First Republic
could not strengthen the morale of the people which was
shaken by the long hegemony of the Habsburgs, and Benes' s capitulation broke many a backbone. Neither was
morale helped by the Protectorate; and it attained a new
low after 1945 when the very people who were expected to
possess so much morality willingly collaborated with the
enemies of all morality.
The Czech nation will live even after communism. Its
tragedy was caused in 1918 by politicians who cared not
about national interests, a better future , solidarity and moral strength, but in the first place sought to satisfy their
own ambitions (Benes) and their own glorification (Masaryk), etc. Of course, indirectly our entire nation is responsible for the development that took place from 1918
to 1948. It allowed itself to be deceived by false slogans,
legends, hypocritical propaganda, and failed to heed the
warnings of really devoted politicians (Kramar, Dyk, Machar, etc.). Masaryk's slogan "evolution is going to the
left" and Benes's collaboration with the Reds greatly facilitated the government of the Communists.
Some of those responsi1ble for our national tragedy
are still among us in exile; they have the brazen impertinence to organize circles of Czech interests (The Council
of Free Czecho-Slovakia, the Czech National Socialist Party in exile, etc.) with feelers in American societies for
exiles, such as Radio Free Europe (RFE), Assembly of
Captive European Nations (ACEN), and American Czech
societies. To the wide masses of our countrymen in exile
they cannot serve as an exemplary model, and, therefore,
we notice in our exile increasing influences of materialism,
national callousness, egocentrism, chicanery and intrigue,
hypocrisy and fraud. Of course, not in our entire exile, but
in a good part of it. And it is the question of our morality
that will decide whether our exile will be a,ble to live
through the next several years which will be according to
all indications, very tough and ruthless years.
(Vladimir Pekelsky, a Crech in exile, is the editor ,an/cl pu/bli,s her
o'f the CzOC'h peniodidal "Sbornik Bohemia" which is pulblislh~d in
Koln,Ehrenfold, W. Germany.)

�</text>
                  </elementText>
                  <elementText elementTextId="2348">
                    <text>SLOVAKIA

27

CZECHO-SWVAKIA YESTERDAY AND TODAY
BY VLADIMiR PEKEILSKY

In the past several years some writers of our Czech
exile have attempted to diagnose the tragedy of us all at
home and in foreign lands. But they have had little success
with it. J. M. Kolar, for example, is today already forgotten
and the more actual Dr. Radimsky has been elevated particularly by publishers and the Czech National Socialists.
Both authors came out with much that was true, but they
either did not want to or did not know how to express the
whole truth. Perhaps they feared the consequences. And
fear has big eyes. Nevertheless, many times it is not only
fear, but opportunism and various other interests which
prevent authors from writing about matters that might
interest readers the most. It was just this that inspired me
to touch upon problems which still are strictly taboo in
most Czech exile publications.
Czecho-Slovakia 1918-1938

Today very few of our people want to recall the whole
truth about the first Czecho-Slovak Republic. Without regard to nationality and political affiliation, that is. The
younger generation, born after 1925, did not know the first
Repu blic and, therefore, cannot make any judgments of it
from personal experiences. For us oldsters it meant much,
though only 20 years in the thousand-year history of our
Czech nation, and the judgment of history may arouse only
criticism, because with the establishment of Czecho-Slovakia the road for modern dictatorships into Central Europe was facilitated. In exile we have become accustomed
to read - from articles of former collaborators of Dr.
Edward Benes - nothing but praise about the first republic. The writers deliberately fail to see the state bankruptcies of 1938-1939 and 1945-1948, the internal causes
thereof. They blame everything on outside intervention.
The first Republic was presented to the world as a
model of democracy, freedom, state order and welfare, and,
were it not - according to them - for the bad Germans
1

�28

SLOVAKIA

and Russians, it still could have been the "perfection" it
was. Not a word is said a'bout the patronage of France.
Thus they continue to falsify the facts, just as they did
during the time of Masaryk and Benes w'hen huge sums
were paid out to foreign journals and journalists to sing
nothing but praises aibout the first Republic.
Of course, we can and we should recall the many
good things about the first Czecho-Slovak Republic. Yet it
would be irresponsible of us if we did not look into the
causes of the bankruptcy and collapse of democratic Czecho-Slovakia within ourselves and in internal circumstances. Dr. Vaclav Boucek, principal defender of Masaryk and
Benes, did not flatter the state system of Czecho-Slovakia
when he described it as a "quasi-democracy with a quasiparliamentary system."
A multitude of good people, financially well-founded
groups, investors, state officers, but also political barterers
were satisfied with the then Prague ·r egime. The propertyless groups of inhabitants, the indebted peasants and
home owners, the unemployed and the adherents of nonCzech nationalities (e.g., the greater unemployment in the
German sectors and the vain attempts of the new Slovak
intelligentsia to fill positions in the public life of Slovakia)
looked upon the state system with more or less criticism.
And today very few of our people want to admit that comIJ11mism had a significant voice in our political life from
the very first years of the Czecho-Slovak Republic. But
the fact is that it did. The following statistics show the
results of three elections, the mandates won by the respective parties:
Politica•l Party

cs Social Demo.c ratic (1)
cs People's Party (2)

c.s

A1grarian ORepulblioam,) (3)
C"'5 Na:ti,o nal Socialist (4)
C-S Niattiona,l Democratic (5)
C,S Tradesmen's
C-S Progressive Socialist
Slovak Na-tionail (6)
(Hlinka's) Slovak People's (7)
Czech Na,tcional Fascist

'Mand-at-es won by tihe Parties
1920
1925
1-935

33

29
3'1

28

415

24

28
113'
13

74

1,9
6
3
1~

23

38
22
45
28

17
l:'7
22
6

�29

SLOVAKIA

German Sociialist Democratic
German Community
German Nationalist
German Nat'io.n1al So,ci,a iist
German Agrariain
German Christian Socialists
German Democraili:c
Sudeten Germ-run,
Magyar Agrarian
Miaigyar-Germain Soc. Dem.
Magy,a r Christian Socia,Jist
Ma,gyair Bloc
GS Communist (8)
Others
Tota,] Number of Mandates

17

111

1-0
7
1,1

24

10
5

1,3

5
6

44

1
4
5

4
9
30

285

300

300

(1) The main worker's Gsocialist) party founded in 11878.
(2) Hliruka's Slovak People's Party voted with this party in the
19!20 elec1Jiions and was allowed 12 manda:tes, 1while the resp.
Czeoho,Slovak P,e ople's Pa,r ty (Sra1mek's) got 21. The largest
Slovak politi'c al p,arty in Slovakia.
(3) Founded by Amltonin Svehla in 1899.
(4) Founded by Czeclh soci-a.Jists in 1896. Dr. Edward Benes later
lbecame its leader.
(5) Fiounded tby Dr. Kramar in 19118 ; comlbi·n ed witlh the Dle'c.h
Nation/al Union Party (Strilbrny's) be!fo,r e the 19315 elections.
(6) Founded be'fore fhe 1872 elections. In 19315 it voted wiith
Hlinka's party as the Autonomist BJ.oc.
(7) The Slovatk People's (Populist) :Party was founded by !Father
Andrew Hlinika, Dec. 5, 1905.
(8) The Czecho-'SJ,o,v ak (iread "Cm;)OH") Communist Party was
fuunijed Nov. 2, 1920, after .brea~ing with the So'Ci-a•l Democrats; the deputies joining it: 23 Czeeho..Slovak S1oci1al Democraits, 3 German Social Democrats, aind 1· Ma,g;yar Soci,al
Democrat.

(The parties qualified as "Czecho-Slovak" were in fact
Czech-dominated parties · with affiliates in Slovakia. There
were only two genuine SLOVAK political parties: the IDinka Slovak People's Party and the Slovak National Party;
both supported autonomy for Slovakia, the Pittsburgh Pact
of May 30, 1918. - Ed. note).
The municipal election in Prague, May 29, 1938, showed
the following five parties. with the largest vote: Cze&lt;:h National Socialists - 151,600; Communists - 99,900; Social
Democrats - 75,809; National Unity - 68,007; Czech Populist - 37,749.
In the 1925 parliamentary elections the Communist

�30

SLOVAKIA

Party received 933,711 votes; ten years later (1935) it
got 849,0000 votes.
Do the above statistics warrant the frequently used
phrase "Masaryk's or Benes's Republic" and calling the citizens of Czecho-Slovakia "the children of Masaryk"?
Would any Czech want to say that the communists, Henleinists, Magyars, Poles, and Slovaks considered themselves "children of Masaryk"? It is a fact that even the
Czech rightists criticized or repudiated Masaryk in a
large measure. Not only the extreme groups but even a
large part of the Czech National Democrats, Agrarians, and
adherents of the Czech People's Party in Moravia.
We know that during the rule of Masaryk and Benes
many things were done which were not honorable. For example, already in 1924 freedom of the press was limited
by Law No. 124, and the freedom of the press in the "democratic Czecho-:Slovak Republic," so highly praised by
Radio Free Europe even today, in reality looked much
less free than in France, the United States and England.
Various publications, not only those of the opposition,
were frequently confiscated and censored and were issued
with "white windows" or as "corrected" issues after censorship. At that time it was said that the journalists
were thereby trained "to worship at the willows."
,'
Corruption was extensive, but no law could be promulgated to wipe it out because political parties and many
government people were against passing such a law. Hundreds of millions of crowns thus disappeared in bottomless
pockets. We still remember the alcohol case, the gasoline
affair, the corruption in the sugar business, in the construction of the electrical plant in Ervenice and the Fenix
Insurance affair, and the corruption connected with the
land reform, the parceling out of surplus estates.
In tlhe first Republic even the elections cannot be
called- truly democratic. The broad masses of the people
were not satisfied with the electoral system, because: they
were not allowed to choose candidates. The law, however,
ordered all citizens .to take part in the elections and to vote
for the political parties and their selected candidates. Ob-

�SLOVAKIA

31

viously many incapable people thus became members of
the parliament, interested not in the welfare of the people
and the country, but in the first place in the welfare and
power of their respective parties. Corruption flourished.
Only the political key was used in forming a government
and qualifications for a ministerial position meant practically nothing. The parties controlled all public service
jobs in the State on the national and local levels. Since one
had a large selection of political parties, quite a few citizens carried memib ership cards of several political parties.
Thus was the first Czecho-Slovak Republic undermined, as well as confidence in the State and the democratic system which hypocritically bore the slogan "Truth
prevails" on its escutcheon - which even the present communist regime has allowed to remain on the State insignia.
The enthusiasm with which the Slovaks and Czechs
welcomed the establishment of the Czecho-Slovak Republic
in 1918 soon cooled and forced many hot heads into opposition. The am1bitious Dr. Benes, however, knew how to deal
with the opposition: he liquidated it ruthlessly. To this
end he used his secret archive which he had made up for
opportune moments, even doctors' opinions, as in the case
of Stnbrny. Democracy became limited during the lifetime
of T. G. Masaryk, and more so during the presidency of
Dr. Benes.
Masaryk did not seek the support of political parties;
he was above all parties. Benes, on the other hand, depended on the support of t!he National Socialists, who, in 1935
tried, though unsuccessfully, to promulgate a law to dissolve all political parties and to establish a new uniform
State party with himself at its head. The National Socialists must be regard~d as the grave-diggers of CzechoSlovakia and democracy; their active collaboration with
the communists during the war and after is still fresh in
our memories.
The parasites of Benes's political clique refuse to admit their guilt in the catastrophe. They still sing praises
to Bene~ with the help of whose name they hope to find
favor with Czech settlers in Canada and the United States.

�32

SLOVAKIA

Ruthenia illustrate s Benes's political character quite clearly. During a visit to that country in May, 1934, when he
was still Foreign Minister, Benes said: "Czecho-S lovakia,
having become the holder (trustee) of Sub-Carp athian Russia by the decision of the Peace Conferenc e, will never give
up this land, it will never allow any revisionism in this
question and shall defend this land with you to its last
drop of blood" (Narodna Politika: May 6, 1924) .
We know just how Benes defended Ruthenia : he negotiated with Soviet Ambassa dor Majsky in London, in
1941, to sell out that hapless country.
On July 4, 1938, Dr. Benes prophesie d to a deputatio n
of Sokols: "Nothing will happen tha,t might harm our State,
our Republic and our democrat ic regime; in this jubilee
year of our Republic, with our sincere effort for just colla:boratio n with all citizens of all nationalit ies, we shall demonstrat e anew to the world that our State is just, solid,
ready to resist aggressio n, mature and peace-lov ing." The
result: Munich!
To complem ent the shameles s character of Benes in
his statemen t, published in the "Wiedom osci polskie" (June
15, 1941): "And when a man thinks of it, we Czechs nevertheless did foresee actually everythin g!" When a Polish
journalis t asked him whether he really meant everythin g,
Benes replied: "Yes, I mean everythin g!"
The Munich catastrop he, the capitulati on and flight
of Dr. Benes into foreign lands did away for the time being with any remnants of sympafili y the Czech nation had
for Benes (the Slovaks and others had none for him). In
1945, the Czech nation welcomed his return, but the enthusiasm displayed was not for him but rather an expressio n
of joy that the war and Nazi occupatio n had ended.

The Second Republic
Post-Mun ich Czecho-S lovakia, the second Republic, was
of short duration. It was still free, but betrayed by all its
foreign friends; it was smaller in area and without great
!hopes of preservat ion. It was also without Benes, who had
voluntari ly resigned from the presidenc y and, after his

�SLOVAKIA

33

flight from Czecho-Slovakia, had even wished much success to the new, constitutionally elected, President, Dr.
Emil Ha.cha. With the voluntary joining of the parties of
the right in the Party of National Unity and the parties
of the left in the Labor Party, an effort was expressed to
simplify and cure the ills of political life.
The relations of the first Republic, particularly the
person and environment of Dr. Benes, were the target of
wide criticism, especially from the Party of National Unity
which, surprisingly enough, even the National Socialists
joined. The party renounced Benes and favored the right.
Its chairman, J. V. Klofac, identifying Czech National Socialism with Hitler's National Socialism, said: "We must
not only catch up with Germany and its National Socialism,
but surpass it .... In Central Europe we must give a model
example of coexistence of the Slovanic peoples and Germans, which is all the easier for us, since we are also connected by blood. My Father's mother was a full-blooded
German." And referring to Benes quite obviously, Klofac
proclaimed: "We must repudiate everyone who prattles
like a child about the approaching moment that shall return to us everything we lost in October - and which is
definitely lost." No Czech political party so completely reversed itself up to that time.
The conflict with the Slovaks and Hitler's intervention
liquidated the second Republic; the Czech lands became
the "Protectorate of Bohemia and Moravia."

The Protectorat.e of Bohemia and Moravia
The burden of the German occupation was felt not
only in public life, but also by every society and family.
German pressure was terrific; aJbout 300,000 Czechs proclaimed themselves Germans. Children were taught German and sang German songs. The attempt to unite the
parties and groups of the right, which after March 15, 1939,
formed the so-called "National Committee," failed and the
party of the so-called "National Alliance" was formed. Various rightist and fascist groups existed too, illegally but
tolerated, which had little or practically no influence with
the Germans. Opportunistic servants and functionaries of

�34

SLOVAKIA

former political parties better served the purposes of the
Germans than the nationalistic groups. Even though no one
wants to admit it, the fact is that, after the arrival of the
German Army in Pilsen, among the first to be arrested and
liquidated, along with the students, on November 17, 1939,
were also fascists and Vlajkists.
Collaboration with the Germans was ratlher common;
it was rather a question of the personal character of individuals without regard to political belief. Opportunism
played a significant role until the defeat of the Germans at
Stalingrad. Czech resistance against nazism grew with the
approaching end of the war. One of the most notorious
collaborators was Emanuel Moravec, Minister of Enlightenment, former co-worker of Stransky's "Lidove Noviny"
and Benes's Military propagandist (alias Stanislav Yester).
We remember, too, Arno Baise, former communist, who
held the leading position in the trade organization NO-OZ;
and Emanuel Slechta, designated in the Records of the London Department of the Interior as a collaborator, who nevertheless was given a place in the presidium of the Czech
National Socialists and, in 1948, became the chairman of
the communized Czech socialists.
Benes's decrees, prepared by Dr. Jaroslav Stransky in
London, often punishing with the tendency of personal vengeance (recall the cases of Stribrny, R. Beran, and others),
created the possibility of settling personal accounts and
were more or less a weapon for political blackmail. Benes
often assured the world that the Constitution of 1920 was
still valid during the war and after 1945, bu't he ruled by
decrees, flaunting ther~by the highest law of the land,
which he had sworn to uphold.
The Foreign Activity of Dr. Benes

. As an exile in London, Benes proclaimed himself president of Czecho-Slovakia, organized a government, proclaimed war against Hitler and all his allies, borrowed from
Britain for his. activity over fifty million pounds Sterling,
and covered with a veil of secrecy the fate of the gold
treasure that was in foreign lands. Benes welcomed the defeat of France, wlhich showed him no sympathy, organized

�SLOVAKIA

35

a foreign army of a!bout 4,000 men in England, and every
year prophesied the aproaching end of Hitler. Churchill was
criticized openly even during the war, but anyone who attempted to criticize Benes was ruthlessly denounced and liquidated. Benes's vanity and ambition knew no bounds; critics and opponents were arrested or politically isolated
(Gen. Lev Prchala, Deputy Fr. Schwarz, Ambassador Osusky, former Prime Minister M. Hod.fa, Rudolph Be~hyne,
leader of the Czech Social Democrats, Malim, president of
the State Bank,and others).
Benes had quite a bit of opposition not only among the
exiles, but even among the old settlers in the United States
and Canada. In 1940, Czech Catholics still backed Dr. Emil
Ha.cha, the duly elected president of Czecho-Slovakia; Slovak emigration was for the most part for the Slovak State.
While the freethinkers and socialists supported Benes at
the outset, the Communists adopted a wait-and-see attitude. In the United States, the most outspoken against
Benes was the Czech Monsignor F. Mikolasek, whose
scorching articles appeared in the St. Louis "Hlas," and
the "Katolicky Delnik." Many of us expected Dr. Charles
Pergler to openly stand against Benes, since he was evicted
from Czecho-Slovakia by Masaryk and Benes despite his
many merits for the Czecho-Slovak Republic and his deputorial mandate. But he remained silent like so many others.
In the London exile, Dr. Benes committed further
treason against the principles of freedom and democracy:
he prepared the liquidation of civic parties that were always strongly opposed to him. The National Socialists he
had in the palm of his hand; to the Social Democrats and
the Populists he sent his agents (B. Lausman, V. Majer,
P. Tigrid, I. Duch.a.eek, and others). The only problem that
Benes had, as far as the presidency of Czecho-Slovakia
was concerned, were the communists toward whom, however, he had had no internal opposition. In 1939, Benes
wrote in his "Democracy Today and Tomorrow": .
"On the other hand, Communism in its philosophy and morality
has a certain similarity with democracy. It also stands for equality
,of all peoples and nations. It is also humanitarian, : un.ivel"Salistiic,
intellectu-alistic and rationalistic. It is also pacifist, intemationalistic

�36

SLOVAKIA

and stands for a policy of United Nations. From this standpoint its
moral and phil050phical basis is the same as that of democracy."

The main supposition of Benes's agreement with the
Reds was the assurance that with their support he would
again become President of the Czecho-Slovak Republic
and be able to rule dictatorially by means of "revolutionary" decrees. He turned his back cooly on the anti-communist Polish exiles with whom, when he needed them to
gain the support of the English, Benes concluded pacts of
friendship and close political and economical cooperation
in the future.
The People's Democracy 1945-1948

The events of 1945-1948 are well known to us. Benes's
decrees contributed to the socialization of Czecho-Slovakia, tJhe expulsion of the Sudeten Germans caused an economical vacuum for many years, and retributional decrees
helped to liquidate the anti-communist opposition.
The height of the immorality of Benes's regime was
the issuance of his decree of October 27, 1945, which amnestied all crimes against humanity during the "punishment of Germans and collaborators" after May 5, 1945. In
the history of justice this amnesty represents a singular
document wher~by a government sanctioned murder, violence, and thievery - something that no dictatorship, not
even the Nazi type, allowed itself up to that time.
Benes, his government, and the non-communist parties indisputably helped to bolshevize Czecho~Slovakia.
They tried to suripass the Reds in cruelty during the expulsion of Germans and Magyars and they out-trumped
them in chauvinism. On June 25, 1945, the National Socialists formed the so-called socialistic bloc with the Social
Democrats and Communists and then tried to create a common socialistic party - similar to the SED in East Germany - which, however, the Communists would not buy.
In 1945 there was no freedom of the press, the government controlling everything. There were a few exceptional
journalists who, from time to time, tried to criticize some
of the existing conditions, but to no avail. The Kosice Program, approved by all the political parties permitted to ex-

�SLOVAKIA

37

ist by Prague and united in the so-called National Front,
clearly stated the limits of post-war freedom for everyone
and was the program for the progressive bolshevization of
Czecho-Slovakia.
The first postwar elections, in May, 1946, brought victory for the Communists who received 38.1 per cent (in
Slovakia only 30.4 per cent) of the votes cast. During the
election campaign the solidarity of the National Front was
not violated in the new government of Klement Gottwald.
All political leaders vowed to remain loyal to the Soviet
Union and unanimously approved the two-year economic
plan which was on the order of the Soviet five-year..plan.
Dr. Hubert Ripka, the National Socialist Minister, zealously propagated the Czecho-Slovak-Soviet Treaty of colla1boration (Dec. 13, 1943) and tied the economy of the country to that of the Soviet Union.
When Stalin forced Prague not to participate in the
Marshall Plan, in 1947, the non-Communist Ministers had
more cause to resign then than they had in February 1948.
At that time, however, the Ministers still speculated that
they would be able to continue to share power with the
Reds. They were not concerned about the principle of freedom, democracy, or western orientation; they simply
wanted to remain in power.
The resignation of twelve non-communist Ministers
(out of a total of 26), headed by Dr. Peter Zenkl, on February 20, 1948, helped only the Communists to gain all
positions which tJhey did not occupy up to that time. The
Reds were completely prepared for t 1he events of February
1948, whereas the non-communist parties were not. In
fact they played into the hands of the Reds. In the fall of
1947, several anti-Communist deputies had been liquidated
by the National Front coalition of Benes-Gottwald. The
Reds had no trouble in finding quislings and informers to
oust the resigned ministers and their adherents from the
parties and replacing them with "reliaible" people. Dr.
Zenkl and company - after President Benes did what
Gottwald asked him to do - then realized that they were
through governing. Some were arrested but many of them
departed to the West, the Reds doing practically nothing

�38

SLOVAKIA

to stop them. The blackguards had done their work, they
were free to go.
The Present Communist Czecho-Slovakia

After February, 1948, political persecution had free
reign, the decisions of the People's Courts from the years
1945-1948 were revised and new processes initiated. Tens
of thousands citizens left the Republic. The Communist
Party took over all positions; the Social Democrats united
with the Communists on June 27, 1948; the National Socialists, changing their name to "Czech Socialists," recognized the leading role of the Communists and today are
criticizing themselves for their "bourgeois past"; Sramek's
Populists became the party of Catholic Socialism with the
task of completing the collectivization of agriculture. 'Dhe
Communist Party and its secret police ruthlessly liquidated all non-communist influence and practically all possibility of resistance, including that of the ecclesiastical
hierachy, which could perhaps hinder their progress toward socialism and communism. Small industrial enterprises, up to 1948 not affected by Benes's decrees, were nationalized, as were gradually even the smaller businesses
and trades. At the same time the industrialization of the
Czech lands and Slovakia was increased, costing billions of
crowns which lowered the living standard of the inhabitants to a minimum.
The Communist party purged itself of "undesirable"
elements, deviationists and nationalists, thus ridding itself
of pre-war malcontents. In the end Rudolph Slansky, Secretary-General of the Czecho-Slovak Communist Party,
and ten other leading Reds were executed November 27,
1952. They were charged with "anti-State activities, espionage, Zionism, and economic sa!botage." Gottwald's group
within the party was victorious over the Slansky faction,
•b ut Gottwald did not enjoy his victory very long. He
died nine days after Stalin in 1953 (March 14). After a
t!hree year purge the situation within the Communist Party
became sta!bilized in 1953.
The money reform of June 1, 1953, with which some
dissatisfaction was displayed in various places, was sup-

�SLOVAKIA

39

posed to raise the living standard of the people and improve the economical situation. The buying power of the
Czecho-Slovak crown was restored and the quality of products became better. Prices of commodities and wages of
workers were adjusted, swelling the ranks of the people
who had little. From 1956 the Red regime has been using
more refined methods of psychological persuasion with the
peasants, so that by October 1, 1959, only 19 per cent of
the land remained in private hands. All sectors of political
and economical life have been patterned after the Soviet
model. Industrial production, according to official statistics, was four times higher in 1959 than in 1938, and by
1965 it is supposed to be sixteen times higher. In Slovakia, industrial production increased seven times over that
in 1937. The standard of living, however, has not been keeping up with increased production. Prices on many necessities are still rather higih.
A large majority of the population is not communist,
nor is it happy with the communist regime. Annually,
however, people who knew better times are dying; their
places are being taken over by the younger generation
which knows little else than "people's democracy." The successes of the Red regimes with sputniks and luniks has
influenced the thinking of many; as has also the policy of
appeasement and containment of the West. Active resistance against the Reds is practically nil. To hold onto what
people have and perhaps for more material advantage,
many people are cooperating with the Reds.
In 1960 we saw new changes and reorganization. Some
200,000 employees in the administration of the State were
made available for industry and agriculture with the dissolution of the provincial system which was replaced by
ten larger economic regions. Great changes took place also
in the organization of work; gradually two shifts are being instituted in all the larger enterprises. A new Constitution has been adopted to replace the Constitution of 1920.
If we criticize the "golden times" of the First Republic and do not mention the many positive deeds of that
period, it is because the First Republic did not fulfill the
promises of the Castle propaganda. Worse, however, is

�40

SLOVAKIA

the fact that the representative s of the First Republic
could not strengthen the morale of the people which was
shaken by the long hegemony of the Habsburgs, and Benes' s capitulation broke many a backbone. Neither was
morale helped by the Protectorate; and it attained a new
low after 1945 when the very people who were expected to
possess so much morality willingly collaborated with the
enemies of all morality.
The Czech nation will live even after communism. Its
tragedy was caused in 1918 by politicians who cared not
about national interests, a better future , solidarity and moral strength, but in the first place sought to satisfy their
own ambitions (Benes) and their own glorification (Masaryk), etc. Of course, indirectly our entire nation is responsible for the development that took place from 1918
to 1948. It allowed itself to be deceived by false slogans,
legends, hypocritical propaganda, and failed to heed the
warnings of really devoted politicians (Kramar, Dyk, Machar, etc.). Masaryk's slogan "evolution is going to the
left" and Benes's collaboration with the Reds greatly facilitated the government of the Communists.
Some of those responsi1ble for our national tragedy
are still among us in exile; they have the brazen impertinence to organize circles of Czech interests (The Council
of Free Czecho-Slovakia, the Czech National Socialist Party in exile, etc.) with feelers in American societies for
exiles, such as Radio Free Europe (RFE), Assembly of
Captive European Nations (ACEN), and American Czech
societies. To the wide masses of our countrymen in exile
they cannot serve as an exemplary model, and, therefore,
we notice in our exile increasing influences of materialism,
national callousness, egocentrism, chicanery and intrigue,
hypocrisy and fraud. Of course, not in our entire exile, but
in a good part of it. And it is the question of our morality
that will decide whether our exile will be a,ble to live
through the next several years which will be according to
all indications, very tough and ruthless years.
(Vladimir Pekelsky, a Crech in exile, is the editor ,an/cl pu/bli,s her
o'f the CzOC'h peniodidal "Sbornik Bohemia" which is pulblislh~d in
Koln,Ehrenfold, W. Germany.)

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                  <text>1961, Vol. 11</text>
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              <text>SLOVAKIA&#13;
&#13;
27&#13;
&#13;
CZECHO-SWVAKIA YESTERDAY AND TODAY&#13;
BY VLADIMiR PEKEILSKY&#13;
&#13;
In the past several years some writers of our Czech&#13;
exile have attempted to diagnose the tragedy of us all at&#13;
home and in foreign lands. But they have had little success&#13;
with it. J. M. Kolar, for example, is today already forgotten&#13;
and the more actual Dr. Radimsky has been elevated particularly by publishers and the Czech National Socialists.&#13;
Both authors came out with much that was true, but they&#13;
either did not want to or did not know how to express the&#13;
whole truth. Perhaps they feared the consequences. And&#13;
fear has big eyes. Nevertheless, many times it is not only&#13;
fear, but opportunism and various other interests which&#13;
prevent authors from writing about matters that might&#13;
interest readers the most. It was just this that inspired me&#13;
to touch upon problems which still are strictly taboo in&#13;
most Czech exile publications.&#13;
Czecho-Slovakia 1918-1938&#13;
&#13;
Today very few of our people want to recall the whole&#13;
truth about the first Czecho-Slovak Republic. Without regard to nationality and political affiliation, that is. The&#13;
younger generation, born after 1925, did not know the first&#13;
Repu blic and, therefore, cannot make any judgments of it&#13;
from personal experiences. For us oldsters it meant much,&#13;
though only 20 years in the thousand-year history of our&#13;
Czech nation, and the judgment of history may arouse only&#13;
criticism, because with the establishment of Czecho-Slovakia the road for modern dictatorships into Central Europe was facilitated. In exile we have become accustomed&#13;
to read - from articles of former collaborators of Dr.&#13;
Edward Benes - nothing but praise about the first republic. The writers deliberately fail to see the state bankruptcies of 1938-1939 and 1945-1948, the internal causes&#13;
thereof. They blame everything on outside intervention.&#13;
The first Republic was presented to the world as a&#13;
model of democracy, freedom, state order and welfare, and,&#13;
were it not - according to them - for the bad Germans&#13;
1&#13;
&#13;
28&#13;
&#13;
SLOVAKIA&#13;
&#13;
and Russians, it still could have been the "perfection" it&#13;
was. Not a word is said a'bout the patronage of France.&#13;
Thus they continue to falsify the facts, just as they did&#13;
during the time of Masaryk and Benes w'hen huge sums&#13;
were paid out to foreign journals and journalists to sing&#13;
nothing but praises aibout the first Republic.&#13;
Of course, we can and we should recall the many&#13;
good things about the first Czecho-Slovak Republic. Yet it&#13;
would be irresponsible of us if we did not look into the&#13;
causes of the bankruptcy and collapse of democratic Czecho-Slovakia within ourselves and in internal circumstances. Dr. Vaclav Boucek, principal defender of Masaryk and&#13;
Benes, did not flatter the state system of Czecho-Slovakia&#13;
when he described it as a "quasi-democracy with a quasiparliamentary system."&#13;
A multitude of good people, financially well-founded&#13;
groups, investors, state officers, but also political barterers&#13;
were satisfied with the then Prague ·r egime. The propertyless groups of inhabitants, the indebted peasants and&#13;
home owners, the unemployed and the adherents of nonCzech nationalities (e.g., the greater unemployment in the&#13;
German sectors and the vain attempts of the new Slovak&#13;
intelligentsia to fill positions in the public life of Slovakia)&#13;
looked upon the state system with more or less criticism.&#13;
And today very few of our people want to admit that comIJ11mism had a significant voice in our political life from&#13;
the very first years of the Czecho-Slovak Republic. But&#13;
the fact is that it did. The following statistics show the&#13;
results of three elections, the mandates won by the respective parties:&#13;
Politica•l Party&#13;
&#13;
cs Social Demo.c ratic (1)&#13;
cs People's Party (2)&#13;
&#13;
c.s&#13;
&#13;
A1grarian ORepulblioam,) (3)&#13;
C"'5 Na:ti,o nal Socialist (4)&#13;
C-S Niattiona,l Democratic (5)&#13;
C,S Tradesmen's&#13;
C-S Progressive Socialist&#13;
Slovak Na-tionail (6)&#13;
(Hlinka's) Slovak People's (7)&#13;
Czech Na,tcional Fascist&#13;
&#13;
'Mand-at-es won by tihe Parties&#13;
1920&#13;
1925&#13;
1-935&#13;
&#13;
33&#13;
&#13;
29&#13;
3'1&#13;
&#13;
28&#13;
&#13;
415&#13;
&#13;
24&#13;
&#13;
28&#13;
113'&#13;
13&#13;
&#13;
74&#13;
&#13;
1,9&#13;
6&#13;
3&#13;
1~&#13;
&#13;
23&#13;
&#13;
38&#13;
22&#13;
45&#13;
28&#13;
&#13;
17&#13;
l:'7&#13;
22&#13;
6&#13;
&#13;
29&#13;
&#13;
SLOVAKIA&#13;
&#13;
German Sociialist Democratic&#13;
German Community&#13;
German Nationalist&#13;
German Nat'io.n1al So,ci,a iist&#13;
German Agrariain&#13;
German Christian Socialists&#13;
German Democraili:c&#13;
Sudeten Germ-run,&#13;
Magyar Agrarian&#13;
Miaigyar-Germain Soc. Dem.&#13;
Magy,a r Christian Socia,Jist&#13;
Ma,gyair Bloc&#13;
GS Communist (8)&#13;
Others&#13;
Tota,] Number of Mandates&#13;
&#13;
17&#13;
&#13;
111&#13;
&#13;
1-0&#13;
7&#13;
1,1&#13;
&#13;
24&#13;
&#13;
10&#13;
5&#13;
&#13;
1,3&#13;
&#13;
5&#13;
6&#13;
&#13;
44&#13;
&#13;
1&#13;
4&#13;
5&#13;
&#13;
4&#13;
9&#13;
30&#13;
&#13;
285&#13;
&#13;
300&#13;
&#13;
300&#13;
&#13;
(1) The main worker's Gsocialist) party founded in 11878.&#13;
(2) Hliruka's Slovak People's Party voted with this party in the&#13;
19!20 elec1Jiions and was allowed 12 manda:tes, 1while the resp.&#13;
Czeoho,Slovak P,e ople's Pa,r ty (Sra1mek's) got 21. The largest&#13;
Slovak politi'c al p,arty in Slovakia.&#13;
(3) Founded by Amltonin Svehla in 1899.&#13;
(4) Founded by Czeclh soci-a.Jists in 1896. Dr. Edward Benes later&#13;
lbecame its leader.&#13;
(5) Fiounded tby Dr. Kramar in 19118 ; comlbi·n ed witlh the Dle'c.h&#13;
Nation/al Union Party (Strilbrny's) be!fo,r e the 19315 elections.&#13;
(6) Founded be'fore fhe 1872 elections. In 19315 it voted wiith&#13;
Hlinka's party as the Autonomist BJ.oc.&#13;
(7) The Slovatk People's (Populist) :Party was founded by !Father&#13;
Andrew Hlinika, Dec. 5, 1905.&#13;
(8) The Czecho-'SJ,o,v ak (iread "Cm;)OH") Communist Party was&#13;
fuunijed Nov. 2, 1920, after .brea~ing with the So'Ci-a•l Democrats; the deputies joining it: 23 Czeeho..Slovak S1oci1al Democraits, 3 German Social Democrats, aind 1· Ma,g;yar Soci,al&#13;
Democrat.&#13;
&#13;
(The parties qualified as "Czecho-Slovak" were in fact&#13;
Czech-dominated parties · with affiliates in Slovakia. There&#13;
were only two genuine SLOVAK political parties: the IDinka Slovak People's Party and the Slovak National Party;&#13;
both supported autonomy for Slovakia, the Pittsburgh Pact&#13;
of May 30, 1918. - Ed. note).&#13;
The municipal election in Prague, May 29, 1938, showed&#13;
the following five parties. with the largest vote: Cze&lt;:h National Socialists - 151,600; Communists - 99,900; Social&#13;
Democrats - 75,809; National Unity - 68,007; Czech Populist - 37,749.&#13;
In the 1925 parliamentary elections the Communist&#13;
&#13;
30&#13;
&#13;
SLOVAKIA&#13;
&#13;
Party received 933,711 votes; ten years later (1935) it&#13;
got 849,0000 votes.&#13;
Do the above statistics warrant the frequently used&#13;
phrase "Masaryk's or Benes's Republic" and calling the citizens of Czecho-Slovakia "the children of Masaryk"?&#13;
Would any Czech want to say that the communists, Henleinists, Magyars, Poles, and Slovaks considered themselves "children of Masaryk"? It is a fact that even the&#13;
Czech rightists criticized or repudiated Masaryk in a&#13;
large measure. Not only the extreme groups but even a&#13;
large part of the Czech National Democrats, Agrarians, and&#13;
adherents of the Czech People's Party in Moravia.&#13;
We know that during the rule of Masaryk and Benes&#13;
many things were done which were not honorable. For example, already in 1924 freedom of the press was limited&#13;
by Law No. 124, and the freedom of the press in the "democratic Czecho-:Slovak Republic," so highly praised by&#13;
Radio Free Europe even today, in reality looked much&#13;
less free than in France, the United States and England.&#13;
Various publications, not only those of the opposition,&#13;
were frequently confiscated and censored and were issued&#13;
with "white windows" or as "corrected" issues after censorship. At that time it was said that the journalists&#13;
were thereby trained "to worship at the willows."&#13;
,'&#13;
Corruption was extensive, but no law could be promulgated to wipe it out because political parties and many&#13;
government people were against passing such a law. Hundreds of millions of crowns thus disappeared in bottomless&#13;
pockets. We still remember the alcohol case, the gasoline&#13;
affair, the corruption in the sugar business, in the construction of the electrical plant in Ervenice and the Fenix&#13;
Insurance affair, and the corruption connected with the&#13;
land reform, the parceling out of surplus estates.&#13;
In tlhe first Republic even the elections cannot be&#13;
called- truly democratic. The broad masses of the people&#13;
were not satisfied with the electoral system, because: they&#13;
were not allowed to choose candidates. The law, however,&#13;
ordered all citizens .to take part in the elections and to vote&#13;
for the political parties and their selected candidates. Ob-&#13;
&#13;
SLOVAKIA&#13;
&#13;
31&#13;
&#13;
viously many incapable people thus became members of&#13;
the parliament, interested not in the welfare of the people&#13;
and the country, but in the first place in the welfare and&#13;
power of their respective parties. Corruption flourished.&#13;
Only the political key was used in forming a government&#13;
and qualifications for a ministerial position meant practically nothing. The parties controlled all public service&#13;
jobs in the State on the national and local levels. Since one&#13;
had a large selection of political parties, quite a few citizens carried memib ership cards of several political parties.&#13;
Thus was the first Czecho-Slovak Republic undermined, as well as confidence in the State and the democratic system which hypocritically bore the slogan "Truth&#13;
prevails" on its escutcheon - which even the present communist regime has allowed to remain on the State insignia.&#13;
The enthusiasm with which the Slovaks and Czechs&#13;
welcomed the establishment of the Czecho-Slovak Republic&#13;
in 1918 soon cooled and forced many hot heads into opposition. The am1bitious Dr. Benes, however, knew how to deal&#13;
with the opposition: he liquidated it ruthlessly. To this&#13;
end he used his secret archive which he had made up for&#13;
opportune moments, even doctors' opinions, as in the case&#13;
of Stnbrny. Democracy became limited during the lifetime&#13;
of T. G. Masaryk, and more so during the presidency of&#13;
Dr. Benes.&#13;
Masaryk did not seek the support of political parties;&#13;
he was above all parties. Benes, on the other hand, depended on the support of t!he National Socialists, who, in 1935&#13;
tried, though unsuccessfully, to promulgate a law to dissolve all political parties and to establish a new uniform&#13;
State party with himself at its head. The National Socialists must be regard~d as the grave-diggers of CzechoSlovakia and democracy; their active collaboration with&#13;
the communists during the war and after is still fresh in&#13;
our memories.&#13;
The parasites of Benes's political clique refuse to admit their guilt in the catastrophe. They still sing praises&#13;
to Bene~ with the help of whose name they hope to find&#13;
favor with Czech settlers in Canada and the United States.&#13;
&#13;
32&#13;
&#13;
SLOVAKIA&#13;
&#13;
Ruthenia illustrate s Benes's political character quite clearly. During a visit to that country in May, 1934, when he&#13;
was still Foreign Minister, Benes said: "Czecho-S lovakia,&#13;
having become the holder (trustee) of Sub-Carp athian Russia by the decision of the Peace Conferenc e, will never give&#13;
up this land, it will never allow any revisionism in this&#13;
question and shall defend this land with you to its last&#13;
drop of blood" (Narodna Politika: May 6, 1924) .&#13;
We know just how Benes defended Ruthenia : he negotiated with Soviet Ambassa dor Majsky in London, in&#13;
1941, to sell out that hapless country.&#13;
On July 4, 1938, Dr. Benes prophesie d to a deputatio n&#13;
of Sokols: "Nothing will happen tha,t might harm our State,&#13;
our Republic and our democrat ic regime; in this jubilee&#13;
year of our Republic, with our sincere effort for just colla:boratio n with all citizens of all nationalit ies, we shall demonstrat e anew to the world that our State is just, solid,&#13;
ready to resist aggressio n, mature and peace-lov ing." The&#13;
result: Munich!&#13;
To complem ent the shameles s character of Benes in&#13;
his statemen t, published in the "Wiedom osci polskie" (June&#13;
15, 1941): "And when a man thinks of it, we Czechs nevertheless did foresee actually everythin g!" When a Polish&#13;
journalis t asked him whether he really meant everythin g,&#13;
Benes replied: "Yes, I mean everythin g!"&#13;
The Munich catastrop he, the capitulati on and flight&#13;
of Dr. Benes into foreign lands did away for the time being with any remnants of sympafili y the Czech nation had&#13;
for Benes (the Slovaks and others had none for him). In&#13;
1945, the Czech nation welcomed his return, but the enthusiasm displayed was not for him but rather an expressio n&#13;
of joy that the war and Nazi occupatio n had ended.&#13;
&#13;
The Second Republic&#13;
Post-Mun ich Czecho-S lovakia, the second Republic, was&#13;
of short duration. It was still free, but betrayed by all its&#13;
foreign friends; it was smaller in area and without great&#13;
!hopes of preservat ion. It was also without Benes, who had&#13;
voluntari ly resigned from the presidenc y and, after his&#13;
&#13;
SLOVAKIA&#13;
&#13;
33&#13;
&#13;
flight from Czecho-Slovakia, had even wished much success to the new, constitutionally elected, President, Dr.&#13;
Emil Ha.cha. With the voluntary joining of the parties of&#13;
the right in the Party of National Unity and the parties&#13;
of the left in the Labor Party, an effort was expressed to&#13;
simplify and cure the ills of political life.&#13;
The relations of the first Republic, particularly the&#13;
person and environment of Dr. Benes, were the target of&#13;
wide criticism, especially from the Party of National Unity&#13;
which, surprisingly enough, even the National Socialists&#13;
joined. The party renounced Benes and favored the right.&#13;
Its chairman, J. V. Klofac, identifying Czech National Socialism with Hitler's National Socialism, said: "We must&#13;
not only catch up with Germany and its National Socialism,&#13;
but surpass it .... In Central Europe we must give a model&#13;
example of coexistence of the Slovanic peoples and Germans, which is all the easier for us, since we are also connected by blood. My Father's mother was a full-blooded&#13;
German." And referring to Benes quite obviously, Klofac&#13;
proclaimed: "We must repudiate everyone who prattles&#13;
like a child about the approaching moment that shall return to us everything we lost in October - and which is&#13;
definitely lost." No Czech political party so completely reversed itself up to that time.&#13;
The conflict with the Slovaks and Hitler's intervention&#13;
liquidated the second Republic; the Czech lands became&#13;
the "Protectorate of Bohemia and Moravia."&#13;
&#13;
The Protectorat.e of Bohemia and Moravia&#13;
The burden of the German occupation was felt not&#13;
only in public life, but also by every society and family.&#13;
German pressure was terrific; aJbout 300,000 Czechs proclaimed themselves Germans. Children were taught German and sang German songs. The attempt to unite the&#13;
parties and groups of the right, which after March 15, 1939,&#13;
formed the so-called "National Committee," failed and the&#13;
party of the so-called "National Alliance" was formed. Various rightist and fascist groups existed too, illegally but&#13;
tolerated, which had little or practically no influence with&#13;
the Germans. Opportunistic servants and functionaries of&#13;
&#13;
34&#13;
&#13;
SLOVAKIA&#13;
&#13;
former political parties better served the purposes of the&#13;
Germans than the nationalistic groups. Even though no one&#13;
wants to admit it, the fact is that, after the arrival of the&#13;
German Army in Pilsen, among the first to be arrested and&#13;
liquidated, along with the students, on November 17, 1939,&#13;
were also fascists and Vlajkists.&#13;
Collaboration with the Germans was ratlher common;&#13;
it was rather a question of the personal character of individuals without regard to political belief. Opportunism&#13;
played a significant role until the defeat of the Germans at&#13;
Stalingrad. Czech resistance against nazism grew with the&#13;
approaching end of the war. One of the most notorious&#13;
collaborators was Emanuel Moravec, Minister of Enlightenment, former co-worker of Stransky's "Lidove Noviny"&#13;
and Benes's Military propagandist (alias Stanislav Yester).&#13;
We remember, too, Arno Baise, former communist, who&#13;
held the leading position in the trade organization NO-OZ;&#13;
and Emanuel Slechta, designated in the Records of the London Department of the Interior as a collaborator, who nevertheless was given a place in the presidium of the Czech&#13;
National Socialists and, in 1948, became the chairman of&#13;
the communized Czech socialists.&#13;
Benes's decrees, prepared by Dr. Jaroslav Stransky in&#13;
London, often punishing with the tendency of personal vengeance (recall the cases of Stribrny, R. Beran, and others),&#13;
created the possibility of settling personal accounts and&#13;
were more or less a weapon for political blackmail. Benes&#13;
often assured the world that the Constitution of 1920 was&#13;
still valid during the war and after 1945, bu't he ruled by&#13;
decrees, flaunting ther~by the highest law of the land,&#13;
which he had sworn to uphold.&#13;
The Foreign Activity of Dr. Benes&#13;
&#13;
. As an exile in London, Benes proclaimed himself president of Czecho-Slovakia, organized a government, proclaimed war against Hitler and all his allies, borrowed from&#13;
Britain for his. activity over fifty million pounds Sterling,&#13;
and covered with a veil of secrecy the fate of the gold&#13;
treasure that was in foreign lands. Benes welcomed the defeat of France, wlhich showed him no sympathy, organized&#13;
&#13;
SLOVAKIA&#13;
&#13;
35&#13;
&#13;
a foreign army of a!bout 4,000 men in England, and every&#13;
year prophesied the aproaching end of Hitler. Churchill was&#13;
criticized openly even during the war, but anyone who attempted to criticize Benes was ruthlessly denounced and liquidated. Benes's vanity and ambition knew no bounds; critics and opponents were arrested or politically isolated&#13;
(Gen. Lev Prchala, Deputy Fr. Schwarz, Ambassador Osusky, former Prime Minister M. Hod.fa, Rudolph Be~hyne,&#13;
leader of the Czech Social Democrats, Malim, president of&#13;
the State Bank,and others).&#13;
Benes had quite a bit of opposition not only among the&#13;
exiles, but even among the old settlers in the United States&#13;
and Canada. In 1940, Czech Catholics still backed Dr. Emil&#13;
Ha.cha, the duly elected president of Czecho-Slovakia; Slovak emigration was for the most part for the Slovak State.&#13;
While the freethinkers and socialists supported Benes at&#13;
the outset, the Communists adopted a wait-and-see attitude. In the United States, the most outspoken against&#13;
Benes was the Czech Monsignor F. Mikolasek, whose&#13;
scorching articles appeared in the St. Louis "Hlas," and&#13;
the "Katolicky Delnik." Many of us expected Dr. Charles&#13;
Pergler to openly stand against Benes, since he was evicted&#13;
from Czecho-Slovakia by Masaryk and Benes despite his&#13;
many merits for the Czecho-Slovak Republic and his deputorial mandate. But he remained silent like so many others.&#13;
In the London exile, Dr. Benes committed further&#13;
treason against the principles of freedom and democracy:&#13;
he prepared the liquidation of civic parties that were always strongly opposed to him. The National Socialists he&#13;
had in the palm of his hand; to the Social Democrats and&#13;
the Populists he sent his agents (B. Lausman, V. Majer,&#13;
P. Tigrid, I. Duch.a.eek, and others). The only problem that&#13;
Benes had, as far as the presidency of Czecho-Slovakia&#13;
was concerned, were the communists toward whom, however, he had had no internal opposition. In 1939, Benes&#13;
wrote in his "Democracy Today and Tomorrow": .&#13;
"On the other hand, Communism in its philosophy and morality&#13;
has a certain similarity with democracy. It also stands for equality&#13;
,of all peoples and nations. It is also humanitarian, : un.ivel"Salistiic,&#13;
intellectu-alistic and rationalistic. It is also pacifist, intemationalistic&#13;
&#13;
36&#13;
&#13;
SLOVAKIA&#13;
&#13;
and stands for a policy of United Nations. From this standpoint its&#13;
moral and phil050phical basis is the same as that of democracy."&#13;
&#13;
The main supposition of Benes's agreement with the&#13;
Reds was the assurance that with their support he would&#13;
again become President of the Czecho-Slovak Republic&#13;
and be able to rule dictatorially by means of "revolutionary" decrees. He turned his back cooly on the anti-communist Polish exiles with whom, when he needed them to&#13;
gain the support of the English, Benes concluded pacts of&#13;
friendship and close political and economical cooperation&#13;
in the future.&#13;
The People's Democracy 1945-1948&#13;
&#13;
The events of 1945-1948 are well known to us. Benes's&#13;
decrees contributed to the socialization of Czecho-Slovakia, tJhe expulsion of the Sudeten Germans caused an economical vacuum for many years, and retributional decrees&#13;
helped to liquidate the anti-communist opposition.&#13;
The height of the immorality of Benes's regime was&#13;
the issuance of his decree of October 27, 1945, which amnestied all crimes against humanity during the "punishment of Germans and collaborators" after May 5, 1945. In&#13;
the history of justice this amnesty represents a singular&#13;
document wher~by a government sanctioned murder, violence, and thievery - something that no dictatorship, not&#13;
even the Nazi type, allowed itself up to that time.&#13;
Benes, his government, and the non-communist parties indisputably helped to bolshevize Czecho~Slovakia.&#13;
They tried to suripass the Reds in cruelty during the expulsion of Germans and Magyars and they out-trumped&#13;
them in chauvinism. On June 25, 1945, the National Socialists formed the so-called socialistic bloc with the Social&#13;
Democrats and Communists and then tried to create a common socialistic party - similar to the SED in East Germany - which, however, the Communists would not buy.&#13;
In 1945 there was no freedom of the press, the government controlling everything. There were a few exceptional&#13;
journalists who, from time to time, tried to criticize some&#13;
of the existing conditions, but to no avail. The Kosice Program, approved by all the political parties permitted to ex-&#13;
&#13;
SLOVAKIA&#13;
&#13;
37&#13;
&#13;
ist by Prague and united in the so-called National Front,&#13;
clearly stated the limits of post-war freedom for everyone&#13;
and was the program for the progressive bolshevization of&#13;
Czecho-Slovakia.&#13;
The first postwar elections, in May, 1946, brought victory for the Communists who received 38.1 per cent (in&#13;
Slovakia only 30.4 per cent) of the votes cast. During the&#13;
election campaign the solidarity of the National Front was&#13;
not violated in the new government of Klement Gottwald.&#13;
All political leaders vowed to remain loyal to the Soviet&#13;
Union and unanimously approved the two-year economic&#13;
plan which was on the order of the Soviet five-year..plan.&#13;
Dr. Hubert Ripka, the National Socialist Minister, zealously propagated the Czecho-Slovak-Soviet Treaty of colla1boration (Dec. 13, 1943) and tied the economy of the country to that of the Soviet Union.&#13;
When Stalin forced Prague not to participate in the&#13;
Marshall Plan, in 1947, the non-Communist Ministers had&#13;
more cause to resign then than they had in February 1948.&#13;
At that time, however, the Ministers still speculated that&#13;
they would be able to continue to share power with the&#13;
Reds. They were not concerned about the principle of freedom, democracy, or western orientation; they simply&#13;
wanted to remain in power.&#13;
The resignation of twelve non-communist Ministers&#13;
(out of a total of 26), headed by Dr. Peter Zenkl, on February 20, 1948, helped only the Communists to gain all&#13;
positions which tJhey did not occupy up to that time. The&#13;
Reds were completely prepared for t 1he events of February&#13;
1948, whereas the non-communist parties were not. In&#13;
fact they played into the hands of the Reds. In the fall of&#13;
1947, several anti-Communist deputies had been liquidated&#13;
by the National Front coalition of Benes-Gottwald. The&#13;
Reds had no trouble in finding quislings and informers to&#13;
oust the resigned ministers and their adherents from the&#13;
parties and replacing them with "reliaible" people. Dr.&#13;
Zenkl and company - after President Benes did what&#13;
Gottwald asked him to do - then realized that they were&#13;
through governing. Some were arrested but many of them&#13;
departed to the West, the Reds doing practically nothing&#13;
&#13;
38&#13;
&#13;
SLOVAKIA&#13;
&#13;
to stop them. The blackguards had done their work, they&#13;
were free to go.&#13;
The Present Communist Czecho-Slovakia&#13;
&#13;
After February, 1948, political persecution had free&#13;
reign, the decisions of the People's Courts from the years&#13;
1945-1948 were revised and new processes initiated. Tens&#13;
of thousands citizens left the Republic. The Communist&#13;
Party took over all positions; the Social Democrats united&#13;
with the Communists on June 27, 1948; the National Socialists, changing their name to "Czech Socialists," recognized the leading role of the Communists and today are&#13;
criticizing themselves for their "bourgeois past"; Sramek's&#13;
Populists became the party of Catholic Socialism with the&#13;
task of completing the collectivization of agriculture. 'Dhe&#13;
Communist Party and its secret police ruthlessly liquidated all non-communist influence and practically all possibility of resistance, including that of the ecclesiastical&#13;
hierachy, which could perhaps hinder their progress toward socialism and communism. Small industrial enterprises, up to 1948 not affected by Benes's decrees, were nationalized, as were gradually even the smaller businesses&#13;
and trades. At the same time the industrialization of the&#13;
Czech lands and Slovakia was increased, costing billions of&#13;
crowns which lowered the living standard of the inhabitants to a minimum.&#13;
The Communist party purged itself of "undesirable"&#13;
elements, deviationists and nationalists, thus ridding itself&#13;
of pre-war malcontents. In the end Rudolph Slansky, Secretary-General of the Czecho-Slovak Communist Party,&#13;
and ten other leading Reds were executed November 27,&#13;
1952. They were charged with "anti-State activities, espionage, Zionism, and economic sa!botage." Gottwald's group&#13;
within the party was victorious over the Slansky faction,&#13;
•b ut Gottwald did not enjoy his victory very long. He&#13;
died nine days after Stalin in 1953 (March 14). After a&#13;
t!hree year purge the situation within the Communist Party&#13;
became sta!bilized in 1953.&#13;
The money reform of June 1, 1953, with which some&#13;
dissatisfaction was displayed in various places, was sup-&#13;
&#13;
SLOVAKIA&#13;
&#13;
39&#13;
&#13;
posed to raise the living standard of the people and improve the economical situation. The buying power of the&#13;
Czecho-Slovak crown was restored and the quality of products became better. Prices of commodities and wages of&#13;
workers were adjusted, swelling the ranks of the people&#13;
who had little. From 1956 the Red regime has been using&#13;
more refined methods of psychological persuasion with the&#13;
peasants, so that by October 1, 1959, only 19 per cent of&#13;
the land remained in private hands. All sectors of political&#13;
and economical life have been patterned after the Soviet&#13;
model. Industrial production, according to official statistics, was four times higher in 1959 than in 1938, and by&#13;
1965 it is supposed to be sixteen times higher. In Slovakia, industrial production increased seven times over that&#13;
in 1937. The standard of living, however, has not been keeping up with increased production. Prices on many necessities are still rather higih.&#13;
A large majority of the population is not communist,&#13;
nor is it happy with the communist regime. Annually,&#13;
however, people who knew better times are dying; their&#13;
places are being taken over by the younger generation&#13;
which knows little else than "people's democracy." The successes of the Red regimes with sputniks and luniks has&#13;
influenced the thinking of many; as has also the policy of&#13;
appeasement and containment of the West. Active resistance against the Reds is practically nil. To hold onto what&#13;
people have and perhaps for more material advantage,&#13;
many people are cooperating with the Reds.&#13;
In 1960 we saw new changes and reorganization. Some&#13;
200,000 employees in the administration of the State were&#13;
made available for industry and agriculture with the dissolution of the provincial system which was replaced by&#13;
ten larger economic regions. Great changes took place also&#13;
in the organization of work; gradually two shifts are being instituted in all the larger enterprises. A new Constitution has been adopted to replace the Constitution of 1920.&#13;
If we criticize the "golden times" of the First Republic and do not mention the many positive deeds of that&#13;
period, it is because the First Republic did not fulfill the&#13;
promises of the Castle propaganda. Worse, however, is&#13;
&#13;
40&#13;
&#13;
SLOVAKIA&#13;
&#13;
the fact that the representative s of the First Republic&#13;
could not strengthen the morale of the people which was&#13;
shaken by the long hegemony of the Habsburgs, and Benes' s capitulation broke many a backbone. Neither was&#13;
morale helped by the Protectorate; and it attained a new&#13;
low after 1945 when the very people who were expected to&#13;
possess so much morality willingly collaborated with the&#13;
enemies of all morality.&#13;
The Czech nation will live even after communism. Its&#13;
tragedy was caused in 1918 by politicians who cared not&#13;
about national interests, a better future , solidarity and moral strength, but in the first place sought to satisfy their&#13;
own ambitions (Benes) and their own glorification (Masaryk), etc. Of course, indirectly our entire nation is responsible for the development that took place from 1918&#13;
to 1948. It allowed itself to be deceived by false slogans,&#13;
legends, hypocritical propaganda, and failed to heed the&#13;
warnings of really devoted politicians (Kramar, Dyk, Machar, etc.). Masaryk's slogan "evolution is going to the&#13;
left" and Benes's collaboration with the Reds greatly facilitated the government of the Communists.&#13;
Some of those responsi1ble for our national tragedy&#13;
are still among us in exile; they have the brazen impertinence to organize circles of Czech interests (The Council&#13;
of Free Czecho-Slovakia, the Czech National Socialist Party in exile, etc.) with feelers in American societies for&#13;
exiles, such as Radio Free Europe (RFE), Assembly of&#13;
Captive European Nations (ACEN), and American Czech&#13;
societies. To the wide masses of our countrymen in exile&#13;
they cannot serve as an exemplary model, and, therefore,&#13;
we notice in our exile increasing influences of materialism,&#13;
national callousness, egocentrism, chicanery and intrigue,&#13;
hypocrisy and fraud. Of course, not in our entire exile, but&#13;
in a good part of it. And it is the question of our morality&#13;
that will decide whether our exile will be a,ble to live&#13;
through the next several years which will be according to&#13;
all indications, very tough and ruthless years.&#13;
(Vladimir Pekelsky, a Crech in exile, is the editor ,an/cl pu/bli,s her&#13;
o'f the CzOC'h peniodidal "Sbornik Bohemia" which is pulblislh~d in&#13;
Koln,Ehrenfold, W. Germany.)&#13;
&#13;
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Slovakia, Vol. 11, No. 2 (34), September-December 1961&#13;
pp. 27-40</text>
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                    <text>SLOVAKIA

41

SLOVAK.IA AND CENTRAL EUROPE
CHARLES MURilN, LL.D., Ph.D.
"Slovakia Nation. at the Crossroads of Central Europe" by Jioseph
M. Kirs·ch'baum, l.JL.D., Ph.D., 1proif.eS1Soc at the Univ•e rsity of 'Montreal,
iDeipartment of Sl&lt;avic Studies. Preif,a ce by U. S. Congressma•n Alvin
M. Bentley, Member of the Committee olf Forei.gn A'llfo.irs. Pp. x~:x
3711,; 7'2 dlocumEmts, 2 maips, 22 p'ho,togr-a phs, bilbliography, index. Pulb ·

+

lisher Robert S'pe!Ier and Sons, Inc., Ne&lt;w Yol'k. $5.00.

Can a book concerning a small nation of four million
behind the Iron Curtain draw the attention of the American and Canadian public at a time when Khrushchev is explodin•g nuclear bombs, Castro is defying the powerful U.
S., and the struggle between West and East in Asia, Africa,
and Europe is intensifying? The American reader might
sigh and say: let bygones be bygones, there are more pressing problems today than the fate of four million Slovaks
in the immediate neighborhood of the Soviet Union. Actually this might be the reaction of the man in the street
who restricts his interests to what is presented to his
sight, to the sensational.
Professor Kirschbaum's book is by no means sensational in this sense, since it is written for both the intelligent observer of the international politics and those whose
task it is to participate in the shaping of the current international situation which seems to contain an amount of
irrational elements to a degree probably never equaled in
the period of modern history.
Kirschbaum's book is a valuable contribution to the
understanding of the premises and origins of the presentday situation, restricted to one of its sections: Central Europe. Genetically this seems to be the most important field
though the quantitive aspects of the problems in Asia
and Africa overshadow the European problems. The author
relates the political history of Slovakia and of Central Europe. The period described, however, happens to be the one
which preceded the Soviet hegemony over half of Europe.
Thus the book contains excellent material offered to the
English reader who wants to trace down the errors of the
past and is willing both to learn from past errors and re-

�42

SLOVAKIA

think the categories of living ideas and for&lt;:es which simultaneously are being shaped by and are shaping this
world of ours.
The basic service this book renders to the reader is
that it shows him to what degree the conceptions of the
West in regard to the political organization of one of the
neuralgic spots in Europe were dominated by facts and to
what degree by fancy. To show the interplay of reality
and illusion, the genuine and the phony in the official views
of the state departments of the West in regard to Central
Europe seems to us to be the aim of the book. Further the
author shows to what extent these conceptions contained
inherent contradictions and were therefore doomed in the
long run. Be it noted that some of the prejudfres discussed in the book represent an inheritance from the postW orld-War I arrangements.
The book under discussion is divided in four parts :
the first is concerned with the past; the second with the
present-past; the third with the present-future; and the
fourth contains documents, maps, bibliography, and index.
Part I introduces the reader to the topic of the book
1by giving the historical background of the problem. The
service rendered by the author in this part of the book
is the presentation of the Czech and Magyar historians,
who usually treat Slovak history as a peripheral phenomenon of the Czech or Magyar past respectively. The characteristics one can as a rule find in the works of Magyar and Czech writers are the following:
(a) Functional approach: the Slovaks are simply denied ethnical, linguistic, cultural, social and political individuality and thus are made part of either the Czech or the
Magyar nation; the intelligibility of the Slovak history, if
they agree at least to take notice of the fact, comes from
without, i.e., from Czech history for a Czech writer, and
from Magyar history if the writer is a Magyar. The meaning of Slovak history is seen, still according to these views,
in an orientation of Slovaks towards loosing their weak
traces of identity and ultimately in melting together with
the one or the other nation.

�SLOVAKIA

43

(b) For the principle of interpretation of the history
of Slovakia (some writers use this term exclusively in a
geographical sense) they use concepts upon which the national aspirations and dreams of their own people are
based. It is not unusual for them to project a modern
concept of the nineteenth and twentieth century to the
ninth and tenth century of Slovak history.
An interesting observation follows from the use of this
method. If a certain conception of man, society and reality
is embraced as unconditionally and metaphysically true,
this conception and the laws which constitute its explication can be used as the principle of interpretation of each
and every man, society, event and situation. This is exactly
what Marxists do. Therefore it was no surprise for those
acquainted with Marxist philosophy that a book was recently published in Slovakia in which the Great Moravian
Empire of the King Svatopluk of the tenth century is interpreted in terms of a class struggle. A similar method is
used by some Czech and Magyar historical writers in their
interpretation of Slovak history, however, with the difference that the supposedly universally valid laws of the dialectical and historical materialism are replaced by the
concepts of the meaning of history (i.e., either Czech or
Magyar history), of national destiny, of mission, of glory,
of interests, etc. True, the validity of these concepts is not
universal; it is restricted to the one or the other nation.
But in relation to the Slovak history, they are purposefully given a universal character, because outside of these
concepts the history of Slovakia becomes, in the view of
these writers, unintelligible, an irrational collection of unrelated facts which might find their interpretation on the
level of Nature but never on the level of Spirit. Many conclusions of the historians in question cannot be understood without knowing these tacit or openly avowed premises.
Although Professor Kirschbaum raises no claim to be
a professional historian, nevertheless, as the author of many
historical essays and several biographies and monographies,
he has mastered more than sufficiently the material he is
dealing with and is in a solid position to give an accurate

�SLOVAKIA

44

account on Slovak history, an account based on a sober
relativistic character of historical events, thus avoiding the
peculiar exclusivities not only of the Czech and Magyar
writers, but also of their Slovak antipodes.
In Part I , the author shows that the Slovaks belong
to the group of the most ancient peoples in Central Europe,
they were the first of the Slovanic peoples to adhere to
Christianism, always belonged to the orbit .o f the Western
world, never were willing to lose and never lost their individuality and ethnical identity. The meaning of all Slovak history can be found only within and never outside
the events that make up the drama of the Slovak nation.
Part II seems to us to be the central piece of the book.
This is the author's proper domain containing the events
.of founding the first Czecho-Slovak Republic, the causes
of its disintegration, the period of the Slovak Republic,
and, finally, the restoration of the Czecho-Slovak Republic
.following World War IL By far the greatest attention is
given to the period of the Slovak RepU'blic. This is under.standable since it is mainly in this period that the author
was active in the political life of Slovakia until ousted
from the political scene under pressure of Hitlerite Germans and the small number of Slovak-Nazi sympathizers.
Both his 7-year-long stay in neutral Switzerland (for three
years as diplomatic representative of the Slovak Republic)
and a period of 15-20 years, from the events he describes,
permit Professor Kirsch baum to reach a degree of objectivity seldom achieved in books in which the authors touch
upon the problems they contributed intrinsically both to
.shape and to solve. When a number of the pages is of
an apologetic character, not a personal defense of the author is involved but a rejection of the distortions of historical facts and a reproach of not seeing events in their true
.light.
It is extremely difficult to summarize this part of the
book without going into some details and without transgressing the material limits of this reflection. Therefore,
we shall restrain ourselves to the essential points which
might be of interest to intelligent observers of international
politics.
1

�SLOVAKIA

45

Part II begins with a demyth!ing of the legends propagated rubout the foundation of the Czecho-Slovak Republic at the end of World War I. The principle which
gave birth to the first Republic was self-determination.
President Wilson consented to dismemberment of the ethnical mosaic of the Austro-Hungarian Empire in the name
of the principle of self-determination, and it was in the
name of the same principle that another ethnical mosaic
was created, i.e., the Czecho-Slovak Republic. No one of
the six ethnical groups included in the new state constituted a simple majority of the population. Therefore, the
only admissible structure of the state, even if one does
not use anything more than common horse sense, was a
federation. The leading statesmen of the Paris Peace Conference somehow sensed this, but did not know the facts
clearly enough, and the whole problem became in their
eyes one of minor importance.
In order that at least one of the ethnical nations
might constitute a simple majority in the state, a fusion
of the two nations into one was needed. This tour de force
on the diplomatic level was achieved by the presentation
of the one ethnic "Czechoslovak" nation by Masaryk and
Benes. Concerning this illusion of a "Czechoslovak" nation,
one can find two contradictory legends.
According to the one, the Slovaks joined the first republic willingly, over-eagerly, renouncing their own ethnical identity, and adherence to the new state equaled to
merging with the Czech ethnical nation (this is the Czech
version).
In terms of the second version, the Slovaks were forced,
duped or tricked into joining the Czech state (the Magyar
version).
Now, the truth is that the Slovaks were willing cofounders of the Czecho-Slovak Republic and much, possibly
too much hope had been placed in the new state. At the
same time, however, they were cautious and did not enter
the partnership with the Czechs without a written guaranty of their rights which were supposed to secure free and
democratic development of their national life (see document No. 2, p. 235-236). The refusal to implement the au-

�46

SLOVAKIA

tonomy of Slovakia, promised by the Agreement of Pittsburgh of May 30, 1918, and signed by T. G. Masaryk, dominated the relations between the Slovaks and Czechs fer
20 years of the first Republic.
Although this unsolved problem of the Republic reflected unfavorably on the military value and strength of
the state integrated in a system of alliances headed by
France, neither the latter nor any other western government ddsplayed any wisdom to exerting a friendly influence
in favor of a solution of this basic problem until it was
far too late. When the Sudeten~German problem was used
by Hitler as an excuse of attacking Czecho-Slovakia, the
lack of internal coherence of the Republic brought an end
to the illusion of strength both abroad and within the Republic itself.
The Second Czecho-Slovak (post-Munich) Republic,
territorially mutilated, vanished from the Central European scene after a brief period of six months. The State
was doomed by the very treaties by which it was founded
and the Constitution of the Republic of 1920. They were
based on too much fantasy and too little facts, too many
political illusions and not enough sociological reality.
Most of the attention is given by the author to the
period of the Slovak Republic, 1939-1945, apparently this
being the crux of the problem exposed by Professor Kirschbaum. His thesis, supported by many documents, can be
shortly yet fairly resumed as follows: Slovakia, since the
dawn of its history, went Westward. The central ideal of
modern Slovak political history was and remains the idea
of freedom as developed in the West. The right of self-determination of nations is but an insepara•ble aspect of the
Western concept of freedom. However, when it comes
to the concrete application of the concept of freedom, more
than one of the great Western Powers simply ignore or
even deny this right to the nations which are unable to
support their claim to a free and independent life by physical force.
The reasons for this virtual condemnation of some
nations to third or fourth grade national existence are

�SLOVAKIA

47

usually several: economic interests of powerful friends or
weak friends who are to be made powerful; lack of information or much bad information, etc.
The claims of Slovaks to a free life hit upon deaf ears.
More than that. When the Slovaks made the best of a
bad situation which they did not create, objections were
raised and they were told: if you keep your freedom ( a
difficult freedom in an extremely tense situation, it is true),
we shall have to use force to put you back where you were
in 1938, or even in 1920 ; but if you renounce your will to
a free life, be.have as a good child, we shall spare you.
Freedom is something you fight for - and this the
Slovaks did. But freedom is also what you legitimately expect to be respected for in a community whose distinctive
mark is respect for freedom - and this the Slovaks did
not receive. There is no doubt that the West takes freedom seriously, as a mission to mankind, yet when it comes
to putting into reality the ideal of freedom, the West remains somehow hesitantly in the abstract and condones
situations which make the Western concept of freedom
look vague and restricted in its application to some nations only, or even to only a segment of the nations. As a
result, the cornerstone of Western society, the gospel of
freedom and dignity of man assumes a verbal character
that can be ultimately argued away by skillful dialectics
even of the materialistic brand.
This is the reason why the nations on the verge of
making their choice between West and East do not easily
recognize the difference between the concrete articulation
of the freedom of the West and the steps taken to a systematic enslavement of man and nations by the Communist Marxists.
The Slovaks do not have to make their decision, this
they have done over eleven hundred years ago. No matter
what treatment they receive from the Western Powers,
they will remain West.Jbound because they cannot deny
their own identity.
At this point, the somehow apologetic character of
the book turns out to be both a silent and delicate rebuke

�48

SLOVAKIA

to the Western Powers and an eloquent wavning to present and future policy-ma kers of the West no matter which
area of the world they are dealing with. An air of tragedy
surround s both the reproach and the warning as the nations enslaved by the Soviets might foreshado w the future
destiny of those who still use or a,buse their freedom.
In this light the mistakes committe d during the period
of the Slovak Republic (some of them bearing the fatality
of a natural force) become more understan dable.
The author does not confine himself to pointing out
the errors to be avoided. He proposes a formula for the
future arrangem ent of the Central European area which
offers the best chance to secure a sound developm ent of
the crossroad s between Eastern and Wes tern Europe. Part
III of the book, under the section entitled "For a New Democracy in Central Europe," contains the author's views
concernin g the future, shared, we believe, by many.
The geopolitical location of the nations in question between Germany and Russia, demands a federalist solution,
no matter what the political ideologies of the two great
neighbori ng powers happen to be. Only by uniting their
forces can the Central European nations secure their freedom. This is beyond the point of discussion and, furthermore, being the only logical solution, it receives a conffrmatur by recent and remote history.
The question of internal structure of the Central European Federatio n is a much more delicate and less evident one than its necessity in the field of inter-play of
powers. The principle on which the author suggests to reconstruct the Central European area can be called, we
think, without being unfair to the author who does not use
this term, the principle of regional balance of power. This
represent s a realistic implemen tation of the moral claim
for freedom, the other point beyond discussion. The principle of regional balance of power takes into considera tion
the political and economical deve}opment in the direction to
greater units, with the ultimate result of a wo~ld (federated) governme nt to be establishe d in the future.
At the same time the principle takes into account, human nature being what it is, that the organizat ion of

�SLOVAKIA

49

greater units (e.g., Western Europe, Central Europe, etc.)
must be such that they could safeguard the freedom of
concerned nations more on the lowest level of the administration than on the level of the Central government, be
the latter of regional, continental, or of world-wide character. The strength and efficiency of the Federal Central
Government rests ultimately upon the concrete human
persons at the bottom (lack of this was the greaitest weakness of the Czecho-Slovak Republic) who are at the same
time the foundation and the aim of any government. There
always will ar,ise problems among the nations, as there
always will be problems among individuals. The point is
that the structure of institutions and organizations must
be such that it permits to give an adequate and just answer both to the existing problems and to those which
may arise. In this regard again the Czecho-Slovak Republic
did not meet these requirements, and the political status
of 1918, 1938, or of 1945 stands for the Wes tern concept
of the Centra1 European area, in that case, this is a desperately backward concept which lags well behind the development. The visible signs of a change in this concept are
represented by some very vague promises and semi-official
declarations, but on the whole it is rather hard to guess to
what extent there really is a change. What Professor
Kirschbaum proposes is this: there is and proba1bly there
will remain in the foreseeable future a certa1in antagonism
( call it: problem) among the Central European nations, the
outcome of a centuries-long historical developement of this
area which will not be eliminated over night (even if the
night is as dark as the night under Commuruism). In defense of their national ideal some writers and orators
resort at times to real living forces shaped by history, but
sometimes to political fossils whose symbolic force and
imaginative attraction is a matter of the past because they
are without any meaning for the man of the second half
of the twentieth century.
Let us speak a more concrete language. The Masaryk
and Benes governments molded their national aspirations
to the image of the former Bohemian kings who in a certain period of time happened to be Roman-Germanic em-

�50

SLOVAKIA

perors who ruled the Central European area. The Hungarian government, on the other hand, claJimed the title of
makers and organizers of Central Europe in the restricted
sense of the word, because there was a period in which the
nations of "Hungaria" actively participated together with
the Magyars in constructive work for the common good.
The two nations, i.e., the Czechs and the Magyars, possessing roughly an equal potential force, set themselves on
a search for a surplus of power which would give them an
edge over the power of the respective partner-opponent.
Both agreed that Slovakia could represent this hoped for
surplus, and, to no one's surprise, political writers "uncovered historical facts which favored either the one or the
other conception of Slovak history, with the result of
what we called a:bove the functional approach to the past
of Slovakia. As a matter of fact, the theory of the surplus
value of Slovakia for the Czechs and for the Magyars
seemed to have received a confirmation by the political
events of the twentieth century.
PTior to World War I, when Slovakia was a part of
Hungary, the Magyars held a wide edge over the Czechs.
When, however , Slovakia joined forces with the Czechs,
the latter emerged as the stronger power in the valley of
the Danube. The only trouble with these two solutions was
that besides being radically unjust, they led to a catastrophy of all the involved nations. There are other theoretical
possibilities, i.e., Slovakia as a part of Poland, or as part
of the Ukraine or Russia, yet we think that they would not
yield better results since they seem to us to be even of a
more violent nature than those just mentioned.
It follows that the only realistic way to secure a regional balance of power and to safeguard the freedom of
all nations in this erea is to recognize Slovakia as one of
the national units in the Central Europeon Federation. The
more so that only this solution renders justice to the ideal
of freedom of nations. Fo:vtunately, the CentTal European
nations are begiinning to realize the imperative character
of this solution, and there is more than one confirmation
of the development in the political thinking of nations under the Communist yoke towards this solution.

�SLOVAKIA

51

What is lagging in the most unfortunate way behind
this evolution is, e.g., Radio Free Europe and the Voice of
America (Canadian and British, Rome and Madrid broadcasts have their Slovak sections) and, it would seem, since
these are related to some officials of the U. S. State Department in an unofficial way, that these officials of the
State Department are behind recent developments. The
fact that the "statesmen," who substantially contributed
to the present predicament of Central Europe, find not
only willing ears to listen and, but also active support
from some official circles of the U. S. is in support of our
opinion.
Part IV of the book contains a valuable collection of
documents, many of them available for the first time to the
English reader. This ensemble of documents control the
author's affirmation and let the reader see the other side
of the medal which, up to now, has been presented to the
Western public in a purely functional way.
The weakest part of the book is the bibliography. It is
extremely summary - some 150 books referred to in the
book not being listed. We learned that this regrettable
shortcoming in Professor Kirschbaum's book was due to
an error with the printers and that it will be corrected in
the second edition of the book.
RADIO FREIE EUROPE continues its policy of ignoring the
rightful demands of the Slovak
people a,n d ignoring Americans o,£
Slovak des·c ent and the'ir organizations. Its "Czedhoslovak" desk is
sti11 dominated by former Czech
National F1ronters, Czech socialists
of all shades who co11ialborated
with the Czech Reds and Moscow
dJUring the Benes-Gottwa~d coalition (1945-lMS). Accordi,n,g to them
freedom is for evieryibody except
the Slovaks; Czecho.Sl·o vakia and
the Czechs must be liberated, but
not the Sfovaks. The latter are supposed to be doomed to Czeclh domination eternaUy! What a moclcery of the fundamenml pr,inciples
of d,emocracy!

IN THE WORKERS' PARADISE,

a~ording to Radio Bratislava: Sllova'kia is be-hind in dts milk quota
6,600,000 Lite-rs (4-Jli&amp;-61); thus far
the Trelbisov tlistrict owes the
State 1,,085,000 liters of milk this
year (3-10-61); Dolny Kulbi,n, Cadca, Prievidza, and Zilina did not
produce even a deci'liiter per cow
(3-9-61); -i n Bratisllava (Street of
the De&gt;fende-rs of Peace) women
waitetl for meat from 2:00 to 6:30
P. M. (3'-20-61); there is a great
albundan:ce of feed for cattle and
calves, but it's all rotten-; t!he people work tlhe farim:s, but steal over
hallf the production (3-2().,61•); we
have no tires, but why? I heard
the exiplanlation that the reason
for this is the war in Laos (2-U-61.)

�</text>
                  </elementText>
                  <elementText elementTextId="2341">
                    <text>SLOVAKIA

41

SLOVAK.IA AND CENTRAL EUROPE
CHARLES MURilN, LL.D., Ph.D.
"Slovakia Nation. at the Crossroads of Central Europe" by Jioseph
M. Kirs·ch'baum, l.JL.D., Ph.D., 1proif.eS1Soc at the Univ•e rsity of 'Montreal,
iDeipartment of Sl&lt;avic Studies. Preif,a ce by U. S. Congressma•n Alvin
M. Bentley, Member of the Committee olf Forei.gn A'llfo.irs. Pp. x~:x
3711,; 7'2 dlocumEmts, 2 maips, 22 p'ho,togr-a phs, bilbliography, index. Pulb ·

+

lisher Robert S'pe!Ier and Sons, Inc., Ne&lt;w Yol'k. $5.00.

Can a book concerning a small nation of four million
behind the Iron Curtain draw the attention of the American and Canadian public at a time when Khrushchev is explodin•g nuclear bombs, Castro is defying the powerful U.
S., and the struggle between West and East in Asia, Africa,
and Europe is intensifying? The American reader might
sigh and say: let bygones be bygones, there are more pressing problems today than the fate of four million Slovaks
in the immediate neighborhood of the Soviet Union. Actually this might be the reaction of the man in the street
who restricts his interests to what is presented to his
sight, to the sensational.
Professor Kirschbaum's book is by no means sensational in this sense, since it is written for both the intelligent observer of the international politics and those whose
task it is to participate in the shaping of the current international situation which seems to contain an amount of
irrational elements to a degree probably never equaled in
the period of modern history.
Kirschbaum's book is a valuable contribution to the
understanding of the premises and origins of the presentday situation, restricted to one of its sections: Central Europe. Genetically this seems to be the most important field
though the quantitive aspects of the problems in Asia
and Africa overshadow the European problems. The author
relates the political history of Slovakia and of Central Europe. The period described, however, happens to be the one
which preceded the Soviet hegemony over half of Europe.
Thus the book contains excellent material offered to the
English reader who wants to trace down the errors of the
past and is willing both to learn from past errors and re-

�42

SLOVAKIA

think the categories of living ideas and for&lt;:es which simultaneously are being shaped by and are shaping this
world of ours.
The basic service this book renders to the reader is
that it shows him to what degree the conceptions of the
West in regard to the political organization of one of the
neuralgic spots in Europe were dominated by facts and to
what degree by fancy. To show the interplay of reality
and illusion, the genuine and the phony in the official views
of the state departments of the West in regard to Central
Europe seems to us to be the aim of the book. Further the
author shows to what extent these conceptions contained
inherent contradictions and were therefore doomed in the
long run. Be it noted that some of the prejudfres discussed in the book represent an inheritance from the postW orld-War I arrangements.
The book under discussion is divided in four parts :
the first is concerned with the past; the second with the
present-past; the third with the present-future; and the
fourth contains documents, maps, bibliography, and index.
Part I introduces the reader to the topic of the book
1by giving the historical background of the problem. The
service rendered by the author in this part of the book
is the presentation of the Czech and Magyar historians,
who usually treat Slovak history as a peripheral phenomenon of the Czech or Magyar past respectively. The characteristics one can as a rule find in the works of Magyar and Czech writers are the following:
(a) Functional approach: the Slovaks are simply denied ethnical, linguistic, cultural, social and political individuality and thus are made part of either the Czech or the
Magyar nation; the intelligibility of the Slovak history, if
they agree at least to take notice of the fact, comes from
without, i.e., from Czech history for a Czech writer, and
from Magyar history if the writer is a Magyar. The meaning of Slovak history is seen, still according to these views,
in an orientation of Slovaks towards loosing their weak
traces of identity and ultimately in melting together with
the one or the other nation.

�SLOVAKIA

43

(b) For the principle of interpretation of the history
of Slovakia (some writers use this term exclusively in a
geographical sense) they use concepts upon which the national aspirations and dreams of their own people are
based. It is not unusual for them to project a modern
concept of the nineteenth and twentieth century to the
ninth and tenth century of Slovak history.
An interesting observation follows from the use of this
method. If a certain conception of man, society and reality
is embraced as unconditionally and metaphysically true,
this conception and the laws which constitute its explication can be used as the principle of interpretation of each
and every man, society, event and situation. This is exactly
what Marxists do. Therefore it was no surprise for those
acquainted with Marxist philosophy that a book was recently published in Slovakia in which the Great Moravian
Empire of the King Svatopluk of the tenth century is interpreted in terms of a class struggle. A similar method is
used by some Czech and Magyar historical writers in their
interpretation of Slovak history, however, with the difference that the supposedly universally valid laws of the dialectical and historical materialism are replaced by the
concepts of the meaning of history (i.e., either Czech or
Magyar history), of national destiny, of mission, of glory,
of interests, etc. True, the validity of these concepts is not
universal; it is restricted to the one or the other nation.
But in relation to the Slovak history, they are purposefully given a universal character, because outside of these
concepts the history of Slovakia becomes, in the view of
these writers, unintelligible, an irrational collection of unrelated facts which might find their interpretation on the
level of Nature but never on the level of Spirit. Many conclusions of the historians in question cannot be understood without knowing these tacit or openly avowed premises.
Although Professor Kirschbaum raises no claim to be
a professional historian, nevertheless, as the author of many
historical essays and several biographies and monographies,
he has mastered more than sufficiently the material he is
dealing with and is in a solid position to give an accurate

�SLOVAKIA

44

account on Slovak history, an account based on a sober
relativistic character of historical events, thus avoiding the
peculiar exclusivities not only of the Czech and Magyar
writers, but also of their Slovak antipodes.
In Part I , the author shows that the Slovaks belong
to the group of the most ancient peoples in Central Europe,
they were the first of the Slovanic peoples to adhere to
Christianism, always belonged to the orbit .o f the Western
world, never were willing to lose and never lost their individuality and ethnical identity. The meaning of all Slovak history can be found only within and never outside
the events that make up the drama of the Slovak nation.
Part II seems to us to be the central piece of the book.
This is the author's proper domain containing the events
.of founding the first Czecho-Slovak Republic, the causes
of its disintegration, the period of the Slovak Republic,
and, finally, the restoration of the Czecho-Slovak Republic
.following World War IL By far the greatest attention is
given to the period of the Slovak RepU'blic. This is under.standable since it is mainly in this period that the author
was active in the political life of Slovakia until ousted
from the political scene under pressure of Hitlerite Germans and the small number of Slovak-Nazi sympathizers.
Both his 7-year-long stay in neutral Switzerland (for three
years as diplomatic representative of the Slovak Republic)
and a period of 15-20 years, from the events he describes,
permit Professor Kirsch baum to reach a degree of objectivity seldom achieved in books in which the authors touch
upon the problems they contributed intrinsically both to
.shape and to solve. When a number of the pages is of
an apologetic character, not a personal defense of the author is involved but a rejection of the distortions of historical facts and a reproach of not seeing events in their true
.light.
It is extremely difficult to summarize this part of the
book without going into some details and without transgressing the material limits of this reflection. Therefore,
we shall restrain ourselves to the essential points which
might be of interest to intelligent observers of international
politics.
1

�SLOVAKIA

45

Part II begins with a demyth!ing of the legends propagated rubout the foundation of the Czecho-Slovak Republic at the end of World War I. The principle which
gave birth to the first Republic was self-determination.
President Wilson consented to dismemberment of the ethnical mosaic of the Austro-Hungarian Empire in the name
of the principle of self-determination, and it was in the
name of the same principle that another ethnical mosaic
was created, i.e., the Czecho-Slovak Republic. No one of
the six ethnical groups included in the new state constituted a simple majority of the population. Therefore, the
only admissible structure of the state, even if one does
not use anything more than common horse sense, was a
federation. The leading statesmen of the Paris Peace Conference somehow sensed this, but did not know the facts
clearly enough, and the whole problem became in their
eyes one of minor importance.
In order that at least one of the ethnical nations
might constitute a simple majority in the state, a fusion
of the two nations into one was needed. This tour de force
on the diplomatic level was achieved by the presentation
of the one ethnic "Czechoslovak" nation by Masaryk and
Benes. Concerning this illusion of a "Czechoslovak" nation,
one can find two contradictory legends.
According to the one, the Slovaks joined the first republic willingly, over-eagerly, renouncing their own ethnical identity, and adherence to the new state equaled to
merging with the Czech ethnical nation (this is the Czech
version).
In terms of the second version, the Slovaks were forced,
duped or tricked into joining the Czech state (the Magyar
version).
Now, the truth is that the Slovaks were willing cofounders of the Czecho-Slovak Republic and much, possibly
too much hope had been placed in the new state. At the
same time, however, they were cautious and did not enter
the partnership with the Czechs without a written guaranty of their rights which were supposed to secure free and
democratic development of their national life (see document No. 2, p. 235-236). The refusal to implement the au-

�46

SLOVAKIA

tonomy of Slovakia, promised by the Agreement of Pittsburgh of May 30, 1918, and signed by T. G. Masaryk, dominated the relations between the Slovaks and Czechs fer
20 years of the first Republic.
Although this unsolved problem of the Republic reflected unfavorably on the military value and strength of
the state integrated in a system of alliances headed by
France, neither the latter nor any other western government ddsplayed any wisdom to exerting a friendly influence
in favor of a solution of this basic problem until it was
far too late. When the Sudeten~German problem was used
by Hitler as an excuse of attacking Czecho-Slovakia, the
lack of internal coherence of the Republic brought an end
to the illusion of strength both abroad and within the Republic itself.
The Second Czecho-Slovak (post-Munich) Republic,
territorially mutilated, vanished from the Central European scene after a brief period of six months. The State
was doomed by the very treaties by which it was founded
and the Constitution of the Republic of 1920. They were
based on too much fantasy and too little facts, too many
political illusions and not enough sociological reality.
Most of the attention is given by the author to the
period of the Slovak Republic, 1939-1945, apparently this
being the crux of the problem exposed by Professor Kirschbaum. His thesis, supported by many documents, can be
shortly yet fairly resumed as follows: Slovakia, since the
dawn of its history, went Westward. The central ideal of
modern Slovak political history was and remains the idea
of freedom as developed in the West. The right of self-determination of nations is but an insepara•ble aspect of the
Western concept of freedom. However, when it comes
to the concrete application of the concept of freedom, more
than one of the great Western Powers simply ignore or
even deny this right to the nations which are unable to
support their claim to a free and independent life by physical force.
The reasons for this virtual condemnation of some
nations to third or fourth grade national existence are

�SLOVAKIA

47

usually several: economic interests of powerful friends or
weak friends who are to be made powerful; lack of information or much bad information, etc.
The claims of Slovaks to a free life hit upon deaf ears.
More than that. When the Slovaks made the best of a
bad situation which they did not create, objections were
raised and they were told: if you keep your freedom ( a
difficult freedom in an extremely tense situation, it is true),
we shall have to use force to put you back where you were
in 1938, or even in 1920 ; but if you renounce your will to
a free life, be.have as a good child, we shall spare you.
Freedom is something you fight for - and this the
Slovaks did. But freedom is also what you legitimately expect to be respected for in a community whose distinctive
mark is respect for freedom - and this the Slovaks did
not receive. There is no doubt that the West takes freedom seriously, as a mission to mankind, yet when it comes
to putting into reality the ideal of freedom, the West remains somehow hesitantly in the abstract and condones
situations which make the Western concept of freedom
look vague and restricted in its application to some nations only, or even to only a segment of the nations. As a
result, the cornerstone of Western society, the gospel of
freedom and dignity of man assumes a verbal character
that can be ultimately argued away by skillful dialectics
even of the materialistic brand.
This is the reason why the nations on the verge of
making their choice between West and East do not easily
recognize the difference between the concrete articulation
of the freedom of the West and the steps taken to a systematic enslavement of man and nations by the Communist Marxists.
The Slovaks do not have to make their decision, this
they have done over eleven hundred years ago. No matter
what treatment they receive from the Western Powers,
they will remain West.Jbound because they cannot deny
their own identity.
At this point, the somehow apologetic character of
the book turns out to be both a silent and delicate rebuke

�48

SLOVAKIA

to the Western Powers and an eloquent wavning to present and future policy-ma kers of the West no matter which
area of the world they are dealing with. An air of tragedy
surround s both the reproach and the warning as the nations enslaved by the Soviets might foreshado w the future
destiny of those who still use or a,buse their freedom.
In this light the mistakes committe d during the period
of the Slovak Republic (some of them bearing the fatality
of a natural force) become more understan dable.
The author does not confine himself to pointing out
the errors to be avoided. He proposes a formula for the
future arrangem ent of the Central European area which
offers the best chance to secure a sound developm ent of
the crossroad s between Eastern and Wes tern Europe. Part
III of the book, under the section entitled "For a New Democracy in Central Europe," contains the author's views
concernin g the future, shared, we believe, by many.
The geopolitical location of the nations in question between Germany and Russia, demands a federalist solution,
no matter what the political ideologies of the two great
neighbori ng powers happen to be. Only by uniting their
forces can the Central European nations secure their freedom. This is beyond the point of discussion and, furthermore, being the only logical solution, it receives a conffrmatur by recent and remote history.
The question of internal structure of the Central European Federatio n is a much more delicate and less evident one than its necessity in the field of inter-play of
powers. The principle on which the author suggests to reconstruct the Central European area can be called, we
think, without being unfair to the author who does not use
this term, the principle of regional balance of power. This
represent s a realistic implemen tation of the moral claim
for freedom, the other point beyond discussion. The principle of regional balance of power takes into considera tion
the political and economical deve}opment in the direction to
greater units, with the ultimate result of a wo~ld (federated) governme nt to be establishe d in the future.
At the same time the principle takes into account, human nature being what it is, that the organizat ion of

�SLOVAKIA

49

greater units (e.g., Western Europe, Central Europe, etc.)
must be such that they could safeguard the freedom of
concerned nations more on the lowest level of the administration than on the level of the Central government, be
the latter of regional, continental, or of world-wide character. The strength and efficiency of the Federal Central
Government rests ultimately upon the concrete human
persons at the bottom (lack of this was the greaitest weakness of the Czecho-Slovak Republic) who are at the same
time the foundation and the aim of any government. There
always will ar,ise problems among the nations, as there
always will be problems among individuals. The point is
that the structure of institutions and organizations must
be such that it permits to give an adequate and just answer both to the existing problems and to those which
may arise. In this regard again the Czecho-Slovak Republic
did not meet these requirements, and the political status
of 1918, 1938, or of 1945 stands for the Wes tern concept
of the Centra1 European area, in that case, this is a desperately backward concept which lags well behind the development. The visible signs of a change in this concept are
represented by some very vague promises and semi-official
declarations, but on the whole it is rather hard to guess to
what extent there really is a change. What Professor
Kirschbaum proposes is this: there is and proba1bly there
will remain in the foreseeable future a certa1in antagonism
( call it: problem) among the Central European nations, the
outcome of a centuries-long historical developement of this
area which will not be eliminated over night (even if the
night is as dark as the night under Commuruism). In defense of their national ideal some writers and orators
resort at times to real living forces shaped by history, but
sometimes to political fossils whose symbolic force and
imaginative attraction is a matter of the past because they
are without any meaning for the man of the second half
of the twentieth century.
Let us speak a more concrete language. The Masaryk
and Benes governments molded their national aspirations
to the image of the former Bohemian kings who in a certain period of time happened to be Roman-Germanic em-

�50

SLOVAKIA

perors who ruled the Central European area. The Hungarian government, on the other hand, claJimed the title of
makers and organizers of Central Europe in the restricted
sense of the word, because there was a period in which the
nations of "Hungaria" actively participated together with
the Magyars in constructive work for the common good.
The two nations, i.e., the Czechs and the Magyars, possessing roughly an equal potential force, set themselves on
a search for a surplus of power which would give them an
edge over the power of the respective partner-opponent.
Both agreed that Slovakia could represent this hoped for
surplus, and, to no one's surprise, political writers "uncovered historical facts which favored either the one or the
other conception of Slovak history, with the result of
what we called a:bove the functional approach to the past
of Slovakia. As a matter of fact, the theory of the surplus
value of Slovakia for the Czechs and for the Magyars
seemed to have received a confirmation by the political
events of the twentieth century.
PTior to World War I, when Slovakia was a part of
Hungary, the Magyars held a wide edge over the Czechs.
When, however , Slovakia joined forces with the Czechs,
the latter emerged as the stronger power in the valley of
the Danube. The only trouble with these two solutions was
that besides being radically unjust, they led to a catastrophy of all the involved nations. There are other theoretical
possibilities, i.e., Slovakia as a part of Poland, or as part
of the Ukraine or Russia, yet we think that they would not
yield better results since they seem to us to be even of a
more violent nature than those just mentioned.
It follows that the only realistic way to secure a regional balance of power and to safeguard the freedom of
all nations in this erea is to recognize Slovakia as one of
the national units in the Central Europeon Federation. The
more so that only this solution renders justice to the ideal
of freedom of nations. Fo:vtunately, the CentTal European
nations are begiinning to realize the imperative character
of this solution, and there is more than one confirmation
of the development in the political thinking of nations under the Communist yoke towards this solution.

�SLOVAKIA

51

What is lagging in the most unfortunate way behind
this evolution is, e.g., Radio Free Europe and the Voice of
America (Canadian and British, Rome and Madrid broadcasts have their Slovak sections) and, it would seem, since
these are related to some officials of the U. S. State Department in an unofficial way, that these officials of the
State Department are behind recent developments. The
fact that the "statesmen," who substantially contributed
to the present predicament of Central Europe, find not
only willing ears to listen and, but also active support
from some official circles of the U. S. is in support of our
opinion.
Part IV of the book contains a valuable collection of
documents, many of them available for the first time to the
English reader. This ensemble of documents control the
author's affirmation and let the reader see the other side
of the medal which, up to now, has been presented to the
Western public in a purely functional way.
The weakest part of the book is the bibliography. It is
extremely summary - some 150 books referred to in the
book not being listed. We learned that this regrettable
shortcoming in Professor Kirschbaum's book was due to
an error with the printers and that it will be corrected in
the second edition of the book.
RADIO FREIE EUROPE continues its policy of ignoring the
rightful demands of the Slovak
people a,n d ignoring Americans o,£
Slovak des·c ent and the'ir organizations. Its "Czedhoslovak" desk is
sti11 dominated by former Czech
National F1ronters, Czech socialists
of all shades who co11ialborated
with the Czech Reds and Moscow
dJUring the Benes-Gottwa~d coalition (1945-lMS). Accordi,n,g to them
freedom is for evieryibody except
the Slovaks; Czecho.Sl·o vakia and
the Czechs must be liberated, but
not the Sfovaks. The latter are supposed to be doomed to Czeclh domination eternaUy! What a moclcery of the fundamenml pr,inciples
of d,emocracy!

IN THE WORKERS' PARADISE,

a~ording to Radio Bratislava: Sllova'kia is be-hind in dts milk quota
6,600,000 Lite-rs (4-Jli&amp;-61); thus far
the Trelbisov tlistrict owes the
State 1,,085,000 liters of milk this
year (3-10-61); Dolny Kulbi,n, Cadca, Prievidza, and Zilina did not
produce even a deci'liiter per cow
(3-9-61); -i n Bratisllava (Street of
the De&gt;fende-rs of Peace) women
waitetl for meat from 2:00 to 6:30
P. M. (3'-20-61); there is a great
albundan:ce of feed for cattle and
calves, but it's all rotten-; t!he people work tlhe farim:s, but steal over
hallf the production (3-2().,61•); we
have no tires, but why? I heard
the exiplanlation that the reason
for this is the war in Laos (2-U-61.)

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                  <text>1961, Vol. 11</text>
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            <elementText elementTextId="2339">
              <text>SLOVAKIA&#13;
&#13;
41&#13;
&#13;
SLOVAK.IA AND CENTRAL EUROPE&#13;
CHARLES MURilN, LL.D., Ph.D.&#13;
"Slovakia Nation. at the Crossroads of Central Europe" by Jioseph&#13;
M. Kirs·ch'baum, l.JL.D., Ph.D., 1proif.eS1Soc at the Univ•e rsity of 'Montreal,&#13;
iDeipartment of Sl&lt;avic Studies. Preif,a ce by U. S. Congressma•n Alvin&#13;
M. Bentley, Member of the Committee olf Forei.gn A'llfo.irs. Pp. x~:x&#13;
3711,; 7'2 dlocumEmts, 2 maips, 22 p'ho,togr-a phs, bilbliography, index. Pulb ·&#13;
&#13;
+&#13;
&#13;
lisher Robert S'pe!Ier and Sons, Inc., Ne&lt;w Yol'k. $5.00.&#13;
&#13;
Can a book concerning a small nation of four million&#13;
behind the Iron Curtain draw the attention of the American and Canadian public at a time when Khrushchev is explodin•g nuclear bombs, Castro is defying the powerful U.&#13;
S., and the struggle between West and East in Asia, Africa,&#13;
and Europe is intensifying? The American reader might&#13;
sigh and say: let bygones be bygones, there are more pressing problems today than the fate of four million Slovaks&#13;
in the immediate neighborhood of the Soviet Union. Actually this might be the reaction of the man in the street&#13;
who restricts his interests to what is presented to his&#13;
sight, to the sensational.&#13;
Professor Kirschbaum's book is by no means sensational in this sense, since it is written for both the intelligent observer of the international politics and those whose&#13;
task it is to participate in the shaping of the current international situation which seems to contain an amount of&#13;
irrational elements to a degree probably never equaled in&#13;
the period of modern history.&#13;
Kirschbaum's book is a valuable contribution to the&#13;
understanding of the premises and origins of the presentday situation, restricted to one of its sections: Central Europe. Genetically this seems to be the most important field&#13;
though the quantitive aspects of the problems in Asia&#13;
and Africa overshadow the European problems. The author&#13;
relates the political history of Slovakia and of Central Europe. The period described, however, happens to be the one&#13;
which preceded the Soviet hegemony over half of Europe.&#13;
Thus the book contains excellent material offered to the&#13;
English reader who wants to trace down the errors of the&#13;
past and is willing both to learn from past errors and re-&#13;
&#13;
42&#13;
&#13;
SLOVAKIA&#13;
&#13;
think the categories of living ideas and for&lt;:es which simultaneously are being shaped by and are shaping this&#13;
world of ours.&#13;
The basic service this book renders to the reader is&#13;
that it shows him to what degree the conceptions of the&#13;
West in regard to the political organization of one of the&#13;
neuralgic spots in Europe were dominated by facts and to&#13;
what degree by fancy. To show the interplay of reality&#13;
and illusion, the genuine and the phony in the official views&#13;
of the state departments of the West in regard to Central&#13;
Europe seems to us to be the aim of the book. Further the&#13;
author shows to what extent these conceptions contained&#13;
inherent contradictions and were therefore doomed in the&#13;
long run. Be it noted that some of the prejudfres discussed in the book represent an inheritance from the postW orld-War I arrangements.&#13;
The book under discussion is divided in four parts :&#13;
the first is concerned with the past; the second with the&#13;
present-past; the third with the present-future; and the&#13;
fourth contains documents, maps, bibliography, and index.&#13;
Part I introduces the reader to the topic of the book&#13;
1by giving the historical background of the problem. The&#13;
service rendered by the author in this part of the book&#13;
is the presentation of the Czech and Magyar historians,&#13;
who usually treat Slovak history as a peripheral phenomenon of the Czech or Magyar past respectively. The characteristics one can as a rule find in the works of Magyar and Czech writers are the following:&#13;
(a) Functional approach: the Slovaks are simply denied ethnical, linguistic, cultural, social and political individuality and thus are made part of either the Czech or the&#13;
Magyar nation; the intelligibility of the Slovak history, if&#13;
they agree at least to take notice of the fact, comes from&#13;
without, i.e., from Czech history for a Czech writer, and&#13;
from Magyar history if the writer is a Magyar. The meaning of Slovak history is seen, still according to these views,&#13;
in an orientation of Slovaks towards loosing their weak&#13;
traces of identity and ultimately in melting together with&#13;
the one or the other nation.&#13;
&#13;
SLOVAKIA&#13;
&#13;
43&#13;
&#13;
(b) For the principle of interpretation of the history&#13;
of Slovakia (some writers use this term exclusively in a&#13;
geographical sense) they use concepts upon which the national aspirations and dreams of their own people are&#13;
based. It is not unusual for them to project a modern&#13;
concept of the nineteenth and twentieth century to the&#13;
ninth and tenth century of Slovak history.&#13;
An interesting observation follows from the use of this&#13;
method. If a certain conception of man, society and reality&#13;
is embraced as unconditionally and metaphysically true,&#13;
this conception and the laws which constitute its explication can be used as the principle of interpretation of each&#13;
and every man, society, event and situation. This is exactly&#13;
what Marxists do. Therefore it was no surprise for those&#13;
acquainted with Marxist philosophy that a book was recently published in Slovakia in which the Great Moravian&#13;
Empire of the King Svatopluk of the tenth century is interpreted in terms of a class struggle. A similar method is&#13;
used by some Czech and Magyar historical writers in their&#13;
interpretation of Slovak history, however, with the difference that the supposedly universally valid laws of the dialectical and historical materialism are replaced by the&#13;
concepts of the meaning of history (i.e., either Czech or&#13;
Magyar history), of national destiny, of mission, of glory,&#13;
of interests, etc. True, the validity of these concepts is not&#13;
universal; it is restricted to the one or the other nation.&#13;
But in relation to the Slovak history, they are purposefully given a universal character, because outside of these&#13;
concepts the history of Slovakia becomes, in the view of&#13;
these writers, unintelligible, an irrational collection of unrelated facts which might find their interpretation on the&#13;
level of Nature but never on the level of Spirit. Many conclusions of the historians in question cannot be understood without knowing these tacit or openly avowed premises.&#13;
Although Professor Kirschbaum raises no claim to be&#13;
a professional historian, nevertheless, as the author of many&#13;
historical essays and several biographies and monographies,&#13;
he has mastered more than sufficiently the material he is&#13;
dealing with and is in a solid position to give an accurate&#13;
&#13;
SLOVAKIA&#13;
&#13;
44&#13;
&#13;
account on Slovak history, an account based on a sober&#13;
relativistic character of historical events, thus avoiding the&#13;
peculiar exclusivities not only of the Czech and Magyar&#13;
writers, but also of their Slovak antipodes.&#13;
In Part I , the author shows that the Slovaks belong&#13;
to the group of the most ancient peoples in Central Europe,&#13;
they were the first of the Slovanic peoples to adhere to&#13;
Christianism, always belonged to the orbit .o f the Western&#13;
world, never were willing to lose and never lost their individuality and ethnical identity. The meaning of all Slovak history can be found only within and never outside&#13;
the events that make up the drama of the Slovak nation.&#13;
Part II seems to us to be the central piece of the book.&#13;
This is the author's proper domain containing the events&#13;
.of founding the first Czecho-Slovak Republic, the causes&#13;
of its disintegration, the period of the Slovak Republic,&#13;
and, finally, the restoration of the Czecho-Slovak Republic&#13;
.following World War IL By far the greatest attention is&#13;
given to the period of the Slovak RepU'blic. This is under.standable since it is mainly in this period that the author&#13;
was active in the political life of Slovakia until ousted&#13;
from the political scene under pressure of Hitlerite Germans and the small number of Slovak-Nazi sympathizers.&#13;
Both his 7-year-long stay in neutral Switzerland (for three&#13;
years as diplomatic representative of the Slovak Republic)&#13;
and a period of 15-20 years, from the events he describes,&#13;
permit Professor Kirsch baum to reach a degree of objectivity seldom achieved in books in which the authors touch&#13;
upon the problems they contributed intrinsically both to&#13;
.shape and to solve. When a number of the pages is of&#13;
an apologetic character, not a personal defense of the author is involved but a rejection of the distortions of historical facts and a reproach of not seeing events in their true&#13;
.light.&#13;
It is extremely difficult to summarize this part of the&#13;
book without going into some details and without transgressing the material limits of this reflection. Therefore,&#13;
we shall restrain ourselves to the essential points which&#13;
might be of interest to intelligent observers of international&#13;
politics.&#13;
1&#13;
&#13;
SLOVAKIA&#13;
&#13;
45&#13;
&#13;
Part II begins with a demyth!ing of the legends propagated rubout the foundation of the Czecho-Slovak Republic at the end of World War I. The principle which&#13;
gave birth to the first Republic was self-determination.&#13;
President Wilson consented to dismemberment of the ethnical mosaic of the Austro-Hungarian Empire in the name&#13;
of the principle of self-determination, and it was in the&#13;
name of the same principle that another ethnical mosaic&#13;
was created, i.e., the Czecho-Slovak Republic. No one of&#13;
the six ethnical groups included in the new state constituted a simple majority of the population. Therefore, the&#13;
only admissible structure of the state, even if one does&#13;
not use anything more than common horse sense, was a&#13;
federation. The leading statesmen of the Paris Peace Conference somehow sensed this, but did not know the facts&#13;
clearly enough, and the whole problem became in their&#13;
eyes one of minor importance.&#13;
In order that at least one of the ethnical nations&#13;
might constitute a simple majority in the state, a fusion&#13;
of the two nations into one was needed. This tour de force&#13;
on the diplomatic level was achieved by the presentation&#13;
of the one ethnic "Czechoslovak" nation by Masaryk and&#13;
Benes. Concerning this illusion of a "Czechoslovak" nation,&#13;
one can find two contradictory legends.&#13;
According to the one, the Slovaks joined the first republic willingly, over-eagerly, renouncing their own ethnical identity, and adherence to the new state equaled to&#13;
merging with the Czech ethnical nation (this is the Czech&#13;
version).&#13;
In terms of the second version, the Slovaks were forced,&#13;
duped or tricked into joining the Czech state (the Magyar&#13;
version).&#13;
Now, the truth is that the Slovaks were willing cofounders of the Czecho-Slovak Republic and much, possibly&#13;
too much hope had been placed in the new state. At the&#13;
same time, however, they were cautious and did not enter&#13;
the partnership with the Czechs without a written guaranty of their rights which were supposed to secure free and&#13;
democratic development of their national life (see document No. 2, p. 235-236). The refusal to implement the au-&#13;
&#13;
46&#13;
&#13;
SLOVAKIA&#13;
&#13;
tonomy of Slovakia, promised by the Agreement of Pittsburgh of May 30, 1918, and signed by T. G. Masaryk, dominated the relations between the Slovaks and Czechs fer&#13;
20 years of the first Republic.&#13;
Although this unsolved problem of the Republic reflected unfavorably on the military value and strength of&#13;
the state integrated in a system of alliances headed by&#13;
France, neither the latter nor any other western government ddsplayed any wisdom to exerting a friendly influence&#13;
in favor of a solution of this basic problem until it was&#13;
far too late. When the Sudeten~German problem was used&#13;
by Hitler as an excuse of attacking Czecho-Slovakia, the&#13;
lack of internal coherence of the Republic brought an end&#13;
to the illusion of strength both abroad and within the Republic itself.&#13;
The Second Czecho-Slovak (post-Munich) Republic,&#13;
territorially mutilated, vanished from the Central European scene after a brief period of six months. The State&#13;
was doomed by the very treaties by which it was founded&#13;
and the Constitution of the Republic of 1920. They were&#13;
based on too much fantasy and too little facts, too many&#13;
political illusions and not enough sociological reality.&#13;
Most of the attention is given by the author to the&#13;
period of the Slovak Republic, 1939-1945, apparently this&#13;
being the crux of the problem exposed by Professor Kirschbaum. His thesis, supported by many documents, can be&#13;
shortly yet fairly resumed as follows: Slovakia, since the&#13;
dawn of its history, went Westward. The central ideal of&#13;
modern Slovak political history was and remains the idea&#13;
of freedom as developed in the West. The right of self-determination of nations is but an insepara•ble aspect of the&#13;
Western concept of freedom. However, when it comes&#13;
to the concrete application of the concept of freedom, more&#13;
than one of the great Western Powers simply ignore or&#13;
even deny this right to the nations which are unable to&#13;
support their claim to a free and independent life by physical force.&#13;
The reasons for this virtual condemnation of some&#13;
nations to third or fourth grade national existence are&#13;
&#13;
SLOVAKIA&#13;
&#13;
47&#13;
&#13;
usually several: economic interests of powerful friends or&#13;
weak friends who are to be made powerful; lack of information or much bad information, etc.&#13;
The claims of Slovaks to a free life hit upon deaf ears.&#13;
More than that. When the Slovaks made the best of a&#13;
bad situation which they did not create, objections were&#13;
raised and they were told: if you keep your freedom ( a&#13;
difficult freedom in an extremely tense situation, it is true),&#13;
we shall have to use force to put you back where you were&#13;
in 1938, or even in 1920 ; but if you renounce your will to&#13;
a free life, be.have as a good child, we shall spare you.&#13;
Freedom is something you fight for - and this the&#13;
Slovaks did. But freedom is also what you legitimately expect to be respected for in a community whose distinctive&#13;
mark is respect for freedom - and this the Slovaks did&#13;
not receive. There is no doubt that the West takes freedom seriously, as a mission to mankind, yet when it comes&#13;
to putting into reality the ideal of freedom, the West remains somehow hesitantly in the abstract and condones&#13;
situations which make the Western concept of freedom&#13;
look vague and restricted in its application to some nations only, or even to only a segment of the nations. As a&#13;
result, the cornerstone of Western society, the gospel of&#13;
freedom and dignity of man assumes a verbal character&#13;
that can be ultimately argued away by skillful dialectics&#13;
even of the materialistic brand.&#13;
This is the reason why the nations on the verge of&#13;
making their choice between West and East do not easily&#13;
recognize the difference between the concrete articulation&#13;
of the freedom of the West and the steps taken to a systematic enslavement of man and nations by the Communist Marxists.&#13;
The Slovaks do not have to make their decision, this&#13;
they have done over eleven hundred years ago. No matter&#13;
what treatment they receive from the Western Powers,&#13;
they will remain West.Jbound because they cannot deny&#13;
their own identity.&#13;
At this point, the somehow apologetic character of&#13;
the book turns out to be both a silent and delicate rebuke&#13;
&#13;
48&#13;
&#13;
SLOVAKIA&#13;
&#13;
to the Western Powers and an eloquent wavning to present and future policy-ma kers of the West no matter which&#13;
area of the world they are dealing with. An air of tragedy&#13;
surround s both the reproach and the warning as the nations enslaved by the Soviets might foreshado w the future&#13;
destiny of those who still use or a,buse their freedom.&#13;
In this light the mistakes committe d during the period&#13;
of the Slovak Republic (some of them bearing the fatality&#13;
of a natural force) become more understan dable.&#13;
The author does not confine himself to pointing out&#13;
the errors to be avoided. He proposes a formula for the&#13;
future arrangem ent of the Central European area which&#13;
offers the best chance to secure a sound developm ent of&#13;
the crossroad s between Eastern and Wes tern Europe. Part&#13;
III of the book, under the section entitled "For a New Democracy in Central Europe," contains the author's views&#13;
concernin g the future, shared, we believe, by many.&#13;
The geopolitical location of the nations in question between Germany and Russia, demands a federalist solution,&#13;
no matter what the political ideologies of the two great&#13;
neighbori ng powers happen to be. Only by uniting their&#13;
forces can the Central European nations secure their freedom. This is beyond the point of discussion and, furthermore, being the only logical solution, it receives a conffrmatur by recent and remote history.&#13;
The question of internal structure of the Central European Federatio n is a much more delicate and less evident one than its necessity in the field of inter-play of&#13;
powers. The principle on which the author suggests to reconstruct the Central European area can be called, we&#13;
think, without being unfair to the author who does not use&#13;
this term, the principle of regional balance of power. This&#13;
represent s a realistic implemen tation of the moral claim&#13;
for freedom, the other point beyond discussion. The principle of regional balance of power takes into considera tion&#13;
the political and economical deve}opment in the direction to&#13;
greater units, with the ultimate result of a wo~ld (federated) governme nt to be establishe d in the future.&#13;
At the same time the principle takes into account, human nature being what it is, that the organizat ion of&#13;
&#13;
SLOVAKIA&#13;
&#13;
49&#13;
&#13;
greater units (e.g., Western Europe, Central Europe, etc.)&#13;
must be such that they could safeguard the freedom of&#13;
concerned nations more on the lowest level of the administration than on the level of the Central government, be&#13;
the latter of regional, continental, or of world-wide character. The strength and efficiency of the Federal Central&#13;
Government rests ultimately upon the concrete human&#13;
persons at the bottom (lack of this was the greaitest weakness of the Czecho-Slovak Republic) who are at the same&#13;
time the foundation and the aim of any government. There&#13;
always will ar,ise problems among the nations, as there&#13;
always will be problems among individuals. The point is&#13;
that the structure of institutions and organizations must&#13;
be such that it permits to give an adequate and just answer both to the existing problems and to those which&#13;
may arise. In this regard again the Czecho-Slovak Republic&#13;
did not meet these requirements, and the political status&#13;
of 1918, 1938, or of 1945 stands for the Wes tern concept&#13;
of the Centra1 European area, in that case, this is a desperately backward concept which lags well behind the development. The visible signs of a change in this concept are&#13;
represented by some very vague promises and semi-official&#13;
declarations, but on the whole it is rather hard to guess to&#13;
what extent there really is a change. What Professor&#13;
Kirschbaum proposes is this: there is and proba1bly there&#13;
will remain in the foreseeable future a certa1in antagonism&#13;
( call it: problem) among the Central European nations, the&#13;
outcome of a centuries-long historical developement of this&#13;
area which will not be eliminated over night (even if the&#13;
night is as dark as the night under Commuruism). In defense of their national ideal some writers and orators&#13;
resort at times to real living forces shaped by history, but&#13;
sometimes to political fossils whose symbolic force and&#13;
imaginative attraction is a matter of the past because they&#13;
are without any meaning for the man of the second half&#13;
of the twentieth century.&#13;
Let us speak a more concrete language. The Masaryk&#13;
and Benes governments molded their national aspirations&#13;
to the image of the former Bohemian kings who in a certain period of time happened to be Roman-Germanic em-&#13;
&#13;
50&#13;
&#13;
SLOVAKIA&#13;
&#13;
perors who ruled the Central European area. The Hungarian government, on the other hand, claJimed the title of&#13;
makers and organizers of Central Europe in the restricted&#13;
sense of the word, because there was a period in which the&#13;
nations of "Hungaria" actively participated together with&#13;
the Magyars in constructive work for the common good.&#13;
The two nations, i.e., the Czechs and the Magyars, possessing roughly an equal potential force, set themselves on&#13;
a search for a surplus of power which would give them an&#13;
edge over the power of the respective partner-opponent.&#13;
Both agreed that Slovakia could represent this hoped for&#13;
surplus, and, to no one's surprise, political writers "uncovered historical facts which favored either the one or the&#13;
other conception of Slovak history, with the result of&#13;
what we called a:bove the functional approach to the past&#13;
of Slovakia. As a matter of fact, the theory of the surplus&#13;
value of Slovakia for the Czechs and for the Magyars&#13;
seemed to have received a confirmation by the political&#13;
events of the twentieth century.&#13;
PTior to World War I, when Slovakia was a part of&#13;
Hungary, the Magyars held a wide edge over the Czechs.&#13;
When, however , Slovakia joined forces with the Czechs,&#13;
the latter emerged as the stronger power in the valley of&#13;
the Danube. The only trouble with these two solutions was&#13;
that besides being radically unjust, they led to a catastrophy of all the involved nations. There are other theoretical&#13;
possibilities, i.e., Slovakia as a part of Poland, or as part&#13;
of the Ukraine or Russia, yet we think that they would not&#13;
yield better results since they seem to us to be even of a&#13;
more violent nature than those just mentioned.&#13;
It follows that the only realistic way to secure a regional balance of power and to safeguard the freedom of&#13;
all nations in this erea is to recognize Slovakia as one of&#13;
the national units in the Central Europeon Federation. The&#13;
more so that only this solution renders justice to the ideal&#13;
of freedom of nations. Fo:vtunately, the CentTal European&#13;
nations are begiinning to realize the imperative character&#13;
of this solution, and there is more than one confirmation&#13;
of the development in the political thinking of nations under the Communist yoke towards this solution.&#13;
&#13;
SLOVAKIA&#13;
&#13;
51&#13;
&#13;
What is lagging in the most unfortunate way behind&#13;
this evolution is, e.g., Radio Free Europe and the Voice of&#13;
America (Canadian and British, Rome and Madrid broadcasts have their Slovak sections) and, it would seem, since&#13;
these are related to some officials of the U. S. State Department in an unofficial way, that these officials of the&#13;
State Department are behind recent developments. The&#13;
fact that the "statesmen," who substantially contributed&#13;
to the present predicament of Central Europe, find not&#13;
only willing ears to listen and, but also active support&#13;
from some official circles of the U. S. is in support of our&#13;
opinion.&#13;
Part IV of the book contains a valuable collection of&#13;
documents, many of them available for the first time to the&#13;
English reader. This ensemble of documents control the&#13;
author's affirmation and let the reader see the other side&#13;
of the medal which, up to now, has been presented to the&#13;
Western public in a purely functional way.&#13;
The weakest part of the book is the bibliography. It is&#13;
extremely summary - some 150 books referred to in the&#13;
book not being listed. We learned that this regrettable&#13;
shortcoming in Professor Kirschbaum's book was due to&#13;
an error with the printers and that it will be corrected in&#13;
the second edition of the book.&#13;
RADIO FREIE EUROPE continues its policy of ignoring the&#13;
rightful demands of the Slovak&#13;
people a,n d ignoring Americans o,£&#13;
Slovak des·c ent and the'ir organizations. Its "Czedhoslovak" desk is&#13;
sti11 dominated by former Czech&#13;
National F1ronters, Czech socialists&#13;
of all shades who co11ialborated&#13;
with the Czech Reds and Moscow&#13;
dJUring the Benes-Gottwa~d coalition (1945-lMS). Accordi,n,g to them&#13;
freedom is for evieryibody except&#13;
the Slovaks; Czecho.Sl·o vakia and&#13;
the Czechs must be liberated, but&#13;
not the Sfovaks. The latter are supposed to be doomed to Czeclh domination eternaUy! What a moclcery of the fundamenml pr,inciples&#13;
of d,emocracy!&#13;
&#13;
IN THE WORKERS' PARADISE,&#13;
&#13;
a~ording to Radio Bratislava: Sllova'kia is be-hind in dts milk quota&#13;
6,600,000 Lite-rs (4-Jli&amp;-61); thus far&#13;
the Trelbisov tlistrict owes the&#13;
State 1,,085,000 liters of milk this&#13;
year (3-10-61); Dolny Kulbi,n, Cadca, Prievidza, and Zilina did not&#13;
produce even a deci'liiter per cow&#13;
(3-9-61); -i n Bratisllava (Street of&#13;
the De&gt;fende-rs of Peace) women&#13;
waitetl for meat from 2:00 to 6:30&#13;
P. M. (3'-20-61); there is a great&#13;
albundan:ce of feed for cattle and&#13;
calves, but it's all rotten-; t!he people work tlhe farim:s, but steal over&#13;
hallf the production (3-2().,61•); we&#13;
have no tires, but why? I heard&#13;
the exiplanlation that the reason&#13;
for this is the war in Laos (2-U-61.)&#13;
&#13;
</text>
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                    <text>52

SLOVAKIA

SELF-DETERMINATION FOR ALL
(Address of P. A. Hrobak in Cologne, Germany, on the occasion of Su•
deten German Day, May 20, 1961. The Charles IV Award was given Mr.
Hrobak in 1961 by the Sudeten German Council of West Germany.)

I feel highly honored, privileged and extremely happy
to be with you here today for this "'Sudeten German Day"
to voice together with you our rededication to the fundamental principles which are the foundation of every genuine democracy, the principles of justice and liberty. At the
very outset, from the bottom of my heart, I thank the Sudeten German Council for the honor of bestowing on me the
Award of Charles IV, particularly Herr Minister HansChristoph Seebohm and Herr Dr. Walter Becher.
In the name of the Slovak League of America, the outstanding and most representative civic and cultural organization of American of Slovak descent, I greet you sincerely and pray that God hastens the day of your return
to your ancestral homeland where you shall be able to fully
enjoy the exercise of your God-given rights to life, liberty,
and the pursuit of happiness.
We commend you wholeheartedly for your patience
and, particularly, for the great courage displayed throughout the years under most trydng circumstances to uphold
the right of all peoples to self-determina'tion, the right of
nations to freely govern themselves as they best see fit.
The Slovaks of America are grateful to the West German Government and to the German people for offering
asylum to Slovaks who fled the terror and violence which
enveloped their homeland in 1945. By the practical application of the Go'lden Rule (Do unto others as you would have
them do unto you), you have earned the admiration and respect of the entire free world.
The hristory of the Sudetenland is very much like the
history of Slovakia. The people of both territories were
faced with a "fait accompli" in 1918, with their demand
to exercise the right of self-determinaiton completely
ignored. This happened after a war which was fought for
the rights of nationality and of national self-determina-

�SLOVAKIA

53

tion and "a territorial settlement ... ibased on the right
of self-determination or the consent of the governed" was
one of three fundamental conditions of a permanent peace.
With the creation of Czecho-Slovakia under the leadership of T. G. Masaryk and Edward Benes both the Sudeten Germans and the Slovaks were exploited and treated
like second-class citizens. The Sudeten Germans, like the
Slovaks, wanted nothing that belonged to the Czech
people; they did not seek Czech territory, nor the spiritual or material wealth of the Czechs. And they did not
want special treatment, but only that they, too, be able
to exercise the prerogative of self-determination.
Because this right of self-determination was denied
the Sudetenland Germans and the Slovaks, amd others, a
grave injustice was done them. The vio1ation of the principle of self-determination at that time led to the crisis
of democracy in Central Europe and eventually to the
horrible holocaust of World War Two.
There was and still is nothing wrong with the great
democratic principle of self-determination. Objective observers, I am sure, will agree that the disintegration of
large political and economic units following the First
World War and the creation of incoherent smaller units
at a time when strategic and economic fa:ctors demanded
more integration was the result of applying the principle of self-determination avbitrarily. At that time, the
notion to build national states in East Central Europe,
where many nationalities or ethnic groups had lived intermingled for many centuries had gained the favor of the
peacemakers. Unfortunately, experienced and able statesmen and political experts allowed themselves to be persuaded by politically inexperienced, shortsighted and morally unbalanced men, particularly by T. G. Masaryk and
Edward Benes, to accept the idea of creating political units
which had no basis in the history of the peoples concerned.
Tearing asunder large multi-national political units to
esta:blish smaller multi-national units under the guise of
the great democratic principle of self-determination could
only result in political monstrosities. And that, in my con-

�54

SLOVAKIA

sidered opm1on, is exactly what, for example, Czecho-Slovakia was - and still is. This violation of the Wilsonian
principle presaged only more trouble not only for Central
Europe but also for the whole world. The attempt to build
a national state in traditionally ,a nd historically multi-national areas failed - and failed miserably.
It is a matter of historical record that the violation
of the great democratic principle of self-determination led
first to discontent and prevented wholesome and peaceful
cooperation. As the years rolled by it engendered and
fomented hatred of those who ruled high and mighty,
utterly disregarding the Creator-endowed rights of the
other nations within the state, particularly, in the case of
Czecho~Slovakia, the rights of millions of Sudeten Germans
and Slovaks.
The arbitrary and unjust reorganization of East Central Europe between the wars, characterized as it was by
chauvinism, contributed largely to the outbreak of the most
horrible slaughter in the history of mankind, and, by a
strange and distorted logic, resulted in vengeance and retri~
bution not against those who violated the principle of selfdetermination, but against the victims of chauvinism and
oppression in the interwar period.
Certainly it must be crystal clear today that the policy
of vengeance and unlbridled retribution, depriving millions of
Central Europeans of their homes without any compensation and expelling them on the grounds of "collective guilt"
can never be justified in the minds of men who are truly
interested in justice and the right.
The charge of collective guilt, so hastily accepted by
some governments against the defeated nations and their
nationals in other countries, was and still is, in my humble opinion, as absurd as the label of collective innocence
t:o which the victors laid claim. History shall never b'e able
to reconcile and justify the brutal mass expulsions of the
Sudeten Germans and others which took place after 1945.
It is not my intention to resort to recriminations. I believe that peoples of the free democratic world should be
more concerned with remedying the injustices of the past

�SLOVAKIA

55

- and then pushing on in earnest with the task of establishing a just and lasting peace. First of all, it seems to
me, restitution must be made by allowing all expellees to
return to their homelands and returning to them all their
possessions. Then the East Central European peoples
should return to the great democratic principle of the right
of self-determination and use it as a basis of a new and more
just organization of the area, applying the principle to all
nations without exception, with due consideration for the
pressing demands of the time.
I am greatly inclined to believe the claim or proposition that there is only one answer to the problem of the
reorganization of East Central Europe: a federation of free
peoples or free states - a United States of East Central
Europe or a United States encompassing the whole of Europe proper - guaranteeing the several states composing
it full states' rights so that they might freely cultivate and
develop their own national traditions, their languages and
cultures, not only in their own interest, but also in the
highest interest of the welfare and security of the federation. With the passage of time, I am sure, a situation similar to that in the United States of America would develop,
where citizens of all ethnic origins and religious persuasions
are not only free, but even encouraged, to preserve and
enhance the national traditions and customs of their ancestors.
History has taught us this one great lesson: no nation
can have, or presume to have, a monopoly on freedom; and
certainly no nation or state has the right to enslave other
nations or states. Freedom is the greatest of God's gifts
and blessings to mankind; it is the universal heritage of all
the ages. The more we develop and share it, the more
abundant are its fruits, and the more secure is our own
freedom.
History has also taught us that evil, unprincipled men
cannot make good citizens and so much the less good public
servants and honest advocates of lasting peace. It is impossible that a nation of infidels and idolaters should be a nation · of freemen. It is when people forget God - the ultimate Truth and Prince of Peace - that tyrants forge their

�56

SLOVAKIA

chains. A vitiated state of morals, a corrupted public conscience, is incompatible with freedom.
In America "we hold these truths to be self-evident,
that all men are created equal, that they are endowed by
their Creator with certain un:alienaJble righ'ts, and that
among these are life, liberty and the pursuit of happiness."
But we do not hold that life is so dear and peace so sweet
that it must be purchased at the price of chains and slavery!
The people of the democratic republic of the United
States of America believe that all men should be free; that
all nations without exception have an inherent, God-given
right to establish their own political units in their ancestral homelands and to determine their form of government. If at times in the past the impression was given that
this is not so, that is the fault not of the American people,
but the fault of those in authority who as their representatives yielded to the force of expediency, forgetting that
expedients are but of the hour - principles for the ages.
The time has come, I believe, that we must do more
than just pay lip service to the nolJle principles which are
the foundation of genuine democracy and liberty. The time
has come for all men to seek the things that unite them
and not divide them; the time has come for all free nations to demand a stop to the shadow-boxing in the United
Nations and more real action in support of the noble aims
of its charter; the time has come to deal justly with all,
not just some, crimes against humanity no matter by whom
they were perpetrated: the time is here to supplement words
for peace with concrete actions for a genuine and lasting
peace.
But how can we possibly expect a just peace and a
lasting settlement, as long as the great democratic principle of self-determination is denied the Sudeten Germans
and the Slovaks and other nations, and as long as the
right of expellees and forcibly departed ethnic groups to
freely return to their ancestral homelands is not recognized and respected? Indeed, as long as some earthly power
is seriously dedicated to the enslavement of mankind?
We in the Slovak League of America still regard the
brutal expulsion of the Germans from their centuries-old

�57

SLOVAKIA

homeland as immoral and criminal. The expulsion of any
people from their rightful homeland cannot be justified
by or reconciled with the expressed political beliefs of any
civilized, genuinely democratic country. And certainly not
with the political beliefs of the United States of America.
In the land of my parents - the land inhabited by the
Slovak people since time immemorial - the Slovaks have
lived with the Germans in peace and friendship for many
long years. Here is a shining example of the cohabitation of
a nation with a minority. Indeed, a cohabitation much like
that of many ethnic groups of America. There is nothing better I could wish for the whole of Europe, for the
entire world.
God bless you and all of Germany! God bless America
and the rest of the free world! And may God hasten the day
of liberation of my hapless Slovak people!
LONG-RANGE
m1i:ssile ramps
are bei,n,g constructed by the Red
Czechs of Prague i,n, Slova'kia. 'Dhey
are locla'ted near the town, Olf Spi.s•
ska Nova Vres a·nd are the first
Communist intercon:tinental missile
siltes located outside the bordrers of
the Soviet Union. Medilum-range
siites harvre been operationia1 i,n, Czecho-Slovakiia at bases near Uzhorod, Kosice, RufomlbeTok, Frydek
(all in Slovaki-a) and Moravska
Ostrava siruce Jruly 1959. The Czech
Reds together with the Kremlin
preferred to sel~ct Slovakia foc
most of these sites, since they
know tha't they will.I be the prdmary targets in the event of a nuclear war. The Slovaks are expendaible, accOTdi,n-g to the Czech
Red bosses.
lJ(l

lJ(l

lJ(l

helart" as it is teruned by
Prague R-eds, were draJWn up lin
the USSR. It wiU be the largest
foundry in alll. Europe and one of
the ten largest works of its kind
in the world. It will cost an esti•
mated 10.5 binions Crow,ns. S·o viet
experts are in charge Olf construction and operation.
lJ(l

)l{l

)l{l

IN C2lECiHO-S·L OVAKIA pension-

ers were recalled to work in October and women were recruited to
make up for ma,n,poiwer lost in the
-emergency bulild-up of the armed
forces, a'Ccord'ing to offiloilal Prague
sources. Forty per cent of the
adult women in Czecho-Sllovakiia
already held jobs in the paradise
of the Red Czechs.
)l{l

)l{l

)l{l

"CRUCIFIXE•S must go" -

ac-

ONIE OF THE MOST urgent as· cordling to tlhe Czech Reds under

,si:gnimenrt:s of the new Five-Year
Plan (1001-'1965) Olf the Czech Oommunist Party's Oen'.tTal Committee
is the completion ·o f the huge
Ironwoiics ini K!osice, Slovakia.
Blueprinrt:s for 1Jhis "second steel

Anton,ini Novotny. NotMng has
changed ffilllCh sin'Ce the birth of
Czecho-Slovaklia. Novotny is contin udng the policy of Masaryk and
Benes: in 1918, c,rucif.ixes were
hauled in wagons to manure pill.es!

�</text>
                  </elementText>
                  <elementText elementTextId="2334">
                    <text>52

SLOVAKIA

SELF-DETERMINATION FOR ALL
(Address of P. A. Hrobak in Cologne, Germany, on the occasion of Su•
deten German Day, May 20, 1961. The Charles IV Award was given Mr.
Hrobak in 1961 by the Sudeten German Council of West Germany.)

I feel highly honored, privileged and extremely happy
to be with you here today for this "'Sudeten German Day"
to voice together with you our rededication to the fundamental principles which are the foundation of every genuine democracy, the principles of justice and liberty. At the
very outset, from the bottom of my heart, I thank the Sudeten German Council for the honor of bestowing on me the
Award of Charles IV, particularly Herr Minister HansChristoph Seebohm and Herr Dr. Walter Becher.
In the name of the Slovak League of America, the outstanding and most representative civic and cultural organization of American of Slovak descent, I greet you sincerely and pray that God hastens the day of your return
to your ancestral homeland where you shall be able to fully
enjoy the exercise of your God-given rights to life, liberty,
and the pursuit of happiness.
We commend you wholeheartedly for your patience
and, particularly, for the great courage displayed throughout the years under most trydng circumstances to uphold
the right of all peoples to self-determina'tion, the right of
nations to freely govern themselves as they best see fit.
The Slovaks of America are grateful to the West German Government and to the German people for offering
asylum to Slovaks who fled the terror and violence which
enveloped their homeland in 1945. By the practical application of the Go'lden Rule (Do unto others as you would have
them do unto you), you have earned the admiration and respect of the entire free world.
The hristory of the Sudetenland is very much like the
history of Slovakia. The people of both territories were
faced with a "fait accompli" in 1918, with their demand
to exercise the right of self-determinaiton completely
ignored. This happened after a war which was fought for
the rights of nationality and of national self-determina-

�SLOVAKIA

53

tion and "a territorial settlement ... ibased on the right
of self-determination or the consent of the governed" was
one of three fundamental conditions of a permanent peace.
With the creation of Czecho-Slovakia under the leadership of T. G. Masaryk and Edward Benes both the Sudeten Germans and the Slovaks were exploited and treated
like second-class citizens. The Sudeten Germans, like the
Slovaks, wanted nothing that belonged to the Czech
people; they did not seek Czech territory, nor the spiritual or material wealth of the Czechs. And they did not
want special treatment, but only that they, too, be able
to exercise the prerogative of self-determination.
Because this right of self-determination was denied
the Sudetenland Germans and the Slovaks, amd others, a
grave injustice was done them. The vio1ation of the principle of self-determination at that time led to the crisis
of democracy in Central Europe and eventually to the
horrible holocaust of World War Two.
There was and still is nothing wrong with the great
democratic principle of self-determination. Objective observers, I am sure, will agree that the disintegration of
large political and economic units following the First
World War and the creation of incoherent smaller units
at a time when strategic and economic fa:ctors demanded
more integration was the result of applying the principle of self-determination avbitrarily. At that time, the
notion to build national states in East Central Europe,
where many nationalities or ethnic groups had lived intermingled for many centuries had gained the favor of the
peacemakers. Unfortunately, experienced and able statesmen and political experts allowed themselves to be persuaded by politically inexperienced, shortsighted and morally unbalanced men, particularly by T. G. Masaryk and
Edward Benes, to accept the idea of creating political units
which had no basis in the history of the peoples concerned.
Tearing asunder large multi-national political units to
esta:blish smaller multi-national units under the guise of
the great democratic principle of self-determination could
only result in political monstrosities. And that, in my con-

�54

SLOVAKIA

sidered opm1on, is exactly what, for example, Czecho-Slovakia was - and still is. This violation of the Wilsonian
principle presaged only more trouble not only for Central
Europe but also for the whole world. The attempt to build
a national state in traditionally ,a nd historically multi-national areas failed - and failed miserably.
It is a matter of historical record that the violation
of the great democratic principle of self-determination led
first to discontent and prevented wholesome and peaceful
cooperation. As the years rolled by it engendered and
fomented hatred of those who ruled high and mighty,
utterly disregarding the Creator-endowed rights of the
other nations within the state, particularly, in the case of
Czecho~Slovakia, the rights of millions of Sudeten Germans
and Slovaks.
The arbitrary and unjust reorganization of East Central Europe between the wars, characterized as it was by
chauvinism, contributed largely to the outbreak of the most
horrible slaughter in the history of mankind, and, by a
strange and distorted logic, resulted in vengeance and retri~
bution not against those who violated the principle of selfdetermination, but against the victims of chauvinism and
oppression in the interwar period.
Certainly it must be crystal clear today that the policy
of vengeance and unlbridled retribution, depriving millions of
Central Europeans of their homes without any compensation and expelling them on the grounds of "collective guilt"
can never be justified in the minds of men who are truly
interested in justice and the right.
The charge of collective guilt, so hastily accepted by
some governments against the defeated nations and their
nationals in other countries, was and still is, in my humble opinion, as absurd as the label of collective innocence
t:o which the victors laid claim. History shall never b'e able
to reconcile and justify the brutal mass expulsions of the
Sudeten Germans and others which took place after 1945.
It is not my intention to resort to recriminations. I believe that peoples of the free democratic world should be
more concerned with remedying the injustices of the past

�SLOVAKIA

55

- and then pushing on in earnest with the task of establishing a just and lasting peace. First of all, it seems to
me, restitution must be made by allowing all expellees to
return to their homelands and returning to them all their
possessions. Then the East Central European peoples
should return to the great democratic principle of the right
of self-determination and use it as a basis of a new and more
just organization of the area, applying the principle to all
nations without exception, with due consideration for the
pressing demands of the time.
I am greatly inclined to believe the claim or proposition that there is only one answer to the problem of the
reorganization of East Central Europe: a federation of free
peoples or free states - a United States of East Central
Europe or a United States encompassing the whole of Europe proper - guaranteeing the several states composing
it full states' rights so that they might freely cultivate and
develop their own national traditions, their languages and
cultures, not only in their own interest, but also in the
highest interest of the welfare and security of the federation. With the passage of time, I am sure, a situation similar to that in the United States of America would develop,
where citizens of all ethnic origins and religious persuasions
are not only free, but even encouraged, to preserve and
enhance the national traditions and customs of their ancestors.
History has taught us this one great lesson: no nation
can have, or presume to have, a monopoly on freedom; and
certainly no nation or state has the right to enslave other
nations or states. Freedom is the greatest of God's gifts
and blessings to mankind; it is the universal heritage of all
the ages. The more we develop and share it, the more
abundant are its fruits, and the more secure is our own
freedom.
History has also taught us that evil, unprincipled men
cannot make good citizens and so much the less good public
servants and honest advocates of lasting peace. It is impossible that a nation of infidels and idolaters should be a nation · of freemen. It is when people forget God - the ultimate Truth and Prince of Peace - that tyrants forge their

�56

SLOVAKIA

chains. A vitiated state of morals, a corrupted public conscience, is incompatible with freedom.
In America "we hold these truths to be self-evident,
that all men are created equal, that they are endowed by
their Creator with certain un:alienaJble righ'ts, and that
among these are life, liberty and the pursuit of happiness."
But we do not hold that life is so dear and peace so sweet
that it must be purchased at the price of chains and slavery!
The people of the democratic republic of the United
States of America believe that all men should be free; that
all nations without exception have an inherent, God-given
right to establish their own political units in their ancestral homelands and to determine their form of government. If at times in the past the impression was given that
this is not so, that is the fault not of the American people,
but the fault of those in authority who as their representatives yielded to the force of expediency, forgetting that
expedients are but of the hour - principles for the ages.
The time has come, I believe, that we must do more
than just pay lip service to the nolJle principles which are
the foundation of genuine democracy and liberty. The time
has come for all men to seek the things that unite them
and not divide them; the time has come for all free nations to demand a stop to the shadow-boxing in the United
Nations and more real action in support of the noble aims
of its charter; the time has come to deal justly with all,
not just some, crimes against humanity no matter by whom
they were perpetrated: the time is here to supplement words
for peace with concrete actions for a genuine and lasting
peace.
But how can we possibly expect a just peace and a
lasting settlement, as long as the great democratic principle of self-determination is denied the Sudeten Germans
and the Slovaks and other nations, and as long as the
right of expellees and forcibly departed ethnic groups to
freely return to their ancestral homelands is not recognized and respected? Indeed, as long as some earthly power
is seriously dedicated to the enslavement of mankind?
We in the Slovak League of America still regard the
brutal expulsion of the Germans from their centuries-old

�57

SLOVAKIA

homeland as immoral and criminal. The expulsion of any
people from their rightful homeland cannot be justified
by or reconciled with the expressed political beliefs of any
civilized, genuinely democratic country. And certainly not
with the political beliefs of the United States of America.
In the land of my parents - the land inhabited by the
Slovak people since time immemorial - the Slovaks have
lived with the Germans in peace and friendship for many
long years. Here is a shining example of the cohabitation of
a nation with a minority. Indeed, a cohabitation much like
that of many ethnic groups of America. There is nothing better I could wish for the whole of Europe, for the
entire world.
God bless you and all of Germany! God bless America
and the rest of the free world! And may God hasten the day
of liberation of my hapless Slovak people!
LONG-RANGE
m1i:ssile ramps
are bei,n,g constructed by the Red
Czechs of Prague i,n, Slova'kia. 'Dhey
are locla'ted near the town, Olf Spi.s•
ska Nova Vres a·nd are the first
Communist intercon:tinental missile
siltes located outside the bordrers of
the Soviet Union. Medilum-range
siites harvre been operationia1 i,n, Czecho-Slovakiia at bases near Uzhorod, Kosice, RufomlbeTok, Frydek
(all in Slovaki-a) and Moravska
Ostrava siruce Jruly 1959. The Czech
Reds together with the Kremlin
preferred to sel~ct Slovakia foc
most of these sites, since they
know tha't they will.I be the prdmary targets in the event of a nuclear war. The Slovaks are expendaible, accOTdi,n-g to the Czech
Red bosses.
lJ(l

lJ(l

lJ(l

helart" as it is teruned by
Prague R-eds, were draJWn up lin
the USSR. It wiU be the largest
foundry in alll. Europe and one of
the ten largest works of its kind
in the world. It will cost an esti•
mated 10.5 binions Crow,ns. S·o viet
experts are in charge Olf construction and operation.
lJ(l

)l{l

)l{l

IN C2lECiHO-S·L OVAKIA pension-

ers were recalled to work in October and women were recruited to
make up for ma,n,poiwer lost in the
-emergency bulild-up of the armed
forces, a'Ccord'ing to offiloilal Prague
sources. Forty per cent of the
adult women in Czecho-Sllovakiia
already held jobs in the paradise
of the Red Czechs.
)l{l

)l{l

)l{l

"CRUCIFIXE•S must go" -

ac-

ONIE OF THE MOST urgent as· cordling to tlhe Czech Reds under

,si:gnimenrt:s of the new Five-Year
Plan (1001-'1965) Olf the Czech Oommunist Party's Oen'.tTal Committee
is the completion ·o f the huge
Ironwoiics ini K!osice, Slovakia.
Blueprinrt:s for 1Jhis "second steel

Anton,ini Novotny. NotMng has
changed ffilllCh sin'Ce the birth of
Czecho-Slovaklia. Novotny is contin udng the policy of Masaryk and
Benes: in 1918, c,rucif.ixes were
hauled in wagons to manure pill.es!

�</text>
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            <element elementId="50">
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                  <text>1961, Vol. 11</text>
                </elementText>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="43">
                  <text>&lt;ul&gt;&lt;li&gt;Issue 1 (No. 33), March-June 1961.&lt;/li&gt;
&lt;li&gt;Issue 2 (No. 34), September-December June 1961.&lt;/li&gt;
&lt;/ul&gt;</text>
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                  <text>The Slovak League of America</text>
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            <elementText elementTextId="2332">
              <text>52&#13;
&#13;
SLOVAKIA&#13;
&#13;
SELF-DETERMINATION FOR ALL&#13;
(Address of P. A. Hrobak in Cologne, Germany, on the occasion of Su•&#13;
deten German Day, May 20, 1961. The Charles IV Award was given Mr.&#13;
Hrobak in 1961 by the Sudeten German Council of West Germany.)&#13;
&#13;
I feel highly honored, privileged and extremely happy&#13;
to be with you here today for this "'Sudeten German Day"&#13;
to voice together with you our rededication to the fundamental principles which are the foundation of every genuine democracy, the principles of justice and liberty. At the&#13;
very outset, from the bottom of my heart, I thank the Sudeten German Council for the honor of bestowing on me the&#13;
Award of Charles IV, particularly Herr Minister HansChristoph Seebohm and Herr Dr. Walter Becher.&#13;
In the name of the Slovak League of America, the outstanding and most representative civic and cultural organization of American of Slovak descent, I greet you sincerely and pray that God hastens the day of your return&#13;
to your ancestral homeland where you shall be able to fully&#13;
enjoy the exercise of your God-given rights to life, liberty,&#13;
and the pursuit of happiness.&#13;
We commend you wholeheartedly for your patience&#13;
and, particularly, for the great courage displayed throughout the years under most trydng circumstances to uphold&#13;
the right of all peoples to self-determina'tion, the right of&#13;
nations to freely govern themselves as they best see fit.&#13;
The Slovaks of America are grateful to the West German Government and to the German people for offering&#13;
asylum to Slovaks who fled the terror and violence which&#13;
enveloped their homeland in 1945. By the practical application of the Go'lden Rule (Do unto others as you would have&#13;
them do unto you), you have earned the admiration and respect of the entire free world.&#13;
The hristory of the Sudetenland is very much like the&#13;
history of Slovakia. The people of both territories were&#13;
faced with a "fait accompli" in 1918, with their demand&#13;
to exercise the right of self-determinaiton completely&#13;
ignored. This happened after a war which was fought for&#13;
the rights of nationality and of national self-determina-&#13;
&#13;
SLOVAKIA&#13;
&#13;
53&#13;
&#13;
tion and "a territorial settlement ... ibased on the right&#13;
of self-determination or the consent of the governed" was&#13;
one of three fundamental conditions of a permanent peace.&#13;
With the creation of Czecho-Slovakia under the leadership of T. G. Masaryk and Edward Benes both the Sudeten Germans and the Slovaks were exploited and treated&#13;
like second-class citizens. The Sudeten Germans, like the&#13;
Slovaks, wanted nothing that belonged to the Czech&#13;
people; they did not seek Czech territory, nor the spiritual or material wealth of the Czechs. And they did not&#13;
want special treatment, but only that they, too, be able&#13;
to exercise the prerogative of self-determination.&#13;
Because this right of self-determination was denied&#13;
the Sudetenland Germans and the Slovaks, amd others, a&#13;
grave injustice was done them. The vio1ation of the principle of self-determination at that time led to the crisis&#13;
of democracy in Central Europe and eventually to the&#13;
horrible holocaust of World War Two.&#13;
There was and still is nothing wrong with the great&#13;
democratic principle of self-determination. Objective observers, I am sure, will agree that the disintegration of&#13;
large political and economic units following the First&#13;
World War and the creation of incoherent smaller units&#13;
at a time when strategic and economic fa:ctors demanded&#13;
more integration was the result of applying the principle of self-determination avbitrarily. At that time, the&#13;
notion to build national states in East Central Europe,&#13;
where many nationalities or ethnic groups had lived intermingled for many centuries had gained the favor of the&#13;
peacemakers. Unfortunately, experienced and able statesmen and political experts allowed themselves to be persuaded by politically inexperienced, shortsighted and morally unbalanced men, particularly by T. G. Masaryk and&#13;
Edward Benes, to accept the idea of creating political units&#13;
which had no basis in the history of the peoples concerned.&#13;
Tearing asunder large multi-national political units to&#13;
esta:blish smaller multi-national units under the guise of&#13;
the great democratic principle of self-determination could&#13;
only result in political monstrosities. And that, in my con-&#13;
&#13;
54&#13;
&#13;
SLOVAKIA&#13;
&#13;
sidered opm1on, is exactly what, for example, Czecho-Slovakia was - and still is. This violation of the Wilsonian&#13;
principle presaged only more trouble not only for Central&#13;
Europe but also for the whole world. The attempt to build&#13;
a national state in traditionally ,a nd historically multi-national areas failed - and failed miserably.&#13;
It is a matter of historical record that the violation&#13;
of the great democratic principle of self-determination led&#13;
first to discontent and prevented wholesome and peaceful&#13;
cooperation. As the years rolled by it engendered and&#13;
fomented hatred of those who ruled high and mighty,&#13;
utterly disregarding the Creator-endowed rights of the&#13;
other nations within the state, particularly, in the case of&#13;
Czecho~Slovakia, the rights of millions of Sudeten Germans&#13;
and Slovaks.&#13;
The arbitrary and unjust reorganization of East Central Europe between the wars, characterized as it was by&#13;
chauvinism, contributed largely to the outbreak of the most&#13;
horrible slaughter in the history of mankind, and, by a&#13;
strange and distorted logic, resulted in vengeance and retri~&#13;
bution not against those who violated the principle of selfdetermination, but against the victims of chauvinism and&#13;
oppression in the interwar period.&#13;
Certainly it must be crystal clear today that the policy&#13;
of vengeance and unlbridled retribution, depriving millions of&#13;
Central Europeans of their homes without any compensation and expelling them on the grounds of "collective guilt"&#13;
can never be justified in the minds of men who are truly&#13;
interested in justice and the right.&#13;
The charge of collective guilt, so hastily accepted by&#13;
some governments against the defeated nations and their&#13;
nationals in other countries, was and still is, in my humble opinion, as absurd as the label of collective innocence&#13;
t:o which the victors laid claim. History shall never b'e able&#13;
to reconcile and justify the brutal mass expulsions of the&#13;
Sudeten Germans and others which took place after 1945.&#13;
It is not my intention to resort to recriminations. I believe that peoples of the free democratic world should be&#13;
more concerned with remedying the injustices of the past&#13;
&#13;
SLOVAKIA&#13;
&#13;
55&#13;
&#13;
- and then pushing on in earnest with the task of establishing a just and lasting peace. First of all, it seems to&#13;
me, restitution must be made by allowing all expellees to&#13;
return to their homelands and returning to them all their&#13;
possessions. Then the East Central European peoples&#13;
should return to the great democratic principle of the right&#13;
of self-determination and use it as a basis of a new and more&#13;
just organization of the area, applying the principle to all&#13;
nations without exception, with due consideration for the&#13;
pressing demands of the time.&#13;
I am greatly inclined to believe the claim or proposition that there is only one answer to the problem of the&#13;
reorganization of East Central Europe: a federation of free&#13;
peoples or free states - a United States of East Central&#13;
Europe or a United States encompassing the whole of Europe proper - guaranteeing the several states composing&#13;
it full states' rights so that they might freely cultivate and&#13;
develop their own national traditions, their languages and&#13;
cultures, not only in their own interest, but also in the&#13;
highest interest of the welfare and security of the federation. With the passage of time, I am sure, a situation similar to that in the United States of America would develop,&#13;
where citizens of all ethnic origins and religious persuasions&#13;
are not only free, but even encouraged, to preserve and&#13;
enhance the national traditions and customs of their ancestors.&#13;
History has taught us this one great lesson: no nation&#13;
can have, or presume to have, a monopoly on freedom; and&#13;
certainly no nation or state has the right to enslave other&#13;
nations or states. Freedom is the greatest of God's gifts&#13;
and blessings to mankind; it is the universal heritage of all&#13;
the ages. The more we develop and share it, the more&#13;
abundant are its fruits, and the more secure is our own&#13;
freedom.&#13;
History has also taught us that evil, unprincipled men&#13;
cannot make good citizens and so much the less good public&#13;
servants and honest advocates of lasting peace. It is impossible that a nation of infidels and idolaters should be a nation · of freemen. It is when people forget God - the ultimate Truth and Prince of Peace - that tyrants forge their&#13;
&#13;
56&#13;
&#13;
SLOVAKIA&#13;
&#13;
chains. A vitiated state of morals, a corrupted public conscience, is incompatible with freedom.&#13;
In America "we hold these truths to be self-evident,&#13;
that all men are created equal, that they are endowed by&#13;
their Creator with certain un:alienaJble righ'ts, and that&#13;
among these are life, liberty and the pursuit of happiness."&#13;
But we do not hold that life is so dear and peace so sweet&#13;
that it must be purchased at the price of chains and slavery!&#13;
The people of the democratic republic of the United&#13;
States of America believe that all men should be free; that&#13;
all nations without exception have an inherent, God-given&#13;
right to establish their own political units in their ancestral homelands and to determine their form of government. If at times in the past the impression was given that&#13;
this is not so, that is the fault not of the American people,&#13;
but the fault of those in authority who as their representatives yielded to the force of expediency, forgetting that&#13;
expedients are but of the hour - principles for the ages.&#13;
The time has come, I believe, that we must do more&#13;
than just pay lip service to the nolJle principles which are&#13;
the foundation of genuine democracy and liberty. The time&#13;
has come for all men to seek the things that unite them&#13;
and not divide them; the time has come for all free nations to demand a stop to the shadow-boxing in the United&#13;
Nations and more real action in support of the noble aims&#13;
of its charter; the time has come to deal justly with all,&#13;
not just some, crimes against humanity no matter by whom&#13;
they were perpetrated: the time is here to supplement words&#13;
for peace with concrete actions for a genuine and lasting&#13;
peace.&#13;
But how can we possibly expect a just peace and a&#13;
lasting settlement, as long as the great democratic principle of self-determination is denied the Sudeten Germans&#13;
and the Slovaks and other nations, and as long as the&#13;
right of expellees and forcibly departed ethnic groups to&#13;
freely return to their ancestral homelands is not recognized and respected? Indeed, as long as some earthly power&#13;
is seriously dedicated to the enslavement of mankind?&#13;
We in the Slovak League of America still regard the&#13;
brutal expulsion of the Germans from their centuries-old&#13;
&#13;
57&#13;
&#13;
SLOVAKIA&#13;
&#13;
homeland as immoral and criminal. The expulsion of any&#13;
people from their rightful homeland cannot be justified&#13;
by or reconciled with the expressed political beliefs of any&#13;
civilized, genuinely democratic country. And certainly not&#13;
with the political beliefs of the United States of America.&#13;
In the land of my parents - the land inhabited by the&#13;
Slovak people since time immemorial - the Slovaks have&#13;
lived with the Germans in peace and friendship for many&#13;
long years. Here is a shining example of the cohabitation of&#13;
a nation with a minority. Indeed, a cohabitation much like&#13;
that of many ethnic groups of America. There is nothing better I could wish for the whole of Europe, for the&#13;
entire world.&#13;
God bless you and all of Germany! God bless America&#13;
and the rest of the free world! And may God hasten the day&#13;
of liberation of my hapless Slovak people!&#13;
LONG-RANGE&#13;
m1i:ssile ramps&#13;
are bei,n,g constructed by the Red&#13;
Czechs of Prague i,n, Slova'kia. 'Dhey&#13;
are locla'ted near the town, Olf Spi.s•&#13;
ska Nova Vres a·nd are the first&#13;
Communist intercon:tinental missile&#13;
siltes located outside the bordrers of&#13;
the Soviet Union. Medilum-range&#13;
siites harvre been operationia1 i,n, Czecho-Slovakiia at bases near Uzhorod, Kosice, RufomlbeTok, Frydek&#13;
(all in Slovaki-a) and Moravska&#13;
Ostrava siruce Jruly 1959. The Czech&#13;
Reds together with the Kremlin&#13;
preferred to sel~ct Slovakia foc&#13;
most of these sites, since they&#13;
know tha't they will.I be the prdmary targets in the event of a nuclear war. The Slovaks are expendaible, accOTdi,n-g to the Czech&#13;
Red bosses.&#13;
lJ(l&#13;
&#13;
lJ(l&#13;
&#13;
lJ(l&#13;
&#13;
helart" as it is teruned by&#13;
Prague R-eds, were draJWn up lin&#13;
the USSR. It wiU be the largest&#13;
foundry in alll. Europe and one of&#13;
the ten largest works of its kind&#13;
in the world. It will cost an esti•&#13;
mated 10.5 binions Crow,ns. S·o viet&#13;
experts are in charge Olf construction and operation.&#13;
lJ(l&#13;
&#13;
)l{l&#13;
&#13;
)l{l&#13;
&#13;
IN C2lECiHO-S·L OVAKIA pension-&#13;
&#13;
ers were recalled to work in October and women were recruited to&#13;
make up for ma,n,poiwer lost in the&#13;
-emergency bulild-up of the armed&#13;
forces, a'Ccord'ing to offiloilal Prague&#13;
sources. Forty per cent of the&#13;
adult women in Czecho-Sllovakiia&#13;
already held jobs in the paradise&#13;
of the Red Czechs.&#13;
)l{l&#13;
&#13;
)l{l&#13;
&#13;
)l{l&#13;
&#13;
"CRUCIFIXE•S must go" -&#13;
&#13;
ac-&#13;
&#13;
ONIE OF THE MOST urgent as· cordling to tlhe Czech Reds under&#13;
&#13;
,si:gnimenrt:s of the new Five-Year&#13;
Plan (1001-'1965) Olf the Czech Oommunist Party's Oen'.tTal Committee&#13;
is the completion ·o f the huge&#13;
Ironwoiics ini K!osice, Slovakia.&#13;
Blueprinrt:s for 1Jhis "second steel&#13;
&#13;
Anton,ini Novotny. NotMng has&#13;
changed ffilllCh sin'Ce the birth of&#13;
Czecho-Slovaklia. Novotny is contin udng the policy of Masaryk and&#13;
Benes: in 1918, c,rucif.ixes were&#13;
hauled in wagons to manure pill.es!&#13;
&#13;
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                <text>Self-Determination for All</text>
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                <text>Address of P. A. Hrobak in Cologne, Germany, on the occasion of Sudeten German Day, May 20, 1961&#13;
Slovakia, Vol. 11, No. 2 (34), September-December 1961&#13;
pp. 52-57</text>
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                <text>Hrobak, Philip Anthony, 1904-1964</text>
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                <text>September-December 1961</text>
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                    <text>58:.__ _ _ _ _ _ _ _...::S:.:L:.;:O...::V..:..AKIA,..:.._
_ _ _ _ _ _ _ _ _ __

PRESIDENT TISO AND AMERICA
BY KONSTO CULE1N

During the war, the propaganda of Dr. Edward Benes,
headquarters London, prevailed. The little man, who always
had a plan, had surrendered Czecho-Slovakia and its peoples to Hitler at Munich, in 1938, without even consulting
parliament. Benes then resigned and fled the country. He
fled the country not only to escape capture by the Nazis,
but also to escape the wrath of his own people, the Czechs,
who felt that he had betrayed them. Of course, after he
settled in London and had time to think a-bout his cowardly
flight from responsibility, he left no stone unturned to justify his actions. Secretly he swore vengeance on the Slovaks and the Sudeten Germans - and even the Czechs
who dared to tell the truth about what had happened in
Czecho-Slovakia while Benes was top man. And that was
Dr. Benes's postwar policy.
For official circles in London and Washington, only
Benes was the accepted authority. Benes could do no
wrong. His word was the gospel truth. That is, until he told
London and Washington off, too, as Stalin's stooge - the
pay-off for his being "appointed" president of Czecho-610vakia by Moscow.
Benes's London propaganda apparatus attacked the
Slovaks and their leaders viciously and maliciously: the
Slovaks declared war on the United States; President Tiso
sold out to Hitler; the Slovaks mistreated and murdered
American flyers; the Slovaks had surrendered Americans
to the Nazis, etc. Lies that made Goe'bbels look like an
amateur!
The fact is that President Tiso and the Slovaks were
well aware of their hapless situation - a situation they
had not created or asked for. Bombs fell on Slovakia, not
on the Czech Skoda Works that worked for Hitler, but the
Slovaks understood, because they figured it was not America bombing them, but Dr. Benes whose military advice
prevailed with Washington. Of course, the Slovaks were

�SLOVAKIA

59

hurt, but they suffered without blasting off against
America.
When Tiso learned that American flyers of Slovak
origin were captured by the Germans, he requested that
they be transferred to Slovakia. The president wanted to
set up a detention camp for them in Central Slovakia where
they might spend the rest of the war. "If we coUJld only get
them here," Tiso told me on one occasion, we could be sure
they would be safe and we could show them all of our Slovakia."
When several Americans were taken in Slovakia ( after
their mission for Benes had failed), they were treated royally by the Slovaks. They were housed in one of the summer resorts in the Tatras and were practically on their own,
with all their needs taken care of. When I visited them,
one of them told me outright: "This reaMy is something. I
could never have imagined that being captured could be so
pleasant. Everybody treats us so kindly and we have just
about everything we want."
The American prisoners were free to move about, to go
to town, have their teeth repaired, to bathe in the spa, etc.
And they played tennis with Slovak officers. The only complaint I had heard from them was that they were getting
too much meat and not enough vegetables! One of them was
of Slovak origin. "How fortunate," he said, "that I had
learned at least some Slovak from my mother and now can
ad as interpreter for my buddies!"
Tiso was very much concerned about their fate and
about their comfort. I was present when he ordered our
people to give the best possible care to "our American
friends" - the sons of our brethren in America. Things
went along fine, until one day the Germans demanded the
surrender of the American flyers in Slovakia. I happened
to be with Tiso when t he order was received.
"This is a terriible situation. We shall have to fight for
them," he said. "I have already told Mracna of the Ministry
of Foreign Affairs to do what he can to forestall the execution of the order."
It was plainly evident that President Tiso was really
worried. I suggested that Mracna use the argument that

�60

SLOVAKIA

surrendering our American friends could be used propaganda-wise against the independence of Slovakia; our adversaries could say: what kind of an independence does Slovakia enjoy if she has to surrender her own prisoners?
Tiso listened nervously and then said: "Go to Mracna
at once and talk the matter over with him. We must find
a way of keeping the Americans here."
It so happened that the Americans were not surrendered to the Germans. We prepared a note, telling just how
much harm would come to the Slovak Republic from such
a surrender, especially since one of the prisoners was of
Slovak origin. If we are forced to surrender the Americans,
our American Slovaks would then certainly be led to believe
that we ourselves do not control the internal affairs of our
country. Furthermore, that it is President Tiso's personal
wish that the Americans remain in Slovakia. The result
surprised even us : The Germans no longer presented demands to surrender our Americans to them. They spent the
rest of the war in comparative comfort.
President Tiso was a real friend of America during the
most trying times, when the war was on, when the allies
were bombing Slovakia according to the strategy planned
by Dr. Benes. The Slovaks did not hate America, and never
could. Too many of them had been to America and tasted
of the fruits of liberty and freedom. They knew America.
America was not at war with Slovakia - Benes was. And,
unfortunately, Franklin Delano Roosevelt was gullible
enough to trust Benes, the errand boy of Stalin!
THE TROUBLEMAKER
He is the silent one. He never speiak,s up on issues. He never
sounlds off in the letter column O'f his looa'l newspaiper. He never
writes his Oon,gressman or the Sllaite Deipartment. He is quiet as a
clam. How could Democracy succeed if all of us, lilk,e 1!his one, wi1!hheld our opiniions, our idea.s, our cr'i'hcisms? Vo'tiing on election day
is only part of a citizen!s duty. Active, day-lby-diay ,parl.iciipation in
gov,e rnment, in society, in, busJness associations is a responsilb'ility for
each and every one of us. The silent troull:ilemaker foils to understand
this. In his worship df " law and order," he never dares to question
an oppressive law, never distin·g uishes "o·r der" from stagna'tli'on. He is
the aipostle of social deCla-y, not Democracy. In his Wiish t,o offend
nobody, he oofends Democracy. And forget it ndt: Democracy, like
Charity, begins at home.

�</text>
                  </elementText>
                  <elementText elementTextId="2327">
                    <text>58:.__ _ _ _ _ _ _ _...::S:.:L:.;:O...::V..:..AKIA,..:.._
_ _ _ _ _ _ _ _ _ __

PRESIDENT TISO AND AMERICA
BY KONSTO CULE1N

During the war, the propaganda of Dr. Edward Benes,
headquarters London, prevailed. The little man, who always
had a plan, had surrendered Czecho-Slovakia and its peoples to Hitler at Munich, in 1938, without even consulting
parliament. Benes then resigned and fled the country. He
fled the country not only to escape capture by the Nazis,
but also to escape the wrath of his own people, the Czechs,
who felt that he had betrayed them. Of course, after he
settled in London and had time to think a-bout his cowardly
flight from responsibility, he left no stone unturned to justify his actions. Secretly he swore vengeance on the Slovaks and the Sudeten Germans - and even the Czechs
who dared to tell the truth about what had happened in
Czecho-Slovakia while Benes was top man. And that was
Dr. Benes's postwar policy.
For official circles in London and Washington, only
Benes was the accepted authority. Benes could do no
wrong. His word was the gospel truth. That is, until he told
London and Washington off, too, as Stalin's stooge - the
pay-off for his being "appointed" president of Czecho-610vakia by Moscow.
Benes's London propaganda apparatus attacked the
Slovaks and their leaders viciously and maliciously: the
Slovaks declared war on the United States; President Tiso
sold out to Hitler; the Slovaks mistreated and murdered
American flyers; the Slovaks had surrendered Americans
to the Nazis, etc. Lies that made Goe'bbels look like an
amateur!
The fact is that President Tiso and the Slovaks were
well aware of their hapless situation - a situation they
had not created or asked for. Bombs fell on Slovakia, not
on the Czech Skoda Works that worked for Hitler, but the
Slovaks understood, because they figured it was not America bombing them, but Dr. Benes whose military advice
prevailed with Washington. Of course, the Slovaks were

�SLOVAKIA

59

hurt, but they suffered without blasting off against
America.
When Tiso learned that American flyers of Slovak
origin were captured by the Germans, he requested that
they be transferred to Slovakia. The president wanted to
set up a detention camp for them in Central Slovakia where
they might spend the rest of the war. "If we coUJld only get
them here," Tiso told me on one occasion, we could be sure
they would be safe and we could show them all of our Slovakia."
When several Americans were taken in Slovakia ( after
their mission for Benes had failed), they were treated royally by the Slovaks. They were housed in one of the summer resorts in the Tatras and were practically on their own,
with all their needs taken care of. When I visited them,
one of them told me outright: "This reaMy is something. I
could never have imagined that being captured could be so
pleasant. Everybody treats us so kindly and we have just
about everything we want."
The American prisoners were free to move about, to go
to town, have their teeth repaired, to bathe in the spa, etc.
And they played tennis with Slovak officers. The only complaint I had heard from them was that they were getting
too much meat and not enough vegetables! One of them was
of Slovak origin. "How fortunate," he said, "that I had
learned at least some Slovak from my mother and now can
ad as interpreter for my buddies!"
Tiso was very much concerned about their fate and
about their comfort. I was present when he ordered our
people to give the best possible care to "our American
friends" - the sons of our brethren in America. Things
went along fine, until one day the Germans demanded the
surrender of the American flyers in Slovakia. I happened
to be with Tiso when t he order was received.
"This is a terriible situation. We shall have to fight for
them," he said. "I have already told Mracna of the Ministry
of Foreign Affairs to do what he can to forestall the execution of the order."
It was plainly evident that President Tiso was really
worried. I suggested that Mracna use the argument that

�60

SLOVAKIA

surrendering our American friends could be used propaganda-wise against the independence of Slovakia; our adversaries could say: what kind of an independence does Slovakia enjoy if she has to surrender her own prisoners?
Tiso listened nervously and then said: "Go to Mracna
at once and talk the matter over with him. We must find
a way of keeping the Americans here."
It so happened that the Americans were not surrendered to the Germans. We prepared a note, telling just how
much harm would come to the Slovak Republic from such
a surrender, especially since one of the prisoners was of
Slovak origin. If we are forced to surrender the Americans,
our American Slovaks would then certainly be led to believe
that we ourselves do not control the internal affairs of our
country. Furthermore, that it is President Tiso's personal
wish that the Americans remain in Slovakia. The result
surprised even us : The Germans no longer presented demands to surrender our Americans to them. They spent the
rest of the war in comparative comfort.
President Tiso was a real friend of America during the
most trying times, when the war was on, when the allies
were bombing Slovakia according to the strategy planned
by Dr. Benes. The Slovaks did not hate America, and never
could. Too many of them had been to America and tasted
of the fruits of liberty and freedom. They knew America.
America was not at war with Slovakia - Benes was. And,
unfortunately, Franklin Delano Roosevelt was gullible
enough to trust Benes, the errand boy of Stalin!
THE TROUBLEMAKER
He is the silent one. He never speiak,s up on issues. He never
sounlds off in the letter column O'f his looa'l newspaiper. He never
writes his Oon,gressman or the Sllaite Deipartment. He is quiet as a
clam. How could Democracy succeed if all of us, lilk,e 1!his one, wi1!hheld our opiniions, our idea.s, our cr'i'hcisms? Vo'tiing on election day
is only part of a citizen!s duty. Active, day-lby-diay ,parl.iciipation in
gov,e rnment, in society, in, busJness associations is a responsilb'ility for
each and every one of us. The silent troull:ilemaker foils to understand
this. In his worship df " law and order," he never dares to question
an oppressive law, never distin·g uishes "o·r der" from stagna'tli'on. He is
the aipostle of social deCla-y, not Democracy. In his Wiish t,o offend
nobody, he oofends Democracy. And forget it ndt: Democracy, like
Charity, begins at home.

�</text>
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                  <text>1961, Vol. 11</text>
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                  <text>&lt;ul&gt;&lt;li&gt;Issue 1 (No. 33), March-June 1961.&lt;/li&gt;
&lt;li&gt;Issue 2 (No. 34), September-December June 1961.&lt;/li&gt;
&lt;/ul&gt;</text>
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                  <text>The Slovak League of America</text>
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              <text>58:.__ _ _ _ _ _ _ _...::S:.:L:.;:O...::V..:..AKIA,..:.._&#13;
_ _ _ _ _ _ _ _ _ __&#13;
&#13;
PRESIDENT TISO AND AMERICA&#13;
BY KONSTO CULE1N&#13;
&#13;
During the war, the propaganda of Dr. Edward Benes,&#13;
headquarters London, prevailed. The little man, who always&#13;
had a plan, had surrendered Czecho-Slovakia and its peoples to Hitler at Munich, in 1938, without even consulting&#13;
parliament. Benes then resigned and fled the country. He&#13;
fled the country not only to escape capture by the Nazis,&#13;
but also to escape the wrath of his own people, the Czechs,&#13;
who felt that he had betrayed them. Of course, after he&#13;
settled in London and had time to think a-bout his cowardly&#13;
flight from responsibility, he left no stone unturned to justify his actions. Secretly he swore vengeance on the Slovaks and the Sudeten Germans - and even the Czechs&#13;
who dared to tell the truth about what had happened in&#13;
Czecho-Slovakia while Benes was top man. And that was&#13;
Dr. Benes's postwar policy.&#13;
For official circles in London and Washington, only&#13;
Benes was the accepted authority. Benes could do no&#13;
wrong. His word was the gospel truth. That is, until he told&#13;
London and Washington off, too, as Stalin's stooge - the&#13;
pay-off for his being "appointed" president of Czecho-610vakia by Moscow.&#13;
Benes's London propaganda apparatus attacked the&#13;
Slovaks and their leaders viciously and maliciously: the&#13;
Slovaks declared war on the United States; President Tiso&#13;
sold out to Hitler; the Slovaks mistreated and murdered&#13;
American flyers; the Slovaks had surrendered Americans&#13;
to the Nazis, etc. Lies that made Goe'bbels look like an&#13;
amateur!&#13;
The fact is that President Tiso and the Slovaks were&#13;
well aware of their hapless situation - a situation they&#13;
had not created or asked for. Bombs fell on Slovakia, not&#13;
on the Czech Skoda Works that worked for Hitler, but the&#13;
Slovaks understood, because they figured it was not America bombing them, but Dr. Benes whose military advice&#13;
prevailed with Washington. Of course, the Slovaks were&#13;
&#13;
SLOVAKIA&#13;
&#13;
59&#13;
&#13;
hurt, but they suffered without blasting off against&#13;
America.&#13;
When Tiso learned that American flyers of Slovak&#13;
origin were captured by the Germans, he requested that&#13;
they be transferred to Slovakia. The president wanted to&#13;
set up a detention camp for them in Central Slovakia where&#13;
they might spend the rest of the war. "If we coUJld only get&#13;
them here," Tiso told me on one occasion, we could be sure&#13;
they would be safe and we could show them all of our Slovakia."&#13;
When several Americans were taken in Slovakia ( after&#13;
their mission for Benes had failed), they were treated royally by the Slovaks. They were housed in one of the summer resorts in the Tatras and were practically on their own,&#13;
with all their needs taken care of. When I visited them,&#13;
one of them told me outright: "This reaMy is something. I&#13;
could never have imagined that being captured could be so&#13;
pleasant. Everybody treats us so kindly and we have just&#13;
about everything we want."&#13;
The American prisoners were free to move about, to go&#13;
to town, have their teeth repaired, to bathe in the spa, etc.&#13;
And they played tennis with Slovak officers. The only complaint I had heard from them was that they were getting&#13;
too much meat and not enough vegetables! One of them was&#13;
of Slovak origin. "How fortunate," he said, "that I had&#13;
learned at least some Slovak from my mother and now can&#13;
ad as interpreter for my buddies!"&#13;
Tiso was very much concerned about their fate and&#13;
about their comfort. I was present when he ordered our&#13;
people to give the best possible care to "our American&#13;
friends" - the sons of our brethren in America. Things&#13;
went along fine, until one day the Germans demanded the&#13;
surrender of the American flyers in Slovakia. I happened&#13;
to be with Tiso when t he order was received.&#13;
"This is a terriible situation. We shall have to fight for&#13;
them," he said. "I have already told Mracna of the Ministry&#13;
of Foreign Affairs to do what he can to forestall the execution of the order."&#13;
It was plainly evident that President Tiso was really&#13;
worried. I suggested that Mracna use the argument that&#13;
&#13;
60&#13;
&#13;
SLOVAKIA&#13;
&#13;
surrendering our American friends could be used propaganda-wise against the independence of Slovakia; our adversaries could say: what kind of an independence does Slovakia enjoy if she has to surrender her own prisoners?&#13;
Tiso listened nervously and then said: "Go to Mracna&#13;
at once and talk the matter over with him. We must find&#13;
a way of keeping the Americans here."&#13;
It so happened that the Americans were not surrendered to the Germans. We prepared a note, telling just how&#13;
much harm would come to the Slovak Republic from such&#13;
a surrender, especially since one of the prisoners was of&#13;
Slovak origin. If we are forced to surrender the Americans,&#13;
our American Slovaks would then certainly be led to believe&#13;
that we ourselves do not control the internal affairs of our&#13;
country. Furthermore, that it is President Tiso's personal&#13;
wish that the Americans remain in Slovakia. The result&#13;
surprised even us : The Germans no longer presented demands to surrender our Americans to them. They spent the&#13;
rest of the war in comparative comfort.&#13;
President Tiso was a real friend of America during the&#13;
most trying times, when the war was on, when the allies&#13;
were bombing Slovakia according to the strategy planned&#13;
by Dr. Benes. The Slovaks did not hate America, and never&#13;
could. Too many of them had been to America and tasted&#13;
of the fruits of liberty and freedom. They knew America.&#13;
America was not at war with Slovakia - Benes was. And,&#13;
unfortunately, Franklin Delano Roosevelt was gullible&#13;
enough to trust Benes, the errand boy of Stalin!&#13;
THE TROUBLEMAKER&#13;
He is the silent one. He never speiak,s up on issues. He never&#13;
sounlds off in the letter column O'f his looa'l newspaiper. He never&#13;
writes his Oon,gressman or the Sllaite Deipartment. He is quiet as a&#13;
clam. How could Democracy succeed if all of us, lilk,e 1!his one, wi1!hheld our opiniions, our idea.s, our cr'i'hcisms? Vo'tiing on election day&#13;
is only part of a citizen!s duty. Active, day-lby-diay ,parl.iciipation in&#13;
gov,e rnment, in society, in, busJness associations is a responsilb'ility for&#13;
each and every one of us. The silent troull:ilemaker foils to understand&#13;
this. In his worship df " law and order," he never dares to question&#13;
an oppressive law, never distin·g uishes "o·r der" from stagna'tli'on. He is&#13;
the aipostle of social deCla-y, not Democracy. In his Wiish t,o offend&#13;
nobody, he oofends Democracy. And forget it ndt: Democracy, like&#13;
Charity, begins at home.&#13;
&#13;
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Slovakia, Vol. 11, No. 2 (34), September-December 1961&#13;
pp. 58-60</text>
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                    <text>SLOVAKIA

61

EUROPEAN FEDERALISTS WELCOME
DR. KIRSCIIBAUM'S BOOK
{We are pleased to publish for the benefit of our readers -and of
the Slovak cause a translation of an article wh'ich appeared in French
in the Europea"' Bulletfn (Jian.-Feb. 1001'), the official organ of Euro•
pean Federalists, puiblished in Blome.
Kirschlbawm's ,book was received 'by critics in the UnHed States,
Canad:a, Germany, Spain and! ]taly, as a brilliant defer.se o.f the Slo•
vak cause and an overdue scholarly wol.'k on Slovalkia.
The European, Federalists welcome the book as an excellent de·
.f ense of the idea of Central Ewope,a n Federation. This is the transla·
tion of the French article in the Bulletin Euro-peen, J-anuary-Felbruary
issue, .19611.)

A DIFFICULT BUT HOPEFUL FEDERATION
By Georges Kallay

A!lmost a century ago, on March 1, 1871, before the
French National Assembly, during a sitting held at Bordeaux, Victor Hugo delivered a speech. Mainly he said:
"and one shall hear France cry out: my turn has come. Am
I your enemy? No, I am your sister. I took everything
back from you and I return you everything on one condiftion: that we shall be nothing else but one people, one
family, and one repU!blic. I shall demolish my fortresses,
you shall demolish yours. Fraternity is my vengeance. No
more frontiers, the Rhine belongs to all. Let us be the same
repU!blic, let us be the United States of Europe. Let us be
the Continental federation, let us be European liberty."
These words for a public opinion of a century ago
must have lbeen as non-contemporary as they were visionary. France had just been vanquished by Germany. Circumstances were hardly favorable for such ideas. However, the speaker had the courage to formulate them and
the audience had the cou~age to hear them. Today Europe
has the courage to realize them.
However there is still a part of Europe where one
seeks to unite the states by an entirely different method
than the one Victor Hugo was thinking of, with the West
behind him. It is a question of the states uf Central and
Oriental Europe. Of these states, lbhose turned to the West

�62

SLOVAKIA

have always tried to defend Europe against the advance of
Oriental Powers.
The greatest confusion reigns in these countries with
regards to a federal idea, because of con/tradictory directions which originate from the central power, It.he Kremlin. A federal idea exists in this sense that these countries
must unite, willy nilly, around the Soviet Union. Yet, or
just because of this, the federal idea is not popular. There
is proof in the fact ,that all material prepared and published on the occasion of the Congress of 'Stockholm ignored
or even sought to refute the federal idea. The Czech historian Zdenek Jindra, for example, in his work "Contributions a FHistoire Contemporaine des Peuples de FEurope
Centrale," edited in Prague, hazards to say that a federation of Central Europe is bU!t the expression of the German
spirit of domination because a German, Friedrich Neumann,
dared to say forty years ago that a federation of Central
Europe would be a good thing. By such reasoning one concludes that to prevent the realization of German ideas of
domination, there is only one remedy: to turn to the Soviet Union for aid.
One of the most eminent representatives of the federal
thesis among his advocates in Central Europe, is a historian who now lives in Canada, Joseph Kirschbaum. Born
at the time of the Austro-Hungarian Monarchy, he was
only six years old when it ·Collapsed and, ·consequently, officially he became a "Czechoslovak." When Slovakia gained
its independence, Kirschbaum, 23 years of age, •b ecame
one of the most prominent representatives in Slovak politics. Slovak national politics condemned Czech domination
as well as German domination which equally sought to
subjugate the Slovak people. In many of his political works,
Kirschbaum affirms the necessity of a Central European
Federation. His most recent work, "Slovakia, Nation at the
Crossroads of Central Europe," is but the e~pression of
his federal thesis. He points out that ithe countries of Central and Oriental Europe must come to understand that
they must unite if they do not wish to play the role of
satellites of a foreign power.
A full chapter of the book 'b y Kirschbaum is dedicated

�SLOVAKIA

63

to the necessity of an integration of Central Europe. The
author speaks mainly of the dangers which threaten the
countries of Central Europe. Two forces want to dominate these territories at all costs: Pan-Germanism and PanSlavism. The first wants German domination, and the second, Russian domination. But Kirschbaum points out that
it is not a question of Hitler's Germany, nor a Stalinist
Russia, but a general historical tendency of these two
states toward expansion. To conquer or put these tendencies to sleep, there would be no better remedy than a union
of the peoples of Central Europe even under a simple
federal form.
Wilth regards to this •p oint of view, the peace treaties
which followed the second World War were particularly
injurious in the sense that they served no other purpose
but to put the peoples against one another. One single example which was particulaTly marked: Czecho-Slovakia was
reconstructed while the major part of the population, t he
Czechs and the Slovaks did not wish it. If these two peoples
had ·b een united in 1918 by a federation, this union would
have been sanctioned, in the years which followed, the defense of liberty and democracy. But the corutrary was
achieved so as to throw them as prey to dictatorial ambitions. The powers which dictated the peace treaties had
followed the principle: divide et impera. But another power
made profit of rt:he division.
According to Kirschbaum, the states of Central Europe were opposed to dictatorial ideas as much in 1938 as
in 1945. But ·b eing divided, they were unable to press their
opinions and oppose dictatorships.
I must refer once more to Kirschbaum when I affirm
that the union of 1the peoples of Central Europe would
have been profifable not only to themselves, but also to all
of Europe and to the peace of the world. One must not
forget that iboth World Wars originated in Central Eu.rope. Kirschbaum affirms (and he seems 1to be right not
only in appearance but when studying reality closely) that
as long as an impregnable wall shall exist ,b etween Germany and Russia, there shall be neither order nor peace in
Central Europe. This troubled situation in that corner of

�64

SLOVAKIA

the world means trouble for the entire world. According
to Kirschbaum the only way ,to prevent a new aggression
is to realize a federation of these territories. And the way
matters stand presently, peace shall not reign in Europe as
long as half of its people are suffering under the Soviet
yoke.
Even though I am not in full accord wi!th all of the
author's views, in panticular with the project of the federation to be realized, I must say that I agree with him fully on the principle. At the moment the rest is unimportant.
What is now important is to communicate to the peoples
on the other side of the Iron Curtain, the faith of their
union. It is a difficult but necessary task, because from an
ideological point of view they find themselves under a
complete anarchy: on one side 1they see the complete unification imposed by the Kremlin and, on the other, they
have a tendency to reject any federal idea because they are
unable to see how to realize it.
Evirdently refugees from the countries behind the Iron
Curtain are persuaded by the necessity of a federation
perhaps more easily than men who have always known
freedom. But the refugees represen/t only a small fraction of
the population of Central and Oriental Europe. Behind the
Iron Curtain chaos and confusion still reign: there nationalism has lost a great part of its prestige, most certainly. Bwt one cannot conclude and say that supernationalization has gained all the votes.
cho-6lovakia by Antonin Novotny,
Red Czeeh president. And the
a,n.1Ji-stalinist bloc annauniced in
Prague that the body of former
Ozech President Klement Gottwald
will 1:J,e moved ifrom ilts mausoleum
in Prague. The body of Gottwald,
an old Stallirui:st wlho died ·1ni 1953,
will be interred "in the same manner as those of the ot'her leading
fighters in the Party," NCJ1Votny
decla'I'ed. The Czech Reds are also
l!C ll!: ll!:
reconsidering ~ e names of streets
THE COMIC OPE ~
of "d~ta- antl enter.prises whidh bear the
l'inization" bias ·b een staged in Oze- names of Stalin and Gottw•ald.

SLOVAKS everywhere in the
free world are making preparations to celebrate the 1100th airmiversary of the adrvent of SS. Cyril
and Methodlius to Slav•akia, the
homeliand of the Slovaks. T•h e Slovalk apostles began their mission
in SlCJ1Vakiia in 863. The year 1963
will fo·c us the limelight of hlistory
on the Christian character of the
Slovak nation. The first Ohristilan
church was bu't'Dt 1oi Nitra in 830.

1

�</text>
                  </elementText>
                  <elementText elementTextId="2320">
                    <text>SLOVAKIA

61

EUROPEAN FEDERALISTS WELCOME
DR. KIRSCIIBAUM'S BOOK
{We are pleased to publish for the benefit of our readers -and of
the Slovak cause a translation of an article wh'ich appeared in French
in the Europea"' Bulletfn (Jian.-Feb. 1001'), the official organ of Euro•
pean Federalists, puiblished in Blome.
Kirschlbawm's ,book was received 'by critics in the UnHed States,
Canad:a, Germany, Spain and! ]taly, as a brilliant defer.se o.f the Slo•
vak cause and an overdue scholarly wol.'k on Slovalkia.
The European, Federalists welcome the book as an excellent de·
.f ense of the idea of Central Ewope,a n Federation. This is the transla·
tion of the French article in the Bulletin Euro-peen, J-anuary-Felbruary
issue, .19611.)

A DIFFICULT BUT HOPEFUL FEDERATION
By Georges Kallay

A!lmost a century ago, on March 1, 1871, before the
French National Assembly, during a sitting held at Bordeaux, Victor Hugo delivered a speech. Mainly he said:
"and one shall hear France cry out: my turn has come. Am
I your enemy? No, I am your sister. I took everything
back from you and I return you everything on one condiftion: that we shall be nothing else but one people, one
family, and one repU!blic. I shall demolish my fortresses,
you shall demolish yours. Fraternity is my vengeance. No
more frontiers, the Rhine belongs to all. Let us be the same
repU!blic, let us be the United States of Europe. Let us be
the Continental federation, let us be European liberty."
These words for a public opinion of a century ago
must have lbeen as non-contemporary as they were visionary. France had just been vanquished by Germany. Circumstances were hardly favorable for such ideas. However, the speaker had the courage to formulate them and
the audience had the cou~age to hear them. Today Europe
has the courage to realize them.
However there is still a part of Europe where one
seeks to unite the states by an entirely different method
than the one Victor Hugo was thinking of, with the West
behind him. It is a question of the states uf Central and
Oriental Europe. Of these states, lbhose turned to the West

�62

SLOVAKIA

have always tried to defend Europe against the advance of
Oriental Powers.
The greatest confusion reigns in these countries with
regards to a federal idea, because of con/tradictory directions which originate from the central power, It.he Kremlin. A federal idea exists in this sense that these countries
must unite, willy nilly, around the Soviet Union. Yet, or
just because of this, the federal idea is not popular. There
is proof in the fact ,that all material prepared and published on the occasion of the Congress of 'Stockholm ignored
or even sought to refute the federal idea. The Czech historian Zdenek Jindra, for example, in his work "Contributions a FHistoire Contemporaine des Peuples de FEurope
Centrale," edited in Prague, hazards to say that a federation of Central Europe is bU!t the expression of the German
spirit of domination because a German, Friedrich Neumann,
dared to say forty years ago that a federation of Central
Europe would be a good thing. By such reasoning one concludes that to prevent the realization of German ideas of
domination, there is only one remedy: to turn to the Soviet Union for aid.
One of the most eminent representatives of the federal
thesis among his advocates in Central Europe, is a historian who now lives in Canada, Joseph Kirschbaum. Born
at the time of the Austro-Hungarian Monarchy, he was
only six years old when it ·Collapsed and, ·consequently, officially he became a "Czechoslovak." When Slovakia gained
its independence, Kirschbaum, 23 years of age, •b ecame
one of the most prominent representatives in Slovak politics. Slovak national politics condemned Czech domination
as well as German domination which equally sought to
subjugate the Slovak people. In many of his political works,
Kirschbaum affirms the necessity of a Central European
Federation. His most recent work, "Slovakia, Nation at the
Crossroads of Central Europe," is but the e~pression of
his federal thesis. He points out that ithe countries of Central and Oriental Europe must come to understand that
they must unite if they do not wish to play the role of
satellites of a foreign power.
A full chapter of the book 'b y Kirschbaum is dedicated

�SLOVAKIA

63

to the necessity of an integration of Central Europe. The
author speaks mainly of the dangers which threaten the
countries of Central Europe. Two forces want to dominate these territories at all costs: Pan-Germanism and PanSlavism. The first wants German domination, and the second, Russian domination. But Kirschbaum points out that
it is not a question of Hitler's Germany, nor a Stalinist
Russia, but a general historical tendency of these two
states toward expansion. To conquer or put these tendencies to sleep, there would be no better remedy than a union
of the peoples of Central Europe even under a simple
federal form.
Wilth regards to this •p oint of view, the peace treaties
which followed the second World War were particularly
injurious in the sense that they served no other purpose
but to put the peoples against one another. One single example which was particulaTly marked: Czecho-Slovakia was
reconstructed while the major part of the population, t he
Czechs and the Slovaks did not wish it. If these two peoples
had ·b een united in 1918 by a federation, this union would
have been sanctioned, in the years which followed, the defense of liberty and democracy. But the corutrary was
achieved so as to throw them as prey to dictatorial ambitions. The powers which dictated the peace treaties had
followed the principle: divide et impera. But another power
made profit of rt:he division.
According to Kirschbaum, the states of Central Europe were opposed to dictatorial ideas as much in 1938 as
in 1945. But ·b eing divided, they were unable to press their
opinions and oppose dictatorships.
I must refer once more to Kirschbaum when I affirm
that the union of 1the peoples of Central Europe would
have been profifable not only to themselves, but also to all
of Europe and to the peace of the world. One must not
forget that iboth World Wars originated in Central Eu.rope. Kirschbaum affirms (and he seems 1to be right not
only in appearance but when studying reality closely) that
as long as an impregnable wall shall exist ,b etween Germany and Russia, there shall be neither order nor peace in
Central Europe. This troubled situation in that corner of

�64

SLOVAKIA

the world means trouble for the entire world. According
to Kirschbaum the only way ,to prevent a new aggression
is to realize a federation of these territories. And the way
matters stand presently, peace shall not reign in Europe as
long as half of its people are suffering under the Soviet
yoke.
Even though I am not in full accord wi!th all of the
author's views, in panticular with the project of the federation to be realized, I must say that I agree with him fully on the principle. At the moment the rest is unimportant.
What is now important is to communicate to the peoples
on the other side of the Iron Curtain, the faith of their
union. It is a difficult but necessary task, because from an
ideological point of view they find themselves under a
complete anarchy: on one side 1they see the complete unification imposed by the Kremlin and, on the other, they
have a tendency to reject any federal idea because they are
unable to see how to realize it.
Evirdently refugees from the countries behind the Iron
Curtain are persuaded by the necessity of a federation
perhaps more easily than men who have always known
freedom. But the refugees represen/t only a small fraction of
the population of Central and Oriental Europe. Behind the
Iron Curtain chaos and confusion still reign: there nationalism has lost a great part of its prestige, most certainly. Bwt one cannot conclude and say that supernationalization has gained all the votes.
cho-6lovakia by Antonin Novotny,
Red Czeeh president. And the
a,n.1Ji-stalinist bloc annauniced in
Prague that the body of former
Ozech President Klement Gottwald
will 1:J,e moved ifrom ilts mausoleum
in Prague. The body of Gottwald,
an old Stallirui:st wlho died ·1ni 1953,
will be interred "in the same manner as those of the ot'her leading
fighters in the Party," NCJ1Votny
decla'I'ed. The Czech Reds are also
l!C ll!: ll!:
reconsidering ~ e names of streets
THE COMIC OPE ~
of "d~ta- antl enter.prises whidh bear the
l'inization" bias ·b een staged in Oze- names of Stalin and Gottw•ald.

SLOVAKS everywhere in the
free world are making preparations to celebrate the 1100th airmiversary of the adrvent of SS. Cyril
and Methodlius to Slav•akia, the
homeliand of the Slovaks. T•h e Slovalk apostles began their mission
in SlCJ1Vakiia in 863. The year 1963
will fo·c us the limelight of hlistory
on the Christian character of the
Slovak nation. The first Ohristilan
church was bu't'Dt 1oi Nitra in 830.

1

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                  <text>1961, Vol. 11</text>
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              <text>SLOVAKIA&#13;
&#13;
61&#13;
&#13;
EUROPEAN FEDERALISTS WELCOME&#13;
DR. KIRSCIIBAUM'S BOOK&#13;
{We are pleased to publish for the benefit of our readers -and of&#13;
the Slovak cause a translation of an article wh'ich appeared in French&#13;
in the Europea"' Bulletfn (Jian.-Feb. 1001'), the official organ of Euro•&#13;
pean Federalists, puiblished in Blome.&#13;
Kirschlbawm's ,book was received 'by critics in the UnHed States,&#13;
Canad:a, Germany, Spain and! ]taly, as a brilliant defer.se o.f the Slo•&#13;
vak cause and an overdue scholarly wol.'k on Slovalkia.&#13;
The European, Federalists welcome the book as an excellent de·&#13;
.f ense of the idea of Central Ewope,a n Federation. This is the transla·&#13;
tion of the French article in the Bulletin Euro-peen, J-anuary-Felbruary&#13;
issue, .19611.)&#13;
&#13;
A DIFFICULT BUT HOPEFUL FEDERATION&#13;
By Georges Kallay&#13;
&#13;
A!lmost a century ago, on March 1, 1871, before the&#13;
French National Assembly, during a sitting held at Bordeaux, Victor Hugo delivered a speech. Mainly he said:&#13;
"and one shall hear France cry out: my turn has come. Am&#13;
I your enemy? No, I am your sister. I took everything&#13;
back from you and I return you everything on one condiftion: that we shall be nothing else but one people, one&#13;
family, and one repU!blic. I shall demolish my fortresses,&#13;
you shall demolish yours. Fraternity is my vengeance. No&#13;
more frontiers, the Rhine belongs to all. Let us be the same&#13;
repU!blic, let us be the United States of Europe. Let us be&#13;
the Continental federation, let us be European liberty."&#13;
These words for a public opinion of a century ago&#13;
must have lbeen as non-contemporary as they were visionary. France had just been vanquished by Germany. Circumstances were hardly favorable for such ideas. However, the speaker had the courage to formulate them and&#13;
the audience had the cou~age to hear them. Today Europe&#13;
has the courage to realize them.&#13;
However there is still a part of Europe where one&#13;
seeks to unite the states by an entirely different method&#13;
than the one Victor Hugo was thinking of, with the West&#13;
behind him. It is a question of the states uf Central and&#13;
Oriental Europe. Of these states, lbhose turned to the West&#13;
&#13;
62&#13;
&#13;
SLOVAKIA&#13;
&#13;
have always tried to defend Europe against the advance of&#13;
Oriental Powers.&#13;
The greatest confusion reigns in these countries with&#13;
regards to a federal idea, because of con/tradictory directions which originate from the central power, It.he Kremlin. A federal idea exists in this sense that these countries&#13;
must unite, willy nilly, around the Soviet Union. Yet, or&#13;
just because of this, the federal idea is not popular. There&#13;
is proof in the fact ,that all material prepared and published on the occasion of the Congress of 'Stockholm ignored&#13;
or even sought to refute the federal idea. The Czech historian Zdenek Jindra, for example, in his work "Contributions a FHistoire Contemporaine des Peuples de FEurope&#13;
Centrale," edited in Prague, hazards to say that a federation of Central Europe is bU!t the expression of the German&#13;
spirit of domination because a German, Friedrich Neumann,&#13;
dared to say forty years ago that a federation of Central&#13;
Europe would be a good thing. By such reasoning one concludes that to prevent the realization of German ideas of&#13;
domination, there is only one remedy: to turn to the Soviet Union for aid.&#13;
One of the most eminent representatives of the federal&#13;
thesis among his advocates in Central Europe, is a historian who now lives in Canada, Joseph Kirschbaum. Born&#13;
at the time of the Austro-Hungarian Monarchy, he was&#13;
only six years old when it ·Collapsed and, ·consequently, officially he became a "Czechoslovak." When Slovakia gained&#13;
its independence, Kirschbaum, 23 years of age, •b ecame&#13;
one of the most prominent representatives in Slovak politics. Slovak national politics condemned Czech domination&#13;
as well as German domination which equally sought to&#13;
subjugate the Slovak people. In many of his political works,&#13;
Kirschbaum affirms the necessity of a Central European&#13;
Federation. His most recent work, "Slovakia, Nation at the&#13;
Crossroads of Central Europe," is but the e~pression of&#13;
his federal thesis. He points out that ithe countries of Central and Oriental Europe must come to understand that&#13;
they must unite if they do not wish to play the role of&#13;
satellites of a foreign power.&#13;
A full chapter of the book 'b y Kirschbaum is dedicated&#13;
&#13;
SLOVAKIA&#13;
&#13;
63&#13;
&#13;
to the necessity of an integration of Central Europe. The&#13;
author speaks mainly of the dangers which threaten the&#13;
countries of Central Europe. Two forces want to dominate these territories at all costs: Pan-Germanism and PanSlavism. The first wants German domination, and the second, Russian domination. But Kirschbaum points out that&#13;
it is not a question of Hitler's Germany, nor a Stalinist&#13;
Russia, but a general historical tendency of these two&#13;
states toward expansion. To conquer or put these tendencies to sleep, there would be no better remedy than a union&#13;
of the peoples of Central Europe even under a simple&#13;
federal form.&#13;
Wilth regards to this •p oint of view, the peace treaties&#13;
which followed the second World War were particularly&#13;
injurious in the sense that they served no other purpose&#13;
but to put the peoples against one another. One single example which was particulaTly marked: Czecho-Slovakia was&#13;
reconstructed while the major part of the population, t he&#13;
Czechs and the Slovaks did not wish it. If these two peoples&#13;
had ·b een united in 1918 by a federation, this union would&#13;
have been sanctioned, in the years which followed, the defense of liberty and democracy. But the corutrary was&#13;
achieved so as to throw them as prey to dictatorial ambitions. The powers which dictated the peace treaties had&#13;
followed the principle: divide et impera. But another power&#13;
made profit of rt:he division.&#13;
According to Kirschbaum, the states of Central Europe were opposed to dictatorial ideas as much in 1938 as&#13;
in 1945. But ·b eing divided, they were unable to press their&#13;
opinions and oppose dictatorships.&#13;
I must refer once more to Kirschbaum when I affirm&#13;
that the union of 1the peoples of Central Europe would&#13;
have been profifable not only to themselves, but also to all&#13;
of Europe and to the peace of the world. One must not&#13;
forget that iboth World Wars originated in Central Eu.rope. Kirschbaum affirms (and he seems 1to be right not&#13;
only in appearance but when studying reality closely) that&#13;
as long as an impregnable wall shall exist ,b etween Germany and Russia, there shall be neither order nor peace in&#13;
Central Europe. This troubled situation in that corner of&#13;
&#13;
64&#13;
&#13;
SLOVAKIA&#13;
&#13;
the world means trouble for the entire world. According&#13;
to Kirschbaum the only way ,to prevent a new aggression&#13;
is to realize a federation of these territories. And the way&#13;
matters stand presently, peace shall not reign in Europe as&#13;
long as half of its people are suffering under the Soviet&#13;
yoke.&#13;
Even though I am not in full accord wi!th all of the&#13;
author's views, in panticular with the project of the federation to be realized, I must say that I agree with him fully on the principle. At the moment the rest is unimportant.&#13;
What is now important is to communicate to the peoples&#13;
on the other side of the Iron Curtain, the faith of their&#13;
union. It is a difficult but necessary task, because from an&#13;
ideological point of view they find themselves under a&#13;
complete anarchy: on one side 1they see the complete unification imposed by the Kremlin and, on the other, they&#13;
have a tendency to reject any federal idea because they are&#13;
unable to see how to realize it.&#13;
Evirdently refugees from the countries behind the Iron&#13;
Curtain are persuaded by the necessity of a federation&#13;
perhaps more easily than men who have always known&#13;
freedom. But the refugees represen/t only a small fraction of&#13;
the population of Central and Oriental Europe. Behind the&#13;
Iron Curtain chaos and confusion still reign: there nationalism has lost a great part of its prestige, most certainly. Bwt one cannot conclude and say that supernationalization has gained all the votes.&#13;
cho-6lovakia by Antonin Novotny,&#13;
Red Czeeh president. And the&#13;
a,n.1Ji-stalinist bloc annauniced in&#13;
Prague that the body of former&#13;
Ozech President Klement Gottwald&#13;
will 1:J,e moved ifrom ilts mausoleum&#13;
in Prague. The body of Gottwald,&#13;
an old Stallirui:st wlho died ·1ni 1953,&#13;
will be interred "in the same manner as those of the ot'her leading&#13;
fighters in the Party," NCJ1Votny&#13;
decla'I'ed. The Czech Reds are also&#13;
l!C ll!: ll!:&#13;
reconsidering ~ e names of streets&#13;
THE COMIC OPE ~&#13;
of "d~ta- antl enter.prises whidh bear the&#13;
l'inization" bias ·b een staged in Oze- names of Stalin and Gottw•ald.&#13;
&#13;
SLOVAKS everywhere in the&#13;
free world are making preparations to celebrate the 1100th airmiversary of the adrvent of SS. Cyril&#13;
and Methodlius to Slav•akia, the&#13;
homeliand of the Slovaks. T•h e Slovalk apostles began their mission&#13;
in SlCJ1Vakiia in 863. The year 1963&#13;
will fo·c us the limelight of hlistory&#13;
on the Christian character of the&#13;
Slovak nation. The first Ohristilan&#13;
church was bu't'Dt 1oi Nitra in 830.&#13;
&#13;
1&#13;
&#13;
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                <text>A Difficult But Hopeful Federation</text>
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                <text>Georges Kallay&#13;
Slovakia, Vol. 11, No. 2 (34), September-December 1961&#13;
pp. 61-64&#13;
editor explains in introduction titled "European Federalists Welcome Kirschbaum's Book" that article is a translation from French originally printed in Bulletin Européen (European Bulletin), Jan.-Feb. 1961</text>
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                <text>Kallay, Georges</text>
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                <text>September-December 1961</text>
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                    <text>SLOVAKIA

65

Castles of Slovakia:

KREMNICA
BY HUBERT MACKO, O.S.B.

Rome was built on ,seive:n hiHs. Kremnica is situated
in a valley surrounded by seiven hills and is cal•led .t he
"queen of the mining cities," 1because of its gold and silver
mines. The city has a mint, a Franciscan monastery, dating ba:clk to. the 1'7th century, and the famous fortress
which is still in fair state of preservation.
The history of the fortress is the history of the town
of Kxemnica. It was built to jprotect the town and its gold
and si!Jver mines. When the fortress was bui1lrt, no one can
say. Some historians claim that the fortress dates from
the time of the Romans, others say the Goths built it.
But this we do know: in the time of King Charles Robert,
in the year 1328, the fortress was important.
Some historians claim that Kremnica was of Slovalk
origin, built therefoTe in the 9th or 10th century. They
·b ase theiT claim on the name itself, whkh is deri1ved from
the word "kremeii," meaning .flint or quartz. ln old documents, Kremnica is designated by V1arious names: Cremnychlbana, Cremnyc'Z, Kremnica, Cremnich, Cremic, Keormeocz and Cremnicha.
The fortress, aside from protecting the town and the
gold mines, also contained the mint, which made the money
for twelve countries. It is difficult to believe, but there
are no records either albout the town of Kremnioa or the
fortress for about a hundred years, from about 1339 to
the death of King ALbert in 1439.
It has been estalblished, hoM1e1Ver, that at the dawn
of the 15th century, after the death of Jan ~izka, Hussite
armies began their depradations in Slovalkia. One :part of
the army came through Poland as fa,r as Spis, thence
through Liptov to Turciansky Svaty Martin, which was
burned to the ground, thence toward Tekov and Kremnica.
It i:s the opinion of many historians that Kremnioa was
besieged •b y this arnny. However, there are no historical
documents to support this claim.

�66

SLOVAKIA

After the death of King Albert (1439) his widow
Elizaibeth, g3/Ve ibirth to a son, Ladislaiv V., caUed the
''Posthumous", whom only one part of the country acknowledged as king. He was crowned king, but the other
faction acknowledged the Polish King Ladislav as king.
Ladislav's chief supporter was Jan Hunady. It is understandalble that great confusion per:vaded the country with.
two existing kings and two opposing armies.
The widowed queen ElizaJbeth, to def'end the rights of
her son, enlisted the support of the Hussite leader; John.
Jiskra of Brandys. The importaint mining towns backed
Elizalbeth's son; among these W8$ Kremnica. Jiskra was
a great military leader and in a short time many towns
and fortresses in Gerner county fell before his victorious
army and pledged allegiance to young King Ladislav. Hasko
of Schellendorf, the right hand man of Jislkra, became the
caiptain in Kremnica.
In the year 1442 the army orf Jan Hunady's •u nder the
leadership of the hunter...bishop Simon Rozgon, laid siege
to Kremnica. For four weeks the soldiers pillaged the
neighiboring towns. When news reached Simon Rozgon
that John Jiskra was hastening to help Kremnica, the
hunter-bishop withdrew his army.
Then in 1451, Hunady himself led an army against
Kremnica, but he was no match for Jiskra and had to
withdraw. In 1455 King Mathias Corvin made peace with
Jiskra, and Kremnica beoome the property of the crown.
After the death of King Louis IT. in the historic battle of Mohac, Kremnica became the property of Queen
Mary. When she died Kremnica passed into the possession
of her brother, Ferdinand I, exchequer of the king.
Between the yeara 1528 and 1533 Kremnica was the
scene of many 1battles. It was during those turbulent times
that ibands of predatory ik,n ights were born. Raiphael
Podmanicky and Mathias Baso attacked the gold city and
stole much of its gold. To protect itself and its .gold, a
meetin!g was called of the lords of all the suTTOunding
fortresses, on October 4, 1537, where it was decided to
outfit an army of 700 men. King Ferdinand I wais asked
to .gilV'e his consent and to appoint a commander, 'but he

�SLOVAKIA

67

saiw a threat to the cro!Wil from such a pooling of forces.
He neither consented nor did he appoint a commander,
leaving Kremnica to defend itself as best it could, which
it prOm1ptly did by fortifying not only the fortress, but the
town as well.
H01Wever, in the year 1560 a fire destroyed much of
the to1WI1 and the fortress. The fire was so hot that the
very bells in the towers of the fortress and the canon on
the walls melted like wax. The buHd.ing housing the
airchi,ves ,w as destroyed completely. It took a long time and
much effort to rebuild the town and the fortress.
Du:rfag the Turkish invasion both the town and the
fortress were besieged, but neiver taken. In 1604 Stefan
Bockay besieged the town, succeeded in entering and burning pa;rt off it, but the fortre.ss proved impregnable. Since
Bockay was a great menace to Kremnica, the town offered
him 4000 pieces of gold to sign a treaty, which he accepted.
In 1620 fortress Kremnica joined with Gabriel Bethlen,
and in 1622 capitulated to King Ferdinand II. During
Veselini's uprising in the neighboring fortress of Muran
against King Leopold, the master of fortress Kremnica and
the townspeople were accused by archbishop Juraj Szelepcsenyi of partisanship. Many were taken to Bratislava,
tried, and convicted.
Kremn!ica suffered much from fire.s. Besides the fires
already mentioned, there were four other major fires: in
1690, 1707, 1716, and 1777. As the science of warfare became perfected fortress Kremnica lost much of its defense
value foo- the town and consequently was left to the elements. However, even today a great deal of the fortress
remains. It is one of the proud possessions of the town.
Amidst its ruins there WatS until recently a chapel and a
library of the Franciscan Fathers, connecting with the
monastery itself.
It is noteworthy to state that peacocks were a1ways
raised in the fortress firom the time when one of them
sounded the alwrm during the Turldsh invasion thus frustrating a sneak attack and :perh3lPS disaster, something
akin to the geese of Rome, frustrating the attacks of the
Gauls upon the capital of the Roman Empire.

�</text>
                  </elementText>
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                    <text>SLOVAKIA

65

Castles of Slovakia:

KREMNICA
BY HUBERT MACKO, O.S.B.

Rome was built on ,seive:n hiHs. Kremnica is situated
in a valley surrounded by seiven hills and is cal•led .t he
"queen of the mining cities," 1because of its gold and silver
mines. The city has a mint, a Franciscan monastery, dating ba:clk to. the 1'7th century, and the famous fortress
which is still in fair state of preservation.
The history of the fortress is the history of the town
of Kxemnica. It was built to jprotect the town and its gold
and si!Jver mines. When the fortress was bui1lrt, no one can
say. Some historians claim that the fortress dates from
the time of the Romans, others say the Goths built it.
But this we do know: in the time of King Charles Robert,
in the year 1328, the fortress was important.
Some historians claim that Kremnica was of Slovalk
origin, built therefoTe in the 9th or 10th century. They
·b ase theiT claim on the name itself, whkh is deri1ved from
the word "kremeii," meaning .flint or quartz. ln old documents, Kremnica is designated by V1arious names: Cremnychlbana, Cremnyc'Z, Kremnica, Cremnich, Cremic, Keormeocz and Cremnicha.
The fortress, aside from protecting the town and the
gold mines, also contained the mint, which made the money
for twelve countries. It is difficult to believe, but there
are no records either albout the town of Kremnioa or the
fortress for about a hundred years, from about 1339 to
the death of King ALbert in 1439.
It has been estalblished, hoM1e1Ver, that at the dawn
of the 15th century, after the death of Jan ~izka, Hussite
armies began their depradations in Slovalkia. One :part of
the army came through Poland as fa,r as Spis, thence
through Liptov to Turciansky Svaty Martin, which was
burned to the ground, thence toward Tekov and Kremnica.
It i:s the opinion of many historians that Kremnioa was
besieged •b y this arnny. However, there are no historical
documents to support this claim.

�66

SLOVAKIA

After the death of King Albert (1439) his widow
Elizaibeth, g3/Ve ibirth to a son, Ladislaiv V., caUed the
''Posthumous", whom only one part of the country acknowledged as king. He was crowned king, but the other
faction acknowledged the Polish King Ladislav as king.
Ladislav's chief supporter was Jan Hunady. It is understandalble that great confusion per:vaded the country with.
two existing kings and two opposing armies.
The widowed queen ElizaJbeth, to def'end the rights of
her son, enlisted the support of the Hussite leader; John.
Jiskra of Brandys. The importaint mining towns backed
Elizalbeth's son; among these W8$ Kremnica. Jiskra was
a great military leader and in a short time many towns
and fortresses in Gerner county fell before his victorious
army and pledged allegiance to young King Ladislav. Hasko
of Schellendorf, the right hand man of Jislkra, became the
caiptain in Kremnica.
In the year 1442 the army orf Jan Hunady's •u nder the
leadership of the hunter...bishop Simon Rozgon, laid siege
to Kremnica. For four weeks the soldiers pillaged the
neighiboring towns. When news reached Simon Rozgon
that John Jiskra was hastening to help Kremnica, the
hunter-bishop withdrew his army.
Then in 1451, Hunady himself led an army against
Kremnica, but he was no match for Jiskra and had to
withdraw. In 1455 King Mathias Corvin made peace with
Jiskra, and Kremnica beoome the property of the crown.
After the death of King Louis IT. in the historic battle of Mohac, Kremnica became the property of Queen
Mary. When she died Kremnica passed into the possession
of her brother, Ferdinand I, exchequer of the king.
Between the yeara 1528 and 1533 Kremnica was the
scene of many 1battles. It was during those turbulent times
that ibands of predatory ik,n ights were born. Raiphael
Podmanicky and Mathias Baso attacked the gold city and
stole much of its gold. To protect itself and its .gold, a
meetin!g was called of the lords of all the suTTOunding
fortresses, on October 4, 1537, where it was decided to
outfit an army of 700 men. King Ferdinand I wais asked
to .gilV'e his consent and to appoint a commander, 'but he

�SLOVAKIA

67

saiw a threat to the cro!Wil from such a pooling of forces.
He neither consented nor did he appoint a commander,
leaving Kremnica to defend itself as best it could, which
it prOm1ptly did by fortifying not only the fortress, but the
town as well.
H01Wever, in the year 1560 a fire destroyed much of
the to1WI1 and the fortress. The fire was so hot that the
very bells in the towers of the fortress and the canon on
the walls melted like wax. The buHd.ing housing the
airchi,ves ,w as destroyed completely. It took a long time and
much effort to rebuild the town and the fortress.
Du:rfag the Turkish invasion both the town and the
fortress were besieged, but neiver taken. In 1604 Stefan
Bockay besieged the town, succeeded in entering and burning pa;rt off it, but the fortre.ss proved impregnable. Since
Bockay was a great menace to Kremnica, the town offered
him 4000 pieces of gold to sign a treaty, which he accepted.
In 1620 fortress Kremnica joined with Gabriel Bethlen,
and in 1622 capitulated to King Ferdinand II. During
Veselini's uprising in the neighboring fortress of Muran
against King Leopold, the master of fortress Kremnica and
the townspeople were accused by archbishop Juraj Szelepcsenyi of partisanship. Many were taken to Bratislava,
tried, and convicted.
Kremn!ica suffered much from fire.s. Besides the fires
already mentioned, there were four other major fires: in
1690, 1707, 1716, and 1777. As the science of warfare became perfected fortress Kremnica lost much of its defense
value foo- the town and consequently was left to the elements. However, even today a great deal of the fortress
remains. It is one of the proud possessions of the town.
Amidst its ruins there WatS until recently a chapel and a
library of the Franciscan Fathers, connecting with the
monastery itself.
It is noteworthy to state that peacocks were a1ways
raised in the fortress firom the time when one of them
sounded the alwrm during the Turldsh invasion thus frustrating a sneak attack and :perh3lPS disaster, something
akin to the geese of Rome, frustrating the attacks of the
Gauls upon the capital of the Roman Empire.

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                  <text>&lt;ul&gt;&lt;li&gt;Issue 1 (No. 33), March-June 1961.&lt;/li&gt;
&lt;li&gt;Issue 2 (No. 34), September-December June 1961.&lt;/li&gt;
&lt;/ul&gt;</text>
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                  <text>The Slovak League of America</text>
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              <text>SLOVAKIA&#13;
&#13;
65&#13;
&#13;
Castles of Slovakia:&#13;
&#13;
KREMNICA&#13;
BY HUBERT MACKO, O.S.B.&#13;
&#13;
Rome was built on ,seive:n hiHs. Kremnica is situated&#13;
in a valley surrounded by seiven hills and is cal•led .t he&#13;
"queen of the mining cities," 1because of its gold and silver&#13;
mines. The city has a mint, a Franciscan monastery, dating ba:clk to. the 1'7th century, and the famous fortress&#13;
which is still in fair state of preservation.&#13;
The history of the fortress is the history of the town&#13;
of Kxemnica. It was built to jprotect the town and its gold&#13;
and si!Jver mines. When the fortress was bui1lrt, no one can&#13;
say. Some historians claim that the fortress dates from&#13;
the time of the Romans, others say the Goths built it.&#13;
But this we do know: in the time of King Charles Robert,&#13;
in the year 1328, the fortress was important.&#13;
Some historians claim that Kremnica was of Slovalk&#13;
origin, built therefoTe in the 9th or 10th century. They&#13;
·b ase theiT claim on the name itself, whkh is deri1ved from&#13;
the word "kremeii," meaning .flint or quartz. ln old documents, Kremnica is designated by V1arious names: Cremnychlbana, Cremnyc'Z, Kremnica, Cremnich, Cremic, Keormeocz and Cremnicha.&#13;
The fortress, aside from protecting the town and the&#13;
gold mines, also contained the mint, which made the money&#13;
for twelve countries. It is difficult to believe, but there&#13;
are no records either albout the town of Kremnioa or the&#13;
fortress for about a hundred years, from about 1339 to&#13;
the death of King ALbert in 1439.&#13;
It has been estalblished, hoM1e1Ver, that at the dawn&#13;
of the 15th century, after the death of Jan ~izka, Hussite&#13;
armies began their depradations in Slovalkia. One :part of&#13;
the army came through Poland as fa,r as Spis, thence&#13;
through Liptov to Turciansky Svaty Martin, which was&#13;
burned to the ground, thence toward Tekov and Kremnica.&#13;
It i:s the opinion of many historians that Kremnioa was&#13;
besieged •b y this arnny. However, there are no historical&#13;
documents to support this claim.&#13;
&#13;
66&#13;
&#13;
SLOVAKIA&#13;
&#13;
After the death of King Albert (1439) his widow&#13;
Elizaibeth, g3/Ve ibirth to a son, Ladislaiv V., caUed the&#13;
''Posthumous", whom only one part of the country acknowledged as king. He was crowned king, but the other&#13;
faction acknowledged the Polish King Ladislav as king.&#13;
Ladislav's chief supporter was Jan Hunady. It is understandalble that great confusion per:vaded the country with.&#13;
two existing kings and two opposing armies.&#13;
The widowed queen ElizaJbeth, to def'end the rights of&#13;
her son, enlisted the support of the Hussite leader; John.&#13;
Jiskra of Brandys. The importaint mining towns backed&#13;
Elizalbeth's son; among these W8$ Kremnica. Jiskra was&#13;
a great military leader and in a short time many towns&#13;
and fortresses in Gerner county fell before his victorious&#13;
army and pledged allegiance to young King Ladislav. Hasko&#13;
of Schellendorf, the right hand man of Jislkra, became the&#13;
caiptain in Kremnica.&#13;
In the year 1442 the army orf Jan Hunady's •u nder the&#13;
leadership of the hunter...bishop Simon Rozgon, laid siege&#13;
to Kremnica. For four weeks the soldiers pillaged the&#13;
neighiboring towns. When news reached Simon Rozgon&#13;
that John Jiskra was hastening to help Kremnica, the&#13;
hunter-bishop withdrew his army.&#13;
Then in 1451, Hunady himself led an army against&#13;
Kremnica, but he was no match for Jiskra and had to&#13;
withdraw. In 1455 King Mathias Corvin made peace with&#13;
Jiskra, and Kremnica beoome the property of the crown.&#13;
After the death of King Louis IT. in the historic battle of Mohac, Kremnica became the property of Queen&#13;
Mary. When she died Kremnica passed into the possession&#13;
of her brother, Ferdinand I, exchequer of the king.&#13;
Between the yeara 1528 and 1533 Kremnica was the&#13;
scene of many 1battles. It was during those turbulent times&#13;
that ibands of predatory ik,n ights were born. Raiphael&#13;
Podmanicky and Mathias Baso attacked the gold city and&#13;
stole much of its gold. To protect itself and its .gold, a&#13;
meetin!g was called of the lords of all the suTTOunding&#13;
fortresses, on October 4, 1537, where it was decided to&#13;
outfit an army of 700 men. King Ferdinand I wais asked&#13;
to .gilV'e his consent and to appoint a commander, 'but he&#13;
&#13;
SLOVAKIA&#13;
&#13;
67&#13;
&#13;
saiw a threat to the cro!Wil from such a pooling of forces.&#13;
He neither consented nor did he appoint a commander,&#13;
leaving Kremnica to defend itself as best it could, which&#13;
it prOm1ptly did by fortifying not only the fortress, but the&#13;
town as well.&#13;
H01Wever, in the year 1560 a fire destroyed much of&#13;
the to1WI1 and the fortress. The fire was so hot that the&#13;
very bells in the towers of the fortress and the canon on&#13;
the walls melted like wax. The buHd.ing housing the&#13;
airchi,ves ,w as destroyed completely. It took a long time and&#13;
much effort to rebuild the town and the fortress.&#13;
Du:rfag the Turkish invasion both the town and the&#13;
fortress were besieged, but neiver taken. In 1604 Stefan&#13;
Bockay besieged the town, succeeded in entering and burning pa;rt off it, but the fortre.ss proved impregnable. Since&#13;
Bockay was a great menace to Kremnica, the town offered&#13;
him 4000 pieces of gold to sign a treaty, which he accepted.&#13;
In 1620 fortress Kremnica joined with Gabriel Bethlen,&#13;
and in 1622 capitulated to King Ferdinand II. During&#13;
Veselini's uprising in the neighboring fortress of Muran&#13;
against King Leopold, the master of fortress Kremnica and&#13;
the townspeople were accused by archbishop Juraj Szelepcsenyi of partisanship. Many were taken to Bratislava,&#13;
tried, and convicted.&#13;
Kremn!ica suffered much from fire.s. Besides the fires&#13;
already mentioned, there were four other major fires: in&#13;
1690, 1707, 1716, and 1777. As the science of warfare became perfected fortress Kremnica lost much of its defense&#13;
value foo- the town and consequently was left to the elements. However, even today a great deal of the fortress&#13;
remains. It is one of the proud possessions of the town.&#13;
Amidst its ruins there WatS until recently a chapel and a&#13;
library of the Franciscan Fathers, connecting with the&#13;
monastery itself.&#13;
It is noteworthy to state that peacocks were a1ways&#13;
raised in the fortress firom the time when one of them&#13;
sounded the alwrm during the Turldsh invasion thus frustrating a sneak attack and :perh3lPS disaster, something&#13;
akin to the geese of Rome, frustrating the attacks of the&#13;
Gauls upon the capital of the Roman Empire.&#13;
&#13;
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pp. 65-67</text>
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                    <text>68

SLOVAKIA

SUDETEN GERMAN DAYS: MAY 19-22, 1961
The month of May, 1961, saw more than 200,000 Sudeten German expellees again convene - this year in the
Rhine metropolis of Cologne - to be counted among those
refusing to relinquish claims to native lands now under
Soviet rule.
Events that extended over four days (May 19-22)
were highlighted by messages by U. S. Congressmen Morgan M. Moulder (Dem., Mo.), Gordon H. Scherer (Rep., 0 .),
Roy A. Taylor (Dem., N. C.), Henry C. Schadeberg (Rep.,
Wis.), who flew to Cologne expressly to participate in
the Sudeten German rally.
The United States was also represented in the person of Philip A. Hrobak, President of the Slovak League
of America and editor of the Slovak publication Jednota,
who was awarded the Sudeten German Karl's Prize for his
untiring efforts toward harmony among the peoples of
East Central Europe.
The Karl's Prize, named for Karl IV, King of Bohemia
and Emperor of Germany, of the House of Luxemburg
(1346-1378), is awarded each year to a political leader,
scientist or publicist who has made an outstanding contribution to the concept of a United Europe.
Reminiscent of a Scout jamboree, 3,500 Sudeten German boys and girls pitched their tents on the Cologne city
fair grounds and camped there during the rally. Although
most of them are too young to remember their native
homes in Sudetenland from which their families were expelled in 1945-46, they have pledged their allegiance to a
Europe in which all peoples and ethnic groups shall live in
peace, freedom and harmony and, like their parents, refuse to give up their just claim to their homes now behind the iron curtain.
At the grand youth finale, ruling Burgomaster of
Berlin, Willy Brandt, addressed 15,000 listeners, scoring
a demand for "unity, justice and freedom." A voice-speaking choir of South Moravians intoned the tragedy of a divided Germany, eager for reunification but incapable of

�SLOVAKIA

69

true unity unless it be achieved in freedom and not at the
expense of freedom.
Said Oskar Boese as spokesman of the Sudeten German Youth:
The younger genera,tion o'f the Sudeten Germans, wants to contrilbute to the endeavors eventually leadin,g to a r-e al and long riange
reconici'Hation between the peo,pl-es of Centra,l and East EurQPe and

!Minister of Transportation Dr. Hans-Christoph Seebohm, congratulates
recip,ient of European Charles Prize, Mr. Philip A. Hrobak, President
of the Slovak League of America.

�70

SLOVAKIA

to help briidge the gaip between Germany aml her eastern neighbors, a gaip caused by war antl post-w,ar events.

According to the speaker, the Sudeten German Youth
considers it its task to strengthen among the young people
the many spiritual and social duties towards the people
of other continents. The principle emphasis of this work
lies on the dignity and freedom of the human being. Concluded Mr. Boese:
We fully recognize a,n d adhere to the basic huma,n, rughlts, the
in,violalbii.ity of the legally acquired homeland, the right olf self-detel"!Jllin,ation, and the ideals and duties of deanocralcy.

Dr. Hans-Christoph Seebohm, German Federal Minister and President of the Sudeten German Council, one of
the main speakers of the Sudeten rally in Cologne, emphasized that Sudeten expellees are using solely peaceful
means to achieve their goals of repatriation and self-determination. Addressing the many thousands gathered at
the Cologne fair grounds he said:
You have come here voluntariiLy and at great per-sonal sacrifice O!f time ,a nd m001ey to rededlioaite yourselves to our homelamd,
the Sudetenlantl aind ito prove before the world that we Sudeten
German-s exist as an ethnic group aoo are resolved to deanand that
the r,i,ght to the h-0meiand and to selif-detemni,n,ation in our homelarud eventuaUy be re,alized.
We do not claim this right merely for ourselves, but fur aill peolJ)le and for all nations and ethnic g,r oups all -0ver the world, beca use we know that only by the realization O!f these rig•h ts can a
lasting peace, based on a recoI11Ciiliation and coo:peration, C1f peoples
and eth111k groups, be ushered in as a genuiiine and equal partnership.
We are working toward this goal with the peaceful means of
the law. We rejelct force, booause force would lead to new injustices
whkh would endanger the future of •posterity. We do not intend to
peripetua,t e the irujusti.ce of the exipulsi10n by add'i•ng new expulsions.
The ri'ght O!f seld'-d•etermin,ation, which cannot be exercised periodli,cally Hke an election, is inseparaUJly 11inked to the right of the
individual to his homeland antl can on,ly be exe-rci,red iin c-0njunction with that righlt.
The Bolshevist wo,r ld pays l!ip service to the right Olf self-determination and hlas only used it as an enticement. It believes that the
rig,ht Olf selif-deter,mination ended with the expulsion. We say, h'owever, the dght to the home'La&lt;rud can never be crushed 'by force .
Only the indiividual can relinquish i,t by giving up his ties with his
peOI)le and his homela,n&lt;ii as an aict of free will and conscience.
Conscience cannot ·be silenced by force; it cannot even be siilenced
by deportation and enslla~emenit. A:s long as poople stand by their

�SLOVAKIA

71

native land, as long ais they remain lo)'lal to their people or ethnic
group, they will retain this right to their hoonetand and the right
to sel.f-detemninati-0n within thalt homeland.
We do not believe that the .£utur.e oo Europe cam, be made saife
by the restoroitiion of oubwom forms of national States. In vi-ew of
the overlapping aireas of se!Jtlement of Oenltral European peoples
and ethnic groups which stJil'l. exist despite the eJOI)'lllsron oo the
Germans, a new, supra-naUonal order is needled. Peace a,nd harmony can be assured to these peoples onily when all natioml'l ambttions and lust for hegemony are bra•nded as a vio1'ation o.f the
coomnonly estalblished order. Tolerance a•nd partnership wiU ha'V'e
to overcome eidstiing tensions. We Sudeten Germans have renounced
all thought oif reverrge, retlalliia'tioon and force ,i n the Charrt;er of the
Elcpellees and the Wiesbaden A1gree:ment (signed by General Lev
Ptchala for the Czech nati-ooo:l Counicil in London; and Dr. Rudold'
Lodgman von Auen, Hans Schiltz and Rii:chard Rteitznoer o!ll, behallf of
the Association for the Protection of Sudeiten German Interests).

Guests of honor a,t Sudeten German Day (left to l"i9ht): Mr. Mouser,

U. S. Embassy; the Hon. Ray A. Taylor, Gordon H. Scherer, Henry C.

Schadeberg, members of U. S. Congress; General Lev Prchala, Czech
National Council, and Hon. Morgan M. Moulder, Member U. S. Congress.

�72

SLOVAKIA

We want the peOII)les living today m Mioraiviia, Si,lesia, and Slo•
vakra to know: We recognize, Czechs and Slovaks, your right to the
homeland and your right of self-determinatioin just as we expect
you to recogn,ize our respective rights. We want freedom for you,
we want justice for you. We want you to live in a democratic and
supranationally organized European order. We want to serve as
equal and conscientious partners, the great aim: Freedom, justice
and peace for all of Central Eastern Europe.

Dr. Hans-Joachim von Merkatz, West Ger m an Minister of E xpellee and Refugee Affairs, speaking fo r t h e
F eder al Chancellor and t h e German F ederal Government ,
said:
When you ask to be 3Jble to retur,n. to your homeland, to your
free homeLand, it has nothing whatsoever to do w.ith [Plans ~md
id€.as as expressed by the National Socialists. It is the nart:urail ex·
-p ression of love .for on,e's native soil!.
Your ethnic group is under fire by Eastern propaganda. How·
ever , you are not in bad company if people accuse you oif being
"revengists," •n,or is this accusation borne out me,re}y by constant
repetitio•n. ]t simply shows how sensifaveliy the Eas,t reacts to our
pledge of allegrian,c,e to your hiomeland and t he .right to thart 'homeland• - which is one of the most n,aitural cxf all rights. You are not
seeking revenge. We who are the most recent victims of re·
ven,ge ar e the first om~s ,to break its vicious circl.e. The expellees
ha:ve fong srin•ce 3Jbandoned a•ny thought of revenge and retaliation ...
The Gerunan Bumd·estaog, in a soleimn declaraltion made in 1,950,
stated that the right to the homeland is an inalien-3Jble claim of
man a1nd that irt raises protest agairnst tire su:nrender oif this right
of the homeland belon ging to those Germans from Ozeicho-Slovakiia
en,tr,usted to the caire of the West Ger.man Federal RepulblLc. Th~
Fed,eirail Government has repeatedly spoken out in this vein on
behalif of the prinlciplie of the r1ght to the homeland and the rioght
ad' selif-determination for all Ger,ma·ns.
1

The Hon. Gordon H. Scherer, member of t he U. S.
House of Representatives, addressing t he Sudenten Germ an expellees, gathered at Cologne's fair grounds said :
I brin•g you the warmest greetings od' the Congress a•nd the
people of the United states of America. This meeting is imp ortant
becaus·e you a·r e courageously facing up to the g,r e·a test issue oif
thris generation, that .issue before which all oth1ers pass into ionsiogn,it.fioance. It is the fight w.ith the So·v iet Uniorn for survival, with
the international Communist conspiracy 1by aill those people on borth
sides of the ioron curtain who love and want lilberty and the right
of se'hf-d•ete-run ination.
I am cme of those, however, who does not beliieve that we a,r e
going to have all-o ut nuclear war. Why? Simply because today the
fire·pQlWer between the Eaist and the W es't is fairly well balanced
and neither side is going to risk the total ,destruction of its cities.

�SLOVAKIA

73

The Russians -are not dumb. Wh,y should they risk a1lmost total annihilation?
As ·long as the Communist empire corutinues to move for,ward ,
how, as a practical matter, c,a n the Sudeten. Ge.rmans expect to have
their lands -andi propertiies returned to 'them? Hoiw can you or any
of the people behind the iron curtain ex,pe'Ct the right of selfdetenmin.ation as long as the despots in the KremHn continue cynica11,y to maniipuliare the strings thiat control theiJ- puppets in Czecho,Slov.a'kia, Pola•nd, Ru.mania, Bulgaria, Estonia, Latvia, China, Tibet and, yes, EJa,sit Germany?
Onl,y aifter we in the .free world, with the help of millions cxf
our secret a'llies behind the iron, and ballnfboo curtaiiin6, turn the tide
of arthei,sti.c, godJ:ess Communism, will Su,d,e'ten Ge:rnnans be alble to
realire their cheiriished goals of "restoraltion of their homelands"
and "seltf-detel'trll1i:n,a,tion."

Congressman Roy A. Taylor, praised the Sudeten Garmans as one of the greatest anti-Communist forces in the

1T he main speakers at Sudeten German Day. (Left to right): Wenzel
Jaksch, President of Sudeten German Federal Assembly; Willy Brandt,
Mayor of West Berlin; Ha.ns-Christoph Seebohm, President of the
Sudeten German Council.

�74

SLOVAKIA

world, saying they had greatly contributed to the struggle
for the preservation of freedom. The Sudetens know, he
stated, what it means to suffer at the hands of Communism. "Through your actions you have won the admiration
of all free people of the world.
"We need to believe that right in the world will triumph over might, and that truth crushed to earth will rise
again. We want you to know that we in America are anxious to help correct the injustices of the past and recover
the world's greatest lost treasure, which is world peace."
Representative Henry C. Schadeberg declared that:
Sud&gt;eten Germ~ms have the title to thei·r homeland as aM other
people of the world arud Communist measures must be tolerated
in no ease. be ,t hey directed ag,ainst the Po,!es or the Germans.
Your magnificent way to demonstrate for cooperation with the Slovak people by awarding the Charles Prize to the President of the
Slovak League of America is a manifestation for cooperation with
all other nations of Eastern Europe.

y;our attitud e is greatly ,a·ppreciated by keed01m-loving people
in Amer,k!a a,nd &lt;in al11 of the free world. We believe with you tha.t
freedom will not oisappear from this world - that freedom and
not Communist tyrianny is the "w.ave of the fut ure," and tha,t faiith
!in God wHl str,e ngthen and :remain ,t he buliwark of tree men, in
the West. Our work .and your work wiU be successful becaus e freedom is righ't and tyranny is wrong.
1

From Congressman Morgan M. Moulder the audience
heard that the Communists were following quite clear
aims by expelling the Sudeten Germans from their homelands. Said he:
The Communists wanted to pus:h the borders of their ter,r itocy
as fa:r west a&lt;s possible. They br,iJbed followers by oistri'buting Germain, expellees' propel1ty; thereby they were able to colle1etivize Sudeten German and East German agriculture ,a nd industry, -and have
tried to corrupt the morale of a-11 East Gernnan peoples and create
ete11na1l hatred between the Germans on th·e one hand and the
Czechs and the Poles on the other.
Every Amerilcan who loves freedom should condemn these
Communist aims. Every Almer,iican should support the rapprochement between n,ations that have become victims of Coonmunism.
It Ls our belief that this ra'PProchement must be based on justice.
We believe that aU people h&lt;l!Ve a right to th•eir h'Omeland and
that the inj,usti-ces committed since world Oommun,ism arose must
be removed. We ,b elieve that the nations long for and deserve full
freedom a,nd sellf-deternnin-ati'on.
The Sudeten Germans shoUJ1d haive the r ~g,ht to return to their
centuries-Old hoone1'and and to their sebf-determination.

Wenzel Jaksch, member of the German Federal Par-

�SLOVAKIA

75

1iament and President of the Sudeten German Federal
Assembly, Wiesbaden, told the Cologne rally:
]f we look at the Sudeten problem as an isolated question, it
becomes one rnf the most diif£icult ones Ln Europe todlay.
Today, as in the past, it is our hilstoriic perseverance thait will
decide the fUJture of our hooneland. A homeland' that is written o&lt;flf
the books is lost forever. We are ,c alled illusionists because we do
not want to fonreit the old homela,n,d. Yet those who beHeve they
can retain West Gerunainiy ,p ermanently, irf they yield East Germanry
.and the Sudetenland, ar,e even greater illusionists. At this pOlint
we a,r e faced wilth an in,n.er decision between political deifensi~
and political offensi:ve thinking. 'J.1he malking of that decision is a,n
unesoa,paible ta.sk.
An European democracy that thinks offensively should see in
the loya,ty of Sudeten a•nd East Germans to their hooneJ,and its
most va,l1U1aible aUies. Any over.all Euroipean pea'ce plan Olf the uniited
democracies cannot a.Jif-Ord to ex!Clude the reparation of the expulJ,sions. This i-s no biased Germain, demand but a prerequ1si&lt;te oo
fr,eedom and self-d•eteriminaiion of the East European peoples.
The price of freed om for all European peoples is their restriction to histm:iically confiruned bounda&lt;ries Olf settlemerut and respect for the neighlbor's boundM-ies dra,wn by the plowsha•re and
not by the sword.

Willy Brandt, popular Burgomaster (Mayor) of Berlin, made a special trip to Cologne to address the Sudeten German rally. In his speech Brandt said:
The citizens of Berlin today, even as the eX!pel:lees in the
post,war era , are syim1bolica1ly shouldering the load for the entire
niaition. Berlin is the brid•ge between the people -Orf our divided
country. If the lights should go out iln, Berllin, darrkness would set
in for the entire Gerunan Federail Repwblic.
We in Berlin f.eel that we need no counter-ideology. The East
Block ide·ology i1S not such a Herculean thing that we can or.Jy
meet it on the deifensiive.
The Ber&gt;lin questi,on is not the cause but the result of tensions ,b etween East and West a1nd of Gerunany's partition. There is
no isolated Berlin solution. What there may be, until the rees·talb1ishment of Ge11ma•ny's unity in freedom and in a·greemen,t with the
ju,sitiJie-d securiity initerests of aU coruc,erned, is a sett:,ament of solely practilcal maitters. The following points rema·in essen,tia~:
1. The right of Berlin's citizens freely to decide their own
matters.
2. The rights and d,uties of the A,llied Protecting Powers to
prov,i de for access to Berlin a•nd for preparations for a peace treaty
with an a1l-German governime.nt.
3. '!\he indissolUJble conneicti·on between West Berlin and the
economic a•n.d legal system -0f the German F1ede-rall Repulblic.
4. The community of the population, of both sectors of Berlin,
which must no't ,b e jeo,pa;rdfael by changing the d'emar&gt;cation line
of ,t he ci,ty into State boundaries. - "Sudeten Bulletin."

�</text>
                  </elementText>
                  <elementText elementTextId="2306">
                    <text>68

SLOVAKIA

SUDETEN GERMAN DAYS: MAY 19-22, 1961
The month of May, 1961, saw more than 200,000 Sudeten German expellees again convene - this year in the
Rhine metropolis of Cologne - to be counted among those
refusing to relinquish claims to native lands now under
Soviet rule.
Events that extended over four days (May 19-22)
were highlighted by messages by U. S. Congressmen Morgan M. Moulder (Dem., Mo.), Gordon H. Scherer (Rep., 0 .),
Roy A. Taylor (Dem., N. C.), Henry C. Schadeberg (Rep.,
Wis.), who flew to Cologne expressly to participate in
the Sudeten German rally.
The United States was also represented in the person of Philip A. Hrobak, President of the Slovak League
of America and editor of the Slovak publication Jednota,
who was awarded the Sudeten German Karl's Prize for his
untiring efforts toward harmony among the peoples of
East Central Europe.
The Karl's Prize, named for Karl IV, King of Bohemia
and Emperor of Germany, of the House of Luxemburg
(1346-1378), is awarded each year to a political leader,
scientist or publicist who has made an outstanding contribution to the concept of a United Europe.
Reminiscent of a Scout jamboree, 3,500 Sudeten German boys and girls pitched their tents on the Cologne city
fair grounds and camped there during the rally. Although
most of them are too young to remember their native
homes in Sudetenland from which their families were expelled in 1945-46, they have pledged their allegiance to a
Europe in which all peoples and ethnic groups shall live in
peace, freedom and harmony and, like their parents, refuse to give up their just claim to their homes now behind the iron curtain.
At the grand youth finale, ruling Burgomaster of
Berlin, Willy Brandt, addressed 15,000 listeners, scoring
a demand for "unity, justice and freedom." A voice-speaking choir of South Moravians intoned the tragedy of a divided Germany, eager for reunification but incapable of

�SLOVAKIA

69

true unity unless it be achieved in freedom and not at the
expense of freedom.
Said Oskar Boese as spokesman of the Sudeten German Youth:
The younger genera,tion o'f the Sudeten Germans, wants to contrilbute to the endeavors eventually leadin,g to a r-e al and long riange
reconici'Hation between the peo,pl-es of Centra,l and East EurQPe and

!Minister of Transportation Dr. Hans-Christoph Seebohm, congratulates
recip,ient of European Charles Prize, Mr. Philip A. Hrobak, President
of the Slovak League of America.

�70

SLOVAKIA

to help briidge the gaip between Germany aml her eastern neighbors, a gaip caused by war antl post-w,ar events.

According to the speaker, the Sudeten German Youth
considers it its task to strengthen among the young people
the many spiritual and social duties towards the people
of other continents. The principle emphasis of this work
lies on the dignity and freedom of the human being. Concluded Mr. Boese:
We fully recognize a,n d adhere to the basic huma,n, rughlts, the
in,violalbii.ity of the legally acquired homeland, the right olf self-detel"!Jllin,ation, and the ideals and duties of deanocralcy.

Dr. Hans-Christoph Seebohm, German Federal Minister and President of the Sudeten German Council, one of
the main speakers of the Sudeten rally in Cologne, emphasized that Sudeten expellees are using solely peaceful
means to achieve their goals of repatriation and self-determination. Addressing the many thousands gathered at
the Cologne fair grounds he said:
You have come here voluntariiLy and at great per-sonal sacrifice O!f time ,a nd m001ey to rededlioaite yourselves to our homelamd,
the Sudetenlantl aind ito prove before the world that we Sudeten
German-s exist as an ethnic group aoo are resolved to deanand that
the r,i,ght to the h-0meiand and to selif-detemni,n,ation in our homelarud eventuaUy be re,alized.
We do not claim this right merely for ourselves, but fur aill peolJ)le and for all nations and ethnic g,r oups all -0ver the world, beca use we know that only by the realization O!f these rig•h ts can a
lasting peace, based on a recoI11Ciiliation and coo:peration, C1f peoples
and eth111k groups, be ushered in as a genuiiine and equal partnership.
We are working toward this goal with the peaceful means of
the law. We rejelct force, booause force would lead to new injustices
whkh would endanger the future of •posterity. We do not intend to
peripetua,t e the irujusti.ce of the exipulsi10n by add'i•ng new expulsions.
The ri'ght O!f seld'-d•etermin,ation, which cannot be exercised periodli,cally Hke an election, is inseparaUJly 11inked to the right of the
individual to his homeland antl can on,ly be exe-rci,red iin c-0njunction with that righlt.
The Bolshevist wo,r ld pays l!ip service to the right Olf self-determination and hlas only used it as an enticement. It believes that the
rig,ht Olf selif-deter,mination ended with the expulsion. We say, h'owever, the dght to the home'La&lt;rud can never be crushed 'by force .
Only the indiividual can relinquish i,t by giving up his ties with his
peOI)le and his homela,n&lt;ii as an aict of free will and conscience.
Conscience cannot ·be silenced by force; it cannot even be siilenced
by deportation and enslla~emenit. A:s long as poople stand by their

�SLOVAKIA

71

native land, as long ais they remain lo)'lal to their people or ethnic
group, they will retain this right to their hoonetand and the right
to sel.f-detemninati-0n within thalt homeland.
We do not believe that the .£utur.e oo Europe cam, be made saife
by the restoroitiion of oubwom forms of national States. In vi-ew of
the overlapping aireas of se!Jtlement of Oenltral European peoples
and ethnic groups which stJil'l. exist despite the eJOI)'lllsron oo the
Germans, a new, supra-naUonal order is needled. Peace a,nd harmony can be assured to these peoples onily when all natioml'l ambttions and lust for hegemony are bra•nded as a vio1'ation o.f the
coomnonly estalblished order. Tolerance a•nd partnership wiU ha'V'e
to overcome eidstiing tensions. We Sudeten Germans have renounced
all thought oif reverrge, retlalliia'tioon and force ,i n the Charrt;er of the
Elcpellees and the Wiesbaden A1gree:ment (signed by General Lev
Ptchala for the Czech nati-ooo:l Counicil in London; and Dr. Rudold'
Lodgman von Auen, Hans Schiltz and Rii:chard Rteitznoer o!ll, behallf of
the Association for the Protection of Sudeiten German Interests).

Guests of honor a,t Sudeten German Day (left to l"i9ht): Mr. Mouser,

U. S. Embassy; the Hon. Ray A. Taylor, Gordon H. Scherer, Henry C.

Schadeberg, members of U. S. Congress; General Lev Prchala, Czech
National Council, and Hon. Morgan M. Moulder, Member U. S. Congress.

�72

SLOVAKIA

We want the peOII)les living today m Mioraiviia, Si,lesia, and Slo•
vakra to know: We recognize, Czechs and Slovaks, your right to the
homeland and your right of self-determinatioin just as we expect
you to recogn,ize our respective rights. We want freedom for you,
we want justice for you. We want you to live in a democratic and
supranationally organized European order. We want to serve as
equal and conscientious partners, the great aim: Freedom, justice
and peace for all of Central Eastern Europe.

Dr. Hans-Joachim von Merkatz, West Ger m an Minister of E xpellee and Refugee Affairs, speaking fo r t h e
F eder al Chancellor and t h e German F ederal Government ,
said:
When you ask to be 3Jble to retur,n. to your homeland, to your
free homeLand, it has nothing whatsoever to do w.ith [Plans ~md
id€.as as expressed by the National Socialists. It is the nart:urail ex·
-p ression of love .for on,e's native soil!.
Your ethnic group is under fire by Eastern propaganda. How·
ever , you are not in bad company if people accuse you oif being
"revengists," •n,or is this accusation borne out me,re}y by constant
repetitio•n. ]t simply shows how sensifaveliy the Eas,t reacts to our
pledge of allegrian,c,e to your hiomeland and t he .right to thart 'homeland• - which is one of the most n,aitural cxf all rights. You are not
seeking revenge. We who are the most recent victims of re·
ven,ge ar e the first om~s ,to break its vicious circl.e. The expellees
ha:ve fong srin•ce 3Jbandoned a•ny thought of revenge and retaliation ...
The Gerunan Bumd·estaog, in a soleimn declaraltion made in 1,950,
stated that the right to the homeland is an inalien-3Jble claim of
man a1nd that irt raises protest agairnst tire su:nrender oif this right
of the homeland belon ging to those Germans from Ozeicho-Slovakiia
en,tr,usted to the caire of the West Ger.man Federal RepulblLc. Th~
Fed,eirail Government has repeatedly spoken out in this vein on
behalif of the prinlciplie of the r1ght to the homeland and the rioght
ad' selif-determination for all Ger,ma·ns.
1

The Hon. Gordon H. Scherer, member of t he U. S.
House of Representatives, addressing t he Sudenten Germ an expellees, gathered at Cologne's fair grounds said :
I brin•g you the warmest greetings od' the Congress a•nd the
people of the United states of America. This meeting is imp ortant
becaus·e you a·r e courageously facing up to the g,r e·a test issue oif
thris generation, that .issue before which all oth1ers pass into ionsiogn,it.fioance. It is the fight w.ith the So·v iet Uniorn for survival, with
the international Communist conspiracy 1by aill those people on borth
sides of the ioron curtain who love and want lilberty and the right
of se'hf-d•ete-run ination.
I am cme of those, however, who does not beliieve that we a,r e
going to have all-o ut nuclear war. Why? Simply because today the
fire·pQlWer between the Eaist and the W es't is fairly well balanced
and neither side is going to risk the total ,destruction of its cities.

�SLOVAKIA

73

The Russians -are not dumb. Wh,y should they risk a1lmost total annihilation?
As ·long as the Communist empire corutinues to move for,ward ,
how, as a practical matter, c,a n the Sudeten. Ge.rmans expect to have
their lands -andi propertiies returned to 'them? Hoiw can you or any
of the people behind the iron curtain ex,pe'Ct the right of selfdetenmin.ation as long as the despots in the KremHn continue cynica11,y to maniipuliare the strings thiat control theiJ- puppets in Czecho,Slov.a'kia, Pola•nd, Ru.mania, Bulgaria, Estonia, Latvia, China, Tibet and, yes, EJa,sit Germany?
Onl,y aifter we in the .free world, with the help of millions cxf
our secret a'llies behind the iron, and ballnfboo curtaiiin6, turn the tide
of arthei,sti.c, godJ:ess Communism, will Su,d,e'ten Ge:rnnans be alble to
realire their cheiriished goals of "restoraltion of their homelands"
and "seltf-detel'trll1i:n,a,tion."

Congressman Roy A. Taylor, praised the Sudeten Garmans as one of the greatest anti-Communist forces in the

1T he main speakers at Sudeten German Day. (Left to right): Wenzel
Jaksch, President of Sudeten German Federal Assembly; Willy Brandt,
Mayor of West Berlin; Ha.ns-Christoph Seebohm, President of the
Sudeten German Council.

�74

SLOVAKIA

world, saying they had greatly contributed to the struggle
for the preservation of freedom. The Sudetens know, he
stated, what it means to suffer at the hands of Communism. "Through your actions you have won the admiration
of all free people of the world.
"We need to believe that right in the world will triumph over might, and that truth crushed to earth will rise
again. We want you to know that we in America are anxious to help correct the injustices of the past and recover
the world's greatest lost treasure, which is world peace."
Representative Henry C. Schadeberg declared that:
Sud&gt;eten Germ~ms have the title to thei·r homeland as aM other
people of the world arud Communist measures must be tolerated
in no ease. be ,t hey directed ag,ainst the Po,!es or the Germans.
Your magnificent way to demonstrate for cooperation with the Slovak people by awarding the Charles Prize to the President of the
Slovak League of America is a manifestation for cooperation with
all other nations of Eastern Europe.

y;our attitud e is greatly ,a·ppreciated by keed01m-loving people
in Amer,k!a a,nd &lt;in al11 of the free world. We believe with you tha.t
freedom will not oisappear from this world - that freedom and
not Communist tyrianny is the "w.ave of the fut ure," and tha,t faiith
!in God wHl str,e ngthen and :remain ,t he buliwark of tree men, in
the West. Our work .and your work wiU be successful becaus e freedom is righ't and tyranny is wrong.
1

From Congressman Morgan M. Moulder the audience
heard that the Communists were following quite clear
aims by expelling the Sudeten Germans from their homelands. Said he:
The Communists wanted to pus:h the borders of their ter,r itocy
as fa:r west a&lt;s possible. They br,iJbed followers by oistri'buting Germain, expellees' propel1ty; thereby they were able to colle1etivize Sudeten German and East German agriculture ,a nd industry, -and have
tried to corrupt the morale of a-11 East Gernnan peoples and create
ete11na1l hatred between the Germans on th·e one hand and the
Czechs and the Poles on the other.
Every Amerilcan who loves freedom should condemn these
Communist aims. Every Almer,iican should support the rapprochement between n,ations that have become victims of Coonmunism.
It Ls our belief that this ra'PProchement must be based on justice.
We believe that aU people h&lt;l!Ve a right to th•eir h'Omeland and
that the inj,usti-ces committed since world Oommun,ism arose must
be removed. We ,b elieve that the nations long for and deserve full
freedom a,nd sellf-deternnin-ati'on.
The Sudeten Germans shoUJ1d haive the r ~g,ht to return to their
centuries-Old hoone1'and and to their sebf-determination.

Wenzel Jaksch, member of the German Federal Par-

�SLOVAKIA

75

1iament and President of the Sudeten German Federal
Assembly, Wiesbaden, told the Cologne rally:
]f we look at the Sudeten problem as an isolated question, it
becomes one rnf the most diif£icult ones Ln Europe todlay.
Today, as in the past, it is our hilstoriic perseverance thait will
decide the fUJture of our hooneland. A homeland' that is written o&lt;flf
the books is lost forever. We are ,c alled illusionists because we do
not want to fonreit the old homela,n,d. Yet those who beHeve they
can retain West Gerunainiy ,p ermanently, irf they yield East Germanry
.and the Sudetenland, ar,e even greater illusionists. At this pOlint
we a,r e faced wilth an in,n.er decision between political deifensi~
and political offensi:ve thinking. 'J.1he malking of that decision is a,n
unesoa,paible ta.sk.
An European democracy that thinks offensively should see in
the loya,ty of Sudeten a•nd East Germans to their hooneJ,and its
most va,l1U1aible aUies. Any over.all Euroipean pea'ce plan Olf the uniited
democracies cannot a.Jif-Ord to ex!Clude the reparation of the expulJ,sions. This i-s no biased Germain, demand but a prerequ1si&lt;te oo
fr,eedom and self-d•eteriminaiion of the East European peoples.
The price of freed om for all European peoples is their restriction to histm:iically confiruned bounda&lt;ries Olf settlemerut and respect for the neighlbor's boundM-ies dra,wn by the plowsha•re and
not by the sword.

Willy Brandt, popular Burgomaster (Mayor) of Berlin, made a special trip to Cologne to address the Sudeten German rally. In his speech Brandt said:
The citizens of Berlin today, even as the eX!pel:lees in the
post,war era , are syim1bolica1ly shouldering the load for the entire
niaition. Berlin is the brid•ge between the people -Orf our divided
country. If the lights should go out iln, Berllin, darrkness would set
in for the entire Gerunan Federail Repwblic.
We in Berlin f.eel that we need no counter-ideology. The East
Block ide·ology i1S not such a Herculean thing that we can or.Jy
meet it on the deifensiive.
The Ber&gt;lin questi,on is not the cause but the result of tensions ,b etween East and West a1nd of Gerunany's partition. There is
no isolated Berlin solution. What there may be, until the rees·talb1ishment of Ge11ma•ny's unity in freedom and in a·greemen,t with the
ju,sitiJie-d securiity initerests of aU coruc,erned, is a sett:,ament of solely practilcal maitters. The following points rema·in essen,tia~:
1. The right of Berlin's citizens freely to decide their own
matters.
2. The rights and d,uties of the A,llied Protecting Powers to
prov,i de for access to Berlin a•nd for preparations for a peace treaty
with an a1l-German governime.nt.
3. '!\he indissolUJble conneicti·on between West Berlin and the
economic a•n.d legal system -0f the German F1ede-rall Repulblic.
4. The community of the population, of both sectors of Berlin,
which must no't ,b e jeo,pa;rdfael by changing the d'emar&gt;cation line
of ,t he ci,ty into State boundaries. - "Sudeten Bulletin."

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                  <text>1961, Vol. 11</text>
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              <text>68&#13;
&#13;
SLOVAKIA&#13;
&#13;
SUDETEN GERMAN DAYS: MAY 19-22, 1961&#13;
The month of May, 1961, saw more than 200,000 Sudeten German expellees again convene - this year in the&#13;
Rhine metropolis of Cologne - to be counted among those&#13;
refusing to relinquish claims to native lands now under&#13;
Soviet rule.&#13;
Events that extended over four days (May 19-22)&#13;
were highlighted by messages by U. S. Congressmen Morgan M. Moulder (Dem., Mo.), Gordon H. Scherer (Rep., 0 .),&#13;
Roy A. Taylor (Dem., N. C.), Henry C. Schadeberg (Rep.,&#13;
Wis.), who flew to Cologne expressly to participate in&#13;
the Sudeten German rally.&#13;
The United States was also represented in the person of Philip A. Hrobak, President of the Slovak League&#13;
of America and editor of the Slovak publication Jednota,&#13;
who was awarded the Sudeten German Karl's Prize for his&#13;
untiring efforts toward harmony among the peoples of&#13;
East Central Europe.&#13;
The Karl's Prize, named for Karl IV, King of Bohemia&#13;
and Emperor of Germany, of the House of Luxemburg&#13;
(1346-1378), is awarded each year to a political leader,&#13;
scientist or publicist who has made an outstanding contribution to the concept of a United Europe.&#13;
Reminiscent of a Scout jamboree, 3,500 Sudeten German boys and girls pitched their tents on the Cologne city&#13;
fair grounds and camped there during the rally. Although&#13;
most of them are too young to remember their native&#13;
homes in Sudetenland from which their families were expelled in 1945-46, they have pledged their allegiance to a&#13;
Europe in which all peoples and ethnic groups shall live in&#13;
peace, freedom and harmony and, like their parents, refuse to give up their just claim to their homes now behind the iron curtain.&#13;
At the grand youth finale, ruling Burgomaster of&#13;
Berlin, Willy Brandt, addressed 15,000 listeners, scoring&#13;
a demand for "unity, justice and freedom." A voice-speaking choir of South Moravians intoned the tragedy of a divided Germany, eager for reunification but incapable of&#13;
&#13;
SLOVAKIA&#13;
&#13;
69&#13;
&#13;
true unity unless it be achieved in freedom and not at the&#13;
expense of freedom.&#13;
Said Oskar Boese as spokesman of the Sudeten German Youth:&#13;
The younger genera,tion o'f the Sudeten Germans, wants to contrilbute to the endeavors eventually leadin,g to a r-e al and long riange&#13;
reconici'Hation between the peo,pl-es of Centra,l and East EurQPe and&#13;
&#13;
!Minister of Transportation Dr. Hans-Christoph Seebohm, congratulates&#13;
recip,ient of European Charles Prize, Mr. Philip A. Hrobak, President&#13;
of the Slovak League of America.&#13;
&#13;
70&#13;
&#13;
SLOVAKIA&#13;
&#13;
to help briidge the gaip between Germany aml her eastern neighbors, a gaip caused by war antl post-w,ar events.&#13;
&#13;
According to the speaker, the Sudeten German Youth&#13;
considers it its task to strengthen among the young people&#13;
the many spiritual and social duties towards the people&#13;
of other continents. The principle emphasis of this work&#13;
lies on the dignity and freedom of the human being. Concluded Mr. Boese:&#13;
We fully recognize a,n d adhere to the basic huma,n, rughlts, the&#13;
in,violalbii.ity of the legally acquired homeland, the right olf self-detel"!Jllin,ation, and the ideals and duties of deanocralcy.&#13;
&#13;
Dr. Hans-Christoph Seebohm, German Federal Minister and President of the Sudeten German Council, one of&#13;
the main speakers of the Sudeten rally in Cologne, emphasized that Sudeten expellees are using solely peaceful&#13;
means to achieve their goals of repatriation and self-determination. Addressing the many thousands gathered at&#13;
the Cologne fair grounds he said:&#13;
You have come here voluntariiLy and at great per-sonal sacrifice O!f time ,a nd m001ey to rededlioaite yourselves to our homelamd,&#13;
the Sudetenlantl aind ito prove before the world that we Sudeten&#13;
German-s exist as an ethnic group aoo are resolved to deanand that&#13;
the r,i,ght to the h-0meiand and to selif-detemni,n,ation in our homelarud eventuaUy be re,alized.&#13;
We do not claim this right merely for ourselves, but fur aill peolJ)le and for all nations and ethnic g,r oups all -0ver the world, beca use we know that only by the realization O!f these rig•h ts can a&#13;
lasting peace, based on a recoI11Ciiliation and coo:peration, C1f peoples&#13;
and eth111k groups, be ushered in as a genuiiine and equal partnership.&#13;
We are working toward this goal with the peaceful means of&#13;
the law. We rejelct force, booause force would lead to new injustices&#13;
whkh would endanger the future of •posterity. We do not intend to&#13;
peripetua,t e the irujusti.ce of the exipulsi10n by add'i•ng new expulsions.&#13;
The ri'ght O!f seld'-d•etermin,ation, which cannot be exercised periodli,cally Hke an election, is inseparaUJly 11inked to the right of the&#13;
individual to his homeland antl can on,ly be exe-rci,red iin c-0njunction with that righlt.&#13;
The Bolshevist wo,r ld pays l!ip service to the right Olf self-determination and hlas only used it as an enticement. It believes that the&#13;
rig,ht Olf selif-deter,mination ended with the expulsion. We say, h'owever, the dght to the home'La&lt;rud can never be crushed 'by force .&#13;
Only the indiividual can relinquish i,t by giving up his ties with his&#13;
peOI)le and his homela,n&lt;ii as an aict of free will and conscience.&#13;
Conscience cannot ·be silenced by force; it cannot even be siilenced&#13;
by deportation and enslla~emenit. A:s long as poople stand by their&#13;
&#13;
SLOVAKIA&#13;
&#13;
71&#13;
&#13;
native land, as long ais they remain lo)'lal to their people or ethnic&#13;
group, they will retain this right to their hoonetand and the right&#13;
to sel.f-detemninati-0n within thalt homeland.&#13;
We do not believe that the .£utur.e oo Europe cam, be made saife&#13;
by the restoroitiion of oubwom forms of national States. In vi-ew of&#13;
the overlapping aireas of se!Jtlement of Oenltral European peoples&#13;
and ethnic groups which stJil'l. exist despite the eJOI)'lllsron oo the&#13;
Germans, a new, supra-naUonal order is needled. Peace a,nd harmony can be assured to these peoples onily when all natioml'l ambttions and lust for hegemony are bra•nded as a vio1'ation o.f the&#13;
coomnonly estalblished order. Tolerance a•nd partnership wiU ha'V'e&#13;
to overcome eidstiing tensions. We Sudeten Germans have renounced&#13;
all thought oif reverrge, retlalliia'tioon and force ,i n the Charrt;er of the&#13;
Elcpellees and the Wiesbaden A1gree:ment (signed by General Lev&#13;
Ptchala for the Czech nati-ooo:l Counicil in London; and Dr. Rudold'&#13;
Lodgman von Auen, Hans Schiltz and Rii:chard Rteitznoer o!ll, behallf of&#13;
the Association for the Protection of Sudeiten German Interests).&#13;
&#13;
Guests of honor a,t Sudeten German Day (left to l"i9ht): Mr. Mouser,&#13;
&#13;
U. S. Embassy; the Hon. Ray A. Taylor, Gordon H. Scherer, Henry C.&#13;
&#13;
Schadeberg, members of U. S. Congress; General Lev Prchala, Czech&#13;
National Council, and Hon. Morgan M. Moulder, Member U. S. Congress.&#13;
&#13;
72&#13;
&#13;
SLOVAKIA&#13;
&#13;
We want the peOII)les living today m Mioraiviia, Si,lesia, and Slo•&#13;
vakra to know: We recognize, Czechs and Slovaks, your right to the&#13;
homeland and your right of self-determinatioin just as we expect&#13;
you to recogn,ize our respective rights. We want freedom for you,&#13;
we want justice for you. We want you to live in a democratic and&#13;
supranationally organized European order. We want to serve as&#13;
equal and conscientious partners, the great aim: Freedom, justice&#13;
and peace for all of Central Eastern Europe.&#13;
&#13;
Dr. Hans-Joachim von Merkatz, West Ger m an Minister of E xpellee and Refugee Affairs, speaking fo r t h e&#13;
F eder al Chancellor and t h e German F ederal Government ,&#13;
said:&#13;
When you ask to be 3Jble to retur,n. to your homeland, to your&#13;
free homeLand, it has nothing whatsoever to do w.ith [Plans ~md&#13;
id€.as as expressed by the National Socialists. It is the nart:urail ex·&#13;
-p ression of love .for on,e's native soil!.&#13;
Your ethnic group is under fire by Eastern propaganda. How·&#13;
ever , you are not in bad company if people accuse you oif being&#13;
"revengists," •n,or is this accusation borne out me,re}y by constant&#13;
repetitio•n. ]t simply shows how sensifaveliy the Eas,t reacts to our&#13;
pledge of allegrian,c,e to your hiomeland and t he .right to thart 'homeland• - which is one of the most n,aitural cxf all rights. You are not&#13;
seeking revenge. We who are the most recent victims of re·&#13;
ven,ge ar e the first om~s ,to break its vicious circl.e. The expellees&#13;
ha:ve fong srin•ce 3Jbandoned a•ny thought of revenge and retaliation ...&#13;
The Gerunan Bumd·estaog, in a soleimn declaraltion made in 1,950,&#13;
stated that the right to the homeland is an inalien-3Jble claim of&#13;
man a1nd that irt raises protest agairnst tire su:nrender oif this right&#13;
of the homeland belon ging to those Germans from Ozeicho-Slovakiia&#13;
en,tr,usted to the caire of the West Ger.man Federal RepulblLc. Th~&#13;
Fed,eirail Government has repeatedly spoken out in this vein on&#13;
behalif of the prinlciplie of the r1ght to the homeland and the rioght&#13;
ad' selif-determination for all Ger,ma·ns.&#13;
1&#13;
&#13;
The Hon. Gordon H. Scherer, member of t he U. S.&#13;
House of Representatives, addressing t he Sudenten Germ an expellees, gathered at Cologne's fair grounds said :&#13;
I brin•g you the warmest greetings od' the Congress a•nd the&#13;
people of the United states of America. This meeting is imp ortant&#13;
becaus·e you a·r e courageously facing up to the g,r e·a test issue oif&#13;
thris generation, that .issue before which all oth1ers pass into ionsiogn,it.fioance. It is the fight w.ith the So·v iet Uniorn for survival, with&#13;
the international Communist conspiracy 1by aill those people on borth&#13;
sides of the ioron curtain who love and want lilberty and the right&#13;
of se'hf-d•ete-run ination.&#13;
I am cme of those, however, who does not beliieve that we a,r e&#13;
going to have all-o ut nuclear war. Why? Simply because today the&#13;
fire·pQlWer between the Eaist and the W es't is fairly well balanced&#13;
and neither side is going to risk the total ,destruction of its cities.&#13;
&#13;
SLOVAKIA&#13;
&#13;
73&#13;
&#13;
The Russians -are not dumb. Wh,y should they risk a1lmost total annihilation?&#13;
As ·long as the Communist empire corutinues to move for,ward ,&#13;
how, as a practical matter, c,a n the Sudeten. Ge.rmans expect to have&#13;
their lands -andi propertiies returned to 'them? Hoiw can you or any&#13;
of the people behind the iron curtain ex,pe'Ct the right of selfdetenmin.ation as long as the despots in the KremHn continue cynica11,y to maniipuliare the strings thiat control theiJ- puppets in Czecho,Slov.a'kia, Pola•nd, Ru.mania, Bulgaria, Estonia, Latvia, China, Tibet and, yes, EJa,sit Germany?&#13;
Onl,y aifter we in the .free world, with the help of millions cxf&#13;
our secret a'llies behind the iron, and ballnfboo curtaiiin6, turn the tide&#13;
of arthei,sti.c, godJ:ess Communism, will Su,d,e'ten Ge:rnnans be alble to&#13;
realire their cheiriished goals of "restoraltion of their homelands"&#13;
and "seltf-detel'trll1i:n,a,tion."&#13;
&#13;
Congressman Roy A. Taylor, praised the Sudeten Garmans as one of the greatest anti-Communist forces in the&#13;
&#13;
1T he main speakers at Sudeten German Day. (Left to right): Wenzel&#13;
Jaksch, President of Sudeten German Federal Assembly; Willy Brandt,&#13;
Mayor of West Berlin; Ha.ns-Christoph Seebohm, President of the&#13;
Sudeten German Council.&#13;
&#13;
74&#13;
&#13;
SLOVAKIA&#13;
&#13;
world, saying they had greatly contributed to the struggle&#13;
for the preservation of freedom. The Sudetens know, he&#13;
stated, what it means to suffer at the hands of Communism. "Through your actions you have won the admiration&#13;
of all free people of the world.&#13;
"We need to believe that right in the world will triumph over might, and that truth crushed to earth will rise&#13;
again. We want you to know that we in America are anxious to help correct the injustices of the past and recover&#13;
the world's greatest lost treasure, which is world peace."&#13;
Representative Henry C. Schadeberg declared that:&#13;
Sud&gt;eten Germ~ms have the title to thei·r homeland as aM other&#13;
people of the world arud Communist measures must be tolerated&#13;
in no ease. be ,t hey directed ag,ainst the Po,!es or the Germans.&#13;
Your magnificent way to demonstrate for cooperation with the Slovak people by awarding the Charles Prize to the President of the&#13;
Slovak League of America is a manifestation for cooperation with&#13;
all other nations of Eastern Europe.&#13;
&#13;
y;our attitud e is greatly ,a·ppreciated by keed01m-loving people&#13;
in Amer,k!a a,nd &lt;in al11 of the free world. We believe with you tha.t&#13;
freedom will not oisappear from this world - that freedom and&#13;
not Communist tyrianny is the "w.ave of the fut ure," and tha,t faiith&#13;
!in God wHl str,e ngthen and :remain ,t he buliwark of tree men, in&#13;
the West. Our work .and your work wiU be successful becaus e freedom is righ't and tyranny is wrong.&#13;
1&#13;
&#13;
From Congressman Morgan M. Moulder the audience&#13;
heard that the Communists were following quite clear&#13;
aims by expelling the Sudeten Germans from their homelands. Said he:&#13;
The Communists wanted to pus:h the borders of their ter,r itocy&#13;
as fa:r west a&lt;s possible. They br,iJbed followers by oistri'buting Germain, expellees' propel1ty; thereby they were able to colle1etivize Sudeten German and East German agriculture ,a nd industry, -and have&#13;
tried to corrupt the morale of a-11 East Gernnan peoples and create&#13;
ete11na1l hatred between the Germans on th·e one hand and the&#13;
Czechs and the Poles on the other.&#13;
Every Amerilcan who loves freedom should condemn these&#13;
Communist aims. Every Almer,iican should support the rapprochement between n,ations that have become victims of Coonmunism.&#13;
It Ls our belief that this ra'PProchement must be based on justice.&#13;
We believe that aU people h&lt;l!Ve a right to th•eir h'Omeland and&#13;
that the inj,usti-ces committed since world Oommun,ism arose must&#13;
be removed. We ,b elieve that the nations long for and deserve full&#13;
freedom a,nd sellf-deternnin-ati'on.&#13;
The Sudeten Germans shoUJ1d haive the r ~g,ht to return to their&#13;
centuries-Old hoone1'and and to their sebf-determination.&#13;
&#13;
Wenzel Jaksch, member of the German Federal Par-&#13;
&#13;
SLOVAKIA&#13;
&#13;
75&#13;
&#13;
1iament and President of the Sudeten German Federal&#13;
Assembly, Wiesbaden, told the Cologne rally:&#13;
]f we look at the Sudeten problem as an isolated question, it&#13;
becomes one rnf the most diif£icult ones Ln Europe todlay.&#13;
Today, as in the past, it is our hilstoriic perseverance thait will&#13;
decide the fUJture of our hooneland. A homeland' that is written o&lt;flf&#13;
the books is lost forever. We are ,c alled illusionists because we do&#13;
not want to fonreit the old homela,n,d. Yet those who beHeve they&#13;
can retain West Gerunainiy ,p ermanently, irf they yield East Germanry&#13;
.and the Sudetenland, ar,e even greater illusionists. At this pOlint&#13;
we a,r e faced wilth an in,n.er decision between political deifensi~&#13;
and political offensi:ve thinking. 'J.1he malking of that decision is a,n&#13;
unesoa,paible ta.sk.&#13;
An European democracy that thinks offensively should see in&#13;
the loya,ty of Sudeten a•nd East Germans to their hooneJ,and its&#13;
most va,l1U1aible aUies. Any over.all Euroipean pea'ce plan Olf the uniited&#13;
democracies cannot a.Jif-Ord to ex!Clude the reparation of the expulJ,sions. This i-s no biased Germain, demand but a prerequ1si&lt;te oo&#13;
fr,eedom and self-d•eteriminaiion of the East European peoples.&#13;
The price of freed om for all European peoples is their restriction to histm:iically confiruned bounda&lt;ries Olf settlemerut and respect for the neighlbor's boundM-ies dra,wn by the plowsha•re and&#13;
not by the sword.&#13;
&#13;
Willy Brandt, popular Burgomaster (Mayor) of Berlin, made a special trip to Cologne to address the Sudeten German rally. In his speech Brandt said:&#13;
The citizens of Berlin today, even as the eX!pel:lees in the&#13;
post,war era , are syim1bolica1ly shouldering the load for the entire&#13;
niaition. Berlin is the brid•ge between the people -Orf our divided&#13;
country. If the lights should go out iln, Berllin, darrkness would set&#13;
in for the entire Gerunan Federail Repwblic.&#13;
We in Berlin f.eel that we need no counter-ideology. The East&#13;
Block ide·ology i1S not such a Herculean thing that we can or.Jy&#13;
meet it on the deifensiive.&#13;
The Ber&gt;lin questi,on is not the cause but the result of tensions ,b etween East and West a1nd of Gerunany's partition. There is&#13;
no isolated Berlin solution. What there may be, until the rees·talb1ishment of Ge11ma•ny's unity in freedom and in a·greemen,t with the&#13;
ju,sitiJie-d securiity initerests of aU coruc,erned, is a sett:,ament of solely practilcal maitters. The following points rema·in essen,tia~:&#13;
1. The right of Berlin's citizens freely to decide their own&#13;
matters.&#13;
2. The rights and d,uties of the A,llied Protecting Powers to&#13;
prov,i de for access to Berlin a•nd for preparations for a peace treaty&#13;
with an a1l-German governime.nt.&#13;
3. '!\he indissolUJble conneicti·on between West Berlin and the&#13;
economic a•n.d legal system -0f the German F1ede-rall Repulblic.&#13;
4. The community of the population, of both sectors of Berlin,&#13;
which must no't ,b e jeo,pa;rdfael by changing the d'emar&gt;cation line&#13;
of ,t he ci,ty into State boundaries. - "Sudeten Bulletin."&#13;
&#13;
</text>
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                    <text>76

SLOVAKIA

BOOK REVIEWS
Dejiny sta.rlej slovenskej literatury (iHistory of the Older Slowrlc Literature) by J . Misia,n&lt;iik, J. Minarik, M. Midhalcova, A. Me'llichercik; 11&gt;ublished by Slovenska ~kademia vied (Slovak Academy of
Sciences), Bratis]arva, 1'960; p. a20, iJll.
'During the past decade, The Slovalk Academy of Sciences published several workis which shed a new Hght on the history of Slovaik literature and basically contrast wtl.th the views otf American
syIIlJPosia dealing wifa Slov,alkfa's past. The volume on older Slovaik
literature, W1hkh d:ates the ·beginniings &lt;ff the history oif Slovak
l,i terature back to the ninth cenltiury, wi'll perhaps be one of the
most unexpected surprises to foreign Sla,v,ists, accustomed a,s they
are to regard Slovalk literature not oMer than a hundred years.
The contrilbutors to L. I. Str•a'k hovsky's "Handbook of Slavic
Studies," to R. J . Kero-er's "Czechoslovakia," or to the present
volwme on "Czechoslovakia," ed•ited :b y V. Busek.JN. Spul'ber and
pulblished by the Mid1European Studies Center, set the birtfrld•aite of
SloVlak literature as the year 1844, minimizing or ignorJng prwious
literary efforts in Slovak cwture. And their views have been accepted favoraibly by many scho~ars in the f\ield Olf Slavilc stud,ies.
Mancist literary his'toriam&lt;S, who prepared the volume under
review, produced a volume of 320 pages on Slovak Hterary rustory
which ends with 11he year 1•7 00, and a bibliography Olf 410 pages
on the period 17,80-1844, indicating .tlrat only in Bernolak's movement there were albout 100 writers. There also were severa!l outstanding Slovak scholars ,be!foa-e, who emphasized as early as 1655.
that Slovaldla was the heir of Great M!oravfa and that the Slavs in
genera·! and the Slovaks in panticwar, had an old culture and were
an old Europea1n ra-ce.

rt should be stressed that neither Professor Strakhovsky nor
R. J . Kerner can be held responsi!Jjle for the misrepresentatiorn; in
their symposia because the ir contr~butors were the closest SiJiavic ki n
to the Slovaks. Nor any lack of original s'tud'ies on, Sl10vak literature
can be re!:lPOnsilble for the distorited .accounts, because there is not
m'UCh new in the Marxtist ''Histor,y of 11he Older Slovak Literature"
which so-caned ' 1bourgeiois nationalist" literary historians would
not hlaive kn()IW,n, albout. In numerous monog:r,aphies and studies
wri~n by A . A. Banik, J . Skultety, S. J:urovsky, C. F . Lepacek, V.
Bobelk, S. Krcmery, J. Vlcek, A. Prazalk, A . Mraz, R. Brtan, etc., more
or less all the pulblished material was made known a long t~e aigo .
It was known to some extent even to Prdfessor Ernest Denis from
t he So11bon,n e, as evidenced by his boOik La question d'Autriche Les Slovaques, pulblished in 1&amp;17. Slovak Marxist liiterary historians
merely compiled results of prevfous researches and gave to tlhe histocy of Slovak literature a new '"Mar~ist" interpretati10n and a new
periodization.
The older Slo'Vak li'terature is d'iv.ided by the Marxist historians
in-to four periods: the epoch df Great Moravi,a (the ninth ,and tenth
century); the Romanesque and Gothic per.i'Od (tenth- fifteenth cen-

�77

SLOVAKIA

tury); Renaissance (filfteen:th~seventeenth centucy); and Baroque
(1Jhe first half of the seventeenlth century to 1'780).
This periodization is new and it is based on the principles of
.Miarxist philoso.ph!y of history rather than on, the ideoliogicai and
literary currents of Western ciwlization which found an e'C'ho in
.Slovakia. In their a•p praisal of older Slovak wniiters and Marxist literary his'torians are cliose to former "bourgeois aoo nationaHst" scholars wiho also i,n,dluded into the history of Slovak literature the
Cyrifo~ethod'ian peniod and all literary works created by Slovaks
in Latin, Gennan, Biblical Czech, or other languages. ]t is the
"Czechosl&lt;ovalk" intenpr,etation wh!iich the Marxist li17erary historians
vehemently oppose, since the Czech scholars (A. Prazak, F . Wollman,
J. Chaloupecky) re~rded Slovak literature before 11844 (Stur's reform cxf the Slovalk la,n,g.uage) as a part of Crec!h 1iterature (including even Satfarik, Kollar, e1Jc., Into it) and belittled its si:gn'ificance.
While we may disagree with the critenia and aipproach of 17he
Marxist literary historians, we ca·nnot disregard maniy positive aspects ocf this first comprehensi'Ve volwme on, the older Slovak literature. It wiH fiill a gap in the fieltl of Slaviic literatures, and to
ma11y Slavists on this continenlt it will bring a new looik at the Slovak pa'St. The book unfortu,niately lac~ a resume in foreign languages whidh other recent Slovak ,publications usua.Uy conrtain. In
form and cont ents tihe book is not without scho1ar1y values.
J. M. Kirschbaum,
Un i'Vers•i ty of Monit•r&gt;ea'1.
1

R:oma,n Smal-Stocki: The Captive
Nations: Nationalism of the NonRuss,ian Nations in the Soviet
Union, Bookman Associates Nesw
York, 1960; 118 pp.
A popular fallacy is that smaU
volumes have little to saiy, large
ones much. As many scholars learn
very early in their tra,ining, the
reverse is often the case. The present slender volume is a distillate
of the many years of study - alild
of a
of personal exiperience particularly vJtal asp·eict of the Soviet phenomenon by a distinguished scholar, Dr. Roman SmalStocki, for over ten ~ars on the
faculty of Marquette University.
It is because this is must reading
for all America that we point out
that brevity in -this study of naticma1ism in the Soviet orbit affords two advantages: a wide scope
compressed such that the significance of the oppressed peoples

may easily be gra,sped; and the relatively little reading required to
grasp it.
Dr. Smal-Stocki, witty as well as
penetrating, is pro'balbly unrivallled
for such an accoonp1ishment; and
he has admiralb~ succeeded. Internationally !mown for his scholarship, he has also been acclaimed
for his life-long struggle (conducted
kom no Ivory Tower) for the
right o'f self-detel'IJllination for all
non4lussian nati ons in the S'o viet
"m001olith." A'S president of the
Promethe,m Lea~ue, representing
all the nations oppressed by Russia, he effectua.ted a common front
of all significant non.Jtussian emigre groups op.pressed by Soviet
Russia. From 1924: to 1929 the
champi!oned the victims of Russian
aggression at the League of Nation,s. His importance was certified by Hitler, eager to aicqu.ire
Ukraine without interference as an
1

�78

SLOVAKIA

agricultural reservoir: Dr. SmalStocki was interned in Prague for
the dur,ation of the war. '11he pres•
ent W-Ol'lk is but one olf a ser,i es
of brd:lliant studies conducted by
this indivi'd ual, gifted both as a
scholar and ais a main, during his
years in America.
This study of naitionalism, if disseminated properJy, should go f.ar
to correct present tendencies in
Amerkan thinking with regard to
the importance of modern nationali'sm in modern times. Ir-0nically
enough, "the principles for which
Americans fought 1'heir own mother counitry" are ''the very principles whiich Amer,i cans h,ave been
ignoriing in their foreign policy
t01WaTd the new Re'd Russian Em·
pire for 4-0 year-s." Especially in
recent times, Wlilson's conlcept of
"seLf-detel.'lffiiniation of small nations" wen,t to the way.side. It beicame fashionalble, in schoJ.,ar,ly
cireles and elsewhere, to attack ,t he
application, of th~s doctrJne for not
emasculating itsel! in the mystical
goal of inlternationalism. Even in
ouT 01Wn day we oan hear the claii'm
that -t he Russians, wha1:ever their
failures in pr,aicvice so far, are
continuing a revolutioo w,h ich is
"a necessary successor" to the
French a·n d the American Rievolutions.
Such thinking is in no little wise
responsilble for t he "r,apid and
catastrophic deoliine from world
leadershti;p as oiccurred to the United State's from 1946 to lt958 in
world polit,ics." Defeatism ha-s been
on the march - and shows no
signs of flagging. Such schools of
thought" as these have developed:
(1) with giradual lilberalization, the
Ru·ssian revolutoin wdll end with
staibi1ization of a "democratic fede!"ated republic" ; (2) acbive support of national communiJSm , called Ti'toism, to speed up "1-tberolization" (disregarding the fact that
"national" cOOll!Illunism i:s commun-

ism and d,i ctatorship, nonetheles's) ;
(3) status quo ad,voca,tes, on the
premise that the communist revoluti'onary expansiM has ended;
•this, goes the claim, would give
the USSR "secuTity."
Dr. Sma'1-Stocld points out tha t
the non.JRuss,i,a,n nait-ions (which
compose over half of the Russian"
populatfon of the USSR) believe
that the communist revolution is
unfinished. "The begLn,niing of the
last act of thi's revolution started
Jn East Germany (BerJin), in Poland, and in Hungiary, but was
stopped by the moral apathy and
,l etharg,y of the free w-0rl'Cl. (It)
can be stopped and broken onJy
by a democratic revolution of the
victims of Russian imperda1ism,
supported by the whole 'strengt-h
of the democratic p01Wers for the
c01Inmon cause."
The alterinates are, to say -the
least, dista'steful. H the free
world tolerates the further conbinuation of Russ-ian expansion,
in the ,n,ext 20 years or sooner, declares the all!thor, the Wlorld Sovi•e t
Union wi11 be estaiblJshed. Or, ontce
convinced its technical adva,n ces
have outstriipped us gr e at 1 y
enough, SoVliet Moscow can taike
its chances with a gigantic ''Pearl
Haribor" type of attack on the
whole U. S.
The Russian Communis,t dictatorship is a past master at ubiliiz.iln,g
every mJstake or act olf magnanimity on the part of the free
world, the author points out. "Only
1b y realizing the self-determination
of the non.JRussi,an natfons, only by
i'ntel'IIl,ational concert of the free
nations, nationalities and· peoples,
can re·al peatce be achieved," concludes Dr. Smal,Stocki.
A highly recommended hooik to
all, whfoh, going back in its study of natn:ona1ism in the nomri.Riu:ssian n'aitions, even before World
War I, afil'ords us a perspective
wh'ich leads, under the author's

�SLOVAKIA

cogent guidance, to a realization
that our true weapon is the explosive force of ideas contained 1n, the
national freedom aspirations of the
non.JRussian nations. - W.D.
William L. Shlirer: The Rise and
Fall of the Third Reich. A History
of Na2i Germany, Sim,o,n. and· Schusrter, New Yol'ik, 1960; 12415 pp.,
$10.00.

&lt;In the guise of objective hiistory
this volume presents a harrow.ing,
massive but one-sided record of
unrelieved German crimes• and
blunders. W.illiam L. Shirer, fored·g n correspondent and news commentator, is also on, the board Olf
directors Olf the "Society for ~he
Prevention Olf World War Ill, Inc."
of which Dorothy Thompson wrote
(Mary 311, 1,950) that it "has conducted a systematic campadgn
ag1ainst any constructive peace with
Germany ... and vilified every person in pulblilc life who tried to
warn that procedure alon,g Morgenthau 1ines would encompass
the rwin of Europe."
Shirer does not allOIW that the
Versailles Treaty was unjust (p.
58). He st,ates that "Nazism and
the Third Reich, in fact, were
but a Logical colilltinuafron of German histor,y" (p. 90). His piling up
of Nazi crimes, failing to put them
1n, perspecllive with the crimes of
the opp·onents, never in fact alludi'ng to the worst Soviet cr,imes,
such as their brutal population
transfers and their mass raping Olf
not only German but also Hungarian, Slovak and Austrirun women, .seem calculated to make any
unwary reader hate more than
ever the German people - now
our allies - who tolera,ted the
monsti,ous Nazis, and to think of
the equally monstrous Bol'shev~ks,
no•w o.ur cold war enemies, as really not so bad!
ln, pages on the Nazi aibuse of
Soviet and Polish p:rtlsoners of war

79

he does not once allude to the Soviet mass murder of Polish of.f,ilcers
at Katyn. He never mentions General Vilassov and hrs insur.ge'Illt
Russians who preferred fiighti,ng
for the Germans to livi,n,g under
the Soviets.
He gives good inlformation on
several German attempts to remove Hitler, three even be:fore
'194'1, but he makes no relference
to the Miorgenthau plan, CommunistJinspired, which was calcul'a ted
to dr,ive the Germans to desperate
resistan1ee instead of revolt. For
the rest, despite distoi,tions and
some clear falsehoods, there is
much interesting information in
the book. Hitler is depicted as an
uncanny genius, aJmost puriban,
fanatically warped on Ioy;alitJy and
honor, pathologica~ly airuti-IBolshev,i k and anti-Jewish, absolutely
ag:a,i nst war w.ith the West, but
certainly plotting 1t against Poland
and Russia.
Reading of Hitler's crimes and
•b lunders in detail, deducing from
the facts that truly moral st•atesmanship a,nyiwhere from 1918 on
could· have prevented the colossal
misery of World War II and aifter,
makes one feel aibout the human
ra,ce as Swiift dlid.
ln sum: more harmful th-.in good
except for trained histor,ians. A. J. A,pp.
H. G. Adler: Die Judttn in
Deutschland. From the Enlightenment to Natiorual Socialism. Ki:ise1Verlag, Munich, 1960; 17·8 pp., DM
6.80.

National Socialism produced nothing really new, particularly antiSemLtism, although dt remained
for sa-id regjme to exercise i1t in
the modern age in an a1pocalyptic
way. H. G. Adler is a Jew from
Prague, sun~ivor of the concentration camps of Theresienstad•t and
Auschwitz, who has anal~ed the
origins of anti-semi1tism, the Eman-

�80

SLOVAKIA

cipation, and the plight of the
J'Elws in Germany.
'l1he results cxf the author's endeavor are procuralble in a smaU
book prolif.ic with quotes and sources. Adler candidJy acknowledges
that dur1nlg the Middle Ages a
Jewish prdblem was poss1ble only
in Germany ·b ecause the Eur®ean
na:!Ji,onal states, after a period cxf
severe op,pression "divested themselves of their Jews" by means of
expulsion, England in 1200, FIia.nee
in li306 (a.nd, after temporary readmittance, again i.n, '1933), Spain
in 1492 and Portug•al in 1497."
Hatred of the Jews was due
for cenwries to ,theh- belonging to
a different religion; the sol'Utiion
lay therefore i.n, conversion to
Christianity, or by remedying
their "otherness." Heine spoke of
his baiptism as the "ticket O£f admission to European culture." Yet
the position of the Jews in Germanry was as varied as the very
diversilfied nature of the First
Reioh itself. As fate as 1,81,7, for
example, the English prov,ince of
Hannover quite firmly resisted the
,proposed emanlci,pation of the Jews
which had been sought by Christians and Jews alike ever since
the Enlightenment.
Mter the founding of the Second Reich religious dilfference was,
to be sure, no longer the tme
cause cxf anti-semitism, for 1n, the
Bismarokian constitution one's religious affiliation was irreleivant.
Adler cites in addition to the longstanding religious a$Pect of the
Jewish question German aruti'-semites like the Berlin court preacher
Stocker, the Viennese Biirgermeister Lueger, Richard Wagner, Lagarde, and Fritsch. Aocording to
these persons race and not religion was the cause of anti-Jewish
feeling. One notes a breach in developments that is not bri:dged· by
any explanation and one wonders
why this surprising change. Was

it due to the l"apid increase after
18711 of Jewish banking a.nd trad-

ing firms, the entranice of J·ewish
lawyers, doctors, and teachers into prcxfessions that had been
barred to them hitherto? Was it
due to enviy cxf thei'r quiick social
climb? Even during the period of
religious anti-Jewish hatred the
c-u rse "his blood be on us and on
our chillren" was not the sole reason for the pogroms, but also the
desire to be rid of the annoying
creditors. A similar trend developed in many lia.r,ge German cities fo
the "golden t,w,en,ties."
Germ•an anti-semitism, in the final analysis, has come to be a
stain not only on the name of Germany for years to coone bwt bas
actually estranged one of the most
ardent Ge Tm ,a n protagonists
throughout the world, the German
speaking J~s. Adler's book shows
primarily, too, the zeal with which
the German Jews all over the
world were ready to serve their
peopl'e, a fact whi'ch is seldom rememlbered today - L. Rainalter.
ANONYMOUS LETTIERS, wriltten to Red leaders in Slovakia, are
caiusing some conc,ern to th~ regiime. The Bra'tisla'Va Radio recently reminded its listeners that Wl'liters of such letters, ill: revealed,
are in fur stiff fin~s and long jail
sentences. The rea'ction: more and
still more anonymous letters to
worry the coHalborators of Red
P11ague.
:IE:

:IE:

)l(!

is 1b e in g
planned in Bratislava, Slovakia, according to the dlaiily PRA-OA. It
should be ready by the end of
1!963; the cost: 9 million, Crowns;
and location: near the present
Bra,tislava cemeter.y. Thi! Reds are
happy that finaUy consideratfon
has been given "to this modern
and scientiific way of buryi&lt;11,g the
dead."
A

CREMATORY

�Officers of the Slovak League of America
(Organized May 26, 1907, Cleveland, Ohio)
Honorary Presidents

Michael

Msgr. F. J . Dubosh, P.A.

12608 Madison Avenue
Lakewood 7, hio

Joseph

Dr. Pet er P. H letko

Klucar

1617 Alameda Avenue
Lakewood 7, Ohio

Batavia Rd., Box 48
Warrensville, Ill.

Ge-0rge Kantor

P:·esident
Philip A. Hrobak

281 Hollywood Ave.
New York 61, N. Y.

P. 0. Box 150
Middletown, Pa.

ADVISORY COUNCIL

Vice-Presi dents
Joseph Bend i k

John

P. 0 . Box 230
Uniontown, P a .
Ju l ia

Sas

3803 Cresson Street
Philadelphia 27, Pa.

A.

Sabol

National President
First Catholic Slovak Union

Krajcovic

Helen Ko can

1648 W. 18th Street
Chi cago 8. Ill.

National President
First Catholic Slovak
Ladies Union

Recording Secretary
John Horecky

Paul

22 64 Walton Ave.
New York 53, N. Y.
Secretary-Treasurer
Paul C. Kazimer

St ephen J. Tkach

1122 Sylvan Avenue
Homestead, Pa.

Nationa l President
Pa. Catholic Slovak Union

EXECUTIVE COMMITTEE
Paul

Fallat

National President
Slovak Catholic Sokol

Anna Sotak

National President
Ladies Pennsylvania
Slovak Catholic Union

P. Jamriska

536 Marie Ave.
Pittsburgh 2, Pa.

Emrich Valko

An.drew Hudak

Nation.al President
Slov,ak Catholic Cadet Union

15701 Bennett Rd.
No. Royalton 33, Ohio

SLOVAK NEWSPAPERS
(Affiliated with the Slovak League of America)
JEDNOTA

SLOVENSKA OBRANA

ZENSKA JEDNOTA

Middletown, Pa.

Scranton, Pa.

Cleveland, Ohio

BRATSTVO

SLOVENSKE

NOVINY

ZORNICKA

Cleve land, Ohio

Scranton, Pa.

KATOLiCKY SOKOL

SVORNOST

OSADNE HLASY

Passaic, N . J.

Whitaker. Pa.

Chicago, Ill.

Wilkes-Barre, Pa.

SLOVAK V AMERIKE

Middletown, Pa.

�SLOVAKIA : The ruins of Strecno Castle above the Vah river in the Trencin Province (13th century).

�</text>
                  </elementText>
                  <elementText elementTextId="2300">
                    <text>76

SLOVAKIA

BOOK REVIEWS
Dejiny sta.rlej slovenskej literatury (iHistory of the Older Slowrlc Literature) by J . Misia,n&lt;iik, J. Minarik, M. Midhalcova, A. Me'llichercik; 11&gt;ublished by Slovenska ~kademia vied (Slovak Academy of
Sciences), Bratis]arva, 1'960; p. a20, iJll.
'During the past decade, The Slovalk Academy of Sciences published several workis which shed a new Hght on the history of Slovaik literature and basically contrast wtl.th the views otf American
syIIlJPosia dealing wifa Slov,alkfa's past. The volume on older Slovaik
literature, W1hkh d:ates the ·beginniings &lt;ff the history oif Slovak
l,i terature back to the ninth cenltiury, wi'll perhaps be one of the
most unexpected surprises to foreign Sla,v,ists, accustomed a,s they
are to regard Slovalk literature not oMer than a hundred years.
The contrilbutors to L. I. Str•a'k hovsky's "Handbook of Slavic
Studies," to R. J . Kero-er's "Czechoslovakia," or to the present
volwme on "Czechoslovakia," ed•ited :b y V. Busek.JN. Spul'ber and
pulblished by the Mid1European Studies Center, set the birtfrld•aite of
SloVlak literature as the year 1844, minimizing or ignorJng prwious
literary efforts in Slovak cwture. And their views have been accepted favoraibly by many scho~ars in the f\ield Olf Slavilc stud,ies.
Mancist literary his'toriam&lt;S, who prepared the volume under
review, produced a volume of 320 pages on Slovak Hterary rustory
which ends with 11he year 1•7 00, and a bibliography Olf 410 pages
on the period 17,80-1844, indicating .tlrat only in Bernolak's movement there were albout 100 writers. There also were severa!l outstanding Slovak scholars ,be!foa-e, who emphasized as early as 1655.
that Slovaldla was the heir of Great M!oravfa and that the Slavs in
genera·! and the Slovaks in panticwar, had an old culture and were
an old Europea1n ra-ce.

rt should be stressed that neither Professor Strakhovsky nor
R. J . Kerner can be held responsi!Jjle for the misrepresentatiorn; in
their symposia because the ir contr~butors were the closest SiJiavic ki n
to the Slovaks. Nor any lack of original s'tud'ies on, Sl10vak literature
can be re!:lPOnsilble for the distorited .accounts, because there is not
m'UCh new in the Marxtist ''Histor,y of 11he Older Slovak Literature"
which so-caned ' 1bourgeiois nationalist" literary historians would
not hlaive kn()IW,n, albout. In numerous monog:r,aphies and studies
wri~n by A . A. Banik, J . Skultety, S. J:urovsky, C. F . Lepacek, V.
Bobelk, S. Krcmery, J. Vlcek, A. Prazalk, A . Mraz, R. Brtan, etc., more
or less all the pulblished material was made known a long t~e aigo .
It was known to some extent even to Prdfessor Ernest Denis from
t he So11bon,n e, as evidenced by his boOik La question d'Autriche Les Slovaques, pulblished in 1&amp;17. Slovak Marxist liiterary historians
merely compiled results of prevfous researches and gave to tlhe histocy of Slovak literature a new '"Mar~ist" interpretati10n and a new
periodization.
The older Slo'Vak li'terature is d'iv.ided by the Marxist historians
in-to four periods: the epoch df Great Moravi,a (the ninth ,and tenth
century); the Romanesque and Gothic per.i'Od (tenth- fifteenth cen-

�77

SLOVAKIA

tury); Renaissance (filfteen:th~seventeenth centucy); and Baroque
(1Jhe first half of the seventeenlth century to 1'780).
This periodization is new and it is based on the principles of
.Miarxist philoso.ph!y of history rather than on, the ideoliogicai and
literary currents of Western ciwlization which found an e'C'ho in
.Slovakia. In their a•p praisal of older Slovak wniiters and Marxist literary his'torians are cliose to former "bourgeois aoo nationaHst" scholars wiho also i,n,dluded into the history of Slovak literature the
Cyrifo~ethod'ian peniod and all literary works created by Slovaks
in Latin, Gennan, Biblical Czech, or other languages. ]t is the
"Czechosl&lt;ovalk" intenpr,etation wh!iich the Marxist li17erary historians
vehemently oppose, since the Czech scholars (A. Prazak, F . Wollman,
J. Chaloupecky) re~rded Slovak literature before 11844 (Stur's reform cxf the Slovalk la,n,g.uage) as a part of Crec!h 1iterature (including even Satfarik, Kollar, e1Jc., Into it) and belittled its si:gn'ificance.
While we may disagree with the critenia and aipproach of 17he
Marxist literary historians, we ca·nnot disregard maniy positive aspects ocf this first comprehensi'Ve volwme on, the older Slovak literature. It wiH fiill a gap in the fieltl of Slaviic literatures, and to
ma11y Slavists on this continenlt it will bring a new looik at the Slovak pa'St. The book unfortu,niately lac~ a resume in foreign languages whidh other recent Slovak ,publications usua.Uy conrtain. In
form and cont ents tihe book is not without scho1ar1y values.
J. M. Kirschbaum,
Un i'Vers•i ty of Monit•r&gt;ea'1.
1

R:oma,n Smal-Stocki: The Captive
Nations: Nationalism of the NonRuss,ian Nations in the Soviet
Union, Bookman Associates Nesw
York, 1960; 118 pp.
A popular fallacy is that smaU
volumes have little to saiy, large
ones much. As many scholars learn
very early in their tra,ining, the
reverse is often the case. The present slender volume is a distillate
of the many years of study - alild
of a
of personal exiperience particularly vJtal asp·eict of the Soviet phenomenon by a distinguished scholar, Dr. Roman SmalStocki, for over ten ~ars on the
faculty of Marquette University.
It is because this is must reading
for all America that we point out
that brevity in -this study of naticma1ism in the Soviet orbit affords two advantages: a wide scope
compressed such that the significance of the oppressed peoples

may easily be gra,sped; and the relatively little reading required to
grasp it.
Dr. Smal-Stocki, witty as well as
penetrating, is pro'balbly unrivallled
for such an accoonp1ishment; and
he has admiralb~ succeeded. Internationally !mown for his scholarship, he has also been acclaimed
for his life-long struggle (conducted
kom no Ivory Tower) for the
right o'f self-detel'IJllination for all
non4lussian nati ons in the S'o viet
"m001olith." A'S president of the
Promethe,m Lea~ue, representing
all the nations oppressed by Russia, he effectua.ted a common front
of all significant non.Jtussian emigre groups op.pressed by Soviet
Russia. From 1924: to 1929 the
champi!oned the victims of Russian
aggression at the League of Nation,s. His importance was certified by Hitler, eager to aicqu.ire
Ukraine without interference as an
1

�78

SLOVAKIA

agricultural reservoir: Dr. SmalStocki was interned in Prague for
the dur,ation of the war. '11he pres•
ent W-Ol'lk is but one olf a ser,i es
of brd:lliant studies conducted by
this indivi'd ual, gifted both as a
scholar and ais a main, during his
years in America.
This study of naitionalism, if disseminated properJy, should go f.ar
to correct present tendencies in
Amerkan thinking with regard to
the importance of modern nationali'sm in modern times. Ir-0nically
enough, "the principles for which
Americans fought 1'heir own mother counitry" are ''the very principles whiich Amer,i cans h,ave been
ignoriing in their foreign policy
t01WaTd the new Re'd Russian Em·
pire for 4-0 year-s." Especially in
recent times, Wlilson's conlcept of
"seLf-detel.'lffiiniation of small nations" wen,t to the way.side. It beicame fashionalble, in schoJ.,ar,ly
cireles and elsewhere, to attack ,t he
application, of th~s doctrJne for not
emasculating itsel! in the mystical
goal of inlternationalism. Even in
ouT 01Wn day we oan hear the claii'm
that -t he Russians, wha1:ever their
failures in pr,aicvice so far, are
continuing a revolutioo w,h ich is
"a necessary successor" to the
French a·n d the American Rievolutions.
Such thinking is in no little wise
responsilble for t he "r,apid and
catastrophic deoliine from world
leadershti;p as oiccurred to the United State's from 1946 to lt958 in
world polit,ics." Defeatism ha-s been
on the march - and shows no
signs of flagging. Such schools of
thought" as these have developed:
(1) with giradual lilberalization, the
Ru·ssian revolutoin wdll end with
staibi1ization of a "democratic fede!"ated republic" ; (2) acbive support of national communiJSm , called Ti'toism, to speed up "1-tberolization" (disregarding the fact that
"national" cOOll!Illunism i:s commun-

ism and d,i ctatorship, nonetheles's) ;
(3) status quo ad,voca,tes, on the
premise that the communist revoluti'onary expansiM has ended;
•this, goes the claim, would give
the USSR "secuTity."
Dr. Sma'1-Stocld points out tha t
the non.JRuss,i,a,n nait-ions (which
compose over half of the Russian"
populatfon of the USSR) believe
that the communist revolution is
unfinished. "The begLn,niing of the
last act of thi's revolution started
Jn East Germany (BerJin), in Poland, and in Hungiary, but was
stopped by the moral apathy and
,l etharg,y of the free w-0rl'Cl. (It)
can be stopped and broken onJy
by a democratic revolution of the
victims of Russian imperda1ism,
supported by the whole 'strengt-h
of the democratic p01Wers for the
c01Inmon cause."
The alterinates are, to say -the
least, dista'steful. H the free
world tolerates the further conbinuation of Russ-ian expansion,
in the ,n,ext 20 years or sooner, declares the all!thor, the Wlorld Sovi•e t
Union wi11 be estaiblJshed. Or, ontce
convinced its technical adva,n ces
have outstriipped us gr e at 1 y
enough, SoVliet Moscow can taike
its chances with a gigantic ''Pearl
Haribor" type of attack on the
whole U. S.
The Russian Communis,t dictatorship is a past master at ubiliiz.iln,g
every mJstake or act olf magnanimity on the part of the free
world, the author points out. "Only
1b y realizing the self-determination
of the non.JRussi,an natfons, only by
i'ntel'IIl,ational concert of the free
nations, nationalities and· peoples,
can re·al peatce be achieved," concludes Dr. Smal,Stocki.
A highly recommended hooik to
all, whfoh, going back in its study of natn:ona1ism in the nomri.Riu:ssian n'aitions, even before World
War I, afil'ords us a perspective
wh'ich leads, under the author's

�SLOVAKIA

cogent guidance, to a realization
that our true weapon is the explosive force of ideas contained 1n, the
national freedom aspirations of the
non.JRussian nations. - W.D.
William L. Shlirer: The Rise and
Fall of the Third Reich. A History
of Na2i Germany, Sim,o,n. and· Schusrter, New Yol'ik, 1960; 12415 pp.,
$10.00.

&lt;In the guise of objective hiistory
this volume presents a harrow.ing,
massive but one-sided record of
unrelieved German crimes• and
blunders. W.illiam L. Shirer, fored·g n correspondent and news commentator, is also on, the board Olf
directors Olf the "Society for ~he
Prevention Olf World War Ill, Inc."
of which Dorothy Thompson wrote
(Mary 311, 1,950) that it "has conducted a systematic campadgn
ag1ainst any constructive peace with
Germany ... and vilified every person in pulblilc life who tried to
warn that procedure alon,g Morgenthau 1ines would encompass
the rwin of Europe."
Shirer does not allOIW that the
Versailles Treaty was unjust (p.
58). He st,ates that "Nazism and
the Third Reich, in fact, were
but a Logical colilltinuafron of German histor,y" (p. 90). His piling up
of Nazi crimes, failing to put them
1n, perspecllive with the crimes of
the opp·onents, never in fact alludi'ng to the worst Soviet cr,imes,
such as their brutal population
transfers and their mass raping Olf
not only German but also Hungarian, Slovak and Austrirun women, .seem calculated to make any
unwary reader hate more than
ever the German people - now
our allies - who tolera,ted the
monsti,ous Nazis, and to think of
the equally monstrous Bol'shev~ks,
no•w o.ur cold war enemies, as really not so bad!
ln, pages on the Nazi aibuse of
Soviet and Polish p:rtlsoners of war

79

he does not once allude to the Soviet mass murder of Polish of.f,ilcers
at Katyn. He never mentions General Vilassov and hrs insur.ge'Illt
Russians who preferred fiighti,ng
for the Germans to livi,n,g under
the Soviets.
He gives good inlformation on
several German attempts to remove Hitler, three even be:fore
'194'1, but he makes no relference
to the Miorgenthau plan, CommunistJinspired, which was calcul'a ted
to dr,ive the Germans to desperate
resistan1ee instead of revolt. For
the rest, despite distoi,tions and
some clear falsehoods, there is
much interesting information in
the book. Hitler is depicted as an
uncanny genius, aJmost puriban,
fanatically warped on Ioy;alitJy and
honor, pathologica~ly airuti-IBolshev,i k and anti-Jewish, absolutely
ag:a,i nst war w.ith the West, but
certainly plotting 1t against Poland
and Russia.
Reading of Hitler's crimes and
•b lunders in detail, deducing from
the facts that truly moral st•atesmanship a,nyiwhere from 1918 on
could· have prevented the colossal
misery of World War II and aifter,
makes one feel aibout the human
ra,ce as Swiift dlid.
ln sum: more harmful th-.in good
except for trained histor,ians. A. J. A,pp.
H. G. Adler: Die Judttn in
Deutschland. From the Enlightenment to Natiorual Socialism. Ki:ise1Verlag, Munich, 1960; 17·8 pp., DM
6.80.

National Socialism produced nothing really new, particularly antiSemLtism, although dt remained
for sa-id regjme to exercise i1t in
the modern age in an a1pocalyptic
way. H. G. Adler is a Jew from
Prague, sun~ivor of the concentration camps of Theresienstad•t and
Auschwitz, who has anal~ed the
origins of anti-semi1tism, the Eman-

�80

SLOVAKIA

cipation, and the plight of the
J'Elws in Germany.
'l1he results cxf the author's endeavor are procuralble in a smaU
book prolif.ic with quotes and sources. Adler candidJy acknowledges
that dur1nlg the Middle Ages a
Jewish prdblem was poss1ble only
in Germany ·b ecause the Eur®ean
na:!Ji,onal states, after a period cxf
severe op,pression "divested themselves of their Jews" by means of
expulsion, England in 1200, FIia.nee
in li306 (a.nd, after temporary readmittance, again i.n, '1933), Spain
in 1492 and Portug•al in 1497."
Hatred of the Jews was due
for cenwries to ,theh- belonging to
a different religion; the sol'Utiion
lay therefore i.n, conversion to
Christianity, or by remedying
their "otherness." Heine spoke of
his baiptism as the "ticket O£f admission to European culture." Yet
the position of the Jews in Germanry was as varied as the very
diversilfied nature of the First
Reioh itself. As fate as 1,81,7, for
example, the English prov,ince of
Hannover quite firmly resisted the
,proposed emanlci,pation of the Jews
which had been sought by Christians and Jews alike ever since
the Enlightenment.
Mter the founding of the Second Reich religious dilfference was,
to be sure, no longer the tme
cause cxf anti-semitism, for 1n, the
Bismarokian constitution one's religious affiliation was irreleivant.
Adler cites in addition to the longstanding religious a$Pect of the
Jewish question German aruti'-semites like the Berlin court preacher
Stocker, the Viennese Biirgermeister Lueger, Richard Wagner, Lagarde, and Fritsch. Aocording to
these persons race and not religion was the cause of anti-Jewish
feeling. One notes a breach in developments that is not bri:dged· by
any explanation and one wonders
why this surprising change. Was

it due to the l"apid increase after
18711 of Jewish banking a.nd trad-

ing firms, the entranice of J·ewish
lawyers, doctors, and teachers into prcxfessions that had been
barred to them hitherto? Was it
due to enviy cxf thei'r quiick social
climb? Even during the period of
religious anti-Jewish hatred the
c-u rse "his blood be on us and on
our chillren" was not the sole reason for the pogroms, but also the
desire to be rid of the annoying
creditors. A similar trend developed in many lia.r,ge German cities fo
the "golden t,w,en,ties."
Germ•an anti-semitism, in the final analysis, has come to be a
stain not only on the name of Germany for years to coone bwt bas
actually estranged one of the most
ardent Ge Tm ,a n protagonists
throughout the world, the German
speaking J~s. Adler's book shows
primarily, too, the zeal with which
the German Jews all over the
world were ready to serve their
peopl'e, a fact whi'ch is seldom rememlbered today - L. Rainalter.
ANONYMOUS LETTIERS, wriltten to Red leaders in Slovakia, are
caiusing some conc,ern to th~ regiime. The Bra'tisla'Va Radio recently reminded its listeners that Wl'liters of such letters, ill: revealed,
are in fur stiff fin~s and long jail
sentences. The rea'ction: more and
still more anonymous letters to
worry the coHalborators of Red
P11ague.
:IE:

:IE:

)l(!

is 1b e in g
planned in Bratislava, Slovakia, according to the dlaiily PRA-OA. It
should be ready by the end of
1!963; the cost: 9 million, Crowns;
and location: near the present
Bra,tislava cemeter.y. Thi! Reds are
happy that finaUy consideratfon
has been given "to this modern
and scientiific way of buryi&lt;11,g the
dead."
A

CREMATORY

�Officers of the Slovak League of America
(Organized May 26, 1907, Cleveland, Ohio)
Honorary Presidents

Michael

Msgr. F. J . Dubosh, P.A.

12608 Madison Avenue
Lakewood 7, hio

Joseph

Dr. Pet er P. H letko

Klucar

1617 Alameda Avenue
Lakewood 7, Ohio

Batavia Rd., Box 48
Warrensville, Ill.

Ge-0rge Kantor

P:·esident
Philip A. Hrobak

281 Hollywood Ave.
New York 61, N. Y.

P. 0. Box 150
Middletown, Pa.

ADVISORY COUNCIL

Vice-Presi dents
Joseph Bend i k

John

P. 0 . Box 230
Uniontown, P a .
Ju l ia

Sas

3803 Cresson Street
Philadelphia 27, Pa.

A.

Sabol

National President
First Catholic Slovak Union

Krajcovic

Helen Ko can

1648 W. 18th Street
Chi cago 8. Ill.

National President
First Catholic Slovak
Ladies Union

Recording Secretary
John Horecky

Paul

22 64 Walton Ave.
New York 53, N. Y.
Secretary-Treasurer
Paul C. Kazimer

St ephen J. Tkach

1122 Sylvan Avenue
Homestead, Pa.

Nationa l President
Pa. Catholic Slovak Union

EXECUTIVE COMMITTEE
Paul

Fallat

National President
Slovak Catholic Sokol

Anna Sotak

National President
Ladies Pennsylvania
Slovak Catholic Union

P. Jamriska

536 Marie Ave.
Pittsburgh 2, Pa.

Emrich Valko

An.drew Hudak

Nation.al President
Slov,ak Catholic Cadet Union

15701 Bennett Rd.
No. Royalton 33, Ohio

SLOVAK NEWSPAPERS
(Affiliated with the Slovak League of America)
JEDNOTA

SLOVENSKA OBRANA

ZENSKA JEDNOTA

Middletown, Pa.

Scranton, Pa.

Cleveland, Ohio

BRATSTVO

SLOVENSKE

NOVINY

ZORNICKA

Cleve land, Ohio

Scranton, Pa.

KATOLiCKY SOKOL

SVORNOST

OSADNE HLASY

Passaic, N . J.

Whitaker. Pa.

Chicago, Ill.

Wilkes-Barre, Pa.

SLOVAK V AMERIKE

Middletown, Pa.

�SLOVAKIA : The ruins of Strecno Castle above the Vah river in the Trencin Province (13th century).

�</text>
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              <text>76&#13;
&#13;
SLOVAKIA&#13;
&#13;
BOOK REVIEWS&#13;
Dejiny sta.rlej slovenskej literatury (iHistory of the Older Slowrlc Literature) by J . Misia,n&lt;iik, J. Minarik, M. Midhalcova, A. Me'llichercik; 11&gt;ublished by Slovenska ~kademia vied (Slovak Academy of&#13;
Sciences), Bratis]arva, 1'960; p. a20, iJll.&#13;
'During the past decade, The Slovalk Academy of Sciences published several workis which shed a new Hght on the history of Slovaik literature and basically contrast wtl.th the views otf American&#13;
syIIlJPosia dealing wifa Slov,alkfa's past. The volume on older Slovaik&#13;
literature, W1hkh d:ates the ·beginniings &lt;ff the history oif Slovak&#13;
l,i terature back to the ninth cenltiury, wi'll perhaps be one of the&#13;
most unexpected surprises to foreign Sla,v,ists, accustomed a,s they&#13;
are to regard Slovalk literature not oMer than a hundred years.&#13;
The contrilbutors to L. I. Str•a'k hovsky's "Handbook of Slavic&#13;
Studies," to R. J . Kero-er's "Czechoslovakia," or to the present&#13;
volwme on "Czechoslovakia," ed•ited :b y V. Busek.JN. Spul'ber and&#13;
pulblished by the Mid1European Studies Center, set the birtfrld•aite of&#13;
SloVlak literature as the year 1844, minimizing or ignorJng prwious&#13;
literary efforts in Slovak cwture. And their views have been accepted favoraibly by many scho~ars in the f\ield Olf Slavilc stud,ies.&#13;
Mancist literary his'toriam&lt;S, who prepared the volume under&#13;
review, produced a volume of 320 pages on Slovak Hterary rustory&#13;
which ends with 11he year 1•7 00, and a bibliography Olf 410 pages&#13;
on the period 17,80-1844, indicating .tlrat only in Bernolak's movement there were albout 100 writers. There also were severa!l outstanding Slovak scholars ,be!foa-e, who emphasized as early as 1655.&#13;
that Slovaldla was the heir of Great M!oravfa and that the Slavs in&#13;
genera·! and the Slovaks in panticwar, had an old culture and were&#13;
an old Europea1n ra-ce.&#13;
&#13;
rt should be stressed that neither Professor Strakhovsky nor&#13;
R. J . Kerner can be held responsi!Jjle for the misrepresentatiorn; in&#13;
their symposia because the ir contr~butors were the closest SiJiavic ki n&#13;
to the Slovaks. Nor any lack of original s'tud'ies on, Sl10vak literature&#13;
can be re!:lPOnsilble for the distorited .accounts, because there is not&#13;
m'UCh new in the Marxtist ''Histor,y of 11he Older Slovak Literature"&#13;
which so-caned ' 1bourgeiois nationalist" literary historians would&#13;
not hlaive kn()IW,n, albout. In numerous monog:r,aphies and studies&#13;
wri~n by A . A. Banik, J . Skultety, S. J:urovsky, C. F . Lepacek, V.&#13;
Bobelk, S. Krcmery, J. Vlcek, A. Prazalk, A . Mraz, R. Brtan, etc., more&#13;
or less all the pulblished material was made known a long t~e aigo .&#13;
It was known to some extent even to Prdfessor Ernest Denis from&#13;
t he So11bon,n e, as evidenced by his boOik La question d'Autriche Les Slovaques, pulblished in 1&amp;17. Slovak Marxist liiterary historians&#13;
merely compiled results of prevfous researches and gave to tlhe histocy of Slovak literature a new '"Mar~ist" interpretati10n and a new&#13;
periodization.&#13;
The older Slo'Vak li'terature is d'iv.ided by the Marxist historians&#13;
in-to four periods: the epoch df Great Moravi,a (the ninth ,and tenth&#13;
century); the Romanesque and Gothic per.i'Od (tenth- fifteenth cen-&#13;
&#13;
77&#13;
&#13;
SLOVAKIA&#13;
&#13;
tury); Renaissance (filfteen:th~seventeenth centucy); and Baroque&#13;
(1Jhe first half of the seventeenlth century to 1'780).&#13;
This periodization is new and it is based on the principles of&#13;
.Miarxist philoso.ph!y of history rather than on, the ideoliogicai and&#13;
literary currents of Western ciwlization which found an e'C'ho in&#13;
.Slovakia. In their a•p praisal of older Slovak wniiters and Marxist literary his'torians are cliose to former "bourgeois aoo nationaHst" scholars wiho also i,n,dluded into the history of Slovak literature the&#13;
Cyrifo~ethod'ian peniod and all literary works created by Slovaks&#13;
in Latin, Gennan, Biblical Czech, or other languages. ]t is the&#13;
"Czechosl&lt;ovalk" intenpr,etation wh!iich the Marxist li17erary historians&#13;
vehemently oppose, since the Czech scholars (A. Prazak, F . Wollman,&#13;
J. Chaloupecky) re~rded Slovak literature before 11844 (Stur's reform cxf the Slovalk la,n,g.uage) as a part of Crec!h 1iterature (including even Satfarik, Kollar, e1Jc., Into it) and belittled its si:gn'ificance.&#13;
While we may disagree with the critenia and aipproach of 17he&#13;
Marxist literary historians, we ca·nnot disregard maniy positive aspects ocf this first comprehensi'Ve volwme on, the older Slovak literature. It wiH fiill a gap in the fieltl of Slaviic literatures, and to&#13;
ma11y Slavists on this continenlt it will bring a new looik at the Slovak pa'St. The book unfortu,niately lac~ a resume in foreign languages whidh other recent Slovak ,publications usua.Uy conrtain. In&#13;
form and cont ents tihe book is not without scho1ar1y values.&#13;
J. M. Kirschbaum,&#13;
Un i'Vers•i ty of Monit•r&gt;ea'1.&#13;
1&#13;
&#13;
R:oma,n Smal-Stocki: The Captive&#13;
Nations: Nationalism of the NonRuss,ian Nations in the Soviet&#13;
Union, Bookman Associates Nesw&#13;
York, 1960; 118 pp.&#13;
A popular fallacy is that smaU&#13;
volumes have little to saiy, large&#13;
ones much. As many scholars learn&#13;
very early in their tra,ining, the&#13;
reverse is often the case. The present slender volume is a distillate&#13;
of the many years of study - alild&#13;
of a&#13;
of personal exiperience particularly vJtal asp·eict of the Soviet phenomenon by a distinguished scholar, Dr. Roman SmalStocki, for over ten ~ars on the&#13;
faculty of Marquette University.&#13;
It is because this is must reading&#13;
for all America that we point out&#13;
that brevity in -this study of naticma1ism in the Soviet orbit affords two advantages: a wide scope&#13;
compressed such that the significance of the oppressed peoples&#13;
&#13;
may easily be gra,sped; and the relatively little reading required to&#13;
grasp it.&#13;
Dr. Smal-Stocki, witty as well as&#13;
penetrating, is pro'balbly unrivallled&#13;
for such an accoonp1ishment; and&#13;
he has admiralb~ succeeded. Internationally !mown for his scholarship, he has also been acclaimed&#13;
for his life-long struggle (conducted&#13;
kom no Ivory Tower) for the&#13;
right o'f self-detel'IJllination for all&#13;
non4lussian nati ons in the S'o viet&#13;
"m001olith." A'S president of the&#13;
Promethe,m Lea~ue, representing&#13;
all the nations oppressed by Russia, he effectua.ted a common front&#13;
of all significant non.Jtussian emigre groups op.pressed by Soviet&#13;
Russia. From 1924: to 1929 the&#13;
champi!oned the victims of Russian&#13;
aggression at the League of Nation,s. His importance was certified by Hitler, eager to aicqu.ire&#13;
Ukraine without interference as an&#13;
1&#13;
&#13;
78&#13;
&#13;
SLOVAKIA&#13;
&#13;
agricultural reservoir: Dr. SmalStocki was interned in Prague for&#13;
the dur,ation of the war. '11he pres•&#13;
ent W-Ol'lk is but one olf a ser,i es&#13;
of brd:lliant studies conducted by&#13;
this indivi'd ual, gifted both as a&#13;
scholar and ais a main, during his&#13;
years in America.&#13;
This study of naitionalism, if disseminated properJy, should go f.ar&#13;
to correct present tendencies in&#13;
Amerkan thinking with regard to&#13;
the importance of modern nationali'sm in modern times. Ir-0nically&#13;
enough, "the principles for which&#13;
Americans fought 1'heir own mother counitry" are ''the very principles whiich Amer,i cans h,ave been&#13;
ignoriing in their foreign policy&#13;
t01WaTd the new Re'd Russian Em·&#13;
pire for 4-0 year-s." Especially in&#13;
recent times, Wlilson's conlcept of&#13;
"seLf-detel.'lffiiniation of small nations" wen,t to the way.side. It beicame fashionalble, in schoJ.,ar,ly&#13;
cireles and elsewhere, to attack ,t he&#13;
application, of th~s doctrJne for not&#13;
emasculating itsel! in the mystical&#13;
goal of inlternationalism. Even in&#13;
ouT 01Wn day we oan hear the claii'm&#13;
that -t he Russians, wha1:ever their&#13;
failures in pr,aicvice so far, are&#13;
continuing a revolutioo w,h ich is&#13;
"a necessary successor" to the&#13;
French a·n d the American Rievolutions.&#13;
Such thinking is in no little wise&#13;
responsilble for t he "r,apid and&#13;
catastrophic deoliine from world&#13;
leadershti;p as oiccurred to the United State's from 1946 to lt958 in&#13;
world polit,ics." Defeatism ha-s been&#13;
on the march - and shows no&#13;
signs of flagging. Such schools of&#13;
thought" as these have developed:&#13;
(1) with giradual lilberalization, the&#13;
Ru·ssian revolutoin wdll end with&#13;
staibi1ization of a "democratic fede!"ated republic" ; (2) acbive support of national communiJSm , called Ti'toism, to speed up "1-tberolization" (disregarding the fact that&#13;
"national" cOOll!Illunism i:s commun-&#13;
&#13;
ism and d,i ctatorship, nonetheles's) ;&#13;
(3) status quo ad,voca,tes, on the&#13;
premise that the communist revoluti'onary expansiM has ended;&#13;
•this, goes the claim, would give&#13;
the USSR "secuTity."&#13;
Dr. Sma'1-Stocld points out tha t&#13;
the non.JRuss,i,a,n nait-ions (which&#13;
compose over half of the Russian"&#13;
populatfon of the USSR) believe&#13;
that the communist revolution is&#13;
unfinished. "The begLn,niing of the&#13;
last act of thi's revolution started&#13;
Jn East Germany (BerJin), in Poland, and in Hungiary, but was&#13;
stopped by the moral apathy and&#13;
,l etharg,y of the free w-0rl'Cl. (It)&#13;
can be stopped and broken onJy&#13;
by a democratic revolution of the&#13;
victims of Russian imperda1ism,&#13;
supported by the whole 'strengt-h&#13;
of the democratic p01Wers for the&#13;
c01Inmon cause."&#13;
The alterinates are, to say -the&#13;
least, dista'steful. H the free&#13;
world tolerates the further conbinuation of Russ-ian expansion,&#13;
in the ,n,ext 20 years or sooner, declares the all!thor, the Wlorld Sovi•e t&#13;
Union wi11 be estaiblJshed. Or, ontce&#13;
convinced its technical adva,n ces&#13;
have outstriipped us gr e at 1 y&#13;
enough, SoVliet Moscow can taike&#13;
its chances with a gigantic ''Pearl&#13;
Haribor" type of attack on the&#13;
whole U. S.&#13;
The Russian Communis,t dictatorship is a past master at ubiliiz.iln,g&#13;
every mJstake or act olf magnanimity on the part of the free&#13;
world, the author points out. "Only&#13;
1b y realizing the self-determination&#13;
of the non.JRussi,an natfons, only by&#13;
i'ntel'IIl,ational concert of the free&#13;
nations, nationalities and· peoples,&#13;
can re·al peatce be achieved," concludes Dr. Smal,Stocki.&#13;
A highly recommended hooik to&#13;
all, whfoh, going back in its study of natn:ona1ism in the nomri.Riu:ssian n'aitions, even before World&#13;
War I, afil'ords us a perspective&#13;
wh'ich leads, under the author's&#13;
&#13;
SLOVAKIA&#13;
&#13;
cogent guidance, to a realization&#13;
that our true weapon is the explosive force of ideas contained 1n, the&#13;
national freedom aspirations of the&#13;
non.JRussian nations. - W.D.&#13;
William L. Shlirer: The Rise and&#13;
Fall of the Third Reich. A History&#13;
of Na2i Germany, Sim,o,n. and· Schusrter, New Yol'ik, 1960; 12415 pp.,&#13;
$10.00.&#13;
&#13;
&lt;In the guise of objective hiistory&#13;
this volume presents a harrow.ing,&#13;
massive but one-sided record of&#13;
unrelieved German crimes• and&#13;
blunders. W.illiam L. Shirer, fored·g n correspondent and news commentator, is also on, the board Olf&#13;
directors Olf the "Society for ~he&#13;
Prevention Olf World War Ill, Inc."&#13;
of which Dorothy Thompson wrote&#13;
(Mary 311, 1,950) that it "has conducted a systematic campadgn&#13;
ag1ainst any constructive peace with&#13;
Germany ... and vilified every person in pulblilc life who tried to&#13;
warn that procedure alon,g Morgenthau 1ines would encompass&#13;
the rwin of Europe."&#13;
Shirer does not allOIW that the&#13;
Versailles Treaty was unjust (p.&#13;
58). He st,ates that "Nazism and&#13;
the Third Reich, in fact, were&#13;
but a Logical colilltinuafron of German histor,y" (p. 90). His piling up&#13;
of Nazi crimes, failing to put them&#13;
1n, perspecllive with the crimes of&#13;
the opp·onents, never in fact alludi'ng to the worst Soviet cr,imes,&#13;
such as their brutal population&#13;
transfers and their mass raping Olf&#13;
not only German but also Hungarian, Slovak and Austrirun women, .seem calculated to make any&#13;
unwary reader hate more than&#13;
ever the German people - now&#13;
our allies - who tolera,ted the&#13;
monsti,ous Nazis, and to think of&#13;
the equally monstrous Bol'shev~ks,&#13;
no•w o.ur cold war enemies, as really not so bad!&#13;
ln, pages on the Nazi aibuse of&#13;
Soviet and Polish p:rtlsoners of war&#13;
&#13;
79&#13;
&#13;
he does not once allude to the Soviet mass murder of Polish of.f,ilcers&#13;
at Katyn. He never mentions General Vilassov and hrs insur.ge'Illt&#13;
Russians who preferred fiighti,ng&#13;
for the Germans to livi,n,g under&#13;
the Soviets.&#13;
He gives good inlformation on&#13;
several German attempts to remove Hitler, three even be:fore&#13;
'194'1, but he makes no relference&#13;
to the Miorgenthau plan, CommunistJinspired, which was calcul'a ted&#13;
to dr,ive the Germans to desperate&#13;
resistan1ee instead of revolt. For&#13;
the rest, despite distoi,tions and&#13;
some clear falsehoods, there is&#13;
much interesting information in&#13;
the book. Hitler is depicted as an&#13;
uncanny genius, aJmost puriban,&#13;
fanatically warped on Ioy;alitJy and&#13;
honor, pathologica~ly airuti-IBolshev,i k and anti-Jewish, absolutely&#13;
ag:a,i nst war w.ith the West, but&#13;
certainly plotting 1t against Poland&#13;
and Russia.&#13;
Reading of Hitler's crimes and&#13;
•b lunders in detail, deducing from&#13;
the facts that truly moral st•atesmanship a,nyiwhere from 1918 on&#13;
could· have prevented the colossal&#13;
misery of World War II and aifter,&#13;
makes one feel aibout the human&#13;
ra,ce as Swiift dlid.&#13;
ln sum: more harmful th-.in good&#13;
except for trained histor,ians. A. J. A,pp.&#13;
H. G. Adler: Die Judttn in&#13;
Deutschland. From the Enlightenment to Natiorual Socialism. Ki:ise1Verlag, Munich, 1960; 17·8 pp., DM&#13;
6.80.&#13;
&#13;
National Socialism produced nothing really new, particularly antiSemLtism, although dt remained&#13;
for sa-id regjme to exercise i1t in&#13;
the modern age in an a1pocalyptic&#13;
way. H. G. Adler is a Jew from&#13;
Prague, sun~ivor of the concentration camps of Theresienstad•t and&#13;
Auschwitz, who has anal~ed the&#13;
origins of anti-semi1tism, the Eman-&#13;
&#13;
80&#13;
&#13;
SLOVAKIA&#13;
&#13;
cipation, and the plight of the&#13;
J'Elws in Germany.&#13;
'l1he results cxf the author's endeavor are procuralble in a smaU&#13;
book prolif.ic with quotes and sources. Adler candidJy acknowledges&#13;
that dur1nlg the Middle Ages a&#13;
Jewish prdblem was poss1ble only&#13;
in Germany ·b ecause the Eur®ean&#13;
na:!Ji,onal states, after a period cxf&#13;
severe op,pression "divested themselves of their Jews" by means of&#13;
expulsion, England in 1200, FIia.nee&#13;
in li306 (a.nd, after temporary readmittance, again i.n, '1933), Spain&#13;
in 1492 and Portug•al in 1497."&#13;
Hatred of the Jews was due&#13;
for cenwries to ,theh- belonging to&#13;
a different religion; the sol'Utiion&#13;
lay therefore i.n, conversion to&#13;
Christianity, or by remedying&#13;
their "otherness." Heine spoke of&#13;
his baiptism as the "ticket O£f admission to European culture." Yet&#13;
the position of the Jews in Germanry was as varied as the very&#13;
diversilfied nature of the First&#13;
Reioh itself. As fate as 1,81,7, for&#13;
example, the English prov,ince of&#13;
Hannover quite firmly resisted the&#13;
,proposed emanlci,pation of the Jews&#13;
which had been sought by Christians and Jews alike ever since&#13;
the Enlightenment.&#13;
Mter the founding of the Second Reich religious dilfference was,&#13;
to be sure, no longer the tme&#13;
cause cxf anti-semitism, for 1n, the&#13;
Bismarokian constitution one's religious affiliation was irreleivant.&#13;
Adler cites in addition to the longstanding religious a$Pect of the&#13;
Jewish question German aruti'-semites like the Berlin court preacher&#13;
Stocker, the Viennese Biirgermeister Lueger, Richard Wagner, Lagarde, and Fritsch. Aocording to&#13;
these persons race and not religion was the cause of anti-Jewish&#13;
feeling. One notes a breach in developments that is not bri:dged· by&#13;
any explanation and one wonders&#13;
why this surprising change. Was&#13;
&#13;
it due to the l"apid increase after&#13;
18711 of Jewish banking a.nd trad-&#13;
&#13;
ing firms, the entranice of J·ewish&#13;
lawyers, doctors, and teachers into prcxfessions that had been&#13;
barred to them hitherto? Was it&#13;
due to enviy cxf thei'r quiick social&#13;
climb? Even during the period of&#13;
religious anti-Jewish hatred the&#13;
c-u rse "his blood be on us and on&#13;
our chillren" was not the sole reason for the pogroms, but also the&#13;
desire to be rid of the annoying&#13;
creditors. A similar trend developed in many lia.r,ge German cities fo&#13;
the "golden t,w,en,ties."&#13;
Germ•an anti-semitism, in the final analysis, has come to be a&#13;
stain not only on the name of Germany for years to coone bwt bas&#13;
actually estranged one of the most&#13;
ardent Ge Tm ,a n protagonists&#13;
throughout the world, the German&#13;
speaking J~s. Adler's book shows&#13;
primarily, too, the zeal with which&#13;
the German Jews all over the&#13;
world were ready to serve their&#13;
peopl'e, a fact whi'ch is seldom rememlbered today - L. Rainalter.&#13;
ANONYMOUS LETTIERS, wriltten to Red leaders in Slovakia, are&#13;
caiusing some conc,ern to th~ regiime. The Bra'tisla'Va Radio recently reminded its listeners that Wl'liters of such letters, ill: revealed,&#13;
are in fur stiff fin~s and long jail&#13;
sentences. The rea'ction: more and&#13;
still more anonymous letters to&#13;
worry the coHalborators of Red&#13;
P11ague.&#13;
:IE:&#13;
&#13;
:IE:&#13;
&#13;
)l(!&#13;
&#13;
is 1b e in g&#13;
planned in Bratislava, Slovakia, according to the dlaiily PRA-OA. It&#13;
should be ready by the end of&#13;
1!963; the cost: 9 million, Crowns;&#13;
and location: near the present&#13;
Bra,tislava cemeter.y. Thi! Reds are&#13;
happy that finaUy consideratfon&#13;
has been given "to this modern&#13;
and scientiific way of buryi&lt;11,g the&#13;
dead."&#13;
A&#13;
&#13;
CREMATORY&#13;
&#13;
Officers of the Slovak League of America&#13;
(Organized May 26, 1907, Cleveland, Ohio)&#13;
Honorary Presidents&#13;
&#13;
Michael&#13;
&#13;
Msgr. F. J . Dubosh, P.A.&#13;
&#13;
12608 Madison Avenue&#13;
Lakewood 7, hio&#13;
&#13;
Joseph&#13;
&#13;
Dr. Pet er P. H letko&#13;
&#13;
Klucar&#13;
&#13;
1617 Alameda Avenue&#13;
Lakewood 7, Ohio&#13;
&#13;
Batavia Rd., Box 48&#13;
Warrensville, Ill.&#13;
&#13;
Ge-0rge Kantor&#13;
&#13;
P:·esident&#13;
Philip A. Hrobak&#13;
&#13;
281 Hollywood Ave.&#13;
New York 61, N. Y.&#13;
&#13;
P. 0. Box 150&#13;
Middletown, Pa.&#13;
&#13;
ADVISORY COUNCIL&#13;
&#13;
Vice-Presi dents&#13;
Joseph Bend i k&#13;
&#13;
John&#13;
&#13;
P. 0 . Box 230&#13;
Uniontown, P a .&#13;
Ju l ia&#13;
&#13;
Sas&#13;
&#13;
3803 Cresson Street&#13;
Philadelphia 27, Pa.&#13;
&#13;
A.&#13;
&#13;
Sabol&#13;
&#13;
National President&#13;
First Catholic Slovak Union&#13;
&#13;
Krajcovic&#13;
&#13;
Helen Ko can&#13;
&#13;
1648 W. 18th Street&#13;
Chi cago 8. Ill.&#13;
&#13;
National President&#13;
First Catholic Slovak&#13;
Ladies Union&#13;
&#13;
Recording Secretary&#13;
John Horecky&#13;
&#13;
Paul&#13;
&#13;
22 64 Walton Ave.&#13;
New York 53, N. Y.&#13;
Secretary-Treasurer&#13;
Paul C. Kazimer&#13;
&#13;
St ephen J. Tkach&#13;
&#13;
1122 Sylvan Avenue&#13;
Homestead, Pa.&#13;
&#13;
Nationa l President&#13;
Pa. Catholic Slovak Union&#13;
&#13;
EXECUTIVE COMMITTEE&#13;
Paul&#13;
&#13;
Fallat&#13;
&#13;
National President&#13;
Slovak Catholic Sokol&#13;
&#13;
Anna Sotak&#13;
&#13;
National President&#13;
Ladies Pennsylvania&#13;
Slovak Catholic Union&#13;
&#13;
P. Jamriska&#13;
&#13;
536 Marie Ave.&#13;
Pittsburgh 2, Pa.&#13;
&#13;
Emrich Valko&#13;
&#13;
An.drew Hudak&#13;
&#13;
Nation.al President&#13;
Slov,ak Catholic Cadet Union&#13;
&#13;
15701 Bennett Rd.&#13;
No. Royalton 33, Ohio&#13;
&#13;
SLOVAK NEWSPAPERS&#13;
(Affiliated with the Slovak League of America)&#13;
JEDNOTA&#13;
&#13;
SLOVENSKA OBRANA&#13;
&#13;
ZENSKA JEDNOTA&#13;
&#13;
Middletown, Pa.&#13;
&#13;
Scranton, Pa.&#13;
&#13;
Cleveland, Ohio&#13;
&#13;
BRATSTVO&#13;
&#13;
SLOVENSKE&#13;
&#13;
NOVINY&#13;
&#13;
ZORNICKA&#13;
&#13;
Cleve land, Ohio&#13;
&#13;
Scranton, Pa.&#13;
&#13;
KATOLiCKY SOKOL&#13;
&#13;
SVORNOST&#13;
&#13;
OSADNE HLASY&#13;
&#13;
Passaic, N . J.&#13;
&#13;
Whitaker. Pa.&#13;
&#13;
Chicago, Ill.&#13;
&#13;
Wilkes-Barre, Pa.&#13;
&#13;
SLOVAK V AMERIKE&#13;
&#13;
Middletown, Pa.&#13;
&#13;
SLOVAKIA : The ruins of Strecno Castle above the Vah river in the Trencin Province (13th century).&#13;
&#13;
</text>
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                    <text>MARCH- JUNE, 1960

VOL. X

IN THIS ISSUE:
ST. GERMAIN AND MUNICH
SLOV ANICS LN AMERICAN SECONDARY SCHOOLS
THE BIRTH OF A SATELLITE
MOSCOW'S SMOKE SCREEN IN SLOVAKIA
STiA'illS'IIICS ANID POLITICS
WELSON AND T. G. MASARYK
WAS CZECH THE VEHICLE OF SLOVAK LITERATURE ?
BRITISH POLICY AND SLOVAKIA - 1,939- 1945
SLOVAKIA UNDER COMMUNISM
NEW BOOKS
WHO SAID IT -

6, 17, 20, 49, 61 , 73

•

•

•

Edited and compi led by
PH ILIP A. HROBAK

SLOVAKIA
Box 150

Middletown, Pa.

• • •
Published by
TH E SLOVAK LEAGUE OF AMER ICA

�RECOMMENDED BOOKS:
SLOVAKIA AND ITS PEOPLE, Oddo; $6.00.
SLOVAKIA NATION AT THE CROSSROADS OF CENTRAL
EUROPE, Kirschbaum: $5.00.
THIS IS SLOVAKIA, Hrusovsky; $1.00.
THE SLOVAKS, Yurchak; paper cover $2.00; cloth $3.00.
SKETCHES FROM SLOVAK HISTORY, Skultety; $1.00 (paper):
$2.00 (cloth cover).
THE DELIVERANCE OF SISTER CECILIA, $3.75.
THE CHURCH OF SILENCE IN SLOVAKIA, Zubek; $3.50.
FALSE FREEDOM, Delaney; $2.00.
SLOVAKIA'S ROAD TO STATEHOOD, Woytko; $1.50.
''CZECHOSLOVAKIA'' - History Made to Order, Hrobak; 50c.
UNCONQUERABLES, Pauco; $3.50
"CUDOViT STUR AND HIS PLACE IN THE SLAVIC WORLD,
Prof. J. Kirschbaum; 25c.
ANTHOLOGY OF SLOVAK POETRY, Kramoris; $2.00.
♦

♦

♦

SLOVAKIA is published periodically by the Slovak League of
America, a cultural and civic federation of Americans of Slovak
descent.
The main purpose of SLOVAKIA is to promote a better understanding and appreciation of the Slovak nation and its long, h::ird
struggle for freedom and independence.
$1.00 per annum in the U. S. A. -

$2.00 elsewhere.

SLOVAKIA

P. 0. Box 150
Middletown, Pa.

Printed in the U. S. A.
JEDNOTA PRESS
Middletown, Pa.

�</text>
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                    <text>MARCH- JUNE, 1960

VOL. X

IN THIS ISSUE:
ST. GERMAIN AND MUNICH
SLOV ANICS LN AMERICAN SECONDARY SCHOOLS
THE BIRTH OF A SATELLITE
MOSCOW'S SMOKE SCREEN IN SLOVAKIA
STiA'illS'IIICS ANID POLITICS
WELSON AND T. G. MASARYK
WAS CZECH THE VEHICLE OF SLOVAK LITERATURE ?
BRITISH POLICY AND SLOVAKIA - 1,939- 1945
SLOVAKIA UNDER COMMUNISM
NEW BOOKS
WHO SAID IT -

6, 17, 20, 49, 61 , 73

•

•

•

Edited and compi led by
PH ILIP A. HROBAK

SLOVAKIA
Box 150

Middletown, Pa.

• • •
Published by
TH E SLOVAK LEAGUE OF AMER ICA

�RECOMMENDED BOOKS:
SLOVAKIA AND ITS PEOPLE, Oddo; $6.00.
SLOVAKIA NATION AT THE CROSSROADS OF CENTRAL
EUROPE, Kirschbaum: $5.00.
THIS IS SLOVAKIA, Hrusovsky; $1.00.
THE SLOVAKS, Yurchak; paper cover $2.00; cloth $3.00.
SKETCHES FROM SLOVAK HISTORY, Skultety; $1.00 (paper):
$2.00 (cloth cover).
THE DELIVERANCE OF SISTER CECILIA, $3.75.
THE CHURCH OF SILENCE IN SLOVAKIA, Zubek; $3.50.
FALSE FREEDOM, Delaney; $2.00.
SLOVAKIA'S ROAD TO STATEHOOD, Woytko; $1.50.
''CZECHOSLOVAKIA'' - History Made to Order, Hrobak; 50c.
UNCONQUERABLES, Pauco; $3.50
"CUDOViT STUR AND HIS PLACE IN THE SLAVIC WORLD,
Prof. J. Kirschbaum; 25c.
ANTHOLOGY OF SLOVAK POETRY, Kramoris; $2.00.
♦

♦

♦

SLOVAKIA is published periodically by the Slovak League of
America, a cultural and civic federation of Americans of Slovak
descent.
The main purpose of SLOVAKIA is to promote a better understanding and appreciation of the Slovak nation and its long, h::ird
struggle for freedom and independence.
$1.00 per annum in the U. S. A. -

$2.00 elsewhere.

SLOVAKIA

P. 0. Box 150
Middletown, Pa.

Printed in the U. S. A.
JEDNOTA PRESS
Middletown, Pa.

�</text>
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              <text>MARCH- JUNE, 1960&#13;
&#13;
VOL. X&#13;
&#13;
IN THIS ISSUE:&#13;
ST. GERMAIN AND MUNICH&#13;
SLOV ANICS LN AMERICAN SECONDARY SCHOOLS&#13;
THE BIRTH OF A SATELLITE&#13;
MOSCOW'S SMOKE SCREEN IN SLOVAKIA&#13;
STiA'illS'IIICS ANID POLITICS&#13;
WELSON AND T. G. MASARYK&#13;
WAS CZECH THE VEHICLE OF SLOVAK LITERATURE ?&#13;
BRITISH POLICY AND SLOVAKIA - 1,939- 1945&#13;
SLOVAKIA UNDER COMMUNISM&#13;
NEW BOOKS&#13;
WHO SAID IT -&#13;
&#13;
6, 17, 20, 49, 61 , 73&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
Edited and compi led by&#13;
PH ILIP A. HROBAK&#13;
&#13;
SLOVAKIA&#13;
Box 150&#13;
&#13;
Middletown, Pa.&#13;
&#13;
• • •&#13;
Published by&#13;
TH E SLOVAK LEAGUE OF AMER ICA&#13;
&#13;
RECOMMENDED BOOKS:&#13;
SLOVAKIA AND ITS PEOPLE, Oddo; $6.00.&#13;
SLOVAKIA NATION AT THE CROSSROADS OF CENTRAL&#13;
EUROPE, Kirschbaum: $5.00.&#13;
THIS IS SLOVAKIA, Hrusovsky; $1.00.&#13;
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♦&#13;
&#13;
♦&#13;
&#13;
♦&#13;
&#13;
SLOVAKIA is published periodically by the Slovak League of&#13;
America, a cultural and civic federation of Americans of Slovak&#13;
descent.&#13;
The main purpose of SLOVAKIA is to promote a better understanding and appreciation of the Slovak nation and its long, h::ird&#13;
struggle for freedom and independence.&#13;
$1.00 per annum in the U. S. A. -&#13;
&#13;
$2.00 elsewhere.&#13;
&#13;
SLOVAKIA&#13;
&#13;
P. 0. Box 150&#13;
Middletown, Pa.&#13;
&#13;
Printed in the U. S. A.&#13;
JEDNOTA PRESS&#13;
Middletown, Pa.&#13;
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                    <text>SLOV AKIA
Published by the Slovak League of America
VOL. X

MARCH-JUNE, 1960

NO. 6 (31)

ST. GERMAIN AND MUNICH

Two events, the anniversaries of which were celebrated
in 1958,left deep marks on European and world history:
the founding of Czecho-Slovakia 40 years ago on October
28, 1918, and its cession to Germany of the Sudeten lands,
the execution of which was regulated between England,
France, Italy and Germany 20 years ago in the Munich
Agreement of September 29, 1938.
Po1iticrul observers witlh but superficial knowledge of
the domestic conditions in pre-war Czecho-Slovakia often
see the Anschluss with Germany of the Sudetenland in the
fall of 1938 solely as a consequence of Hitler's power policy and deny the existence of serious nationality pr,oblems
in Masaryk's and Benes' little "model democracy." They
therefore judge the material value of these events as results of dictatorial coercion, which they reject.
It cannot be denied tha,t Hitler's interference affected
the solution of the Sudeten German question in 1938. lt
should not be overlooked, however, that Hitler neither creoced the Sudeten issue, nor did the Sudeten Germans ever
form a fi:flth column within Czecho-Slovalria, as malevolenits sometimes maintain. The Sudeten issue had existed
as an internal Czecho-Slovak problem ever since that country's very beginnings. Hitler, to be sure, raised this question to the level of international politics. Involuntarily h e
was aided by the Cech governmenlt's rigid frustration of
any fair agreement on the nationality issue with the Sudeten Germans from 1918 to 1938.
The truth of this statement is proven by the debate
in the Br1tish House of Oommons on October 3, 1938,
where representatives of all parties expressed the convict ion that the Munich decision was but a .correction of a
wrong inflicted upon the Sudeten Germans 20 years ago

�2

SLOVAKIA

at the peace conference of St. Germain. Neville Henderson,
then British Ambassador to Berlin, summarized his judgment on the affuir in the words: Czecho-S[ovakia lost
territories which better had not been inco~porated into
the Czech State at the Versailles Peace Conference and
which - except on the basis of a federation - could not
have remained there forever.
Moreover, it is necessary to distinguish carefully bet ween the Anschluss of the Sudeten region with Germany
in September-October, 1938, and Hitler's occupation of
the Czech-inhabited parts of Bohemia and Moravia in
March, 1939, when the Reich .government established a
protectorate over the Czech people.
The Sudeten C'~rmans had nothing whatsoever to do
with this aot of Hitler's. In fact, they disapproved of it
because their experience during the first Czecho-Slovak
Republic had taught them that a durable and peaceful
settlement could not be reached within Central Europe
u111less it was based on a strictJly equal treatment of both
Czechs and Germans, and that any discriminatory policy
of one of them toward the other would necessarily lead
to unrest. The violation of this principle had caused the
disruption of Czecho-S'lovakia; its neglect by Hirtler was
also to have serious consequences.
The physical and tempora:l proximity of Sudetenland's Anschluss with Germany in October, 1938, and
Hitler's occupation of Prague in March, 1939, as well as
his dmmaJtic pal'ticipation in both events, together with
the anti-German war propaganda that shortly ensued,
caused many persons to see in the Munich Agreement of
September 29, 1938, a dishonest ·defeat of the democracies
by Hitler's shrewd power politics. Even to&lt;my there lingers an aftertaste of vacillating appeasemenrt when the
Munich Agreement is mentioned.
But "Munich" gained this ill repute unjustly. For the
M'llllich Agreement did not contain a demand on CzechoSlovakia to cede to Germany the Sudeten territory, nor
was Czecho-Slovakia forced by the agreement to such cession. The Czecho-Slovak governmenit had one week previously expressed to the ambassadors of France and

�SLOVAKIA

3

Great Bdtai.n in Prague iJt.s willingness to band over to
GeI'Illany the German-inhabited areas of western CzechoS'lovakia. Upon that declaration of cession the British and
French heads of government had acted when they went
to Munich to negotiate with Hitler on the procedure fur
transferring the areas in question from Czech to German
authority. (1)
It is necessary to note in this context that t!he legaJlity of said cession was universally acknowledged at that
time.
Czecho-Slovakia Not Homogeneous
In order to understand the internal causes of the
1938 Sudeten crisis it will be necessary to review briefly
the conditions as they existed in pre-war -- Czecho-Slovakiia
and to tra;ce the problem to its roots.
Until 1918, the area known a-s Czecho-Slovakia was
part of the Austro-Hungarian mum-national empire. At
the Paris Peace Oonference Benes demanded the dissolution of Austriia-Hungary and .the founding of a Czech State
on the ground of national self-determination and certain
historic claims. By resorting to fallsified population statistics and erroneously drawn maps he caused the forceful
inclusion of more than three million Sudeten Germ.ans into the Czech State, at the same time denying those Germans - at the point of a gun - the very right of selfdetermination he had requested and obtained from the
peace conference for his own nation. (2)
Czecho-Slovakia was by no means a nationally homogeneous StaJte. The census of 1930 (naturally, inc'lined to
favor tihe Czechs) revealed that country's population to
number 7.2 million Czechs, 3.3 million Germans, 2.3 mHlion
Slovaks, 700,000 Magyars, 550,000 Ukrainians, 190,000
Jews (3) , and 130,000 Poles and others. Almost one-half
the country's population was non-Czech - accoirding to
official Czech figures. That the Slovaks and Czechs together do not constitute a unitary nation, is obvious to anyone conversant with the history and language of these
two peoples.
The need to seek a workable agreement between the
Czech government and the 7 million non-Czech people in

�4

SLOVAKIA

the CSR was well conceived by the participants of the peace
conference, especially by the representatives of the United
States. The American delegates objected strenuously to the
violation of the self-determination right with respect to the
Sudeten Germans and the drawing of boundruries on strategic principles. ( 4)
Even the Commission ron the new State at the peace
conference warned in its final report that "the prosperity
and perhaps almost the existence of the new State will
depend upon the success with which it incorporates the
Germans as wirling citizens."
Czech Discriminatory Measures

But instead of realistically accepting the multi-national character of the State as a factor State poliicy must
reckon with, the Czech leaders used shrewd administrative tactics to advance into the areas in which the other
national groups were settled. Benes' solemn promise at
the peace conference of St. Germain in 1918, to make of
Czecho-Slovakia a sort of Switzerland, in which the various nationalri ties could live side by side and share equal
rights (5), remained but an empty promise. To what extent the official State policy was guided by discriminatory lines becomes obvious by citing but a few exiamples:
In 1919 the nobility was deprived of land in accordance with the land expropriation act. Between 1921 and
1924 about 1,500 acres of this land were turned over to
Germans, while over 600,000 acres were given to Czech
settlers, although the land in question lay almost exclusively within German territory. Thus the land reform be,
came in fact an instrument of Czech penetration into German land.
After the founding of ,tJhe Czecho-Slovak State, 60,000
German public servants were dismissed from office and
replaced by Czechs who worked in areas exclusively Germain though often they were unable to wnderstand a single
word of Germ'a n.
rr,he number of pupils per classroom was raised from
40 to 60, resulting in the dissolution of more than 1,000
German elementary school cla:sses between 1921 and 1935.

�SLOVAKIA

5

Concurrently there were set up palatial schools for the
children of Czech officialdom in the Sudetenland for whom
the above-mention ed figures did not apply. To denationalize the German areas, attempts were made to make the
schools atJtractive to German children; unemployed persons were urged to send their children the-re with promises of a warm noon meal and ariticles of clothing, features
which ,the poorly equipped German schools could not afford.
The government made the placing of State orders
with German industries dependent on whether or not a
certain percenitage of Czech workers were employed. This
led to dismissals of German workmen with the result that
when tlhe economic depression of the 1930's struck, 500,000
of the tota'l 800,000 jobless in Czecho-Slova kia were of
German ethnic origin. This meant that every sixth Sudeten
German in Czecho-Slovak ia was jobless, while of the more
than 11 mil.Jion non-German members of the population,
only every 36th person had to live on the meager unemployment compensation .
As the Czech government refused to take any action
on the complaints of the Sudeten Germans, however justified, tfue Sudeten leaders were constrruined to register 22
complaints with the League of Nations, hoping that Czecho-Slovakia would be urged by that organization to live
up to its obligations as provided in the peace treaty and
the international treaty on the protection of minorities,
which was part of the pea(!e settlement.
Sudeten German Loyalty

Lovd Runcima:n, British investigator and mediator,
confirmed the facts and summarized his findings in a report to the British Prime Minister of September, 1938.
"It is a hard thing to be ruled by an alien race; and I
have been left with the impression that the Czecho-Slovak
rule in the Sudeten areas for the last twenty years ... has
been marked by .tactlessness, lack of understanding , petty
intolerance and discrimination , to a point where the resentment of the German population was inevitably moving in
the direction of revolt."

�6

SLOVAKIA

Despite these grievances, the Sudeten Germans had
loyally done their duty. Three major political parties tried
to cooperate w1th the Czech government. Even Herillein's
Sudeten German Party had soughit a solution for years on
the basis of German-Czech reconciliation with the State.
Up to the summer of 1938 its program called for Sudeten
German "home rule." Before May 21, 1938, when Benes
mobilized the Czecho-Slovak army, Hitler had not taken
any conceivable interest in the Sudeten German grievances
and it wou1d have been possible to solve the question on an
internal 11ather than an international level, provided the
Czech goviernment had shown "any readiness to remedy them on an adequate scale," as Lord Runciman put it.
When Benes offered his so-caHed "Fourth Plan" which he later called a jest - fairly meeting the Sudeten
German requests, the final decision was no longer his or
Henlein's. The Sudeten question had already grown f.rom
a domestic afifair into a serious international crisis. - S. B.
(1) A detailed study wHh aimplle reiference to then conteimporary
sources is to be found in Herman RaS:Ohh()lfer's "Die Sudetenfrage,"
Munich, 1953, and Wenzel Jaksch's "Europas Weg nach Potsdam,"
S'tuttgart, 1958.
(2) On Maoch 4, 1&lt;919, when Sudeten Gerlffians of all political
affiliations protested pUiblicly a,gainst this denial of self-deterunir.,ation and foreed submission to Czech domination, the Cz&lt;eeh army
fired into the crowds causing 54 dead and man,y wounded.
(3) In Czecho-Slovakia the Jews were considered as a separate
nationality.
(4) Of. H. Nicolsen, Peace Making, London, 1938.
(5) 1Dr. Edward Benes in Aid Memoire m: ".Et is the intention
of the Czecho-Slovak government ... to make of Czecho-Slovakia a
sorit of Switzerland."

•

•

•

WHO SAID IT?

"In Ozech ,politics, in Ozech national life, it is urgent that
we COlffie to am understanding with the Communist Party . . . the COilnllllll.llllist party shahl remain the greatest
force in our political scheme even after the elections are
over, and socialism shall remain the foundation of our national life. . . . Oommg to terms with the Communists is
the golden theme of our politi&lt;!al philosophy." - (1F erdinan.d
Peroutka, a Benes Czech employed by Radio Free Europe,
DNE~IDK, 2-9-48).

�</text>
                  </elementText>
                  <elementText elementTextId="2289">
                    <text>SLOV AKIA
Published by the Slovak League of America
VOL. X

MARCH-JUNE, 1960

NO. 6 (31)

ST. GERMAIN AND MUNICH

Two events, the anniversaries of which were celebrated
in 1958,left deep marks on European and world history:
the founding of Czecho-Slovakia 40 years ago on October
28, 1918, and its cession to Germany of the Sudeten lands,
the execution of which was regulated between England,
France, Italy and Germany 20 years ago in the Munich
Agreement of September 29, 1938.
Po1iticrul observers witlh but superficial knowledge of
the domestic conditions in pre-war Czecho-Slovakia often
see the Anschluss with Germany of the Sudetenland in the
fall of 1938 solely as a consequence of Hitler's power policy and deny the existence of serious nationality pr,oblems
in Masaryk's and Benes' little "model democracy." They
therefore judge the material value of these events as results of dictatorial coercion, which they reject.
It cannot be denied tha,t Hitler's interference affected
the solution of the Sudeten German question in 1938. lt
should not be overlooked, however, that Hitler neither creoced the Sudeten issue, nor did the Sudeten Germans ever
form a fi:flth column within Czecho-Slovalria, as malevolenits sometimes maintain. The Sudeten issue had existed
as an internal Czecho-Slovak problem ever since that country's very beginnings. Hitler, to be sure, raised this question to the level of international politics. Involuntarily h e
was aided by the Cech governmenlt's rigid frustration of
any fair agreement on the nationality issue with the Sudeten Germans from 1918 to 1938.
The truth of this statement is proven by the debate
in the Br1tish House of Oommons on October 3, 1938,
where representatives of all parties expressed the convict ion that the Munich decision was but a .correction of a
wrong inflicted upon the Sudeten Germans 20 years ago

�2

SLOVAKIA

at the peace conference of St. Germain. Neville Henderson,
then British Ambassador to Berlin, summarized his judgment on the affuir in the words: Czecho-S[ovakia lost
territories which better had not been inco~porated into
the Czech State at the Versailles Peace Conference and
which - except on the basis of a federation - could not
have remained there forever.
Moreover, it is necessary to distinguish carefully bet ween the Anschluss of the Sudeten region with Germany
in September-October, 1938, and Hitler's occupation of
the Czech-inhabited parts of Bohemia and Moravia in
March, 1939, when the Reich .government established a
protectorate over the Czech people.
The Sudeten C'~rmans had nothing whatsoever to do
with this aot of Hitler's. In fact, they disapproved of it
because their experience during the first Czecho-Slovak
Republic had taught them that a durable and peaceful
settlement could not be reached within Central Europe
u111less it was based on a strictJly equal treatment of both
Czechs and Germans, and that any discriminatory policy
of one of them toward the other would necessarily lead
to unrest. The violation of this principle had caused the
disruption of Czecho-S'lovakia; its neglect by Hirtler was
also to have serious consequences.
The physical and tempora:l proximity of Sudetenland's Anschluss with Germany in October, 1938, and
Hitler's occupation of Prague in March, 1939, as well as
his dmmaJtic pal'ticipation in both events, together with
the anti-German war propaganda that shortly ensued,
caused many persons to see in the Munich Agreement of
September 29, 1938, a dishonest ·defeat of the democracies
by Hitler's shrewd power politics. Even to&lt;my there lingers an aftertaste of vacillating appeasemenrt when the
Munich Agreement is mentioned.
But "Munich" gained this ill repute unjustly. For the
M'llllich Agreement did not contain a demand on CzechoSlovakia to cede to Germany the Sudeten territory, nor
was Czecho-Slovakia forced by the agreement to such cession. The Czecho-Slovak governmenit had one week previously expressed to the ambassadors of France and

�SLOVAKIA

3

Great Bdtai.n in Prague iJt.s willingness to band over to
GeI'Illany the German-inhabited areas of western CzechoS'lovakia. Upon that declaration of cession the British and
French heads of government had acted when they went
to Munich to negotiate with Hitler on the procedure fur
transferring the areas in question from Czech to German
authority. (1)
It is necessary to note in this context that t!he legaJlity of said cession was universally acknowledged at that
time.
Czecho-Slovakia Not Homogeneous
In order to understand the internal causes of the
1938 Sudeten crisis it will be necessary to review briefly
the conditions as they existed in pre-war -- Czecho-Slovakiia
and to tra;ce the problem to its roots.
Until 1918, the area known a-s Czecho-Slovakia was
part of the Austro-Hungarian mum-national empire. At
the Paris Peace Oonference Benes demanded the dissolution of Austriia-Hungary and .the founding of a Czech State
on the ground of national self-determination and certain
historic claims. By resorting to fallsified population statistics and erroneously drawn maps he caused the forceful
inclusion of more than three million Sudeten Germ.ans into the Czech State, at the same time denying those Germans - at the point of a gun - the very right of selfdetermination he had requested and obtained from the
peace conference for his own nation. (2)
Czecho-Slovakia was by no means a nationally homogeneous StaJte. The census of 1930 (naturally, inc'lined to
favor tihe Czechs) revealed that country's population to
number 7.2 million Czechs, 3.3 million Germans, 2.3 mHlion
Slovaks, 700,000 Magyars, 550,000 Ukrainians, 190,000
Jews (3) , and 130,000 Poles and others. Almost one-half
the country's population was non-Czech - accoirding to
official Czech figures. That the Slovaks and Czechs together do not constitute a unitary nation, is obvious to anyone conversant with the history and language of these
two peoples.
The need to seek a workable agreement between the
Czech government and the 7 million non-Czech people in

�4

SLOVAKIA

the CSR was well conceived by the participants of the peace
conference, especially by the representatives of the United
States. The American delegates objected strenuously to the
violation of the self-determination right with respect to the
Sudeten Germans and the drawing of boundruries on strategic principles. ( 4)
Even the Commission ron the new State at the peace
conference warned in its final report that "the prosperity
and perhaps almost the existence of the new State will
depend upon the success with which it incorporates the
Germans as wirling citizens."
Czech Discriminatory Measures

But instead of realistically accepting the multi-national character of the State as a factor State poliicy must
reckon with, the Czech leaders used shrewd administrative tactics to advance into the areas in which the other
national groups were settled. Benes' solemn promise at
the peace conference of St. Germain in 1918, to make of
Czecho-Slovakia a sort of Switzerland, in which the various nationalri ties could live side by side and share equal
rights (5), remained but an empty promise. To what extent the official State policy was guided by discriminatory lines becomes obvious by citing but a few exiamples:
In 1919 the nobility was deprived of land in accordance with the land expropriation act. Between 1921 and
1924 about 1,500 acres of this land were turned over to
Germans, while over 600,000 acres were given to Czech
settlers, although the land in question lay almost exclusively within German territory. Thus the land reform be,
came in fact an instrument of Czech penetration into German land.
After the founding of ,tJhe Czecho-Slovak State, 60,000
German public servants were dismissed from office and
replaced by Czechs who worked in areas exclusively Germain though often they were unable to wnderstand a single
word of Germ'a n.
rr,he number of pupils per classroom was raised from
40 to 60, resulting in the dissolution of more than 1,000
German elementary school cla:sses between 1921 and 1935.

�SLOVAKIA

5

Concurrently there were set up palatial schools for the
children of Czech officialdom in the Sudetenland for whom
the above-mention ed figures did not apply. To denationalize the German areas, attempts were made to make the
schools atJtractive to German children; unemployed persons were urged to send their children the-re with promises of a warm noon meal and ariticles of clothing, features
which ,the poorly equipped German schools could not afford.
The government made the placing of State orders
with German industries dependent on whether or not a
certain percenitage of Czech workers were employed. This
led to dismissals of German workmen with the result that
when tlhe economic depression of the 1930's struck, 500,000
of the tota'l 800,000 jobless in Czecho-Slova kia were of
German ethnic origin. This meant that every sixth Sudeten
German in Czecho-Slovak ia was jobless, while of the more
than 11 mil.Jion non-German members of the population,
only every 36th person had to live on the meager unemployment compensation .
As the Czech government refused to take any action
on the complaints of the Sudeten Germans, however justified, tfue Sudeten leaders were constrruined to register 22
complaints with the League of Nations, hoping that Czecho-Slovakia would be urged by that organization to live
up to its obligations as provided in the peace treaty and
the international treaty on the protection of minorities,
which was part of the pea(!e settlement.
Sudeten German Loyalty

Lovd Runcima:n, British investigator and mediator,
confirmed the facts and summarized his findings in a report to the British Prime Minister of September, 1938.
"It is a hard thing to be ruled by an alien race; and I
have been left with the impression that the Czecho-Slovak
rule in the Sudeten areas for the last twenty years ... has
been marked by .tactlessness, lack of understanding , petty
intolerance and discrimination , to a point where the resentment of the German population was inevitably moving in
the direction of revolt."

�6

SLOVAKIA

Despite these grievances, the Sudeten Germans had
loyally done their duty. Three major political parties tried
to cooperate w1th the Czech government. Even Herillein's
Sudeten German Party had soughit a solution for years on
the basis of German-Czech reconciliation with the State.
Up to the summer of 1938 its program called for Sudeten
German "home rule." Before May 21, 1938, when Benes
mobilized the Czecho-Slovak army, Hitler had not taken
any conceivable interest in the Sudeten German grievances
and it wou1d have been possible to solve the question on an
internal 11ather than an international level, provided the
Czech goviernment had shown "any readiness to remedy them on an adequate scale," as Lord Runciman put it.
When Benes offered his so-caHed "Fourth Plan" which he later called a jest - fairly meeting the Sudeten
German requests, the final decision was no longer his or
Henlein's. The Sudeten question had already grown f.rom
a domestic afifair into a serious international crisis. - S. B.
(1) A detailed study wHh aimplle reiference to then conteimporary
sources is to be found in Herman RaS:Ohh()lfer's "Die Sudetenfrage,"
Munich, 1953, and Wenzel Jaksch's "Europas Weg nach Potsdam,"
S'tuttgart, 1958.
(2) On Maoch 4, 1&lt;919, when Sudeten Gerlffians of all political
affiliations protested pUiblicly a,gainst this denial of self-deterunir.,ation and foreed submission to Czech domination, the Cz&lt;eeh army
fired into the crowds causing 54 dead and man,y wounded.
(3) In Czecho-Slovakia the Jews were considered as a separate
nationality.
(4) Of. H. Nicolsen, Peace Making, London, 1938.
(5) 1Dr. Edward Benes in Aid Memoire m: ".Et is the intention
of the Czecho-Slovak government ... to make of Czecho-Slovakia a
sorit of Switzerland."

•

•

•

WHO SAID IT?

"In Ozech ,politics, in Ozech national life, it is urgent that
we COlffie to am understanding with the Communist Party . . . the COilnllllll.llllist party shahl remain the greatest
force in our political scheme even after the elections are
over, and socialism shall remain the foundation of our national life. . . . Oommg to terms with the Communists is
the golden theme of our politi&lt;!al philosophy." - (1F erdinan.d
Peroutka, a Benes Czech employed by Radio Free Europe,
DNE~IDK, 2-9-48).

�</text>
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                  <text>1960, Vol. 10</text>
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                  <text>&lt;ul&gt;&lt;li&gt;Issue 6 [sic] (No. 31), March-June 1960.&lt;/li&gt;
&lt;li&gt;Issue 7 [sic] (No. 32), September-December 1960.&lt;/li&gt;
&lt;/ul&gt;</text>
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                  <text>The Slovak League of America</text>
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                  <text>1960</text>
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              <text>SLOV AKIA&#13;
Published by the Slovak League of America&#13;
VOL. X&#13;
&#13;
MARCH-JUNE, 1960&#13;
&#13;
NO. 6 (31)&#13;
&#13;
ST. GERMAIN AND MUNICH&#13;
&#13;
Two events, the anniversaries of which were celebrated&#13;
in 1958,left deep marks on European and world history:&#13;
the founding of Czecho-Slovakia 40 years ago on October&#13;
28, 1918, and its cession to Germany of the Sudeten lands,&#13;
the execution of which was regulated between England,&#13;
France, Italy and Germany 20 years ago in the Munich&#13;
Agreement of September 29, 1938.&#13;
Po1iticrul observers witlh but superficial knowledge of&#13;
the domestic conditions in pre-war Czecho-Slovakia often&#13;
see the Anschluss with Germany of the Sudetenland in the&#13;
fall of 1938 solely as a consequence of Hitler's power policy and deny the existence of serious nationality pr,oblems&#13;
in Masaryk's and Benes' little "model democracy." They&#13;
therefore judge the material value of these events as results of dictatorial coercion, which they reject.&#13;
It cannot be denied tha,t Hitler's interference affected&#13;
the solution of the Sudeten German question in 1938. lt&#13;
should not be overlooked, however, that Hitler neither creoced the Sudeten issue, nor did the Sudeten Germans ever&#13;
form a fi:flth column within Czecho-Slovalria, as malevolenits sometimes maintain. The Sudeten issue had existed&#13;
as an internal Czecho-Slovak problem ever since that country's very beginnings. Hitler, to be sure, raised this question to the level of international politics. Involuntarily h e&#13;
was aided by the Cech governmenlt's rigid frustration of&#13;
any fair agreement on the nationality issue with the Sudeten Germans from 1918 to 1938.&#13;
The truth of this statement is proven by the debate&#13;
in the Br1tish House of Oommons on October 3, 1938,&#13;
where representatives of all parties expressed the convict ion that the Munich decision was but a .correction of a&#13;
wrong inflicted upon the Sudeten Germans 20 years ago&#13;
&#13;
2&#13;
&#13;
SLOVAKIA&#13;
&#13;
at the peace conference of St. Germain. Neville Henderson,&#13;
then British Ambassador to Berlin, summarized his judgment on the affuir in the words: Czecho-S[ovakia lost&#13;
territories which better had not been inco~porated into&#13;
the Czech State at the Versailles Peace Conference and&#13;
which - except on the basis of a federation - could not&#13;
have remained there forever.&#13;
Moreover, it is necessary to distinguish carefully bet ween the Anschluss of the Sudeten region with Germany&#13;
in September-October, 1938, and Hitler's occupation of&#13;
the Czech-inhabited parts of Bohemia and Moravia in&#13;
March, 1939, when the Reich .government established a&#13;
protectorate over the Czech people.&#13;
The Sudeten C'~rmans had nothing whatsoever to do&#13;
with this aot of Hitler's. In fact, they disapproved of it&#13;
because their experience during the first Czecho-Slovak&#13;
Republic had taught them that a durable and peaceful&#13;
settlement could not be reached within Central Europe&#13;
u111less it was based on a strictJly equal treatment of both&#13;
Czechs and Germans, and that any discriminatory policy&#13;
of one of them toward the other would necessarily lead&#13;
to unrest. The violation of this principle had caused the&#13;
disruption of Czecho-S'lovakia; its neglect by Hirtler was&#13;
also to have serious consequences.&#13;
The physical and tempora:l proximity of Sudetenland's Anschluss with Germany in October, 1938, and&#13;
Hitler's occupation of Prague in March, 1939, as well as&#13;
his dmmaJtic pal'ticipation in both events, together with&#13;
the anti-German war propaganda that shortly ensued,&#13;
caused many persons to see in the Munich Agreement of&#13;
September 29, 1938, a dishonest ·defeat of the democracies&#13;
by Hitler's shrewd power politics. Even to&lt;my there lingers an aftertaste of vacillating appeasemenrt when the&#13;
Munich Agreement is mentioned.&#13;
But "Munich" gained this ill repute unjustly. For the&#13;
M'llllich Agreement did not contain a demand on CzechoSlovakia to cede to Germany the Sudeten territory, nor&#13;
was Czecho-Slovakia forced by the agreement to such cession. The Czecho-Slovak governmenit had one week previously expressed to the ambassadors of France and&#13;
&#13;
SLOVAKIA&#13;
&#13;
3&#13;
&#13;
Great Bdtai.n in Prague iJt.s willingness to band over to&#13;
GeI'Illany the German-inhabited areas of western CzechoS'lovakia. Upon that declaration of cession the British and&#13;
French heads of government had acted when they went&#13;
to Munich to negotiate with Hitler on the procedure fur&#13;
transferring the areas in question from Czech to German&#13;
authority. (1)&#13;
It is necessary to note in this context that t!he legaJlity of said cession was universally acknowledged at that&#13;
time.&#13;
Czecho-Slovakia Not Homogeneous&#13;
In order to understand the internal causes of the&#13;
1938 Sudeten crisis it will be necessary to review briefly&#13;
the conditions as they existed in pre-war -- Czecho-Slovakiia&#13;
and to tra;ce the problem to its roots.&#13;
Until 1918, the area known a-s Czecho-Slovakia was&#13;
part of the Austro-Hungarian mum-national empire. At&#13;
the Paris Peace Oonference Benes demanded the dissolution of Austriia-Hungary and .the founding of a Czech State&#13;
on the ground of national self-determination and certain&#13;
historic claims. By resorting to fallsified population statistics and erroneously drawn maps he caused the forceful&#13;
inclusion of more than three million Sudeten Germ.ans into the Czech State, at the same time denying those Germans - at the point of a gun - the very right of selfdetermination he had requested and obtained from the&#13;
peace conference for his own nation. (2)&#13;
Czecho-Slovakia was by no means a nationally homogeneous StaJte. The census of 1930 (naturally, inc'lined to&#13;
favor tihe Czechs) revealed that country's population to&#13;
number 7.2 million Czechs, 3.3 million Germans, 2.3 mHlion&#13;
Slovaks, 700,000 Magyars, 550,000 Ukrainians, 190,000&#13;
Jews (3) , and 130,000 Poles and others. Almost one-half&#13;
the country's population was non-Czech - accoirding to&#13;
official Czech figures. That the Slovaks and Czechs together do not constitute a unitary nation, is obvious to anyone conversant with the history and language of these&#13;
two peoples.&#13;
The need to seek a workable agreement between the&#13;
Czech government and the 7 million non-Czech people in&#13;
&#13;
4&#13;
&#13;
SLOVAKIA&#13;
&#13;
the CSR was well conceived by the participants of the peace&#13;
conference, especially by the representatives of the United&#13;
States. The American delegates objected strenuously to the&#13;
violation of the self-determination right with respect to the&#13;
Sudeten Germans and the drawing of boundruries on strategic principles. ( 4)&#13;
Even the Commission ron the new State at the peace&#13;
conference warned in its final report that "the prosperity&#13;
and perhaps almost the existence of the new State will&#13;
depend upon the success with which it incorporates the&#13;
Germans as wirling citizens."&#13;
Czech Discriminatory Measures&#13;
&#13;
But instead of realistically accepting the multi-national character of the State as a factor State poliicy must&#13;
reckon with, the Czech leaders used shrewd administrative tactics to advance into the areas in which the other&#13;
national groups were settled. Benes' solemn promise at&#13;
the peace conference of St. Germain in 1918, to make of&#13;
Czecho-Slovakia a sort of Switzerland, in which the various nationalri ties could live side by side and share equal&#13;
rights (5), remained but an empty promise. To what extent the official State policy was guided by discriminatory lines becomes obvious by citing but a few exiamples:&#13;
In 1919 the nobility was deprived of land in accordance with the land expropriation act. Between 1921 and&#13;
1924 about 1,500 acres of this land were turned over to&#13;
Germans, while over 600,000 acres were given to Czech&#13;
settlers, although the land in question lay almost exclusively within German territory. Thus the land reform be,&#13;
came in fact an instrument of Czech penetration into German land.&#13;
After the founding of ,tJhe Czecho-Slovak State, 60,000&#13;
German public servants were dismissed from office and&#13;
replaced by Czechs who worked in areas exclusively Germain though often they were unable to wnderstand a single&#13;
word of Germ'a n.&#13;
rr,he number of pupils per classroom was raised from&#13;
40 to 60, resulting in the dissolution of more than 1,000&#13;
German elementary school cla:sses between 1921 and 1935.&#13;
&#13;
SLOVAKIA&#13;
&#13;
5&#13;
&#13;
Concurrently there were set up palatial schools for the&#13;
children of Czech officialdom in the Sudetenland for whom&#13;
the above-mention ed figures did not apply. To denationalize the German areas, attempts were made to make the&#13;
schools atJtractive to German children; unemployed persons were urged to send their children the-re with promises of a warm noon meal and ariticles of clothing, features&#13;
which ,the poorly equipped German schools could not afford.&#13;
The government made the placing of State orders&#13;
with German industries dependent on whether or not a&#13;
certain percenitage of Czech workers were employed. This&#13;
led to dismissals of German workmen with the result that&#13;
when tlhe economic depression of the 1930's struck, 500,000&#13;
of the tota'l 800,000 jobless in Czecho-Slova kia were of&#13;
German ethnic origin. This meant that every sixth Sudeten&#13;
German in Czecho-Slovak ia was jobless, while of the more&#13;
than 11 mil.Jion non-German members of the population,&#13;
only every 36th person had to live on the meager unemployment compensation .&#13;
As the Czech government refused to take any action&#13;
on the complaints of the Sudeten Germans, however justified, tfue Sudeten leaders were constrruined to register 22&#13;
complaints with the League of Nations, hoping that Czecho-Slovakia would be urged by that organization to live&#13;
up to its obligations as provided in the peace treaty and&#13;
the international treaty on the protection of minorities,&#13;
which was part of the pea(!e settlement.&#13;
Sudeten German Loyalty&#13;
&#13;
Lovd Runcima:n, British investigator and mediator,&#13;
confirmed the facts and summarized his findings in a report to the British Prime Minister of September, 1938.&#13;
"It is a hard thing to be ruled by an alien race; and I&#13;
have been left with the impression that the Czecho-Slovak&#13;
rule in the Sudeten areas for the last twenty years ... has&#13;
been marked by .tactlessness, lack of understanding , petty&#13;
intolerance and discrimination , to a point where the resentment of the German population was inevitably moving in&#13;
the direction of revolt."&#13;
&#13;
6&#13;
&#13;
SLOVAKIA&#13;
&#13;
Despite these grievances, the Sudeten Germans had&#13;
loyally done their duty. Three major political parties tried&#13;
to cooperate w1th the Czech government. Even Herillein's&#13;
Sudeten German Party had soughit a solution for years on&#13;
the basis of German-Czech reconciliation with the State.&#13;
Up to the summer of 1938 its program called for Sudeten&#13;
German "home rule." Before May 21, 1938, when Benes&#13;
mobilized the Czecho-Slovak army, Hitler had not taken&#13;
any conceivable interest in the Sudeten German grievances&#13;
and it wou1d have been possible to solve the question on an&#13;
internal 11ather than an international level, provided the&#13;
Czech goviernment had shown "any readiness to remedy them on an adequate scale," as Lord Runciman put it.&#13;
When Benes offered his so-caHed "Fourth Plan" which he later called a jest - fairly meeting the Sudeten&#13;
German requests, the final decision was no longer his or&#13;
Henlein's. The Sudeten question had already grown f.rom&#13;
a domestic afifair into a serious international crisis. - S. B.&#13;
(1) A detailed study wHh aimplle reiference to then conteimporary&#13;
sources is to be found in Herman RaS:Ohh()lfer's "Die Sudetenfrage,"&#13;
Munich, 1953, and Wenzel Jaksch's "Europas Weg nach Potsdam,"&#13;
S'tuttgart, 1958.&#13;
(2) On Maoch 4, 1&lt;919, when Sudeten Gerlffians of all political&#13;
affiliations protested pUiblicly a,gainst this denial of self-deterunir.,ation and foreed submission to Czech domination, the Cz&lt;eeh army&#13;
fired into the crowds causing 54 dead and man,y wounded.&#13;
(3) In Czecho-Slovakia the Jews were considered as a separate&#13;
nationality.&#13;
(4) Of. H. Nicolsen, Peace Making, London, 1938.&#13;
(5) 1Dr. Edward Benes in Aid Memoire m: ".Et is the intention&#13;
of the Czecho-Slovak government ... to make of Czecho-Slovakia a&#13;
sorit of Switzerland."&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
WHO SAID IT?&#13;
&#13;
"In Ozech ,politics, in Ozech national life, it is urgent that&#13;
we COlffie to am understanding with the Communist Party . . . the COilnllllll.llllist party shahl remain the greatest&#13;
force in our political scheme even after the elections are&#13;
over, and socialism shall remain the foundation of our national life. . . . Oommg to terms with the Communists is&#13;
the golden theme of our politi&lt;!al philosophy." - (1F erdinan.d&#13;
Peroutka, a Benes Czech employed by Radio Free Europe,&#13;
DNE~IDK, 2-9-48).&#13;
&#13;
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              <elementText elementTextId="2285">
                <text>Slovakia, Vol. 10, No. 6 (31), March-June 1960&#13;
pp. 1-6</text>
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                    <text>SLOVAKIA

7

SLOV ANICS IN AMERICAN SEOONDARY SCHOOLS
William S. Patala

That the Slavic languages are not taught in our
American schools - in our high schools especially, but
also in our colleges and even grade schools - is a sad
fact which is lately coming around to admitting this deficiency, and the need for a remedy; public opinion is
stirring in a similar vein; and some statesmen are speaking up for a new progra;m to rectify the absence of courses
in the Slav languages in our educational system.
These groups are moved by a realization not only of
the world position in which communism puts the Slovanic
nations it controls, but also by an awareness of the rising prominence of these nations in the 20th century irrespective of that totalitariain regime, and then too by a recognition of the ever-increasing volume of travel and tourism, which is making contact - and will make contact
much more when the Iron Curtain rises - witih the eastern half of Europe, the Slav world, as never before. 'Dhese
considerations and others, are pressing more and more for
Americans to learn a Slavic tongue a-s their second language.
Of course, all ethnic groups of rectn immigration, including the Slovaks to be sure, have a long time recognized
the value of American youths learning foreign languages,
although each nationality insisted, as might be expected,
on their own as the first to be learned. And these peoples,
especially the Catholics among them because of their
private schools, have tried to teach their descendants in
America the ancestral tongue - at least to the first and
second generation, where there was still living contact
with the spoken foreign language.
But these efforts of national groups are on the wane,
so that if American youths are to learn a European language, and especially a Slavic one, it will have to be
through the instrumentality of the regular American high
schools. These schools already have in .their curricula the
other European vernaculars: German, French, Spanish,
but they do not have Slavic.

�8

SLOVAKIA

What Slavic Language?
If our high schools should decid~ to introduce the Siovanic languages into their courses, however - and rising pressure may wen move them to do so soon - they
will have to solve one outstanding difficulity which presents itself immediately. This difficulty must be settled
before the composition of a text book oon even be undertaken. And that problem is, namely, which Slav language
shall be taught? For O'bviously they cannot aJII be taught,
since ther are some nine prominent ones. So the question
is which one should be singled out for this honorable use.
The first answer that presents itself is Russian. This
is by far the largest Slavic tongue in use, and Russia naturally seems to be the mother of all the Slovanic naitions.
Bult Russia has never filled thus "natural" position of a
mother: whether communist or czarist, her interest in
the other Slav countries has always been selfish. Although
all these nations would each raise an objection to the
choice of every language except their own, nevertheless
their strongest dbjection would be to the use of Russian,
since their feeling for Russia extends in genera!l from mistrust to hatred, the latter especially by Poland and the
Ukraine. Other dif:filculties also attend t:Jhe use of Russian,
above all the strange alphabet, then borrowed and original
words, and again the oriental and Orthodox culture of that
country, etc.
This writer would recommend as the basic language
to be taughrt in a course of "High School Sfovanics" the
use of the Slovak tongue. My choice of Slovak for this
highly-representative position stands on three arguments
of varying force :
First, a negative argument, whfoh is equally valid for
the use of any O'f the Stavic tongues (except a fringe language like Rumanian) ; this proof is intended to show why
Slovak should not be excluded by a prior judgment; and
it is this, that any Slavic tongue is a key to all of them.
Consider how similar the viarious - we could almost call
them dialects - of the Slav race are, from the following
selections. If you know Slovak well, you will easily enough
gather the thought of each quotiation:

�SLOVAKIA

9

(1) (Ruthenian or Rusin): "0 Bohorodice D'ivo Marije, radujsja, raduj nebes lelije. Solncem pribranna, vkryta duhoju, Marije cista, Hospod's Toboju."
(2) (Church or Old Slovanic, or Bulgarian): (InternationaJ alpha) : "Pri:z;ri na mja i pomilum mja. Da priblicitsja molitva moja pred fa Hospodi, po slovesi tvojemu vrazumi mja."
(3) (Czech): "Za tri tisice roku, ach, co tu bude
Zmen, a co tu bude skoku pres hroby slavnych jmen !"
(4) (Polish): "Jezeli domu sam Pan nie zbuluje, Daremnie nad nim rzemieslnik pracuje. Jok od pocz~tku byla
tak i ninie, I na wiek wiekow niechaj zawsze slynie."
(5) (Slovenian: "Sedaj prosi ljubega Boga, naj Ti odpusti vse Tvoje grehe, ki si se jih spovedal, a tudi grehe
vsega Tvojega zivljenja."
(6) (Croatian and Serbian): (International script) :
"Pricekajte jedan minut. Gde su vojnici? Drago mi je poznati vas. Molim vas pomozite mi."
(7) (Ukrainian): (International alphabet): "V nasich
cerkvach je zvicaj otvirati dveri na pocatku Bozestvennoji
Liturgiji."
(8) (White Rusian): "Kaznamu, chto hetak vyjavic
usie svaje hrachii klo jon scyra za ich zaleje, mozna dac
sakramentalnaje razihresennie."
(9) (Russian): (International alphabet) : "So mnoju
liudi bez imion."
Secondly, a practical reason for my picking Slovak as
the one language to be taught is a Slovanic grammar.
Since I am doing the selecting, I naturally choose the lianguage most familiar and most dear to me. This is Slovak.
But finally, the conclusive argument, that shows Slovak to be the ideal tongue for use in a text book of Slovanics is its unique position in connection with all the Slavic tongues. Slovak is the one language best understood by
all the Slav peoples! This is so because it has the closest
relations with all the other Slavic vernaculars as any of
them has: most words in common, most letters and constructions in common, least foreign additions, least changes
of its own. Note the words of Professor John D. Prince
of Columbia University in the News Bulletin of the Amer-

�10

SLOVAKIA

ican Association of Teachers of Slovanic and East European Lianguages, Dec. 15, 1943: "Of the nine principal
Slovanic variants (Rus., Wh. Rus., Ukr., Cz., Pol., Serb.,
Croat. and Bulg.) Slovak contains the greatest number of
forms common to all ... . To apply the pragmatic test, Slovak is of all the Slovanic tongues the most readily understood by other Slavs." And H. L. Menchken says in The
American Language: "A peasant from Sfovakia enjoying
the benefit of a central position in the Slavonic territory,
is understood by a Slav from any other country." Therefore, in the words of the great reformer of the Slovak language, I',udovit Stur (1814-1856): "Slovak appears to us as a
distinct and separate language, without which it would be impracticable to formulate a comparative grammar of Slavic
tongues, because it forms a connecting link between them all."
The Integration of the Basic Language With Elements
of the Other Slav Tongues
Now, having settled this problem regaroing the choice
of one basic language - be it Slovak or some other we should next consider all the various elements which
would combine to make the text book reaMy a Slovanic
grammar, and not a grammar only of the language it
features. Besides teaching the student one language, which
is ,a key to all thke Slavic tongues, the Slovanic grammar
would acquaint him with the various languages in other
ways also. While presenting only one tongue, it would also
give knowledge of the other Slavic nations and cultures.
Thus it would be a genuine (and feasible, we think) compromise between all the tongues, which, as we have said,
is impracticable, and teaching only one, which is too limited and insufficient, by itself.
The SloV'anic text book would present the basic language completely; its declensions, conjugations, syntax,
vocabulary, but at the same time it would also present the
history of the Slavic race, a description of the individual
nations with their geography and statistics, the salient
points of their literature, music, art, and even some excerpts from their poetry and prose. In this way, the student would have a working mastery of one Slav language,
through it a key to all the Slav tongues, and an under-

�SLOVAKIA

11

standing of the position, history and culture of each nation. What better acquaintance than this could a person
hope to have with nine languages, without studying each
one of the individually?
Let us consider in detail how these two elements: the
one language and the various cultures, would appear in
our S'lovanics book. The basic language would be presented pretty much th€ way it is in any (Siovak) grammar.
We might, for this purpose, take Hrobak's Slovak Lessons,
which is recognized as the best text-book of Slovak, to
cover the first elemenit. Hrobak's Lessons gradually teaches
the language, by use of the following sections and titles:
voca:bulary, expressions, grammar, exercises, reading lessons, reviews, et&lt;:. The other element, the various cultures,
would be integrated with the lessons, and be presented by
means of verbal explanations, pi,otures, selected words and
exipressions (where possible), exercises and reading lessons from their national literatures (transliterated into
Slovak), etc.
Successive lessons could introduce such topics as
these: The Slav race, the Christianization of the Slavic
peoples, the submerged Slavs, the Slavic nations; then individual countries: the Slovaks, Rusins, Czechs, Poles, etc.;
even the fringe naJtions: the Rumanians, Lithuanians. Particular subjedts could also be presented, such as: the General Characteristics of Slav Art, Temperament, etc.
Finally, to the book several appendices could be added:
one giving the Russian (and Old Slovanic) alphabet(s) and
the equivalent in western script; another showing the various letter marks, like r, z, I, u, and their SfoV'ak transliterations; and then, a very valuable appendix showing somE
key differences between Slovak and the other Slovanic languages: v. g. stating the rule where Polish uses w or g
for Slovak v or h, where Czech has v and r for Slovak 1
and r, and the like. This last appendix would be a crowning offering of the grammar, making it possible for the
energet,ic pupil to master to some extent all the Slovanic
languages at once by means of these differences.
rn conclusion, I admit that I am not an expert in the
Slavic tongues, but it appears to me that the "High-School

�12

SLOVAKIA

Slovanics" grammar is a real possibility. I believe that it
could be drawn up along the lines presented in this article.
Of course, it would require the careful, studious efforts
of someone well acquainted with the Slovanic languages
or at least with one of them. But I feel it can be done.
At least the possibility should be explored and an attempt
made in .that direction. Perhaps if we Slovaks ignore this
project, some one of our kindred Slavs may take it up,
using his tongue instead of ours as the basis.
The Slav languages certainly should be taught in our
schools. But if they are to be, a Slovanic grammar is
needed. Slovak can offer itself as the key ingredient in
such a book, since it possesses the qualirty of representatives among the Slavic vernaculars. What is requisite,
therefore, is a recognition of the needs for and feasibility
of a "High School Slovanics" book, and then the efforts
of our Slovak-American intelligentsia to prepare it. In this
way, the great culture of our tiny nation would make still
another contribution to the advancement of world knowledge and culture. - (MOST," Vol. 5, No. 2) .

•

•

•

THE BIRTH OF A SATELLITE
By Bohdan Chudoba
(It is ofiten maintained that Czecho-Slovaikiia became a s·a tellite
of Moscow in February, 1948, when the communists gained full
power in Prague. In the following article Pr&lt;Yfessor Bohdan Chudio'ba
of New York, a noted historian and forimer leading Czech -politician,
very clearly -i lluminates the Czecho-Slovaik situation after World
War II and the disastrous role that Czecho~ovaikia's foruner President Edward Benes played when, long before '1'94'8, he paved the
way for the commun,ist seizure o,f full power in '1948.)

When leading statesmen of the Allied Powers met at
Teheran in 1943 and President Roosevelt ha,d to decide
whether or not to support ChurchiH's plan to invade the
Balkans and keep the Red Army out of Central Europe,
the conference had the spectacle of Edward Benes journeying solemnly from London to Moscow where, on December 12, he signed a new treaty between Czecho-Slovalda
and the Soviet Union, binding himself and his (provisional)
government to dissolve all "anti-communist organizations

�</text>
                  </elementText>
                  <elementText elementTextId="2283">
                    <text>SLOVAKIA

7

SLOV ANICS IN AMERICAN SEOONDARY SCHOOLS
William S. Patala

That the Slavic languages are not taught in our
American schools - in our high schools especially, but
also in our colleges and even grade schools - is a sad
fact which is lately coming around to admitting this deficiency, and the need for a remedy; public opinion is
stirring in a similar vein; and some statesmen are speaking up for a new progra;m to rectify the absence of courses
in the Slav languages in our educational system.
These groups are moved by a realization not only of
the world position in which communism puts the Slovanic
nations it controls, but also by an awareness of the rising prominence of these nations in the 20th century irrespective of that totalitariain regime, and then too by a recognition of the ever-increasing volume of travel and tourism, which is making contact - and will make contact
much more when the Iron Curtain rises - witih the eastern half of Europe, the Slav world, as never before. 'Dhese
considerations and others, are pressing more and more for
Americans to learn a Slavic tongue a-s their second language.
Of course, all ethnic groups of rectn immigration, including the Slovaks to be sure, have a long time recognized
the value of American youths learning foreign languages,
although each nationality insisted, as might be expected,
on their own as the first to be learned. And these peoples,
especially the Catholics among them because of their
private schools, have tried to teach their descendants in
America the ancestral tongue - at least to the first and
second generation, where there was still living contact
with the spoken foreign language.
But these efforts of national groups are on the wane,
so that if American youths are to learn a European language, and especially a Slavic one, it will have to be
through the instrumentality of the regular American high
schools. These schools already have in .their curricula the
other European vernaculars: German, French, Spanish,
but they do not have Slavic.

�8

SLOVAKIA

What Slavic Language?
If our high schools should decid~ to introduce the Siovanic languages into their courses, however - and rising pressure may wen move them to do so soon - they
will have to solve one outstanding difficulity which presents itself immediately. This difficulty must be settled
before the composition of a text book oon even be undertaken. And that problem is, namely, which Slav language
shall be taught? For O'bviously they cannot aJII be taught,
since ther are some nine prominent ones. So the question
is which one should be singled out for this honorable use.
The first answer that presents itself is Russian. This
is by far the largest Slavic tongue in use, and Russia naturally seems to be the mother of all the Slovanic naitions.
Bult Russia has never filled thus "natural" position of a
mother: whether communist or czarist, her interest in
the other Slav countries has always been selfish. Although
all these nations would each raise an objection to the
choice of every language except their own, nevertheless
their strongest dbjection would be to the use of Russian,
since their feeling for Russia extends in genera!l from mistrust to hatred, the latter especially by Poland and the
Ukraine. Other dif:filculties also attend t:Jhe use of Russian,
above all the strange alphabet, then borrowed and original
words, and again the oriental and Orthodox culture of that
country, etc.
This writer would recommend as the basic language
to be taughrt in a course of "High School Sfovanics" the
use of the Slovak tongue. My choice of Slovak for this
highly-representative position stands on three arguments
of varying force :
First, a negative argument, whfoh is equally valid for
the use of any O'f the Stavic tongues (except a fringe language like Rumanian) ; this proof is intended to show why
Slovak should not be excluded by a prior judgment; and
it is this, that any Slavic tongue is a key to all of them.
Consider how similar the viarious - we could almost call
them dialects - of the Slav race are, from the following
selections. If you know Slovak well, you will easily enough
gather the thought of each quotiation:

�SLOVAKIA

9

(1) (Ruthenian or Rusin): "0 Bohorodice D'ivo Marije, radujsja, raduj nebes lelije. Solncem pribranna, vkryta duhoju, Marije cista, Hospod's Toboju."
(2) (Church or Old Slovanic, or Bulgarian): (InternationaJ alpha) : "Pri:z;ri na mja i pomilum mja. Da priblicitsja molitva moja pred fa Hospodi, po slovesi tvojemu vrazumi mja."
(3) (Czech): "Za tri tisice roku, ach, co tu bude
Zmen, a co tu bude skoku pres hroby slavnych jmen !"
(4) (Polish): "Jezeli domu sam Pan nie zbuluje, Daremnie nad nim rzemieslnik pracuje. Jok od pocz~tku byla
tak i ninie, I na wiek wiekow niechaj zawsze slynie."
(5) (Slovenian: "Sedaj prosi ljubega Boga, naj Ti odpusti vse Tvoje grehe, ki si se jih spovedal, a tudi grehe
vsega Tvojega zivljenja."
(6) (Croatian and Serbian): (International script) :
"Pricekajte jedan minut. Gde su vojnici? Drago mi je poznati vas. Molim vas pomozite mi."
(7) (Ukrainian): (International alphabet): "V nasich
cerkvach je zvicaj otvirati dveri na pocatku Bozestvennoji
Liturgiji."
(8) (White Rusian): "Kaznamu, chto hetak vyjavic
usie svaje hrachii klo jon scyra za ich zaleje, mozna dac
sakramentalnaje razihresennie."
(9) (Russian): (International alphabet) : "So mnoju
liudi bez imion."
Secondly, a practical reason for my picking Slovak as
the one language to be taught is a Slovanic grammar.
Since I am doing the selecting, I naturally choose the lianguage most familiar and most dear to me. This is Slovak.
But finally, the conclusive argument, that shows Slovak to be the ideal tongue for use in a text book of Slovanics is its unique position in connection with all the Slavic tongues. Slovak is the one language best understood by
all the Slav peoples! This is so because it has the closest
relations with all the other Slavic vernaculars as any of
them has: most words in common, most letters and constructions in common, least foreign additions, least changes
of its own. Note the words of Professor John D. Prince
of Columbia University in the News Bulletin of the Amer-

�10

SLOVAKIA

ican Association of Teachers of Slovanic and East European Lianguages, Dec. 15, 1943: "Of the nine principal
Slovanic variants (Rus., Wh. Rus., Ukr., Cz., Pol., Serb.,
Croat. and Bulg.) Slovak contains the greatest number of
forms common to all ... . To apply the pragmatic test, Slovak is of all the Slovanic tongues the most readily understood by other Slavs." And H. L. Menchken says in The
American Language: "A peasant from Sfovakia enjoying
the benefit of a central position in the Slavonic territory,
is understood by a Slav from any other country." Therefore, in the words of the great reformer of the Slovak language, I',udovit Stur (1814-1856): "Slovak appears to us as a
distinct and separate language, without which it would be impracticable to formulate a comparative grammar of Slavic
tongues, because it forms a connecting link between them all."
The Integration of the Basic Language With Elements
of the Other Slav Tongues
Now, having settled this problem regaroing the choice
of one basic language - be it Slovak or some other we should next consider all the various elements which
would combine to make the text book reaMy a Slovanic
grammar, and not a grammar only of the language it
features. Besides teaching the student one language, which
is ,a key to all thke Slavic tongues, the Slovanic grammar
would acquaint him with the various languages in other
ways also. While presenting only one tongue, it would also
give knowledge of the other Slavic nations and cultures.
Thus it would be a genuine (and feasible, we think) compromise between all the tongues, which, as we have said,
is impracticable, and teaching only one, which is too limited and insufficient, by itself.
The SloV'anic text book would present the basic language completely; its declensions, conjugations, syntax,
vocabulary, but at the same time it would also present the
history of the Slavic race, a description of the individual
nations with their geography and statistics, the salient
points of their literature, music, art, and even some excerpts from their poetry and prose. In this way, the student would have a working mastery of one Slav language,
through it a key to all the Slav tongues, and an under-

�SLOVAKIA

11

standing of the position, history and culture of each nation. What better acquaintance than this could a person
hope to have with nine languages, without studying each
one of the individually?
Let us consider in detail how these two elements: the
one language and the various cultures, would appear in
our S'lovanics book. The basic language would be presented pretty much th€ way it is in any (Siovak) grammar.
We might, for this purpose, take Hrobak's Slovak Lessons,
which is recognized as the best text-book of Slovak, to
cover the first elemenit. Hrobak's Lessons gradually teaches
the language, by use of the following sections and titles:
voca:bulary, expressions, grammar, exercises, reading lessons, reviews, et&lt;:. The other element, the various cultures,
would be integrated with the lessons, and be presented by
means of verbal explanations, pi,otures, selected words and
exipressions (where possible), exercises and reading lessons from their national literatures (transliterated into
Slovak), etc.
Successive lessons could introduce such topics as
these: The Slav race, the Christianization of the Slavic
peoples, the submerged Slavs, the Slavic nations; then individual countries: the Slovaks, Rusins, Czechs, Poles, etc.;
even the fringe naJtions: the Rumanians, Lithuanians. Particular subjedts could also be presented, such as: the General Characteristics of Slav Art, Temperament, etc.
Finally, to the book several appendices could be added:
one giving the Russian (and Old Slovanic) alphabet(s) and
the equivalent in western script; another showing the various letter marks, like r, z, I, u, and their SfoV'ak transliterations; and then, a very valuable appendix showing somE
key differences between Slovak and the other Slovanic languages: v. g. stating the rule where Polish uses w or g
for Slovak v or h, where Czech has v and r for Slovak 1
and r, and the like. This last appendix would be a crowning offering of the grammar, making it possible for the
energet,ic pupil to master to some extent all the Slovanic
languages at once by means of these differences.
rn conclusion, I admit that I am not an expert in the
Slavic tongues, but it appears to me that the "High-School

�12

SLOVAKIA

Slovanics" grammar is a real possibility. I believe that it
could be drawn up along the lines presented in this article.
Of course, it would require the careful, studious efforts
of someone well acquainted with the Slovanic languages
or at least with one of them. But I feel it can be done.
At least the possibility should be explored and an attempt
made in .that direction. Perhaps if we Slovaks ignore this
project, some one of our kindred Slavs may take it up,
using his tongue instead of ours as the basis.
The Slav languages certainly should be taught in our
schools. But if they are to be, a Slovanic grammar is
needed. Slovak can offer itself as the key ingredient in
such a book, since it possesses the qualirty of representatives among the Slavic vernaculars. What is requisite,
therefore, is a recognition of the needs for and feasibility
of a "High School Slovanics" book, and then the efforts
of our Slovak-American intelligentsia to prepare it. In this
way, the great culture of our tiny nation would make still
another contribution to the advancement of world knowledge and culture. - (MOST," Vol. 5, No. 2) .

•

•

•

THE BIRTH OF A SATELLITE
By Bohdan Chudoba
(It is ofiten maintained that Czecho-Slovaikiia became a s·a tellite
of Moscow in February, 1948, when the communists gained full
power in Prague. In the following article Pr&lt;Yfessor Bohdan Chudio'ba
of New York, a noted historian and forimer leading Czech -politician,
very clearly -i lluminates the Czecho-Slovaik situation after World
War II and the disastrous role that Czecho~ovaikia's foruner President Edward Benes played when, long before '1'94'8, he paved the
way for the commun,ist seizure o,f full power in '1948.)

When leading statesmen of the Allied Powers met at
Teheran in 1943 and President Roosevelt ha,d to decide
whether or not to support ChurchiH's plan to invade the
Balkans and keep the Red Army out of Central Europe,
the conference had the spectacle of Edward Benes journeying solemnly from London to Moscow where, on December 12, he signed a new treaty between Czecho-Slovalda
and the Soviet Union, binding himself and his (provisional)
government to dissolve all "anti-communist organizations

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              <text>SLOVAKIA&#13;
&#13;
7&#13;
&#13;
SLOV ANICS IN AMERICAN SEOONDARY SCHOOLS&#13;
William S. Patala&#13;
&#13;
That the Slavic languages are not taught in our&#13;
American schools - in our high schools especially, but&#13;
also in our colleges and even grade schools - is a sad&#13;
fact which is lately coming around to admitting this deficiency, and the need for a remedy; public opinion is&#13;
stirring in a similar vein; and some statesmen are speaking up for a new progra;m to rectify the absence of courses&#13;
in the Slav languages in our educational system.&#13;
These groups are moved by a realization not only of&#13;
the world position in which communism puts the Slovanic&#13;
nations it controls, but also by an awareness of the rising prominence of these nations in the 20th century irrespective of that totalitariain regime, and then too by a recognition of the ever-increasing volume of travel and tourism, which is making contact - and will make contact&#13;
much more when the Iron Curtain rises - witih the eastern half of Europe, the Slav world, as never before. 'Dhese&#13;
considerations and others, are pressing more and more for&#13;
Americans to learn a Slavic tongue a-s their second language.&#13;
Of course, all ethnic groups of rectn immigration, including the Slovaks to be sure, have a long time recognized&#13;
the value of American youths learning foreign languages,&#13;
although each nationality insisted, as might be expected,&#13;
on their own as the first to be learned. And these peoples,&#13;
especially the Catholics among them because of their&#13;
private schools, have tried to teach their descendants in&#13;
America the ancestral tongue - at least to the first and&#13;
second generation, where there was still living contact&#13;
with the spoken foreign language.&#13;
But these efforts of national groups are on the wane,&#13;
so that if American youths are to learn a European language, and especially a Slavic one, it will have to be&#13;
through the instrumentality of the regular American high&#13;
schools. These schools already have in .their curricula the&#13;
other European vernaculars: German, French, Spanish,&#13;
but they do not have Slavic.&#13;
&#13;
8&#13;
&#13;
SLOVAKIA&#13;
&#13;
What Slavic Language?&#13;
If our high schools should decid~ to introduce the Siovanic languages into their courses, however - and rising pressure may wen move them to do so soon - they&#13;
will have to solve one outstanding difficulity which presents itself immediately. This difficulty must be settled&#13;
before the composition of a text book oon even be undertaken. And that problem is, namely, which Slav language&#13;
shall be taught? For O'bviously they cannot aJII be taught,&#13;
since ther are some nine prominent ones. So the question&#13;
is which one should be singled out for this honorable use.&#13;
The first answer that presents itself is Russian. This&#13;
is by far the largest Slavic tongue in use, and Russia naturally seems to be the mother of all the Slovanic naitions.&#13;
Bult Russia has never filled thus "natural" position of a&#13;
mother: whether communist or czarist, her interest in&#13;
the other Slav countries has always been selfish. Although&#13;
all these nations would each raise an objection to the&#13;
choice of every language except their own, nevertheless&#13;
their strongest dbjection would be to the use of Russian,&#13;
since their feeling for Russia extends in genera!l from mistrust to hatred, the latter especially by Poland and the&#13;
Ukraine. Other dif:filculties also attend t:Jhe use of Russian,&#13;
above all the strange alphabet, then borrowed and original&#13;
words, and again the oriental and Orthodox culture of that&#13;
country, etc.&#13;
This writer would recommend as the basic language&#13;
to be taughrt in a course of "High School Sfovanics" the&#13;
use of the Slovak tongue. My choice of Slovak for this&#13;
highly-representative position stands on three arguments&#13;
of varying force :&#13;
First, a negative argument, whfoh is equally valid for&#13;
the use of any O'f the Stavic tongues (except a fringe language like Rumanian) ; this proof is intended to show why&#13;
Slovak should not be excluded by a prior judgment; and&#13;
it is this, that any Slavic tongue is a key to all of them.&#13;
Consider how similar the viarious - we could almost call&#13;
them dialects - of the Slav race are, from the following&#13;
selections. If you know Slovak well, you will easily enough&#13;
gather the thought of each quotiation:&#13;
&#13;
SLOVAKIA&#13;
&#13;
9&#13;
&#13;
(1) (Ruthenian or Rusin): "0 Bohorodice D'ivo Marije, radujsja, raduj nebes lelije. Solncem pribranna, vkryta duhoju, Marije cista, Hospod's Toboju."&#13;
(2) (Church or Old Slovanic, or Bulgarian): (InternationaJ alpha) : "Pri:z;ri na mja i pomilum mja. Da priblicitsja molitva moja pred fa Hospodi, po slovesi tvojemu vrazumi mja."&#13;
(3) (Czech): "Za tri tisice roku, ach, co tu bude&#13;
Zmen, a co tu bude skoku pres hroby slavnych jmen !"&#13;
(4) (Polish): "Jezeli domu sam Pan nie zbuluje, Daremnie nad nim rzemieslnik pracuje. Jok od pocz~tku byla&#13;
tak i ninie, I na wiek wiekow niechaj zawsze slynie."&#13;
(5) (Slovenian: "Sedaj prosi ljubega Boga, naj Ti odpusti vse Tvoje grehe, ki si se jih spovedal, a tudi grehe&#13;
vsega Tvojega zivljenja."&#13;
(6) (Croatian and Serbian): (International script) :&#13;
"Pricekajte jedan minut. Gde su vojnici? Drago mi je poznati vas. Molim vas pomozite mi."&#13;
(7) (Ukrainian): (International alphabet): "V nasich&#13;
cerkvach je zvicaj otvirati dveri na pocatku Bozestvennoji&#13;
Liturgiji."&#13;
(8) (White Rusian): "Kaznamu, chto hetak vyjavic&#13;
usie svaje hrachii klo jon scyra za ich zaleje, mozna dac&#13;
sakramentalnaje razihresennie."&#13;
(9) (Russian): (International alphabet) : "So mnoju&#13;
liudi bez imion."&#13;
Secondly, a practical reason for my picking Slovak as&#13;
the one language to be taught is a Slovanic grammar.&#13;
Since I am doing the selecting, I naturally choose the lianguage most familiar and most dear to me. This is Slovak.&#13;
But finally, the conclusive argument, that shows Slovak to be the ideal tongue for use in a text book of Slovanics is its unique position in connection with all the Slavic tongues. Slovak is the one language best understood by&#13;
all the Slav peoples! This is so because it has the closest&#13;
relations with all the other Slavic vernaculars as any of&#13;
them has: most words in common, most letters and constructions in common, least foreign additions, least changes&#13;
of its own. Note the words of Professor John D. Prince&#13;
of Columbia University in the News Bulletin of the Amer-&#13;
&#13;
10&#13;
&#13;
SLOVAKIA&#13;
&#13;
ican Association of Teachers of Slovanic and East European Lianguages, Dec. 15, 1943: "Of the nine principal&#13;
Slovanic variants (Rus., Wh. Rus., Ukr., Cz., Pol., Serb.,&#13;
Croat. and Bulg.) Slovak contains the greatest number of&#13;
forms common to all ... . To apply the pragmatic test, Slovak is of all the Slovanic tongues the most readily understood by other Slavs." And H. L. Menchken says in The&#13;
American Language: "A peasant from Sfovakia enjoying&#13;
the benefit of a central position in the Slavonic territory,&#13;
is understood by a Slav from any other country." Therefore, in the words of the great reformer of the Slovak language, I',udovit Stur (1814-1856): "Slovak appears to us as a&#13;
distinct and separate language, without which it would be impracticable to formulate a comparative grammar of Slavic&#13;
tongues, because it forms a connecting link between them all."&#13;
The Integration of the Basic Language With Elements&#13;
of the Other Slav Tongues&#13;
Now, having settled this problem regaroing the choice&#13;
of one basic language - be it Slovak or some other we should next consider all the various elements which&#13;
would combine to make the text book reaMy a Slovanic&#13;
grammar, and not a grammar only of the language it&#13;
features. Besides teaching the student one language, which&#13;
is ,a key to all thke Slavic tongues, the Slovanic grammar&#13;
would acquaint him with the various languages in other&#13;
ways also. While presenting only one tongue, it would also&#13;
give knowledge of the other Slavic nations and cultures.&#13;
Thus it would be a genuine (and feasible, we think) compromise between all the tongues, which, as we have said,&#13;
is impracticable, and teaching only one, which is too limited and insufficient, by itself.&#13;
The SloV'anic text book would present the basic language completely; its declensions, conjugations, syntax,&#13;
vocabulary, but at the same time it would also present the&#13;
history of the Slavic race, a description of the individual&#13;
nations with their geography and statistics, the salient&#13;
points of their literature, music, art, and even some excerpts from their poetry and prose. In this way, the student would have a working mastery of one Slav language,&#13;
through it a key to all the Slav tongues, and an under-&#13;
&#13;
SLOVAKIA&#13;
&#13;
11&#13;
&#13;
standing of the position, history and culture of each nation. What better acquaintance than this could a person&#13;
hope to have with nine languages, without studying each&#13;
one of the individually?&#13;
Let us consider in detail how these two elements: the&#13;
one language and the various cultures, would appear in&#13;
our S'lovanics book. The basic language would be presented pretty much th€ way it is in any (Siovak) grammar.&#13;
We might, for this purpose, take Hrobak's Slovak Lessons,&#13;
which is recognized as the best text-book of Slovak, to&#13;
cover the first elemenit. Hrobak's Lessons gradually teaches&#13;
the language, by use of the following sections and titles:&#13;
voca:bulary, expressions, grammar, exercises, reading lessons, reviews, et&lt;:. The other element, the various cultures,&#13;
would be integrated with the lessons, and be presented by&#13;
means of verbal explanations, pi,otures, selected words and&#13;
exipressions (where possible), exercises and reading lessons from their national literatures (transliterated into&#13;
Slovak), etc.&#13;
Successive lessons could introduce such topics as&#13;
these: The Slav race, the Christianization of the Slavic&#13;
peoples, the submerged Slavs, the Slavic nations; then individual countries: the Slovaks, Rusins, Czechs, Poles, etc.;&#13;
even the fringe naJtions: the Rumanians, Lithuanians. Particular subjedts could also be presented, such as: the General Characteristics of Slav Art, Temperament, etc.&#13;
Finally, to the book several appendices could be added:&#13;
one giving the Russian (and Old Slovanic) alphabet(s) and&#13;
the equivalent in western script; another showing the various letter marks, like r, z, I, u, and their SfoV'ak transliterations; and then, a very valuable appendix showing somE&#13;
key differences between Slovak and the other Slovanic languages: v. g. stating the rule where Polish uses w or g&#13;
for Slovak v or h, where Czech has v and r for Slovak 1&#13;
and r, and the like. This last appendix would be a crowning offering of the grammar, making it possible for the&#13;
energet,ic pupil to master to some extent all the Slovanic&#13;
languages at once by means of these differences.&#13;
rn conclusion, I admit that I am not an expert in the&#13;
Slavic tongues, but it appears to me that the "High-School&#13;
&#13;
12&#13;
&#13;
SLOVAKIA&#13;
&#13;
Slovanics" grammar is a real possibility. I believe that it&#13;
could be drawn up along the lines presented in this article.&#13;
Of course, it would require the careful, studious efforts&#13;
of someone well acquainted with the Slovanic languages&#13;
or at least with one of them. But I feel it can be done.&#13;
At least the possibility should be explored and an attempt&#13;
made in .that direction. Perhaps if we Slovaks ignore this&#13;
project, some one of our kindred Slavs may take it up,&#13;
using his tongue instead of ours as the basis.&#13;
The Slav languages certainly should be taught in our&#13;
schools. But if they are to be, a Slovanic grammar is&#13;
needed. Slovak can offer itself as the key ingredient in&#13;
such a book, since it possesses the qualirty of representatives among the Slavic vernaculars. What is requisite,&#13;
therefore, is a recognition of the needs for and feasibility&#13;
of a "High School Slovanics" book, and then the efforts&#13;
of our Slovak-American intelligentsia to prepare it. In this&#13;
way, the great culture of our tiny nation would make still&#13;
another contribution to the advancement of world knowledge and culture. - (MOST," Vol. 5, No. 2) .&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
THE BIRTH OF A SATELLITE&#13;
By Bohdan Chudoba&#13;
(It is ofiten maintained that Czecho-Slovaikiia became a s·a tellite&#13;
of Moscow in February, 1948, when the communists gained full&#13;
power in Prague. In the following article Pr&lt;Yfessor Bohdan Chudio'ba&#13;
of New York, a noted historian and forimer leading Czech -politician,&#13;
very clearly -i lluminates the Czecho-Slovaik situation after World&#13;
War II and the disastrous role that Czecho~ovaikia's foruner President Edward Benes played when, long before '1'94'8, he paved the&#13;
way for the commun,ist seizure o,f full power in '1948.)&#13;
&#13;
When leading statesmen of the Allied Powers met at&#13;
Teheran in 1943 and President Roosevelt ha,d to decide&#13;
whether or not to support ChurchiH's plan to invade the&#13;
Balkans and keep the Red Army out of Central Europe,&#13;
the conference had the spectacle of Edward Benes journeying solemnly from London to Moscow where, on December 12, he signed a new treaty between Czecho-Slovalda&#13;
and the Soviet Union, binding himself and his (provisional)&#13;
government to dissolve all "anti-communist organizations&#13;
&#13;
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                    <text>12

SLOVAKIA

Slovanics" grammar is a real possibility. I believe that it
could be drawn up along the lines presented in this article.
Of course, it would require the careful, studious efforts
of someone well acquainted with the Slovanic languages
or at least with one of them. But I feel it can be done.
At least the possibility should be explored and an attempt
made in .that direction. Perhaps if we Slovaks ignore this
project, some one of our kindred Slavs may take it up,
using his tongue instead of ours as the basis.
The Slav languages certainly should be taught in our
schools. But if they are to be, a Slovanic grammar is
needed. Slovak can offer itself as the key ingredient in
such a book, since it possesses the qualirty of representatives among the Slavic vernaculars. What is requisite,
therefore, is a recognition of the needs for and feasibility
of a "High School Slovanics" book, and then the efforts
of our Slovak-American intelligentsia to prepare it. In this
way, the great culture of our tiny nation would make still
another contribution to the advancement of world knowledge and culture. - (MOST," Vol. 5, No. 2) .

•

•

•

THE BIRTH OF A SATELLITE
By Bohdan Chudoba
(It is ofiten maintained that Czecho-Slovaikiia became a s·a tellite
of Moscow in February, 1948, when the communists gained full
power in Prague. In the following article Pr&lt;Yfessor Bohdan Chudio'ba
of New York, a noted historian and forimer leading Czech -politician,
very clearly -i lluminates the Czecho-Slovaik situation after World
War II and the disastrous role that Czecho~ovaikia's foruner President Edward Benes played when, long before '1'94'8, he paved the
way for the commun,ist seizure o,f full power in '1948.)

When leading statesmen of the Allied Powers met at
Teheran in 1943 and President Roosevelt ha,d to decide
whether or not to support ChurchiH's plan to invade the
Balkans and keep the Red Army out of Central Europe,
the conference had the spectacle of Edward Benes journeying solemnly from London to Moscow where, on December 12, he signed a new treaty between Czecho-Slovalda
and the Soviet Union, binding himself and his (provisional)
government to dissolve all "anti-communist organizations

�SLOVAKIA

13

in his country. His voyage to Moscow had been prepared
long before by his chief advisor, the late Hubert Ripka.
Speaking over the Moscow broadcasting system on
December 21, 1943, Dr. Benes declared: "In 1938 we were
deserted by the Western Democracies and then subjugated
by the Nazis; only the Soviet Union remained faithful to
us." That was not true. Benes knew very well that in 1938
the Soviets had refused to give any precise answer to the
Czecho-Slovak High Command's request for military aid
in the eventuality of war with Hitler Germany. He also
accompanied this false strutement by another declaration
which can be regarded as the core of his policy. He said:
"This journey of mine is the necessary result, the logical
conclusion, and the final evolutionary achievement of the
Czech policy of the last hundred years, a result made possible by the Russian revolution of the last war." Beware
of ideologists who consider their achievements as final.
Benes was not satisfied with placing himself in the
service of the Krem1lin. Although perfectly aware of the
mass graves of Polish officers murdered by the Bolshevists in Katyn in 1944, he persuaded Stanislaus Mikolajczyk to quit the legitimate Polish exile government in
London and to join the puppet government set up by the
Soviets in Lublin, Eastern Poland. This adventure ended
in Mikolajczyk's flight to the West in 1947.
Most of Benes' aides were enthusiastic members of the
Socialist avant-garde. Hubert Ripka, the most cunning
among them, had already developed a far-reaching program which he published in England in 1945 entitled
"Czechoslovakia in the New Europe." "Our alliance with
the Soviet Union," he declared, "requires a new orientation
of our cultural policy; it is necessary that all anti-Soviet
elements be eliminated from our schools, educational institutions, and from our literature." Ripka's best disciple, Ivo
Duchacek, went even further, saying in his book "Along
the Road to Moscow" (London 1944): "This immense conflagration is far more than a flickering flame on which
people could warm their soup, people who, until yesterday,
had made a career out of criticizing Lenin's interpretation
of Marx."

�14

SLOVAKIA

Benes Moves to Moscow

Early in H)45 Benes made his final decision. Accompanied by Jari Sramek and the other ministers of his ca:binet he moved from London to Moscow preferring to reenter his country with the Red Army rather than with the
Western liberation troops. In Moscow Benes' star began
to decline. He had to nominate a new cabinet in which
staunch communists held the key positions.
The Soviets were probably not quite sure yet of Czecho-Slovakia. They had freed General Prchala's troops
from the concentration camps and sent them, under the
command of a man named Svoboda, to the Dukla Pass in
the Ca:r,pathians. There most of these young Czech soldiers found their death. But the Soviets still wanted Benes'
help. They used the first stop t!he provisional Czecho~lovak
Government had to make on Czecho-Slovak soil in the
wake of the Red Army, to proclaim a political manifesto
that bound Benes and his friends even closer to Moscow
than the treaty of 1943.
The Kosice Program
The Kosice Program, as th:is manifesto is usually
called, achieved two things with one stroke: It set the
Communist P.arity on its way to final domination of Czecho-Slovakia and it committed the non-Communist members of the Government to help the Communists achieve
this aim. It also enacted a decision which had been taken
by the Benes group as early as 1943 in London: the expulsion of the Sudeten Germans as well as of the Magyarspeaking population of Czecho-Slovakia. Later we were
to pay dearly for this blindness.
One thing was o·bvious from the very beginning t o
any reader of the Kosice program : it was directed against
the Czecho-Slovak constitution of 1920. Everyone who had
signed it could, according to the laws of the Republic,
have been summoned before a court and condemned for
high treason. The two parits of the document which were
most obviously undemocratic were those concerned with
the nationalization of basic industry and the ban of nonCommunist or non-Socialist political parties.

�SLOVAKIA

15

The announcemen t of the program caused much anxiety throughout the country. But the note of triumph of
Socialist propaganda became louder and louder as the
President approached Prague and culminated in his message to the provisional Parliament whose members were
all appointed by Dr. Benes, and which had .assembled in
Prague on October 28, 1945. "Today," tlhe message read,
"we are betaking ourselves along a path which is to lead
to the socialization of modern society." The President
wholehearted ly endorsed the Kosice program.
Secret Police Early Established
Immediately after liberation, poiice forces, the SNB,
the STB, and the ZOB, organized throughout the country
under the auspices of .the Red Army, were to solve thd
problems. Any,body arrested by them could have been
retained ind~inljtely. Those beaten to death in the prison
cells or deported to Siberia have left no traces. Democratic
politidans, such as Ivan Micura, a prominent Slovak who
had constantly opposed the Nazi domina,tion of Central
Europe~ were arrested in their homes, deported to Russia
and never heard from a,gain.
Gradually the immense police apparatus turned its
energies to "prdblems of socialization." Afl persons who
possessed some property were put on a list of suspicious
persons. The following document gives a good illustration
of this process:
"Recorded on September 12, 1945, at 1100 hours in
the office of the District National Committee in Novy
Bydzov.
"The Chairman of the District National Committee
of Novy Bydzov, in accordance with orders received from
the Minister of Food Supply, Mr. Vaclav Majer, and the
Provincial National Committee, issues the following order
to Ladislav Stulik, milrler in Hradisko:
"I order you to revoke, at not later than 4 p. m. of
this day, the complaints which you have submitted to the
district· court of justice on behalf of the millers' union;
if you should not comply with this order I shall have you
arrested at 6 p. m. I also order you to refrain from any

�16

SLOVAKIA

participation in public life. The police measures mentioned
above will also be applied to the members of your family,
if you do not comply with this order."
"Gestapoism"
At the same time a wave of cruel hatred travelled
from one individual to another. Perhaps the majority of
the Czechs were suddenly ready to suspect, to denounce,
to arrest, and to torture their neighbors. In a town in
eastern Bohemia a group of local intellectuals used to assemble every night at a given hour and to pay a visit to
the district jail where hundreds of people, suspected of
· collaboration with the Nazis during the war, were imprisoned. There they amused themselves until the small hours
by beating the prisoners with sticks and ropes. This willingness to do evil spread as an infectious disease. Someone
called it "gestapoism."
Its victims were in the first place the Sudeten Germans. Outrages were committed such as the tragic march
of death of 60,000 German speaking inhabitants of Brno,
the capital of Moravia, from that city to the Austrian border - a march during which about half of the victims miserably perished. But the same cruelties were committed by the Czechs also against other Czechs. In places
such as the Pankrac prison in Prague or the Kounicovy
Koleje in Brno, people who had been denounced by their
neighbors were, without any investigation at all, machinegunned by hundreds every night and buried in common
graves. It was on the dirty floor of a Pankrac prison cell
that death came to Emil Ha.cha, former President of Czechoslovakia, a great scholar and gentleman whose only
concern had been the welfare of his nation.
One of the prisoners, who was lucky enough to endure
the tortures and to stay alive, relates his memories: "I
saw bodies with demolished faces and without eyes, heaps
of bodies of men, women, and even children. I have heard
jailors reading names from a list of those who were to be
set free, but who had already died of starvation days before and whose bodies I myself was forced to remove from
our crowded prison cells. Twice a week I had to help load

�SLOVAKIA

17

trucks with such corpses, --corpses of those who were investigated but never reached a court of justice. I saw with
my own eyes a prisoner who had been prepared for an investigation, have his legs pierced above the heels, a rope
placed through the holes, and then suspended on a hook
in the wall. This torture, it is true, did not last long, but
when, after three years, the prisoner in question was set
free, the investigators were still unable to define the
charges a!;ainst him."
No wonder that, when the weekly paper "0bzory" was
started by the Czech People's Party in Prague, one of the
first articles submitted to the editors by a young girl, Renata J., was a treatise on fear. "We are a generation of
fear," she wrote in her manuscript, "we live in fear, we
eat in fear, fear devours our thoughts, our words - words
which we do no dare to utter... "
Such was the real Czecho-Slovakia of 1945, when Dr.
Benes was its President. People were ousted from their
jobs, their lodgings. Their properties were confiscated.
And they were unable to appeal to the law.
Little wonder, then, that the Communists made easy
game of Czecho-Slovakia .

•

•

•

WHO SAID IT?

"We can only repeat ,t hat neither Austria nor Hungary,
and prolba/bly not even Gerunany, nor even the Sfovaks, woulld
a•cce,pt in the '.l10ng rlllil tlhe existence of Czechoslovakia.
Therefore the grafting of Ozeohoslova!kia on to a Danubian
federation is hardly possjlble. In such a framewwk she wou1.d
si1mply continue to be what she was in her prevti.ous existence : an internaitiona:l oolamity. The position would ibe di,f.
ferent in the case of Bohemia and Moravia being separated
from Slovakia. The O!ften repeated argument that Czecihoslovakia',s 'breaking up into her natural components would
cause an even greaiter dislocation in the Daruufbe Basin, fails
to convince, if one realizes ,that such a parution is the essentia1l iprerequisilte of the •o reation of a greater State entity."
- F. 0. Miiksche - a Czech - in UNC0NlDITIONAL SURRENDER, pp. 216-216; Falber and Faiber, Ltd., London).

�</text>
                  </elementText>
                  <elementText elementTextId="2276">
                    <text>12

SLOVAKIA

Slovanics" grammar is a real possibility. I believe that it
could be drawn up along the lines presented in this article.
Of course, it would require the careful, studious efforts
of someone well acquainted with the Slovanic languages
or at least with one of them. But I feel it can be done.
At least the possibility should be explored and an attempt
made in .that direction. Perhaps if we Slovaks ignore this
project, some one of our kindred Slavs may take it up,
using his tongue instead of ours as the basis.
The Slav languages certainly should be taught in our
schools. But if they are to be, a Slovanic grammar is
needed. Slovak can offer itself as the key ingredient in
such a book, since it possesses the qualirty of representatives among the Slavic vernaculars. What is requisite,
therefore, is a recognition of the needs for and feasibility
of a "High School Slovanics" book, and then the efforts
of our Slovak-American intelligentsia to prepare it. In this
way, the great culture of our tiny nation would make still
another contribution to the advancement of world knowledge and culture. - (MOST," Vol. 5, No. 2) .

•

•

•

THE BIRTH OF A SATELLITE
By Bohdan Chudoba
(It is ofiten maintained that Czecho-Slovaikiia became a s·a tellite
of Moscow in February, 1948, when the communists gained full
power in Prague. In the following article Pr&lt;Yfessor Bohdan Chudio'ba
of New York, a noted historian and forimer leading Czech -politician,
very clearly -i lluminates the Czecho-Slovaik situation after World
War II and the disastrous role that Czecho~ovaikia's foruner President Edward Benes played when, long before '1'94'8, he paved the
way for the commun,ist seizure o,f full power in '1948.)

When leading statesmen of the Allied Powers met at
Teheran in 1943 and President Roosevelt ha,d to decide
whether or not to support ChurchiH's plan to invade the
Balkans and keep the Red Army out of Central Europe,
the conference had the spectacle of Edward Benes journeying solemnly from London to Moscow where, on December 12, he signed a new treaty between Czecho-Slovalda
and the Soviet Union, binding himself and his (provisional)
government to dissolve all "anti-communist organizations

�SLOVAKIA

13

in his country. His voyage to Moscow had been prepared
long before by his chief advisor, the late Hubert Ripka.
Speaking over the Moscow broadcasting system on
December 21, 1943, Dr. Benes declared: "In 1938 we were
deserted by the Western Democracies and then subjugated
by the Nazis; only the Soviet Union remained faithful to
us." That was not true. Benes knew very well that in 1938
the Soviets had refused to give any precise answer to the
Czecho-Slovak High Command's request for military aid
in the eventuality of war with Hitler Germany. He also
accompanied this false strutement by another declaration
which can be regarded as the core of his policy. He said:
"This journey of mine is the necessary result, the logical
conclusion, and the final evolutionary achievement of the
Czech policy of the last hundred years, a result made possible by the Russian revolution of the last war." Beware
of ideologists who consider their achievements as final.
Benes was not satisfied with placing himself in the
service of the Krem1lin. Although perfectly aware of the
mass graves of Polish officers murdered by the Bolshevists in Katyn in 1944, he persuaded Stanislaus Mikolajczyk to quit the legitimate Polish exile government in
London and to join the puppet government set up by the
Soviets in Lublin, Eastern Poland. This adventure ended
in Mikolajczyk's flight to the West in 1947.
Most of Benes' aides were enthusiastic members of the
Socialist avant-garde. Hubert Ripka, the most cunning
among them, had already developed a far-reaching program which he published in England in 1945 entitled
"Czechoslovakia in the New Europe." "Our alliance with
the Soviet Union," he declared, "requires a new orientation
of our cultural policy; it is necessary that all anti-Soviet
elements be eliminated from our schools, educational institutions, and from our literature." Ripka's best disciple, Ivo
Duchacek, went even further, saying in his book "Along
the Road to Moscow" (London 1944): "This immense conflagration is far more than a flickering flame on which
people could warm their soup, people who, until yesterday,
had made a career out of criticizing Lenin's interpretation
of Marx."

�14

SLOVAKIA

Benes Moves to Moscow

Early in H)45 Benes made his final decision. Accompanied by Jari Sramek and the other ministers of his ca:binet he moved from London to Moscow preferring to reenter his country with the Red Army rather than with the
Western liberation troops. In Moscow Benes' star began
to decline. He had to nominate a new cabinet in which
staunch communists held the key positions.
The Soviets were probably not quite sure yet of Czecho-Slovakia. They had freed General Prchala's troops
from the concentration camps and sent them, under the
command of a man named Svoboda, to the Dukla Pass in
the Ca:r,pathians. There most of these young Czech soldiers found their death. But the Soviets still wanted Benes'
help. They used the first stop t!he provisional Czecho~lovak
Government had to make on Czecho-Slovak soil in the
wake of the Red Army, to proclaim a political manifesto
that bound Benes and his friends even closer to Moscow
than the treaty of 1943.
The Kosice Program
The Kosice Program, as th:is manifesto is usually
called, achieved two things with one stroke: It set the
Communist P.arity on its way to final domination of Czecho-Slovakia and it committed the non-Communist members of the Government to help the Communists achieve
this aim. It also enacted a decision which had been taken
by the Benes group as early as 1943 in London: the expulsion of the Sudeten Germans as well as of the Magyarspeaking population of Czecho-Slovakia. Later we were
to pay dearly for this blindness.
One thing was o·bvious from the very beginning t o
any reader of the Kosice program : it was directed against
the Czecho-Slovak constitution of 1920. Everyone who had
signed it could, according to the laws of the Republic,
have been summoned before a court and condemned for
high treason. The two parits of the document which were
most obviously undemocratic were those concerned with
the nationalization of basic industry and the ban of nonCommunist or non-Socialist political parties.

�SLOVAKIA

15

The announcemen t of the program caused much anxiety throughout the country. But the note of triumph of
Socialist propaganda became louder and louder as the
President approached Prague and culminated in his message to the provisional Parliament whose members were
all appointed by Dr. Benes, and which had .assembled in
Prague on October 28, 1945. "Today," tlhe message read,
"we are betaking ourselves along a path which is to lead
to the socialization of modern society." The President
wholehearted ly endorsed the Kosice program.
Secret Police Early Established
Immediately after liberation, poiice forces, the SNB,
the STB, and the ZOB, organized throughout the country
under the auspices of .the Red Army, were to solve thd
problems. Any,body arrested by them could have been
retained ind~inljtely. Those beaten to death in the prison
cells or deported to Siberia have left no traces. Democratic
politidans, such as Ivan Micura, a prominent Slovak who
had constantly opposed the Nazi domina,tion of Central
Europe~ were arrested in their homes, deported to Russia
and never heard from a,gain.
Gradually the immense police apparatus turned its
energies to "prdblems of socialization." Afl persons who
possessed some property were put on a list of suspicious
persons. The following document gives a good illustration
of this process:
"Recorded on September 12, 1945, at 1100 hours in
the office of the District National Committee in Novy
Bydzov.
"The Chairman of the District National Committee
of Novy Bydzov, in accordance with orders received from
the Minister of Food Supply, Mr. Vaclav Majer, and the
Provincial National Committee, issues the following order
to Ladislav Stulik, milrler in Hradisko:
"I order you to revoke, at not later than 4 p. m. of
this day, the complaints which you have submitted to the
district· court of justice on behalf of the millers' union;
if you should not comply with this order I shall have you
arrested at 6 p. m. I also order you to refrain from any

�16

SLOVAKIA

participation in public life. The police measures mentioned
above will also be applied to the members of your family,
if you do not comply with this order."
"Gestapoism"
At the same time a wave of cruel hatred travelled
from one individual to another. Perhaps the majority of
the Czechs were suddenly ready to suspect, to denounce,
to arrest, and to torture their neighbors. In a town in
eastern Bohemia a group of local intellectuals used to assemble every night at a given hour and to pay a visit to
the district jail where hundreds of people, suspected of
· collaboration with the Nazis during the war, were imprisoned. There they amused themselves until the small hours
by beating the prisoners with sticks and ropes. This willingness to do evil spread as an infectious disease. Someone
called it "gestapoism."
Its victims were in the first place the Sudeten Germans. Outrages were committed such as the tragic march
of death of 60,000 German speaking inhabitants of Brno,
the capital of Moravia, from that city to the Austrian border - a march during which about half of the victims miserably perished. But the same cruelties were committed by the Czechs also against other Czechs. In places
such as the Pankrac prison in Prague or the Kounicovy
Koleje in Brno, people who had been denounced by their
neighbors were, without any investigation at all, machinegunned by hundreds every night and buried in common
graves. It was on the dirty floor of a Pankrac prison cell
that death came to Emil Ha.cha, former President of Czechoslovakia, a great scholar and gentleman whose only
concern had been the welfare of his nation.
One of the prisoners, who was lucky enough to endure
the tortures and to stay alive, relates his memories: "I
saw bodies with demolished faces and without eyes, heaps
of bodies of men, women, and even children. I have heard
jailors reading names from a list of those who were to be
set free, but who had already died of starvation days before and whose bodies I myself was forced to remove from
our crowded prison cells. Twice a week I had to help load

�SLOVAKIA

17

trucks with such corpses, --corpses of those who were investigated but never reached a court of justice. I saw with
my own eyes a prisoner who had been prepared for an investigation, have his legs pierced above the heels, a rope
placed through the holes, and then suspended on a hook
in the wall. This torture, it is true, did not last long, but
when, after three years, the prisoner in question was set
free, the investigators were still unable to define the
charges a!;ainst him."
No wonder that, when the weekly paper "0bzory" was
started by the Czech People's Party in Prague, one of the
first articles submitted to the editors by a young girl, Renata J., was a treatise on fear. "We are a generation of
fear," she wrote in her manuscript, "we live in fear, we
eat in fear, fear devours our thoughts, our words - words
which we do no dare to utter... "
Such was the real Czecho-Slovakia of 1945, when Dr.
Benes was its President. People were ousted from their
jobs, their lodgings. Their properties were confiscated.
And they were unable to appeal to the law.
Little wonder, then, that the Communists made easy
game of Czecho-Slovakia .

•

•

•

WHO SAID IT?

"We can only repeat ,t hat neither Austria nor Hungary,
and prolba/bly not even Gerunany, nor even the Sfovaks, woulld
a•cce,pt in the '.l10ng rlllil tlhe existence of Czechoslovakia.
Therefore the grafting of Ozeohoslova!kia on to a Danubian
federation is hardly possjlble. In such a framewwk she wou1.d
si1mply continue to be what she was in her prevti.ous existence : an internaitiona:l oolamity. The position would ibe di,f.
ferent in the case of Bohemia and Moravia being separated
from Slovakia. The O!ften repeated argument that Czecihoslovakia',s 'breaking up into her natural components would
cause an even greaiter dislocation in the Daruufbe Basin, fails
to convince, if one realizes ,that such a parution is the essentia1l iprerequisilte of the •o reation of a greater State entity."
- F. 0. Miiksche - a Czech - in UNC0NlDITIONAL SURRENDER, pp. 216-216; Falber and Faiber, Ltd., London).

�</text>
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                  <text>1960, Vol. 10</text>
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                  <text>&lt;ul&gt;&lt;li&gt;Issue 6 [sic] (No. 31), March-June 1960.&lt;/li&gt;
&lt;li&gt;Issue 7 [sic] (No. 32), September-December 1960.&lt;/li&gt;
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                  <text>The Slovak League of America</text>
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            <elementText elementTextId="2274">
              <text>12&#13;
&#13;
SLOVAKIA&#13;
&#13;
Slovanics" grammar is a real possibility. I believe that it&#13;
could be drawn up along the lines presented in this article.&#13;
Of course, it would require the careful, studious efforts&#13;
of someone well acquainted with the Slovanic languages&#13;
or at least with one of them. But I feel it can be done.&#13;
At least the possibility should be explored and an attempt&#13;
made in .that direction. Perhaps if we Slovaks ignore this&#13;
project, some one of our kindred Slavs may take it up,&#13;
using his tongue instead of ours as the basis.&#13;
The Slav languages certainly should be taught in our&#13;
schools. But if they are to be, a Slovanic grammar is&#13;
needed. Slovak can offer itself as the key ingredient in&#13;
such a book, since it possesses the qualirty of representatives among the Slavic vernaculars. What is requisite,&#13;
therefore, is a recognition of the needs for and feasibility&#13;
of a "High School Slovanics" book, and then the efforts&#13;
of our Slovak-American intelligentsia to prepare it. In this&#13;
way, the great culture of our tiny nation would make still&#13;
another contribution to the advancement of world knowledge and culture. - (MOST," Vol. 5, No. 2) .&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
THE BIRTH OF A SATELLITE&#13;
By Bohdan Chudoba&#13;
(It is ofiten maintained that Czecho-Slovaikiia became a s·a tellite&#13;
of Moscow in February, 1948, when the communists gained full&#13;
power in Prague. In the following article Pr&lt;Yfessor Bohdan Chudio'ba&#13;
of New York, a noted historian and forimer leading Czech -politician,&#13;
very clearly -i lluminates the Czecho-Slovaik situation after World&#13;
War II and the disastrous role that Czecho~ovaikia's foruner President Edward Benes played when, long before '1'94'8, he paved the&#13;
way for the commun,ist seizure o,f full power in '1948.)&#13;
&#13;
When leading statesmen of the Allied Powers met at&#13;
Teheran in 1943 and President Roosevelt ha,d to decide&#13;
whether or not to support ChurchiH's plan to invade the&#13;
Balkans and keep the Red Army out of Central Europe,&#13;
the conference had the spectacle of Edward Benes journeying solemnly from London to Moscow where, on December 12, he signed a new treaty between Czecho-Slovalda&#13;
and the Soviet Union, binding himself and his (provisional)&#13;
government to dissolve all "anti-communist organizations&#13;
&#13;
SLOVAKIA&#13;
&#13;
13&#13;
&#13;
in his country. His voyage to Moscow had been prepared&#13;
long before by his chief advisor, the late Hubert Ripka.&#13;
Speaking over the Moscow broadcasting system on&#13;
December 21, 1943, Dr. Benes declared: "In 1938 we were&#13;
deserted by the Western Democracies and then subjugated&#13;
by the Nazis; only the Soviet Union remained faithful to&#13;
us." That was not true. Benes knew very well that in 1938&#13;
the Soviets had refused to give any precise answer to the&#13;
Czecho-Slovak High Command's request for military aid&#13;
in the eventuality of war with Hitler Germany. He also&#13;
accompanied this false strutement by another declaration&#13;
which can be regarded as the core of his policy. He said:&#13;
"This journey of mine is the necessary result, the logical&#13;
conclusion, and the final evolutionary achievement of the&#13;
Czech policy of the last hundred years, a result made possible by the Russian revolution of the last war." Beware&#13;
of ideologists who consider their achievements as final.&#13;
Benes was not satisfied with placing himself in the&#13;
service of the Krem1lin. Although perfectly aware of the&#13;
mass graves of Polish officers murdered by the Bolshevists in Katyn in 1944, he persuaded Stanislaus Mikolajczyk to quit the legitimate Polish exile government in&#13;
London and to join the puppet government set up by the&#13;
Soviets in Lublin, Eastern Poland. This adventure ended&#13;
in Mikolajczyk's flight to the West in 1947.&#13;
Most of Benes' aides were enthusiastic members of the&#13;
Socialist avant-garde. Hubert Ripka, the most cunning&#13;
among them, had already developed a far-reaching program which he published in England in 1945 entitled&#13;
"Czechoslovakia in the New Europe." "Our alliance with&#13;
the Soviet Union," he declared, "requires a new orientation&#13;
of our cultural policy; it is necessary that all anti-Soviet&#13;
elements be eliminated from our schools, educational institutions, and from our literature." Ripka's best disciple, Ivo&#13;
Duchacek, went even further, saying in his book "Along&#13;
the Road to Moscow" (London 1944): "This immense conflagration is far more than a flickering flame on which&#13;
people could warm their soup, people who, until yesterday,&#13;
had made a career out of criticizing Lenin's interpretation&#13;
of Marx."&#13;
&#13;
14&#13;
&#13;
SLOVAKIA&#13;
&#13;
Benes Moves to Moscow&#13;
&#13;
Early in H)45 Benes made his final decision. Accompanied by Jari Sramek and the other ministers of his ca:binet he moved from London to Moscow preferring to reenter his country with the Red Army rather than with the&#13;
Western liberation troops. In Moscow Benes' star began&#13;
to decline. He had to nominate a new cabinet in which&#13;
staunch communists held the key positions.&#13;
The Soviets were probably not quite sure yet of Czecho-Slovakia. They had freed General Prchala's troops&#13;
from the concentration camps and sent them, under the&#13;
command of a man named Svoboda, to the Dukla Pass in&#13;
the Ca:r,pathians. There most of these young Czech soldiers found their death. But the Soviets still wanted Benes'&#13;
help. They used the first stop t!he provisional Czecho~lovak&#13;
Government had to make on Czecho-Slovak soil in the&#13;
wake of the Red Army, to proclaim a political manifesto&#13;
that bound Benes and his friends even closer to Moscow&#13;
than the treaty of 1943.&#13;
The Kosice Program&#13;
The Kosice Program, as th:is manifesto is usually&#13;
called, achieved two things with one stroke: It set the&#13;
Communist P.arity on its way to final domination of Czecho-Slovakia and it committed the non-Communist members of the Government to help the Communists achieve&#13;
this aim. It also enacted a decision which had been taken&#13;
by the Benes group as early as 1943 in London: the expulsion of the Sudeten Germans as well as of the Magyarspeaking population of Czecho-Slovakia. Later we were&#13;
to pay dearly for this blindness.&#13;
One thing was o·bvious from the very beginning t o&#13;
any reader of the Kosice program : it was directed against&#13;
the Czecho-Slovak constitution of 1920. Everyone who had&#13;
signed it could, according to the laws of the Republic,&#13;
have been summoned before a court and condemned for&#13;
high treason. The two parits of the document which were&#13;
most obviously undemocratic were those concerned with&#13;
the nationalization of basic industry and the ban of nonCommunist or non-Socialist political parties.&#13;
&#13;
SLOVAKIA&#13;
&#13;
15&#13;
&#13;
The announcemen t of the program caused much anxiety throughout the country. But the note of triumph of&#13;
Socialist propaganda became louder and louder as the&#13;
President approached Prague and culminated in his message to the provisional Parliament whose members were&#13;
all appointed by Dr. Benes, and which had .assembled in&#13;
Prague on October 28, 1945. "Today," tlhe message read,&#13;
"we are betaking ourselves along a path which is to lead&#13;
to the socialization of modern society." The President&#13;
wholehearted ly endorsed the Kosice program.&#13;
Secret Police Early Established&#13;
Immediately after liberation, poiice forces, the SNB,&#13;
the STB, and the ZOB, organized throughout the country&#13;
under the auspices of .the Red Army, were to solve thd&#13;
problems. Any,body arrested by them could have been&#13;
retained ind~inljtely. Those beaten to death in the prison&#13;
cells or deported to Siberia have left no traces. Democratic&#13;
politidans, such as Ivan Micura, a prominent Slovak who&#13;
had constantly opposed the Nazi domina,tion of Central&#13;
Europe~ were arrested in their homes, deported to Russia&#13;
and never heard from a,gain.&#13;
Gradually the immense police apparatus turned its&#13;
energies to "prdblems of socialization." Afl persons who&#13;
possessed some property were put on a list of suspicious&#13;
persons. The following document gives a good illustration&#13;
of this process:&#13;
"Recorded on September 12, 1945, at 1100 hours in&#13;
the office of the District National Committee in Novy&#13;
Bydzov.&#13;
"The Chairman of the District National Committee&#13;
of Novy Bydzov, in accordance with orders received from&#13;
the Minister of Food Supply, Mr. Vaclav Majer, and the&#13;
Provincial National Committee, issues the following order&#13;
to Ladislav Stulik, milrler in Hradisko:&#13;
"I order you to revoke, at not later than 4 p. m. of&#13;
this day, the complaints which you have submitted to the&#13;
district· court of justice on behalf of the millers' union;&#13;
if you should not comply with this order I shall have you&#13;
arrested at 6 p. m. I also order you to refrain from any&#13;
&#13;
16&#13;
&#13;
SLOVAKIA&#13;
&#13;
participation in public life. The police measures mentioned&#13;
above will also be applied to the members of your family,&#13;
if you do not comply with this order."&#13;
"Gestapoism"&#13;
At the same time a wave of cruel hatred travelled&#13;
from one individual to another. Perhaps the majority of&#13;
the Czechs were suddenly ready to suspect, to denounce,&#13;
to arrest, and to torture their neighbors. In a town in&#13;
eastern Bohemia a group of local intellectuals used to assemble every night at a given hour and to pay a visit to&#13;
the district jail where hundreds of people, suspected of&#13;
· collaboration with the Nazis during the war, were imprisoned. There they amused themselves until the small hours&#13;
by beating the prisoners with sticks and ropes. This willingness to do evil spread as an infectious disease. Someone&#13;
called it "gestapoism."&#13;
Its victims were in the first place the Sudeten Germans. Outrages were committed such as the tragic march&#13;
of death of 60,000 German speaking inhabitants of Brno,&#13;
the capital of Moravia, from that city to the Austrian border - a march during which about half of the victims miserably perished. But the same cruelties were committed by the Czechs also against other Czechs. In places&#13;
such as the Pankrac prison in Prague or the Kounicovy&#13;
Koleje in Brno, people who had been denounced by their&#13;
neighbors were, without any investigation at all, machinegunned by hundreds every night and buried in common&#13;
graves. It was on the dirty floor of a Pankrac prison cell&#13;
that death came to Emil Ha.cha, former President of Czechoslovakia, a great scholar and gentleman whose only&#13;
concern had been the welfare of his nation.&#13;
One of the prisoners, who was lucky enough to endure&#13;
the tortures and to stay alive, relates his memories: "I&#13;
saw bodies with demolished faces and without eyes, heaps&#13;
of bodies of men, women, and even children. I have heard&#13;
jailors reading names from a list of those who were to be&#13;
set free, but who had already died of starvation days before and whose bodies I myself was forced to remove from&#13;
our crowded prison cells. Twice a week I had to help load&#13;
&#13;
SLOVAKIA&#13;
&#13;
17&#13;
&#13;
trucks with such corpses, --corpses of those who were investigated but never reached a court of justice. I saw with&#13;
my own eyes a prisoner who had been prepared for an investigation, have his legs pierced above the heels, a rope&#13;
placed through the holes, and then suspended on a hook&#13;
in the wall. This torture, it is true, did not last long, but&#13;
when, after three years, the prisoner in question was set&#13;
free, the investigators were still unable to define the&#13;
charges a!;ainst him."&#13;
No wonder that, when the weekly paper "0bzory" was&#13;
started by the Czech People's Party in Prague, one of the&#13;
first articles submitted to the editors by a young girl, Renata J., was a treatise on fear. "We are a generation of&#13;
fear," she wrote in her manuscript, "we live in fear, we&#13;
eat in fear, fear devours our thoughts, our words - words&#13;
which we do no dare to utter... "&#13;
Such was the real Czecho-Slovakia of 1945, when Dr.&#13;
Benes was its President. People were ousted from their&#13;
jobs, their lodgings. Their properties were confiscated.&#13;
And they were unable to appeal to the law.&#13;
Little wonder, then, that the Communists made easy&#13;
game of Czecho-Slovakia .&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
WHO SAID IT?&#13;
&#13;
"We can only repeat ,t hat neither Austria nor Hungary,&#13;
and prolba/bly not even Gerunany, nor even the Sfovaks, woulld&#13;
a•cce,pt in the '.l10ng rlllil tlhe existence of Czechoslovakia.&#13;
Therefore the grafting of Ozeohoslova!kia on to a Danubian&#13;
federation is hardly possjlble. In such a framewwk she wou1.d&#13;
si1mply continue to be what she was in her prevti.ous existence : an internaitiona:l oolamity. The position would ibe di,f.&#13;
ferent in the case of Bohemia and Moravia being separated&#13;
from Slovakia. The O!ften repeated argument that Czecihoslovakia',s 'breaking up into her natural components would&#13;
cause an even greaiter dislocation in the Daruufbe Basin, fails&#13;
to convince, if one realizes ,that such a parution is the essentia1l iprerequisilte of the •o reation of a greater State entity."&#13;
- F. 0. Miiksche - a Czech - in UNC0NlDITIONAL SURRENDER, pp. 216-216; Falber and Faiber, Ltd., London).&#13;
&#13;
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                <text>The Birth of a Satellite</text>
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                <text>Bohdan Chudoba&#13;
Slovakia, Vol. 10, No. 6 (31), March-June 1960&#13;
pp. 12-17</text>
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                    <text>18

SLOVAKIA

MOSOOW'S SMOKE SCREEN IN SWVAKIA
Heinrich Kuhn
Slovakia and .the Sudetenland were ever a thorn in the
side of the Prague government. After the Sudeten German
problem appeared to have been settled by the expulsions
of 1945-46, Slovakia striving for autonomy remained the
only threat to the integrity of a Communist-ruled CzechoSlovakia.
It is obvious from the Soviet Union's plans for Slovakia for 1961 to 1965 that the question of a Slovak Soviet
Republic is no utopian dream. Even prior to the implementation of this plan an industrial potential is supposed to
arise in Slovakia, designed to overshadow the economic
and industrial supremacy of the historic Bohemian countries as they relate to Slovakia. All this is at the express
behest of Moscow.

Dr. Henrick Kuhn is Secret,a,ry-General of the Sudeten German Archive in Munich and Associate Editor of
the "Sudeten Bulletin," a monthly central European review.
In East Slovakia a steel and iron coittbinate is planned,
near Trnava an atomic energy plant, on the Vah River a
large petroleum refinery, and a nitrogen plant based on
natural gas in the south Slovakian town of Sara. It is
noteworthy in this connection that natural gas is to be
piped in from the gas field of Zwerndorf on the AustrianCzecho-Slovak border. It is a known fact that only 1/ 7
of the natural gas supplies lie within Czech territory. This
means that the proposed nitrogen plant will of necessity
draw on supplies of natural gas that are actually reserved
for use by Austria.
Of extreme economic importance is the iron and steel
combinate in East Slovakia, known in the West as the
Huko Project. Steel production here should reach - according to plan - more than three million tons by 1965.
The struggle for this project has long been going on for
ten long years. In 1948 under the first secretary of
the Communist Party, Rudolf Slansky, work was begun on ·

�SLOVAKIA

19

this gigantic project with the setting up of a housing project completed in 1952. With Slansky's arrest in 1950 the
work was suspended, Slansky was even accused in the
course of a mock trial of a "utopian plan" namely, the
erecting of the steel and iron combinate which was termed
responsible for the disorganization of the Czecho-Slovak
economy.
Moscow instructions for forced economic development in Slovakia have led to violent discord within leading
circles of the Communist Party in Prague. Moscow has
officially justified these plans by saying it chose Slovakia for economic expansion because of that country's advantageous traffic connections with .the rest of the east
block States, in particular with the Soviet Union, and because of a greater Slovak labor reservoir.
The "Czechoslovak" wing within the Communist Party is very skeptical as to the Moscow proposition, fearing rightly that this intensive expansion of Slovakia will
mean the beginning of the end of Czecho-Slovakia and the
first step toward a Slovak Soviet Republic. Czecho-Slovakia is the only StaJte in the people's democratic sphere with
two Communist parties - the Communist Party of Czecho-Slovakia and the Slovak Communist Party - which
are united only at a top echelon level.
There has been autonomist and separatist agitation
Slovakia ever since ,t he founding of Czecho-Slovakia and
these tendencies have not decreased. They have continued
on through the Hlinka and Tiso era and "glorified memories of a Slovak uprising," down to the present.
Not until very recent times has Prague voiced severe
opposition to this Slovak agitation. During the Christmas
season of 1957 a group of Slovak Communists, while calling on party general-secretary Antonin Novotny at the
Hradcany in Prague, simply disappeared. No trace of
them has been found to this very day. Even Karel Bacilek,
a Czech, presently secretary of the Communist Party of
Slovakia, let loose such a barrage of deprecatory remarks
against his separatist compatriots that one might have
thought Slovak revolution was imminent. Another sign of
the Prague government's fear of Slovak popular opposi-

�20

SLOVAKIA

tion is reflected in the earlier mentioned mock trials against
"Slovak fascists" accused of having murdered Communist
partisans thiriteen years previously.
To be sure Prague has accepted without visible opposition the economic instructions handed them by Moscow,
but at the same time has intensified the developmenit of
nuclear industries which serves at least as an economic
coun:terpoise to a strongly growing Slovak industrial potential.
A series of atomic energy plants are planned by 1967
with a capacity capable of pushing heavy industry to such
a point that Czecho-Slovakia will become the second most
important industrial factor within the Soviet sphere nexit
to China.
Evidence of the progress being made by Czecho-Slovak nuclear research is mirrored in the fact that Czech
nuclear physicists have devised a new industrially practical method of isolating natural uranium. They make use
of ionic exchange in highly molecular insoluble matter
which was developed in the Institute for Synthetic Resins
and Varnishes in Pardubice. The purity of the uranium
derived by this method is said to be even greater.
The uranium slated for use for the new atomic energy
plants is derived from the native mines of St. Joachimsthal
and Pfibram. First, however, it goes to the Soviet Union
where Moscow decides how much shall stay there and how
much shall go abroad, including Czecho-Slovakia. Thus
Prague is kept under constant economic pressure, with
Moscow's political plans becoming more and more obvious
despite the smoke screen of economic camouflage .

•

•

•

WHO SAID IT?

"Today more than ever before, I cannot stop believing
that a free and independent Czecho-Slovakia CaJD exist only
in Europe that is brought to balance, where the West and
Russia find a proper agreement to collaborate. Even the
evenis of February 1948 could not shake me from this conviction, which remains the basis of my whole conception of
national politics." - (The late Dr. Hubert Ripka, right-hand
man of Dr. Edward Benes, FIGARO, Paris, April 4, 1949.)

�</text>
                  </elementText>
                  <elementText elementTextId="2269">
                    <text>18

SLOVAKIA

MOSOOW'S SMOKE SCREEN IN SWVAKIA
Heinrich Kuhn
Slovakia and .the Sudetenland were ever a thorn in the
side of the Prague government. After the Sudeten German
problem appeared to have been settled by the expulsions
of 1945-46, Slovakia striving for autonomy remained the
only threat to the integrity of a Communist-ruled CzechoSlovakia.
It is obvious from the Soviet Union's plans for Slovakia for 1961 to 1965 that the question of a Slovak Soviet
Republic is no utopian dream. Even prior to the implementation of this plan an industrial potential is supposed to
arise in Slovakia, designed to overshadow the economic
and industrial supremacy of the historic Bohemian countries as they relate to Slovakia. All this is at the express
behest of Moscow.

Dr. Henrick Kuhn is Secret,a,ry-General of the Sudeten German Archive in Munich and Associate Editor of
the "Sudeten Bulletin," a monthly central European review.
In East Slovakia a steel and iron coittbinate is planned,
near Trnava an atomic energy plant, on the Vah River a
large petroleum refinery, and a nitrogen plant based on
natural gas in the south Slovakian town of Sara. It is
noteworthy in this connection that natural gas is to be
piped in from the gas field of Zwerndorf on the AustrianCzecho-Slovak border. It is a known fact that only 1/ 7
of the natural gas supplies lie within Czech territory. This
means that the proposed nitrogen plant will of necessity
draw on supplies of natural gas that are actually reserved
for use by Austria.
Of extreme economic importance is the iron and steel
combinate in East Slovakia, known in the West as the
Huko Project. Steel production here should reach - according to plan - more than three million tons by 1965.
The struggle for this project has long been going on for
ten long years. In 1948 under the first secretary of
the Communist Party, Rudolf Slansky, work was begun on ·

�SLOVAKIA

19

this gigantic project with the setting up of a housing project completed in 1952. With Slansky's arrest in 1950 the
work was suspended, Slansky was even accused in the
course of a mock trial of a "utopian plan" namely, the
erecting of the steel and iron combinate which was termed
responsible for the disorganization of the Czecho-Slovak
economy.
Moscow instructions for forced economic development in Slovakia have led to violent discord within leading
circles of the Communist Party in Prague. Moscow has
officially justified these plans by saying it chose Slovakia for economic expansion because of that country's advantageous traffic connections with .the rest of the east
block States, in particular with the Soviet Union, and because of a greater Slovak labor reservoir.
The "Czechoslovak" wing within the Communist Party is very skeptical as to the Moscow proposition, fearing rightly that this intensive expansion of Slovakia will
mean the beginning of the end of Czecho-Slovakia and the
first step toward a Slovak Soviet Republic. Czecho-Slovakia is the only StaJte in the people's democratic sphere with
two Communist parties - the Communist Party of Czecho-Slovakia and the Slovak Communist Party - which
are united only at a top echelon level.
There has been autonomist and separatist agitation
Slovakia ever since ,t he founding of Czecho-Slovakia and
these tendencies have not decreased. They have continued
on through the Hlinka and Tiso era and "glorified memories of a Slovak uprising," down to the present.
Not until very recent times has Prague voiced severe
opposition to this Slovak agitation. During the Christmas
season of 1957 a group of Slovak Communists, while calling on party general-secretary Antonin Novotny at the
Hradcany in Prague, simply disappeared. No trace of
them has been found to this very day. Even Karel Bacilek,
a Czech, presently secretary of the Communist Party of
Slovakia, let loose such a barrage of deprecatory remarks
against his separatist compatriots that one might have
thought Slovak revolution was imminent. Another sign of
the Prague government's fear of Slovak popular opposi-

�20

SLOVAKIA

tion is reflected in the earlier mentioned mock trials against
"Slovak fascists" accused of having murdered Communist
partisans thiriteen years previously.
To be sure Prague has accepted without visible opposition the economic instructions handed them by Moscow,
but at the same time has intensified the developmenit of
nuclear industries which serves at least as an economic
coun:terpoise to a strongly growing Slovak industrial potential.
A series of atomic energy plants are planned by 1967
with a capacity capable of pushing heavy industry to such
a point that Czecho-Slovakia will become the second most
important industrial factor within the Soviet sphere nexit
to China.
Evidence of the progress being made by Czecho-Slovak nuclear research is mirrored in the fact that Czech
nuclear physicists have devised a new industrially practical method of isolating natural uranium. They make use
of ionic exchange in highly molecular insoluble matter
which was developed in the Institute for Synthetic Resins
and Varnishes in Pardubice. The purity of the uranium
derived by this method is said to be even greater.
The uranium slated for use for the new atomic energy
plants is derived from the native mines of St. Joachimsthal
and Pfibram. First, however, it goes to the Soviet Union
where Moscow decides how much shall stay there and how
much shall go abroad, including Czecho-Slovakia. Thus
Prague is kept under constant economic pressure, with
Moscow's political plans becoming more and more obvious
despite the smoke screen of economic camouflage .

•

•

•

WHO SAID IT?

"Today more than ever before, I cannot stop believing
that a free and independent Czecho-Slovakia CaJD exist only
in Europe that is brought to balance, where the West and
Russia find a proper agreement to collaborate. Even the
evenis of February 1948 could not shake me from this conviction, which remains the basis of my whole conception of
national politics." - (The late Dr. Hubert Ripka, right-hand
man of Dr. Edward Benes, FIGARO, Paris, April 4, 1949.)

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                  <text>&lt;ul&gt;&lt;li&gt;Issue 6 [sic] (No. 31), March-June 1960.&lt;/li&gt;
&lt;li&gt;Issue 7 [sic] (No. 32), September-December 1960.&lt;/li&gt;
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              <text>18&#13;
&#13;
SLOVAKIA&#13;
&#13;
MOSOOW'S SMOKE SCREEN IN SWVAKIA&#13;
Heinrich Kuhn&#13;
Slovakia and .the Sudetenland were ever a thorn in the&#13;
side of the Prague government. After the Sudeten German&#13;
problem appeared to have been settled by the expulsions&#13;
of 1945-46, Slovakia striving for autonomy remained the&#13;
only threat to the integrity of a Communist-ruled CzechoSlovakia.&#13;
It is obvious from the Soviet Union's plans for Slovakia for 1961 to 1965 that the question of a Slovak Soviet&#13;
Republic is no utopian dream. Even prior to the implementation of this plan an industrial potential is supposed to&#13;
arise in Slovakia, designed to overshadow the economic&#13;
and industrial supremacy of the historic Bohemian countries as they relate to Slovakia. All this is at the express&#13;
behest of Moscow.&#13;
&#13;
Dr. Henrick Kuhn is Secret,a,ry-General of the Sudeten German Archive in Munich and Associate Editor of&#13;
the "Sudeten Bulletin," a monthly central European review.&#13;
In East Slovakia a steel and iron coittbinate is planned,&#13;
near Trnava an atomic energy plant, on the Vah River a&#13;
large petroleum refinery, and a nitrogen plant based on&#13;
natural gas in the south Slovakian town of Sara. It is&#13;
noteworthy in this connection that natural gas is to be&#13;
piped in from the gas field of Zwerndorf on the AustrianCzecho-Slovak border. It is a known fact that only 1/ 7&#13;
of the natural gas supplies lie within Czech territory. This&#13;
means that the proposed nitrogen plant will of necessity&#13;
draw on supplies of natural gas that are actually reserved&#13;
for use by Austria.&#13;
Of extreme economic importance is the iron and steel&#13;
combinate in East Slovakia, known in the West as the&#13;
Huko Project. Steel production here should reach - according to plan - more than three million tons by 1965.&#13;
The struggle for this project has long been going on for&#13;
ten long years. In 1948 under the first secretary of&#13;
the Communist Party, Rudolf Slansky, work was begun on ·&#13;
&#13;
SLOVAKIA&#13;
&#13;
19&#13;
&#13;
this gigantic project with the setting up of a housing project completed in 1952. With Slansky's arrest in 1950 the&#13;
work was suspended, Slansky was even accused in the&#13;
course of a mock trial of a "utopian plan" namely, the&#13;
erecting of the steel and iron combinate which was termed&#13;
responsible for the disorganization of the Czecho-Slovak&#13;
economy.&#13;
Moscow instructions for forced economic development in Slovakia have led to violent discord within leading&#13;
circles of the Communist Party in Prague. Moscow has&#13;
officially justified these plans by saying it chose Slovakia for economic expansion because of that country's advantageous traffic connections with .the rest of the east&#13;
block States, in particular with the Soviet Union, and because of a greater Slovak labor reservoir.&#13;
The "Czechoslovak" wing within the Communist Party is very skeptical as to the Moscow proposition, fearing rightly that this intensive expansion of Slovakia will&#13;
mean the beginning of the end of Czecho-Slovakia and the&#13;
first step toward a Slovak Soviet Republic. Czecho-Slovakia is the only StaJte in the people's democratic sphere with&#13;
two Communist parties - the Communist Party of Czecho-Slovakia and the Slovak Communist Party - which&#13;
are united only at a top echelon level.&#13;
There has been autonomist and separatist agitation&#13;
Slovakia ever since ,t he founding of Czecho-Slovakia and&#13;
these tendencies have not decreased. They have continued&#13;
on through the Hlinka and Tiso era and "glorified memories of a Slovak uprising," down to the present.&#13;
Not until very recent times has Prague voiced severe&#13;
opposition to this Slovak agitation. During the Christmas&#13;
season of 1957 a group of Slovak Communists, while calling on party general-secretary Antonin Novotny at the&#13;
Hradcany in Prague, simply disappeared. No trace of&#13;
them has been found to this very day. Even Karel Bacilek,&#13;
a Czech, presently secretary of the Communist Party of&#13;
Slovakia, let loose such a barrage of deprecatory remarks&#13;
against his separatist compatriots that one might have&#13;
thought Slovak revolution was imminent. Another sign of&#13;
the Prague government's fear of Slovak popular opposi-&#13;
&#13;
20&#13;
&#13;
SLOVAKIA&#13;
&#13;
tion is reflected in the earlier mentioned mock trials against&#13;
"Slovak fascists" accused of having murdered Communist&#13;
partisans thiriteen years previously.&#13;
To be sure Prague has accepted without visible opposition the economic instructions handed them by Moscow,&#13;
but at the same time has intensified the developmenit of&#13;
nuclear industries which serves at least as an economic&#13;
coun:terpoise to a strongly growing Slovak industrial potential.&#13;
A series of atomic energy plants are planned by 1967&#13;
with a capacity capable of pushing heavy industry to such&#13;
a point that Czecho-Slovakia will become the second most&#13;
important industrial factor within the Soviet sphere nexit&#13;
to China.&#13;
Evidence of the progress being made by Czecho-Slovak nuclear research is mirrored in the fact that Czech&#13;
nuclear physicists have devised a new industrially practical method of isolating natural uranium. They make use&#13;
of ionic exchange in highly molecular insoluble matter&#13;
which was developed in the Institute for Synthetic Resins&#13;
and Varnishes in Pardubice. The purity of the uranium&#13;
derived by this method is said to be even greater.&#13;
The uranium slated for use for the new atomic energy&#13;
plants is derived from the native mines of St. Joachimsthal&#13;
and Pfibram. First, however, it goes to the Soviet Union&#13;
where Moscow decides how much shall stay there and how&#13;
much shall go abroad, including Czecho-Slovakia. Thus&#13;
Prague is kept under constant economic pressure, with&#13;
Moscow's political plans becoming more and more obvious&#13;
despite the smoke screen of economic camouflage .&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
WHO SAID IT?&#13;
&#13;
"Today more than ever before, I cannot stop believing&#13;
that a free and independent Czecho-Slovakia CaJD exist only&#13;
in Europe that is brought to balance, where the West and&#13;
Russia find a proper agreement to collaborate. Even the&#13;
evenis of February 1948 could not shake me from this conviction, which remains the basis of my whole conception of&#13;
national politics." - (The late Dr. Hubert Ripka, right-hand&#13;
man of Dr. Edward Benes, FIGARO, Paris, April 4, 1949.)&#13;
&#13;
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                    <text>SLOVAKIA

21

STATISTICS AND POLITICS
Francis Vnuk

I.
On November 2, 1938, in Vienna, by an arbitrary award
of Germany and Italy, Czecho-Slova kia was forced to cede
to Hungary 10,432 km2 of Slovak territory in which there
lived according to Slovak statistics: (1) 276,287 Slovaks,
505,808 Magyars, and 75,688 others (Germans, Jews, Ruthenes, etc.) and according to Magyar-Hung arian claims: (2)
727,297 Magyars, 121,890 Slovaks and 12,456 others (mostly Germans).
The loss was considered by the Slovaks to be an utter
disregard of justice and an improper application of ethnic
principles. As such it was intensely resented and was a
cause of constant friction between Slovakia and Hungary
during the war period.
Every student of modern European history must b
struck by the tremendous discrepancies in statistical data
claimed as correct by both contesting parties. It seems
that in politica..l statistics even mathematics cease to be an
"exact" science.
In Vienna the Magyars had the advantage (which was
a serious setback to the Slovaks) of demanding and then
obtaining application of those rules which were used by
the Germans in the solution of the Sudeten question. The
Germans took the 1910 census as the guiding principle of
"ethnic" r,atification of the "Versailles-Di ktait." Due to this
most unfortunaite precedent the Magyars obtained at Vienna far more favorable treatment than they would have received if the actual ethnographic aspects were taken into
account.
The Slovaks contested the validity of the Hungarian
statistics of 1910 on several grounds. They maintained
that the statistics were not reliable since they did not
consider nationality as such and that they were obtained
by Magyar or pro-Magyar census takers at the peak of
Magyarization to the subsequent detriment of the non-Ma-

�22

SLOVAKIA

gyar nationalities. (3) These arguments are worthy of a
brief analysis.
II.
The concept of nationaUty in Magyar eyes had some
puzzling and even contradictory features. The existence
of nationality was admitted; its rights were legalized in
one of the best nationality laws ever drafted.(4) Yet the
law was an abysmal failure. It was never put into practice,
but remained a dead letter. Normally where there is a nationality there is also a nation. But in Hungary, whi,le there
was a Slovak nationality, according to S. Tisza "there was
no such thing as the Slovak na:tion." In Magy,ar terminology one oould not be a Slovak, German or a Rumanian,
but only a Slovak-, German-, or Rumani'an-speaking Hungarian. Consequently the census questionnaires did not
inquire into one's nationality, but they wanted to know
what language was used. (5) If a person spoke several languages and one of them was Magyar, that was a satisfactory qualificaition to classify him as a Magyar. It was left
to Tiso to point out this unusual fact to the Hungarian negotiators in Komarno in Ootober 1938. When they ins1sted
that the statistics of 1910 should be taken as a basis for
discussion, Tiso told them bluntly: "That would be a blatant denial of justice. You know very we11 how these figures were arrived at. You never asked us what was our
nationality. You simply said to us: 'You can speak Magyar, ergo you are Magyars.' In this manner I was counted as a Magyar 81gainst my wishes and feelings." (6) This
is, in a nutshell, an eloquent example of "reliability" of the
Hungarian statistics, but unfurtunately rut .that time such
arguments did not carry much weight with the Germans
whose opinion was to be decisive. (7) Bureaucratically
trained German minds were still obsessed with the sanctity of written records and subconsciously sentimental
about the Magyars as co-victims of a similar treatment to
that imposed on the Germans in Versailles.
Ill

A close look at the official Hungarian statistics of the
1900-1910 decade reveals a very serious weakening of

�SLOVAKIA

23

the Slov:ak element. Nowhere else in Hungary was the magyarization process making such inroads as in Slovakia (8)
(which the Magyars preferred to call "Felvidek")
1-900

11910

Papula,tilOn Charuge

I Total I % ·I 11dtal I % !Iner.ease !!Decrease I %
Magyars
8,651,520j51.4 9,944,627•154.5111,293,'10711
+ 14.9
GerJ'lj.ans
1,999,060111.9 11',903,357 )10.4
95.703 - 4.8
Srovaks
55,808- 2.8
12,002,16511.91,94'6,357,lll0.7
Rumanians
2,798,55916.6 2,&gt;94!8,100 116.1 149,627
+ 5.4
Yugoslaivs
629;169 3.7 656,324 3.6
39,496
+ 6.3
R'll!thenes
4124,774 2.5 4164,270 2.5
27,155
+ 6.4
Othe~s
33•3 ,308 2 .0 401,4'12 2.2
68,404
1+ 20.5
------N ation,ality

According to the above table the net population increase in 1900-1910 amounted to 1,426,278, which, however, included numerical decreases of two nationalities
(Slovaks and Germans), small increases in other non-Magyar nationalities and an unpropor.tionaUy big increase in
the dominant Magyar nationality. The figure becomes even
more striking when one considers that out of each 1000
peI'sons in the 1900-1910 population increase 907 were Magyars and only 93 non-Magyars. The Magyar nationality
increased by 14.9 per cent while the total increase of nonMagyar nationalities was only 1.6 per cent.
The extent of the denationaHzation policy pursued by
the Hungarian government becomes very revealing when
the national increase, due to the difference between births
and deaths and the migratory factors is considered. The
number of births and the mortality figures .per 1,000 population are given in the following table for the years 1900
and 1910:
YEAR 1900
Nati:onality

Magyars
Germans
Slovaks
Rumanians
Ruthenes
Yugoslavs
-

I •B om I

Died

39.1
36.7
43.9
37.7
42.3
42.6

25.7
25.0
29.7
28.8
27.5
34.4

- --

YEAR 1910
ID.ised I Increase

I Incre ase I !Bom I
13.4
11.7
14.2
8.9
14.8
8.2

-·

I

I

35.1
32.0
38.4
35.7
39.5
38.9

- ---- -

I 22.0
I

I

21.5
24.7
27.4
24.8
28.3

13.1
10.5
13.7
8.3
14.7
10.6

The table shows an even increase of various nationalities, and it is · interesting to note that on the birth and

�SLOVAKIA

24

death basis the Ruthenes and Slovaks were the fastest
growing nationalities of pre-war Hungary. There is, of
course, another factor of significant importance which in
the first decade of this century played an important part
in the population structure of old Hungary, namely emigration. For simplicity's sake the year 1910 is taken as
typical. The emigration figures per 1,000 population are
as follows:
Nationality

I
I

Emigrat ion
!balance

Number •o f / Returned
emigrants
emigra,ruts

-1.8
-6.8
-6.7
-4.1
-5.9
-2.5

0.8
2.0
2.5
1.0
2.3
1.3

2.6
8.8
9.3
5.1
8.2
3.8

Magyars
Germans
Slovaks
Rumanians
Ruthenes
Yugoslavs

The population increase per 1,000 population in the
census year 1910 should, therefore, be:
increa,se per i
IINet
1000 (derived
I from, death a•nd
Nationality

Magyars
Germans
Slovaks
Rumanians
Ruthenes
Yugoslavs

I emi,g ration data) I
11.3
3.7
7.0
4.2
8.8
8.1

.

.
Percentual mcrea:se
As estimated
Actual
from statistrcs

1.13
0.37
0.70
0.42
0.88
0.81

I

I

+ 1.49
-0.48
-0.28
+ 0.54
+ 0.64
+ 0.63

For the Slovaks these figures have a tragic significance.
It was no empty threat that the Slovak nation was faced
with its own extinction. The statistics show this. The decline of the Slovak nationality was catastrophically rapid.
In the decade 1900-19100 the SloV1ak population should
have increased by about 160,000; instead it decreased by
more than 55,000. This represents a loss of about 215,000,
i.e., nearly 11 per cent. The figures are really staggering. (9)
The Slovaks contested that this out-of-all-proporti ons
decrease cannot be explained otherwise than by contribut-

�SLOVAKIA

ing it to the falsification of results by the Hungarian census takers and/or .s tatisticians. They argued that even the
forcible and tempting means which the Mo-gyars a:s the
dominant nationality had at their disposal could not account for this terrifying decrease. There is ample evidencrthat Slovak resistance to magyarization was at least as
good as that of the Rumani1a ns and better than that of
the Ruthenes. And yet the latter two nationalities recorded
an increase where the Slovaks showed unparalleled losses.
Assimilation and denationalization are responsible for some,
fals-ifiers for the rest, so run the Slovak arguments.
The Slovak,s requested that the arbitrators in the Slovak-Magyar di-spute should rely on the Czecho-Slovak statistics of 1930 which, being of more recent date, give a
more realistic picture of the actua:1 state of affairs. The
Magyars, however, refused most steadfastly to accept the
official Czecho-Slovak statistics, giving very much the
same reasons as advanced by the Sloveks against the Magyar statistics. Apparently what was sauce for the goose
was not sauce for the gander.
IV.
It must be admitted that the Czecho-Slov,ak statistics
were not favorable to the Magyar minority in Slovakia, or
at least not as generous as the Magyars would have liked
them to be. Census returns show a considerable drop in numerical strength of the Magy,ar minority: 634,827 in 1921,
571,988 in 1930, a decrease of 9.9 per cent. It must, however, be remembered that in the same time the Slovak
minority in Trianon Hungary decreased from 142,000 to
104,000 which represents a decrease of 26.78 per cent.
And finally one has to look for the cause of statisti&lt;!al discrepancies also in the population. There the question of nationa:lity is quite frequently motivated by utilitarian and opportunist as much as national sentiments. This
is especially so with the bilingual section of the population and such indigenous groups as Jews and Gypsies who
would inva,r iably be loyal to the regime of the day. In the
old Hungarian statistics Jews and Gypsies were never considered as separate ethnic groups. On t·h e other hand they

�26

SLOVAKIA

were treated as such by Czecho-Slovak authorities. According to some estimates, this fact alone accounts for a numerical "decrease" of the Magyar minority in Slovakia,
before and after World War I, by about 80,000.
The Vienna arbitration was carried out in the atmosphere of "the spirit of the Munich Agreement." Magyar
wrongdoing faded away in the distant past, while Czech
wrongdoings - alleged or real - were still the order of
the day. All the paraphernalia of the Czech-German dispute formed the background against which the SlovakMagyar settlement was projected.
Due to the ethnographical complex of the issue it
would have been impossible to fix the Slovak-Magyar boundary to the satisfaction of both parties were the arbitrator Solomon himself. It was very much easier to draw it to
the dissatisfaction of both sides. But the arbitra,tors decided to satisfy one and wrong the other. The fateful concentration of circumstances was unfavorable to the Slovaks. Tiso, in his broadcast on November 2, 1938, announcing the results of the Vienna Award, poured out his countrymen's sorrow and bitterness; "We have become the
victims of injustice. . . Our people, through no fault of its
own, has been treated as an object and has come into a
situaition which disposed of it as a defeated enemy, without its participation and therefore against it, and often in
contradiction to the ethnic principle. 'l'he "Great Powers"
have decided, there is nothing else to do but to bow our
heads and to work; but no one can prevent us from proclaiming to the whole world that a great injustice has been
done to the Slovak people. Under the dictated peace of
Trianon, hardly 6 per cent of the Magyar people had to
live in Slovakia, whereas under the new settlement of the
Slovak frontiers nearly 20 per cent of the Slovak people
will have to live in Hungary." (10)
APPENDIX

In the tables given below the ethnical evolution of ten
towns of the Slovak-Magyar linguistic boundary is recorded. In all cases the Magyar element was on the increase
in the period 1880-1910, at the expense of the Slovak and

�27

SLOVAKIA

German component. After 1919 the process was reversen.
The rapid increase of the Slovak popufation was mostly
due to the influx of rural population to towns, the newcomers being mostly exclusively of Slovak nationality.
:POPULATION STRJUCTU'RE

Tow.n and c,e nsus year

Slovaks
Total
%

Magyars
Total
%

Germans
Total
%

Bratislava
1857
1880
1890
1900
1910
1930

4,600
7,273
a,709
10,7115
U,67G
60,013

14.5
15.7
17,2
16.7
15.3
5'8.7

2,500
7,270
10,4-S3
20;102
31,705
18,'890

7.8
15.7
20.6
31.4
41.7
16.9

.24!,732
30,440
311,404'
33,202
32,790
32,801

77.7
65.6
62.2
51.9
43.0
29.4

4,3719
10,3,1,1
9,7113
9,244
6,5417
42,24;5

39.2
40.9
40.4
23.9
15.4
74.0

2,500
10,007
10,4'21
25,996
33,350
111,504

22.5
3'9.8
43 .4
67.0
77.2
20.1

4,200
4,218
3•,891
3,'189
3,354

37.8
16.8
16.0
8.9
7.4
5.2

3,403'
5,538
4,929
Ul,462

40. 7
36.9
30.'l
92:.4

2,990
7,'2119
9,754
96'1

35. 7
47.8
59.7
4.8

1,969
2,3'12
1,636
5'1&gt;'8

23.6
15.3
10.2
2.8

1,41'9
·565
449
2,781

54.3
20.4
16.2
·86.0

1;127
2,167
2:,289
255

43.3
78.5
82.3
7.9

55

3'1
4'2
197

2.4
1.1
1.5
6,1

3,403
3,381
2,181
6,027

89,2
73•,8
~-0
97.0

200
l •,1 07
2,300

5.2
24.2

2:15

15'8

51.&gt;1
2.5

4'2
32

T78
785

5,106
7,449
8,7512:
4,974

81'.0
88.3
91.7
44.6

423

688
5,956

12.3
9.3
7.2
53.5

856
1,000
1,,6 75
8,71•5

18.0
10.4
13Jl
64.L

3,,6 09
8,1'87
10,634:
4,007

75.0
87.0
83.6
29.4

333
249
428
889

------------

Kol;ic,e '''
1857
1880
1890
1900
1&lt;910
1930

3,446

"Ruthenes omitted
Nitra
1880
1900
1910
1930

Jelsava
1880
1900
1910
H~30

Trebisov
1880
1900
1910
11930

88

5.6
2.0
0.9
0.5

Levice
1880
1900
11910
1930

198
199
214

6.7
2.4
2.,1
1..9

Lucenec
1880
1900
1910
1930

7.0
2.6
3.3

6.5

�SLOVAKIA

28

Rimavska Sobota
1:880
1900
1910
1930

443
322
468
2,939

9.5
5.3
6.9
44.8

4,102
5,424'
6,1199
3,504

,88.0
'93.5
91.8
53.4

124

Roznava
lr880
1900
1910
1930

400
233
406
2,506

9.9
4.5
6.3
42.7

3,884'
4,7,68
5,886
3,211

83,.8
92.2
9lr.2
54.4

Nove Zamky
1880
1900
1'910
1930

1,466
822
964
9,561

14.3
6.2
6.1
47.8

7,189
12,1,97
14,838
10,193

77.7
91.3
91.6
51.0

1

69

2.5
.1.2

91
116

1.8

259
173
159
170

6.3
3.3
2.5
2.9

813

8.0
2.5
2.3
1.2

340

3'77
256

u

REFERENCE S:
1 Documents British Foreign Policy, Third Series, Vol. III,

p . 225.

2 Survey of International Afifairs rn38, Vol. Ill p. 105.
3 Cf. Tiso's conversation with Ribbentrop on October 19, 1~38,
where Tiso said, "The Sl'ovarks hav,e determined and could pr,ove that
the 1910 sta'tistks were incorrect a,n d t'hat they even had been falsified ." (Doc. Ger. F1or. Pol. D., Vol. IV, p. 87.)
4 The Law of Nati-onaiities (Act 44/ 1864) is rerpr:oduiced in R. W.
Seton-Watson: Racial Problems in Hungary (Consrtahle, London, 1908),
p. 4'299-4'33. Pr:ofessor Seton-Watson gives also a penetrating a,nd· scholarly a,na.lysis of this Act. poin'ting out the differences between lofty
t,h eories a;nd l ow practices.
5 This practi,ce was followed till 1941, when for the first time
in Magyar history the nationalirty of the inhaibi'tants otf Hurugary was
ascertained.
6 A story was told in those days (most priolbalbly apocryiphal) that
after th.is point,blank-Jired reminder of Tiso, a memlber c:,f the Hungarian delegation stood up an'd, instead of a long reply, answered in
Magyar: "Igazad, s6g,or, de senrki sem .sLszi" (Y:ou are righit, brother,
rbu't rnJlbody will believe you).
7 The litalians were eager to placarte the Magyars at somebody
else's e~pense. The Slovaks knew v,e ry ,w ell tha t they could no t
expect any und,erstanding for their point c:,f view fr:om the cynical
Ciano. Jin their efforts to assure bett er terms they concenitr&lt;ated exclusively on Ribbentrop. Unforituna-tely 'he had more will than skill
to help them.
8 StaHstical data for this part oif the article come mostly from
"Magyar s:zlta:tisztikai kozlemenyek" and "Annuaire statistique de la
Repu blique Tchecoslorvaque."
9 The advance of magyarization in 1'880-1910 and the tur.n o,f the
tide after 1'919 are best soon from the sta'tistical data taJbulated in
.Aippen&lt;lix.
10 "Prager Presse," November 4, 1938. - No need to say that
Tiso was basing his statement on Czecho-Slovak ofific'ial statistics.
1

1

1

�</text>
                  </elementText>
                  <elementText elementTextId="2262">
                    <text>SLOVAKIA

21

STATISTICS AND POLITICS
Francis Vnuk

I.
On November 2, 1938, in Vienna, by an arbitrary award
of Germany and Italy, Czecho-Slova kia was forced to cede
to Hungary 10,432 km2 of Slovak territory in which there
lived according to Slovak statistics: (1) 276,287 Slovaks,
505,808 Magyars, and 75,688 others (Germans, Jews, Ruthenes, etc.) and according to Magyar-Hung arian claims: (2)
727,297 Magyars, 121,890 Slovaks and 12,456 others (mostly Germans).
The loss was considered by the Slovaks to be an utter
disregard of justice and an improper application of ethnic
principles. As such it was intensely resented and was a
cause of constant friction between Slovakia and Hungary
during the war period.
Every student of modern European history must b
struck by the tremendous discrepancies in statistical data
claimed as correct by both contesting parties. It seems
that in politica..l statistics even mathematics cease to be an
"exact" science.
In Vienna the Magyars had the advantage (which was
a serious setback to the Slovaks) of demanding and then
obtaining application of those rules which were used by
the Germans in the solution of the Sudeten question. The
Germans took the 1910 census as the guiding principle of
"ethnic" r,atification of the "Versailles-Di ktait." Due to this
most unfortunaite precedent the Magyars obtained at Vienna far more favorable treatment than they would have received if the actual ethnographic aspects were taken into
account.
The Slovaks contested the validity of the Hungarian
statistics of 1910 on several grounds. They maintained
that the statistics were not reliable since they did not
consider nationality as such and that they were obtained
by Magyar or pro-Magyar census takers at the peak of
Magyarization to the subsequent detriment of the non-Ma-

�22

SLOVAKIA

gyar nationalities. (3) These arguments are worthy of a
brief analysis.
II.
The concept of nationaUty in Magyar eyes had some
puzzling and even contradictory features. The existence
of nationality was admitted; its rights were legalized in
one of the best nationality laws ever drafted.(4) Yet the
law was an abysmal failure. It was never put into practice,
but remained a dead letter. Normally where there is a nationality there is also a nation. But in Hungary, whi,le there
was a Slovak nationality, according to S. Tisza "there was
no such thing as the Slovak na:tion." In Magy,ar terminology one oould not be a Slovak, German or a Rumanian,
but only a Slovak-, German-, or Rumani'an-speaking Hungarian. Consequently the census questionnaires did not
inquire into one's nationality, but they wanted to know
what language was used. (5) If a person spoke several languages and one of them was Magyar, that was a satisfactory qualificaition to classify him as a Magyar. It was left
to Tiso to point out this unusual fact to the Hungarian negotiators in Komarno in Ootober 1938. When they ins1sted
that the statistics of 1910 should be taken as a basis for
discussion, Tiso told them bluntly: "That would be a blatant denial of justice. You know very we11 how these figures were arrived at. You never asked us what was our
nationality. You simply said to us: 'You can speak Magyar, ergo you are Magyars.' In this manner I was counted as a Magyar 81gainst my wishes and feelings." (6) This
is, in a nutshell, an eloquent example of "reliability" of the
Hungarian statistics, but unfurtunately rut .that time such
arguments did not carry much weight with the Germans
whose opinion was to be decisive. (7) Bureaucratically
trained German minds were still obsessed with the sanctity of written records and subconsciously sentimental
about the Magyars as co-victims of a similar treatment to
that imposed on the Germans in Versailles.
Ill

A close look at the official Hungarian statistics of the
1900-1910 decade reveals a very serious weakening of

�SLOVAKIA

23

the Slov:ak element. Nowhere else in Hungary was the magyarization process making such inroads as in Slovakia (8)
(which the Magyars preferred to call "Felvidek")
1-900

11910

Papula,tilOn Charuge

I Total I % ·I 11dtal I % !Iner.ease !!Decrease I %
Magyars
8,651,520j51.4 9,944,627•154.5111,293,'10711
+ 14.9
GerJ'lj.ans
1,999,060111.9 11',903,357 )10.4
95.703 - 4.8
Srovaks
55,808- 2.8
12,002,16511.91,94'6,357,lll0.7
Rumanians
2,798,55916.6 2,&gt;94!8,100 116.1 149,627
+ 5.4
Yugoslaivs
629;169 3.7 656,324 3.6
39,496
+ 6.3
R'll!thenes
4124,774 2.5 4164,270 2.5
27,155
+ 6.4
Othe~s
33•3 ,308 2 .0 401,4'12 2.2
68,404
1+ 20.5
------N ation,ality

According to the above table the net population increase in 1900-1910 amounted to 1,426,278, which, however, included numerical decreases of two nationalities
(Slovaks and Germans), small increases in other non-Magyar nationalities and an unpropor.tionaUy big increase in
the dominant Magyar nationality. The figure becomes even
more striking when one considers that out of each 1000
peI'sons in the 1900-1910 population increase 907 were Magyars and only 93 non-Magyars. The Magyar nationality
increased by 14.9 per cent while the total increase of nonMagyar nationalities was only 1.6 per cent.
The extent of the denationaHzation policy pursued by
the Hungarian government becomes very revealing when
the national increase, due to the difference between births
and deaths and the migratory factors is considered. The
number of births and the mortality figures .per 1,000 population are given in the following table for the years 1900
and 1910:
YEAR 1900
Nati:onality

Magyars
Germans
Slovaks
Rumanians
Ruthenes
Yugoslavs
-

I •B om I

Died

39.1
36.7
43.9
37.7
42.3
42.6

25.7
25.0
29.7
28.8
27.5
34.4

- --

YEAR 1910
ID.ised I Increase

I Incre ase I !Bom I
13.4
11.7
14.2
8.9
14.8
8.2

-·

I

I

35.1
32.0
38.4
35.7
39.5
38.9

- ---- -

I 22.0
I

I

21.5
24.7
27.4
24.8
28.3

13.1
10.5
13.7
8.3
14.7
10.6

The table shows an even increase of various nationalities, and it is · interesting to note that on the birth and

�SLOVAKIA

24

death basis the Ruthenes and Slovaks were the fastest
growing nationalities of pre-war Hungary. There is, of
course, another factor of significant importance which in
the first decade of this century played an important part
in the population structure of old Hungary, namely emigration. For simplicity's sake the year 1910 is taken as
typical. The emigration figures per 1,000 population are
as follows:
Nationality

I
I

Emigrat ion
!balance

Number •o f / Returned
emigrants
emigra,ruts

-1.8
-6.8
-6.7
-4.1
-5.9
-2.5

0.8
2.0
2.5
1.0
2.3
1.3

2.6
8.8
9.3
5.1
8.2
3.8

Magyars
Germans
Slovaks
Rumanians
Ruthenes
Yugoslavs

The population increase per 1,000 population in the
census year 1910 should, therefore, be:
increa,se per i
IINet
1000 (derived
I from, death a•nd
Nationality

Magyars
Germans
Slovaks
Rumanians
Ruthenes
Yugoslavs

I emi,g ration data) I
11.3
3.7
7.0
4.2
8.8
8.1

.

.
Percentual mcrea:se
As estimated
Actual
from statistrcs

1.13
0.37
0.70
0.42
0.88
0.81

I

I

+ 1.49
-0.48
-0.28
+ 0.54
+ 0.64
+ 0.63

For the Slovaks these figures have a tragic significance.
It was no empty threat that the Slovak nation was faced
with its own extinction. The statistics show this. The decline of the Slovak nationality was catastrophically rapid.
In the decade 1900-19100 the SloV1ak population should
have increased by about 160,000; instead it decreased by
more than 55,000. This represents a loss of about 215,000,
i.e., nearly 11 per cent. The figures are really staggering. (9)
The Slovaks contested that this out-of-all-proporti ons
decrease cannot be explained otherwise than by contribut-

�SLOVAKIA

ing it to the falsification of results by the Hungarian census takers and/or .s tatisticians. They argued that even the
forcible and tempting means which the Mo-gyars a:s the
dominant nationality had at their disposal could not account for this terrifying decrease. There is ample evidencrthat Slovak resistance to magyarization was at least as
good as that of the Rumani1a ns and better than that of
the Ruthenes. And yet the latter two nationalities recorded
an increase where the Slovaks showed unparalleled losses.
Assimilation and denationalization are responsible for some,
fals-ifiers for the rest, so run the Slovak arguments.
The Slovak,s requested that the arbitrators in the Slovak-Magyar di-spute should rely on the Czecho-Slovak statistics of 1930 which, being of more recent date, give a
more realistic picture of the actua:1 state of affairs. The
Magyars, however, refused most steadfastly to accept the
official Czecho-Slovak statistics, giving very much the
same reasons as advanced by the Sloveks against the Magyar statistics. Apparently what was sauce for the goose
was not sauce for the gander.
IV.
It must be admitted that the Czecho-Slov,ak statistics
were not favorable to the Magyar minority in Slovakia, or
at least not as generous as the Magyars would have liked
them to be. Census returns show a considerable drop in numerical strength of the Magy,ar minority: 634,827 in 1921,
571,988 in 1930, a decrease of 9.9 per cent. It must, however, be remembered that in the same time the Slovak
minority in Trianon Hungary decreased from 142,000 to
104,000 which represents a decrease of 26.78 per cent.
And finally one has to look for the cause of statisti&lt;!al discrepancies also in the population. There the question of nationa:lity is quite frequently motivated by utilitarian and opportunist as much as national sentiments. This
is especially so with the bilingual section of the population and such indigenous groups as Jews and Gypsies who
would inva,r iably be loyal to the regime of the day. In the
old Hungarian statistics Jews and Gypsies were never considered as separate ethnic groups. On t·h e other hand they

�26

SLOVAKIA

were treated as such by Czecho-Slovak authorities. According to some estimates, this fact alone accounts for a numerical "decrease" of the Magyar minority in Slovakia,
before and after World War I, by about 80,000.
The Vienna arbitration was carried out in the atmosphere of "the spirit of the Munich Agreement." Magyar
wrongdoing faded away in the distant past, while Czech
wrongdoings - alleged or real - were still the order of
the day. All the paraphernalia of the Czech-German dispute formed the background against which the SlovakMagyar settlement was projected.
Due to the ethnographical complex of the issue it
would have been impossible to fix the Slovak-Magyar boundary to the satisfaction of both parties were the arbitrator Solomon himself. It was very much easier to draw it to
the dissatisfaction of both sides. But the arbitra,tors decided to satisfy one and wrong the other. The fateful concentration of circumstances was unfavorable to the Slovaks. Tiso, in his broadcast on November 2, 1938, announcing the results of the Vienna Award, poured out his countrymen's sorrow and bitterness; "We have become the
victims of injustice. . . Our people, through no fault of its
own, has been treated as an object and has come into a
situaition which disposed of it as a defeated enemy, without its participation and therefore against it, and often in
contradiction to the ethnic principle. 'l'he "Great Powers"
have decided, there is nothing else to do but to bow our
heads and to work; but no one can prevent us from proclaiming to the whole world that a great injustice has been
done to the Slovak people. Under the dictated peace of
Trianon, hardly 6 per cent of the Magyar people had to
live in Slovakia, whereas under the new settlement of the
Slovak frontiers nearly 20 per cent of the Slovak people
will have to live in Hungary." (10)
APPENDIX

In the tables given below the ethnical evolution of ten
towns of the Slovak-Magyar linguistic boundary is recorded. In all cases the Magyar element was on the increase
in the period 1880-1910, at the expense of the Slovak and

�27

SLOVAKIA

German component. After 1919 the process was reversen.
The rapid increase of the Slovak popufation was mostly
due to the influx of rural population to towns, the newcomers being mostly exclusively of Slovak nationality.
:POPULATION STRJUCTU'RE

Tow.n and c,e nsus year

Slovaks
Total
%

Magyars
Total
%

Germans
Total
%

Bratislava
1857
1880
1890
1900
1910
1930

4,600
7,273
a,709
10,7115
U,67G
60,013

14.5
15.7
17,2
16.7
15.3
5'8.7

2,500
7,270
10,4-S3
20;102
31,705
18,'890

7.8
15.7
20.6
31.4
41.7
16.9

.24!,732
30,440
311,404'
33,202
32,790
32,801

77.7
65.6
62.2
51.9
43.0
29.4

4,3719
10,3,1,1
9,7113
9,244
6,5417
42,24;5

39.2
40.9
40.4
23.9
15.4
74.0

2,500
10,007
10,4'21
25,996
33,350
111,504

22.5
3'9.8
43 .4
67.0
77.2
20.1

4,200
4,218
3•,891
3,'189
3,354

37.8
16.8
16.0
8.9
7.4
5.2

3,403'
5,538
4,929
Ul,462

40. 7
36.9
30.'l
92:.4

2,990
7,'2119
9,754
96'1

35. 7
47.8
59.7
4.8

1,969
2,3'12
1,636
5'1&gt;'8

23.6
15.3
10.2
2.8

1,41'9
·565
449
2,781

54.3
20.4
16.2
·86.0

1;127
2,167
2:,289
255

43.3
78.5
82.3
7.9

55

3'1
4'2
197

2.4
1.1
1.5
6,1

3,403
3,381
2,181
6,027

89,2
73•,8
~-0
97.0

200
l •,1 07
2,300

5.2
24.2

2:15

15'8

51.&gt;1
2.5

4'2
32

T78
785

5,106
7,449
8,7512:
4,974

81'.0
88.3
91.7
44.6

423

688
5,956

12.3
9.3
7.2
53.5

856
1,000
1,,6 75
8,71•5

18.0
10.4
13Jl
64.L

3,,6 09
8,1'87
10,634:
4,007

75.0
87.0
83.6
29.4

333
249
428
889

------------

Kol;ic,e '''
1857
1880
1890
1900
1&lt;910
1930

3,446

"Ruthenes omitted
Nitra
1880
1900
1910
1930

Jelsava
1880
1900
1910
H~30

Trebisov
1880
1900
1910
11930

88

5.6
2.0
0.9
0.5

Levice
1880
1900
11910
1930

198
199
214

6.7
2.4
2.,1
1..9

Lucenec
1880
1900
1910
1930

7.0
2.6
3.3

6.5

�SLOVAKIA

28

Rimavska Sobota
1:880
1900
1910
1930

443
322
468
2,939

9.5
5.3
6.9
44.8

4,102
5,424'
6,1199
3,504

,88.0
'93.5
91.8
53.4

124

Roznava
lr880
1900
1910
1930

400
233
406
2,506

9.9
4.5
6.3
42.7

3,884'
4,7,68
5,886
3,211

83,.8
92.2
9lr.2
54.4

Nove Zamky
1880
1900
1'910
1930

1,466
822
964
9,561

14.3
6.2
6.1
47.8

7,189
12,1,97
14,838
10,193

77.7
91.3
91.6
51.0

1

69

2.5
.1.2

91
116

1.8

259
173
159
170

6.3
3.3
2.5
2.9

813

8.0
2.5
2.3
1.2

340

3'77
256

u

REFERENCE S:
1 Documents British Foreign Policy, Third Series, Vol. III,

p . 225.

2 Survey of International Afifairs rn38, Vol. Ill p. 105.
3 Cf. Tiso's conversation with Ribbentrop on October 19, 1~38,
where Tiso said, "The Sl'ovarks hav,e determined and could pr,ove that
the 1910 sta'tistks were incorrect a,n d t'hat they even had been falsified ." (Doc. Ger. F1or. Pol. D., Vol. IV, p. 87.)
4 The Law of Nati-onaiities (Act 44/ 1864) is rerpr:oduiced in R. W.
Seton-Watson: Racial Problems in Hungary (Consrtahle, London, 1908),
p. 4'299-4'33. Pr:ofessor Seton-Watson gives also a penetrating a,nd· scholarly a,na.lysis of this Act. poin'ting out the differences between lofty
t,h eories a;nd l ow practices.
5 This practi,ce was followed till 1941, when for the first time
in Magyar history the nationalirty of the inhaibi'tants otf Hurugary was
ascertained.
6 A story was told in those days (most priolbalbly apocryiphal) that
after th.is point,blank-Jired reminder of Tiso, a memlber c:,f the Hungarian delegation stood up an'd, instead of a long reply, answered in
Magyar: "Igazad, s6g,or, de senrki sem .sLszi" (Y:ou are righit, brother,
rbu't rnJlbody will believe you).
7 The litalians were eager to placarte the Magyars at somebody
else's e~pense. The Slovaks knew v,e ry ,w ell tha t they could no t
expect any und,erstanding for their point c:,f view fr:om the cynical
Ciano. Jin their efforts to assure bett er terms they concenitr&lt;ated exclusively on Ribbentrop. Unforituna-tely 'he had more will than skill
to help them.
8 StaHstical data for this part oif the article come mostly from
"Magyar s:zlta:tisztikai kozlemenyek" and "Annuaire statistique de la
Repu blique Tchecoslorvaque."
9 The advance of magyarization in 1'880-1910 and the tur.n o,f the
tide after 1'919 are best soon from the sta'tistical data taJbulated in
.Aippen&lt;lix.
10 "Prager Presse," November 4, 1938. - No need to say that
Tiso was basing his statement on Czecho-Slovak ofific'ial statistics.
1

1

1

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            <elementText elementTextId="2260">
              <text>SLOVAKIA&#13;
&#13;
21&#13;
&#13;
STATISTICS AND POLITICS&#13;
Francis Vnuk&#13;
&#13;
I.&#13;
On November 2, 1938, in Vienna, by an arbitrary award&#13;
of Germany and Italy, Czecho-Slova kia was forced to cede&#13;
to Hungary 10,432 km2 of Slovak territory in which there&#13;
lived according to Slovak statistics: (1) 276,287 Slovaks,&#13;
505,808 Magyars, and 75,688 others (Germans, Jews, Ruthenes, etc.) and according to Magyar-Hung arian claims: (2)&#13;
727,297 Magyars, 121,890 Slovaks and 12,456 others (mostly Germans).&#13;
The loss was considered by the Slovaks to be an utter&#13;
disregard of justice and an improper application of ethnic&#13;
principles. As such it was intensely resented and was a&#13;
cause of constant friction between Slovakia and Hungary&#13;
during the war period.&#13;
Every student of modern European history must b&#13;
struck by the tremendous discrepancies in statistical data&#13;
claimed as correct by both contesting parties. It seems&#13;
that in politica..l statistics even mathematics cease to be an&#13;
"exact" science.&#13;
In Vienna the Magyars had the advantage (which was&#13;
a serious setback to the Slovaks) of demanding and then&#13;
obtaining application of those rules which were used by&#13;
the Germans in the solution of the Sudeten question. The&#13;
Germans took the 1910 census as the guiding principle of&#13;
"ethnic" r,atification of the "Versailles-Di ktait." Due to this&#13;
most unfortunaite precedent the Magyars obtained at Vienna far more favorable treatment than they would have received if the actual ethnographic aspects were taken into&#13;
account.&#13;
The Slovaks contested the validity of the Hungarian&#13;
statistics of 1910 on several grounds. They maintained&#13;
that the statistics were not reliable since they did not&#13;
consider nationality as such and that they were obtained&#13;
by Magyar or pro-Magyar census takers at the peak of&#13;
Magyarization to the subsequent detriment of the non-Ma-&#13;
&#13;
22&#13;
&#13;
SLOVAKIA&#13;
&#13;
gyar nationalities. (3) These arguments are worthy of a&#13;
brief analysis.&#13;
II.&#13;
The concept of nationaUty in Magyar eyes had some&#13;
puzzling and even contradictory features. The existence&#13;
of nationality was admitted; its rights were legalized in&#13;
one of the best nationality laws ever drafted.(4) Yet the&#13;
law was an abysmal failure. It was never put into practice,&#13;
but remained a dead letter. Normally where there is a nationality there is also a nation. But in Hungary, whi,le there&#13;
was a Slovak nationality, according to S. Tisza "there was&#13;
no such thing as the Slovak na:tion." In Magy,ar terminology one oould not be a Slovak, German or a Rumanian,&#13;
but only a Slovak-, German-, or Rumani'an-speaking Hungarian. Consequently the census questionnaires did not&#13;
inquire into one's nationality, but they wanted to know&#13;
what language was used. (5) If a person spoke several languages and one of them was Magyar, that was a satisfactory qualificaition to classify him as a Magyar. It was left&#13;
to Tiso to point out this unusual fact to the Hungarian negotiators in Komarno in Ootober 1938. When they ins1sted&#13;
that the statistics of 1910 should be taken as a basis for&#13;
discussion, Tiso told them bluntly: "That would be a blatant denial of justice. You know very we11 how these figures were arrived at. You never asked us what was our&#13;
nationality. You simply said to us: 'You can speak Magyar, ergo you are Magyars.' In this manner I was counted as a Magyar 81gainst my wishes and feelings." (6) This&#13;
is, in a nutshell, an eloquent example of "reliability" of the&#13;
Hungarian statistics, but unfurtunately rut .that time such&#13;
arguments did not carry much weight with the Germans&#13;
whose opinion was to be decisive. (7) Bureaucratically&#13;
trained German minds were still obsessed with the sanctity of written records and subconsciously sentimental&#13;
about the Magyars as co-victims of a similar treatment to&#13;
that imposed on the Germans in Versailles.&#13;
Ill&#13;
&#13;
A close look at the official Hungarian statistics of the&#13;
1900-1910 decade reveals a very serious weakening of&#13;
&#13;
SLOVAKIA&#13;
&#13;
23&#13;
&#13;
the Slov:ak element. Nowhere else in Hungary was the magyarization process making such inroads as in Slovakia (8)&#13;
(which the Magyars preferred to call "Felvidek")&#13;
1-900&#13;
&#13;
11910&#13;
&#13;
Papula,tilOn Charuge&#13;
&#13;
I Total I % ·I 11dtal I % !Iner.ease !!Decrease I %&#13;
Magyars&#13;
8,651,520j51.4 9,944,627•154.5111,293,'10711&#13;
+ 14.9&#13;
GerJ'lj.ans&#13;
1,999,060111.9 11',903,357 )10.4&#13;
95.703 - 4.8&#13;
Srovaks&#13;
55,808- 2.8&#13;
12,002,16511.91,94'6,357,lll0.7&#13;
Rumanians&#13;
2,798,55916.6 2,&gt;94!8,100 116.1 149,627&#13;
+ 5.4&#13;
Yugoslaivs&#13;
629;169 3.7 656,324 3.6&#13;
39,496&#13;
+ 6.3&#13;
R'll!thenes&#13;
4124,774 2.5 4164,270 2.5&#13;
27,155&#13;
+ 6.4&#13;
Othe~s&#13;
33•3 ,308 2 .0 401,4'12 2.2&#13;
68,404&#13;
1+ 20.5&#13;
------N ation,ality&#13;
&#13;
According to the above table the net population increase in 1900-1910 amounted to 1,426,278, which, however, included numerical decreases of two nationalities&#13;
(Slovaks and Germans), small increases in other non-Magyar nationalities and an unpropor.tionaUy big increase in&#13;
the dominant Magyar nationality. The figure becomes even&#13;
more striking when one considers that out of each 1000&#13;
peI'sons in the 1900-1910 population increase 907 were Magyars and only 93 non-Magyars. The Magyar nationality&#13;
increased by 14.9 per cent while the total increase of nonMagyar nationalities was only 1.6 per cent.&#13;
The extent of the denationaHzation policy pursued by&#13;
the Hungarian government becomes very revealing when&#13;
the national increase, due to the difference between births&#13;
and deaths and the migratory factors is considered. The&#13;
number of births and the mortality figures .per 1,000 population are given in the following table for the years 1900&#13;
and 1910:&#13;
YEAR 1900&#13;
Nati:onality&#13;
&#13;
Magyars&#13;
Germans&#13;
Slovaks&#13;
Rumanians&#13;
Ruthenes&#13;
Yugoslavs&#13;
-&#13;
&#13;
I •B om I&#13;
&#13;
Died&#13;
&#13;
39.1&#13;
36.7&#13;
43.9&#13;
37.7&#13;
42.3&#13;
42.6&#13;
&#13;
25.7&#13;
25.0&#13;
29.7&#13;
28.8&#13;
27.5&#13;
34.4&#13;
&#13;
- --&#13;
&#13;
YEAR 1910&#13;
ID.ised I Increase&#13;
&#13;
I Incre ase I !Bom I&#13;
13.4&#13;
11.7&#13;
14.2&#13;
8.9&#13;
14.8&#13;
8.2&#13;
&#13;
-·&#13;
&#13;
I&#13;
&#13;
I&#13;
&#13;
35.1&#13;
32.0&#13;
38.4&#13;
35.7&#13;
39.5&#13;
38.9&#13;
&#13;
- ---- -&#13;
&#13;
I 22.0&#13;
I&#13;
&#13;
I&#13;
&#13;
21.5&#13;
24.7&#13;
27.4&#13;
24.8&#13;
28.3&#13;
&#13;
13.1&#13;
10.5&#13;
13.7&#13;
8.3&#13;
14.7&#13;
10.6&#13;
&#13;
The table shows an even increase of various nationalities, and it is · interesting to note that on the birth and&#13;
&#13;
SLOVAKIA&#13;
&#13;
24&#13;
&#13;
death basis the Ruthenes and Slovaks were the fastest&#13;
growing nationalities of pre-war Hungary. There is, of&#13;
course, another factor of significant importance which in&#13;
the first decade of this century played an important part&#13;
in the population structure of old Hungary, namely emigration. For simplicity's sake the year 1910 is taken as&#13;
typical. The emigration figures per 1,000 population are&#13;
as follows:&#13;
Nationality&#13;
&#13;
I&#13;
I&#13;
&#13;
Emigrat ion&#13;
!balance&#13;
&#13;
Number •o f / Returned&#13;
emigrants&#13;
emigra,ruts&#13;
&#13;
-1.8&#13;
-6.8&#13;
-6.7&#13;
-4.1&#13;
-5.9&#13;
-2.5&#13;
&#13;
0.8&#13;
2.0&#13;
2.5&#13;
1.0&#13;
2.3&#13;
1.3&#13;
&#13;
2.6&#13;
8.8&#13;
9.3&#13;
5.1&#13;
8.2&#13;
3.8&#13;
&#13;
Magyars&#13;
Germans&#13;
Slovaks&#13;
Rumanians&#13;
Ruthenes&#13;
Yugoslavs&#13;
&#13;
The population increase per 1,000 population in the&#13;
census year 1910 should, therefore, be:&#13;
increa,se per i&#13;
IINet&#13;
1000 (derived&#13;
I from, death a•nd&#13;
Nationality&#13;
&#13;
Magyars&#13;
Germans&#13;
Slovaks&#13;
Rumanians&#13;
Ruthenes&#13;
Yugoslavs&#13;
&#13;
I emi,g ration data) I&#13;
11.3&#13;
3.7&#13;
7.0&#13;
4.2&#13;
8.8&#13;
8.1&#13;
&#13;
.&#13;
&#13;
.&#13;
Percentual mcrea:se&#13;
As estimated&#13;
Actual&#13;
from statistrcs&#13;
&#13;
1.13&#13;
0.37&#13;
0.70&#13;
0.42&#13;
0.88&#13;
0.81&#13;
&#13;
I&#13;
&#13;
I&#13;
&#13;
+ 1.49&#13;
-0.48&#13;
-0.28&#13;
+ 0.54&#13;
+ 0.64&#13;
+ 0.63&#13;
&#13;
For the Slovaks these figures have a tragic significance.&#13;
It was no empty threat that the Slovak nation was faced&#13;
with its own extinction. The statistics show this. The decline of the Slovak nationality was catastrophically rapid.&#13;
In the decade 1900-19100 the SloV1ak population should&#13;
have increased by about 160,000; instead it decreased by&#13;
more than 55,000. This represents a loss of about 215,000,&#13;
i.e., nearly 11 per cent. The figures are really staggering. (9)&#13;
The Slovaks contested that this out-of-all-proporti ons&#13;
decrease cannot be explained otherwise than by contribut-&#13;
&#13;
SLOVAKIA&#13;
&#13;
ing it to the falsification of results by the Hungarian census takers and/or .s tatisticians. They argued that even the&#13;
forcible and tempting means which the Mo-gyars a:s the&#13;
dominant nationality had at their disposal could not account for this terrifying decrease. There is ample evidencrthat Slovak resistance to magyarization was at least as&#13;
good as that of the Rumani1a ns and better than that of&#13;
the Ruthenes. And yet the latter two nationalities recorded&#13;
an increase where the Slovaks showed unparalleled losses.&#13;
Assimilation and denationalization are responsible for some,&#13;
fals-ifiers for the rest, so run the Slovak arguments.&#13;
The Slovak,s requested that the arbitrators in the Slovak-Magyar di-spute should rely on the Czecho-Slovak statistics of 1930 which, being of more recent date, give a&#13;
more realistic picture of the actua:1 state of affairs. The&#13;
Magyars, however, refused most steadfastly to accept the&#13;
official Czecho-Slovak statistics, giving very much the&#13;
same reasons as advanced by the Sloveks against the Magyar statistics. Apparently what was sauce for the goose&#13;
was not sauce for the gander.&#13;
IV.&#13;
It must be admitted that the Czecho-Slov,ak statistics&#13;
were not favorable to the Magyar minority in Slovakia, or&#13;
at least not as generous as the Magyars would have liked&#13;
them to be. Census returns show a considerable drop in numerical strength of the Magy,ar minority: 634,827 in 1921,&#13;
571,988 in 1930, a decrease of 9.9 per cent. It must, however, be remembered that in the same time the Slovak&#13;
minority in Trianon Hungary decreased from 142,000 to&#13;
104,000 which represents a decrease of 26.78 per cent.&#13;
And finally one has to look for the cause of statisti&lt;!al discrepancies also in the population. There the question of nationa:lity is quite frequently motivated by utilitarian and opportunist as much as national sentiments. This&#13;
is especially so with the bilingual section of the population and such indigenous groups as Jews and Gypsies who&#13;
would inva,r iably be loyal to the regime of the day. In the&#13;
old Hungarian statistics Jews and Gypsies were never considered as separate ethnic groups. On t·h e other hand they&#13;
&#13;
26&#13;
&#13;
SLOVAKIA&#13;
&#13;
were treated as such by Czecho-Slovak authorities. According to some estimates, this fact alone accounts for a numerical "decrease" of the Magyar minority in Slovakia,&#13;
before and after World War I, by about 80,000.&#13;
The Vienna arbitration was carried out in the atmosphere of "the spirit of the Munich Agreement." Magyar&#13;
wrongdoing faded away in the distant past, while Czech&#13;
wrongdoings - alleged or real - were still the order of&#13;
the day. All the paraphernalia of the Czech-German dispute formed the background against which the SlovakMagyar settlement was projected.&#13;
Due to the ethnographical complex of the issue it&#13;
would have been impossible to fix the Slovak-Magyar boundary to the satisfaction of both parties were the arbitrator Solomon himself. It was very much easier to draw it to&#13;
the dissatisfaction of both sides. But the arbitra,tors decided to satisfy one and wrong the other. The fateful concentration of circumstances was unfavorable to the Slovaks. Tiso, in his broadcast on November 2, 1938, announcing the results of the Vienna Award, poured out his countrymen's sorrow and bitterness; "We have become the&#13;
victims of injustice. . . Our people, through no fault of its&#13;
own, has been treated as an object and has come into a&#13;
situaition which disposed of it as a defeated enemy, without its participation and therefore against it, and often in&#13;
contradiction to the ethnic principle. 'l'he "Great Powers"&#13;
have decided, there is nothing else to do but to bow our&#13;
heads and to work; but no one can prevent us from proclaiming to the whole world that a great injustice has been&#13;
done to the Slovak people. Under the dictated peace of&#13;
Trianon, hardly 6 per cent of the Magyar people had to&#13;
live in Slovakia, whereas under the new settlement of the&#13;
Slovak frontiers nearly 20 per cent of the Slovak people&#13;
will have to live in Hungary." (10)&#13;
APPENDIX&#13;
&#13;
In the tables given below the ethnical evolution of ten&#13;
towns of the Slovak-Magyar linguistic boundary is recorded. In all cases the Magyar element was on the increase&#13;
in the period 1880-1910, at the expense of the Slovak and&#13;
&#13;
27&#13;
&#13;
SLOVAKIA&#13;
&#13;
German component. After 1919 the process was reversen.&#13;
The rapid increase of the Slovak popufation was mostly&#13;
due to the influx of rural population to towns, the newcomers being mostly exclusively of Slovak nationality.&#13;
:POPULATION STRJUCTU'RE&#13;
&#13;
Tow.n and c,e nsus year&#13;
&#13;
Slovaks&#13;
Total&#13;
%&#13;
&#13;
Magyars&#13;
Total&#13;
%&#13;
&#13;
Germans&#13;
Total&#13;
%&#13;
&#13;
Bratislava&#13;
1857&#13;
1880&#13;
1890&#13;
1900&#13;
1910&#13;
1930&#13;
&#13;
4,600&#13;
7,273&#13;
a,709&#13;
10,7115&#13;
U,67G&#13;
60,013&#13;
&#13;
14.5&#13;
15.7&#13;
17,2&#13;
16.7&#13;
15.3&#13;
5'8.7&#13;
&#13;
2,500&#13;
7,270&#13;
10,4-S3&#13;
20;102&#13;
31,705&#13;
18,'890&#13;
&#13;
7.8&#13;
15.7&#13;
20.6&#13;
31.4&#13;
41.7&#13;
16.9&#13;
&#13;
.24!,732&#13;
30,440&#13;
311,404'&#13;
33,202&#13;
32,790&#13;
32,801&#13;
&#13;
77.7&#13;
65.6&#13;
62.2&#13;
51.9&#13;
43.0&#13;
29.4&#13;
&#13;
4,3719&#13;
10,3,1,1&#13;
9,7113&#13;
9,244&#13;
6,5417&#13;
42,24;5&#13;
&#13;
39.2&#13;
40.9&#13;
40.4&#13;
23.9&#13;
15.4&#13;
74.0&#13;
&#13;
2,500&#13;
10,007&#13;
10,4'21&#13;
25,996&#13;
33,350&#13;
111,504&#13;
&#13;
22.5&#13;
3'9.8&#13;
43 .4&#13;
67.0&#13;
77.2&#13;
20.1&#13;
&#13;
4,200&#13;
4,218&#13;
3•,891&#13;
3,'189&#13;
3,354&#13;
&#13;
37.8&#13;
16.8&#13;
16.0&#13;
8.9&#13;
7.4&#13;
5.2&#13;
&#13;
3,403'&#13;
5,538&#13;
4,929&#13;
Ul,462&#13;
&#13;
40. 7&#13;
36.9&#13;
30.'l&#13;
92:.4&#13;
&#13;
2,990&#13;
7,'2119&#13;
9,754&#13;
96'1&#13;
&#13;
35. 7&#13;
47.8&#13;
59.7&#13;
4.8&#13;
&#13;
1,969&#13;
2,3'12&#13;
1,636&#13;
5'1&gt;'8&#13;
&#13;
23.6&#13;
15.3&#13;
10.2&#13;
2.8&#13;
&#13;
1,41'9&#13;
·565&#13;
449&#13;
2,781&#13;
&#13;
54.3&#13;
20.4&#13;
16.2&#13;
·86.0&#13;
&#13;
1;127&#13;
2,167&#13;
2:,289&#13;
255&#13;
&#13;
43.3&#13;
78.5&#13;
82.3&#13;
7.9&#13;
&#13;
55&#13;
&#13;
3'1&#13;
4'2&#13;
197&#13;
&#13;
2.4&#13;
1.1&#13;
1.5&#13;
6,1&#13;
&#13;
3,403&#13;
3,381&#13;
2,181&#13;
6,027&#13;
&#13;
89,2&#13;
73•,8&#13;
~-0&#13;
97.0&#13;
&#13;
200&#13;
l •,1 07&#13;
2,300&#13;
&#13;
5.2&#13;
24.2&#13;
&#13;
2:15&#13;
&#13;
15'8&#13;
&#13;
51.&gt;1&#13;
2.5&#13;
&#13;
4'2&#13;
32&#13;
&#13;
T78&#13;
785&#13;
&#13;
5,106&#13;
7,449&#13;
8,7512:&#13;
4,974&#13;
&#13;
81'.0&#13;
88.3&#13;
91.7&#13;
44.6&#13;
&#13;
423&#13;
&#13;
688&#13;
5,956&#13;
&#13;
12.3&#13;
9.3&#13;
7.2&#13;
53.5&#13;
&#13;
856&#13;
1,000&#13;
1,,6 75&#13;
8,71•5&#13;
&#13;
18.0&#13;
10.4&#13;
13Jl&#13;
64.L&#13;
&#13;
3,,6 09&#13;
8,1'87&#13;
10,634:&#13;
4,007&#13;
&#13;
75.0&#13;
87.0&#13;
83.6&#13;
29.4&#13;
&#13;
333&#13;
249&#13;
428&#13;
889&#13;
&#13;
------------&#13;
&#13;
Kol;ic,e '''&#13;
1857&#13;
1880&#13;
1890&#13;
1900&#13;
1&lt;910&#13;
1930&#13;
&#13;
3,446&#13;
&#13;
"Ruthenes omitted&#13;
Nitra&#13;
1880&#13;
1900&#13;
1910&#13;
1930&#13;
&#13;
Jelsava&#13;
1880&#13;
1900&#13;
1910&#13;
H~30&#13;
&#13;
Trebisov&#13;
1880&#13;
1900&#13;
1910&#13;
11930&#13;
&#13;
88&#13;
&#13;
5.6&#13;
2.0&#13;
0.9&#13;
0.5&#13;
&#13;
Levice&#13;
1880&#13;
1900&#13;
11910&#13;
1930&#13;
&#13;
198&#13;
199&#13;
214&#13;
&#13;
6.7&#13;
2.4&#13;
2.,1&#13;
1..9&#13;
&#13;
Lucenec&#13;
1880&#13;
1900&#13;
1910&#13;
1930&#13;
&#13;
7.0&#13;
2.6&#13;
3.3&#13;
&#13;
6.5&#13;
&#13;
SLOVAKIA&#13;
&#13;
28&#13;
&#13;
Rimavska Sobota&#13;
1:880&#13;
1900&#13;
1910&#13;
1930&#13;
&#13;
443&#13;
322&#13;
468&#13;
2,939&#13;
&#13;
9.5&#13;
5.3&#13;
6.9&#13;
44.8&#13;
&#13;
4,102&#13;
5,424'&#13;
6,1199&#13;
3,504&#13;
&#13;
,88.0&#13;
'93.5&#13;
91.8&#13;
53.4&#13;
&#13;
124&#13;
&#13;
Roznava&#13;
lr880&#13;
1900&#13;
1910&#13;
1930&#13;
&#13;
400&#13;
233&#13;
406&#13;
2,506&#13;
&#13;
9.9&#13;
4.5&#13;
6.3&#13;
42.7&#13;
&#13;
3,884'&#13;
4,7,68&#13;
5,886&#13;
3,211&#13;
&#13;
83,.8&#13;
92.2&#13;
9lr.2&#13;
54.4&#13;
&#13;
Nove Zamky&#13;
1880&#13;
1900&#13;
1'910&#13;
1930&#13;
&#13;
1,466&#13;
822&#13;
964&#13;
9,561&#13;
&#13;
14.3&#13;
6.2&#13;
6.1&#13;
47.8&#13;
&#13;
7,189&#13;
12,1,97&#13;
14,838&#13;
10,193&#13;
&#13;
77.7&#13;
91.3&#13;
91.6&#13;
51.0&#13;
&#13;
1&#13;
&#13;
69&#13;
&#13;
2.5&#13;
.1.2&#13;
&#13;
91&#13;
116&#13;
&#13;
1.8&#13;
&#13;
259&#13;
173&#13;
159&#13;
170&#13;
&#13;
6.3&#13;
3.3&#13;
2.5&#13;
2.9&#13;
&#13;
813&#13;
&#13;
8.0&#13;
2.5&#13;
2.3&#13;
1.2&#13;
&#13;
340&#13;
&#13;
3'77&#13;
256&#13;
&#13;
u&#13;
&#13;
REFERENCE S:&#13;
1 Documents British Foreign Policy, Third Series, Vol. III,&#13;
&#13;
p . 225.&#13;
&#13;
2 Survey of International Afifairs rn38, Vol. Ill p. 105.&#13;
3 Cf. Tiso's conversation with Ribbentrop on October 19, 1~38,&#13;
where Tiso said, "The Sl'ovarks hav,e determined and could pr,ove that&#13;
the 1910 sta'tistks were incorrect a,n d t'hat they even had been falsified ." (Doc. Ger. F1or. Pol. D., Vol. IV, p. 87.)&#13;
4 The Law of Nati-onaiities (Act 44/ 1864) is rerpr:oduiced in R. W.&#13;
Seton-Watson: Racial Problems in Hungary (Consrtahle, London, 1908),&#13;
p. 4'299-4'33. Pr:ofessor Seton-Watson gives also a penetrating a,nd· scholarly a,na.lysis of this Act. poin'ting out the differences between lofty&#13;
t,h eories a;nd l ow practices.&#13;
5 This practi,ce was followed till 1941, when for the first time&#13;
in Magyar history the nationalirty of the inhaibi'tants otf Hurugary was&#13;
ascertained.&#13;
6 A story was told in those days (most priolbalbly apocryiphal) that&#13;
after th.is point,blank-Jired reminder of Tiso, a memlber c:,f the Hungarian delegation stood up an'd, instead of a long reply, answered in&#13;
Magyar: "Igazad, s6g,or, de senrki sem .sLszi" (Y:ou are righit, brother,&#13;
rbu't rnJlbody will believe you).&#13;
7 The litalians were eager to placarte the Magyars at somebody&#13;
else's e~pense. The Slovaks knew v,e ry ,w ell tha t they could no t&#13;
expect any und,erstanding for their point c:,f view fr:om the cynical&#13;
Ciano. Jin their efforts to assure bett er terms they concenitr&lt;ated exclusively on Ribbentrop. Unforituna-tely 'he had more will than skill&#13;
to help them.&#13;
8 StaHstical data for this part oif the article come mostly from&#13;
"Magyar s:zlta:tisztikai kozlemenyek" and "Annuaire statistique de la&#13;
Repu blique Tchecoslorvaque."&#13;
9 The advance of magyarization in 1'880-1910 and the tur.n o,f the&#13;
tide after 1'919 are best soon from the sta'tistical data taJbulated in&#13;
.Aippen&lt;lix.&#13;
10 "Prager Presse," November 4, 1938. - No need to say that&#13;
Tiso was basing his statement on Czecho-Slovak ofific'ial statistics.&#13;
1&#13;
&#13;
1&#13;
&#13;
1&#13;
&#13;
</text>
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                <text>Francis Vnuk&#13;
Slovakia, Vol. 10, No. 6 (31), March-June 1960&#13;
pp. 21-28</text>
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                  <elementText elementTextId="2254">
                    <text>SLOVAKIA

29

WILSON AND T. G. MASARYK
Joseph Bousa

All who believe in the liberation activity of the untruthful "Liberator," Professor Masaryk, ought to read
the documents of September 1918, pertaining to the American recognition of the Czecho-Slovak Army in Russia and
in Siberia. These documents, taken from the National
Archives in Washington, from ,t he archives of the American Department of State, are in the "Journal of Central
European Affairs" (April 1953, pp. 47-60) which is published in Boulder, Colorado.
After 1918, Masaryk and his paid "historians" told
the nation at home just how Masaryk felt "at home" in
the White House and how he convinced President Wilson
and his advisers about the necessity of dismembering Austria-Hungary and creating the new state of Czecho-Slovakia. The historical facts were, of course, just the opposite
of what Masaryk and his henchmen had always claimed.
This is also evidenced in the documents published in the
Journal.
In the summer of 1918 Americans and President Wilson were not interested in Mr. Masaryk who recommended
.that America give recognition to the bloody Bolshevik
clique in Moscow as the actual government of Russia. The
documents make it quite clear that America was for, while
Masaryk was against intervention in Russia against the
Bolsheviks. In the summer of 1918 American public opinion was very much influenced by the victorious fight of
the Czecho-Slovak Legions against the Bolsheviks in Siberia and Russia. That is why President Wilson and the
Government of the United States did exactly the opposite
of what Masaryk wanted and recommended. Instead of recognizing the Red Soviet, as Masaryk had recommended,
America recognized the opponents of the Soviet, the Czecho-Slovak Army in Siberia and in Eastern Russia as a
belligerent Allied Army. Before our Czecho-Slovak Army
in Siberia began .to fight on May 25, 1918, against the Bolsheviks, our soldiers had repudiated the leadership of Ma-

�30

SLOVAKIA

saryk's National Council and his orders to disarm and remain neutral. This much is quite clear from the documents
published in the Journal by Professor Victor Mamatey. It
was President Wilson himself who scratched out Masaryk's name in the document which recognized "the belligerency of the Czecho-Slovak revolutionists in view of their
military organization operating in Siberia and Eastern
Russia."
I refer the readers to a unique literary work, written
truthfully and without regard to the fables of Masaryk,
Benes, and their companions, the book entitled "Krvi a
zelezem" (With Blood and Iron). It is the first volume of
a work about the Czecho-Slovak revolution of 1914-1918
and the foreign policy of the United States. It was published by Dr. Anthony S. Kalina to honor the memory of
his father, an outstanding Czech politician and fighter for
the recognition of the right of the Czechs to their own
state, and also to honor the memory of our Siberian brothers and their immeasurable sacrifices and immortal merits.
The book was first published in Prague, in 1938, and
was, after Munich, a great encouragement to our people.
It is perhaps the first historical work that sold as a "best
seller;" it read like a gripping romance. Our people at
home read it like the Bible so that within two months Dr.
Kalina had it printed four times in many thousands of copies until further publication was made impossible by the
Nazis. Dr. Mamatey's article in the Colorado "Journal" in
1953 complements the statements made by Kalina in his
"Krvi a zelemem."
What was Masaryk's policy towards Russia? In January, 1917, T. G. Masaryk published a sensational article
in the Petersburg ''Ruskaja V olja" which he entitled: "Delenda est Austria" (Austria Must Be Destroyed). The publication "Ruskaja Volja" was the organ of the Minister of
the Interior, A. D. Protopopov, who was hated by the Russian people. In his article, Masaryk said: "The form of the
independent Czech kingdom could be any one of several. ..
A dynasty of Russian origin would be e:rtremely popular."
Two months later, however - after the Russian March

�SLOVAKIA

31

Revolution, utterly disregarding neutrality in Russian internal affairs, he again villified the Romanoff dynasty. Arriving in Russia, in May 1917, Masaryk demagogically proclaimed as reactionaries and monarchists all those who
since 1914 were creating an independent Czecho-Slovak
Army in Russia. With the help of the socialists, Masaryk
removed from the leadership of Czech affairs in Russia
Dr. Vaclav Vondrak, a progressive democrat who had done
much for the creation of Czech military units in Russia.
When Kerensky refused to see Masaryk and negotiate with
him, Masaryk began to favor a second revolution - the
Bolshevik Revolution. Thus it was that Masaryk went
from one extreme to the other within a year: from the
Romanoffs to the Bolsheviks.
On the very first day of the communist putsch, November 7, 1917, Masaryk issued an order of neutrality toward the Bolsheviks. In March, 1918, under the protection
of Bolshevik guards, Masaryk departed from Moscow, embarking for America through Japan.
The people who expected Masaryk to seek recognition
from the American Government for the independence of
the Slovaks and Czechs were disappointed. In the very first
sentence of the memorandum to President Wilson (April
10, 1918), T. G. Masaryk asked America to recognize the
Soviets in Russia. In his book "Krvi a zelezem," Dr. Kalina
publishes the documents of American diplomats in which
Masaryk is designated as a member of the Bolshevik government, who is coming to America in the interests of the
Soviets. A:fiter his arrival in America, Masaryk continued
to recommend the recognition of the Soviets as the government of Russia by the American Government in a series
of articles and lectures.
What was the policy of America and President Wilson towards Russia? Favorable at first to the democratic
Russian Revolution and the Kerensky government, it supported the anti-Bolshevik movement and categorically refused to recognize the Bolsheviks as the government of
Russia. The policy of America was, therefore, in direct
conflict with the policy of Masaryk. It thus happened that
Masaryk, after he came to Washington on May 9, 1918,

�32

SLOVAKIA

had to wait six weeks before he was received by the White
House. And available documents tell us most clearly that
President Wilson would not have received Masaryk even
then had it not been for the intervention of the CzechoSlovak Legion against the Bolsheviks in Siberia and Eastern Russia. Except for this intervention, against the orders
of T. G. Masaryk, it can be truthfully said, therefore, the
movement for Czecho-Slovak independence would have collapsed.
President Wilson and Secretary of State Lansing,
aware of Masaryk's non-interventionist policy in Russia,
called him in for a hearing on June 19, 1918. Lansing had
a difficult time trying to convince Masaryk not .to intervene with the intervention of the Czecho-Sfovak Legion
against the Bolsheviks. Lansing talked with Masaryk on
June 2 and 25, but Masaryk would not give in. On June
25, 1918, Masaryk even sent a telegram to Soviet Foreign
Minister Cicerin in which he bade him to disarm the Czecho.:Slovak Legion in Russia and Siberia.
If Masaryk were in Siberia at that time, I strongly
suspect that he would have met the same fate as his Commissar Skotak after the battle of Liptak with the Bolsheviks on June 4, 1918: he too would have been hanged for
treason. Masaryk kept on going from one extreme to another until it became crystal clear to him that he would
end in complete failure not only with the Czecho-Slovak
Legionnaires, but also with America and the Allies, if he
kept to his pro-Bolshevik policy. The Slovaks and Czechs
were fighting two months with the Bolsheviks, conquering just about everything up to the Volga, when Masaryk
suddenly decided (July 20, 1918) to drop his pro-Bolshevik attitude and support the Czecho-Slovak Legionnaires.
It was on that day that Masaryk, as titular head of the
Czecho-Slovak National Council (Paris), requested President Wilson to help the Czecho-Slovak Army in Siberia
in its fight aigainst the Bolsheviks. This belated Masaryk's
conversion and request had catastrophical results. American help came laite. Our brethren on the Volga waited for
help in vain. The Bolsheviks reorganized and consolidated
their ranks in the meantime. Thus it was that the Bolshe-

�SLOVAKIA

33

viks in Russia were saved. Had Masaryk not played with
the Bolsheviks at that time and caused dissension and
confusion in our ranks, the Bolsheviks could have been
beaten ... and the Red plague would not have spread
throughout the world.
But even with his speedy conversion on July 20, 1918,
Masaryk did not gain the confidence of President Wilson
and Secretary of State Lansing. American diplomatic documents show that even at the end of 1918, after the overthrow in Prague, President Wilson and Secretary Lansing
were not convinced that Masaryk had the support of the
Slovaks and Czechs at home. They still remembered that
the Legions in Russia had revolted against his policy. Masaryk was saved only by the noblesse of the leaders of the
domestic revolution, who made him President in 1918 and
re-elected him again in 1927 when a majority of the nation began to oppose Masaryk's socialization.
The American recognition of the Czecho-Slovak movement for freedom, without mentioning Masaryk's name,
was published in Washington on September 3, 1918. This
recognition was clearly the result of the fight of the Czecho-&lt;Slovak Legions in Siberia and Eastern Russia. It
came not only without Masaryk's help, but even directly
against his unfortunate policy which favored the communists.
Slowly but certainly historical science is revealing all
the fraud and humbug perpetrated against the modern history of the Czechs and the Slovaks. Again and again history supports all those who had clearly warned against
Masaryk's and Benes' policy of socialization. Thus are reha:bilitated such patriotic leaders of our nation as Dr.
Charles Kramar, Dr. Vaclav Vondrak, Professor Francis
Mares, Dr. Charles Pergler, Victor Dyk, J. S. Machar, and
immortal merits of our great Generals, such as, M. R. Stefanik, Stanislaus Cecek, John Gajer, Radola Gajda, Edward Kadlec, Rudolph Medek, Joseph J. Svec, and many
others.
A study of our modern history has convinced me that
also in the future our efforts to liberate our people at
home from communism will be successful only if we return

�SLOVAKIA

34

to the path pointed out to us by selfless men, men of vision, by our courageous sons of our nation. As has been
said so many times over, I am also convinced that under
the banner of false legends and liberation myths - whether they are Masaryk's and/or Benes' - we shall never
succeed in consolidating our nation to fight against our
sworn enemy - communism.
0

0

0

0

Joseph Bousa is a Czech associated with the group
which publishes the periodical "Bohemia" under the leadership of Vladimir Pekelsky in Kolu-Ehrenfel d, West
Germany. Professor Victor S. Mamatey (University of Florida) is the author of the "documents" article referred to
by Bouska, who, for some reason or other, preferred . not
to mention the author by name, though informed people
know that Mamatey is of Slovak origin and the son of the
late Albert Mamatey, President of the Slovak League of
America during the period the above events transpired.
It is true, as Mamatey states aJt the outset of his
study, that "relatively little is known about precise circumstances and motives of recognition by the United
States Government of the Czechoslovak National Council
of Paris in September 1918." This is understandab le since
most available studies on this matter ignore the documents that are at hand, the authors preferring to write
panegyrics about Masaryk and Benes and their fiction of
an ethnic "Czechoslovak " nation instead of true history.
We cannot agree with Professor Mamatey that "Thomas
G. Masaryk ... was a well-known political figure" at the
time the above events happened, yet we cannot recommend
his study .too highly to all scholars and students of history.
Mamatey's study of fourteen pages suggests that available
history books on Czecho-Slovakia (Roucek's, Kerner's,
Odlozilik's, Bezdicek's, Thomson's among them) can become more complete for the edification of future historians,
if the respective historians take note of it. The conclusions
drawn by Professor Mamatey deserve to be published here
for the edification of our readers:
The conclusions that may be drawn from tJhe foregoing documents are several: le 11he recognit-ion of the Czechoslovak Nationial

�35

SLOVAKIA

Council was tbased neither on Bohemia's historical rights to independen,ce nor on the principle &lt;Xf national seltf-determiruation, but
on the fact of Czechoslovak belligerency. 2. The recognition committed the United States Government to uphold Czech0$lovak independ•enice from Austria.filung ary, and together with the recogniUon accorded the CzechoslO'Va'ks by other Allied Governments , it
virtuaHy assured them a place as an Mlied belliigerent nation at
the peace conforence. But it in no sense implied a recognition &lt;Xf
unlike
exact territorial cla.imsQl). 3. Since the Czechoslovak s the Culban revolutionari es Wlhose beUi,gerency had been recognized
by President Grant - were not in possession orf the territ oriy they
claimed and thus lacked what had always been regarded as an essentia1 element of soviereignty, and since the lilffiits of this territory
were at the time unknown to the American policy-maker s (2), Lansing thought it wise to dissociate the recognition of the Czechoslo\&lt;ak National Council from any concep tion &lt;Xf terflitory by following the British examp1'e of granting r~ognition to the Czecho-Slovaks - wherever they might be, in Siberia, France, or Italy rather than to Czechoslovak ia, a territorial unit then still of uncertain Hmits. 4. Jin preparing the recogn,it ion, St-.ite Department o.fificials carefiuHy studied it in the light of precedents. Lans-i ng also
gave careful thought to its possible effoots on domest ic American
politics and on the current internat ional situat ion. 1it does not appear, however, that any thought was given to its possible effect
on post-war Europe. Neitoor President Wilson nor the State Department officials a,p,pear to have been concerned at the time with
the 1mportant question otf the disposal of the German minority in
Bohemia and Moravia. Generally speaking, President Wilson and
his forei,gn...ipolicy advisors thought that all such detailed questions
should be left to the peace coruference to decide (3). 5. Cont,r,ary

to common belief, the recognition of the Czechoslovak Nationa l
Council, like previous anti-Austrian measiur-es adopted by the United
States GoverD1Inent, was not a res ult of direct, personal discussions
between Wilson and Masaryk. The impetus to the adoption o.f this
me·a sure came from the American publ ic, impresesd with the exploits of the Czechoslovak soldtiers in S~beria. Besrides th1e Silberian

adventure, ~rtant elements of American pulblic opinion were,
no doubt, influenced by Masaryk's skillful propa,gantla. But the
State DepartJment oiificials, charged with the elaiboration of the recognition, paid little heed to his suggestions, and Presiden,t Wilson
a,piproved the dec ~aration without discussing it with him (4).
Ed itor.

0 ) It may be interesting to note in this connection tha t at the
Paris :Pea'Ce Conference the American delegation advocated an ethnic
boundary for Czechoslovakia until April 4, '1919, Wlhen druxing a period
of the President's iHness, Edward M. House gave in to the French
demand for the retention of the historical boundary of Bohemia and
Moravia.
(2) On Septemlber 27, 19118, as an, afterthought, th~ Department of
State wired to London to inquire the views of the Foreign Office
about the fuiture boundaries of the Czechoslovak State. The British

�36

SLOVAKIA

officials aip,pear to have been equally uncertain about this question
at the time, for the Foreign, Office did not reply until November 13,
191'8, and even then did not take a clear stand. See, Foreign Relations,
1919. The Paris Peace Conference, 13 vols. (Washington, 19~1947),
H, 3716°377.
(3) "(Peace) cannot be pieced together out of individual understandings between p01Werful states. All the parties to this war must
join in the settlemenit of every issue -anyiwhere invo'1ved in it .. . an"d
every item oo it must be submi•tted to the cOOl111Tlon judgment .. ." Wilson's address. February '111, 19118, see Ray S. Baker and William E.
Dodd (eds.); The Public Papers of Woodrow Wilson, War and Peace,
2 vols. (N~w York, 1927), L, 180.
(4) !Before the recognition of the Czechoslovak National Council
Wilson met Masaryk only once, on Jun,e 19, 19118, several weeks aifter
he had first decided upon an antiJAUSltrian policy (see this author's
article "The United States and the Dissolution oo AustriaJHunigary,"
Journal of Cent.ral European Affairs, X (Octolber, 1950), pp. 256-270,
and two mon-ths before he suddenly considered recognition Olf the Czechoslovaks. The question was not broached in their correspondence .

•

•

•

WAS CZECH THE VEIDCLE OF SLOVAK LITERATURE?
P.A. Hrobak

Since the establishment of the Czecho-Slovak Republic in 1918, a concerted, deliberate attempt on the part
of certain Czechs and pro-Czechs is being made to prove
the antiquity of the fiction of a united "Czechoslovak"
nation. The propaganda apparatus of the political state
formed by the Slovaks and the Czechs has been constantly
used, even at the expense of the Slovaks, to prove that
there really is no Slovak nation, that the Slovaks are
but a branch of the Czech nation and the Slovak language
is but a dialect of the Czech language. In the memorandum
which T. G. Masaryk sent to the U. S. State Department
(Lansing), on August 31, 1918, he said: "Slovakia, the
southern part of the nation, was occupied by the Magyars
and separated early from Bohemia and Moravia; at times,
even later, the Slovaks were independent." After over forty
years of the Pan-Czech propaganda, we find that the Slovaks are still around and are more determined than ever
to preserve and enhance their ethnic individuality. They
have successfully resisted all attempts to be made over
into Czechs, as prior to 1918 they successfuHy resisted all
attempts to be made into Magyars.

�</text>
                  </elementText>
                  <elementText elementTextId="2255">
                    <text>SLOVAKIA

29

WILSON AND T. G. MASARYK
Joseph Bousa

All who believe in the liberation activity of the untruthful "Liberator," Professor Masaryk, ought to read
the documents of September 1918, pertaining to the American recognition of the Czecho-Slovak Army in Russia and
in Siberia. These documents, taken from the National
Archives in Washington, from ,t he archives of the American Department of State, are in the "Journal of Central
European Affairs" (April 1953, pp. 47-60) which is published in Boulder, Colorado.
After 1918, Masaryk and his paid "historians" told
the nation at home just how Masaryk felt "at home" in
the White House and how he convinced President Wilson
and his advisers about the necessity of dismembering Austria-Hungary and creating the new state of Czecho-Slovakia. The historical facts were, of course, just the opposite
of what Masaryk and his henchmen had always claimed.
This is also evidenced in the documents published in the
Journal.
In the summer of 1918 Americans and President Wilson were not interested in Mr. Masaryk who recommended
.that America give recognition to the bloody Bolshevik
clique in Moscow as the actual government of Russia. The
documents make it quite clear that America was for, while
Masaryk was against intervention in Russia against the
Bolsheviks. In the summer of 1918 American public opinion was very much influenced by the victorious fight of
the Czecho-Slovak Legions against the Bolsheviks in Siberia and Russia. That is why President Wilson and the
Government of the United States did exactly the opposite
of what Masaryk wanted and recommended. Instead of recognizing the Red Soviet, as Masaryk had recommended,
America recognized the opponents of the Soviet, the Czecho-Slovak Army in Siberia and in Eastern Russia as a
belligerent Allied Army. Before our Czecho-Slovak Army
in Siberia began .to fight on May 25, 1918, against the Bolsheviks, our soldiers had repudiated the leadership of Ma-

�30

SLOVAKIA

saryk's National Council and his orders to disarm and remain neutral. This much is quite clear from the documents
published in the Journal by Professor Victor Mamatey. It
was President Wilson himself who scratched out Masaryk's name in the document which recognized "the belligerency of the Czecho-Slovak revolutionists in view of their
military organization operating in Siberia and Eastern
Russia."
I refer the readers to a unique literary work, written
truthfully and without regard to the fables of Masaryk,
Benes, and their companions, the book entitled "Krvi a
zelezem" (With Blood and Iron). It is the first volume of
a work about the Czecho-Slovak revolution of 1914-1918
and the foreign policy of the United States. It was published by Dr. Anthony S. Kalina to honor the memory of
his father, an outstanding Czech politician and fighter for
the recognition of the right of the Czechs to their own
state, and also to honor the memory of our Siberian brothers and their immeasurable sacrifices and immortal merits.
The book was first published in Prague, in 1938, and
was, after Munich, a great encouragement to our people.
It is perhaps the first historical work that sold as a "best
seller;" it read like a gripping romance. Our people at
home read it like the Bible so that within two months Dr.
Kalina had it printed four times in many thousands of copies until further publication was made impossible by the
Nazis. Dr. Mamatey's article in the Colorado "Journal" in
1953 complements the statements made by Kalina in his
"Krvi a zelemem."
What was Masaryk's policy towards Russia? In January, 1917, T. G. Masaryk published a sensational article
in the Petersburg ''Ruskaja V olja" which he entitled: "Delenda est Austria" (Austria Must Be Destroyed). The publication "Ruskaja Volja" was the organ of the Minister of
the Interior, A. D. Protopopov, who was hated by the Russian people. In his article, Masaryk said: "The form of the
independent Czech kingdom could be any one of several. ..
A dynasty of Russian origin would be e:rtremely popular."
Two months later, however - after the Russian March

�SLOVAKIA

31

Revolution, utterly disregarding neutrality in Russian internal affairs, he again villified the Romanoff dynasty. Arriving in Russia, in May 1917, Masaryk demagogically proclaimed as reactionaries and monarchists all those who
since 1914 were creating an independent Czecho-Slovak
Army in Russia. With the help of the socialists, Masaryk
removed from the leadership of Czech affairs in Russia
Dr. Vaclav Vondrak, a progressive democrat who had done
much for the creation of Czech military units in Russia.
When Kerensky refused to see Masaryk and negotiate with
him, Masaryk began to favor a second revolution - the
Bolshevik Revolution. Thus it was that Masaryk went
from one extreme to the other within a year: from the
Romanoffs to the Bolsheviks.
On the very first day of the communist putsch, November 7, 1917, Masaryk issued an order of neutrality toward the Bolsheviks. In March, 1918, under the protection
of Bolshevik guards, Masaryk departed from Moscow, embarking for America through Japan.
The people who expected Masaryk to seek recognition
from the American Government for the independence of
the Slovaks and Czechs were disappointed. In the very first
sentence of the memorandum to President Wilson (April
10, 1918), T. G. Masaryk asked America to recognize the
Soviets in Russia. In his book "Krvi a zelezem," Dr. Kalina
publishes the documents of American diplomats in which
Masaryk is designated as a member of the Bolshevik government, who is coming to America in the interests of the
Soviets. A:fiter his arrival in America, Masaryk continued
to recommend the recognition of the Soviets as the government of Russia by the American Government in a series
of articles and lectures.
What was the policy of America and President Wilson towards Russia? Favorable at first to the democratic
Russian Revolution and the Kerensky government, it supported the anti-Bolshevik movement and categorically refused to recognize the Bolsheviks as the government of
Russia. The policy of America was, therefore, in direct
conflict with the policy of Masaryk. It thus happened that
Masaryk, after he came to Washington on May 9, 1918,

�32

SLOVAKIA

had to wait six weeks before he was received by the White
House. And available documents tell us most clearly that
President Wilson would not have received Masaryk even
then had it not been for the intervention of the CzechoSlovak Legion against the Bolsheviks in Siberia and Eastern Russia. Except for this intervention, against the orders
of T. G. Masaryk, it can be truthfully said, therefore, the
movement for Czecho-Slovak independence would have collapsed.
President Wilson and Secretary of State Lansing,
aware of Masaryk's non-interventionist policy in Russia,
called him in for a hearing on June 19, 1918. Lansing had
a difficult time trying to convince Masaryk not .to intervene with the intervention of the Czecho-Sfovak Legion
against the Bolsheviks. Lansing talked with Masaryk on
June 2 and 25, but Masaryk would not give in. On June
25, 1918, Masaryk even sent a telegram to Soviet Foreign
Minister Cicerin in which he bade him to disarm the Czecho.:Slovak Legion in Russia and Siberia.
If Masaryk were in Siberia at that time, I strongly
suspect that he would have met the same fate as his Commissar Skotak after the battle of Liptak with the Bolsheviks on June 4, 1918: he too would have been hanged for
treason. Masaryk kept on going from one extreme to another until it became crystal clear to him that he would
end in complete failure not only with the Czecho-Slovak
Legionnaires, but also with America and the Allies, if he
kept to his pro-Bolshevik policy. The Slovaks and Czechs
were fighting two months with the Bolsheviks, conquering just about everything up to the Volga, when Masaryk
suddenly decided (July 20, 1918) to drop his pro-Bolshevik attitude and support the Czecho-Slovak Legionnaires.
It was on that day that Masaryk, as titular head of the
Czecho-Slovak National Council (Paris), requested President Wilson to help the Czecho-Slovak Army in Siberia
in its fight aigainst the Bolsheviks. This belated Masaryk's
conversion and request had catastrophical results. American help came laite. Our brethren on the Volga waited for
help in vain. The Bolsheviks reorganized and consolidated
their ranks in the meantime. Thus it was that the Bolshe-

�SLOVAKIA

33

viks in Russia were saved. Had Masaryk not played with
the Bolsheviks at that time and caused dissension and
confusion in our ranks, the Bolsheviks could have been
beaten ... and the Red plague would not have spread
throughout the world.
But even with his speedy conversion on July 20, 1918,
Masaryk did not gain the confidence of President Wilson
and Secretary of State Lansing. American diplomatic documents show that even at the end of 1918, after the overthrow in Prague, President Wilson and Secretary Lansing
were not convinced that Masaryk had the support of the
Slovaks and Czechs at home. They still remembered that
the Legions in Russia had revolted against his policy. Masaryk was saved only by the noblesse of the leaders of the
domestic revolution, who made him President in 1918 and
re-elected him again in 1927 when a majority of the nation began to oppose Masaryk's socialization.
The American recognition of the Czecho-Slovak movement for freedom, without mentioning Masaryk's name,
was published in Washington on September 3, 1918. This
recognition was clearly the result of the fight of the Czecho-&lt;Slovak Legions in Siberia and Eastern Russia. It
came not only without Masaryk's help, but even directly
against his unfortunate policy which favored the communists.
Slowly but certainly historical science is revealing all
the fraud and humbug perpetrated against the modern history of the Czechs and the Slovaks. Again and again history supports all those who had clearly warned against
Masaryk's and Benes' policy of socialization. Thus are reha:bilitated such patriotic leaders of our nation as Dr.
Charles Kramar, Dr. Vaclav Vondrak, Professor Francis
Mares, Dr. Charles Pergler, Victor Dyk, J. S. Machar, and
immortal merits of our great Generals, such as, M. R. Stefanik, Stanislaus Cecek, John Gajer, Radola Gajda, Edward Kadlec, Rudolph Medek, Joseph J. Svec, and many
others.
A study of our modern history has convinced me that
also in the future our efforts to liberate our people at
home from communism will be successful only if we return

�SLOVAKIA

34

to the path pointed out to us by selfless men, men of vision, by our courageous sons of our nation. As has been
said so many times over, I am also convinced that under
the banner of false legends and liberation myths - whether they are Masaryk's and/or Benes' - we shall never
succeed in consolidating our nation to fight against our
sworn enemy - communism.
0

0

0

0

Joseph Bousa is a Czech associated with the group
which publishes the periodical "Bohemia" under the leadership of Vladimir Pekelsky in Kolu-Ehrenfel d, West
Germany. Professor Victor S. Mamatey (University of Florida) is the author of the "documents" article referred to
by Bouska, who, for some reason or other, preferred . not
to mention the author by name, though informed people
know that Mamatey is of Slovak origin and the son of the
late Albert Mamatey, President of the Slovak League of
America during the period the above events transpired.
It is true, as Mamatey states aJt the outset of his
study, that "relatively little is known about precise circumstances and motives of recognition by the United
States Government of the Czechoslovak National Council
of Paris in September 1918." This is understandab le since
most available studies on this matter ignore the documents that are at hand, the authors preferring to write
panegyrics about Masaryk and Benes and their fiction of
an ethnic "Czechoslovak " nation instead of true history.
We cannot agree with Professor Mamatey that "Thomas
G. Masaryk ... was a well-known political figure" at the
time the above events happened, yet we cannot recommend
his study .too highly to all scholars and students of history.
Mamatey's study of fourteen pages suggests that available
history books on Czecho-Slovakia (Roucek's, Kerner's,
Odlozilik's, Bezdicek's, Thomson's among them) can become more complete for the edification of future historians,
if the respective historians take note of it. The conclusions
drawn by Professor Mamatey deserve to be published here
for the edification of our readers:
The conclusions that may be drawn from tJhe foregoing documents are several: le 11he recognit-ion of the Czechoslovak Nationial

�35

SLOVAKIA

Council was tbased neither on Bohemia's historical rights to independen,ce nor on the principle &lt;Xf national seltf-determiruation, but
on the fact of Czechoslovak belligerency. 2. The recognition committed the United States Government to uphold Czech0$lovak independ•enice from Austria.filung ary, and together with the recogniUon accorded the CzechoslO'Va'ks by other Allied Governments , it
virtuaHy assured them a place as an Mlied belliigerent nation at
the peace conforence. But it in no sense implied a recognition &lt;Xf
unlike
exact territorial cla.imsQl). 3. Since the Czechoslovak s the Culban revolutionari es Wlhose beUi,gerency had been recognized
by President Grant - were not in possession orf the territ oriy they
claimed and thus lacked what had always been regarded as an essentia1 element of soviereignty, and since the lilffiits of this territory
were at the time unknown to the American policy-maker s (2), Lansing thought it wise to dissociate the recognition of the Czechoslo\&lt;ak National Council from any concep tion &lt;Xf terflitory by following the British examp1'e of granting r~ognition to the Czecho-Slovaks - wherever they might be, in Siberia, France, or Italy rather than to Czechoslovak ia, a territorial unit then still of uncertain Hmits. 4. Jin preparing the recogn,it ion, St-.ite Department o.fificials carefiuHy studied it in the light of precedents. Lans-i ng also
gave careful thought to its possible effoots on domest ic American
politics and on the current internat ional situat ion. 1it does not appear, however, that any thought was given to its possible effect
on post-war Europe. Neitoor President Wilson nor the State Department officials a,p,pear to have been concerned at the time with
the 1mportant question otf the disposal of the German minority in
Bohemia and Moravia. Generally speaking, President Wilson and
his forei,gn...ipolicy advisors thought that all such detailed questions
should be left to the peace coruference to decide (3). 5. Cont,r,ary

to common belief, the recognition of the Czechoslovak Nationa l
Council, like previous anti-Austrian measiur-es adopted by the United
States GoverD1Inent, was not a res ult of direct, personal discussions
between Wilson and Masaryk. The impetus to the adoption o.f this
me·a sure came from the American publ ic, impresesd with the exploits of the Czechoslovak soldtiers in S~beria. Besrides th1e Silberian

adventure, ~rtant elements of American pulblic opinion were,
no doubt, influenced by Masaryk's skillful propa,gantla. But the
State DepartJment oiificials, charged with the elaiboration of the recognition, paid little heed to his suggestions, and Presiden,t Wilson
a,piproved the dec ~aration without discussing it with him (4).
Ed itor.

0 ) It may be interesting to note in this connection tha t at the
Paris :Pea'Ce Conference the American delegation advocated an ethnic
boundary for Czechoslovakia until April 4, '1919, Wlhen druxing a period
of the President's iHness, Edward M. House gave in to the French
demand for the retention of the historical boundary of Bohemia and
Moravia.
(2) On Septemlber 27, 19118, as an, afterthought, th~ Department of
State wired to London to inquire the views of the Foreign Office
about the fuiture boundaries of the Czechoslovak State. The British

�36

SLOVAKIA

officials aip,pear to have been equally uncertain about this question
at the time, for the Foreign, Office did not reply until November 13,
191'8, and even then did not take a clear stand. See, Foreign Relations,
1919. The Paris Peace Conference, 13 vols. (Washington, 19~1947),
H, 3716°377.
(3) "(Peace) cannot be pieced together out of individual understandings between p01Werful states. All the parties to this war must
join in the settlemenit of every issue -anyiwhere invo'1ved in it .. . an"d
every item oo it must be submi•tted to the cOOl111Tlon judgment .. ." Wilson's address. February '111, 19118, see Ray S. Baker and William E.
Dodd (eds.); The Public Papers of Woodrow Wilson, War and Peace,
2 vols. (N~w York, 1927), L, 180.
(4) !Before the recognition of the Czechoslovak National Council
Wilson met Masaryk only once, on Jun,e 19, 19118, several weeks aifter
he had first decided upon an antiJAUSltrian policy (see this author's
article "The United States and the Dissolution oo AustriaJHunigary,"
Journal of Cent.ral European Affairs, X (Octolber, 1950), pp. 256-270,
and two mon-ths before he suddenly considered recognition Olf the Czechoslovaks. The question was not broached in their correspondence .

•

•

•

WAS CZECH THE VEIDCLE OF SLOVAK LITERATURE?
P.A. Hrobak

Since the establishment of the Czecho-Slovak Republic in 1918, a concerted, deliberate attempt on the part
of certain Czechs and pro-Czechs is being made to prove
the antiquity of the fiction of a united "Czechoslovak"
nation. The propaganda apparatus of the political state
formed by the Slovaks and the Czechs has been constantly
used, even at the expense of the Slovaks, to prove that
there really is no Slovak nation, that the Slovaks are
but a branch of the Czech nation and the Slovak language
is but a dialect of the Czech language. In the memorandum
which T. G. Masaryk sent to the U. S. State Department
(Lansing), on August 31, 1918, he said: "Slovakia, the
southern part of the nation, was occupied by the Magyars
and separated early from Bohemia and Moravia; at times,
even later, the Slovaks were independent." After over forty
years of the Pan-Czech propaganda, we find that the Slovaks are still around and are more determined than ever
to preserve and enhance their ethnic individuality. They
have successfully resisted all attempts to be made over
into Czechs, as prior to 1918 they successfuHy resisted all
attempts to be made into Magyars.

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                  <text>1960, Vol. 10</text>
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                  <text>&lt;ul&gt;&lt;li&gt;Issue 6 [sic] (No. 31), March-June 1960.&lt;/li&gt;
&lt;li&gt;Issue 7 [sic] (No. 32), September-December 1960.&lt;/li&gt;
&lt;/ul&gt;</text>
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                  <text>The Slovak League of America</text>
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              <text>SLOVAKIA&#13;
&#13;
29&#13;
&#13;
WILSON AND T. G. MASARYK&#13;
Joseph Bousa&#13;
&#13;
All who believe in the liberation activity of the untruthful "Liberator," Professor Masaryk, ought to read&#13;
the documents of September 1918, pertaining to the American recognition of the Czecho-Slovak Army in Russia and&#13;
in Siberia. These documents, taken from the National&#13;
Archives in Washington, from ,t he archives of the American Department of State, are in the "Journal of Central&#13;
European Affairs" (April 1953, pp. 47-60) which is published in Boulder, Colorado.&#13;
After 1918, Masaryk and his paid "historians" told&#13;
the nation at home just how Masaryk felt "at home" in&#13;
the White House and how he convinced President Wilson&#13;
and his advisers about the necessity of dismembering Austria-Hungary and creating the new state of Czecho-Slovakia. The historical facts were, of course, just the opposite&#13;
of what Masaryk and his henchmen had always claimed.&#13;
This is also evidenced in the documents published in the&#13;
Journal.&#13;
In the summer of 1918 Americans and President Wilson were not interested in Mr. Masaryk who recommended&#13;
.that America give recognition to the bloody Bolshevik&#13;
clique in Moscow as the actual government of Russia. The&#13;
documents make it quite clear that America was for, while&#13;
Masaryk was against intervention in Russia against the&#13;
Bolsheviks. In the summer of 1918 American public opinion was very much influenced by the victorious fight of&#13;
the Czecho-Slovak Legions against the Bolsheviks in Siberia and Russia. That is why President Wilson and the&#13;
Government of the United States did exactly the opposite&#13;
of what Masaryk wanted and recommended. Instead of recognizing the Red Soviet, as Masaryk had recommended,&#13;
America recognized the opponents of the Soviet, the Czecho-Slovak Army in Siberia and in Eastern Russia as a&#13;
belligerent Allied Army. Before our Czecho-Slovak Army&#13;
in Siberia began .to fight on May 25, 1918, against the Bolsheviks, our soldiers had repudiated the leadership of Ma-&#13;
&#13;
30&#13;
&#13;
SLOVAKIA&#13;
&#13;
saryk's National Council and his orders to disarm and remain neutral. This much is quite clear from the documents&#13;
published in the Journal by Professor Victor Mamatey. It&#13;
was President Wilson himself who scratched out Masaryk's name in the document which recognized "the belligerency of the Czecho-Slovak revolutionists in view of their&#13;
military organization operating in Siberia and Eastern&#13;
Russia."&#13;
I refer the readers to a unique literary work, written&#13;
truthfully and without regard to the fables of Masaryk,&#13;
Benes, and their companions, the book entitled "Krvi a&#13;
zelezem" (With Blood and Iron). It is the first volume of&#13;
a work about the Czecho-Slovak revolution of 1914-1918&#13;
and the foreign policy of the United States. It was published by Dr. Anthony S. Kalina to honor the memory of&#13;
his father, an outstanding Czech politician and fighter for&#13;
the recognition of the right of the Czechs to their own&#13;
state, and also to honor the memory of our Siberian brothers and their immeasurable sacrifices and immortal merits.&#13;
The book was first published in Prague, in 1938, and&#13;
was, after Munich, a great encouragement to our people.&#13;
It is perhaps the first historical work that sold as a "best&#13;
seller;" it read like a gripping romance. Our people at&#13;
home read it like the Bible so that within two months Dr.&#13;
Kalina had it printed four times in many thousands of copies until further publication was made impossible by the&#13;
Nazis. Dr. Mamatey's article in the Colorado "Journal" in&#13;
1953 complements the statements made by Kalina in his&#13;
"Krvi a zelemem."&#13;
What was Masaryk's policy towards Russia? In January, 1917, T. G. Masaryk published a sensational article&#13;
in the Petersburg ''Ruskaja V olja" which he entitled: "Delenda est Austria" (Austria Must Be Destroyed). The publication "Ruskaja Volja" was the organ of the Minister of&#13;
the Interior, A. D. Protopopov, who was hated by the Russian people. In his article, Masaryk said: "The form of the&#13;
independent Czech kingdom could be any one of several. ..&#13;
A dynasty of Russian origin would be e:rtremely popular."&#13;
Two months later, however - after the Russian March&#13;
&#13;
SLOVAKIA&#13;
&#13;
31&#13;
&#13;
Revolution, utterly disregarding neutrality in Russian internal affairs, he again villified the Romanoff dynasty. Arriving in Russia, in May 1917, Masaryk demagogically proclaimed as reactionaries and monarchists all those who&#13;
since 1914 were creating an independent Czecho-Slovak&#13;
Army in Russia. With the help of the socialists, Masaryk&#13;
removed from the leadership of Czech affairs in Russia&#13;
Dr. Vaclav Vondrak, a progressive democrat who had done&#13;
much for the creation of Czech military units in Russia.&#13;
When Kerensky refused to see Masaryk and negotiate with&#13;
him, Masaryk began to favor a second revolution - the&#13;
Bolshevik Revolution. Thus it was that Masaryk went&#13;
from one extreme to the other within a year: from the&#13;
Romanoffs to the Bolsheviks.&#13;
On the very first day of the communist putsch, November 7, 1917, Masaryk issued an order of neutrality toward the Bolsheviks. In March, 1918, under the protection&#13;
of Bolshevik guards, Masaryk departed from Moscow, embarking for America through Japan.&#13;
The people who expected Masaryk to seek recognition&#13;
from the American Government for the independence of&#13;
the Slovaks and Czechs were disappointed. In the very first&#13;
sentence of the memorandum to President Wilson (April&#13;
10, 1918), T. G. Masaryk asked America to recognize the&#13;
Soviets in Russia. In his book "Krvi a zelezem," Dr. Kalina&#13;
publishes the documents of American diplomats in which&#13;
Masaryk is designated as a member of the Bolshevik government, who is coming to America in the interests of the&#13;
Soviets. A:fiter his arrival in America, Masaryk continued&#13;
to recommend the recognition of the Soviets as the government of Russia by the American Government in a series&#13;
of articles and lectures.&#13;
What was the policy of America and President Wilson towards Russia? Favorable at first to the democratic&#13;
Russian Revolution and the Kerensky government, it supported the anti-Bolshevik movement and categorically refused to recognize the Bolsheviks as the government of&#13;
Russia. The policy of America was, therefore, in direct&#13;
conflict with the policy of Masaryk. It thus happened that&#13;
Masaryk, after he came to Washington on May 9, 1918,&#13;
&#13;
32&#13;
&#13;
SLOVAKIA&#13;
&#13;
had to wait six weeks before he was received by the White&#13;
House. And available documents tell us most clearly that&#13;
President Wilson would not have received Masaryk even&#13;
then had it not been for the intervention of the CzechoSlovak Legion against the Bolsheviks in Siberia and Eastern Russia. Except for this intervention, against the orders&#13;
of T. G. Masaryk, it can be truthfully said, therefore, the&#13;
movement for Czecho-Slovak independence would have collapsed.&#13;
President Wilson and Secretary of State Lansing,&#13;
aware of Masaryk's non-interventionist policy in Russia,&#13;
called him in for a hearing on June 19, 1918. Lansing had&#13;
a difficult time trying to convince Masaryk not .to intervene with the intervention of the Czecho-Sfovak Legion&#13;
against the Bolsheviks. Lansing talked with Masaryk on&#13;
June 2 and 25, but Masaryk would not give in. On June&#13;
25, 1918, Masaryk even sent a telegram to Soviet Foreign&#13;
Minister Cicerin in which he bade him to disarm the Czecho.:Slovak Legion in Russia and Siberia.&#13;
If Masaryk were in Siberia at that time, I strongly&#13;
suspect that he would have met the same fate as his Commissar Skotak after the battle of Liptak with the Bolsheviks on June 4, 1918: he too would have been hanged for&#13;
treason. Masaryk kept on going from one extreme to another until it became crystal clear to him that he would&#13;
end in complete failure not only with the Czecho-Slovak&#13;
Legionnaires, but also with America and the Allies, if he&#13;
kept to his pro-Bolshevik policy. The Slovaks and Czechs&#13;
were fighting two months with the Bolsheviks, conquering just about everything up to the Volga, when Masaryk&#13;
suddenly decided (July 20, 1918) to drop his pro-Bolshevik attitude and support the Czecho-Slovak Legionnaires.&#13;
It was on that day that Masaryk, as titular head of the&#13;
Czecho-Slovak National Council (Paris), requested President Wilson to help the Czecho-Slovak Army in Siberia&#13;
in its fight aigainst the Bolsheviks. This belated Masaryk's&#13;
conversion and request had catastrophical results. American help came laite. Our brethren on the Volga waited for&#13;
help in vain. The Bolsheviks reorganized and consolidated&#13;
their ranks in the meantime. Thus it was that the Bolshe-&#13;
&#13;
SLOVAKIA&#13;
&#13;
33&#13;
&#13;
viks in Russia were saved. Had Masaryk not played with&#13;
the Bolsheviks at that time and caused dissension and&#13;
confusion in our ranks, the Bolsheviks could have been&#13;
beaten ... and the Red plague would not have spread&#13;
throughout the world.&#13;
But even with his speedy conversion on July 20, 1918,&#13;
Masaryk did not gain the confidence of President Wilson&#13;
and Secretary of State Lansing. American diplomatic documents show that even at the end of 1918, after the overthrow in Prague, President Wilson and Secretary Lansing&#13;
were not convinced that Masaryk had the support of the&#13;
Slovaks and Czechs at home. They still remembered that&#13;
the Legions in Russia had revolted against his policy. Masaryk was saved only by the noblesse of the leaders of the&#13;
domestic revolution, who made him President in 1918 and&#13;
re-elected him again in 1927 when a majority of the nation began to oppose Masaryk's socialization.&#13;
The American recognition of the Czecho-Slovak movement for freedom, without mentioning Masaryk's name,&#13;
was published in Washington on September 3, 1918. This&#13;
recognition was clearly the result of the fight of the Czecho-&lt;Slovak Legions in Siberia and Eastern Russia. It&#13;
came not only without Masaryk's help, but even directly&#13;
against his unfortunate policy which favored the communists.&#13;
Slowly but certainly historical science is revealing all&#13;
the fraud and humbug perpetrated against the modern history of the Czechs and the Slovaks. Again and again history supports all those who had clearly warned against&#13;
Masaryk's and Benes' policy of socialization. Thus are reha:bilitated such patriotic leaders of our nation as Dr.&#13;
Charles Kramar, Dr. Vaclav Vondrak, Professor Francis&#13;
Mares, Dr. Charles Pergler, Victor Dyk, J. S. Machar, and&#13;
immortal merits of our great Generals, such as, M. R. Stefanik, Stanislaus Cecek, John Gajer, Radola Gajda, Edward Kadlec, Rudolph Medek, Joseph J. Svec, and many&#13;
others.&#13;
A study of our modern history has convinced me that&#13;
also in the future our efforts to liberate our people at&#13;
home from communism will be successful only if we return&#13;
&#13;
SLOVAKIA&#13;
&#13;
34&#13;
&#13;
to the path pointed out to us by selfless men, men of vision, by our courageous sons of our nation. As has been&#13;
said so many times over, I am also convinced that under&#13;
the banner of false legends and liberation myths - whether they are Masaryk's and/or Benes' - we shall never&#13;
succeed in consolidating our nation to fight against our&#13;
sworn enemy - communism.&#13;
0&#13;
&#13;
0&#13;
&#13;
0&#13;
&#13;
0&#13;
&#13;
Joseph Bousa is a Czech associated with the group&#13;
which publishes the periodical "Bohemia" under the leadership of Vladimir Pekelsky in Kolu-Ehrenfel d, West&#13;
Germany. Professor Victor S. Mamatey (University of Florida) is the author of the "documents" article referred to&#13;
by Bouska, who, for some reason or other, preferred . not&#13;
to mention the author by name, though informed people&#13;
know that Mamatey is of Slovak origin and the son of the&#13;
late Albert Mamatey, President of the Slovak League of&#13;
America during the period the above events transpired.&#13;
It is true, as Mamatey states aJt the outset of his&#13;
study, that "relatively little is known about precise circumstances and motives of recognition by the United&#13;
States Government of the Czechoslovak National Council&#13;
of Paris in September 1918." This is understandab le since&#13;
most available studies on this matter ignore the documents that are at hand, the authors preferring to write&#13;
panegyrics about Masaryk and Benes and their fiction of&#13;
an ethnic "Czechoslovak " nation instead of true history.&#13;
We cannot agree with Professor Mamatey that "Thomas&#13;
G. Masaryk ... was a well-known political figure" at the&#13;
time the above events happened, yet we cannot recommend&#13;
his study .too highly to all scholars and students of history.&#13;
Mamatey's study of fourteen pages suggests that available&#13;
history books on Czecho-Slovakia (Roucek's, Kerner's,&#13;
Odlozilik's, Bezdicek's, Thomson's among them) can become more complete for the edification of future historians,&#13;
if the respective historians take note of it. The conclusions&#13;
drawn by Professor Mamatey deserve to be published here&#13;
for the edification of our readers:&#13;
The conclusions that may be drawn from tJhe foregoing documents are several: le 11he recognit-ion of the Czechoslovak Nationial&#13;
&#13;
35&#13;
&#13;
SLOVAKIA&#13;
&#13;
Council was tbased neither on Bohemia's historical rights to independen,ce nor on the principle &lt;Xf national seltf-determiruation, but&#13;
on the fact of Czechoslovak belligerency. 2. The recognition committed the United States Government to uphold Czech0$lovak independ•enice from Austria.filung ary, and together with the recogniUon accorded the CzechoslO'Va'ks by other Allied Governments , it&#13;
virtuaHy assured them a place as an Mlied belliigerent nation at&#13;
the peace conforence. But it in no sense implied a recognition &lt;Xf&#13;
unlike&#13;
exact territorial cla.imsQl). 3. Since the Czechoslovak s the Culban revolutionari es Wlhose beUi,gerency had been recognized&#13;
by President Grant - were not in possession orf the territ oriy they&#13;
claimed and thus lacked what had always been regarded as an essentia1 element of soviereignty, and since the lilffiits of this territory&#13;
were at the time unknown to the American policy-maker s (2), Lansing thought it wise to dissociate the recognition of the Czechoslo\&lt;ak National Council from any concep tion &lt;Xf terflitory by following the British examp1'e of granting r~ognition to the Czecho-Slovaks - wherever they might be, in Siberia, France, or Italy rather than to Czechoslovak ia, a territorial unit then still of uncertain Hmits. 4. Jin preparing the recogn,it ion, St-.ite Department o.fificials carefiuHy studied it in the light of precedents. Lans-i ng also&#13;
gave careful thought to its possible effoots on domest ic American&#13;
politics and on the current internat ional situat ion. 1it does not appear, however, that any thought was given to its possible effect&#13;
on post-war Europe. Neitoor President Wilson nor the State Department officials a,p,pear to have been concerned at the time with&#13;
the 1mportant question otf the disposal of the German minority in&#13;
Bohemia and Moravia. Generally speaking, President Wilson and&#13;
his forei,gn...ipolicy advisors thought that all such detailed questions&#13;
should be left to the peace coruference to decide (3). 5. Cont,r,ary&#13;
&#13;
to common belief, the recognition of the Czechoslovak Nationa l&#13;
Council, like previous anti-Austrian measiur-es adopted by the United&#13;
States GoverD1Inent, was not a res ult of direct, personal discussions&#13;
between Wilson and Masaryk. The impetus to the adoption o.f this&#13;
me·a sure came from the American publ ic, impresesd with the exploits of the Czechoslovak soldtiers in S~beria. Besrides th1e Silberian&#13;
&#13;
adventure, ~rtant elements of American pulblic opinion were,&#13;
no doubt, influenced by Masaryk's skillful propa,gantla. But the&#13;
State DepartJment oiificials, charged with the elaiboration of the recognition, paid little heed to his suggestions, and Presiden,t Wilson&#13;
a,piproved the dec ~aration without discussing it with him (4).&#13;
Ed itor.&#13;
&#13;
0 ) It may be interesting to note in this connection tha t at the&#13;
Paris :Pea'Ce Conference the American delegation advocated an ethnic&#13;
boundary for Czechoslovakia until April 4, '1919, Wlhen druxing a period&#13;
of the President's iHness, Edward M. House gave in to the French&#13;
demand for the retention of the historical boundary of Bohemia and&#13;
Moravia.&#13;
(2) On Septemlber 27, 19118, as an, afterthought, th~ Department of&#13;
State wired to London to inquire the views of the Foreign Office&#13;
about the fuiture boundaries of the Czechoslovak State. The British&#13;
&#13;
36&#13;
&#13;
SLOVAKIA&#13;
&#13;
officials aip,pear to have been equally uncertain about this question&#13;
at the time, for the Foreign, Office did not reply until November 13,&#13;
191'8, and even then did not take a clear stand. See, Foreign Relations,&#13;
1919. The Paris Peace Conference, 13 vols. (Washington, 19~1947),&#13;
H, 3716°377.&#13;
(3) "(Peace) cannot be pieced together out of individual understandings between p01Werful states. All the parties to this war must&#13;
join in the settlemenit of every issue -anyiwhere invo'1ved in it .. . an"d&#13;
every item oo it must be submi•tted to the cOOl111Tlon judgment .. ." Wilson's address. February '111, 19118, see Ray S. Baker and William E.&#13;
Dodd (eds.); The Public Papers of Woodrow Wilson, War and Peace,&#13;
2 vols. (N~w York, 1927), L, 180.&#13;
(4) !Before the recognition of the Czechoslovak National Council&#13;
Wilson met Masaryk only once, on Jun,e 19, 19118, several weeks aifter&#13;
he had first decided upon an antiJAUSltrian policy (see this author's&#13;
article "The United States and the Dissolution oo AustriaJHunigary,"&#13;
Journal of Cent.ral European Affairs, X (Octolber, 1950), pp. 256-270,&#13;
and two mon-ths before he suddenly considered recognition Olf the Czechoslovaks. The question was not broached in their correspondence .&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
WAS CZECH THE VEIDCLE OF SLOVAK LITERATURE?&#13;
P.A. Hrobak&#13;
&#13;
Since the establishment of the Czecho-Slovak Republic in 1918, a concerted, deliberate attempt on the part&#13;
of certain Czechs and pro-Czechs is being made to prove&#13;
the antiquity of the fiction of a united "Czechoslovak"&#13;
nation. The propaganda apparatus of the political state&#13;
formed by the Slovaks and the Czechs has been constantly&#13;
used, even at the expense of the Slovaks, to prove that&#13;
there really is no Slovak nation, that the Slovaks are&#13;
but a branch of the Czech nation and the Slovak language&#13;
is but a dialect of the Czech language. In the memorandum&#13;
which T. G. Masaryk sent to the U. S. State Department&#13;
(Lansing), on August 31, 1918, he said: "Slovakia, the&#13;
southern part of the nation, was occupied by the Magyars&#13;
and separated early from Bohemia and Moravia; at times,&#13;
even later, the Slovaks were independent." After over forty&#13;
years of the Pan-Czech propaganda, we find that the Slovaks are still around and are more determined than ever&#13;
to preserve and enhance their ethnic individuality. They&#13;
have successfully resisted all attempts to be made over&#13;
into Czechs, as prior to 1918 they successfuHy resisted all&#13;
attempts to be made into Magyars.&#13;
&#13;
</text>
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                    <text>36

SLOVAKIA

officials aip,pear to have been equally uncertain about this question
at the time, for the Foreign, Office did not reply until November 13,
191'8, and even then did not take a clear stand. See, Foreign Relations,
1919. The Paris Peace Conference, 13 vols. (Washington, 19~1947),
H, 3716°377.
(3) "(Peace) cannot be pieced together out of individual understandings between p01Werful states. All the parties to this war must
join in the settlemenit of every issue -anyiwhere invo'1ved in it .. . an"d
every item oo it must be submi•tted to the cOOl111Tlon judgment .. ." Wilson's address. February '111, 19118, see Ray S. Baker and William E.
Dodd (eds.); The Public Papers of Woodrow Wilson, War and Peace,
2 vols. (N~w York, 1927), L, 180.
(4) !Before the recognition of the Czechoslovak National Council
Wilson met Masaryk only once, on Jun,e 19, 19118, several weeks aifter
he had first decided upon an antiJAUSltrian policy (see this author's
article "The United States and the Dissolution oo AustriaJHunigary,"
Journal of Cent.ral European Affairs, X (Octolber, 1950), pp. 256-270,
and two mon-ths before he suddenly considered recognition Olf the Czechoslovaks. The question was not broached in their correspondence .

•

•

•

WAS CZECH THE VEIDCLE OF SLOVAK LITERATURE?
P.A. Hrobak

Since the establishment of the Czecho-Slovak Republic in 1918, a concerted, deliberate attempt on the part
of certain Czechs and pro-Czechs is being made to prove
the antiquity of the fiction of a united "Czechoslovak"
nation. The propaganda apparatus of the political state
formed by the Slovaks and the Czechs has been constantly
used, even at the expense of the Slovaks, to prove that
there really is no Slovak nation, that the Slovaks are
but a branch of the Czech nation and the Slovak language
is but a dialect of the Czech language. In the memorandum
which T. G. Masaryk sent to the U. S. State Department
(Lansing), on August 31, 1918, he said: "Slovakia, the
southern part of the nation, was occupied by the Magyars
and separated early from Bohemia and Moravia; at times,
even later, the Slovaks were independent." After over forty
years of the Pan-Czech propaganda, we find that the Slovaks are still around and are more determined than ever
to preserve and enhance their ethnic individuality. They
have successfully resisted all attempts to be made over
into Czechs, as prior to 1918 they successfuHy resisted all
attempts to be made into Magyars.

�SLOVAKIA

37

Over the years several "authorities" and "eminent"
scholars and journalists have repeated the distortions,
false claims, and deliberate untruths of the propagandists,
perhaps harboring the thought that time will eventually
transform them into truths. Citing the works of such "experts" another genera:tion of scholars and journalists and
researchers will arise, quoting these highly questionable
"eminent" historians. Thus are errors, distortions, halftruths, and outright falsehoods propagated, while their
authors blatantly proclaim that "truth prevails" (pravda
vitezi).
According to Jaroslav Vlcek, accepted authority on
Slovak and Czech literature, the Czech language was the
medium of Slova:k literature for over 300 years. The claim
is made in his "Dejiny Literatury Slovenskej" (History of
Slovak literature) which was published by the Matica
Slovenska (Slovak Institute) of Turciansky Svaty Martin
in 1923. Vlcek came from a Czech family that had settled
in Slova:kia. He was a follower of T. G. Masaryk and his socatlled Hlasists, the men associated with the periodical
"Hlas" (Voice) which promoted the Czech fiction of a united ethnic "Czechoslovak" nation. This claim, which cannot
stand up under historical criticism because it has no basis
in historical fact, is a favorite of Prague regimes and Czech
propagandists. Vlcek himself refutes the claim in his work,
but this fact has strangely escaped the notice of practically
all English writers of Czecho-Slovak or Czech-Slovak history.
In Vlcek's "Dejiny" we read:
''The Hussites brought to u s not onty the din of savage battle, but also a new faith, a new communal language. . . . The
Czech language made itsellf at home amo:rJJg the Slorvaks as their
literary language ... The exclusive reign of the Czech language
lasts for three hundred years from the first Hussite colonization" Cl).

"From the fifteenth to the eighteenth cent ury, Hussitism
and Pl'otestantism connect Slovak literary creations formaHy with
Czech literature. It is not until the end of the eighteerrth century
that Bernola!k, and in the middle of the nineteenth cent ury
Stur, Hiodza, and Hurlban lay the origins and foundat ions of an
independent Slovak literature" (2).
"Material, which would clari£y the position of the Czech
langua,ge in our midst in the fifteent h century, is thus far for

�38

SLOVAKIA

the most part laying in the dust of arohives. But even fr.om that
bit that has been brought to light, it is safe to say that the Czech
language from the second half of the fifteenth cenury is the Ian•
guage of the autonomous Slovak authorities and later even the
language of the counties and castles" (3).

The "Dejiny" even proclaim Czech as the national language in Slovakia : "From the beginning of the sixteenth
century to the beginning of the eighteenth century the national language in Slovakia flows in a threefold current:
1. Printed works, for the most part religious books, and
here again for the most part Evangelical (Lutheran), hold
to the language of the Kralice Bible; 2. Documents, records, municipal and private books, therefore the written
word, more or less including native (Slovak) words and
forms in place of the literary Czech forms; 3. The common
uneducated people ait home, in the field and in their family
circles, converse by means of the inherited, live language
of their forefathers - in Slovak" ( 4).
Now then, the first current of the "national language
in Slovakia" - according to Vlcek's "Dejiny" - is the
language of the Kra1ice Bible, i.e., pure Czech and nothing
else; the second current is Czech again, interspersed with
Slovak words and phrases; and only the third current of
this national language is made up of the "live" language
of the common people.
Informed persons, Slovaks in particular, know that
such statements and claims tend to serve especially the political interests of those who claim there is no Slovak nation and, consequently, no Slovak language. We know that
they served the interests of T. G. Masaryk and Dr. Edward
Benes at the 1919 Paris Peace Conference, where they
claimed that the Slovak nation was the invention of the
Magyars and the Slovaks and the Czechs were the same.
Vlcek, an authority on Slovak and Czech literature, was
also a follower of Masaryk and his '" Hlasists." After the
estaiblishment of the Czecho-Slovak Republic, Vlcek was
named director of the Matica Slovenska. It was under his
directorship that an attempt was made to remake the Slovak language into Czech. When he died, the Czech Anton
Stefanek, Minister of Education, wrote these significant
words about Vlcek:

�SLOVAKIA

39

"Very few people knO!W, particularly fNlllll the young gener.ation, that along,side Ma-sacytk it wa,s he (Week) who was the spirit of the 'Hla,s' (the or,g,a n of the Slovak Pan-Czechists, 1008·1004.
- ed. note) and molded, so to 51Peak, the young 'Hlasists' ....
J . Vlcek is not an ordinary historiain, who mechanically collects
scientific matertial to compile new 'boak,s. Into e·v ery one of his
works he inserts a certain tendency to seriv,e his nation (the
Czech nation - ed.). Along,side his strict s!Cien•tific dbjectiv1ty
and his serious respect for Slovaik sentiments he al,ways knew
h-OIW to include in his boo~ and h1s articles the eDfort to unite
a'Ild not to further divide the Slovaks and Czechs" (5).

Let us now research the period of 300 years during
which the Czech language reigned exclusively in Slovakia.
History teMs us that the Hussites came to Slovakia
the first time in 1421; up to 1440 their visits were predatory
excursions. They did not come to Slovakia to settle down.
The power of the Hussites was broken with their defeat
near Lipjariy in 1434. They remained in Slovakia a longer
time when Jiskra came to power. On a mandate from Queen
Elizarbeth, in the defense of Ladislaus the Posthumous,
Jiskra ruled the greater pa:rt of Slovakia from the end of
1439 to the death of Ladislaus in 1457. Mathias, newly elected King of Hungary, began to wage war against Jiskra in
1458, defeating him in 1461. Jiskra was in power in Slovakia from 1440. Let us, then, begin our research of Vlcek's
"three hundred years."
Vlcek tells us in his "Dejiny" that
"with the death of Matthew Cak of Trencin, called Dominus Vagi
et Tatrae, at the begi,n ning of the fourteerrtJh century, falls even

this monument of Slavalk independence. The g11ant priruc1pa-lity of
Nitra (Matyas foldje") bl-end·s into a close po!Hical union with
the kingdom ·of Hungary, and our natiorral life loses itself in the
common diplomatic ton1gue, the organ of the Ghureh and state,
literature ~md society .... "(6).

It is generaHy known that Latin was the official language of the Church and state, literature and society, not
only during Matthew Ca.k's time, not only during the 300
years of the imagined "exclusive reign of the Czech language in Slovakia," but even many years after those 300,
when German and Magyar finally replaced it in the Bohemian and Hungarian kingdoms respectively. Joseph Dobrovsky, the "father of modern Czech literature," wrote his
main work in Latin in 1822. In Trnava, Slovakia, records
were kept in Latin up to 1848 (7).

�40

SLOVAKIA

According to Vlcek, it was not only in official and
church circles that Czech took hold in S4ovakia, but even
in popular literature of the fifteenth century: "In popular
literature Czech is perhaps forcing its way with the same
success, even though there exist no positive examples of
this." But what kind of "exclusive reign of the Czech language" can that be when it "perhaps" was forcing its way
in popular literature for which there exist "no positive examples"? The activities of the Hussites and the influence
of Jiskra in Slovakia may have prompted Vlcek to say
what he did. Then, however, we would have to assume that
Vlcek was not very well informed on the Hussites. We
know, as Vlcek must have known, that Jiskra's army, including only the "remnanits" of Hussites, was made up of
for the most part of adventurers of many nationalities (8).
Furthe:vmore, the Hussite expeditions into Slovakia could
not have any influence on the literary language of the Slovaks because of their very nature. There were long intervals between expeditions and the Hussites held Trnava and
Skalica only two years (9). The Hussites came to rob, and
rob they did, leaving with their plunder. The Czech author
Kulhanek adds that Jiskra's plunderers were a despicable
lot which, six wears after Lipany, was composed of "those
depredatory bands" which had plundered the Czech lands.
Vlcek refutes his own statement about the "exclusive
reign of Czech" when he tells us that "the sixteenth century
extended the field of the Czech language still more. There
came the Lutheran Reformation, the national churches and
schools" (10). If the Czech language was the exclusive vehicle of Slovak literature in the fifteenth century, how
could it possibly spread even more in the sixteenth? Vlcek
would want us to believe that Czech even invaded the "national churches and schools" with Luther's Reformation and
yet, on the same page, he tells us that these schools were
"Latin-Slovak!" The fact is that they were not even Slovak, because, excepting religion, everything else was taught
in Latin. Vlcek himself gives evidence of this (11).
The Reformation of the sixteenth century did not help
the "national churches and schools" in Bohemia and Slovakia. V. Flajshans, noted Czech author and professor of

�SLOVAKIA

41

Czech literature at the Prague Charles University, deplored
Luther's Reformation for the very fact that everywhere it
took hold in Bohemia, the German language did too (12).
At the beginning of the sixteenth century not Czech but
German came to Slovakia; it took hold almost exclusively
on~y in the German towns and only in the second half of
the sixteenth century did it begin to spread to Slovak settlements. Vlcek himself names many authors who wrote
in Latin in the seventeenth century, saying that Protestantism was "shattering the shackles of Latin" (13). Moreover,
the end of the eighteenth century, he tells us, "brings to a
close the era of religious intolerance and Latin erudition" (14).
Since, according to Vlcek, Latin, at the beginning of
the fourteenth century, had become the linguistic medium
of "the Church and state, literature and society in Hungary," and then that "the end of the eighteeDlth century
brought to a close the era of religious intolerance and Latin
erudition," we must conclude that his statement in regard
to the "e~clusive reign of the Czech language in Slovakia
for 300 years" is irresponsible if not an outright fabrication. After the disastrous Battle of White Mountain (1620),
the Czech language was dying in its own homeland, as stated by Vlcek(15). On the other hand, according to Skultety,
Latin was dulling the Slovaks nationally from the sixteenth
century for almost 200 years (16).
"The Hussites brought us (the Slovaks) a new communal language," which became domesticated or was quickly adopted by the Silovaks as their literary medium, according to Vlcek. But the very fact that the Czech language
was a "new" language, it must have been foreign to the .Slovaks and, hence, could not have become domesticated in
the land of the Slovaks. H. Marczali tells us, for example,
that very few land barons (magnates) could read and write
at that time: "Of the Hungarian magnates only the Primate
of Hungary, Thomas Bakac, knew how to sign his name to
the Bratislava Peace Agreement (Nov. 7, 1491) with Maximilian, the German Emperor; Stephen Bathori, Ladisllaus
Guthi, Ladislaus Rozgoni - all members of the higher nobility - could not write" (17). History tells us that Hun-

�42

SLOVAKIA

gary was in a chaotic, rebellious ferment during the fifteenth, sixteenth and seventeenth centuries - a condition
which could not possibly favor the progress of literature
and culture of the nationaJlities of Hungary. The fact is
that there was no Slovak literature, and, under the circumstances, could not be during the fifteenth and sixteenth centuries. Rebellions and wars usually disrupt literary activity
and cultural life. Vlcek could not have reported the fact
that at that time only priests and monks did any writing and even then only when they hadl no sword in hand. The
fact that he did not leads us to the conclusion that Vlcek
was interested in promoting the fable about "the exclusive
reign of Czech as the literary medium of the Slovaks for
300 years." Chauvinistic Czechs and pro-Czech historians
and journalists still propagate Vlcek's fable to "prove"
that the Slovaks and Czechs at one time were ethnically one
nation.
In his "Dejiny" the author devotes the first 18 lines
to record superficially the general history of the fifteenth
century, and then a total of 27 lines to the entire literary
activity of that period. This in itself ought to be sufficient
for us to form an idea of the veracity of Vlcek's statement
in regard to the "exdusive reign of the Czech language in
Slovakia.''
The Prague University, founded by Charles IV in 1348,
is credited by Vlcek for the "refreshening of Slovak spiritual
life" (18). It had practically no effect on the spiritual or national life of the Czechs themselves, hence it is highly questionable that the university had any great influence on Slovak national life of the fourteenth century. The nationality
concept at that time was entirely foreign, unknown(19).
National consciousness is usually intimately connected with
the fate of a language, and the fate of the Czech language
in the fourteent h and previous centuries was indeed very;
sad(20).
History tells us that the last Premyslide rulers (1253i
1306) unified the Bohemian kingdom, but these very kings
cared the least for the Czech language and for Czech na.1
tional consciousness (21). German dominated at the court
of Otokar II (1253-1278); the nobility and towns, following

�SLOVAKIA

43

Otokar's example, also used the German language. An old
saying has it tha,t Otokar warned the Czechs: "one shall not
be able to see a single Czech on the Prague bridge." In the
sixteenth century this warning made the rounds in this
form: "A Czech on the Prague bridge will be as rare as a
deer with golden antlers"! Otokar, it is recorded, threatened the Czechs in this manner as he took off to fight Rudolph in 1278 (22).
Wenceslaus II (1278-1305), son of Otokar II, of all
things, became a German poet. Brought up in Germany,
Wenceslaus followed in the footsteps of his father, Otokar
II, and his grandfather Wenceslaus I, both of whom had
forced Czechs out of several towns in favor of the Germans. He could not write "in the langua,ge of the despised
men, the (Czech) language in which no one wrote up to
that time" (23).
Such was the condition of the Czech language up to
of Hus. The Czechs, we know, indulge extravaadvent
the
gantly in the glory of Charles IV, "the father of our country" and the founder of the Prague University. The fact is
that Charles IV was a German educated in France. When
he was called to occupy the throne of Bohemia he did not
know a single word of Czech (24). The teaching medium
of the Prague University was Latin. If the University was
founded in the Czech interest, the Czech language undoubtedly would have found its way into science before 1499,
i.e., 120 years after Charles !V's death. There would then
be no need for Hus to fight for the equality of the Czech
language in the fifteenth century. Charles was succeeded
by his son, Wenceslaus IV (1378-1419), who favored Latin
and German. In 1394 the Union of Nobles had him arrested
and forced him to issue documents also in Czech. Hus himself, until 1413, wrote in Latin (25). Under Charles IV, the
Germans controlled the University. In the heat of the Hussite battle his son and successor, Wences'laus IV, sanctioned
the reorganization of the University (Decree of Kutna Hora, Jan. 18, 1409), to give the Czechs "a ruling voice in
their own university" (26). The result was disastrous for the
University. Losing their influence, the Germans left the
University of Prague, May 16, 1409, to found their own

�44

SLOVAKIA

university at Leipzig. With the exodus of the Germans the
university lost its European significance and the Hussite
era practically ruined it, reducing everything in the Czechsettled lands in Bohemia and a great part of Moravia to
dust and ashes (27). As a result no examinations were
held by the university from 1420 to 1428, a situation that
happened frequently until 1526, so that Czech students had
to continue their studies elsewhere. Flajshans tells us that
as late as 1554 all twelve professors of the Prague University did not have together the salary of one professor
of the University of Paris (28). The same author begins the
chapter on the overglorified "Hussite Century" (15th)
with these words: "All the higher schools are Latin; all offi~
cial records and public documents were written in Latin;
and Latin united all scholars of the whole world" (29). Concluding the same chapter, Flajshans says: "The cry of Viktorin cal!ling for diligent work in the field of the Czech language remained for a long time the voice of one crying in
the wilderness" (30). Viktorin, who in 1495 was opposed to
Czech in the law books of Prague, died in 1520.
The historical truth is that Czech Hussitism was above
all else a religious movement which had practically
nothing in common with the "national spirit" of the
Czechs. Hussitism was not supported by the Prague University, but rather persecuted. That is why the adherents
of Hus' teachings turned their hatred in the first instance
against the univesity which they pillaged more than
once, beating and throwing out the professors and bringing ruin upon it. The Czechs, the very people who should
have nurtured and elevated the "Czech national and religious spirit," turned against the university ( 31) . They developed a new "national spirit" and strived to force it on
their people. If the Prague University had practically no
influence on the national life of the Czechs at that time,
what influence could it possibly have on Slovak national
life? The historical fact is that there is not a trace of
Hussite literature in Slovakia from the fifteenth century(32).
Like Jaroslav Vlcek, later historians, including S. Harrison Thomson of the University of Colorado, Robert J. Ker-

�SLOVAKIA

ner of the University of California, Joseph R. Roucek, of
Hofstra College (1946), had the opportunity of writing objectively in regard to the matter at hand by seeking out
available historical facts instead of relying on chauvinistic
Czech propaganda.
Professor S. Harrison Thomson, perhaps unable to see
the forest for the trees, said this about the SloV'aks and
Czechs and their respective languages:
"The two peoples were originally so closely related as to
be indistiruguishlalble, but geo,g,rap'lry and distance could easily
have induced a separate political existence. The Magyar conquest
made any such natural development illl!possible"(i33).
''The Slovaks therefore had no opporfonity to develop their
own culture, written language, political institutions or social concepts in any independent way. Their relationship with the
Ozechs, their brothers to the west, had, for all practical purposes,
ceased to be a reality for them. This situation lasted nine centuries" (34).

''The great similarity of the vernacular lan.guages furnished
an additional bond between the peoples of Bohemia and Slovakia" (35).
"Political and military prestige combined with purely linguistic flexibility to make Czech rather than Slovak the lingua
franca of a considera1b le region outside Bohemia. Written, Czec·h
,b ecame the language of the educated Slovaks, particularly if
they had studied at Prague, and .remained such until the end of
the 18th century(36).
"It would be difficult to exaggerate the influence of this

wide acceptance of Czech as the written langua-ge of the Slovaks
during a period when Bohemia was free and Slovakia was ruled
by Mag,y,ars. Tihe dialectical peculiarities that appear here and
ther-e in Slovak document's did not alter the fundamental fact

that Czech was accepted as the basic tongue of the tw;,.
peoples(37).
"The end result of the sojourn of the Hussite armies was
not very considerable. In the first place their stay in Slovakia
was relatively short, and in the second place we have incontrovertible evidence that the organization and powe1' of the Catholic
Church in Slovakia was not noticeably disturbed at any time
in the fifteenth century" (138).

In his foreword, Professor Thomson warns the reader
that the term "Czechoslovakia" has no political significance in his book; "it is used generally to designate the
geographical entity lately known by that name." The
professor may be coy and naive, but he is no fool. He knew
what he was doing. Whether he likes it or not, the fact
is that term, with or without the hyphen, is the name
of a political entity. He warns the reader further that the

�46

SLOVAKIA

term "Bohemia" is also geographical "and in no wise an
ethnic term." Nevertheless throughout his book he generally substitutes the term "CZECH kingdom"! What justification can there be for denying, ignoring, suppressing,
or falsifying established historical facts? By the way,
Thomson's "Czechoslovakia in European History" was
awarded the "Czechoslovak State Prize" in December
1944, at a time when that state did not factually exist, the
provisional (illegal) government of Dr. Edward Benes
thus showing its appreciation to the professor. Indeed, the
same professor who said in another "historical gem"
edited by R. J. Kerner of the University of California:
"But to Premysl Otokar I (]19741230) must be assigned the
responsibility for inviting the Gerlll!an immigration. En,couraged
by the court, many Czech nobles had married German women ;
some of the best positionis of the Church in Bohemia and Moravia were occupied by German clerics; German minnesingers
were in high favor t-0 the royal court and at the courts of the
richer nobles"(39).

Gerald Druce, "authority on Czech science," belongs
in Thomson's category. In Kerner's "Czechoslovakia" he
had this to say in regard to the matter at hand:
"The University of Prague, the oldest in Central Europe,
had been founded in 1348 by Charles IV and had been placed
upon a secure footing by his successor, Vaclav IV, by the Kutna
Hora decrees in 1409. During the Middle Ages the study of the
natural sciences flourished in Bo'hemia, as is shown by the
number of herbals and contemporary mineralogical and alchemical wol'ks in the Czech langua•ge. Indeed, toward the close of
the sixteenth centry Prague was recogn,ized as an important center of learning"(40).

The tendency is quite obvious. Significant it is, too,
that Druce, like all other pro-Czech propagandists, finds
it very convenient to offer no proof for his "historical"
statements.
Professor Joseph R. Roucek, being a Czech, could allow himself a bit more rope by raising the Czech banner
"Pravda vitezi." Writing about the Slovaks and Czechs
and their languages, he adds to the confusion ( emphasis
here as elsewhere being mine. - P.A.H):
"CZECH refers to the principal people or language found in
Bohemia and Moravia. SL-OVAK is the name given to the eas•
ternmost division of the Czech-speaking people. Protestant leaders and philologists have claimed that Slovak is merely Old

�SLOVAKIA

47

Czech and have urged the use of Czech as the sole written Ian•
guage"{ 41 ).
"The difficulty of intercourse with the Czechs has produced
a divergence in what was originally a common language. The
Slovak and Czech :forms of the language dilffer in certain minor
points to the present day, like two dialects of the same tongue
spoken locally"(412).
'IH is eertain, at any rate, that toward the end of the Premyslid era (1'305) the Czech language was already being adQ1Pted
by scholars, that it moved from the villages, towns, and castles
into books, and that it even began to replace both Latin and
German"(43)
"The German language (in the time of Hus - the latter part
of the 14th century and first quarter of lsth) was predominant
both in pwblic offices and in the churches and schools throughout the country"(44).
But - as a result oif the Hussrte movement - "the Czech
language and literature began to predominate"(45). Nevertheless
"The Slovaks remained a separate and distinct people, even
though cut off from intercourse with other Slav peoples. They
remained mainly Catholic and developed their language as a
dialect of the Czech language"(46).

Joseph Lettrich, author of a "History of Modern Slovakia," belongs in a category by himself. As a Slovak he is
opposed to Slovak freedom and independence. The Slovaks,
according to Lettrich, could not exist without the Czechs.
Having collaborated with Benes and the Communists, Lettrich is now on vacation from politics in the United States,
still serving the interests of the Czechs as a prominent
member of the so-called "Council of Free Czechoslovakia"
- the organization of former members of the Communistdominated National Front Government of Czecho-Slovakia
(1945-1948). Blinded by his prejudices and ignorant of
history, Lettrich had this to say about his own people and
their language
"When a university was founded in Pra•g ue by King Charle,s
N in 11314!8, numerous Slovaks werut to study there, and several
became prdfessors at that un,iversity. In this manner the cultural relations between Slovak'S and Czechs, which had been forcibly interrupted, were re-established. They were to play a vital
role in the spiritual development of the tJwo peoples. The most
powerful influence that united them was the written Czechoslovak language which continued to be common to both. In, the
first half of the fi,fteenth century the armies o'f the Czech Hussite warriors penetrated into Slovakia .... The Hussite forces ...
introduced a new spirit of independence from Rome. Above all,
they once again strengthened the ties of a common language and
culture between Czechs and Slovaks"(47).

�48

SLOVAKIA

Lettrich, like other Slovak renegades and pro-Czech
scribes, tried to remake history in the image of "Masaryk's
interpretation" of Czech history. The ancient Czechs had the
motto: "The truth of God prevails" (pravda Bozi vitezi).
Masaryk, following the example of the radical Hussites,
threw out God and made the motto read "Truth prevai'ls."
Waving Masaryk's banner high, his followers continue in
his "interpretation" of the national spirit and the history
of the Czechs, misrepresenting and distorting historical
facts. Having abandoned Divinely imposed mandates of the
moral law, they now seek refuge and justification in the
counterfeit doctrine of unbridled liberalism. Whatever
might be said to the contrary, the truth is that
"Such phrases as 'Czechoslovak language' might be used for
the benefit of the outside world and in constitutional and other
state documents, but the fact remains that to the vast majority
of both peoples (Czechs and Slovaks), the idea remained a pure
fiction, and the languages, like the peoples, were, in solid fact,
two and not one" (4'8).

REFERENCES
1. Jaroslav Vlcek: DEJmY SLOVElNISKJEJ LITElRATURY, 192'3,
1pp. 5,6.
2. Vlcek - p. 2.
3. Vlcek - p. 6.

4. Vlcek - p. 25.
5. SLOVENSKY DENNiK, 1922, No. 17.
6. Vlcek - pp. 4-5
7. Jozef Skultety: O &amp;LOV AKOOH, p. 59.
8. !Kulhanek: KRONIKA CESKOSILOVElNSiKA, pp. 001~62.
9. M. Misik: HUSITI NA SLOVL0NS~U, p. 37.
10. Vlcek - p . 8.
t:111. Vlcek - p. 8.
1'2. V. Flajsha11s: NAS JAZYK MA'DERSKY, p. 283.
'113. Vlcek - p. 1.2.
14. Vlcek - p,24 .
.115. Vlcek - p. 23.
1'6. Jozef Skultety: NElHAN'DE L'UD MOJ! p. 82.
17. Henry Ma1.1czali: MAGYAIROR!SZAG TORTENIETE, Vol. l, p. 367.
18. Vlcek - pp. 5-6.
19. Skultety: 0 SLOVAKO OH, p. '170.
20. Karol Tri\.ovski: K RECOVIEJ OTAZKE SLOVArfroV, ;1.937, p. 23.
21. Flajshans, - i;&gt;. ·1163.
22. IFlajshans - PJl,69.
23. IFlajshans - p. 170.
'24. IFla,jshans - p. 209.
'25. Flajshans - p. 220.
'26. S. Harrison Thomson: CZEOHOSL0 VAKIA IN EUIRO!PEIA!N
HliSTORY, 1M4; p. 116.
1

�SLOVAKIA
27.
28.
29.
30.
31.

32.
33.
34.
35.

36.
37.

38.
39.
40.
4Jl.
42.
43.

44.
45.
46.
47.

48.

iFlajshans - p. 259.
,F la,j shans - p. 260.
[Flajshans - p. 217.
Flajshans - p. 265.
Flajshans - p. 259.
Tri\.ovski - p. 47.
Thomson p. 199.
Thomson - p. 200.
Thomson - p. 206.
Thomson - p. 207.
Thomson - p. 207.
Thomson - p. 208.
CZEJOHOSLOV.Ax;1iA, edited by Robert J. Kerner, 1'949;
02lEJOHOSLOVAK1iA, Kerner - p. 316.
Joseph R. Roucek: CEJN'l1RAlrEAlSTEJRN EUROIPE, 1946;
Roucek - p. 63.
IRoucek - p. 64.
IRoucek - p. 66.
iRoucek - p. 69.
Roucek - p. 81.
Jozef Lettrich: HISTORY OF MOIDERN SLOVA!KIA,
pp. 21,22.
C. A. Macartney: HUNGARY ANiD HIE)R SUOOESSORS,

49

p . 13.

p. 61.

11955;
11937 ;

p. 1·26.

•

•

•

WHO SAID IT?

''However close the original bonds between the Slovaks and the
Czechs) imay have been, the ten, centuries dw:ing which the Slovaks
formed a part of the kingdom of Hun:gary, w:hile the Czechs were subjected to German and Austrian influences, naturally brought about a
marked dififerentation between the two peoples. Even the physical
stocks cannot be so closely related today as they were a thousand
years ago, for the Czeohs aTe todlay inextricalbly mingled with German elements, while the Slovak mountaineers have retained their racial purity to a larger degree .... There is, h01Wever, a noti.t:ealb le doifference both in physical appearance and in character between, the
dour, efificient, but somewhiat ungainly Czech, and the airy, talkative,
hwppy-go-lucky Slovak." - C. A. Macartney: HUNGAIRY AND HER
SUOCEJSSORIS, London, L937) .

•

•

•

' Iif a single dynasty had united both peoples ~Czechs and Slovaks) in a permanent, or at least an enduring union, a Czechoslovak
nationality would assuredly have been formed and with a Czecho•slovak language - any minor dialectal diff.erences which existed would
have been smoothed out. This did not happen; and while the Slavs of
Bohemia developed the ,Czech nationality and language, to which the
intermed,i ate dialects of Moravila gravitated, the Slovaks under Hungarian rule, not only developed along different lines from the Czechs,
but were not even able to form a single literary language with them."
- CC. A. Macartney: HUNGA!RY ANlD HiElR SUCOESSORS, London,
1937).

�</text>
                  </elementText>
                  <elementText elementTextId="2248">
                    <text>36

SLOVAKIA

officials aip,pear to have been equally uncertain about this question
at the time, for the Foreign, Office did not reply until November 13,
191'8, and even then did not take a clear stand. See, Foreign Relations,
1919. The Paris Peace Conference, 13 vols. (Washington, 19~1947),
H, 3716°377.
(3) "(Peace) cannot be pieced together out of individual understandings between p01Werful states. All the parties to this war must
join in the settlemenit of every issue -anyiwhere invo'1ved in it .. . an"d
every item oo it must be submi•tted to the cOOl111Tlon judgment .. ." Wilson's address. February '111, 19118, see Ray S. Baker and William E.
Dodd (eds.); The Public Papers of Woodrow Wilson, War and Peace,
2 vols. (N~w York, 1927), L, 180.
(4) !Before the recognition of the Czechoslovak National Council
Wilson met Masaryk only once, on Jun,e 19, 19118, several weeks aifter
he had first decided upon an antiJAUSltrian policy (see this author's
article "The United States and the Dissolution oo AustriaJHunigary,"
Journal of Cent.ral European Affairs, X (Octolber, 1950), pp. 256-270,
and two mon-ths before he suddenly considered recognition Olf the Czechoslovaks. The question was not broached in their correspondence .

•

•

•

WAS CZECH THE VEIDCLE OF SLOVAK LITERATURE?
P.A. Hrobak

Since the establishment of the Czecho-Slovak Republic in 1918, a concerted, deliberate attempt on the part
of certain Czechs and pro-Czechs is being made to prove
the antiquity of the fiction of a united "Czechoslovak"
nation. The propaganda apparatus of the political state
formed by the Slovaks and the Czechs has been constantly
used, even at the expense of the Slovaks, to prove that
there really is no Slovak nation, that the Slovaks are
but a branch of the Czech nation and the Slovak language
is but a dialect of the Czech language. In the memorandum
which T. G. Masaryk sent to the U. S. State Department
(Lansing), on August 31, 1918, he said: "Slovakia, the
southern part of the nation, was occupied by the Magyars
and separated early from Bohemia and Moravia; at times,
even later, the Slovaks were independent." After over forty
years of the Pan-Czech propaganda, we find that the Slovaks are still around and are more determined than ever
to preserve and enhance their ethnic individuality. They
have successfully resisted all attempts to be made over
into Czechs, as prior to 1918 they successfuHy resisted all
attempts to be made into Magyars.

�SLOVAKIA

37

Over the years several "authorities" and "eminent"
scholars and journalists have repeated the distortions,
false claims, and deliberate untruths of the propagandists,
perhaps harboring the thought that time will eventually
transform them into truths. Citing the works of such "experts" another genera:tion of scholars and journalists and
researchers will arise, quoting these highly questionable
"eminent" historians. Thus are errors, distortions, halftruths, and outright falsehoods propagated, while their
authors blatantly proclaim that "truth prevails" (pravda
vitezi).
According to Jaroslav Vlcek, accepted authority on
Slovak and Czech literature, the Czech language was the
medium of Slova:k literature for over 300 years. The claim
is made in his "Dejiny Literatury Slovenskej" (History of
Slovak literature) which was published by the Matica
Slovenska (Slovak Institute) of Turciansky Svaty Martin
in 1923. Vlcek came from a Czech family that had settled
in Slova:kia. He was a follower of T. G. Masaryk and his socatlled Hlasists, the men associated with the periodical
"Hlas" (Voice) which promoted the Czech fiction of a united ethnic "Czechoslovak" nation. This claim, which cannot
stand up under historical criticism because it has no basis
in historical fact, is a favorite of Prague regimes and Czech
propagandists. Vlcek himself refutes the claim in his work,
but this fact has strangely escaped the notice of practically
all English writers of Czecho-Slovak or Czech-Slovak history.
In Vlcek's "Dejiny" we read:
''The Hussites brought to u s not onty the din of savage battle, but also a new faith, a new communal language. . . . The
Czech language made itsellf at home amo:rJJg the Slorvaks as their
literary language ... The exclusive reign of the Czech language
lasts for three hundred years from the first Hussite colonization" Cl).

"From the fifteenth to the eighteenth cent ury, Hussitism
and Pl'otestantism connect Slovak literary creations formaHy with
Czech literature. It is not until the end of the eighteerrth century
that Bernola!k, and in the middle of the nineteenth cent ury
Stur, Hiodza, and Hurlban lay the origins and foundat ions of an
independent Slovak literature" (2).
"Material, which would clari£y the position of the Czech
langua,ge in our midst in the fifteent h century, is thus far for

�38

SLOVAKIA

the most part laying in the dust of arohives. But even fr.om that
bit that has been brought to light, it is safe to say that the Czech
language from the second half of the fifteenth cenury is the Ian•
guage of the autonomous Slovak authorities and later even the
language of the counties and castles" (3).

The "Dejiny" even proclaim Czech as the national language in Slovakia : "From the beginning of the sixteenth
century to the beginning of the eighteenth century the national language in Slovakia flows in a threefold current:
1. Printed works, for the most part religious books, and
here again for the most part Evangelical (Lutheran), hold
to the language of the Kralice Bible; 2. Documents, records, municipal and private books, therefore the written
word, more or less including native (Slovak) words and
forms in place of the literary Czech forms; 3. The common
uneducated people ait home, in the field and in their family
circles, converse by means of the inherited, live language
of their forefathers - in Slovak" ( 4).
Now then, the first current of the "national language
in Slovakia" - according to Vlcek's "Dejiny" - is the
language of the Kra1ice Bible, i.e., pure Czech and nothing
else; the second current is Czech again, interspersed with
Slovak words and phrases; and only the third current of
this national language is made up of the "live" language
of the common people.
Informed persons, Slovaks in particular, know that
such statements and claims tend to serve especially the political interests of those who claim there is no Slovak nation and, consequently, no Slovak language. We know that
they served the interests of T. G. Masaryk and Dr. Edward
Benes at the 1919 Paris Peace Conference, where they
claimed that the Slovak nation was the invention of the
Magyars and the Slovaks and the Czechs were the same.
Vlcek, an authority on Slovak and Czech literature, was
also a follower of Masaryk and his '" Hlasists." After the
estaiblishment of the Czecho-Slovak Republic, Vlcek was
named director of the Matica Slovenska. It was under his
directorship that an attempt was made to remake the Slovak language into Czech. When he died, the Czech Anton
Stefanek, Minister of Education, wrote these significant
words about Vlcek:

�SLOVAKIA

39

"Very few people knO!W, particularly fNlllll the young gener.ation, that along,side Ma-sacytk it wa,s he (Week) who was the spirit of the 'Hla,s' (the or,g,a n of the Slovak Pan-Czechists, 1008·1004.
- ed. note) and molded, so to 51Peak, the young 'Hlasists' ....
J . Vlcek is not an ordinary historiain, who mechanically collects
scientific matertial to compile new 'boak,s. Into e·v ery one of his
works he inserts a certain tendency to seriv,e his nation (the
Czech nation - ed.). Along,side his strict s!Cien•tific dbjectiv1ty
and his serious respect for Slovaik sentiments he al,ways knew
h-OIW to include in his boo~ and h1s articles the eDfort to unite
a'Ild not to further divide the Slovaks and Czechs" (5).

Let us now research the period of 300 years during
which the Czech language reigned exclusively in Slovakia.
History teMs us that the Hussites came to Slovakia
the first time in 1421; up to 1440 their visits were predatory
excursions. They did not come to Slovakia to settle down.
The power of the Hussites was broken with their defeat
near Lipjariy in 1434. They remained in Slovakia a longer
time when Jiskra came to power. On a mandate from Queen
Elizarbeth, in the defense of Ladislaus the Posthumous,
Jiskra ruled the greater pa:rt of Slovakia from the end of
1439 to the death of Ladislaus in 1457. Mathias, newly elected King of Hungary, began to wage war against Jiskra in
1458, defeating him in 1461. Jiskra was in power in Slovakia from 1440. Let us, then, begin our research of Vlcek's
"three hundred years."
Vlcek tells us in his "Dejiny" that
"with the death of Matthew Cak of Trencin, called Dominus Vagi
et Tatrae, at the begi,n ning of the fourteerrtJh century, falls even

this monument of Slavalk independence. The g11ant priruc1pa-lity of
Nitra (Matyas foldje") bl-end·s into a close po!Hical union with
the kingdom ·of Hungary, and our natiorral life loses itself in the
common diplomatic ton1gue, the organ of the Ghureh and state,
literature ~md society .... "(6).

It is generaHy known that Latin was the official language of the Church and state, literature and society, not
only during Matthew Ca.k's time, not only during the 300
years of the imagined "exclusive reign of the Czech language in Slovakia," but even many years after those 300,
when German and Magyar finally replaced it in the Bohemian and Hungarian kingdoms respectively. Joseph Dobrovsky, the "father of modern Czech literature," wrote his
main work in Latin in 1822. In Trnava, Slovakia, records
were kept in Latin up to 1848 (7).

�40

SLOVAKIA

According to Vlcek, it was not only in official and
church circles that Czech took hold in S4ovakia, but even
in popular literature of the fifteenth century: "In popular
literature Czech is perhaps forcing its way with the same
success, even though there exist no positive examples of
this." But what kind of "exclusive reign of the Czech language" can that be when it "perhaps" was forcing its way
in popular literature for which there exist "no positive examples"? The activities of the Hussites and the influence
of Jiskra in Slovakia may have prompted Vlcek to say
what he did. Then, however, we would have to assume that
Vlcek was not very well informed on the Hussites. We
know, as Vlcek must have known, that Jiskra's army, including only the "remnanits" of Hussites, was made up of
for the most part of adventurers of many nationalities (8).
Furthe:vmore, the Hussite expeditions into Slovakia could
not have any influence on the literary language of the Slovaks because of their very nature. There were long intervals between expeditions and the Hussites held Trnava and
Skalica only two years (9). The Hussites came to rob, and
rob they did, leaving with their plunder. The Czech author
Kulhanek adds that Jiskra's plunderers were a despicable
lot which, six wears after Lipany, was composed of "those
depredatory bands" which had plundered the Czech lands.
Vlcek refutes his own statement about the "exclusive
reign of Czech" when he tells us that "the sixteenth century
extended the field of the Czech language still more. There
came the Lutheran Reformation, the national churches and
schools" (10). If the Czech language was the exclusive vehicle of Slovak literature in the fifteenth century, how
could it possibly spread even more in the sixteenth? Vlcek
would want us to believe that Czech even invaded the "national churches and schools" with Luther's Reformation and
yet, on the same page, he tells us that these schools were
"Latin-Slovak!" The fact is that they were not even Slovak, because, excepting religion, everything else was taught
in Latin. Vlcek himself gives evidence of this (11).
The Reformation of the sixteenth century did not help
the "national churches and schools" in Bohemia and Slovakia. V. Flajshans, noted Czech author and professor of

�SLOVAKIA

41

Czech literature at the Prague Charles University, deplored
Luther's Reformation for the very fact that everywhere it
took hold in Bohemia, the German language did too (12).
At the beginning of the sixteenth century not Czech but
German came to Slovakia; it took hold almost exclusively
on~y in the German towns and only in the second half of
the sixteenth century did it begin to spread to Slovak settlements. Vlcek himself names many authors who wrote
in Latin in the seventeenth century, saying that Protestantism was "shattering the shackles of Latin" (13). Moreover,
the end of the eighteenth century, he tells us, "brings to a
close the era of religious intolerance and Latin erudition" (14).
Since, according to Vlcek, Latin, at the beginning of
the fourteenth century, had become the linguistic medium
of "the Church and state, literature and society in Hungary," and then that "the end of the eighteeDlth century
brought to a close the era of religious intolerance and Latin
erudition," we must conclude that his statement in regard
to the "e~clusive reign of the Czech language in Slovakia
for 300 years" is irresponsible if not an outright fabrication. After the disastrous Battle of White Mountain (1620),
the Czech language was dying in its own homeland, as stated by Vlcek(15). On the other hand, according to Skultety,
Latin was dulling the Slovaks nationally from the sixteenth
century for almost 200 years (16).
"The Hussites brought us (the Slovaks) a new communal language," which became domesticated or was quickly adopted by the Silovaks as their literary medium, according to Vlcek. But the very fact that the Czech language
was a "new" language, it must have been foreign to the .Slovaks and, hence, could not have become domesticated in
the land of the Slovaks. H. Marczali tells us, for example,
that very few land barons (magnates) could read and write
at that time: "Of the Hungarian magnates only the Primate
of Hungary, Thomas Bakac, knew how to sign his name to
the Bratislava Peace Agreement (Nov. 7, 1491) with Maximilian, the German Emperor; Stephen Bathori, Ladisllaus
Guthi, Ladislaus Rozgoni - all members of the higher nobility - could not write" (17). History tells us that Hun-

�42

SLOVAKIA

gary was in a chaotic, rebellious ferment during the fifteenth, sixteenth and seventeenth centuries - a condition
which could not possibly favor the progress of literature
and culture of the nationaJlities of Hungary. The fact is
that there was no Slovak literature, and, under the circumstances, could not be during the fifteenth and sixteenth centuries. Rebellions and wars usually disrupt literary activity
and cultural life. Vlcek could not have reported the fact
that at that time only priests and monks did any writing and even then only when they hadl no sword in hand. The
fact that he did not leads us to the conclusion that Vlcek
was interested in promoting the fable about "the exclusive
reign of Czech as the literary medium of the Slovaks for
300 years." Chauvinistic Czechs and pro-Czech historians
and journalists still propagate Vlcek's fable to "prove"
that the Slovaks and Czechs at one time were ethnically one
nation.
In his "Dejiny" the author devotes the first 18 lines
to record superficially the general history of the fifteenth
century, and then a total of 27 lines to the entire literary
activity of that period. This in itself ought to be sufficient
for us to form an idea of the veracity of Vlcek's statement
in regard to the "exdusive reign of the Czech language in
Slovakia.''
The Prague University, founded by Charles IV in 1348,
is credited by Vlcek for the "refreshening of Slovak spiritual
life" (18). It had practically no effect on the spiritual or national life of the Czechs themselves, hence it is highly questionable that the university had any great influence on Slovak national life of the fourteenth century. The nationality
concept at that time was entirely foreign, unknown(19).
National consciousness is usually intimately connected with
the fate of a language, and the fate of the Czech language
in the fourteent h and previous centuries was indeed very;
sad(20).
History tells us that the last Premyslide rulers (1253i
1306) unified the Bohemian kingdom, but these very kings
cared the least for the Czech language and for Czech na.1
tional consciousness (21). German dominated at the court
of Otokar II (1253-1278); the nobility and towns, following

�SLOVAKIA

43

Otokar's example, also used the German language. An old
saying has it tha,t Otokar warned the Czechs: "one shall not
be able to see a single Czech on the Prague bridge." In the
sixteenth century this warning made the rounds in this
form: "A Czech on the Prague bridge will be as rare as a
deer with golden antlers"! Otokar, it is recorded, threatened the Czechs in this manner as he took off to fight Rudolph in 1278 (22).
Wenceslaus II (1278-1305), son of Otokar II, of all
things, became a German poet. Brought up in Germany,
Wenceslaus followed in the footsteps of his father, Otokar
II, and his grandfather Wenceslaus I, both of whom had
forced Czechs out of several towns in favor of the Germans. He could not write "in the langua,ge of the despised
men, the (Czech) language in which no one wrote up to
that time" (23).
Such was the condition of the Czech language up to
of Hus. The Czechs, we know, indulge extravaadvent
the
gantly in the glory of Charles IV, "the father of our country" and the founder of the Prague University. The fact is
that Charles IV was a German educated in France. When
he was called to occupy the throne of Bohemia he did not
know a single word of Czech (24). The teaching medium
of the Prague University was Latin. If the University was
founded in the Czech interest, the Czech language undoubtedly would have found its way into science before 1499,
i.e., 120 years after Charles !V's death. There would then
be no need for Hus to fight for the equality of the Czech
language in the fifteenth century. Charles was succeeded
by his son, Wenceslaus IV (1378-1419), who favored Latin
and German. In 1394 the Union of Nobles had him arrested
and forced him to issue documents also in Czech. Hus himself, until 1413, wrote in Latin (25). Under Charles IV, the
Germans controlled the University. In the heat of the Hussite battle his son and successor, Wences'laus IV, sanctioned
the reorganization of the University (Decree of Kutna Hora, Jan. 18, 1409), to give the Czechs "a ruling voice in
their own university" (26). The result was disastrous for the
University. Losing their influence, the Germans left the
University of Prague, May 16, 1409, to found their own

�44

SLOVAKIA

university at Leipzig. With the exodus of the Germans the
university lost its European significance and the Hussite
era practically ruined it, reducing everything in the Czechsettled lands in Bohemia and a great part of Moravia to
dust and ashes (27). As a result no examinations were
held by the university from 1420 to 1428, a situation that
happened frequently until 1526, so that Czech students had
to continue their studies elsewhere. Flajshans tells us that
as late as 1554 all twelve professors of the Prague University did not have together the salary of one professor
of the University of Paris (28). The same author begins the
chapter on the overglorified "Hussite Century" (15th)
with these words: "All the higher schools are Latin; all offi~
cial records and public documents were written in Latin;
and Latin united all scholars of the whole world" (29). Concluding the same chapter, Flajshans says: "The cry of Viktorin cal!ling for diligent work in the field of the Czech language remained for a long time the voice of one crying in
the wilderness" (30). Viktorin, who in 1495 was opposed to
Czech in the law books of Prague, died in 1520.
The historical truth is that Czech Hussitism was above
all else a religious movement which had practically
nothing in common with the "national spirit" of the
Czechs. Hussitism was not supported by the Prague University, but rather persecuted. That is why the adherents
of Hus' teachings turned their hatred in the first instance
against the univesity which they pillaged more than
once, beating and throwing out the professors and bringing ruin upon it. The Czechs, the very people who should
have nurtured and elevated the "Czech national and religious spirit," turned against the university ( 31) . They developed a new "national spirit" and strived to force it on
their people. If the Prague University had practically no
influence on the national life of the Czechs at that time,
what influence could it possibly have on Slovak national
life? The historical fact is that there is not a trace of
Hussite literature in Slovakia from the fifteenth century(32).
Like Jaroslav Vlcek, later historians, including S. Harrison Thomson of the University of Colorado, Robert J. Ker-

�SLOVAKIA

ner of the University of California, Joseph R. Roucek, of
Hofstra College (1946), had the opportunity of writing objectively in regard to the matter at hand by seeking out
available historical facts instead of relying on chauvinistic
Czech propaganda.
Professor S. Harrison Thomson, perhaps unable to see
the forest for the trees, said this about the SloV'aks and
Czechs and their respective languages:
"The two peoples were originally so closely related as to
be indistiruguishlalble, but geo,g,rap'lry and distance could easily
have induced a separate political existence. The Magyar conquest
made any such natural development illl!possible"(i33).
''The Slovaks therefore had no opporfonity to develop their
own culture, written language, political institutions or social concepts in any independent way. Their relationship with the
Ozechs, their brothers to the west, had, for all practical purposes,
ceased to be a reality for them. This situation lasted nine centuries" (34).

''The great similarity of the vernacular lan.guages furnished
an additional bond between the peoples of Bohemia and Slovakia" (35).
"Political and military prestige combined with purely linguistic flexibility to make Czech rather than Slovak the lingua
franca of a considera1b le region outside Bohemia. Written, Czec·h
,b ecame the language of the educated Slovaks, particularly if
they had studied at Prague, and .remained such until the end of
the 18th century(36).
"It would be difficult to exaggerate the influence of this

wide acceptance of Czech as the written langua-ge of the Slovaks
during a period when Bohemia was free and Slovakia was ruled
by Mag,y,ars. Tihe dialectical peculiarities that appear here and
ther-e in Slovak document's did not alter the fundamental fact

that Czech was accepted as the basic tongue of the tw;,.
peoples(37).
"The end result of the sojourn of the Hussite armies was
not very considerable. In the first place their stay in Slovakia
was relatively short, and in the second place we have incontrovertible evidence that the organization and powe1' of the Catholic
Church in Slovakia was not noticeably disturbed at any time
in the fifteenth century" (138).

In his foreword, Professor Thomson warns the reader
that the term "Czechoslovakia" has no political significance in his book; "it is used generally to designate the
geographical entity lately known by that name." The
professor may be coy and naive, but he is no fool. He knew
what he was doing. Whether he likes it or not, the fact
is that term, with or without the hyphen, is the name
of a political entity. He warns the reader further that the

�46

SLOVAKIA

term "Bohemia" is also geographical "and in no wise an
ethnic term." Nevertheless throughout his book he generally substitutes the term "CZECH kingdom"! What justification can there be for denying, ignoring, suppressing,
or falsifying established historical facts? By the way,
Thomson's "Czechoslovakia in European History" was
awarded the "Czechoslovak State Prize" in December
1944, at a time when that state did not factually exist, the
provisional (illegal) government of Dr. Edward Benes
thus showing its appreciation to the professor. Indeed, the
same professor who said in another "historical gem"
edited by R. J. Kerner of the University of California:
"But to Premysl Otokar I (]19741230) must be assigned the
responsibility for inviting the Gerlll!an immigration. En,couraged
by the court, many Czech nobles had married German women ;
some of the best positionis of the Church in Bohemia and Moravia were occupied by German clerics; German minnesingers
were in high favor t-0 the royal court and at the courts of the
richer nobles"(39).

Gerald Druce, "authority on Czech science," belongs
in Thomson's category. In Kerner's "Czechoslovakia" he
had this to say in regard to the matter at hand:
"The University of Prague, the oldest in Central Europe,
had been founded in 1348 by Charles IV and had been placed
upon a secure footing by his successor, Vaclav IV, by the Kutna
Hora decrees in 1409. During the Middle Ages the study of the
natural sciences flourished in Bo'hemia, as is shown by the
number of herbals and contemporary mineralogical and alchemical wol'ks in the Czech langua•ge. Indeed, toward the close of
the sixteenth centry Prague was recogn,ized as an important center of learning"(40).

The tendency is quite obvious. Significant it is, too,
that Druce, like all other pro-Czech propagandists, finds
it very convenient to offer no proof for his "historical"
statements.
Professor Joseph R. Roucek, being a Czech, could allow himself a bit more rope by raising the Czech banner
"Pravda vitezi." Writing about the Slovaks and Czechs
and their languages, he adds to the confusion ( emphasis
here as elsewhere being mine. - P.A.H):
"CZECH refers to the principal people or language found in
Bohemia and Moravia. SL-OVAK is the name given to the eas•
ternmost division of the Czech-speaking people. Protestant leaders and philologists have claimed that Slovak is merely Old

�SLOVAKIA

47

Czech and have urged the use of Czech as the sole written Ian•
guage"{ 41 ).
"The difficulty of intercourse with the Czechs has produced
a divergence in what was originally a common language. The
Slovak and Czech :forms of the language dilffer in certain minor
points to the present day, like two dialects of the same tongue
spoken locally"(412).
'IH is eertain, at any rate, that toward the end of the Premyslid era (1'305) the Czech language was already being adQ1Pted
by scholars, that it moved from the villages, towns, and castles
into books, and that it even began to replace both Latin and
German"(43)
"The German language (in the time of Hus - the latter part
of the 14th century and first quarter of lsth) was predominant
both in pwblic offices and in the churches and schools throughout the country"(44).
But - as a result oif the Hussrte movement - "the Czech
language and literature began to predominate"(45). Nevertheless
"The Slovaks remained a separate and distinct people, even
though cut off from intercourse with other Slav peoples. They
remained mainly Catholic and developed their language as a
dialect of the Czech language"(46).

Joseph Lettrich, author of a "History of Modern Slovakia," belongs in a category by himself. As a Slovak he is
opposed to Slovak freedom and independence. The Slovaks,
according to Lettrich, could not exist without the Czechs.
Having collaborated with Benes and the Communists, Lettrich is now on vacation from politics in the United States,
still serving the interests of the Czechs as a prominent
member of the so-called "Council of Free Czechoslovakia"
- the organization of former members of the Communistdominated National Front Government of Czecho-Slovakia
(1945-1948). Blinded by his prejudices and ignorant of
history, Lettrich had this to say about his own people and
their language
"When a university was founded in Pra•g ue by King Charle,s
N in 11314!8, numerous Slovaks werut to study there, and several
became prdfessors at that un,iversity. In this manner the cultural relations between Slovak'S and Czechs, which had been forcibly interrupted, were re-established. They were to play a vital
role in the spiritual development of the tJwo peoples. The most
powerful influence that united them was the written Czechoslovak language which continued to be common to both. In, the
first half of the fi,fteenth century the armies o'f the Czech Hussite warriors penetrated into Slovakia .... The Hussite forces ...
introduced a new spirit of independence from Rome. Above all,
they once again strengthened the ties of a common language and
culture between Czechs and Slovaks"(47).

�48

SLOVAKIA

Lettrich, like other Slovak renegades and pro-Czech
scribes, tried to remake history in the image of "Masaryk's
interpretation" of Czech history. The ancient Czechs had the
motto: "The truth of God prevails" (pravda Bozi vitezi).
Masaryk, following the example of the radical Hussites,
threw out God and made the motto read "Truth prevai'ls."
Waving Masaryk's banner high, his followers continue in
his "interpretation" of the national spirit and the history
of the Czechs, misrepresenting and distorting historical
facts. Having abandoned Divinely imposed mandates of the
moral law, they now seek refuge and justification in the
counterfeit doctrine of unbridled liberalism. Whatever
might be said to the contrary, the truth is that
"Such phrases as 'Czechoslovak language' might be used for
the benefit of the outside world and in constitutional and other
state documents, but the fact remains that to the vast majority
of both peoples (Czechs and Slovaks), the idea remained a pure
fiction, and the languages, like the peoples, were, in solid fact,
two and not one" (4'8).

REFERENCES
1. Jaroslav Vlcek: DEJmY SLOVElNISKJEJ LITElRATURY, 192'3,
1pp. 5,6.
2. Vlcek - p. 2.
3. Vlcek - p. 6.

4. Vlcek - p. 25.
5. SLOVENSKY DENNiK, 1922, No. 17.
6. Vlcek - pp. 4-5
7. Jozef Skultety: O &amp;LOV AKOOH, p. 59.
8. !Kulhanek: KRONIKA CESKOSILOVElNSiKA, pp. 001~62.
9. M. Misik: HUSITI NA SLOVL0NS~U, p. 37.
10. Vlcek - p . 8.
t:111. Vlcek - p. 8.
1'2. V. Flajsha11s: NAS JAZYK MA'DERSKY, p. 283.
'113. Vlcek - p. 1.2.
14. Vlcek - p,24 .
.115. Vlcek - p. 23.
1'6. Jozef Skultety: NElHAN'DE L'UD MOJ! p. 82.
17. Henry Ma1.1czali: MAGYAIROR!SZAG TORTENIETE, Vol. l, p. 367.
18. Vlcek - pp. 5-6.
19. Skultety: 0 SLOVAKO OH, p. '170.
20. Karol Tri\.ovski: K RECOVIEJ OTAZKE SLOVArfroV, ;1.937, p. 23.
21. Flajshans, - i;&gt;. ·1163.
22. IFlajshans - PJl,69.
23. IFlajshans - p. 170.
'24. IFla,jshans - p. 209.
'25. Flajshans - p. 220.
'26. S. Harrison Thomson: CZEOHOSL0 VAKIA IN EUIRO!PEIA!N
HliSTORY, 1M4; p. 116.
1

�SLOVAKIA
27.
28.
29.
30.
31.

32.
33.
34.
35.

36.
37.

38.
39.
40.
4Jl.
42.
43.

44.
45.
46.
47.

48.

iFlajshans - p. 259.
,F la,j shans - p. 260.
[Flajshans - p. 217.
Flajshans - p. 265.
Flajshans - p. 259.
Tri\.ovski - p. 47.
Thomson p. 199.
Thomson - p. 200.
Thomson - p. 206.
Thomson - p. 207.
Thomson - p. 207.
Thomson - p. 208.
CZEJOHOSLOV.Ax;1iA, edited by Robert J. Kerner, 1'949;
02lEJOHOSLOVAK1iA, Kerner - p. 316.
Joseph R. Roucek: CEJN'l1RAlrEAlSTEJRN EUROIPE, 1946;
Roucek - p. 63.
IRoucek - p. 64.
IRoucek - p. 66.
iRoucek - p. 69.
Roucek - p. 81.
Jozef Lettrich: HISTORY OF MOIDERN SLOVA!KIA,
pp. 21,22.
C. A. Macartney: HUNGARY ANiD HIE)R SUOOESSORS,

49

p . 13.

p. 61.

11955;
11937 ;

p. 1·26.

•

•

•

WHO SAID IT?

''However close the original bonds between the Slovaks and the
Czechs) imay have been, the ten, centuries dw:ing which the Slovaks
formed a part of the kingdom of Hun:gary, w:hile the Czechs were subjected to German and Austrian influences, naturally brought about a
marked dififerentation between the two peoples. Even the physical
stocks cannot be so closely related today as they were a thousand
years ago, for the Czeohs aTe todlay inextricalbly mingled with German elements, while the Slovak mountaineers have retained their racial purity to a larger degree .... There is, h01Wever, a noti.t:ealb le doifference both in physical appearance and in character between, the
dour, efificient, but somewhiat ungainly Czech, and the airy, talkative,
hwppy-go-lucky Slovak." - C. A. Macartney: HUNGAIRY AND HER
SUOCEJSSORIS, London, L937) .

•

•

•

' Iif a single dynasty had united both peoples ~Czechs and Slovaks) in a permanent, or at least an enduring union, a Czechoslovak
nationality would assuredly have been formed and with a Czecho•slovak language - any minor dialectal diff.erences which existed would
have been smoothed out. This did not happen; and while the Slavs of
Bohemia developed the ,Czech nationality and language, to which the
intermed,i ate dialects of Moravila gravitated, the Slovaks under Hungarian rule, not only developed along different lines from the Czechs,
but were not even able to form a single literary language with them."
- CC. A. Macartney: HUNGA!RY ANlD HiElR SUCOESSORS, London,
1937).

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              <text>36&#13;
&#13;
SLOVAKIA&#13;
&#13;
officials aip,pear to have been equally uncertain about this question&#13;
at the time, for the Foreign, Office did not reply until November 13,&#13;
191'8, and even then did not take a clear stand. See, Foreign Relations,&#13;
1919. The Paris Peace Conference, 13 vols. (Washington, 19~1947),&#13;
H, 3716°377.&#13;
(3) "(Peace) cannot be pieced together out of individual understandings between p01Werful states. All the parties to this war must&#13;
join in the settlemenit of every issue -anyiwhere invo'1ved in it .. . an"d&#13;
every item oo it must be submi•tted to the cOOl111Tlon judgment .. ." Wilson's address. February '111, 19118, see Ray S. Baker and William E.&#13;
Dodd (eds.); The Public Papers of Woodrow Wilson, War and Peace,&#13;
2 vols. (N~w York, 1927), L, 180.&#13;
(4) !Before the recognition of the Czechoslovak National Council&#13;
Wilson met Masaryk only once, on Jun,e 19, 19118, several weeks aifter&#13;
he had first decided upon an antiJAUSltrian policy (see this author's&#13;
article "The United States and the Dissolution oo AustriaJHunigary,"&#13;
Journal of Cent.ral European Affairs, X (Octolber, 1950), pp. 256-270,&#13;
and two mon-ths before he suddenly considered recognition Olf the Czechoslovaks. The question was not broached in their correspondence .&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
WAS CZECH THE VEIDCLE OF SLOVAK LITERATURE?&#13;
P.A. Hrobak&#13;
&#13;
Since the establishment of the Czecho-Slovak Republic in 1918, a concerted, deliberate attempt on the part&#13;
of certain Czechs and pro-Czechs is being made to prove&#13;
the antiquity of the fiction of a united "Czechoslovak"&#13;
nation. The propaganda apparatus of the political state&#13;
formed by the Slovaks and the Czechs has been constantly&#13;
used, even at the expense of the Slovaks, to prove that&#13;
there really is no Slovak nation, that the Slovaks are&#13;
but a branch of the Czech nation and the Slovak language&#13;
is but a dialect of the Czech language. In the memorandum&#13;
which T. G. Masaryk sent to the U. S. State Department&#13;
(Lansing), on August 31, 1918, he said: "Slovakia, the&#13;
southern part of the nation, was occupied by the Magyars&#13;
and separated early from Bohemia and Moravia; at times,&#13;
even later, the Slovaks were independent." After over forty&#13;
years of the Pan-Czech propaganda, we find that the Slovaks are still around and are more determined than ever&#13;
to preserve and enhance their ethnic individuality. They&#13;
have successfully resisted all attempts to be made over&#13;
into Czechs, as prior to 1918 they successfuHy resisted all&#13;
attempts to be made into Magyars.&#13;
&#13;
SLOVAKIA&#13;
&#13;
37&#13;
&#13;
Over the years several "authorities" and "eminent"&#13;
scholars and journalists have repeated the distortions,&#13;
false claims, and deliberate untruths of the propagandists,&#13;
perhaps harboring the thought that time will eventually&#13;
transform them into truths. Citing the works of such "experts" another genera:tion of scholars and journalists and&#13;
researchers will arise, quoting these highly questionable&#13;
"eminent" historians. Thus are errors, distortions, halftruths, and outright falsehoods propagated, while their&#13;
authors blatantly proclaim that "truth prevails" (pravda&#13;
vitezi).&#13;
According to Jaroslav Vlcek, accepted authority on&#13;
Slovak and Czech literature, the Czech language was the&#13;
medium of Slova:k literature for over 300 years. The claim&#13;
is made in his "Dejiny Literatury Slovenskej" (History of&#13;
Slovak literature) which was published by the Matica&#13;
Slovenska (Slovak Institute) of Turciansky Svaty Martin&#13;
in 1923. Vlcek came from a Czech family that had settled&#13;
in Slova:kia. He was a follower of T. G. Masaryk and his socatlled Hlasists, the men associated with the periodical&#13;
"Hlas" (Voice) which promoted the Czech fiction of a united ethnic "Czechoslovak" nation. This claim, which cannot&#13;
stand up under historical criticism because it has no basis&#13;
in historical fact, is a favorite of Prague regimes and Czech&#13;
propagandists. Vlcek himself refutes the claim in his work,&#13;
but this fact has strangely escaped the notice of practically&#13;
all English writers of Czecho-Slovak or Czech-Slovak history.&#13;
In Vlcek's "Dejiny" we read:&#13;
''The Hussites brought to u s not onty the din of savage battle, but also a new faith, a new communal language. . . . The&#13;
Czech language made itsellf at home amo:rJJg the Slorvaks as their&#13;
literary language ... The exclusive reign of the Czech language&#13;
lasts for three hundred years from the first Hussite colonization" Cl).&#13;
&#13;
"From the fifteenth to the eighteenth cent ury, Hussitism&#13;
and Pl'otestantism connect Slovak literary creations formaHy with&#13;
Czech literature. It is not until the end of the eighteerrth century&#13;
that Bernola!k, and in the middle of the nineteenth cent ury&#13;
Stur, Hiodza, and Hurlban lay the origins and foundat ions of an&#13;
independent Slovak literature" (2).&#13;
"Material, which would clari£y the position of the Czech&#13;
langua,ge in our midst in the fifteent h century, is thus far for&#13;
&#13;
38&#13;
&#13;
SLOVAKIA&#13;
&#13;
the most part laying in the dust of arohives. But even fr.om that&#13;
bit that has been brought to light, it is safe to say that the Czech&#13;
language from the second half of the fifteenth cenury is the Ian•&#13;
guage of the autonomous Slovak authorities and later even the&#13;
language of the counties and castles" (3).&#13;
&#13;
The "Dejiny" even proclaim Czech as the national language in Slovakia : "From the beginning of the sixteenth&#13;
century to the beginning of the eighteenth century the national language in Slovakia flows in a threefold current:&#13;
1. Printed works, for the most part religious books, and&#13;
here again for the most part Evangelical (Lutheran), hold&#13;
to the language of the Kralice Bible; 2. Documents, records, municipal and private books, therefore the written&#13;
word, more or less including native (Slovak) words and&#13;
forms in place of the literary Czech forms; 3. The common&#13;
uneducated people ait home, in the field and in their family&#13;
circles, converse by means of the inherited, live language&#13;
of their forefathers - in Slovak" ( 4).&#13;
Now then, the first current of the "national language&#13;
in Slovakia" - according to Vlcek's "Dejiny" - is the&#13;
language of the Kra1ice Bible, i.e., pure Czech and nothing&#13;
else; the second current is Czech again, interspersed with&#13;
Slovak words and phrases; and only the third current of&#13;
this national language is made up of the "live" language&#13;
of the common people.&#13;
Informed persons, Slovaks in particular, know that&#13;
such statements and claims tend to serve especially the political interests of those who claim there is no Slovak nation and, consequently, no Slovak language. We know that&#13;
they served the interests of T. G. Masaryk and Dr. Edward&#13;
Benes at the 1919 Paris Peace Conference, where they&#13;
claimed that the Slovak nation was the invention of the&#13;
Magyars and the Slovaks and the Czechs were the same.&#13;
Vlcek, an authority on Slovak and Czech literature, was&#13;
also a follower of Masaryk and his '" Hlasists." After the&#13;
estaiblishment of the Czecho-Slovak Republic, Vlcek was&#13;
named director of the Matica Slovenska. It was under his&#13;
directorship that an attempt was made to remake the Slovak language into Czech. When he died, the Czech Anton&#13;
Stefanek, Minister of Education, wrote these significant&#13;
words about Vlcek:&#13;
&#13;
SLOVAKIA&#13;
&#13;
39&#13;
&#13;
"Very few people knO!W, particularly fNlllll the young gener.ation, that along,side Ma-sacytk it wa,s he (Week) who was the spirit of the 'Hla,s' (the or,g,a n of the Slovak Pan-Czechists, 1008·1004.&#13;
- ed. note) and molded, so to 51Peak, the young 'Hlasists' ....&#13;
J . Vlcek is not an ordinary historiain, who mechanically collects&#13;
scientific matertial to compile new 'boak,s. Into e·v ery one of his&#13;
works he inserts a certain tendency to seriv,e his nation (the&#13;
Czech nation - ed.). Along,side his strict s!Cien•tific dbjectiv1ty&#13;
and his serious respect for Slovaik sentiments he al,ways knew&#13;
h-OIW to include in his boo~ and h1s articles the eDfort to unite&#13;
a'Ild not to further divide the Slovaks and Czechs" (5).&#13;
&#13;
Let us now research the period of 300 years during&#13;
which the Czech language reigned exclusively in Slovakia.&#13;
History teMs us that the Hussites came to Slovakia&#13;
the first time in 1421; up to 1440 their visits were predatory&#13;
excursions. They did not come to Slovakia to settle down.&#13;
The power of the Hussites was broken with their defeat&#13;
near Lipjariy in 1434. They remained in Slovakia a longer&#13;
time when Jiskra came to power. On a mandate from Queen&#13;
Elizarbeth, in the defense of Ladislaus the Posthumous,&#13;
Jiskra ruled the greater pa:rt of Slovakia from the end of&#13;
1439 to the death of Ladislaus in 1457. Mathias, newly elected King of Hungary, began to wage war against Jiskra in&#13;
1458, defeating him in 1461. Jiskra was in power in Slovakia from 1440. Let us, then, begin our research of Vlcek's&#13;
"three hundred years."&#13;
Vlcek tells us in his "Dejiny" that&#13;
"with the death of Matthew Cak of Trencin, called Dominus Vagi&#13;
et Tatrae, at the begi,n ning of the fourteerrtJh century, falls even&#13;
&#13;
this monument of Slavalk independence. The g11ant priruc1pa-lity of&#13;
Nitra (Matyas foldje") bl-end·s into a close po!Hical union with&#13;
the kingdom ·of Hungary, and our natiorral life loses itself in the&#13;
common diplomatic ton1gue, the organ of the Ghureh and state,&#13;
literature ~md society .... "(6).&#13;
&#13;
It is generaHy known that Latin was the official language of the Church and state, literature and society, not&#13;
only during Matthew Ca.k's time, not only during the 300&#13;
years of the imagined "exclusive reign of the Czech language in Slovakia," but even many years after those 300,&#13;
when German and Magyar finally replaced it in the Bohemian and Hungarian kingdoms respectively. Joseph Dobrovsky, the "father of modern Czech literature," wrote his&#13;
main work in Latin in 1822. In Trnava, Slovakia, records&#13;
were kept in Latin up to 1848 (7).&#13;
&#13;
40&#13;
&#13;
SLOVAKIA&#13;
&#13;
According to Vlcek, it was not only in official and&#13;
church circles that Czech took hold in S4ovakia, but even&#13;
in popular literature of the fifteenth century: "In popular&#13;
literature Czech is perhaps forcing its way with the same&#13;
success, even though there exist no positive examples of&#13;
this." But what kind of "exclusive reign of the Czech language" can that be when it "perhaps" was forcing its way&#13;
in popular literature for which there exist "no positive examples"? The activities of the Hussites and the influence&#13;
of Jiskra in Slovakia may have prompted Vlcek to say&#13;
what he did. Then, however, we would have to assume that&#13;
Vlcek was not very well informed on the Hussites. We&#13;
know, as Vlcek must have known, that Jiskra's army, including only the "remnanits" of Hussites, was made up of&#13;
for the most part of adventurers of many nationalities (8).&#13;
Furthe:vmore, the Hussite expeditions into Slovakia could&#13;
not have any influence on the literary language of the Slovaks because of their very nature. There were long intervals between expeditions and the Hussites held Trnava and&#13;
Skalica only two years (9). The Hussites came to rob, and&#13;
rob they did, leaving with their plunder. The Czech author&#13;
Kulhanek adds that Jiskra's plunderers were a despicable&#13;
lot which, six wears after Lipany, was composed of "those&#13;
depredatory bands" which had plundered the Czech lands.&#13;
Vlcek refutes his own statement about the "exclusive&#13;
reign of Czech" when he tells us that "the sixteenth century&#13;
extended the field of the Czech language still more. There&#13;
came the Lutheran Reformation, the national churches and&#13;
schools" (10). If the Czech language was the exclusive vehicle of Slovak literature in the fifteenth century, how&#13;
could it possibly spread even more in the sixteenth? Vlcek&#13;
would want us to believe that Czech even invaded the "national churches and schools" with Luther's Reformation and&#13;
yet, on the same page, he tells us that these schools were&#13;
"Latin-Slovak!" The fact is that they were not even Slovak, because, excepting religion, everything else was taught&#13;
in Latin. Vlcek himself gives evidence of this (11).&#13;
The Reformation of the sixteenth century did not help&#13;
the "national churches and schools" in Bohemia and Slovakia. V. Flajshans, noted Czech author and professor of&#13;
&#13;
SLOVAKIA&#13;
&#13;
41&#13;
&#13;
Czech literature at the Prague Charles University, deplored&#13;
Luther's Reformation for the very fact that everywhere it&#13;
took hold in Bohemia, the German language did too (12).&#13;
At the beginning of the sixteenth century not Czech but&#13;
German came to Slovakia; it took hold almost exclusively&#13;
on~y in the German towns and only in the second half of&#13;
the sixteenth century did it begin to spread to Slovak settlements. Vlcek himself names many authors who wrote&#13;
in Latin in the seventeenth century, saying that Protestantism was "shattering the shackles of Latin" (13). Moreover,&#13;
the end of the eighteenth century, he tells us, "brings to a&#13;
close the era of religious intolerance and Latin erudition" (14).&#13;
Since, according to Vlcek, Latin, at the beginning of&#13;
the fourteenth century, had become the linguistic medium&#13;
of "the Church and state, literature and society in Hungary," and then that "the end of the eighteeDlth century&#13;
brought to a close the era of religious intolerance and Latin&#13;
erudition," we must conclude that his statement in regard&#13;
to the "e~clusive reign of the Czech language in Slovakia&#13;
for 300 years" is irresponsible if not an outright fabrication. After the disastrous Battle of White Mountain (1620),&#13;
the Czech language was dying in its own homeland, as stated by Vlcek(15). On the other hand, according to Skultety,&#13;
Latin was dulling the Slovaks nationally from the sixteenth&#13;
century for almost 200 years (16).&#13;
"The Hussites brought us (the Slovaks) a new communal language," which became domesticated or was quickly adopted by the Silovaks as their literary medium, according to Vlcek. But the very fact that the Czech language&#13;
was a "new" language, it must have been foreign to the .Slovaks and, hence, could not have become domesticated in&#13;
the land of the Slovaks. H. Marczali tells us, for example,&#13;
that very few land barons (magnates) could read and write&#13;
at that time: "Of the Hungarian magnates only the Primate&#13;
of Hungary, Thomas Bakac, knew how to sign his name to&#13;
the Bratislava Peace Agreement (Nov. 7, 1491) with Maximilian, the German Emperor; Stephen Bathori, Ladisllaus&#13;
Guthi, Ladislaus Rozgoni - all members of the higher nobility - could not write" (17). History tells us that Hun-&#13;
&#13;
42&#13;
&#13;
SLOVAKIA&#13;
&#13;
gary was in a chaotic, rebellious ferment during the fifteenth, sixteenth and seventeenth centuries - a condition&#13;
which could not possibly favor the progress of literature&#13;
and culture of the nationaJlities of Hungary. The fact is&#13;
that there was no Slovak literature, and, under the circumstances, could not be during the fifteenth and sixteenth centuries. Rebellions and wars usually disrupt literary activity&#13;
and cultural life. Vlcek could not have reported the fact&#13;
that at that time only priests and monks did any writing and even then only when they hadl no sword in hand. The&#13;
fact that he did not leads us to the conclusion that Vlcek&#13;
was interested in promoting the fable about "the exclusive&#13;
reign of Czech as the literary medium of the Slovaks for&#13;
300 years." Chauvinistic Czechs and pro-Czech historians&#13;
and journalists still propagate Vlcek's fable to "prove"&#13;
that the Slovaks and Czechs at one time were ethnically one&#13;
nation.&#13;
In his "Dejiny" the author devotes the first 18 lines&#13;
to record superficially the general history of the fifteenth&#13;
century, and then a total of 27 lines to the entire literary&#13;
activity of that period. This in itself ought to be sufficient&#13;
for us to form an idea of the veracity of Vlcek's statement&#13;
in regard to the "exdusive reign of the Czech language in&#13;
Slovakia.''&#13;
The Prague University, founded by Charles IV in 1348,&#13;
is credited by Vlcek for the "refreshening of Slovak spiritual&#13;
life" (18). It had practically no effect on the spiritual or national life of the Czechs themselves, hence it is highly questionable that the university had any great influence on Slovak national life of the fourteenth century. The nationality&#13;
concept at that time was entirely foreign, unknown(19).&#13;
National consciousness is usually intimately connected with&#13;
the fate of a language, and the fate of the Czech language&#13;
in the fourteent h and previous centuries was indeed very;&#13;
sad(20).&#13;
History tells us that the last Premyslide rulers (1253i&#13;
1306) unified the Bohemian kingdom, but these very kings&#13;
cared the least for the Czech language and for Czech na.1&#13;
tional consciousness (21). German dominated at the court&#13;
of Otokar II (1253-1278); the nobility and towns, following&#13;
&#13;
SLOVAKIA&#13;
&#13;
43&#13;
&#13;
Otokar's example, also used the German language. An old&#13;
saying has it tha,t Otokar warned the Czechs: "one shall not&#13;
be able to see a single Czech on the Prague bridge." In the&#13;
sixteenth century this warning made the rounds in this&#13;
form: "A Czech on the Prague bridge will be as rare as a&#13;
deer with golden antlers"! Otokar, it is recorded, threatened the Czechs in this manner as he took off to fight Rudolph in 1278 (22).&#13;
Wenceslaus II (1278-1305), son of Otokar II, of all&#13;
things, became a German poet. Brought up in Germany,&#13;
Wenceslaus followed in the footsteps of his father, Otokar&#13;
II, and his grandfather Wenceslaus I, both of whom had&#13;
forced Czechs out of several towns in favor of the Germans. He could not write "in the langua,ge of the despised&#13;
men, the (Czech) language in which no one wrote up to&#13;
that time" (23).&#13;
Such was the condition of the Czech language up to&#13;
of Hus. The Czechs, we know, indulge extravaadvent&#13;
the&#13;
gantly in the glory of Charles IV, "the father of our country" and the founder of the Prague University. The fact is&#13;
that Charles IV was a German educated in France. When&#13;
he was called to occupy the throne of Bohemia he did not&#13;
know a single word of Czech (24). The teaching medium&#13;
of the Prague University was Latin. If the University was&#13;
founded in the Czech interest, the Czech language undoubtedly would have found its way into science before 1499,&#13;
i.e., 120 years after Charles !V's death. There would then&#13;
be no need for Hus to fight for the equality of the Czech&#13;
language in the fifteenth century. Charles was succeeded&#13;
by his son, Wenceslaus IV (1378-1419), who favored Latin&#13;
and German. In 1394 the Union of Nobles had him arrested&#13;
and forced him to issue documents also in Czech. Hus himself, until 1413, wrote in Latin (25). Under Charles IV, the&#13;
Germans controlled the University. In the heat of the Hussite battle his son and successor, Wences'laus IV, sanctioned&#13;
the reorganization of the University (Decree of Kutna Hora, Jan. 18, 1409), to give the Czechs "a ruling voice in&#13;
their own university" (26). The result was disastrous for the&#13;
University. Losing their influence, the Germans left the&#13;
University of Prague, May 16, 1409, to found their own&#13;
&#13;
44&#13;
&#13;
SLOVAKIA&#13;
&#13;
university at Leipzig. With the exodus of the Germans the&#13;
university lost its European significance and the Hussite&#13;
era practically ruined it, reducing everything in the Czechsettled lands in Bohemia and a great part of Moravia to&#13;
dust and ashes (27). As a result no examinations were&#13;
held by the university from 1420 to 1428, a situation that&#13;
happened frequently until 1526, so that Czech students had&#13;
to continue their studies elsewhere. Flajshans tells us that&#13;
as late as 1554 all twelve professors of the Prague University did not have together the salary of one professor&#13;
of the University of Paris (28). The same author begins the&#13;
chapter on the overglorified "Hussite Century" (15th)&#13;
with these words: "All the higher schools are Latin; all offi~&#13;
cial records and public documents were written in Latin;&#13;
and Latin united all scholars of the whole world" (29). Concluding the same chapter, Flajshans says: "The cry of Viktorin cal!ling for diligent work in the field of the Czech language remained for a long time the voice of one crying in&#13;
the wilderness" (30). Viktorin, who in 1495 was opposed to&#13;
Czech in the law books of Prague, died in 1520.&#13;
The historical truth is that Czech Hussitism was above&#13;
all else a religious movement which had practically&#13;
nothing in common with the "national spirit" of the&#13;
Czechs. Hussitism was not supported by the Prague University, but rather persecuted. That is why the adherents&#13;
of Hus' teachings turned their hatred in the first instance&#13;
against the univesity which they pillaged more than&#13;
once, beating and throwing out the professors and bringing ruin upon it. The Czechs, the very people who should&#13;
have nurtured and elevated the "Czech national and religious spirit," turned against the university ( 31) . They developed a new "national spirit" and strived to force it on&#13;
their people. If the Prague University had practically no&#13;
influence on the national life of the Czechs at that time,&#13;
what influence could it possibly have on Slovak national&#13;
life? The historical fact is that there is not a trace of&#13;
Hussite literature in Slovakia from the fifteenth century(32).&#13;
Like Jaroslav Vlcek, later historians, including S. Harrison Thomson of the University of Colorado, Robert J. Ker-&#13;
&#13;
SLOVAKIA&#13;
&#13;
ner of the University of California, Joseph R. Roucek, of&#13;
Hofstra College (1946), had the opportunity of writing objectively in regard to the matter at hand by seeking out&#13;
available historical facts instead of relying on chauvinistic&#13;
Czech propaganda.&#13;
Professor S. Harrison Thomson, perhaps unable to see&#13;
the forest for the trees, said this about the SloV'aks and&#13;
Czechs and their respective languages:&#13;
"The two peoples were originally so closely related as to&#13;
be indistiruguishlalble, but geo,g,rap'lry and distance could easily&#13;
have induced a separate political existence. The Magyar conquest&#13;
made any such natural development illl!possible"(i33).&#13;
''The Slovaks therefore had no opporfonity to develop their&#13;
own culture, written language, political institutions or social concepts in any independent way. Their relationship with the&#13;
Ozechs, their brothers to the west, had, for all practical purposes,&#13;
ceased to be a reality for them. This situation lasted nine centuries" (34).&#13;
&#13;
''The great similarity of the vernacular lan.guages furnished&#13;
an additional bond between the peoples of Bohemia and Slovakia" (35).&#13;
"Political and military prestige combined with purely linguistic flexibility to make Czech rather than Slovak the lingua&#13;
franca of a considera1b le region outside Bohemia. Written, Czec·h&#13;
,b ecame the language of the educated Slovaks, particularly if&#13;
they had studied at Prague, and .remained such until the end of&#13;
the 18th century(36).&#13;
"It would be difficult to exaggerate the influence of this&#13;
&#13;
wide acceptance of Czech as the written langua-ge of the Slovaks&#13;
during a period when Bohemia was free and Slovakia was ruled&#13;
by Mag,y,ars. Tihe dialectical peculiarities that appear here and&#13;
ther-e in Slovak document's did not alter the fundamental fact&#13;
&#13;
that Czech was accepted as the basic tongue of the tw;,.&#13;
peoples(37).&#13;
"The end result of the sojourn of the Hussite armies was&#13;
not very considerable. In the first place their stay in Slovakia&#13;
was relatively short, and in the second place we have incontrovertible evidence that the organization and powe1' of the Catholic&#13;
Church in Slovakia was not noticeably disturbed at any time&#13;
in the fifteenth century" (138).&#13;
&#13;
In his foreword, Professor Thomson warns the reader&#13;
that the term "Czechoslovakia" has no political significance in his book; "it is used generally to designate the&#13;
geographical entity lately known by that name." The&#13;
professor may be coy and naive, but he is no fool. He knew&#13;
what he was doing. Whether he likes it or not, the fact&#13;
is that term, with or without the hyphen, is the name&#13;
of a political entity. He warns the reader further that the&#13;
&#13;
46&#13;
&#13;
SLOVAKIA&#13;
&#13;
term "Bohemia" is also geographical "and in no wise an&#13;
ethnic term." Nevertheless throughout his book he generally substitutes the term "CZECH kingdom"! What justification can there be for denying, ignoring, suppressing,&#13;
or falsifying established historical facts? By the way,&#13;
Thomson's "Czechoslovakia in European History" was&#13;
awarded the "Czechoslovak State Prize" in December&#13;
1944, at a time when that state did not factually exist, the&#13;
provisional (illegal) government of Dr. Edward Benes&#13;
thus showing its appreciation to the professor. Indeed, the&#13;
same professor who said in another "historical gem"&#13;
edited by R. J. Kerner of the University of California:&#13;
"But to Premysl Otokar I (]19741230) must be assigned the&#13;
responsibility for inviting the Gerlll!an immigration. En,couraged&#13;
by the court, many Czech nobles had married German women ;&#13;
some of the best positionis of the Church in Bohemia and Moravia were occupied by German clerics; German minnesingers&#13;
were in high favor t-0 the royal court and at the courts of the&#13;
richer nobles"(39).&#13;
&#13;
Gerald Druce, "authority on Czech science," belongs&#13;
in Thomson's category. In Kerner's "Czechoslovakia" he&#13;
had this to say in regard to the matter at hand:&#13;
"The University of Prague, the oldest in Central Europe,&#13;
had been founded in 1348 by Charles IV and had been placed&#13;
upon a secure footing by his successor, Vaclav IV, by the Kutna&#13;
Hora decrees in 1409. During the Middle Ages the study of the&#13;
natural sciences flourished in Bo'hemia, as is shown by the&#13;
number of herbals and contemporary mineralogical and alchemical wol'ks in the Czech langua•ge. Indeed, toward the close of&#13;
the sixteenth centry Prague was recogn,ized as an important center of learning"(40).&#13;
&#13;
The tendency is quite obvious. Significant it is, too,&#13;
that Druce, like all other pro-Czech propagandists, finds&#13;
it very convenient to offer no proof for his "historical"&#13;
statements.&#13;
Professor Joseph R. Roucek, being a Czech, could allow himself a bit more rope by raising the Czech banner&#13;
"Pravda vitezi." Writing about the Slovaks and Czechs&#13;
and their languages, he adds to the confusion ( emphasis&#13;
here as elsewhere being mine. - P.A.H):&#13;
"CZECH refers to the principal people or language found in&#13;
Bohemia and Moravia. SL-OVAK is the name given to the eas•&#13;
ternmost division of the Czech-speaking people. Protestant leaders and philologists have claimed that Slovak is merely Old&#13;
&#13;
SLOVAKIA&#13;
&#13;
47&#13;
&#13;
Czech and have urged the use of Czech as the sole written Ian•&#13;
guage"{ 41 ).&#13;
"The difficulty of intercourse with the Czechs has produced&#13;
a divergence in what was originally a common language. The&#13;
Slovak and Czech :forms of the language dilffer in certain minor&#13;
points to the present day, like two dialects of the same tongue&#13;
spoken locally"(412).&#13;
'IH is eertain, at any rate, that toward the end of the Premyslid era (1'305) the Czech language was already being adQ1Pted&#13;
by scholars, that it moved from the villages, towns, and castles&#13;
into books, and that it even began to replace both Latin and&#13;
German"(43)&#13;
"The German language (in the time of Hus - the latter part&#13;
of the 14th century and first quarter of lsth) was predominant&#13;
both in pwblic offices and in the churches and schools throughout the country"(44).&#13;
But - as a result oif the Hussrte movement - "the Czech&#13;
language and literature began to predominate"(45). Nevertheless&#13;
"The Slovaks remained a separate and distinct people, even&#13;
though cut off from intercourse with other Slav peoples. They&#13;
remained mainly Catholic and developed their language as a&#13;
dialect of the Czech language"(46).&#13;
&#13;
Joseph Lettrich, author of a "History of Modern Slovakia," belongs in a category by himself. As a Slovak he is&#13;
opposed to Slovak freedom and independence. The Slovaks,&#13;
according to Lettrich, could not exist without the Czechs.&#13;
Having collaborated with Benes and the Communists, Lettrich is now on vacation from politics in the United States,&#13;
still serving the interests of the Czechs as a prominent&#13;
member of the so-called "Council of Free Czechoslovakia"&#13;
- the organization of former members of the Communistdominated National Front Government of Czecho-Slovakia&#13;
(1945-1948). Blinded by his prejudices and ignorant of&#13;
history, Lettrich had this to say about his own people and&#13;
their language&#13;
"When a university was founded in Pra•g ue by King Charle,s&#13;
N in 11314!8, numerous Slovaks werut to study there, and several&#13;
became prdfessors at that un,iversity. In this manner the cultural relations between Slovak'S and Czechs, which had been forcibly interrupted, were re-established. They were to play a vital&#13;
role in the spiritual development of the tJwo peoples. The most&#13;
powerful influence that united them was the written Czechoslovak language which continued to be common to both. In, the&#13;
first half of the fi,fteenth century the armies o'f the Czech Hussite warriors penetrated into Slovakia .... The Hussite forces ...&#13;
introduced a new spirit of independence from Rome. Above all,&#13;
they once again strengthened the ties of a common language and&#13;
culture between Czechs and Slovaks"(47).&#13;
&#13;
48&#13;
&#13;
SLOVAKIA&#13;
&#13;
Lettrich, like other Slovak renegades and pro-Czech&#13;
scribes, tried to remake history in the image of "Masaryk's&#13;
interpretation" of Czech history. The ancient Czechs had the&#13;
motto: "The truth of God prevails" (pravda Bozi vitezi).&#13;
Masaryk, following the example of the radical Hussites,&#13;
threw out God and made the motto read "Truth prevai'ls."&#13;
Waving Masaryk's banner high, his followers continue in&#13;
his "interpretation" of the national spirit and the history&#13;
of the Czechs, misrepresenting and distorting historical&#13;
facts. Having abandoned Divinely imposed mandates of the&#13;
moral law, they now seek refuge and justification in the&#13;
counterfeit doctrine of unbridled liberalism. Whatever&#13;
might be said to the contrary, the truth is that&#13;
"Such phrases as 'Czechoslovak language' might be used for&#13;
the benefit of the outside world and in constitutional and other&#13;
state documents, but the fact remains that to the vast majority&#13;
of both peoples (Czechs and Slovaks), the idea remained a pure&#13;
fiction, and the languages, like the peoples, were, in solid fact,&#13;
two and not one" (4'8).&#13;
&#13;
REFERENCES&#13;
1. Jaroslav Vlcek: DEJmY SLOVElNISKJEJ LITElRATURY, 192'3,&#13;
1pp. 5,6.&#13;
2. Vlcek - p. 2.&#13;
3. Vlcek - p. 6.&#13;
&#13;
4. Vlcek - p. 25.&#13;
5. SLOVENSKY DENNiK, 1922, No. 17.&#13;
6. Vlcek - pp. 4-5&#13;
7. Jozef Skultety: O &amp;LOV AKOOH, p. 59.&#13;
8. !Kulhanek: KRONIKA CESKOSILOVElNSiKA, pp. 001~62.&#13;
9. M. Misik: HUSITI NA SLOVL0NS~U, p. 37.&#13;
10. Vlcek - p . 8.&#13;
t:111. Vlcek - p. 8.&#13;
1'2. V. Flajsha11s: NAS JAZYK MA'DERSKY, p. 283.&#13;
'113. Vlcek - p. 1.2.&#13;
14. Vlcek - p,24 .&#13;
.115. Vlcek - p. 23.&#13;
1'6. Jozef Skultety: NElHAN'DE L'UD MOJ! p. 82.&#13;
17. Henry Ma1.1czali: MAGYAIROR!SZAG TORTENIETE, Vol. l, p. 367.&#13;
18. Vlcek - pp. 5-6.&#13;
19. Skultety: 0 SLOVAKO OH, p. '170.&#13;
20. Karol Tri\.ovski: K RECOVIEJ OTAZKE SLOVArfroV, ;1.937, p. 23.&#13;
21. Flajshans, - i;&gt;. ·1163.&#13;
22. IFlajshans - PJl,69.&#13;
23. IFlajshans - p. 170.&#13;
'24. IFla,jshans - p. 209.&#13;
'25. Flajshans - p. 220.&#13;
'26. S. Harrison Thomson: CZEOHOSL0 VAKIA IN EUIRO!PEIA!N&#13;
HliSTORY, 1M4; p. 116.&#13;
1&#13;
&#13;
SLOVAKIA&#13;
27.&#13;
28.&#13;
29.&#13;
30.&#13;
31.&#13;
&#13;
32.&#13;
33.&#13;
34.&#13;
35.&#13;
&#13;
36.&#13;
37.&#13;
&#13;
38.&#13;
39.&#13;
40.&#13;
4Jl.&#13;
42.&#13;
43.&#13;
&#13;
44.&#13;
45.&#13;
46.&#13;
47.&#13;
&#13;
48.&#13;
&#13;
iFlajshans - p. 259.&#13;
,F la,j shans - p. 260.&#13;
[Flajshans - p. 217.&#13;
Flajshans - p. 265.&#13;
Flajshans - p. 259.&#13;
Tri\.ovski - p. 47.&#13;
Thomson p. 199.&#13;
Thomson - p. 200.&#13;
Thomson - p. 206.&#13;
Thomson - p. 207.&#13;
Thomson - p. 207.&#13;
Thomson - p. 208.&#13;
CZEJOHOSLOV.Ax;1iA, edited by Robert J. Kerner, 1'949;&#13;
02lEJOHOSLOVAK1iA, Kerner - p. 316.&#13;
Joseph R. Roucek: CEJN'l1RAlrEAlSTEJRN EUROIPE, 1946;&#13;
Roucek - p. 63.&#13;
IRoucek - p. 64.&#13;
IRoucek - p. 66.&#13;
iRoucek - p. 69.&#13;
Roucek - p. 81.&#13;
Jozef Lettrich: HISTORY OF MOIDERN SLOVA!KIA,&#13;
pp. 21,22.&#13;
C. A. Macartney: HUNGARY ANiD HIE)R SUOOESSORS,&#13;
&#13;
49&#13;
&#13;
p . 13.&#13;
&#13;
p. 61.&#13;
&#13;
11955;&#13;
11937 ;&#13;
&#13;
p. 1·26.&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
WHO SAID IT?&#13;
&#13;
''However close the original bonds between the Slovaks and the&#13;
Czechs) imay have been, the ten, centuries dw:ing which the Slovaks&#13;
formed a part of the kingdom of Hun:gary, w:hile the Czechs were subjected to German and Austrian influences, naturally brought about a&#13;
marked dififerentation between the two peoples. Even the physical&#13;
stocks cannot be so closely related today as they were a thousand&#13;
years ago, for the Czeohs aTe todlay inextricalbly mingled with German elements, while the Slovak mountaineers have retained their racial purity to a larger degree .... There is, h01Wever, a noti.t:ealb le doifference both in physical appearance and in character between, the&#13;
dour, efificient, but somewhiat ungainly Czech, and the airy, talkative,&#13;
hwppy-go-lucky Slovak." - C. A. Macartney: HUNGAIRY AND HER&#13;
SUOCEJSSORIS, London, L937) .&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
' Iif a single dynasty had united both peoples ~Czechs and Slovaks) in a permanent, or at least an enduring union, a Czechoslovak&#13;
nationality would assuredly have been formed and with a Czecho•slovak language - any minor dialectal diff.erences which existed would&#13;
have been smoothed out. This did not happen; and while the Slavs of&#13;
Bohemia developed the ,Czech nationality and language, to which the&#13;
intermed,i ate dialects of Moravila gravitated, the Slovaks under Hungarian rule, not only developed along different lines from the Czechs,&#13;
but were not even able to form a single literary language with them."&#13;
- CC. A. Macartney: HUNGA!RY ANlD HiElR SUCOESSORS, London,&#13;
1937).&#13;
&#13;
</text>
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                    <text>50

SLOVAKIA

BRITISH POLICY AND SLOVAKIA -

1939-1945

J.M. Kirschbaum, LL.D., Ph.D.

Diiploma,,tic recognition of the Slovak Republic by European Great Powers offers a student of modern political
history an interesting field of research. In the official and
semi-official memoranda and documents as well as in numerous works, published by political writers in America,
we read that the Slovak Republic was recognized and established diplomatic or consular relations merely with
"Germany and its satellites.; ' The fact that not only an
European states, including the Vatican, Switzerland, Sweden, but also the Soviet Union, established regular diplomatic relations, and that Great Britain exchanged consuls
with Slovakia, is as a rule overlooked (1). Why this glaring oversight on the part of practically all American writers on Czecho-Slovakia in the years 1939-1945, is a matter
of an easy guess. Most of the information on Slovakia was
supplied to the West by Czech exiles who under the leadership of Benes, labored for restoration of Czecho~Slovakia, and American historians and political writers did not
question the reliability of their sources of information.
A study of the international recognition of the Slovak
Republic by European and non-European nations is, therefore, an interesting matter. It shows how easily world
opinion can be fooled and how unreliable our "political
science" can be even while dealing with current or contemporary events.
Among the Great Powers, which never were mentioned in connection with Slovakia by American historians
and writers on international events, is, in the first place,
Great Britain. Readers of newspapers, periodicals, and
books during the war, and later readers of modern history,
were induced to believe that Great Britain firmly stood on
the side of the Czech politicians who desired to rule Slovakia, and that the British Government never recognized the
fact that the autonomous Slovak Diet within the framework of Czecho-Slovakia proclaimed Slovakia an independent State on March 14, 1939.

�SLOVAKIA

51

The truth about Great Britain's attitude towards Slovakia is, of course, quite different.
The British Government instructed its Consul, Peter
Pares, to notify the Slovak Government that "His Majesty's Government in the United Kingdom proposed to appoint him as Consul for Slovakia" on May 4, 1939, i.e., not
later than six weeks after Slovakia's declaration of independence took place (2). The British Parliament accepted
the proclamation of Slovakia's independence as a fait accompli against which Great Britain had no intention to
protest, even sooner, on March 15, 1939, when Prime Minister Neville Chamberlain announced in the House of
Commons that the British Government did not feel bound
by the Agreement guaranteeing Czecho-Slovakia her frontiers "because, by the proclamation of the independence
of Slovakia by the Slovak Diet, Czecho-Slovakia disintegrated from the inside."
Lord Halifax expressed the attitude of the Foreign
Office to the events, which took place in Slovakia, in diplomatic terms but did not leave any doubt that he agreed
with his Prime Minister. On March 15, 1939, Lord Halifax
instructed the British Ambassador in Berlin, Sir Neville
Henderson, to inform the German Government that "His
Majesty's Government has no desire to interfere unnecessarily in a matter with which other Govemments may be
more directly concerned than His Majesty's Government
in the United Kingdom ... " (3).
The German Ambassador to Great Britain, Dirksen,
interpreted the above statements and reported to Berlin
on March 14, 1939, that "aittitude of the British Government toward conflict between Czechia and Slovakia was
clarified by Halifax's speech, statements by the new Department of the Foreign Office, as well as by attitudes
of press itself" and that "British Government regarded
constitutional settlement of relations between Slovakia and
Czechia as an internal concern of the Czecho~lovak State
in which Great Britain had no part." According to Dirksen ",the more the outward appearance of the right to selfdetermination of the people concerned was preserved, the
greater would be the understanding among the public (in

�52

SLOVAKIA

Great Britain) for a new and stable settlement, especially
as on all sides the desire existed to keep out of a remote
affair which did not affeot British interests ... " ( 4).
As a matter of fact, relations between Great Britain
and the Slovak Republic developed so favorably that not
later than July 4, 1939, the Slovak Government appointed,
with the the consent of the British Government, the first
Consul of Slovakia in Great Britain, Milan P. Harminc.
The British Consul in Slovakia, Peter Pares, on July 6,
1939, handed a letter to Consul Harminc in which he asked
the British authorities in Dover to grant the Slovak Consul "the usual facilities on landing which are customarily
given to the consular representatives of a foreign state on
their first arrival in the United Kingdom ... " (5).
The Slovak Consul, who actually was in charge of the
first Slovak Consulate General in the United Kingdom, notified the Foreign Office of his arrival and asked to be received
on July 18, 1939. The Foreign Office in return advised him
by letter of August 17, 1939, that there was "no objection on
the part of His Majesty's Government to his entering forthwith upon his functions as Consul of Slovakia in London" (6).
If we take into consideration the international situation in August 1939 and all possible demarches and intrigues of the former Czecho-Slovak politicians and diplomats, and especially of ex-president Dr. Edward Benes,
who after March 14, 1939, addressed al'l governments and
asked them not to recognize the Slovak Republic, the above
attitude of Great Britain certainly allows to arrive at a
conclusion that the British Government was certainly not on
the side of the adversaries of Slovakia's aspirations for
self~government and independence. International Law
knows many forms of international recognition of new
States, from de jure to de facto recognition, and to an exchange of diplomatic or consular representatives. Great
Britain granted its recognition to the Slovak Republic by
exchanging consuls within six weeks after proclamation of
Slovakia's independence by the Slovak Diet. There hardly
can be any doubt that an early normalization of diplomatic
relations would have followed, if the Second World War

�SLOVAKIA

53

had not started only six months after Slovakia decided to
apply its right to self-determination.
Great Britain's attitude towards Slovakia after the
War broke out in Septem:ber 1939, offers according to
some documents, even more conclusive proof of the British Government's inclination to maintain relations with
the S'lovak Republic and not to commit itself prematurely
to some other solution of the Slovak problem.
Adversaries of Slovakia's independence were quite successful in spreading a general belief, when the Second
World started, Great Britain ceased to recognize the existence of the Slovak Republic and that the Slovak Government simply took cognizance of that fact.
Diplomatic documents, even those published from German archives, give some proof to the contrary. The first
Slovak Consul, M. R. Harminc, received a telegram, on
September 4, 1939, inviting him to Bratislava for consultation, but he understood that it was a move which the
Slovak foreign minister had to make and, therefore, Harmine did not follow the instructions and remained in London, since he saw that the Government of Great Britain
did not change its attitude towards Slovakia at the beginning or during the war against Poland. As a matter of
fact, Great Britain did not change its stand towards Slovakia even after Poland was divided among her attackers
- Hitler's Germany and Stalin's Soviet Union.
The Foreign Office formally notified the Slovak Consul on October 12, 1939, that he "will continue to be recognized as the Slovak Consul in London" (7). For the
middle of October 1939, in view of the general situation in
Europe, this atitude of the British Government certainly
indicates that Great Britain still recognized the Slovak
Republic and did not intend to break relations with it.
Why this attitude of Great Britain was not efficiently used
either by the Slovak Consul or the Slovak Government,
would call for a lengthy explanation. Documents on German Foreign Policy offer some proof that there were some
attempts, on the side of Slovak diplomats, to maintain neutrality and to present Slovakia as a neutral State with regard to Great Britain. This is evident especially from the

�54

SLOVAKIA

document No. 205, published by the American and British Governments in "Series D" of the Documents on German Foreign Policy 1918-1845, in which we read that the
Slovak Minister to Italy, J. M. Zvrskovec, on March 28,
1940, submitted a note to the Italian Foreign Ministry in
which he stated that Slovakia was a neutral country. He
requested to convey this to His Majesty's Government "in
order that England may recognize Slovakia's neutrality
with all its consequences ... " (8).
Any attempt of the Slovak Government to keep Slovakia neutral was, of course, more an expression of feelings and desires of the Slovak people and its politicians
than a real possibility. Soon after Slovakia proclaimed its
independence, the territory of eastern Slovakia was attacked by Hungary and there were indications that also
some Polish circles were inclined to make a deal with Germany and Hungary at the expense of Slovakia. "Therefore,
in order to discourage Hungary," says a Special Report of
the U. S. House of Representatives, "in her armed attack
launched against eastern Slovakia, the Slovak Government
concluded with Germany a Treaty of Protection (Schllltzvertrag) on March 23, 1939." By this theaty Slovakia tried
to protect her independence an-d the integrity of her territory since, according to Article I of the Treaty, the Reich
"undertook to protect the political independence of the Slovak State and the integrity of its territory," and the Slovak
Government agreed in turn "to conduct its foreign policy in
close understanding with the German Government" (9).
This obligation prevented Slovakia from being formally neutral, and the Slovak diplomat who sent the a:bove
mentioned note on Slovakia's neutrality had to pay for
his step. So did also his Minister, Ferdinand :Durcansky.
Great Britain, however, remained cautious in dealing
with the Slovak problem even later. The British Government
remained for some time reluctant to recognize the Czech
group of exiled politicians led by Benes, who claimed that
they were the official representatives of Czecho-Slovakia
even though some of them previously resigned from their
positions, like Dr. E. Benes, for instance (on October 5,
1938), or never took part in any Prague governments. The

�SLOVAKIA

55

British Government "showed great caution in its attitude towards the Czecho-Slovak question," says C. A. Macartney, the British expert on Central Europe in the Foreign Office during the war. "It did not even recognize the
Czecho-Slovak Committee until January 6, 1940." On February 24, Mr. Chamberlain spoke of restoring Czech independence, but on March 7, 1940, the London correspondent of the Pester Lloyd was authorized to telegraph the
.following message:
"British war aims in fact include the restoration of the
independen&lt;:e of Czechs and Slovaks. The British Government has, however, in no way committed itself with regard
to the constitutional form the extent and the frontiers of
the new State. As regards Slovakia, Britain leaves entirely
open the question whether the Slovak State shall enjoy its
independence in union with a Czech state, or in another
form. This question is to be decided by the Slovaks themselves. Beyond the declaration in principle of this war aim,
the British Government has entered into no obligations
which might give grounds to complaints ... " (10).
The Czecho-Slovak Committee, according to Macartney,
was "a wartime organization carrying out certain pragmatically necessary duties, and the recognition of it, in that
capacity, carried no implication about a future Czecho-Slovak State" (11).
Such a formulation of Great Britain's war aims allows
undoubtedly to assume that the Bdtish Government considered, even in 1940, further existence of the Slovak State
conforms with Great Britain's war aims. The Foreign Office
was quite explicit in this regard even in letters addressed
to Dr. Benes. When Dr. Benes, in his letter of July 18,
1940, to Lord Halifax, expressed his thanks to His Majesty's
Government for the stand which Great Britain took with
regard to the events of March 15, 1939, and implied that the
British Government "by so doing have solemnly emphasized
the political and legal continuity of the Czecho-Slovak Republic," the Foreign Of£ice did not fail to correct Dr. Benes' "li1beral" interpretation. Lord Halifax on behalf of
His Majesty's Government wrote emphatically to Dr. Benes
that "it cannot be presumed that His Majesty's Government

�56

SLOVAKIA

necessarily share your conclusion, drawn in your letter:
namely, that by their attitude after the events of March
15, 1939, His Majesty's Government have taken any particular attitude concerning the legal continuity of the CzechoSlovak Republic. The acts of His Majesty's Government
had the significance that they protested against the changes
brought about in Czecho-Slovakia by German military action, and that they stressed that in their opinion these
changes had no legal basis ... " (12).
In the same letter signed by Lord Halifax on July 18,
1940, there are also some other interesting points regarding
Slovakia. His Majesty's Government were, according to Halifax, in principle ready to recognize the Provisional Czecho-Slovak Government," but it was added that "this Provisional Government is to be a representative government
of the Czech and Slovak peoples and that it is intended
that also the Czecho-Slovak State Council will be of fully
representative character and will include the recognized
Czech and Slovak leaders abroad, as far as they have not
been included in the Provisional Government" (13).
We can say, therefore, that the British Government
paid, in view of the circumstances, unexpected attention
to the Slovak question by stressing that it was ready to
recognize Benes' exiled Provisional Government only on
the condition of full Slovak participation, and by making a
clear distinction between the Czechs and the Slovaks.
From Dr. Benes' acts against Slovaks who did not
share his political views and ambitions, we can conclude
that he was aware of possible dangers for his plans on
account of the above British attitude towards Slovakia
and the Slovaks. Benes used all means (denunciation, false
accusations, etc) to get rid of not only Slovaks advocating
Slovakia's right to self-determination (14), but also of
Slovaks like Dr. Milan Hod.fa and Dr. Stephen Osusky.
Dr. Benes did his utmost to discredit both in England and
in the U. S. A. simply because they did not share his views
as to the future of Slovakia. The first Consul of the Slovak
Republic, Milan P. Harminc, saved himself from vengeance
and trouble only by volunteering into the British Army
overseas thus abandoning all political activity.

�SLOVAKIA

57

All this allows us to believe, even on the basis of documents which are far from complete, that there was a fair
possibility to give Central Europe, and in it to the Slovak
question, quite a different organiZiation from that advocated by. Dr. Benes and imposed in the end by the Soviet
Union, had the British view prevailed. No doubt it would
also have required a much clearer stand and understanding of Slovak politicians in Great Britain (Hodza, Osusky,
Pauliny-Toth, etc.) who did not agree with Dr. Benes or
denounced his machinations, undemocratic procedures, and
utter disregard for Slovakia's aspirations (15), but did little
or nothing positively to influence the Western Powers and
to obtain a recognition of a Slovak exiled Committee or a
Provisional Government. The first Slovak Consul apparently failed to use, for his country's future, all the good will
and inclination of the British Government to recognize
him, even after Poland was defeated, as Consul of Slovakia in London, which he probably would have been able
to do, had the Slovak politicians in London supported him.
Favorable British attitude towards Slovakia found its
expression again before the end of the war when Dr. Benes travelled, in spite of clear hints of the British Government and Parliament, to Moscow and signed a treaty with
the Soviet Union, which treaty later helped the Soviet to
penetrate into Central Europe and to establish there Communist rule and statellite governments. The British Government allowed, in 1943, Slovak exiles, headed by Peter
Pridavok, to organize the Slovak National Council in London which opposed Dr. Benes' policy and advocated independence for Slovakia (16). Unfortunately, it was too late
for a change in the fate of Slovakia. Not only did international events help Dr. Benes to accomplish his plans of
subjugation of Slovakia but also some Slovak politicians in
London and in Slovakia gave a hand to Dr. Benes and Stalin in order to enslave the Slovak people and to rob them
of statehood and independence. A study of the British attitude towards Slovakia's aspirations for self-government
is, nevertheless, quite an interesting chapter in Slovakia's
history of the period 1938-1945 and deserves further research.

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SLOVAKIA

REFERENCES AND DOCUMENTS
(1) F'or information on the international recognition of the Slovak
Repwblic see: J . M. Kirschbaum: Slovakia - Nation at the Crossroads
of Central Europe, Speller and Sons, New Yoii{, 1960; J. A. !Mikus:
/La Slavaquie dans le drame de l'Europe, Paris, '195.5; J. M. Kirschbaum: Nal boj j o samostatnost', Oleveland, :1958; Gi,]bert Oddo:
Slovakia and its People, Speller and Sons, New Ywk, 1960.
~2) See attached Document No. 'l.
(3) See Documents on German Foreign Policy, 119118-1941.5, Series
D; Vol. W, Document No. 234, attached ias Document No. 2.
{4) Jlbidem, Document No. 220, attached as Document No. 3.
(5) See attaohed Document No. 4.
(~ See attached Document No. 5.
{7) See attached Document No. 6.
{8) See Documents on German Foreign Policy, lJ!ll!M.945, Series
D; Document No. 205 or J. M. Kirschlbaum: Slovakia - Nation at the
Crossroads of Central Europe, Part IV, p. 280.281.
(9) !For full text see J . M. KiTschlbaum, QIP. cit., p. 265.
{ 10) C. A. Ma~rtney: October Fifteenth, A History of Modern
Hungary, Edinburgh University Press, 1957, Parit I, p. 376.
{ltl) ]bidem, p . 377.
r~l.12) !For foll text see Memoirs of Edward Bene!, London, 19.54,
p. •108. On March 15, 1939, the Germans occupied only BohemiaM&lt;Yl'cWia and, therefore, the British protest could not refer to SlovaJcia's proclamation cxf •i ndependence.
-0:IJ3) Memoirs of Edward Benes, ,p. 1110.
,Cl4) iPeter Pridavok and several other Slovak!s were confined
or int erned in concentration camps on the denun:Cilation cxf Dr. Benes and his supporters of beiIJJg Nazi agents, which, of course, was a
malicious and false accusat ion which later was d,ismi ssed by British
authorities.
015) See Dr. Osusky's pamphlet "Bene! and Slovakia" and also
J. M. Kirschlbaum, op. cit., p. ,286.
q16) See memoranda of the Slovak National Council in J . M.
Ki~schlbaum's op. cit., pp. 289, 296, 298, 304. 309, etc.
DOOUIMENT NO. 1
His EX1Cellency
Mr. Ferdinand Durcansky
M!inister of Foreign Affairs
Bratis}ava
Your Excellency:
On the instruction Orf the Secretacy of St ate for Foreign .Afifairs
I have the honour to inform you that His Majesty's Governmen,t in
the United Kin gdom propose to appoint me as Consul for Slov-aki!a
with residence in Bratislava.
Pending preparation of my Commission I have the honour to
request promsional recognition •by the Slov.a!k Government as ms
Majesty's Consul for Slovakia.
I avail myself of thi s opporturuity to ex;press to yowr Excellency
the assurance of my highest consideration.
PE'IlER PAIR.ES, M. P., H. M. Con'sul.
1

�SLOVAKIA

59

DOOUIMEN.l' NO. 2
Documents on Ger,man Foreign Policy, 1918-J1945, Series D, Vol. IV
No. 2314'
1'94!].i/4{3'5217 "
Ambassador Henderson to Foreign Minister Rilbbenitrop
Berlin, Marc'h 15, 11939
Pol. 11V 1700
My Dear Reichminii,ster:
Lord Ibli1f.ax has instructed me to take the earliest 01PP&lt;&gt;rtunity
to convey the following message to the German Government:
His Majesty's G01Vernment have no desire to illlteinfere unnecessarily in a matter with which other Governments may be more
dixe'c tly conlcerned than His Majesty's G01Vernrnelllt in the United
Kingdom. They are, however, -a s the German Go,vernment will surely aippreciJate, deeply concerned for t'he success of ahl efforts to restore coillfidence and a relaxat-ion of tension in Europe. This seems
to them more particularily des-iraible at a moment when a start is
being made with discussfoonis Oif economic swbjects to which His
Majesty's Government believe, the Gel'llllan Goverrnment attach not
less importance than they do themselves, and the fruitful development of which depends so directly upon a genel'al sta-te of confidence. From tha-t po.init of view t'hey would deplore any action in
Central Europe which would cause a setback to the growth of th-is
generial coillf,i dence on which all impro:vemerut in the economdc situation depends and to whic_h such imrprovement might i-n its turn contribute.
·
Yours sincere-ly,
NIEV'.l!LI.iE HlEN!DIE.RSON.
DOOlJlMENTI' NO. 3
Documents on Foreign Policy 191'8-ll945, Series D, Vol. IV
NO. 220
[40/76461:
The Ambassador in Great Britain to the Foreign Ministry
TELEGRAM
London, March 14, 1009
Urgent
No. fJ7 of Ma!I"ch 114
Attitude of British Government toward co•Illflict between Czeichia
and Slovaki:a was further clarified yesterday by HaJifax's speech,
statements 1by the new Department of the Foreign Office, as well
as by attitudes of press itself. British Government regards constitutional settlement of relations between Slovakia and Czechii.a as an
internal concern of the Czechoslovak state in which Great Britain
has nio part. The guarantee of the frontier-s O!f the CzechoslOV1aik
State envisaged by Great Britain at Munich is reg-a rded as not yet
in force, as the uontier it's elf has not yet 'been 1finally fixed, and
the prerequisite for the Brutish ,g uarantee is the unde.rtaking of a
like guarantee by other signatories to the Munieh Agreemerut. However, even -iif such a guarantee already existed, it could come into
force, according to statements in the press, only "in the event of an

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SLOVAKIA

Ulllprovoked atta·ck" ~1). The mo.re the outward appearance of the
right to self-determination, of the people concerned is preserved,
the greater will be the understanding among the public here for a
new and stable s·e ttlement, especially as on aU sides the desire exri sts to keep out of a remote afifair which does not affect Br.itish interests.
D]RKSEN.
1

•~1 This attitude is confia-med hy Chamlberlain 1s reply to a
question by Attlee on the same day in the House of Common,s
(quoted in the GeI"man White Book, Document No. 257): "I am not
sure what the Right Honoralble Gentleman thinks that we should
do. I might remind him that the proposed ,g uarantee is one against
uniprovoked aggression on Czechoslov,akia. No such ,aggression has
yet taken place."
DOOUMJENT NO. 4
Letter of the British Consulate in Bratislarva to the Chief Customs
Officer in Do,v er, Great Britain
Bratislava Slovakia
July 6, 1939
Sir:
I have the honor to inform you that the 'b earer of this letter,
Mr. M. Paul Harminc, who is ,arriving by packet-'boat next week,
on Wednesday or Thursday, has been appointed Slovak Consul in
London to take up his duties there. No facilities exist here
for giving him a dipiomatic visa since there is no diplomatic representative at the capital of the Slovak State. But 'I am furnishing
Mr. Harminc with this letter ,as proof of his officiaJ position and
shall be most grateful if he caru be granted the usual facilities
on landing which are customarily given to the consular representatives of a foreign state on thek fiir,s t arI"ival in the United
Kingdom.
I have the honor to be, Sir,
Your obedient servant,
:PARiES, H. M. Consul.
The Chief Customs Officer
Dover.
1)

DOCUMIENrf NO. 5
A letter of the Foreign Office to the Slovak Cornsul, regarding

his official status
Foreign Oiifice, S.W.I.
August 117, :1009
Sir:
With reference to your letter of August 9, I am directed by
¥iscount Halifax to inforun you that there is no objection on the
part of His Majesty's Government to your entering forthwith upon
your functions as Consul of Slovakia in London.
I am, Sir,
Your obedient servant,
R. DUNBAR.
M. P . Harminc, Esq.
Consul of Slovakia.

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SLOVAKIA
DOCUMiENT NO. 6

Great Britain reco_gnized the Slovak Oonsul even after the
Second World War started
No. C 1'5393/ 2875/ 12
Foreign O!fifice, S. W. I.
October J2, '1 009
Dear Monsieur Haruninc:
With referenice to ou:r conversation on September 28 regarding
y,o ur position in this countr y, I am no:w alble to inform you that
you will continue to be recognized as the Slorvak Consul in London.
Yours sincerely,
I. KI!RKPATRICK.

•

•

•

WHO SAID IT?

Czecho-Slovakia, as created by the Paris Peace Conference is then
a land of mino.rities, a country in which, in fact, there is no majority.
By one of the oldest and most ironical of necess ities, the statesmen
of Pa r is, who undertook to resolve the Hapsburg Monarchy info its
ethn ic fractions in accordance with the rights of peoples, found themselves in the end condemned to create a new state in which the racial
elements were as diverse and as irreconci lable as either the Austrian
or Hungarian states of the pre-war era." - ~Frank H. Simonds: Can
Europe Keep the Peace? - New York, London, '19311; p. 99) .

• • •

" . .. the Czechoslovak Republic was the least natural state created
afte.r world War I. Bohemia, Moravia, Slovakia and Ruthenia fo r med
the parts of a long, unnatural, composite area, with varied rel ief,
peoples, communicat ions and economic development." - (Ge·o rge W.
&gt;Hoffman: A Geography of Eu rope, University oif Texas, [G53; p. 567) .

• • •

" If one considers the question of the viability of Czechoslovakia
from the strict point of view of geography and ethnography, there
would indeed seem to be little hope for the futur e of this curiously
composite state." (Herbert Adam Gibbons: Europe Since 1008;
p. 258).

•

• •

" From the beginning of the Republic the more e xt remist rulers in
Prague asserted that the Czech and Slovak languages we re identical ;
they argued that, in reality, the Slovak was only a d ialect of the Czech.
The Slovaks, however, rejected this theory, and declared that thefr
language, wh ile closely resembl ing the Czech, was a separate idiom."
- M. W. Fodor: Plot and Counterplot in Cen ral Eu rope, p. 36).

�</text>
                  </elementText>
                  <elementText elementTextId="2241">
                    <text>50

SLOVAKIA

BRITISH POLICY AND SLOVAKIA -

1939-1945

J.M. Kirschbaum, LL.D., Ph.D.

Diiploma,,tic recognition of the Slovak Republic by European Great Powers offers a student of modern political
history an interesting field of research. In the official and
semi-official memoranda and documents as well as in numerous works, published by political writers in America,
we read that the Slovak Republic was recognized and established diplomatic or consular relations merely with
"Germany and its satellites.; ' The fact that not only an
European states, including the Vatican, Switzerland, Sweden, but also the Soviet Union, established regular diplomatic relations, and that Great Britain exchanged consuls
with Slovakia, is as a rule overlooked (1). Why this glaring oversight on the part of practically all American writers on Czecho-Slovakia in the years 1939-1945, is a matter
of an easy guess. Most of the information on Slovakia was
supplied to the West by Czech exiles who under the leadership of Benes, labored for restoration of Czecho~Slovakia, and American historians and political writers did not
question the reliability of their sources of information.
A study of the international recognition of the Slovak
Republic by European and non-European nations is, therefore, an interesting matter. It shows how easily world
opinion can be fooled and how unreliable our "political
science" can be even while dealing with current or contemporary events.
Among the Great Powers, which never were mentioned in connection with Slovakia by American historians
and writers on international events, is, in the first place,
Great Britain. Readers of newspapers, periodicals, and
books during the war, and later readers of modern history,
were induced to believe that Great Britain firmly stood on
the side of the Czech politicians who desired to rule Slovakia, and that the British Government never recognized the
fact that the autonomous Slovak Diet within the framework of Czecho-Slovakia proclaimed Slovakia an independent State on March 14, 1939.

�SLOVAKIA

51

The truth about Great Britain's attitude towards Slovakia is, of course, quite different.
The British Government instructed its Consul, Peter
Pares, to notify the Slovak Government that "His Majesty's Government in the United Kingdom proposed to appoint him as Consul for Slovakia" on May 4, 1939, i.e., not
later than six weeks after Slovakia's declaration of independence took place (2). The British Parliament accepted
the proclamation of Slovakia's independence as a fait accompli against which Great Britain had no intention to
protest, even sooner, on March 15, 1939, when Prime Minister Neville Chamberlain announced in the House of
Commons that the British Government did not feel bound
by the Agreement guaranteeing Czecho-Slovakia her frontiers "because, by the proclamation of the independence
of Slovakia by the Slovak Diet, Czecho-Slovakia disintegrated from the inside."
Lord Halifax expressed the attitude of the Foreign
Office to the events, which took place in Slovakia, in diplomatic terms but did not leave any doubt that he agreed
with his Prime Minister. On March 15, 1939, Lord Halifax
instructed the British Ambassador in Berlin, Sir Neville
Henderson, to inform the German Government that "His
Majesty's Government has no desire to interfere unnecessarily in a matter with which other Govemments may be
more directly concerned than His Majesty's Government
in the United Kingdom ... " (3).
The German Ambassador to Great Britain, Dirksen,
interpreted the above statements and reported to Berlin
on March 14, 1939, that "aittitude of the British Government toward conflict between Czechia and Slovakia was
clarified by Halifax's speech, statements by the new Department of the Foreign Office, as well as by attitudes
of press itself" and that "British Government regarded
constitutional settlement of relations between Slovakia and
Czechia as an internal concern of the Czecho~lovak State
in which Great Britain had no part." According to Dirksen ",the more the outward appearance of the right to selfdetermination of the people concerned was preserved, the
greater would be the understanding among the public (in

�52

SLOVAKIA

Great Britain) for a new and stable settlement, especially
as on all sides the desire existed to keep out of a remote
affair which did not affeot British interests ... " ( 4).
As a matter of fact, relations between Great Britain
and the Slovak Republic developed so favorably that not
later than July 4, 1939, the Slovak Government appointed,
with the the consent of the British Government, the first
Consul of Slovakia in Great Britain, Milan P. Harminc.
The British Consul in Slovakia, Peter Pares, on July 6,
1939, handed a letter to Consul Harminc in which he asked
the British authorities in Dover to grant the Slovak Consul "the usual facilities on landing which are customarily
given to the consular representatives of a foreign state on
their first arrival in the United Kingdom ... " (5).
The Slovak Consul, who actually was in charge of the
first Slovak Consulate General in the United Kingdom, notified the Foreign Office of his arrival and asked to be received
on July 18, 1939. The Foreign Office in return advised him
by letter of August 17, 1939, that there was "no objection on
the part of His Majesty's Government to his entering forthwith upon his functions as Consul of Slovakia in London" (6).
If we take into consideration the international situation in August 1939 and all possible demarches and intrigues of the former Czecho-Slovak politicians and diplomats, and especially of ex-president Dr. Edward Benes,
who after March 14, 1939, addressed al'l governments and
asked them not to recognize the Slovak Republic, the above
attitude of Great Britain certainly allows to arrive at a
conclusion that the British Government was certainly not on
the side of the adversaries of Slovakia's aspirations for
self~government and independence. International Law
knows many forms of international recognition of new
States, from de jure to de facto recognition, and to an exchange of diplomatic or consular representatives. Great
Britain granted its recognition to the Slovak Republic by
exchanging consuls within six weeks after proclamation of
Slovakia's independence by the Slovak Diet. There hardly
can be any doubt that an early normalization of diplomatic
relations would have followed, if the Second World War

�SLOVAKIA

53

had not started only six months after Slovakia decided to
apply its right to self-determination.
Great Britain's attitude towards Slovakia after the
War broke out in Septem:ber 1939, offers according to
some documents, even more conclusive proof of the British Government's inclination to maintain relations with
the S'lovak Republic and not to commit itself prematurely
to some other solution of the Slovak problem.
Adversaries of Slovakia's independence were quite successful in spreading a general belief, when the Second
World started, Great Britain ceased to recognize the existence of the Slovak Republic and that the Slovak Government simply took cognizance of that fact.
Diplomatic documents, even those published from German archives, give some proof to the contrary. The first
Slovak Consul, M. R. Harminc, received a telegram, on
September 4, 1939, inviting him to Bratislava for consultation, but he understood that it was a move which the
Slovak foreign minister had to make and, therefore, Harmine did not follow the instructions and remained in London, since he saw that the Government of Great Britain
did not change its attitude towards Slovakia at the beginning or during the war against Poland. As a matter of
fact, Great Britain did not change its stand towards Slovakia even after Poland was divided among her attackers
- Hitler's Germany and Stalin's Soviet Union.
The Foreign Office formally notified the Slovak Consul on October 12, 1939, that he "will continue to be recognized as the Slovak Consul in London" (7). For the
middle of October 1939, in view of the general situation in
Europe, this atitude of the British Government certainly
indicates that Great Britain still recognized the Slovak
Republic and did not intend to break relations with it.
Why this attitude of Great Britain was not efficiently used
either by the Slovak Consul or the Slovak Government,
would call for a lengthy explanation. Documents on German Foreign Policy offer some proof that there were some
attempts, on the side of Slovak diplomats, to maintain neutrality and to present Slovakia as a neutral State with regard to Great Britain. This is evident especially from the

�54

SLOVAKIA

document No. 205, published by the American and British Governments in "Series D" of the Documents on German Foreign Policy 1918-1845, in which we read that the
Slovak Minister to Italy, J. M. Zvrskovec, on March 28,
1940, submitted a note to the Italian Foreign Ministry in
which he stated that Slovakia was a neutral country. He
requested to convey this to His Majesty's Government "in
order that England may recognize Slovakia's neutrality
with all its consequences ... " (8).
Any attempt of the Slovak Government to keep Slovakia neutral was, of course, more an expression of feelings and desires of the Slovak people and its politicians
than a real possibility. Soon after Slovakia proclaimed its
independence, the territory of eastern Slovakia was attacked by Hungary and there were indications that also
some Polish circles were inclined to make a deal with Germany and Hungary at the expense of Slovakia. "Therefore,
in order to discourage Hungary," says a Special Report of
the U. S. House of Representatives, "in her armed attack
launched against eastern Slovakia, the Slovak Government
concluded with Germany a Treaty of Protection (Schllltzvertrag) on March 23, 1939." By this theaty Slovakia tried
to protect her independence an-d the integrity of her territory since, according to Article I of the Treaty, the Reich
"undertook to protect the political independence of the Slovak State and the integrity of its territory," and the Slovak
Government agreed in turn "to conduct its foreign policy in
close understanding with the German Government" (9).
This obligation prevented Slovakia from being formally neutral, and the Slovak diplomat who sent the a:bove
mentioned note on Slovakia's neutrality had to pay for
his step. So did also his Minister, Ferdinand :Durcansky.
Great Britain, however, remained cautious in dealing
with the Slovak problem even later. The British Government
remained for some time reluctant to recognize the Czech
group of exiled politicians led by Benes, who claimed that
they were the official representatives of Czecho-Slovakia
even though some of them previously resigned from their
positions, like Dr. E. Benes, for instance (on October 5,
1938), or never took part in any Prague governments. The

�SLOVAKIA

55

British Government "showed great caution in its attitude towards the Czecho-Slovak question," says C. A. Macartney, the British expert on Central Europe in the Foreign Office during the war. "It did not even recognize the
Czecho-Slovak Committee until January 6, 1940." On February 24, Mr. Chamberlain spoke of restoring Czech independence, but on March 7, 1940, the London correspondent of the Pester Lloyd was authorized to telegraph the
.following message:
"British war aims in fact include the restoration of the
independen&lt;:e of Czechs and Slovaks. The British Government has, however, in no way committed itself with regard
to the constitutional form the extent and the frontiers of
the new State. As regards Slovakia, Britain leaves entirely
open the question whether the Slovak State shall enjoy its
independence in union with a Czech state, or in another
form. This question is to be decided by the Slovaks themselves. Beyond the declaration in principle of this war aim,
the British Government has entered into no obligations
which might give grounds to complaints ... " (10).
The Czecho-Slovak Committee, according to Macartney,
was "a wartime organization carrying out certain pragmatically necessary duties, and the recognition of it, in that
capacity, carried no implication about a future Czecho-Slovak State" (11).
Such a formulation of Great Britain's war aims allows
undoubtedly to assume that the Bdtish Government considered, even in 1940, further existence of the Slovak State
conforms with Great Britain's war aims. The Foreign Office
was quite explicit in this regard even in letters addressed
to Dr. Benes. When Dr. Benes, in his letter of July 18,
1940, to Lord Halifax, expressed his thanks to His Majesty's
Government for the stand which Great Britain took with
regard to the events of March 15, 1939, and implied that the
British Government "by so doing have solemnly emphasized
the political and legal continuity of the Czecho-Slovak Republic," the Foreign Of£ice did not fail to correct Dr. Benes' "li1beral" interpretation. Lord Halifax on behalf of
His Majesty's Government wrote emphatically to Dr. Benes
that "it cannot be presumed that His Majesty's Government

�56

SLOVAKIA

necessarily share your conclusion, drawn in your letter:
namely, that by their attitude after the events of March
15, 1939, His Majesty's Government have taken any particular attitude concerning the legal continuity of the CzechoSlovak Republic. The acts of His Majesty's Government
had the significance that they protested against the changes
brought about in Czecho-Slovakia by German military action, and that they stressed that in their opinion these
changes had no legal basis ... " (12).
In the same letter signed by Lord Halifax on July 18,
1940, there are also some other interesting points regarding
Slovakia. His Majesty's Government were, according to Halifax, in principle ready to recognize the Provisional Czecho-Slovak Government," but it was added that "this Provisional Government is to be a representative government
of the Czech and Slovak peoples and that it is intended
that also the Czecho-Slovak State Council will be of fully
representative character and will include the recognized
Czech and Slovak leaders abroad, as far as they have not
been included in the Provisional Government" (13).
We can say, therefore, that the British Government
paid, in view of the circumstances, unexpected attention
to the Slovak question by stressing that it was ready to
recognize Benes' exiled Provisional Government only on
the condition of full Slovak participation, and by making a
clear distinction between the Czechs and the Slovaks.
From Dr. Benes' acts against Slovaks who did not
share his political views and ambitions, we can conclude
that he was aware of possible dangers for his plans on
account of the above British attitude towards Slovakia
and the Slovaks. Benes used all means (denunciation, false
accusations, etc) to get rid of not only Slovaks advocating
Slovakia's right to self-determination (14), but also of
Slovaks like Dr. Milan Hod.fa and Dr. Stephen Osusky.
Dr. Benes did his utmost to discredit both in England and
in the U. S. A. simply because they did not share his views
as to the future of Slovakia. The first Consul of the Slovak
Republic, Milan P. Harminc, saved himself from vengeance
and trouble only by volunteering into the British Army
overseas thus abandoning all political activity.

�SLOVAKIA

57

All this allows us to believe, even on the basis of documents which are far from complete, that there was a fair
possibility to give Central Europe, and in it to the Slovak
question, quite a different organiZiation from that advocated by. Dr. Benes and imposed in the end by the Soviet
Union, had the British view prevailed. No doubt it would
also have required a much clearer stand and understanding of Slovak politicians in Great Britain (Hodza, Osusky,
Pauliny-Toth, etc.) who did not agree with Dr. Benes or
denounced his machinations, undemocratic procedures, and
utter disregard for Slovakia's aspirations (15), but did little
or nothing positively to influence the Western Powers and
to obtain a recognition of a Slovak exiled Committee or a
Provisional Government. The first Slovak Consul apparently failed to use, for his country's future, all the good will
and inclination of the British Government to recognize
him, even after Poland was defeated, as Consul of Slovakia in London, which he probably would have been able
to do, had the Slovak politicians in London supported him.
Favorable British attitude towards Slovakia found its
expression again before the end of the war when Dr. Benes travelled, in spite of clear hints of the British Government and Parliament, to Moscow and signed a treaty with
the Soviet Union, which treaty later helped the Soviet to
penetrate into Central Europe and to establish there Communist rule and statellite governments. The British Government allowed, in 1943, Slovak exiles, headed by Peter
Pridavok, to organize the Slovak National Council in London which opposed Dr. Benes' policy and advocated independence for Slovakia (16). Unfortunately, it was too late
for a change in the fate of Slovakia. Not only did international events help Dr. Benes to accomplish his plans of
subjugation of Slovakia but also some Slovak politicians in
London and in Slovakia gave a hand to Dr. Benes and Stalin in order to enslave the Slovak people and to rob them
of statehood and independence. A study of the British attitude towards Slovakia's aspirations for self-government
is, nevertheless, quite an interesting chapter in Slovakia's
history of the period 1938-1945 and deserves further research.

�58

SLOVAKIA

REFERENCES AND DOCUMENTS
(1) F'or information on the international recognition of the Slovak
Repwblic see: J . M. Kirschbaum: Slovakia - Nation at the Crossroads
of Central Europe, Speller and Sons, New Yoii{, 1960; J. A. !Mikus:
/La Slavaquie dans le drame de l'Europe, Paris, '195.5; J. M. Kirschbaum: Nal boj j o samostatnost', Oleveland, :1958; Gi,]bert Oddo:
Slovakia and its People, Speller and Sons, New Ywk, 1960.
~2) See attached Document No. 'l.
(3) See Documents on German Foreign Policy, 119118-1941.5, Series
D; Vol. W, Document No. 234, attached ias Document No. 2.
{4) Jlbidem, Document No. 220, attached as Document No. 3.
(5) See attaohed Document No. 4.
(~ See attached Document No. 5.
{7) See attached Document No. 6.
{8) See Documents on German Foreign Policy, lJ!ll!M.945, Series
D; Document No. 205 or J. M. Kirschlbaum: Slovakia - Nation at the
Crossroads of Central Europe, Part IV, p. 280.281.
(9) !For full text see J . M. KiTschlbaum, QIP. cit., p. 265.
{ 10) C. A. Ma~rtney: October Fifteenth, A History of Modern
Hungary, Edinburgh University Press, 1957, Parit I, p. 376.
{ltl) ]bidem, p . 377.
r~l.12) !For foll text see Memoirs of Edward Bene!, London, 19.54,
p. •108. On March 15, 1939, the Germans occupied only BohemiaM&lt;Yl'cWia and, therefore, the British protest could not refer to SlovaJcia's proclamation cxf •i ndependence.
-0:IJ3) Memoirs of Edward Benes, ,p. 1110.
,Cl4) iPeter Pridavok and several other Slovak!s were confined
or int erned in concentration camps on the denun:Cilation cxf Dr. Benes and his supporters of beiIJJg Nazi agents, which, of course, was a
malicious and false accusat ion which later was d,ismi ssed by British
authorities.
015) See Dr. Osusky's pamphlet "Bene! and Slovakia" and also
J. M. Kirschlbaum, op. cit., p. ,286.
q16) See memoranda of the Slovak National Council in J . M.
Ki~schlbaum's op. cit., pp. 289, 296, 298, 304. 309, etc.
DOOUIMENT NO. 1
His EX1Cellency
Mr. Ferdinand Durcansky
M!inister of Foreign Affairs
Bratis}ava
Your Excellency:
On the instruction Orf the Secretacy of St ate for Foreign .Afifairs
I have the honour to inform you that His Majesty's Governmen,t in
the United Kin gdom propose to appoint me as Consul for Slov-aki!a
with residence in Bratislava.
Pending preparation of my Commission I have the honour to
request promsional recognition •by the Slov.a!k Government as ms
Majesty's Consul for Slovakia.
I avail myself of thi s opporturuity to ex;press to yowr Excellency
the assurance of my highest consideration.
PE'IlER PAIR.ES, M. P., H. M. Con'sul.
1

�SLOVAKIA

59

DOOUIMEN.l' NO. 2
Documents on Ger,man Foreign Policy, 1918-J1945, Series D, Vol. IV
No. 2314'
1'94!].i/4{3'5217 "
Ambassador Henderson to Foreign Minister Rilbbenitrop
Berlin, Marc'h 15, 11939
Pol. 11V 1700
My Dear Reichminii,ster:
Lord Ibli1f.ax has instructed me to take the earliest 01PP&lt;&gt;rtunity
to convey the following message to the German Government:
His Majesty's G01Vernment have no desire to illlteinfere unnecessarily in a matter with which other Governments may be more
dixe'c tly conlcerned than His Majesty's G01Vernrnelllt in the United
Kingdom. They are, however, -a s the German Go,vernment will surely aippreciJate, deeply concerned for t'he success of ahl efforts to restore coillfidence and a relaxat-ion of tension in Europe. This seems
to them more particularily des-iraible at a moment when a start is
being made with discussfoonis Oif economic swbjects to which His
Majesty's Government believe, the Gel'llllan Goverrnment attach not
less importance than they do themselves, and the fruitful development of which depends so directly upon a genel'al sta-te of confidence. From tha-t po.init of view t'hey would deplore any action in
Central Europe which would cause a setback to the growth of th-is
generial coillf,i dence on which all impro:vemerut in the economdc situation depends and to whic_h such imrprovement might i-n its turn contribute.
·
Yours sincere-ly,
NIEV'.l!LI.iE HlEN!DIE.RSON.
DOOlJlMENTI' NO. 3
Documents on Foreign Policy 191'8-ll945, Series D, Vol. IV
NO. 220
[40/76461:
The Ambassador in Great Britain to the Foreign Ministry
TELEGRAM
London, March 14, 1009
Urgent
No. fJ7 of Ma!I"ch 114
Attitude of British Government toward co•Illflict between Czeichia
and Slovaki:a was further clarified yesterday by HaJifax's speech,
statements 1by the new Department of the Foreign Office, as well
as by attitudes of press itself. British Government regards constitutional settlement of relations between Slovakia and Czechii.a as an
internal concern of the Czechoslovak state in which Great Britain
has nio part. The guarantee of the frontier-s O!f the CzechoslOV1aik
State envisaged by Great Britain at Munich is reg-a rded as not yet
in force, as the uontier it's elf has not yet 'been 1finally fixed, and
the prerequisite for the Brutish ,g uarantee is the unde.rtaking of a
like guarantee by other signatories to the Munieh Agreemerut. However, even -iif such a guarantee already existed, it could come into
force, according to statements in the press, only "in the event of an

�60

SLOVAKIA

Ulllprovoked atta·ck" ~1). The mo.re the outward appearance of the
right to self-determination, of the people concerned is preserved,
the greater will be the understanding among the public here for a
new and stable s·e ttlement, especially as on aU sides the desire exri sts to keep out of a remote afifair which does not affect Br.itish interests.
D]RKSEN.
1

•~1 This attitude is confia-med hy Chamlberlain 1s reply to a
question by Attlee on the same day in the House of Common,s
(quoted in the GeI"man White Book, Document No. 257): "I am not
sure what the Right Honoralble Gentleman thinks that we should
do. I might remind him that the proposed ,g uarantee is one against
uniprovoked aggression on Czechoslov,akia. No such ,aggression has
yet taken place."
DOOUMJENT NO. 4
Letter of the British Consulate in Bratislarva to the Chief Customs
Officer in Do,v er, Great Britain
Bratislava Slovakia
July 6, 1939
Sir:
I have the honor to inform you that the 'b earer of this letter,
Mr. M. Paul Harminc, who is ,arriving by packet-'boat next week,
on Wednesday or Thursday, has been appointed Slovak Consul in
London to take up his duties there. No facilities exist here
for giving him a dipiomatic visa since there is no diplomatic representative at the capital of the Slovak State. But 'I am furnishing
Mr. Harminc with this letter ,as proof of his officiaJ position and
shall be most grateful if he caru be granted the usual facilities
on landing which are customarily given to the consular representatives of a foreign state on thek fiir,s t arI"ival in the United
Kingdom.
I have the honor to be, Sir,
Your obedient servant,
:PARiES, H. M. Consul.
The Chief Customs Officer
Dover.
1)

DOCUMIENrf NO. 5
A letter of the Foreign Office to the Slovak Cornsul, regarding

his official status
Foreign Oiifice, S.W.I.
August 117, :1009
Sir:
With reference to your letter of August 9, I am directed by
¥iscount Halifax to inforun you that there is no objection on the
part of His Majesty's Government to your entering forthwith upon
your functions as Consul of Slovakia in London.
I am, Sir,
Your obedient servant,
R. DUNBAR.
M. P . Harminc, Esq.
Consul of Slovakia.

�61

SLOVAKIA
DOCUMiENT NO. 6

Great Britain reco_gnized the Slovak Oonsul even after the
Second World War started
No. C 1'5393/ 2875/ 12
Foreign O!fifice, S. W. I.
October J2, '1 009
Dear Monsieur Haruninc:
With referenice to ou:r conversation on September 28 regarding
y,o ur position in this countr y, I am no:w alble to inform you that
you will continue to be recognized as the Slorvak Consul in London.
Yours sincerely,
I. KI!RKPATRICK.

•

•

•

WHO SAID IT?

Czecho-Slovakia, as created by the Paris Peace Conference is then
a land of mino.rities, a country in which, in fact, there is no majority.
By one of the oldest and most ironical of necess ities, the statesmen
of Pa r is, who undertook to resolve the Hapsburg Monarchy info its
ethn ic fractions in accordance with the rights of peoples, found themselves in the end condemned to create a new state in which the racial
elements were as diverse and as irreconci lable as either the Austrian
or Hungarian states of the pre-war era." - ~Frank H. Simonds: Can
Europe Keep the Peace? - New York, London, '19311; p. 99) .

• • •

" . .. the Czechoslovak Republic was the least natural state created
afte.r world War I. Bohemia, Moravia, Slovakia and Ruthenia fo r med
the parts of a long, unnatural, composite area, with varied rel ief,
peoples, communicat ions and economic development." - (Ge·o rge W.
&gt;Hoffman: A Geography of Eu rope, University oif Texas, [G53; p. 567) .

• • •

" If one considers the question of the viability of Czechoslovakia
from the strict point of view of geography and ethnography, there
would indeed seem to be little hope for the futur e of this curiously
composite state." (Herbert Adam Gibbons: Europe Since 1008;
p. 258).

•

• •

" From the beginning of the Republic the more e xt remist rulers in
Prague asserted that the Czech and Slovak languages we re identical ;
they argued that, in reality, the Slovak was only a d ialect of the Czech.
The Slovaks, however, rejected this theory, and declared that thefr
language, wh ile closely resembl ing the Czech, was a separate idiom."
- M. W. Fodor: Plot and Counterplot in Cen ral Eu rope, p. 36).

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              <text>50&#13;
&#13;
SLOVAKIA&#13;
&#13;
BRITISH POLICY AND SLOVAKIA -&#13;
&#13;
1939-1945&#13;
&#13;
J.M. Kirschbaum, LL.D., Ph.D.&#13;
&#13;
Diiploma,,tic recognition of the Slovak Republic by European Great Powers offers a student of modern political&#13;
history an interesting field of research. In the official and&#13;
semi-official memoranda and documents as well as in numerous works, published by political writers in America,&#13;
we read that the Slovak Republic was recognized and established diplomatic or consular relations merely with&#13;
"Germany and its satellites.; ' The fact that not only an&#13;
European states, including the Vatican, Switzerland, Sweden, but also the Soviet Union, established regular diplomatic relations, and that Great Britain exchanged consuls&#13;
with Slovakia, is as a rule overlooked (1). Why this glaring oversight on the part of practically all American writers on Czecho-Slovakia in the years 1939-1945, is a matter&#13;
of an easy guess. Most of the information on Slovakia was&#13;
supplied to the West by Czech exiles who under the leadership of Benes, labored for restoration of Czecho~Slovakia, and American historians and political writers did not&#13;
question the reliability of their sources of information.&#13;
A study of the international recognition of the Slovak&#13;
Republic by European and non-European nations is, therefore, an interesting matter. It shows how easily world&#13;
opinion can be fooled and how unreliable our "political&#13;
science" can be even while dealing with current or contemporary events.&#13;
Among the Great Powers, which never were mentioned in connection with Slovakia by American historians&#13;
and writers on international events, is, in the first place,&#13;
Great Britain. Readers of newspapers, periodicals, and&#13;
books during the war, and later readers of modern history,&#13;
were induced to believe that Great Britain firmly stood on&#13;
the side of the Czech politicians who desired to rule Slovakia, and that the British Government never recognized the&#13;
fact that the autonomous Slovak Diet within the framework of Czecho-Slovakia proclaimed Slovakia an independent State on March 14, 1939.&#13;
&#13;
SLOVAKIA&#13;
&#13;
51&#13;
&#13;
The truth about Great Britain's attitude towards Slovakia is, of course, quite different.&#13;
The British Government instructed its Consul, Peter&#13;
Pares, to notify the Slovak Government that "His Majesty's Government in the United Kingdom proposed to appoint him as Consul for Slovakia" on May 4, 1939, i.e., not&#13;
later than six weeks after Slovakia's declaration of independence took place (2). The British Parliament accepted&#13;
the proclamation of Slovakia's independence as a fait accompli against which Great Britain had no intention to&#13;
protest, even sooner, on March 15, 1939, when Prime Minister Neville Chamberlain announced in the House of&#13;
Commons that the British Government did not feel bound&#13;
by the Agreement guaranteeing Czecho-Slovakia her frontiers "because, by the proclamation of the independence&#13;
of Slovakia by the Slovak Diet, Czecho-Slovakia disintegrated from the inside."&#13;
Lord Halifax expressed the attitude of the Foreign&#13;
Office to the events, which took place in Slovakia, in diplomatic terms but did not leave any doubt that he agreed&#13;
with his Prime Minister. On March 15, 1939, Lord Halifax&#13;
instructed the British Ambassador in Berlin, Sir Neville&#13;
Henderson, to inform the German Government that "His&#13;
Majesty's Government has no desire to interfere unnecessarily in a matter with which other Govemments may be&#13;
more directly concerned than His Majesty's Government&#13;
in the United Kingdom ... " (3).&#13;
The German Ambassador to Great Britain, Dirksen,&#13;
interpreted the above statements and reported to Berlin&#13;
on March 14, 1939, that "aittitude of the British Government toward conflict between Czechia and Slovakia was&#13;
clarified by Halifax's speech, statements by the new Department of the Foreign Office, as well as by attitudes&#13;
of press itself" and that "British Government regarded&#13;
constitutional settlement of relations between Slovakia and&#13;
Czechia as an internal concern of the Czecho~lovak State&#13;
in which Great Britain had no part." According to Dirksen ",the more the outward appearance of the right to selfdetermination of the people concerned was preserved, the&#13;
greater would be the understanding among the public (in&#13;
&#13;
52&#13;
&#13;
SLOVAKIA&#13;
&#13;
Great Britain) for a new and stable settlement, especially&#13;
as on all sides the desire existed to keep out of a remote&#13;
affair which did not affeot British interests ... " ( 4).&#13;
As a matter of fact, relations between Great Britain&#13;
and the Slovak Republic developed so favorably that not&#13;
later than July 4, 1939, the Slovak Government appointed,&#13;
with the the consent of the British Government, the first&#13;
Consul of Slovakia in Great Britain, Milan P. Harminc.&#13;
The British Consul in Slovakia, Peter Pares, on July 6,&#13;
1939, handed a letter to Consul Harminc in which he asked&#13;
the British authorities in Dover to grant the Slovak Consul "the usual facilities on landing which are customarily&#13;
given to the consular representatives of a foreign state on&#13;
their first arrival in the United Kingdom ... " (5).&#13;
The Slovak Consul, who actually was in charge of the&#13;
first Slovak Consulate General in the United Kingdom, notified the Foreign Office of his arrival and asked to be received&#13;
on July 18, 1939. The Foreign Office in return advised him&#13;
by letter of August 17, 1939, that there was "no objection on&#13;
the part of His Majesty's Government to his entering forthwith upon his functions as Consul of Slovakia in London" (6).&#13;
If we take into consideration the international situation in August 1939 and all possible demarches and intrigues of the former Czecho-Slovak politicians and diplomats, and especially of ex-president Dr. Edward Benes,&#13;
who after March 14, 1939, addressed al'l governments and&#13;
asked them not to recognize the Slovak Republic, the above&#13;
attitude of Great Britain certainly allows to arrive at a&#13;
conclusion that the British Government was certainly not on&#13;
the side of the adversaries of Slovakia's aspirations for&#13;
self~government and independence. International Law&#13;
knows many forms of international recognition of new&#13;
States, from de jure to de facto recognition, and to an exchange of diplomatic or consular representatives. Great&#13;
Britain granted its recognition to the Slovak Republic by&#13;
exchanging consuls within six weeks after proclamation of&#13;
Slovakia's independence by the Slovak Diet. There hardly&#13;
can be any doubt that an early normalization of diplomatic&#13;
relations would have followed, if the Second World War&#13;
&#13;
SLOVAKIA&#13;
&#13;
53&#13;
&#13;
had not started only six months after Slovakia decided to&#13;
apply its right to self-determination.&#13;
Great Britain's attitude towards Slovakia after the&#13;
War broke out in Septem:ber 1939, offers according to&#13;
some documents, even more conclusive proof of the British Government's inclination to maintain relations with&#13;
the S'lovak Republic and not to commit itself prematurely&#13;
to some other solution of the Slovak problem.&#13;
Adversaries of Slovakia's independence were quite successful in spreading a general belief, when the Second&#13;
World started, Great Britain ceased to recognize the existence of the Slovak Republic and that the Slovak Government simply took cognizance of that fact.&#13;
Diplomatic documents, even those published from German archives, give some proof to the contrary. The first&#13;
Slovak Consul, M. R. Harminc, received a telegram, on&#13;
September 4, 1939, inviting him to Bratislava for consultation, but he understood that it was a move which the&#13;
Slovak foreign minister had to make and, therefore, Harmine did not follow the instructions and remained in London, since he saw that the Government of Great Britain&#13;
did not change its attitude towards Slovakia at the beginning or during the war against Poland. As a matter of&#13;
fact, Great Britain did not change its stand towards Slovakia even after Poland was divided among her attackers&#13;
- Hitler's Germany and Stalin's Soviet Union.&#13;
The Foreign Office formally notified the Slovak Consul on October 12, 1939, that he "will continue to be recognized as the Slovak Consul in London" (7). For the&#13;
middle of October 1939, in view of the general situation in&#13;
Europe, this atitude of the British Government certainly&#13;
indicates that Great Britain still recognized the Slovak&#13;
Republic and did not intend to break relations with it.&#13;
Why this attitude of Great Britain was not efficiently used&#13;
either by the Slovak Consul or the Slovak Government,&#13;
would call for a lengthy explanation. Documents on German Foreign Policy offer some proof that there were some&#13;
attempts, on the side of Slovak diplomats, to maintain neutrality and to present Slovakia as a neutral State with regard to Great Britain. This is evident especially from the&#13;
&#13;
54&#13;
&#13;
SLOVAKIA&#13;
&#13;
document No. 205, published by the American and British Governments in "Series D" of the Documents on German Foreign Policy 1918-1845, in which we read that the&#13;
Slovak Minister to Italy, J. M. Zvrskovec, on March 28,&#13;
1940, submitted a note to the Italian Foreign Ministry in&#13;
which he stated that Slovakia was a neutral country. He&#13;
requested to convey this to His Majesty's Government "in&#13;
order that England may recognize Slovakia's neutrality&#13;
with all its consequences ... " (8).&#13;
Any attempt of the Slovak Government to keep Slovakia neutral was, of course, more an expression of feelings and desires of the Slovak people and its politicians&#13;
than a real possibility. Soon after Slovakia proclaimed its&#13;
independence, the territory of eastern Slovakia was attacked by Hungary and there were indications that also&#13;
some Polish circles were inclined to make a deal with Germany and Hungary at the expense of Slovakia. "Therefore,&#13;
in order to discourage Hungary," says a Special Report of&#13;
the U. S. House of Representatives, "in her armed attack&#13;
launched against eastern Slovakia, the Slovak Government&#13;
concluded with Germany a Treaty of Protection (Schllltzvertrag) on March 23, 1939." By this theaty Slovakia tried&#13;
to protect her independence an-d the integrity of her territory since, according to Article I of the Treaty, the Reich&#13;
"undertook to protect the political independence of the Slovak State and the integrity of its territory," and the Slovak&#13;
Government agreed in turn "to conduct its foreign policy in&#13;
close understanding with the German Government" (9).&#13;
This obligation prevented Slovakia from being formally neutral, and the Slovak diplomat who sent the a:bove&#13;
mentioned note on Slovakia's neutrality had to pay for&#13;
his step. So did also his Minister, Ferdinand :Durcansky.&#13;
Great Britain, however, remained cautious in dealing&#13;
with the Slovak problem even later. The British Government&#13;
remained for some time reluctant to recognize the Czech&#13;
group of exiled politicians led by Benes, who claimed that&#13;
they were the official representatives of Czecho-Slovakia&#13;
even though some of them previously resigned from their&#13;
positions, like Dr. E. Benes, for instance (on October 5,&#13;
1938), or never took part in any Prague governments. The&#13;
&#13;
SLOVAKIA&#13;
&#13;
55&#13;
&#13;
British Government "showed great caution in its attitude towards the Czecho-Slovak question," says C. A. Macartney, the British expert on Central Europe in the Foreign Office during the war. "It did not even recognize the&#13;
Czecho-Slovak Committee until January 6, 1940." On February 24, Mr. Chamberlain spoke of restoring Czech independence, but on March 7, 1940, the London correspondent of the Pester Lloyd was authorized to telegraph the&#13;
.following message:&#13;
"British war aims in fact include the restoration of the&#13;
independen&lt;:e of Czechs and Slovaks. The British Government has, however, in no way committed itself with regard&#13;
to the constitutional form the extent and the frontiers of&#13;
the new State. As regards Slovakia, Britain leaves entirely&#13;
open the question whether the Slovak State shall enjoy its&#13;
independence in union with a Czech state, or in another&#13;
form. This question is to be decided by the Slovaks themselves. Beyond the declaration in principle of this war aim,&#13;
the British Government has entered into no obligations&#13;
which might give grounds to complaints ... " (10).&#13;
The Czecho-Slovak Committee, according to Macartney,&#13;
was "a wartime organization carrying out certain pragmatically necessary duties, and the recognition of it, in that&#13;
capacity, carried no implication about a future Czecho-Slovak State" (11).&#13;
Such a formulation of Great Britain's war aims allows&#13;
undoubtedly to assume that the Bdtish Government considered, even in 1940, further existence of the Slovak State&#13;
conforms with Great Britain's war aims. The Foreign Office&#13;
was quite explicit in this regard even in letters addressed&#13;
to Dr. Benes. When Dr. Benes, in his letter of July 18,&#13;
1940, to Lord Halifax, expressed his thanks to His Majesty's&#13;
Government for the stand which Great Britain took with&#13;
regard to the events of March 15, 1939, and implied that the&#13;
British Government "by so doing have solemnly emphasized&#13;
the political and legal continuity of the Czecho-Slovak Republic," the Foreign Of£ice did not fail to correct Dr. Benes' "li1beral" interpretation. Lord Halifax on behalf of&#13;
His Majesty's Government wrote emphatically to Dr. Benes&#13;
that "it cannot be presumed that His Majesty's Government&#13;
&#13;
56&#13;
&#13;
SLOVAKIA&#13;
&#13;
necessarily share your conclusion, drawn in your letter:&#13;
namely, that by their attitude after the events of March&#13;
15, 1939, His Majesty's Government have taken any particular attitude concerning the legal continuity of the CzechoSlovak Republic. The acts of His Majesty's Government&#13;
had the significance that they protested against the changes&#13;
brought about in Czecho-Slovakia by German military action, and that they stressed that in their opinion these&#13;
changes had no legal basis ... " (12).&#13;
In the same letter signed by Lord Halifax on July 18,&#13;
1940, there are also some other interesting points regarding&#13;
Slovakia. His Majesty's Government were, according to Halifax, in principle ready to recognize the Provisional Czecho-Slovak Government," but it was added that "this Provisional Government is to be a representative government&#13;
of the Czech and Slovak peoples and that it is intended&#13;
that also the Czecho-Slovak State Council will be of fully&#13;
representative character and will include the recognized&#13;
Czech and Slovak leaders abroad, as far as they have not&#13;
been included in the Provisional Government" (13).&#13;
We can say, therefore, that the British Government&#13;
paid, in view of the circumstances, unexpected attention&#13;
to the Slovak question by stressing that it was ready to&#13;
recognize Benes' exiled Provisional Government only on&#13;
the condition of full Slovak participation, and by making a&#13;
clear distinction between the Czechs and the Slovaks.&#13;
From Dr. Benes' acts against Slovaks who did not&#13;
share his political views and ambitions, we can conclude&#13;
that he was aware of possible dangers for his plans on&#13;
account of the above British attitude towards Slovakia&#13;
and the Slovaks. Benes used all means (denunciation, false&#13;
accusations, etc) to get rid of not only Slovaks advocating&#13;
Slovakia's right to self-determination (14), but also of&#13;
Slovaks like Dr. Milan Hod.fa and Dr. Stephen Osusky.&#13;
Dr. Benes did his utmost to discredit both in England and&#13;
in the U. S. A. simply because they did not share his views&#13;
as to the future of Slovakia. The first Consul of the Slovak&#13;
Republic, Milan P. Harminc, saved himself from vengeance&#13;
and trouble only by volunteering into the British Army&#13;
overseas thus abandoning all political activity.&#13;
&#13;
SLOVAKIA&#13;
&#13;
57&#13;
&#13;
All this allows us to believe, even on the basis of documents which are far from complete, that there was a fair&#13;
possibility to give Central Europe, and in it to the Slovak&#13;
question, quite a different organiZiation from that advocated by. Dr. Benes and imposed in the end by the Soviet&#13;
Union, had the British view prevailed. No doubt it would&#13;
also have required a much clearer stand and understanding of Slovak politicians in Great Britain (Hodza, Osusky,&#13;
Pauliny-Toth, etc.) who did not agree with Dr. Benes or&#13;
denounced his machinations, undemocratic procedures, and&#13;
utter disregard for Slovakia's aspirations (15), but did little&#13;
or nothing positively to influence the Western Powers and&#13;
to obtain a recognition of a Slovak exiled Committee or a&#13;
Provisional Government. The first Slovak Consul apparently failed to use, for his country's future, all the good will&#13;
and inclination of the British Government to recognize&#13;
him, even after Poland was defeated, as Consul of Slovakia in London, which he probably would have been able&#13;
to do, had the Slovak politicians in London supported him.&#13;
Favorable British attitude towards Slovakia found its&#13;
expression again before the end of the war when Dr. Benes travelled, in spite of clear hints of the British Government and Parliament, to Moscow and signed a treaty with&#13;
the Soviet Union, which treaty later helped the Soviet to&#13;
penetrate into Central Europe and to establish there Communist rule and statellite governments. The British Government allowed, in 1943, Slovak exiles, headed by Peter&#13;
Pridavok, to organize the Slovak National Council in London which opposed Dr. Benes' policy and advocated independence for Slovakia (16). Unfortunately, it was too late&#13;
for a change in the fate of Slovakia. Not only did international events help Dr. Benes to accomplish his plans of&#13;
subjugation of Slovakia but also some Slovak politicians in&#13;
London and in Slovakia gave a hand to Dr. Benes and Stalin in order to enslave the Slovak people and to rob them&#13;
of statehood and independence. A study of the British attitude towards Slovakia's aspirations for self-government&#13;
is, nevertheless, quite an interesting chapter in Slovakia's&#13;
history of the period 1938-1945 and deserves further research.&#13;
&#13;
58&#13;
&#13;
SLOVAKIA&#13;
&#13;
REFERENCES AND DOCUMENTS&#13;
(1) F'or information on the international recognition of the Slovak&#13;
Repwblic see: J . M. Kirschbaum: Slovakia - Nation at the Crossroads&#13;
of Central Europe, Speller and Sons, New Yoii{, 1960; J. A. !Mikus:&#13;
/La Slavaquie dans le drame de l'Europe, Paris, '195.5; J. M. Kirschbaum: Nal boj j o samostatnost', Oleveland, :1958; Gi,]bert Oddo:&#13;
Slovakia and its People, Speller and Sons, New Ywk, 1960.&#13;
~2) See attached Document No. 'l.&#13;
(3) See Documents on German Foreign Policy, 119118-1941.5, Series&#13;
D; Vol. W, Document No. 234, attached ias Document No. 2.&#13;
{4) Jlbidem, Document No. 220, attached as Document No. 3.&#13;
(5) See attaohed Document No. 4.&#13;
(~ See attached Document No. 5.&#13;
{7) See attached Document No. 6.&#13;
{8) See Documents on German Foreign Policy, lJ!ll!M.945, Series&#13;
D; Document No. 205 or J. M. Kirschlbaum: Slovakia - Nation at the&#13;
Crossroads of Central Europe, Part IV, p. 280.281.&#13;
(9) !For full text see J . M. KiTschlbaum, QIP. cit., p. 265.&#13;
{ 10) C. A. Ma~rtney: October Fifteenth, A History of Modern&#13;
Hungary, Edinburgh University Press, 1957, Parit I, p. 376.&#13;
{ltl) ]bidem, p . 377.&#13;
r~l.12) !For foll text see Memoirs of Edward Bene!, London, 19.54,&#13;
p. •108. On March 15, 1939, the Germans occupied only BohemiaM&lt;Yl'cWia and, therefore, the British protest could not refer to SlovaJcia's proclamation cxf •i ndependence.&#13;
-0:IJ3) Memoirs of Edward Benes, ,p. 1110.&#13;
,Cl4) iPeter Pridavok and several other Slovak!s were confined&#13;
or int erned in concentration camps on the denun:Cilation cxf Dr. Benes and his supporters of beiIJJg Nazi agents, which, of course, was a&#13;
malicious and false accusat ion which later was d,ismi ssed by British&#13;
authorities.&#13;
015) See Dr. Osusky's pamphlet "Bene! and Slovakia" and also&#13;
J. M. Kirschlbaum, op. cit., p. ,286.&#13;
q16) See memoranda of the Slovak National Council in J . M.&#13;
Ki~schlbaum's op. cit., pp. 289, 296, 298, 304. 309, etc.&#13;
DOOUIMENT NO. 1&#13;
His EX1Cellency&#13;
Mr. Ferdinand Durcansky&#13;
M!inister of Foreign Affairs&#13;
Bratis}ava&#13;
Your Excellency:&#13;
On the instruction Orf the Secretacy of St ate for Foreign .Afifairs&#13;
I have the honour to inform you that His Majesty's Governmen,t in&#13;
the United Kin gdom propose to appoint me as Consul for Slov-aki!a&#13;
with residence in Bratislava.&#13;
Pending preparation of my Commission I have the honour to&#13;
request promsional recognition •by the Slov.a!k Government as ms&#13;
Majesty's Consul for Slovakia.&#13;
I avail myself of thi s opporturuity to ex;press to yowr Excellency&#13;
the assurance of my highest consideration.&#13;
PE'IlER PAIR.ES, M. P., H. M. Con'sul.&#13;
1&#13;
&#13;
SLOVAKIA&#13;
&#13;
59&#13;
&#13;
DOOUIMEN.l' NO. 2&#13;
Documents on Ger,man Foreign Policy, 1918-J1945, Series D, Vol. IV&#13;
No. 2314'&#13;
1'94!].i/4{3'5217 "&#13;
Ambassador Henderson to Foreign Minister Rilbbenitrop&#13;
Berlin, Marc'h 15, 11939&#13;
Pol. 11V 1700&#13;
My Dear Reichminii,ster:&#13;
Lord Ibli1f.ax has instructed me to take the earliest 01PP&lt;&gt;rtunity&#13;
to convey the following message to the German Government:&#13;
His Majesty's G01Vernment have no desire to illlteinfere unnecessarily in a matter with which other Governments may be more&#13;
dixe'c tly conlcerned than His Majesty's G01Vernrnelllt in the United&#13;
Kingdom. They are, however, -a s the German Go,vernment will surely aippreciJate, deeply concerned for t'he success of ahl efforts to restore coillfidence and a relaxat-ion of tension in Europe. This seems&#13;
to them more particularily des-iraible at a moment when a start is&#13;
being made with discussfoonis Oif economic swbjects to which His&#13;
Majesty's Government believe, the Gel'llllan Goverrnment attach not&#13;
less importance than they do themselves, and the fruitful development of which depends so directly upon a genel'al sta-te of confidence. From tha-t po.init of view t'hey would deplore any action in&#13;
Central Europe which would cause a setback to the growth of th-is&#13;
generial coillf,i dence on which all impro:vemerut in the economdc situation depends and to whic_h such imrprovement might i-n its turn contribute.&#13;
·&#13;
Yours sincere-ly,&#13;
NIEV'.l!LI.iE HlEN!DIE.RSON.&#13;
DOOlJlMENTI' NO. 3&#13;
Documents on Foreign Policy 191'8-ll945, Series D, Vol. IV&#13;
NO. 220&#13;
[40/76461:&#13;
The Ambassador in Great Britain to the Foreign Ministry&#13;
TELEGRAM&#13;
London, March 14, 1009&#13;
Urgent&#13;
No. fJ7 of Ma!I"ch 114&#13;
Attitude of British Government toward co•Illflict between Czeichia&#13;
and Slovaki:a was further clarified yesterday by HaJifax's speech,&#13;
statements 1by the new Department of the Foreign Office, as well&#13;
as by attitudes of press itself. British Government regards constitutional settlement of relations between Slovakia and Czechii.a as an&#13;
internal concern of the Czechoslovak state in which Great Britain&#13;
has nio part. The guarantee of the frontier-s O!f the CzechoslOV1aik&#13;
State envisaged by Great Britain at Munich is reg-a rded as not yet&#13;
in force, as the uontier it's elf has not yet 'been 1finally fixed, and&#13;
the prerequisite for the Brutish ,g uarantee is the unde.rtaking of a&#13;
like guarantee by other signatories to the Munieh Agreemerut. However, even -iif such a guarantee already existed, it could come into&#13;
force, according to statements in the press, only "in the event of an&#13;
&#13;
60&#13;
&#13;
SLOVAKIA&#13;
&#13;
Ulllprovoked atta·ck" ~1). The mo.re the outward appearance of the&#13;
right to self-determination, of the people concerned is preserved,&#13;
the greater will be the understanding among the public here for a&#13;
new and stable s·e ttlement, especially as on aU sides the desire exri sts to keep out of a remote afifair which does not affect Br.itish interests.&#13;
D]RKSEN.&#13;
1&#13;
&#13;
•~1 This attitude is confia-med hy Chamlberlain 1s reply to a&#13;
question by Attlee on the same day in the House of Common,s&#13;
(quoted in the GeI"man White Book, Document No. 257): "I am not&#13;
sure what the Right Honoralble Gentleman thinks that we should&#13;
do. I might remind him that the proposed ,g uarantee is one against&#13;
uniprovoked aggression on Czechoslov,akia. No such ,aggression has&#13;
yet taken place."&#13;
DOOUMJENT NO. 4&#13;
Letter of the British Consulate in Bratislarva to the Chief Customs&#13;
Officer in Do,v er, Great Britain&#13;
Bratislava Slovakia&#13;
July 6, 1939&#13;
Sir:&#13;
I have the honor to inform you that the 'b earer of this letter,&#13;
Mr. M. Paul Harminc, who is ,arriving by packet-'boat next week,&#13;
on Wednesday or Thursday, has been appointed Slovak Consul in&#13;
London to take up his duties there. No facilities exist here&#13;
for giving him a dipiomatic visa since there is no diplomatic representative at the capital of the Slovak State. But 'I am furnishing&#13;
Mr. Harminc with this letter ,as proof of his officiaJ position and&#13;
shall be most grateful if he caru be granted the usual facilities&#13;
on landing which are customarily given to the consular representatives of a foreign state on thek fiir,s t arI"ival in the United&#13;
Kingdom.&#13;
I have the honor to be, Sir,&#13;
Your obedient servant,&#13;
:PARiES, H. M. Consul.&#13;
The Chief Customs Officer&#13;
Dover.&#13;
1)&#13;
&#13;
DOCUMIENrf NO. 5&#13;
A letter of the Foreign Office to the Slovak Cornsul, regarding&#13;
&#13;
his official status&#13;
Foreign Oiifice, S.W.I.&#13;
August 117, :1009&#13;
Sir:&#13;
With reference to your letter of August 9, I am directed by&#13;
¥iscount Halifax to inforun you that there is no objection on the&#13;
part of His Majesty's Government to your entering forthwith upon&#13;
your functions as Consul of Slovakia in London.&#13;
I am, Sir,&#13;
Your obedient servant,&#13;
R. DUNBAR.&#13;
M. P . Harminc, Esq.&#13;
Consul of Slovakia.&#13;
&#13;
61&#13;
&#13;
SLOVAKIA&#13;
DOCUMiENT NO. 6&#13;
&#13;
Great Britain reco_gnized the Slovak Oonsul even after the&#13;
Second World War started&#13;
No. C 1'5393/ 2875/ 12&#13;
Foreign O!fifice, S. W. I.&#13;
October J2, '1 009&#13;
Dear Monsieur Haruninc:&#13;
With referenice to ou:r conversation on September 28 regarding&#13;
y,o ur position in this countr y, I am no:w alble to inform you that&#13;
you will continue to be recognized as the Slorvak Consul in London.&#13;
Yours sincerely,&#13;
I. KI!RKPATRICK.&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
•&#13;
&#13;
WHO SAID IT?&#13;
&#13;
Czecho-Slovakia, as created by the Paris Peace Conference is then&#13;
a land of mino.rities, a country in which, in fact, there is no majority.&#13;
By one of the oldest and most ironical of necess ities, the statesmen&#13;
of Pa r is, who undertook to resolve the Hapsburg Monarchy info its&#13;
ethn ic fractions in accordance with the rights of peoples, found themselves in the end condemned to create a new state in which the racial&#13;
elements were as diverse and as irreconci lable as either the Austrian&#13;
or Hungarian states of the pre-war era." - ~Frank H. Simonds: Can&#13;
Europe Keep the Peace? - New York, London, '19311; p. 99) .&#13;
&#13;
• • •&#13;
&#13;
" . .. the Czechoslovak Republic was the least natural state created&#13;
afte.r world War I. Bohemia, Moravia, Slovakia and Ruthenia fo r med&#13;
the parts of a long, unnatural, composite area, with varied rel ief,&#13;
peoples, communicat ions and economic development." - (Ge·o rge W.&#13;
&gt;Hoffman: A Geography of Eu rope, University oif Texas, [G53; p. 567) .&#13;
&#13;
• • •&#13;
&#13;
" If one considers the question of the viability of Czechoslovakia&#13;
from the strict point of view of geography and ethnography, there&#13;
would indeed seem to be little hope for the futur e of this curiously&#13;
composite state." (Herbert Adam Gibbons: Europe Since 1008;&#13;
p. 258).&#13;
&#13;
•&#13;
&#13;
• •&#13;
&#13;
" From the beginning of the Republic the more e xt remist rulers in&#13;
Prague asserted that the Czech and Slovak languages we re identical ;&#13;
they argued that, in reality, the Slovak was only a d ialect of the Czech.&#13;
The Slovaks, however, rejected this theory, and declared that thefr&#13;
language, wh ile closely resembl ing the Czech, was a separate idiom."&#13;
- M. W. Fodor: Plot and Counterplot in Cen ral Eu rope, p. 36).&#13;
&#13;
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                    <text>62

SLOVAKIA

SLOVAKIA UNDER COMMUNISM
By Joseph Pauco

Some Americans of Slovak ancestory who visit Slovakia keep in touch with me and keep me up to date as
to what is or has recently transpired in our ancestoral
homeland. From this I can faithfully present the following report about oppressed Slovakia under Czech Communism.
The Scarcity of News
Everyone who receives mail from Slovakia complains
of the scarcity of news. In fact very little news is ever
mentioned in personal letters. The only news we get and
learn from the writer of any letter is that he is still living
or that such and such are alive or that so and so of the
family is dead.
No one writing to America dare mention anything
detrimental or in opposition to the regime. Most of our
information about what is transpiring in Slovakia comes
from the visitors.
Last year's visitors to Slovakia disclosed the fact
that a Slovak there, sending mail out of the country, must
personally present every letter unsealed at the postal window and identify himself - for obvious reasons.
One of our friends brought this message from his kin:
Tell our relatives in America that they should not expect
any details in our letters - because we may only praise our
present regime.

Whilst visiting there my friend learned of the cruel
fate that happened to a young man whose father surprised
him with an automobile from America. As soon as the
communist authorities heard that he received the automobile they laid him off. When he inquired as to the reason for this, he was told that he has a wealthy American
father who brought him a car; therefore let the father
provide a living for him!
A communist customs official directed a Slovak American lady to inform every one in America "not to bring
or send clothes from America. We need American dollars

�SLOVAKIA

63

with which to buy better things than those that you bring
or send to us."
Other visitor to Slovakia affirmed that:
"The duty on new articles sent from the USA to
Slovakia is several times higher than the value of the
article. Hence the Slovak people there often beg and advise Americans not to send new clothing, shoes, etc."
Communist Persecution of Slovak Peasants

One of our countrymen who returned from Slovakia
reports:
"I was in Slovakia and I didn't recognize my own
hometown. Much is changed. Since 1945 standards of living dropped and the people been living through nothing
but woeful poverty, adversity and persecution.
"Your Slovak-American press reports that everything
is being communized," they told to my friend; "but you
probably do not know that every farmer is resisting this
as long as he possibly can. Not one wants to give up
what he has; not one of them freely volunteers to be
communized.
"First the communist regime decreed that every farmer
must turn over to the State a specific portion of the crop
- so much grain, potatoes, sugar beets, vegetables, fruit,
eggs, milk and other produce. If the farmer was unable
the government got after him and asked him 'Will you
sign?' If he declined to sign, he was taken a few days later
to the police headquarters.
"At the headquarters he was always investigated and
intimidated - about his field, about his family, his work,
where and who his kin is, where each member of the
family works, with what girl does his son keep company,
where his relatives live.
"Whether he has any relatives in the United States
of America, whether they write and send packages or
money to him; and other similar questions. After all
these always comes the persistent question: 'Will you sign?'
If he declines again, the policeman grab his arms, twist
them, stick a pen into his fingers and force him to sign.
Some of the farmers are held at the police seven-ten days,

�64

SLOVAKIA

and tortured two or three times a day - to get them to
give up their farms.
"Those who were more determined would hold out
longer, but even they would eventually yield. Indeed all
those, whom I saw and whom I talked, the average American might be tempted to consider stupid or mental for they certainly talk peculiarly scared and nervous like,
obviously because of the terror and beatings to which
they were subjected.
"Hence, they finally resign themselves to the hopeless
fate and role to which the State subjects them. They
thus in practice become utter slaves of the State. In enforcing the commune upon them, the State would dismiss
the farmer's son or daughter from office work under the
pretext that peasant and his family is sabotaging the commune.
"My sister complained bitterly about this miserable
situation. Her husband was persecuted and terrorized, her
son was kicked out of the factory, and our priest-uncle
was spirited away to the concentration camp. And last
summer the state police came and ransacked her house
and recorded all that she had in it. Every little item they
checked and recorded - clothing, furniture, all her goods,
stationary, toiletries, rags. Nothing is private to the communists."
Slovaks Are Fleeing Into the Mountains
Another visitor to Slovakia records:
"As regards recruiting into the commune, this is done
both by propaganda and terrorizing. In my hometown this
was done even whilst I was there. Sixty communists poured
out of a bus every morning to intimidate the farmers who
resisted giving up their fields to the State.
"My cousin was detained last spring by the regional
national committee for investigation. He was beaten and
locked up in a dark basement for two days.
"My brother-in-law, who is on pension and who refused to turn over his property to the communist regime.
had his pension taken away for good.
"At the time of my visit to my hometown it was like

�SLOVAKIA

65

doomsday. I wanted to visit with some of my friends with
whom I used to chum around in my youth and who were
still living, but they were afraid to talk to me. About twenty of the male friends fled before the police into the mountains.
"Many of the other farmers of the country were likewise fleeing into the hills.
"I am a rough coal miner. I never wept; but what I
saw in my native town moved me to tears and I cried with
many of the men there. They weep both out of just anger
and out of bitter despair; for they are helpless and powerless to prevent their own plots of land from going to waste
or to the communist regime.
"I visited Slovakia when Khrushchev was preparing
to visit America. Everyone who spoke of his visit, frowned on it, and prayed for the American leaders.
"I'd love to visit again my native town in Slovakia;
but not under communism, because my heart would break
over the plight of my fellow countrymen."

Whom Does Communism Permit to Attend the University
Other Slovak American who visited Slovakia learned
that:
"I visited my native city - Kosice. My relatives have
children whom they would like to send to the University.
Out of five of them only one was able to send his son
to a University. When I questioned them how such discrimination is possible, they answered:
"'We are deeply worried when our children finish
the required schooling. Besides, it is not easy to get permission to send one's child to a University; for 75 percent of the students must be of the so-called "proletariat
families" - that is, of the already communized families.
"'The growth of purely Slovak intelligentsia is thus
restricted, indeed decreased.'
"Another sad situation in Slovakia is this:
"People live, so to speak, from hand to mouth. That
is, they do not put away anything into the bank - either
because they do not have anything to put in or because
they do not trust communist banks or communist money.

�66

SLOVAKIA

"My cousin lives with her husband and children in a
State home. It is a large home to house several families
of workers - the privileged class which does not pay
rent. The State leaves them in the apartments free of
rent, because it does not wish to stir up scandal against
those who are its privileged favorites. Hence, if these do
not contribute to the support of the State, how can the
State function - unless it discriminates against and takes
from the majority of the Slovak populace?
"It is obvious that the State does this deliberately both so that there would be no savings and so that all
would live in State owned houses and apartments, where
it is the easier for the State to check and control each
family. Here and there, of course, a family will attempt
to build its own home - but this is done under tremendous hardships. Nevertheless, though it is difficult to
secure labor, unemployment is on the rise among the
Slovak people - another reason why bitterness is increasing against communists."
Slovak Youth lndoctrinat.ed and Educat.ed Against God

The Communists in Slovakia concern themselves to
turn Slovak youth against God and religion and to bring
it up without religion is quite evident. Every visitor mentions this. We have first hand evidence of this policy even
from the Communist daily "Praca"; for instance, under
the date of December 6, 1959, under the heading "Circle
of Young Atheists" we read: "In the schools of Slovakia
Slovak youth is being organized and trained against God
and the Church."
The article mentions such an organized group or
circle in a school on Dubova Street in Bratislava. The previous year the circle had 15 members; last year it had 73
members. Each circle, as then organized, the article claimed,
was made up of eleventh graders.
"What do these 'circles' do?" The article asks and
answers this thus: "This year we read and discuss Lunacarsky's book 'Why It Is Impossible To Believe In
God'" (Communists spell God with a small initial letter.)
In Prague a so-called new "Broadcast University"

�SLOVAKIA

67

was founded. The Chicago Daily News carried this short
news-item on one of this "university's" lectures:
CZE,CH RADIO ANAIL YZES Bl·BLE
Bonn, Germany, Jan. 9 (1960) - Lectures in Czecho-Slovakia's "Radio University" have been at some pains recently to
analyze sections of the Bible.
The Bible, these Communist speakers argued, contains a
good deal of brutality and immorality. As one example they
cited the killing of the priests of Baal.
The program was in reply to a listener who had written to
defend Christianity, and to argue that the world would be a
better place if everyone followed Christian principles.
Religion, the lecturers said, had not been able to eliminate
wars or to prevent fascism. Most of the good in religious ideas,
the lecturers added, was of non-religious origin.

This then is the way Czech Communists indoctrinate
and poison the minds of the young and the faithful.

Communist Destruction of Slovak Churches
A visiting countryman reports:
"In my native village, a few days prior to my arrival,
the communist authorities closed the church and with my
own eyes I saw posted on it the communists' official sign:
'STATE PROPERTY.'
"My kinsfolks disclosed to me that their pastor was
forced to preach most cautiously. He was unable to preach
what he wished or as his heart and conscience dictated
to him. Upon learning of this the faithful would crowd
evenings after work into the church for prolonged periods of prayer - without their shepherd. So the civil
authorities closed the church.
"The parishioners then began to meet to pray at the
outdoor on the outskirts of the village; but this was not
for long, for not many days later heavily armed militia
swooped down upon them and dispersed them. Terrorized
people cried and defended themselves bare-handed as best
they could.
"From precedent Slovak citizenry now knows that
communist authorities will turn any church into a granary
or theatre or some propaganda house - as the communists did elsewhere and in Russia.
"Terrorized peasants everywhere told me that:
"'Everyone who is in the employment of the State

�68

SLOVAKIA

teachers, police, soldiers and the like - must renounce
their faith and church. Students attending the University
must likewise do so. Anyone who refuses to conform,
looses his rights, his place and position.
"I spoke with my cousin-priest who was held in prison
for a very long time and who is now forced to work in a
factory, and he revealed nervously how the Church situation is there: 'Worse,' he told me fearfully, 'than you or
your American press realizes and reports; for only he
who lived through it all can correctly tell of it. For instance, no priest can be sure in the evening when he retires that in the morning when he gets up he will be able
to enter his own church again. He may have been dragged
out of bed at night and spirited away to prison.'
"Others again will tell you that the most tragic thing
is that the seminaries were all closed down; only the State
directed one in Bratislava is allowed to be opened, and it
permits only a ridiculously small token number of seminarians.
"It is public knowledge that the professors in this
seminary are favorably disposed to the communist regime ;
and even though they should not be, the seven or eight
seminarians that are annually ordained are entirely too
few for the 4 million inhabitants of Slovakia. More priests
die annually in one diocese than that. Old priests are rapidly dying off - as they must; and there are none, or proportionately very few, to replace them. Such a situation
is disastrous to the Church. In a generation or two there
will scarcily be enough priests in the country to supply a
town let alone the whole country. In the course of a few
years Slovakia will be progressively without priests and
churches. And not only for this reason. The State is trying to bring up an irreligious and churchless population.
Tremendous pressure, for instance, is exerted upon the
youth, especially in the Universities, to have nothing to do
with religion. Students are mostly drawn from trusty communist circles or families ; and if one or the other of these
is noticed to cling more to the Sacred Scriptures than to
Karl Marx, he is immediately expelled. Communism wants
only a communist intelligentsia. In key positions this in-

�SLOVAKIA

69

telligentsia can control the world, the thoughts of men
and have its own 'communist religion'."

The Church Is the Greatest Opponent of Communism
Though the press in Slovakia is completely controlled
and carefully censored by the communists in order
the more overtly and effectively to undermine religion and
popularize communism, readers nevertheless can readily
notice what and how this propaganda is doing and working against the Church and religion. No matter how careful the communist press is it cannot help but here and
there expose and betray itself and its objectives.
For example, the daily "PRACA" of November 3, 1959
treats of the "United Efforts of the Vatican." Among
other things it writes:
"Serfdom, feudalism and bourgeoisism - and bureaucracy - on the one side and the church on the other side
needed each other in order to control the new, progressive
and rapidly developing power of the revolutionary mass of
serfs, non-farmers and workers, particularly after the
laboring class proposed and obtained such a powerful ideological arsenal as is Marxism and such wonderful organizers as communism and its party are ... Religion and the
Church remain practically the last and only ideological
defenses and the only hope of the dying old world. . . Rapidly rising peaceful powers of the earth press the enemy
to rely more and more on the ideological arsenal of religion
and religion's organization. The defenders of darkness are
seriously interested in the leadership of reli,gion.
"The Vatican, as the supreme head and center of darkness and ideological warfare against progress, is preparing
for total mobilization. For instance, the Vatican is preparing an ecumenical council, so that in the ensuing discussions with the 'separated brethren' the matter of political
and ideological cooperation and mutual objectives against
communism will be considered and achieved.
"And if it should come to the union of Christians, this
would be only so that the Vatican can the more successfully serve the disintegrating imperialistic colonial system
and fight for the salvation of capitalism and strengthen
the reactionary positions of the Church."

�70

SLOVAKIA

So the communist press alleges. This, however, is merely one instance of how the communistic press works. Those
who accept such "revelations" of the communist press as
a genuine contribution to the peace and concord of coexistence, must, in view of all this, be either deceived or
stupid or mentally sick.

The Chasm Between the Slovaks and Czechs
I met another visitor from Slovakia and he expressed
his impressions this way:
"My brother works in an office there and he explained
how things stand with him and what life is like in CzechoSlovakia.
"'Everybody,' he said, 'is living in fear - scared;
because in every office there sits a security agent, who
records or notes for the police everything what he observes.
"He is a common individual who works in the office
like all of us; but he has this special personal assignment.
Hence, wherever it is possible, Slovak officials, whether
in the office or in the factory, sabotage the work. Sometimes Slovaks even go on strike; but Czechs have never
gone on a strike.
.
"Czechs merely inquire of the Slovaks: 'What's happening in Slovakia?' - as if to say, they wish the Slovaks
would begin a revolution in Slovakia. Then the Czech will
sit back, observe and take credit for being a good and reliable citizens and deserving of better consideration, better
positions and better treatment - in any kind of governmen, even foreign.
"It's the same with listening to radio broadcasts. Most
Slovaks listen to foreign broadcasts, watch Austrian TV
programs, and the like. But not so the Czechs. They, allegedly, dislike Austrians and Germans.
"Czechs would like the world to believe that Slovaks
like to fraternalize with them (with Czechs); but this is
untrue and absurd. S 1 o v a k s detest fraternalizing with
Czechs - for obvious reasons. The true Slovak, because
of the Czech persecution and exploitation of Slovakia and
because of the common tendency amongst the Czechs to
toy around sympathetically with communism and irreli-

�SLOVAKIA

71

gion, is very wary of the Czech. If there was any fraternalizing between the Czech and Slovak before the First
World War, there is none since the Czech attempt to Czechjze Slovakia after the formation of the Czecho-Slovak Republic. Slovaks are convinced that it is impossible to coexist let alone live with the Czechs in one State.
"I experienced this myself in Praha. Czech youth wholly does not comprehend the Slovak or the Slovak attitude.
Prague youths, when I addressed them, persistently asked
me, 'What are you, a Polak?' And my brother, who lives
in Slovakia, would try to comfort me and say: 'Don't be
amazed at this. They do not care to understand the Slovak tongue, muchless the Slovak and his democratic views.
They behold him with disdain and contempt.'
"Let me mention what I learned of what happened
in 1956 when the Hungarians revolted. The Slovak people
were hoping for a general war to break out, with America
rushing to aid free Hungary, but nothing like this happened.
"The Czechs, instead, sent a whole armed division
against the revolting Hungarians. By chance I met in
New York City a Hungarian who fought in that revolt and
he told me that the revolting Hungarians got aid only
from two places - from Spain and from Slovakia.
The Slovaks somehow or another spirited away to them
500 loaded machine guns, a great quantity of hand grenades and ammuniti9n and a lot of bandages, and the Spaniards sent over a planeload of bazookas."
I asked my Slovak informant how the Slovaks in
Slovakia viewed the liquidation of the Hungarian revolt and
he answered me :
"They were tremendously disappointed - and they
are so even at present. Nevertheless they still hope that
America will help liberate all of them. And, if America
does not help them, they certainly will despair."

A Message To American Statesmen
A friend of mine brought this message from Slovakia:
"Tell all American Slovaks to work tirelessly for a
free Slovakia. Let them rest assured that we are praying
for them. And we also pray that God might enlighten the

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SLOVAKIA

minds of your American statesmen so that they might
not be naive and might not betray the nations behind the
Iron Curtain, not even our Slovak nation, because we
await our rescue and liberation from America, her President and Government. Indeed, there has been already
enough suffering, misery, real and judicial murders. There
is no greater punishment for us than this communist hell.
The sooner America realizes this, the better for her."
Need anything be added to the above? Americans of
Slovak descent, joined together in the Slovak League of
America, are expending every effort in this direction to
liberate the Slovaks at home and secure for them the independence they have fought for so many hundreds of
years. The adamant anti-communist stand of the League
is well known. The Slovak League of America, an American institution, believes that it is in the highest interest
of the security and welfare of the United States, that
the Government of the United States fully recognize and
respect the inherent right of the Slovak nation to freedom
and independence.
Conclusion
This then is the situation in Slovakia today. In reporting this I presented only some incidents and facts.
In these our own United States of America, many
people are not aware of what is happening behind the Iron
Curtain. In my opinion, the things that are happening
in Slovakia, in Poland, in Lithuania, in Rumania, in Yugoslavia and other communist controlled countries, indeed in
Russia and China themselves, is not only a concern of these
people and nations but also of every other country that
does not wish to succumb to communism. America is no
exception. Indeed America is and will be most responsible
and reprehensible, I believe, in the eyes of world historians
- and of the world in years to come - if communism
spreads. Only America can prevent or limit its spread and
contain and isolate it. I personally do not think that to
isolate it is to solve the problem of communism; on the
contrary, world communism has assumed such proportions
that it cannot be isolated anymore.
Communism overtook China. It is influencing other

�SLOVAKIA

73

Asiatic people and it is penetrating into Africa. Some Americans rejoice that shaking hands with Khrushchev is
solving the problem; but to do so is a stab in the back
of those who suffer under communism.
To solve it, America and the whole world must not
run away with the form of government established for us
by our American founders . Freedom is the right of our
181 million American people; but this is also the right of
every people. The threats of Kremlin ought not make Americans wince and submit to the dictates of Khrushchev
as to how a Paris conference must end or whether our
president should or should not go to Tokyo. Because after
such a dictate will encourage Khrushchev to continue
further.
The aim of communism even now in 1960 is the proletariat's world rule. Khrushchev said this summer, "I'd
love to see the red banner flying over the whole world
in my lifetime."

• • •
WHO SAID IT?

The Czechs . . . . are inclined to be both socialistic in politics
and agnostic in religion. The Slovaks on the other ·hand ... as conservative peasantry are for the most part loyal and pious Roman Catholics. It is perhaps not surprising therefore that friction developed between them." - (F. Lee Benm;: Europe Since 1914, New Y:ork, 193:11;
p. 556).

• • •

"The population question is further complicated by the ant'agonism of the Czechs and Slovaks themselves. The Czechs, who outnumber the Slovaks almost two to one ... are more inclined toward political liberalism and religious scepticism .... The Slovaks are among the
most pious and conservative of peasant folks . .." - (Walter C. Langsam: The World Since 1914, New York, 1953; p. 453).

•

• •

"Some of the .radica,ls and the nationalists in parliament demanded an absolute sep·a ration of church and state, and in January 1920,
as part of the so-called 'Away From Rome' movement, there was established a Czechoslovak National Church which proclaimed its independence of the papacy and abolished the requirement of celibacy for
the clergy. This church, however, gained almost no Slovak adherents
and fewer than a million Czech members." - (Walter C. Langsam :
The World since 1914, New York, '1•953; p. 45'1).

�</text>
                  </elementText>
                  <elementText elementTextId="2234">
                    <text>62

SLOVAKIA

SLOVAKIA UNDER COMMUNISM
By Joseph Pauco

Some Americans of Slovak ancestory who visit Slovakia keep in touch with me and keep me up to date as
to what is or has recently transpired in our ancestoral
homeland. From this I can faithfully present the following report about oppressed Slovakia under Czech Communism.
The Scarcity of News
Everyone who receives mail from Slovakia complains
of the scarcity of news. In fact very little news is ever
mentioned in personal letters. The only news we get and
learn from the writer of any letter is that he is still living
or that such and such are alive or that so and so of the
family is dead.
No one writing to America dare mention anything
detrimental or in opposition to the regime. Most of our
information about what is transpiring in Slovakia comes
from the visitors.
Last year's visitors to Slovakia disclosed the fact
that a Slovak there, sending mail out of the country, must
personally present every letter unsealed at the postal window and identify himself - for obvious reasons.
One of our friends brought this message from his kin:
Tell our relatives in America that they should not expect
any details in our letters - because we may only praise our
present regime.

Whilst visiting there my friend learned of the cruel
fate that happened to a young man whose father surprised
him with an automobile from America. As soon as the
communist authorities heard that he received the automobile they laid him off. When he inquired as to the reason for this, he was told that he has a wealthy American
father who brought him a car; therefore let the father
provide a living for him!
A communist customs official directed a Slovak American lady to inform every one in America "not to bring
or send clothes from America. We need American dollars

�SLOVAKIA

63

with which to buy better things than those that you bring
or send to us."
Other visitor to Slovakia affirmed that:
"The duty on new articles sent from the USA to
Slovakia is several times higher than the value of the
article. Hence the Slovak people there often beg and advise Americans not to send new clothing, shoes, etc."
Communist Persecution of Slovak Peasants

One of our countrymen who returned from Slovakia
reports:
"I was in Slovakia and I didn't recognize my own
hometown. Much is changed. Since 1945 standards of living dropped and the people been living through nothing
but woeful poverty, adversity and persecution.
"Your Slovak-American press reports that everything
is being communized," they told to my friend; "but you
probably do not know that every farmer is resisting this
as long as he possibly can. Not one wants to give up
what he has; not one of them freely volunteers to be
communized.
"First the communist regime decreed that every farmer
must turn over to the State a specific portion of the crop
- so much grain, potatoes, sugar beets, vegetables, fruit,
eggs, milk and other produce. If the farmer was unable
the government got after him and asked him 'Will you
sign?' If he declined to sign, he was taken a few days later
to the police headquarters.
"At the headquarters he was always investigated and
intimidated - about his field, about his family, his work,
where and who his kin is, where each member of the
family works, with what girl does his son keep company,
where his relatives live.
"Whether he has any relatives in the United States
of America, whether they write and send packages or
money to him; and other similar questions. After all
these always comes the persistent question: 'Will you sign?'
If he declines again, the policeman grab his arms, twist
them, stick a pen into his fingers and force him to sign.
Some of the farmers are held at the police seven-ten days,

�64

SLOVAKIA

and tortured two or three times a day - to get them to
give up their farms.
"Those who were more determined would hold out
longer, but even they would eventually yield. Indeed all
those, whom I saw and whom I talked, the average American might be tempted to consider stupid or mental for they certainly talk peculiarly scared and nervous like,
obviously because of the terror and beatings to which
they were subjected.
"Hence, they finally resign themselves to the hopeless
fate and role to which the State subjects them. They
thus in practice become utter slaves of the State. In enforcing the commune upon them, the State would dismiss
the farmer's son or daughter from office work under the
pretext that peasant and his family is sabotaging the commune.
"My sister complained bitterly about this miserable
situation. Her husband was persecuted and terrorized, her
son was kicked out of the factory, and our priest-uncle
was spirited away to the concentration camp. And last
summer the state police came and ransacked her house
and recorded all that she had in it. Every little item they
checked and recorded - clothing, furniture, all her goods,
stationary, toiletries, rags. Nothing is private to the communists."
Slovaks Are Fleeing Into the Mountains
Another visitor to Slovakia records:
"As regards recruiting into the commune, this is done
both by propaganda and terrorizing. In my hometown this
was done even whilst I was there. Sixty communists poured
out of a bus every morning to intimidate the farmers who
resisted giving up their fields to the State.
"My cousin was detained last spring by the regional
national committee for investigation. He was beaten and
locked up in a dark basement for two days.
"My brother-in-law, who is on pension and who refused to turn over his property to the communist regime.
had his pension taken away for good.
"At the time of my visit to my hometown it was like

�SLOVAKIA

65

doomsday. I wanted to visit with some of my friends with
whom I used to chum around in my youth and who were
still living, but they were afraid to talk to me. About twenty of the male friends fled before the police into the mountains.
"Many of the other farmers of the country were likewise fleeing into the hills.
"I am a rough coal miner. I never wept; but what I
saw in my native town moved me to tears and I cried with
many of the men there. They weep both out of just anger
and out of bitter despair; for they are helpless and powerless to prevent their own plots of land from going to waste
or to the communist regime.
"I visited Slovakia when Khrushchev was preparing
to visit America. Everyone who spoke of his visit, frowned on it, and prayed for the American leaders.
"I'd love to visit again my native town in Slovakia;
but not under communism, because my heart would break
over the plight of my fellow countrymen."

Whom Does Communism Permit to Attend the University
Other Slovak American who visited Slovakia learned
that:
"I visited my native city - Kosice. My relatives have
children whom they would like to send to the University.
Out of five of them only one was able to send his son
to a University. When I questioned them how such discrimination is possible, they answered:
"'We are deeply worried when our children finish
the required schooling. Besides, it is not easy to get permission to send one's child to a University; for 75 percent of the students must be of the so-called "proletariat
families" - that is, of the already communized families.
"'The growth of purely Slovak intelligentsia is thus
restricted, indeed decreased.'
"Another sad situation in Slovakia is this:
"People live, so to speak, from hand to mouth. That
is, they do not put away anything into the bank - either
because they do not have anything to put in or because
they do not trust communist banks or communist money.

�66

SLOVAKIA

"My cousin lives with her husband and children in a
State home. It is a large home to house several families
of workers - the privileged class which does not pay
rent. The State leaves them in the apartments free of
rent, because it does not wish to stir up scandal against
those who are its privileged favorites. Hence, if these do
not contribute to the support of the State, how can the
State function - unless it discriminates against and takes
from the majority of the Slovak populace?
"It is obvious that the State does this deliberately both so that there would be no savings and so that all
would live in State owned houses and apartments, where
it is the easier for the State to check and control each
family. Here and there, of course, a family will attempt
to build its own home - but this is done under tremendous hardships. Nevertheless, though it is difficult to
secure labor, unemployment is on the rise among the
Slovak people - another reason why bitterness is increasing against communists."
Slovak Youth lndoctrinat.ed and Educat.ed Against God

The Communists in Slovakia concern themselves to
turn Slovak youth against God and religion and to bring
it up without religion is quite evident. Every visitor mentions this. We have first hand evidence of this policy even
from the Communist daily "Praca"; for instance, under
the date of December 6, 1959, under the heading "Circle
of Young Atheists" we read: "In the schools of Slovakia
Slovak youth is being organized and trained against God
and the Church."
The article mentions such an organized group or
circle in a school on Dubova Street in Bratislava. The previous year the circle had 15 members; last year it had 73
members. Each circle, as then organized, the article claimed,
was made up of eleventh graders.
"What do these 'circles' do?" The article asks and
answers this thus: "This year we read and discuss Lunacarsky's book 'Why It Is Impossible To Believe In
God'" (Communists spell God with a small initial letter.)
In Prague a so-called new "Broadcast University"

�SLOVAKIA

67

was founded. The Chicago Daily News carried this short
news-item on one of this "university's" lectures:
CZE,CH RADIO ANAIL YZES Bl·BLE
Bonn, Germany, Jan. 9 (1960) - Lectures in Czecho-Slovakia's "Radio University" have been at some pains recently to
analyze sections of the Bible.
The Bible, these Communist speakers argued, contains a
good deal of brutality and immorality. As one example they
cited the killing of the priests of Baal.
The program was in reply to a listener who had written to
defend Christianity, and to argue that the world would be a
better place if everyone followed Christian principles.
Religion, the lecturers said, had not been able to eliminate
wars or to prevent fascism. Most of the good in religious ideas,
the lecturers added, was of non-religious origin.

This then is the way Czech Communists indoctrinate
and poison the minds of the young and the faithful.

Communist Destruction of Slovak Churches
A visiting countryman reports:
"In my native village, a few days prior to my arrival,
the communist authorities closed the church and with my
own eyes I saw posted on it the communists' official sign:
'STATE PROPERTY.'
"My kinsfolks disclosed to me that their pastor was
forced to preach most cautiously. He was unable to preach
what he wished or as his heart and conscience dictated
to him. Upon learning of this the faithful would crowd
evenings after work into the church for prolonged periods of prayer - without their shepherd. So the civil
authorities closed the church.
"The parishioners then began to meet to pray at the
outdoor on the outskirts of the village; but this was not
for long, for not many days later heavily armed militia
swooped down upon them and dispersed them. Terrorized
people cried and defended themselves bare-handed as best
they could.
"From precedent Slovak citizenry now knows that
communist authorities will turn any church into a granary
or theatre or some propaganda house - as the communists did elsewhere and in Russia.
"Terrorized peasants everywhere told me that:
"'Everyone who is in the employment of the State

�68

SLOVAKIA

teachers, police, soldiers and the like - must renounce
their faith and church. Students attending the University
must likewise do so. Anyone who refuses to conform,
looses his rights, his place and position.
"I spoke with my cousin-priest who was held in prison
for a very long time and who is now forced to work in a
factory, and he revealed nervously how the Church situation is there: 'Worse,' he told me fearfully, 'than you or
your American press realizes and reports; for only he
who lived through it all can correctly tell of it. For instance, no priest can be sure in the evening when he retires that in the morning when he gets up he will be able
to enter his own church again. He may have been dragged
out of bed at night and spirited away to prison.'
"Others again will tell you that the most tragic thing
is that the seminaries were all closed down; only the State
directed one in Bratislava is allowed to be opened, and it
permits only a ridiculously small token number of seminarians.
"It is public knowledge that the professors in this
seminary are favorably disposed to the communist regime ;
and even though they should not be, the seven or eight
seminarians that are annually ordained are entirely too
few for the 4 million inhabitants of Slovakia. More priests
die annually in one diocese than that. Old priests are rapidly dying off - as they must; and there are none, or proportionately very few, to replace them. Such a situation
is disastrous to the Church. In a generation or two there
will scarcily be enough priests in the country to supply a
town let alone the whole country. In the course of a few
years Slovakia will be progressively without priests and
churches. And not only for this reason. The State is trying to bring up an irreligious and churchless population.
Tremendous pressure, for instance, is exerted upon the
youth, especially in the Universities, to have nothing to do
with religion. Students are mostly drawn from trusty communist circles or families ; and if one or the other of these
is noticed to cling more to the Sacred Scriptures than to
Karl Marx, he is immediately expelled. Communism wants
only a communist intelligentsia. In key positions this in-

�SLOVAKIA

69

telligentsia can control the world, the thoughts of men
and have its own 'communist religion'."

The Church Is the Greatest Opponent of Communism
Though the press in Slovakia is completely controlled
and carefully censored by the communists in order
the more overtly and effectively to undermine religion and
popularize communism, readers nevertheless can readily
notice what and how this propaganda is doing and working against the Church and religion. No matter how careful the communist press is it cannot help but here and
there expose and betray itself and its objectives.
For example, the daily "PRACA" of November 3, 1959
treats of the "United Efforts of the Vatican." Among
other things it writes:
"Serfdom, feudalism and bourgeoisism - and bureaucracy - on the one side and the church on the other side
needed each other in order to control the new, progressive
and rapidly developing power of the revolutionary mass of
serfs, non-farmers and workers, particularly after the
laboring class proposed and obtained such a powerful ideological arsenal as is Marxism and such wonderful organizers as communism and its party are ... Religion and the
Church remain practically the last and only ideological
defenses and the only hope of the dying old world. . . Rapidly rising peaceful powers of the earth press the enemy
to rely more and more on the ideological arsenal of religion
and religion's organization. The defenders of darkness are
seriously interested in the leadership of reli,gion.
"The Vatican, as the supreme head and center of darkness and ideological warfare against progress, is preparing
for total mobilization. For instance, the Vatican is preparing an ecumenical council, so that in the ensuing discussions with the 'separated brethren' the matter of political
and ideological cooperation and mutual objectives against
communism will be considered and achieved.
"And if it should come to the union of Christians, this
would be only so that the Vatican can the more successfully serve the disintegrating imperialistic colonial system
and fight for the salvation of capitalism and strengthen
the reactionary positions of the Church."

�70

SLOVAKIA

So the communist press alleges. This, however, is merely one instance of how the communistic press works. Those
who accept such "revelations" of the communist press as
a genuine contribution to the peace and concord of coexistence, must, in view of all this, be either deceived or
stupid or mentally sick.

The Chasm Between the Slovaks and Czechs
I met another visitor from Slovakia and he expressed
his impressions this way:
"My brother works in an office there and he explained
how things stand with him and what life is like in CzechoSlovakia.
"'Everybody,' he said, 'is living in fear - scared;
because in every office there sits a security agent, who
records or notes for the police everything what he observes.
"He is a common individual who works in the office
like all of us; but he has this special personal assignment.
Hence, wherever it is possible, Slovak officials, whether
in the office or in the factory, sabotage the work. Sometimes Slovaks even go on strike; but Czechs have never
gone on a strike.
.
"Czechs merely inquire of the Slovaks: 'What's happening in Slovakia?' - as if to say, they wish the Slovaks
would begin a revolution in Slovakia. Then the Czech will
sit back, observe and take credit for being a good and reliable citizens and deserving of better consideration, better
positions and better treatment - in any kind of governmen, even foreign.
"It's the same with listening to radio broadcasts. Most
Slovaks listen to foreign broadcasts, watch Austrian TV
programs, and the like. But not so the Czechs. They, allegedly, dislike Austrians and Germans.
"Czechs would like the world to believe that Slovaks
like to fraternalize with them (with Czechs); but this is
untrue and absurd. S 1 o v a k s detest fraternalizing with
Czechs - for obvious reasons. The true Slovak, because
of the Czech persecution and exploitation of Slovakia and
because of the common tendency amongst the Czechs to
toy around sympathetically with communism and irreli-

�SLOVAKIA

71

gion, is very wary of the Czech. If there was any fraternalizing between the Czech and Slovak before the First
World War, there is none since the Czech attempt to Czechjze Slovakia after the formation of the Czecho-Slovak Republic. Slovaks are convinced that it is impossible to coexist let alone live with the Czechs in one State.
"I experienced this myself in Praha. Czech youth wholly does not comprehend the Slovak or the Slovak attitude.
Prague youths, when I addressed them, persistently asked
me, 'What are you, a Polak?' And my brother, who lives
in Slovakia, would try to comfort me and say: 'Don't be
amazed at this. They do not care to understand the Slovak tongue, muchless the Slovak and his democratic views.
They behold him with disdain and contempt.'
"Let me mention what I learned of what happened
in 1956 when the Hungarians revolted. The Slovak people
were hoping for a general war to break out, with America
rushing to aid free Hungary, but nothing like this happened.
"The Czechs, instead, sent a whole armed division
against the revolting Hungarians. By chance I met in
New York City a Hungarian who fought in that revolt and
he told me that the revolting Hungarians got aid only
from two places - from Spain and from Slovakia.
The Slovaks somehow or another spirited away to them
500 loaded machine guns, a great quantity of hand grenades and ammuniti9n and a lot of bandages, and the Spaniards sent over a planeload of bazookas."
I asked my Slovak informant how the Slovaks in
Slovakia viewed the liquidation of the Hungarian revolt and
he answered me :
"They were tremendously disappointed - and they
are so even at present. Nevertheless they still hope that
America will help liberate all of them. And, if America
does not help them, they certainly will despair."

A Message To American Statesmen
A friend of mine brought this message from Slovakia:
"Tell all American Slovaks to work tirelessly for a
free Slovakia. Let them rest assured that we are praying
for them. And we also pray that God might enlighten the

�72

SLOVAKIA

minds of your American statesmen so that they might
not be naive and might not betray the nations behind the
Iron Curtain, not even our Slovak nation, because we
await our rescue and liberation from America, her President and Government. Indeed, there has been already
enough suffering, misery, real and judicial murders. There
is no greater punishment for us than this communist hell.
The sooner America realizes this, the better for her."
Need anything be added to the above? Americans of
Slovak descent, joined together in the Slovak League of
America, are expending every effort in this direction to
liberate the Slovaks at home and secure for them the independence they have fought for so many hundreds of
years. The adamant anti-communist stand of the League
is well known. The Slovak League of America, an American institution, believes that it is in the highest interest
of the security and welfare of the United States, that
the Government of the United States fully recognize and
respect the inherent right of the Slovak nation to freedom
and independence.
Conclusion
This then is the situation in Slovakia today. In reporting this I presented only some incidents and facts.
In these our own United States of America, many
people are not aware of what is happening behind the Iron
Curtain. In my opinion, the things that are happening
in Slovakia, in Poland, in Lithuania, in Rumania, in Yugoslavia and other communist controlled countries, indeed in
Russia and China themselves, is not only a concern of these
people and nations but also of every other country that
does not wish to succumb to communism. America is no
exception. Indeed America is and will be most responsible
and reprehensible, I believe, in the eyes of world historians
- and of the world in years to come - if communism
spreads. Only America can prevent or limit its spread and
contain and isolate it. I personally do not think that to
isolate it is to solve the problem of communism; on the
contrary, world communism has assumed such proportions
that it cannot be isolated anymore.
Communism overtook China. It is influencing other

�SLOVAKIA

73

Asiatic people and it is penetrating into Africa. Some Americans rejoice that shaking hands with Khrushchev is
solving the problem; but to do so is a stab in the back
of those who suffer under communism.
To solve it, America and the whole world must not
run away with the form of government established for us
by our American founders . Freedom is the right of our
181 million American people; but this is also the right of
every people. The threats of Kremlin ought not make Americans wince and submit to the dictates of Khrushchev
as to how a Paris conference must end or whether our
president should or should not go to Tokyo. Because after
such a dictate will encourage Khrushchev to continue
further.
The aim of communism even now in 1960 is the proletariat's world rule. Khrushchev said this summer, "I'd
love to see the red banner flying over the whole world
in my lifetime."

• • •
WHO SAID IT?

The Czechs . . . . are inclined to be both socialistic in politics
and agnostic in religion. The Slovaks on the other ·hand ... as conservative peasantry are for the most part loyal and pious Roman Catholics. It is perhaps not surprising therefore that friction developed between them." - (F. Lee Benm;: Europe Since 1914, New Y:ork, 193:11;
p. 556).

• • •

"The population question is further complicated by the ant'agonism of the Czechs and Slovaks themselves. The Czechs, who outnumber the Slovaks almost two to one ... are more inclined toward political liberalism and religious scepticism .... The Slovaks are among the
most pious and conservative of peasant folks . .." - (Walter C. Langsam: The World Since 1914, New York, 1953; p. 453).

•

• •

"Some of the .radica,ls and the nationalists in parliament demanded an absolute sep·a ration of church and state, and in January 1920,
as part of the so-called 'Away From Rome' movement, there was established a Czechoslovak National Church which proclaimed its independence of the papacy and abolished the requirement of celibacy for
the clergy. This church, however, gained almost no Slovak adherents
and fewer than a million Czech members." - (Walter C. Langsam :
The World since 1914, New York, '1•953; p. 45'1).

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                  <text>&lt;ul&gt;&lt;li&gt;Issue 6 [sic] (No. 31), March-June 1960.&lt;/li&gt;
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            <elementText elementTextId="2232">
              <text>62&#13;
&#13;
SLOVAKIA&#13;
&#13;
SLOVAKIA UNDER COMMUNISM&#13;
By Joseph Pauco&#13;
&#13;
Some Americans of Slovak ancestory who visit Slovakia keep in touch with me and keep me up to date as&#13;
to what is or has recently transpired in our ancestoral&#13;
homeland. From this I can faithfully present the following report about oppressed Slovakia under Czech Communism.&#13;
The Scarcity of News&#13;
Everyone who receives mail from Slovakia complains&#13;
of the scarcity of news. In fact very little news is ever&#13;
mentioned in personal letters. The only news we get and&#13;
learn from the writer of any letter is that he is still living&#13;
or that such and such are alive or that so and so of the&#13;
family is dead.&#13;
No one writing to America dare mention anything&#13;
detrimental or in opposition to the regime. Most of our&#13;
information about what is transpiring in Slovakia comes&#13;
from the visitors.&#13;
Last year's visitors to Slovakia disclosed the fact&#13;
that a Slovak there, sending mail out of the country, must&#13;
personally present every letter unsealed at the postal window and identify himself - for obvious reasons.&#13;
One of our friends brought this message from his kin:&#13;
Tell our relatives in America that they should not expect&#13;
any details in our letters - because we may only praise our&#13;
present regime.&#13;
&#13;
Whilst visiting there my friend learned of the cruel&#13;
fate that happened to a young man whose father surprised&#13;
him with an automobile from America. As soon as the&#13;
communist authorities heard that he received the automobile they laid him off. When he inquired as to the reason for this, he was told that he has a wealthy American&#13;
father who brought him a car; therefore let the father&#13;
provide a living for him!&#13;
A communist customs official directed a Slovak American lady to inform every one in America "not to bring&#13;
or send clothes from America. We need American dollars&#13;
&#13;
SLOVAKIA&#13;
&#13;
63&#13;
&#13;
with which to buy better things than those that you bring&#13;
or send to us."&#13;
Other visitor to Slovakia affirmed that:&#13;
"The duty on new articles sent from the USA to&#13;
Slovakia is several times higher than the value of the&#13;
article. Hence the Slovak people there often beg and advise Americans not to send new clothing, shoes, etc."&#13;
Communist Persecution of Slovak Peasants&#13;
&#13;
One of our countrymen who returned from Slovakia&#13;
reports:&#13;
"I was in Slovakia and I didn't recognize my own&#13;
hometown. Much is changed. Since 1945 standards of living dropped and the people been living through nothing&#13;
but woeful poverty, adversity and persecution.&#13;
"Your Slovak-American press reports that everything&#13;
is being communized," they told to my friend; "but you&#13;
probably do not know that every farmer is resisting this&#13;
as long as he possibly can. Not one wants to give up&#13;
what he has; not one of them freely volunteers to be&#13;
communized.&#13;
"First the communist regime decreed that every farmer&#13;
must turn over to the State a specific portion of the crop&#13;
- so much grain, potatoes, sugar beets, vegetables, fruit,&#13;
eggs, milk and other produce. If the farmer was unable&#13;
the government got after him and asked him 'Will you&#13;
sign?' If he declined to sign, he was taken a few days later&#13;
to the police headquarters.&#13;
"At the headquarters he was always investigated and&#13;
intimidated - about his field, about his family, his work,&#13;
where and who his kin is, where each member of the&#13;
family works, with what girl does his son keep company,&#13;
where his relatives live.&#13;
"Whether he has any relatives in the United States&#13;
of America, whether they write and send packages or&#13;
money to him; and other similar questions. After all&#13;
these always comes the persistent question: 'Will you sign?'&#13;
If he declines again, the policeman grab his arms, twist&#13;
them, stick a pen into his fingers and force him to sign.&#13;
Some of the farmers are held at the police seven-ten days,&#13;
&#13;
64&#13;
&#13;
SLOVAKIA&#13;
&#13;
and tortured two or three times a day - to get them to&#13;
give up their farms.&#13;
"Those who were more determined would hold out&#13;
longer, but even they would eventually yield. Indeed all&#13;
those, whom I saw and whom I talked, the average American might be tempted to consider stupid or mental for they certainly talk peculiarly scared and nervous like,&#13;
obviously because of the terror and beatings to which&#13;
they were subjected.&#13;
"Hence, they finally resign themselves to the hopeless&#13;
fate and role to which the State subjects them. They&#13;
thus in practice become utter slaves of the State. In enforcing the commune upon them, the State would dismiss&#13;
the farmer's son or daughter from office work under the&#13;
pretext that peasant and his family is sabotaging the commune.&#13;
"My sister complained bitterly about this miserable&#13;
situation. Her husband was persecuted and terrorized, her&#13;
son was kicked out of the factory, and our priest-uncle&#13;
was spirited away to the concentration camp. And last&#13;
summer the state police came and ransacked her house&#13;
and recorded all that she had in it. Every little item they&#13;
checked and recorded - clothing, furniture, all her goods,&#13;
stationary, toiletries, rags. Nothing is private to the communists."&#13;
Slovaks Are Fleeing Into the Mountains&#13;
Another visitor to Slovakia records:&#13;
"As regards recruiting into the commune, this is done&#13;
both by propaganda and terrorizing. In my hometown this&#13;
was done even whilst I was there. Sixty communists poured&#13;
out of a bus every morning to intimidate the farmers who&#13;
resisted giving up their fields to the State.&#13;
"My cousin was detained last spring by the regional&#13;
national committee for investigation. He was beaten and&#13;
locked up in a dark basement for two days.&#13;
"My brother-in-law, who is on pension and who refused to turn over his property to the communist regime.&#13;
had his pension taken away for good.&#13;
"At the time of my visit to my hometown it was like&#13;
&#13;
SLOVAKIA&#13;
&#13;
65&#13;
&#13;
doomsday. I wanted to visit with some of my friends with&#13;
whom I used to chum around in my youth and who were&#13;
still living, but they were afraid to talk to me. About twenty of the male friends fled before the police into the mountains.&#13;
"Many of the other farmers of the country were likewise fleeing into the hills.&#13;
"I am a rough coal miner. I never wept; but what I&#13;
saw in my native town moved me to tears and I cried with&#13;
many of the men there. They weep both out of just anger&#13;
and out of bitter despair; for they are helpless and powerless to prevent their own plots of land from going to waste&#13;
or to the communist regime.&#13;
"I visited Slovakia when Khrushchev was preparing&#13;
to visit America. Everyone who spoke of his visit, frowned on it, and prayed for the American leaders.&#13;
"I'd love to visit again my native town in Slovakia;&#13;
but not under communism, because my heart would break&#13;
over the plight of my fellow countrymen."&#13;
&#13;
Whom Does Communism Permit to Attend the University&#13;
Other Slovak American who visited Slovakia learned&#13;
that:&#13;
"I visited my native city - Kosice. My relatives have&#13;
children whom they would like to send to the University.&#13;
Out of five of them only one was able to send his son&#13;
to a University. When I questioned them how such discrimination is possible, they answered:&#13;
"'We are deeply worried when our children finish&#13;
the required schooling. Besides, it is not easy to get permission to send one's child to a University; for 75 percent of the students must be of the so-called "proletariat&#13;
families" - that is, of the already communized families.&#13;
"'The growth of purely Slovak intelligentsia is thus&#13;
restricted, indeed decreased.'&#13;
"Another sad situation in Slovakia is this:&#13;
"People live, so to speak, from hand to mouth. That&#13;
is, they do not put away anything into the bank - either&#13;
because they do not have anything to put in or because&#13;
they do not trust communist banks or communist money.&#13;
&#13;
66&#13;
&#13;
SLOVAKIA&#13;
&#13;
"My cousin lives with her husband and children in a&#13;
State home. It is a large home to house several families&#13;
of workers - the privileged class which does not pay&#13;
rent. The State leaves them in the apartments free of&#13;
rent, because it does not wish to stir up scandal against&#13;
those who are its privileged favorites. Hence, if these do&#13;
not contribute to the support of the State, how can the&#13;
State function - unless it discriminates against and takes&#13;
from the majority of the Slovak populace?&#13;
"It is obvious that the State does this deliberately both so that there would be no savings and so that all&#13;
would live in State owned houses and apartments, where&#13;
it is the easier for the State to check and control each&#13;
family. Here and there, of course, a family will attempt&#13;
to build its own home - but this is done under tremendous hardships. Nevertheless, though it is difficult to&#13;
secure labor, unemployment is on the rise among the&#13;
Slovak people - another reason why bitterness is increasing against communists."&#13;
Slovak Youth lndoctrinat.ed and Educat.ed Against God&#13;
&#13;
The Communists in Slovakia concern themselves to&#13;
turn Slovak youth against God and religion and to bring&#13;
it up without religion is quite evident. Every visitor mentions this. We have first hand evidence of this policy even&#13;
from the Communist daily "Praca"; for instance, under&#13;
the date of December 6, 1959, under the heading "Circle&#13;
of Young Atheists" we read: "In the schools of Slovakia&#13;
Slovak youth is being organized and trained against God&#13;
and the Church."&#13;
The article mentions such an organized group or&#13;
circle in a school on Dubova Street in Bratislava. The previous year the circle had 15 members; last year it had 73&#13;
members. Each circle, as then organized, the article claimed,&#13;
was made up of eleventh graders.&#13;
"What do these 'circles' do?" The article asks and&#13;
answers this thus: "This year we read and discuss Lunacarsky's book 'Why It Is Impossible To Believe In&#13;
God'" (Communists spell God with a small initial letter.)&#13;
In Prague a so-called new "Broadcast University"&#13;
&#13;
SLOVAKIA&#13;
&#13;
67&#13;
&#13;
was founded. The Chicago Daily News carried this short&#13;
news-item on one of this "university's" lectures:&#13;
CZE,CH RADIO ANAIL YZES Bl·BLE&#13;
Bonn, Germany, Jan. 9 (1960) - Lectures in Czecho-Slovakia's "Radio University" have been at some pains recently to&#13;
analyze sections of the Bible.&#13;
The Bible, these Communist speakers argued, contains a&#13;
good deal of brutality and immorality. As one example they&#13;
cited the killing of the priests of Baal.&#13;
The program was in reply to a listener who had written to&#13;
defend Christianity, and to argue that the world would be a&#13;
better place if everyone followed Christian principles.&#13;
Religion, the lecturers said, had not been able to eliminate&#13;
wars or to prevent fascism. Most of the good in religious ideas,&#13;
the lecturers added, was of non-religious origin.&#13;
&#13;
This then is the way Czech Communists indoctrinate&#13;
and poison the minds of the young and the faithful.&#13;
&#13;
Communist Destruction of Slovak Churches&#13;
A visiting countryman reports:&#13;
"In my native village, a few days prior to my arrival,&#13;
the communist authorities closed the church and with my&#13;
own eyes I saw posted on it the communists' official sign:&#13;
'STATE PROPERTY.'&#13;
"My kinsfolks disclosed to me that their pastor was&#13;
forced to preach most cautiously. He was unable to preach&#13;
what he wished or as his heart and conscience dictated&#13;
to him. Upon learning of this the faithful would crowd&#13;
evenings after work into the church for prolonged periods of prayer - without their shepherd. So the civil&#13;
authorities closed the church.&#13;
"The parishioners then began to meet to pray at the&#13;
outdoor on the outskirts of the village; but this was not&#13;
for long, for not many days later heavily armed militia&#13;
swooped down upon them and dispersed them. Terrorized&#13;
people cried and defended themselves bare-handed as best&#13;
they could.&#13;
"From precedent Slovak citizenry now knows that&#13;
communist authorities will turn any church into a granary&#13;
or theatre or some propaganda house - as the communists did elsewhere and in Russia.&#13;
"Terrorized peasants everywhere told me that:&#13;
"'Everyone who is in the employment of the State&#13;
&#13;
68&#13;
&#13;
SLOVAKIA&#13;
&#13;
teachers, police, soldiers and the like - must renounce&#13;
their faith and church. Students attending the University&#13;
must likewise do so. Anyone who refuses to conform,&#13;
looses his rights, his place and position.&#13;
"I spoke with my cousin-priest who was held in prison&#13;
for a very long time and who is now forced to work in a&#13;
factory, and he revealed nervously how the Church situation is there: 'Worse,' he told me fearfully, 'than you or&#13;
your American press realizes and reports; for only he&#13;
who lived through it all can correctly tell of it. For instance, no priest can be sure in the evening when he retires that in the morning when he gets up he will be able&#13;
to enter his own church again. He may have been dragged&#13;
out of bed at night and spirited away to prison.'&#13;
"Others again will tell you that the most tragic thing&#13;
is that the seminaries were all closed down; only the State&#13;
directed one in Bratislava is allowed to be opened, and it&#13;
permits only a ridiculously small token number of seminarians.&#13;
"It is public knowledge that the professors in this&#13;
seminary are favorably disposed to the communist regime ;&#13;
and even though they should not be, the seven or eight&#13;
seminarians that are annually ordained are entirely too&#13;
few for the 4 million inhabitants of Slovakia. More priests&#13;
die annually in one diocese than that. Old priests are rapidly dying off - as they must; and there are none, or proportionately very few, to replace them. Such a situation&#13;
is disastrous to the Church. In a generation or two there&#13;
will scarcily be enough priests in the country to supply a&#13;
town let alone the whole country. In the course of a few&#13;
years Slovakia will be progressively without priests and&#13;
churches. And not only for this reason. The State is trying to bring up an irreligious and churchless population.&#13;
Tremendous pressure, for instance, is exerted upon the&#13;
youth, especially in the Universities, to have nothing to do&#13;
with religion. Students are mostly drawn from trusty communist circles or families ; and if one or the other of these&#13;
is noticed to cling more to the Sacred Scriptures than to&#13;
Karl Marx, he is immediately expelled. Communism wants&#13;
only a communist intelligentsia. In key positions this in-&#13;
&#13;
SLOVAKIA&#13;
&#13;
69&#13;
&#13;
telligentsia can control the world, the thoughts of men&#13;
and have its own 'communist religion'."&#13;
&#13;
The Church Is the Greatest Opponent of Communism&#13;
Though the press in Slovakia is completely controlled&#13;
and carefully censored by the communists in order&#13;
the more overtly and effectively to undermine religion and&#13;
popularize communism, readers nevertheless can readily&#13;
notice what and how this propaganda is doing and working against the Church and religion. No matter how careful the communist press is it cannot help but here and&#13;
there expose and betray itself and its objectives.&#13;
For example, the daily "PRACA" of November 3, 1959&#13;
treats of the "United Efforts of the Vatican." Among&#13;
other things it writes:&#13;
"Serfdom, feudalism and bourgeoisism - and bureaucracy - on the one side and the church on the other side&#13;
needed each other in order to control the new, progressive&#13;
and rapidly developing power of the revolutionary mass of&#13;
serfs, non-farmers and workers, particularly after the&#13;
laboring class proposed and obtained such a powerful ideological arsenal as is Marxism and such wonderful organizers as communism and its party are ... Religion and the&#13;
Church remain practically the last and only ideological&#13;
defenses and the only hope of the dying old world. . . Rapidly rising peaceful powers of the earth press the enemy&#13;
to rely more and more on the ideological arsenal of religion&#13;
and religion's organization. The defenders of darkness are&#13;
seriously interested in the leadership of reli,gion.&#13;
"The Vatican, as the supreme head and center of darkness and ideological warfare against progress, is preparing&#13;
for total mobilization. For instance, the Vatican is preparing an ecumenical council, so that in the ensuing discussions with the 'separated brethren' the matter of political&#13;
and ideological cooperation and mutual objectives against&#13;
communism will be considered and achieved.&#13;
"And if it should come to the union of Christians, this&#13;
would be only so that the Vatican can the more successfully serve the disintegrating imperialistic colonial system&#13;
and fight for the salvation of capitalism and strengthen&#13;
the reactionary positions of the Church."&#13;
&#13;
70&#13;
&#13;
SLOVAKIA&#13;
&#13;
So the communist press alleges. This, however, is merely one instance of how the communistic press works. Those&#13;
who accept such "revelations" of the communist press as&#13;
a genuine contribution to the peace and concord of coexistence, must, in view of all this, be either deceived or&#13;
stupid or mentally sick.&#13;
&#13;
The Chasm Between the Slovaks and Czechs&#13;
I met another visitor from Slovakia and he expressed&#13;
his impressions this way:&#13;
"My brother works in an office there and he explained&#13;
how things stand with him and what life is like in CzechoSlovakia.&#13;
"'Everybody,' he said, 'is living in fear - scared;&#13;
because in every office there sits a security agent, who&#13;
records or notes for the police everything what he observes.&#13;
"He is a common individual who works in the office&#13;
like all of us; but he has this special personal assignment.&#13;
Hence, wherever it is possible, Slovak officials, whether&#13;
in the office or in the factory, sabotage the work. Sometimes Slovaks even go on strike; but Czechs have never&#13;
gone on a strike.&#13;
.&#13;
"Czechs merely inquire of the Slovaks: 'What's happening in Slovakia?' - as if to say, they wish the Slovaks&#13;
would begin a revolution in Slovakia. Then the Czech will&#13;
sit back, observe and take credit for being a good and reliable citizens and deserving of better consideration, better&#13;
positions and better treatment - in any kind of governmen, even foreign.&#13;
"It's the same with listening to radio broadcasts. Most&#13;
Slovaks listen to foreign broadcasts, watch Austrian TV&#13;
programs, and the like. But not so the Czechs. They, allegedly, dislike Austrians and Germans.&#13;
"Czechs would like the world to believe that Slovaks&#13;
like to fraternalize with them (with Czechs); but this is&#13;
untrue and absurd. S 1 o v a k s detest fraternalizing with&#13;
Czechs - for obvious reasons. The true Slovak, because&#13;
of the Czech persecution and exploitation of Slovakia and&#13;
because of the common tendency amongst the Czechs to&#13;
toy around sympathetically with communism and irreli-&#13;
&#13;
SLOVAKIA&#13;
&#13;
71&#13;
&#13;
gion, is very wary of the Czech. If there was any fraternalizing between the Czech and Slovak before the First&#13;
World War, there is none since the Czech attempt to Czechjze Slovakia after the formation of the Czecho-Slovak Republic. Slovaks are convinced that it is impossible to coexist let alone live with the Czechs in one State.&#13;
"I experienced this myself in Praha. Czech youth wholly does not comprehend the Slovak or the Slovak attitude.&#13;
Prague youths, when I addressed them, persistently asked&#13;
me, 'What are you, a Polak?' And my brother, who lives&#13;
in Slovakia, would try to comfort me and say: 'Don't be&#13;
amazed at this. They do not care to understand the Slovak tongue, muchless the Slovak and his democratic views.&#13;
They behold him with disdain and contempt.'&#13;
"Let me mention what I learned of what happened&#13;
in 1956 when the Hungarians revolted. The Slovak people&#13;
were hoping for a general war to break out, with America&#13;
rushing to aid free Hungary, but nothing like this happened.&#13;
"The Czechs, instead, sent a whole armed division&#13;
against the revolting Hungarians. By chance I met in&#13;
New York City a Hungarian who fought in that revolt and&#13;
he told me that the revolting Hungarians got aid only&#13;
from two places - from Spain and from Slovakia.&#13;
The Slovaks somehow or another spirited away to them&#13;
500 loaded machine guns, a great quantity of hand grenades and ammuniti9n and a lot of bandages, and the Spaniards sent over a planeload of bazookas."&#13;
I asked my Slovak informant how the Slovaks in&#13;
Slovakia viewed the liquidation of the Hungarian revolt and&#13;
he answered me :&#13;
"They were tremendously disappointed - and they&#13;
are so even at present. Nevertheless they still hope that&#13;
America will help liberate all of them. And, if America&#13;
does not help them, they certainly will despair."&#13;
&#13;
A Message To American Statesmen&#13;
A friend of mine brought this message from Slovakia:&#13;
"Tell all American Slovaks to work tirelessly for a&#13;
free Slovakia. Let them rest assured that we are praying&#13;
for them. And we also pray that God might enlighten the&#13;
&#13;
72&#13;
&#13;
SLOVAKIA&#13;
&#13;
minds of your American statesmen so that they might&#13;
not be naive and might not betray the nations behind the&#13;
Iron Curtain, not even our Slovak nation, because we&#13;
await our rescue and liberation from America, her President and Government. Indeed, there has been already&#13;
enough suffering, misery, real and judicial murders. There&#13;
is no greater punishment for us than this communist hell.&#13;
The sooner America realizes this, the better for her."&#13;
Need anything be added to the above? Americans of&#13;
Slovak descent, joined together in the Slovak League of&#13;
America, are expending every effort in this direction to&#13;
liberate the Slovaks at home and secure for them the independence they have fought for so many hundreds of&#13;
years. The adamant anti-communist stand of the League&#13;
is well known. The Slovak League of America, an American institution, believes that it is in the highest interest&#13;
of the security and welfare of the United States, that&#13;
the Government of the United States fully recognize and&#13;
respect the inherent right of the Slovak nation to freedom&#13;
and independence.&#13;
Conclusion&#13;
This then is the situation in Slovakia today. In reporting this I presented only some incidents and facts.&#13;
In these our own United States of America, many&#13;
people are not aware of what is happening behind the Iron&#13;
Curtain. In my opinion, the things that are happening&#13;
in Slovakia, in Poland, in Lithuania, in Rumania, in Yugoslavia and other communist controlled countries, indeed in&#13;
Russia and China themselves, is not only a concern of these&#13;
people and nations but also of every other country that&#13;
does not wish to succumb to communism. America is no&#13;
exception. Indeed America is and will be most responsible&#13;
and reprehensible, I believe, in the eyes of world historians&#13;
- and of the world in years to come - if communism&#13;
spreads. Only America can prevent or limit its spread and&#13;
contain and isolate it. I personally do not think that to&#13;
isolate it is to solve the problem of communism; on the&#13;
contrary, world communism has assumed such proportions&#13;
that it cannot be isolated anymore.&#13;
Communism overtook China. It is influencing other&#13;
&#13;
SLOVAKIA&#13;
&#13;
73&#13;
&#13;
Asiatic people and it is penetrating into Africa. Some Americans rejoice that shaking hands with Khrushchev is&#13;
solving the problem; but to do so is a stab in the back&#13;
of those who suffer under communism.&#13;
To solve it, America and the whole world must not&#13;
run away with the form of government established for us&#13;
by our American founders . Freedom is the right of our&#13;
181 million American people; but this is also the right of&#13;
every people. The threats of Kremlin ought not make Americans wince and submit to the dictates of Khrushchev&#13;
as to how a Paris conference must end or whether our&#13;
president should or should not go to Tokyo. Because after&#13;
such a dictate will encourage Khrushchev to continue&#13;
further.&#13;
The aim of communism even now in 1960 is the proletariat's world rule. Khrushchev said this summer, "I'd&#13;
love to see the red banner flying over the whole world&#13;
in my lifetime."&#13;
&#13;
• • •&#13;
WHO SAID IT?&#13;
&#13;
The Czechs . . . . are inclined to be both socialistic in politics&#13;
and agnostic in religion. The Slovaks on the other ·hand ... as conservative peasantry are for the most part loyal and pious Roman Catholics. It is perhaps not surprising therefore that friction developed between them." - (F. Lee Benm;: Europe Since 1914, New Y:ork, 193:11;&#13;
p. 556).&#13;
&#13;
• • •&#13;
&#13;
"The population question is further complicated by the ant'agonism of the Czechs and Slovaks themselves. The Czechs, who outnumber the Slovaks almost two to one ... are more inclined toward political liberalism and religious scepticism .... The Slovaks are among the&#13;
most pious and conservative of peasant folks . .." - (Walter C. Langsam: The World Since 1914, New York, 1953; p. 453).&#13;
&#13;
•&#13;
&#13;
• •&#13;
&#13;
"Some of the .radica,ls and the nationalists in parliament demanded an absolute sep·a ration of church and state, and in January 1920,&#13;
as part of the so-called 'Away From Rome' movement, there was established a Czechoslovak National Church which proclaimed its independence of the papacy and abolished the requirement of celibacy for&#13;
the clergy. This church, however, gained almost no Slovak adherents&#13;
and fewer than a million Czech members." - (Walter C. Langsam :&#13;
The World since 1914, New York, '1•953; p. 45'1).&#13;
&#13;
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                    <text>74

SLOVAKIA

NEW BOOKS
Gilbe rt L. Oddo: Slova kia and by the ,p roper and wide circulation
Its People, Robert Speller and &lt;Yf this book.

Sons, New York, 1960; 362
pp., $6.00.
This scholarly work is a most
fitting tri!bute to the pla&lt;ce and
stature of Francis Hrufovsky in
the annals of Slovakian histoi,y.
Offered in memory of that distinguished Slov-ak historian, it serves
as the first systemati:c history Olf
the S:lovak nation in the English
language. The privilege that Professor Gilbert L. Oddo enjoys in
this respect is more than justilfied
by the sterling at triibutes of his
product. By careful research,, detailed documentat-i&lt;on and balanced
interpretation he has filled a gap
in knowledlge and underst-anding
that has existed for too long in
the English-speaking countries. U!ns
tfil now has ,b een a serious gap
which no amount Olf pamphlets, papers and other transient media
could adequately narrow. An important, authoritative source on
the Slovak nat•ion has haippily
emerged in, an important and
leadin1g language of the world.
While today many eyes are centered on Catholic countries like
Olllba and others, wondering how
and by what means a communist
takeover might be achieived, tomorrow, as a result of works of
this kind, they wti.11 become more
and more focused on a predominantly Catholic counti,y behind
the Iron Curtain which by no
means has recei'Ved is fair due in
world attention, evaluation and
signi!ficance. Purposely distorted
propaganda has clouded Western,
and particUJlarly American, unldierstandi.ng r,f reality and aspirations
r,f over four million people making urp the Slovak nat ion. Much of
this politically contrived propaganda will undoulbtedly be dissi,pated

It is truly amazinig the extent
to which our thinkiing albout other
people and nations is seriously
discolored by myths and failse•
hoods that ha.ve g-a,i ned currency
through calculated effort on the
part of the politiically ambitious
few and, more so, through habitual usage and mental inertia. In
these times it is even iroruical to
hear many Olf our pwblic and private leaders urge in one breath
that lfor our long-term security interests it is utterly indispensaible
for us to understand other peoples
and nations and then, in, the very
ne~t breath, deny the distinctive
nattiional existence of a given people by parroting unfounded and
mis leading nomer·s and cliches.
This writer has witnessed many
trying, in efifect, to squMe a ciTcle
by speaking, on the one hand, ()ff
the glorious fight of Slovak patriots for nation.al independence
and th en, on the other hand, reiterating the myth of a "Czechoslovak nation." Fortun,ately, in
most instances this self-&lt;!ontl'adiction is the con'sequence of an in~irm grasp of basiic essentials albout
Slovaikia for which now there can
be no excuse. lli. Oddo clearly
and vividly provides t,h ese essentials in this hi-ghil.y readaible and
accessible work.
Despite the open record of nat ional Slovak resistance again•st
communiist domination, the story
of Slov.akia is a story Olf a nation's fight for fu'eedom and survival goes back well beyond the
conteimpor,ary period. In a real
sense, the present subjugation otf
this undyin·g nation is only another chapter in, its long and
evenbful history. Its cumulative experience in alternating periods of
1

1

1

�SLOVAKIA

75

independence and capt-i&lt;vity pre- tianirty, social justi'Ce, literature,
pares and equips its people welll cuJture, and the freedom of Slofor the tasks and chaU,enges olf vak!ia. The role of Trnava Univerthe present struggle. As one readls sity, the Slovak role i 1n, the evoluwbout rthe many historic occaS:i.on-s tion of the Czechs, Slovak if.fieedom
forming the distinctive history of and the 1848 Revolution, the St.
this European nation, he cannot Martin Memorandum of '1001~ .the
but feel doubly assured that here ::zech-0..Slovak Pact of May 30, 119118
erists one of the truest and most and many other events are events
reliwble allies of the cause of that bespeak the vitality, growth,
world freedom. This volume cov- ,persevernnK!e, and determinatio niof
ers these occasions wrth moving •a strategica1liy situated nation. All
an&lt;l d~scr,iiptive force, an&lt;l the in- 1 this and more spells out a vtbrant
dis,pensalble persp~tri.ve gained by tradition whiich is the .living soul Olf
the reader is insurance enough Slovakia, a permanent reaHrty that
against the repetition of basic no amount ofmyt,h-mraking political
errors concerning rthe right and propaganda can possilbly erase or
property of an independent Slo- for .long conceal. With descriptive
vak nation in the world fami1ly oil' 1 vividness· and factual proportion,
IProfessor Ododo succeeds in tbringnations.
.Asi&lt;le from it.s naturcm. rJgoht of ing out this truth in all its luselif-deterunination - which really minous aspects.
The pattern of events and tragic
doesn't have rto •b e reasserted time
and time again to es!Jalblish the development thwt characterizes the
distinctive character and the sepa- long history of the Slovak nation
rate national will of rthe Slorva!k is rem'barkalbly similar to that of
people - the full creden,t ials of many other nations naw held in
the Slovak nation for sovereignty captiv~ty in the Russian Coonmuanid independence are found in its nist Empini Ukraine, White RusliVt.ing history F1rom the earliest sia, Georgoia, Turkestan and other
backgrounds to the pr,e sent, the subjugated nations in Eastern Eumovement of Slovakian existence rope and Central Asia have on difhas been toward e,opanded free- ferent stages of the historical
dom or t-oward freedom itsellf. ! drama and at different times enFrom the ninth century, when the Icountered - indeed, still do share
first Slovak ruler, Prince Prilbina, 1 - si:milar problems. Problems o!f
reigned, to our century, when on identity and rightful. recogniti1on,
Ma-rch '14, 1939, a new independ- ! of nationial survival and historical
ent Slovakia emerged and was re- I truth, are problems foisted upon
cognized by twenty-seven coun- I the Slovak nation by alien influI
tries, this saga ·o f a people's iixed ences and powers as they are by
dletermina1iion to be free and re- I simi1ar forces in these other areas.
spocted a·s an equal among nations ! The nature and character of these
abounds with heroes, events and j problems, whether arisin,g from
achievements that would glorilfy / •b lind Western iniaipplicatfon of the
the history of any nation, large . ,pri-nciple of national self-determin / ation, misinrter;pre,t,at.ion of the
or small.
The names of SS. Cyiril and Me- / Czecho-6lovak Pact, the Hitlerian
thodius, Janosik, Anthony Beroo- 1episode arul the dtelimmas it posed
laJc, Hlinka, Stefanik, Hurlban-V•a- to maniy peoples in Central and
jansky, Dr. Joseph Tiso and numer- Easter.Ill Europe, are treated with
ous other,s are historic names as- scholarly consideration and balsoci-aited with the advance o! Chni.s- ance in this work. They cannot be
I

�76

SLOVAKIA

handled otherwise, for the strug-1 Slo,v ak culture, literature and
the language of the oldest people
gle of a people is involved.
This struggle is today an in- in the Danube region, as well as
tegral and important part of man- the democratic traditions of the
krnd's struggle for freedom . The Slovak nation, are presented in
so,mer many Amer,i cans realize an intiemgilble way. Moreover, the
this, the better wm our position complex events that created and
be in relation to all the eruptive shaped Czecho-Slovakia an'&lt;i then.
nations in the Russian Communi9t led to the declaration of Slovak
Empire. The history of the free- 1 independence on March 14, 1939
dom-loving Slovak nation, as so (six months before the outbreak
competently portrayed here, is a of the war, are so arranged
sufficient guideline for our think- and exiplained as to give the
ing, our policies, our actions and , reader a factual and mastierful
survey of a hectic period in momost of all, for our conscience.
dern history.
Lev E. Dobriansky,
Arrnerican Slovaks are credited
Georgetown University.
with the idea of Slovak independJoseph M. Kirschbaum: Slo- ence in the very frrst chaipter.
vakia - Nation at the Cross- This trilbute is based upon the fact
roads of Central Europe, Ro- that all during the present cenibel"'t Slpeller and Sons, Ne&lt;w tury the Slova1ks here, inspired by
York, 1960; 385 pp,, $5.00.
the spir,it of American freedom,
This latest work by the distin- have spared no effort to help their
guished professor of Slavic Stu- fellow countrymen estalblish a free
dies at the University of Montreal and self-governing state of their
is a well balanced, coordinated and own. To this end they attempted
weIJ.,calculated effort to give a forward step towards self-govthinking people a true picture of Iemment with the Czechs to be
the Slovak nation struggling for equal partners in- the formation
national freedom and survival since I of the first Republic of Czechothe dawn of western civilization. i Slovakra. (Cfr. the Cleveland
In his introduction, Kirschbaum I Agreement of 1915 and the Pittsgives the reader a genuine histo- i burgh Pact of 19118). When the latrical prospective of the land and ter agreement with the Czech repits people in a few pages. In a ' resentatives (including Thomas G.
concise sweep of centuries of -hi- Masal"'yk) was repudiated after the
of the republic,
story, the author traces the fate- establishment
ful course of -this small but dy- the Slovaks, rea.Jizing they were
namic nation from the sixth cen- denied the right to selrf-governI ment in, their home country, retury to the present.
ever before has a reader of newed the struggle, and the moveSlovak histori'Cal development had ment towards a free state of their
the opportunity to learn so quickly , own was accelerated by both the
the real story of a countl"'y whose irresistible force of freedom and
destiny has been and still is close- the sweep of external events, rely associated with the life of its , suiting in the declara1Uon of Sloneighbors, namely, Czechs,, Aits- vak ind'ependen'Ce on, Miarch 14,
trians, Germans, Poles, Russians, 11939.
and Magyars, for here, in a com- , The book is enhanced by more
pact vollllffie, the author has com- than a score of pictures that iipressed centuries of history as it ' lustrate highlights in the history
occurred in the heart of Eurnpe of the Slovak nation. A suitable

!

�77

SLOVAKIA

bibliography of s·o me sixty sources
indicates the thorough scho1'arship
that produced it.
Documents and letters relati'Ilg
to the struggle of the Slo;vaiks for
their right t'O self-governmeITTit and
a free stathood are quoited as far
back as April 13, '11849, when a
group of Slovak deputies submitted a petition to the Ministry in
Vienna for national recognition.
These, a total of 712, are up to
1005. Thus, not only is this book
designated fur popular :reading but
also for serious study by students
of hi'story. It will serve to provide them with a basic historical
knowledge of the S1ovak nation,
and wi11 g~ve them a reliaible insight in'to the incredibly fascinating story of Slovakia on the Danube.
Andrew Pie.r, O.S.B., Director,
Slovak Jn.stirtute, Cleveland, 0.

1

Jozef Pauco: Unconquerables.

Vanitage P,ress, N. Y., Washington, Chi~caglo, Holly,wood.
225 pp., $3.50.
In this a•ge of the exiled, the
tempest-rossed and the oppressed,
many have been the men and women of diverse political, religious
and ied'ologicall persuasi·ons whose
fate has been sung and whose
cause won through global sympathy and recognition,.
No less dramatic but perhaps
less sung and stiU not won is the
cause of the Slovak heroes, the
unconqueraibles behind, the iron
curtain, souls who could not and
would not leave, cornvinced that
their mission, is to remain, to oppose the foe and defend the id•e als
that externally have succumbed
but in their hearr ts burn on.
Ph.D. Jlozef Paufo, son of S!lov,akia, whose road has led him from
the Slovaik University into the
world of journalism via Austria
and West Germany, New York,
and now Pennsylvancita, has recor-

ded true stories of Silova,k heroism as personified in the "Whtie
Legionnaires."
Slova~ia, whose fight against
Czech chauvfoism was as little appreciated as that of the Sudeten
Germans a,g;afo,s t Czech encroachment, has a tale of its own to tell
in the 20th cen•tury battle aga,i nst
satanic Coonmuni sm.
Those familiar with the Slo,vak
people know that no wedge has
been or can be driven between
them and their clergy. The Slovaks are devout, loyal Catholics
almost ro a man. Any stor,y olf
their bravery against Bolshevism
is at the same tJime a document
o.f the valor olf their priests, nuns,
and o,ther religious who to this
very h1our are traveling a path to
Calvary that only a glowing faith
i-n the Crucified could make possible.
The pages of Pauco's "Unrcon•
queraib!tes" offer the reader no
paipier-mache dons but filesh and
blood men and women like Sister
Katarina, enduring personal insuit and humi!Jiation, foreed to
witness the desecra'tion of what
she ho1ds most sacred; like teacher Stach, dediicated to saving
Slovak youth from the acids of
Bolshevist ideology by fonning
secret schools to lecture on religi•on, ins&lt;tihl Slovak ideals in young
folk and keep good literature
alive.
We read of the diabolical chticanery iruvented to prevent the
people oi a Slovak village from
going on a pilgrimage and we see
that simple faith undaunted even
in the face o,f outright deceit and
force . We see the enemy systematically trying to wproot Christian prindples from the school's
and Slovak way of life and see
the Legionna,i res fig;hting hack.
Simple s'traightforwaror books
like Pauco's should be placed on
required reading lists for schools

I

�SLOVAKIA

78

and in public li!braries all over I L. Niederle, e&lt;tc.) and try to shed
the coullltry. Irts message goes right a new light on this, period of
Slavic history and civilization. And
to the heart.
while we may disagree with their
Frances McPoyne.
"marxist" methods, it will be difStephen Smriik, S.J.,: The .flicult to deny the conclusfons
Glagolitic or Romano-S'lavonic reached whi&lt;ch are supported by
Liturgy, Series Cyrill()'Illethodi- research in archeofogy and p,hiana, Slovak Institute, Cleve- lology.
a'and, Rome, 195'9, 1120 pp., ilThe author of The Glagolitic or
Roman-Slavonic Liturgy wrote his
lustraited; $2.50.
The approachiing 1100th anni- I book on .this side of the Iron Curversary of the arrival of SS. Cyril , tain, in Rome, where und,oUlbtedly
and Metiliodfos to Great Moravia, j many original sources, until now
inspir-ed several Slovak Slavists to only partly or not at all used,
publish a series of s,cholM"lY stu- ,I were at his disposal. Thi'S g,ives to
dies in English called Cyrilome- his study on the introductii.on of
thodiana. The first volume was the ancierut Slovak (Slovanic) Ianprepared by a Sloivak exipert in guage into the Christian, •l iturgy a
medieval arts, Prolfessor J. G. Cin- value of original reaserch and
cik. Allthougih its tiitle reads An- makes his book a contribution to
glo-Saxon and Slovak-Avar Pat• the Slavis&lt;tJics. Recognition of the
terns of the Cuthbert Gospel, it re- Slovaniic language by ROlllle as one
fers in its conclusions to the mis- of the liturgi.cal languages, at a
sion of SS. Cyril and Meithodius. time when Slavs were lbut barba(See a rev-itew on, this in Slavic and rians, was an epoch-making eivent
East European Studies, Vol. IIII, which laid the foundation for a
F. 4, p. 240). The second volume I new Slav,i,c civilization that spread
is the well,balanced and carefully ! from Great Moraivia and later d~
veloped among Southern and Eastedited study by Rev. Stephen
zik, S.J., a learned Sllovak Jesuit, ern Slavs. The corutinuous interest
study-Jng and teaching in Italy. 1 of Slavis'ts in this epooh is conGreat Moravia and the civiliza- ! sequently understandalble.
tion which started in the t erri- 1 Father Sanrzik r,e-examined in
tory of today's Sl 01Vakia, Moraivia, \ his scholarly treatise the views and
Southern Poland, a,nd Slo-v enia I theories of several Slavi•s ts on• the
(the comp'o nen:t parts of Greater IRoman-Slovanic liturgy, called also
Moravia) with the missi'On of SS. the Glagolitic liturgy. In order to
Cyril and Methodius, became in ! arrive at objective conclusions, the
the past decades a favorite field of j author analyzed the theories which
study and research of many S.la- j assert that the Roman Siova'lllic livis1ts of Polish, Slovak, Sloveni'an, I turgy was in't roduced already by
Crech, and Hungartan origin. 1 the Slovak a,postles, CY["il and
Scores of books have been, pulb- 1 Methodius, as well as the theories
lis_hed b~hind the Iron Cm,tain on j whi~h assert that they _had no conthis subJect namely by Slovak and I nect110n whatsoever with the RoCzech archeologists and linguists mano.Slovanic liturgy. Writing his
(Poul-&amp;, Eisner, Tocik, Stanislav, : bO'ok in Rome, the author had an
Isacenko, Dek&gt;an, Pauliny, etc.) who : excellent opportunity for peru&amp;ing
challenge the vtiews and theories I all the principal works on the subof previous researche:rs (F. Dvor- ject. As a result, he gives us the
nik, J . Skultety, P. Hrusovsky, V. views of Cherubi,n, Segivic, who exJagic, J. Dobrovsky, J. P. Safarik, pounded his theory on the origin

Smr- 1

1

�SLOVAKIA
on the ROl!Ilan-Slovanic liturrgy lin
several puiblica'tions, denying the
Cyrilo-Methodian origJn of the Roman-Slovanic liturgy, as weU as
thie 1heories· of Orthodox authors
Gorazd Pa,vlik and Jif.i Novak, on
the one ha-nd, and recent pro-Cyrilomethodiian theories oif Ivan Bercic, F. Pasternak, S. Rittig, Anton Brtikner, and C. Mohlberg, on
the otherr hand.
The author g.ives a clear evaluation and a crlitique of all theories
and presents a syn'thesis of the
evolution and preserut status of the
liturgy which, according to him, is
western in its ceremonies and
eastern in its· language. For Fiather
Smrzik there is no douibt that the
Roman-Slov~nic liturgy was introduced lby the Slovak apostles
Cyril and Methodius in Gre-a t Moravia. Sinre he arri&gt;ved at this
coniclusion on the basis of a thorough study of so many eminent
Slavists, whose works were predominenltly published in Slavic languages, his book is und'OUlbtedly
a valualble contribution to the elucidation of the sulbject.
The boolk also contains a chapter on history of the Roman-6110vanic liturgy which makes it an
the more v,aluable for readers who
are not acqua,i nted with the s·ubject. However, this chap'ter should
have come, in this reviewer's
opinion, -as Ohapter I. Chapter II,
w,hich deals with t,h e oldest written
record,s of the Rom,an-Siovanic liturgy, completes eff~ct-ively the
picture of the origin and development of the ROl!Ilan-Slovanic liturgy. Scholars in Slaivic subje'cts
will appreciate also the author's
bilbliograiphy, but n1dt including an
index is one of the shortcomings
of this excellent and well-eddted
stud!Y which is enr-ichied by several
repro&lt;lucti'Ons and illustrations.

I

79

J. M. Kirschbaum: Contempo•
rary Tendencies in Slovak Phi•
lology, an offprint from the

periodical SI:avk and East European Studies, Vol. IV, No.
3-4, Department Olf Slavic Stud:ies, University Olf Montreal;
114 pp.
Though Professor Kirschlbaum's
concise study is primair.iJy destinoo
for scholars and teachers, it gives,
neventheiess, a clear picture of
Slovaik endeavors in the field of
philology to all who -are interested in the Slovak languag,e and
in its relation to other Slavic
languages. Man!Y American and
Canadian readers• will be sur,pci-sed
to Jearn that the relation between
the Czech and the Slovaik language is not onJy a relaitdon between two distinct Slavic languages, but ,t hat Czech poetry and
prose are now tl"anslated !into rbhe
Slovak and vice versa as the Polish or Russian have always been.
There was much confusion albowt
this relation even in academic
circles. ,T he value of Kirschlbaum's
·new study !lies in its cleair elucida.bon of the sulbject and of the
reasons which, for so many years
w.ere res,ponsilble for the existing
con/fusion.
,Divid-ed into three chapters, the
s,tu,dy presents a short, ,b ut scholarly perusal of contemporary tendencies in Slovak philology which
is sUJbject to Russian pressure in
the same way as the whole Slovak
cultural lilfe has been from [945.
While the author of the s,tudy admits that Slovaik philology develops comparaitiv,e ly undisitUT1bed
by the incluSlion of Slovaik:ia within the Soviet cultural and political s,p he,r e of influence, he points
to the attempts o;f some young
philologists to impose "iMarxlis,t"
or "StaJin'·s" dir:ectives upon the
J. M. Kirschbaum,
aeti&lt;vities o~ Slovak philologists.
University of Montreal.
An anialysis of two volumes olf
1

�SLOVAKIA

80

"Bilbl'iography of Slovak PhHolo gy" tional origin of these men, but
Cfor the y,e ars 1'93•9,,119417 and 1'!)!4&amp; especially the position and role
195'2) makes Kiirschlbaum's study of Sttir in forming m&lt;Ydern literacy
pa.r ticularly valuable, as it shows Slovak, in unifying the Slovak nahow th e indi,v idual £ields of Slo- tion, and ,l eading the Slov,aks in
vak phi,1,ology de,v eloped during their fight for national survival
the past 20 years. The fact, that and independence. The author c. i
the study is based on a thorough ;•this 1booklet did not enumerate all
resea11ch into original S1'ovalk ,t he availaibLe bilbliography, but
works giv,es to this first English brought out the lit,e ratur,e based
treatise of S1-0'Vak philology an •o n oriiginal manuscripts, which unadded va,Iue.
fortuiniaitely are still little known
A. 'D.
. among the Sla,vists on ,this con1
.
,
, • , tinent, and a score of works in
J. M. ~•rschbam: L'.udovit S t ~r several foreign 1'anguages.
and His Pl~c! In the Slavic · Four condensed chapters which
'-'."oiild, Sla,vistma No. 32, _if&gt;uib- 1make up this booklet cannot exL1s_he~ by the Slovak In st itute, I haust the per,sonaliity of Iludlorvit
Wmn11peg...JC1'erveland,
1 9 5 8; Stur as a philosopher of Prun.SlavG-4 PP' ism, as a linguist and philologist,
il.ittle has !been written in Eng- ' as an aesthete and poet, and as a
lish rubout Stur's ideas of Pan- ' Slovak naition1a,l leader. lt is our
Slavism and about his •i deas con- hope that J. M. Kirschlbaum will
cerning the stmgg,l e for indei)end- 1,e ventua•Lly enlarge this valuable
ence of ,t he Slo;vaik nation, and study into a 11esource!ful book fulonoe he -exhausted all peac,efuil ly and thoroughly evaluating the
,parlJ.amentary and .political means, ; ~igan,ti,c personality of Iludovit
his role ,in the Iieibellion against Stur.
Magyar oppression in 11848. The
John Rekem,
Slovak natio•n, dly.ing a slow death '
Winniipeg.
under Miagyar oppression, was 1
greatly l!eartened and strength- 1
AT LAST
ened by Stur's new unifying liverary language and culitu~al pro- 'A HISTORY OF SLOVAK.IA
grams •took on a new life. This I
in En lish
fina,lly led to Slovak independence :
g
in 193e.
I
SUPPLY IS LIMITED
Even eminent scholars o.f Slavisti:cs did not look into the per- I
Get your copy NOW.
sonality of Iludovit Stur. Lack of 1
,access to, the oriiginal works of i
Cloth cover, 382 pages
Stur led some Slavists t o accept I
th•e judgment of ma,ny politica,Uy i
$6.00
pr,ejuditced Czech authors. Some
went so far as to laibel Stur with
J. Kollar and Saifarik as Czechs 1
although they were SlovaJks. Stur's :
by Gilbert L. Oddo
greaitest achievement wa:s the codification of the new Slo:vak Ii- '
terary language.
JEDNOTA PRINTERY
Credit is due to Kirschbaum's
P. 0. Bo,x 150
present booklet inasmuch as it
Middletown, Pa.
helps to clarify not only the na1

1

==============

1

1

Slovakia And Its People

�</text>
                  </elementText>
                  <elementText elementTextId="2227">
                    <text>74

SLOVAKIA

NEW BOOKS
Gilbe rt L. Oddo: Slova kia and by the ,p roper and wide circulation
Its People, Robert Speller and &lt;Yf this book.

Sons, New York, 1960; 362
pp., $6.00.
This scholarly work is a most
fitting tri!bute to the pla&lt;ce and
stature of Francis Hrufovsky in
the annals of Slovakian histoi,y.
Offered in memory of that distinguished Slov-ak historian, it serves
as the first systemati:c history Olf
the S:lovak nation in the English
language. The privilege that Professor Gilbert L. Oddo enjoys in
this respect is more than justilfied
by the sterling at triibutes of his
product. By careful research,, detailed documentat-i&lt;on and balanced
interpretation he has filled a gap
in knowledlge and underst-anding
that has existed for too long in
the English-speaking countries. U!ns
tfil now has ,b een a serious gap
which no amount Olf pamphlets, papers and other transient media
could adequately narrow. An important, authoritative source on
the Slovak nat•ion has haippily
emerged in, an important and
leadin1g language of the world.
While today many eyes are centered on Catholic countries like
Olllba and others, wondering how
and by what means a communist
takeover might be achieived, tomorrow, as a result of works of
this kind, they wti.11 become more
and more focused on a predominantly Catholic counti,y behind
the Iron Curtain which by no
means has recei'Ved is fair due in
world attention, evaluation and
signi!ficance. Purposely distorted
propaganda has clouded Western,
and particUJlarly American, unldierstandi.ng r,f reality and aspirations
r,f over four million people making urp the Slovak nat ion. Much of
this politically contrived propaganda will undoulbtedly be dissi,pated

It is truly amazinig the extent
to which our thinkiing albout other
people and nations is seriously
discolored by myths and failse•
hoods that ha.ve g-a,i ned currency
through calculated effort on the
part of the politiically ambitious
few and, more so, through habitual usage and mental inertia. In
these times it is even iroruical to
hear many Olf our pwblic and private leaders urge in one breath
that lfor our long-term security interests it is utterly indispensaible
for us to understand other peoples
and nations and then, in, the very
ne~t breath, deny the distinctive
nattiional existence of a given people by parroting unfounded and
mis leading nomer·s and cliches.
This writer has witnessed many
trying, in efifect, to squMe a ciTcle
by speaking, on the one hand, ()ff
the glorious fight of Slovak patriots for nation.al independence
and th en, on the other hand, reiterating the myth of a "Czechoslovak nation." Fortun,ately, in
most instances this self-&lt;!ontl'adiction is the con'sequence of an in~irm grasp of basiic essentials albout
Slovaikia for which now there can
be no excuse. lli. Oddo clearly
and vividly provides t,h ese essentials in this hi-ghil.y readaible and
accessible work.
Despite the open record of nat ional Slovak resistance again•st
communiist domination, the story
of Slov.akia is a story Olf a nation's fight for fu'eedom and survival goes back well beyond the
conteimpor,ary period. In a real
sense, the present subjugation otf
this undyin·g nation is only another chapter in, its long and
evenbful history. Its cumulative experience in alternating periods of
1

1

1

�SLOVAKIA

75

independence and capt-i&lt;vity pre- tianirty, social justi'Ce, literature,
pares and equips its people welll cuJture, and the freedom of Slofor the tasks and chaU,enges olf vak!ia. The role of Trnava Univerthe present struggle. As one readls sity, the Slovak role i 1n, the evoluwbout rthe many historic occaS:i.on-s tion of the Czechs, Slovak if.fieedom
forming the distinctive history of and the 1848 Revolution, the St.
this European nation, he cannot Martin Memorandum of '1001~ .the
but feel doubly assured that here ::zech-0..Slovak Pact of May 30, 119118
erists one of the truest and most and many other events are events
reliwble allies of the cause of that bespeak the vitality, growth,
world freedom. This volume cov- ,persevernnK!e, and determinatio niof
ers these occasions wrth moving •a strategica1liy situated nation. All
an&lt;l d~scr,iiptive force, an&lt;l the in- 1 this and more spells out a vtbrant
dis,pensalble persp~tri.ve gained by tradition whiich is the .living soul Olf
the reader is insurance enough Slovakia, a permanent reaHrty that
against the repetition of basic no amount ofmyt,h-mraking political
errors concerning rthe right and propaganda can possilbly erase or
property of an independent Slo- for .long conceal. With descriptive
vak nation in the world fami1ly oil' 1 vividness· and factual proportion,
IProfessor Ododo succeeds in tbringnations.
.Asi&lt;le from it.s naturcm. rJgoht of ing out this truth in all its luselif-deterunination - which really minous aspects.
The pattern of events and tragic
doesn't have rto •b e reasserted time
and time again to es!Jalblish the development thwt characterizes the
distinctive character and the sepa- long history of the Slovak nation
rate national will of rthe Slorva!k is rem'barkalbly similar to that of
people - the full creden,t ials of many other nations naw held in
the Slovak nation for sovereignty captiv~ty in the Russian Coonmuanid independence are found in its nist Empini Ukraine, White RusliVt.ing history F1rom the earliest sia, Georgoia, Turkestan and other
backgrounds to the pr,e sent, the subjugated nations in Eastern Eumovement of Slovakian existence rope and Central Asia have on difhas been toward e,opanded free- ferent stages of the historical
dom or t-oward freedom itsellf. ! drama and at different times enFrom the ninth century, when the Icountered - indeed, still do share
first Slovak ruler, Prince Prilbina, 1 - si:milar problems. Problems o!f
reigned, to our century, when on identity and rightful. recogniti1on,
Ma-rch '14, 1939, a new independ- ! of nationial survival and historical
ent Slovakia emerged and was re- I truth, are problems foisted upon
cognized by twenty-seven coun- I the Slovak nation by alien influI
tries, this saga ·o f a people's iixed ences and powers as they are by
dletermina1iion to be free and re- I simi1ar forces in these other areas.
spocted a·s an equal among nations ! The nature and character of these
abounds with heroes, events and j problems, whether arisin,g from
achievements that would glorilfy / •b lind Western iniaipplicatfon of the
the history of any nation, large . ,pri-nciple of national self-determin / ation, misinrter;pre,t,at.ion of the
or small.
The names of SS. Cyiril and Me- / Czecho-6lovak Pact, the Hitlerian
thodius, Janosik, Anthony Beroo- 1episode arul the dtelimmas it posed
laJc, Hlinka, Stefanik, Hurlban-V•a- to maniy peoples in Central and
jansky, Dr. Joseph Tiso and numer- Easter.Ill Europe, are treated with
ous other,s are historic names as- scholarly consideration and balsoci-aited with the advance o! Chni.s- ance in this work. They cannot be
I

�76

SLOVAKIA

handled otherwise, for the strug-1 Slo,v ak culture, literature and
the language of the oldest people
gle of a people is involved.
This struggle is today an in- in the Danube region, as well as
tegral and important part of man- the democratic traditions of the
krnd's struggle for freedom . The Slovak nation, are presented in
so,mer many Amer,i cans realize an intiemgilble way. Moreover, the
this, the better wm our position complex events that created and
be in relation to all the eruptive shaped Czecho-Slovakia an'&lt;i then.
nations in the Russian Communi9t led to the declaration of Slovak
Empire. The history of the free- 1 independence on March 14, 1939
dom-loving Slovak nation, as so (six months before the outbreak
competently portrayed here, is a of the war, are so arranged
sufficient guideline for our think- and exiplained as to give the
ing, our policies, our actions and , reader a factual and mastierful
survey of a hectic period in momost of all, for our conscience.
dern history.
Lev E. Dobriansky,
Arrnerican Slovaks are credited
Georgetown University.
with the idea of Slovak independJoseph M. Kirschbaum: Slo- ence in the very frrst chaipter.
vakia - Nation at the Cross- This trilbute is based upon the fact
roads of Central Europe, Ro- that all during the present cenibel"'t Slpeller and Sons, Ne&lt;w tury the Slova1ks here, inspired by
York, 1960; 385 pp,, $5.00.
the spir,it of American freedom,
This latest work by the distin- have spared no effort to help their
guished professor of Slavic Stu- fellow countrymen estalblish a free
dies at the University of Montreal and self-governing state of their
is a well balanced, coordinated and own. To this end they attempted
weIJ.,calculated effort to give a forward step towards self-govthinking people a true picture of Iemment with the Czechs to be
the Slovak nation struggling for equal partners in- the formation
national freedom and survival since I of the first Republic of Czechothe dawn of western civilization. i Slovakra. (Cfr. the Cleveland
In his introduction, Kirschbaum I Agreement of 1915 and the Pittsgives the reader a genuine histo- i burgh Pact of 19118). When the latrical prospective of the land and ter agreement with the Czech repits people in a few pages. In a ' resentatives (including Thomas G.
concise sweep of centuries of -hi- Masal"'yk) was repudiated after the
of the republic,
story, the author traces the fate- establishment
ful course of -this small but dy- the Slovaks, rea.Jizing they were
namic nation from the sixth cen- denied the right to selrf-governI ment in, their home country, retury to the present.
ever before has a reader of newed the struggle, and the moveSlovak histori'Cal development had ment towards a free state of their
the opportunity to learn so quickly , own was accelerated by both the
the real story of a countl"'y whose irresistible force of freedom and
destiny has been and still is close- the sweep of external events, rely associated with the life of its , suiting in the declara1Uon of Sloneighbors, namely, Czechs,, Aits- vak ind'ependen'Ce on, Miarch 14,
trians, Germans, Poles, Russians, 11939.
and Magyars, for here, in a com- , The book is enhanced by more
pact vollllffie, the author has com- than a score of pictures that iipressed centuries of history as it ' lustrate highlights in the history
occurred in the heart of Eurnpe of the Slovak nation. A suitable

!

�77

SLOVAKIA

bibliography of s·o me sixty sources
indicates the thorough scho1'arship
that produced it.
Documents and letters relati'Ilg
to the struggle of the Slo;vaiks for
their right t'O self-governmeITTit and
a free stathood are quoited as far
back as April 13, '11849, when a
group of Slovak deputies submitted a petition to the Ministry in
Vienna for national recognition.
These, a total of 712, are up to
1005. Thus, not only is this book
designated fur popular :reading but
also for serious study by students
of hi'story. It will serve to provide them with a basic historical
knowledge of the S1ovak nation,
and wi11 g~ve them a reliaible insight in'to the incredibly fascinating story of Slovakia on the Danube.
Andrew Pie.r, O.S.B., Director,
Slovak Jn.stirtute, Cleveland, 0.

1

Jozef Pauco: Unconquerables.

Vanitage P,ress, N. Y., Washington, Chi~caglo, Holly,wood.
225 pp., $3.50.
In this a•ge of the exiled, the
tempest-rossed and the oppressed,
many have been the men and women of diverse political, religious
and ied'ologicall persuasi·ons whose
fate has been sung and whose
cause won through global sympathy and recognition,.
No less dramatic but perhaps
less sung and stiU not won is the
cause of the Slovak heroes, the
unconqueraibles behind, the iron
curtain, souls who could not and
would not leave, cornvinced that
their mission, is to remain, to oppose the foe and defend the id•e als
that externally have succumbed
but in their hearr ts burn on.
Ph.D. Jlozef Paufo, son of S!lov,akia, whose road has led him from
the Slovaik University into the
world of journalism via Austria
and West Germany, New York,
and now Pennsylvancita, has recor-

ded true stories of Silova,k heroism as personified in the "Whtie
Legionnaires."
Slova~ia, whose fight against
Czech chauvfoism was as little appreciated as that of the Sudeten
Germans a,g;afo,s t Czech encroachment, has a tale of its own to tell
in the 20th cen•tury battle aga,i nst
satanic Coonmuni sm.
Those familiar with the Slo,vak
people know that no wedge has
been or can be driven between
them and their clergy. The Slovaks are devout, loyal Catholics
almost ro a man. Any stor,y olf
their bravery against Bolshevism
is at the same tJime a document
o.f the valor olf their priests, nuns,
and o,ther religious who to this
very h1our are traveling a path to
Calvary that only a glowing faith
i-n the Crucified could make possible.
The pages of Pauco's "Unrcon•
queraib!tes" offer the reader no
paipier-mache dons but filesh and
blood men and women like Sister
Katarina, enduring personal insuit and humi!Jiation, foreed to
witness the desecra'tion of what
she ho1ds most sacred; like teacher Stach, dediicated to saving
Slovak youth from the acids of
Bolshevist ideology by fonning
secret schools to lecture on religi•on, ins&lt;tihl Slovak ideals in young
folk and keep good literature
alive.
We read of the diabolical chticanery iruvented to prevent the
people oi a Slovak village from
going on a pilgrimage and we see
that simple faith undaunted even
in the face o,f outright deceit and
force . We see the enemy systematically trying to wproot Christian prindples from the school's
and Slovak way of life and see
the Legionna,i res fig;hting hack.
Simple s'traightforwaror books
like Pauco's should be placed on
required reading lists for schools

I

�SLOVAKIA

78

and in public li!braries all over I L. Niederle, e&lt;tc.) and try to shed
the coullltry. Irts message goes right a new light on this, period of
Slavic history and civilization. And
to the heart.
while we may disagree with their
Frances McPoyne.
"marxist" methods, it will be difStephen Smriik, S.J.,: The .flicult to deny the conclusfons
Glagolitic or Romano-S'lavonic reached whi&lt;ch are supported by
Liturgy, Series Cyrill()'Illethodi- research in archeofogy and p,hiana, Slovak Institute, Cleve- lology.
a'and, Rome, 195'9, 1120 pp., ilThe author of The Glagolitic or
Roman-Slavonic Liturgy wrote his
lustraited; $2.50.
The approachiing 1100th anni- I book on .this side of the Iron Curversary of the arrival of SS. Cyril , tain, in Rome, where und,oUlbtedly
and Metiliodfos to Great Moravia, j many original sources, until now
inspir-ed several Slovak Slavists to only partly or not at all used,
publish a series of s,cholM"lY stu- ,I were at his disposal. Thi'S g,ives to
dies in English called Cyrilome- his study on the introductii.on of
thodiana. The first volume was the ancierut Slovak (Slovanic) Ianprepared by a Sloivak exipert in guage into the Christian, •l iturgy a
medieval arts, Prolfessor J. G. Cin- value of original reaserch and
cik. Allthougih its tiitle reads An- makes his book a contribution to
glo-Saxon and Slovak-Avar Pat• the Slavis&lt;tJics. Recognition of the
terns of the Cuthbert Gospel, it re- Slovaniic language by ROlllle as one
fers in its conclusions to the mis- of the liturgi.cal languages, at a
sion of SS. Cyril and Meithodius. time when Slavs were lbut barba(See a rev-itew on, this in Slavic and rians, was an epoch-making eivent
East European Studies, Vol. IIII, which laid the foundation for a
F. 4, p. 240). The second volume I new Slav,i,c civilization that spread
is the well,balanced and carefully ! from Great Moraivia and later d~
veloped among Southern and Eastedited study by Rev. Stephen
zik, S.J., a learned Sllovak Jesuit, ern Slavs. The corutinuous interest
study-Jng and teaching in Italy. 1 of Slavis'ts in this epooh is conGreat Moravia and the civiliza- ! sequently understandalble.
tion which started in the t erri- 1 Father Sanrzik r,e-examined in
tory of today's Sl 01Vakia, Moraivia, \ his scholarly treatise the views and
Southern Poland, a,nd Slo-v enia I theories of several Slavi•s ts on• the
(the comp'o nen:t parts of Greater IRoman-Slovanic liturgy, called also
Moravia) with the missi'On of SS. the Glagolitic liturgy. In order to
Cyril and Methodius, became in ! arrive at objective conclusions, the
the past decades a favorite field of j author analyzed the theories which
study and research of many S.la- j assert that the Roman Siova'lllic livis1ts of Polish, Slovak, Sloveni'an, I turgy was in't roduced already by
Crech, and Hungartan origin. 1 the Slovak a,postles, CY["il and
Scores of books have been, pulb- 1 Methodius, as well as the theories
lis_hed b~hind the Iron Cm,tain on j whi~h assert that they _had no conthis subJect namely by Slovak and I nect110n whatsoever with the RoCzech archeologists and linguists mano.Slovanic liturgy. Writing his
(Poul-&amp;, Eisner, Tocik, Stanislav, : bO'ok in Rome, the author had an
Isacenko, Dek&gt;an, Pauliny, etc.) who : excellent opportunity for peru&amp;ing
challenge the vtiews and theories I all the principal works on the subof previous researche:rs (F. Dvor- ject. As a result, he gives us the
nik, J . Skultety, P. Hrusovsky, V. views of Cherubi,n, Segivic, who exJagic, J. Dobrovsky, J. P. Safarik, pounded his theory on the origin

Smr- 1

1

�SLOVAKIA
on the ROl!Ilan-Slovanic liturrgy lin
several puiblica'tions, denying the
Cyrilo-Methodian origJn of the Roman-Slovanic liturgy, as weU as
thie 1heories· of Orthodox authors
Gorazd Pa,vlik and Jif.i Novak, on
the one ha-nd, and recent pro-Cyrilomethodiian theories oif Ivan Bercic, F. Pasternak, S. Rittig, Anton Brtikner, and C. Mohlberg, on
the otherr hand.
The author g.ives a clear evaluation and a crlitique of all theories
and presents a syn'thesis of the
evolution and preserut status of the
liturgy which, according to him, is
western in its ceremonies and
eastern in its· language. For Fiather
Smrzik there is no douibt that the
Roman-Slov~nic liturgy was introduced lby the Slovak apostles
Cyril and Methodius in Gre-a t Moravia. Sinre he arri&gt;ved at this
coniclusion on the basis of a thorough study of so many eminent
Slavists, whose works were predominenltly published in Slavic languages, his book is und'OUlbtedly
a valualble contribution to the elucidation of the sulbject.
The boolk also contains a chapter on history of the Roman-6110vanic liturgy which makes it an
the more v,aluable for readers who
are not acqua,i nted with the s·ubject. However, this chap'ter should
have come, in this reviewer's
opinion, -as Ohapter I. Chapter II,
w,hich deals with t,h e oldest written
record,s of the Rom,an-Siovanic liturgy, completes eff~ct-ively the
picture of the origin and development of the ROl!Ilan-Slovanic liturgy. Scholars in Slaivic subje'cts
will appreciate also the author's
bilbliograiphy, but n1dt including an
index is one of the shortcomings
of this excellent and well-eddted
stud!Y which is enr-ichied by several
repro&lt;lucti'Ons and illustrations.

I

79

J. M. Kirschbaum: Contempo•
rary Tendencies in Slovak Phi•
lology, an offprint from the

periodical SI:avk and East European Studies, Vol. IV, No.
3-4, Department Olf Slavic Stud:ies, University Olf Montreal;
114 pp.
Though Professor Kirschlbaum's
concise study is primair.iJy destinoo
for scholars and teachers, it gives,
neventheiess, a clear picture of
Slovaik endeavors in the field of
philology to all who -are interested in the Slovak languag,e and
in its relation to other Slavic
languages. Man!Y American and
Canadian readers• will be sur,pci-sed
to Jearn that the relation between
the Czech and the Slovaik language is not onJy a relaitdon between two distinct Slavic languages, but ,t hat Czech poetry and
prose are now tl"anslated !into rbhe
Slovak and vice versa as the Polish or Russian have always been.
There was much confusion albowt
this relation even in academic
circles. ,T he value of Kirschlbaum's
·new study !lies in its cleair elucida.bon of the sulbject and of the
reasons which, for so many years
w.ere res,ponsilble for the existing
con/fusion.
,Divid-ed into three chapters, the
s,tu,dy presents a short, ,b ut scholarly perusal of contemporary tendencies in Slovak philology which
is sUJbject to Russian pressure in
the same way as the whole Slovak
cultural lilfe has been from [945.
While the author of the s,tudy admits that Slovaik philology develops comparaitiv,e ly undisitUT1bed
by the incluSlion of Slovaik:ia within the Soviet cultural and political s,p he,r e of influence, he points
to the attempts o;f some young
philologists to impose "iMarxlis,t"
or "StaJin'·s" dir:ectives upon the
J. M. Kirschbaum,
aeti&lt;vities o~ Slovak philologists.
University of Montreal.
An anialysis of two volumes olf
1

�SLOVAKIA

80

"Bilbl'iography of Slovak PhHolo gy" tional origin of these men, but
Cfor the y,e ars 1'93•9,,119417 and 1'!)!4&amp; especially the position and role
195'2) makes Kiirschlbaum's study of Sttir in forming m&lt;Ydern literacy
pa.r ticularly valuable, as it shows Slovak, in unifying the Slovak nahow th e indi,v idual £ields of Slo- tion, and ,l eading the Slov,aks in
vak phi,1,ology de,v eloped during their fight for national survival
the past 20 years. The fact, that and independence. The author c. i
the study is based on a thorough ;•this 1booklet did not enumerate all
resea11ch into original S1'ovalk ,t he availaibLe bilbliography, but
works giv,es to this first English brought out the lit,e ratur,e based
treatise of S1-0'Vak philology an •o n oriiginal manuscripts, which unadded va,Iue.
fortuiniaitely are still little known
A. 'D.
. among the Sla,vists on ,this con1
.
,
, • , tinent, and a score of works in
J. M. ~•rschbam: L'.udovit S t ~r several foreign 1'anguages.
and His Pl~c! In the Slavic · Four condensed chapters which
'-'."oiild, Sla,vistma No. 32, _if&gt;uib- 1make up this booklet cannot exL1s_he~ by the Slovak In st itute, I haust the per,sonaliity of Iludlorvit
Wmn11peg...JC1'erveland,
1 9 5 8; Stur as a philosopher of Prun.SlavG-4 PP' ism, as a linguist and philologist,
il.ittle has !been written in Eng- ' as an aesthete and poet, and as a
lish rubout Stur's ideas of Pan- ' Slovak naition1a,l leader. lt is our
Slavism and about his •i deas con- hope that J. M. Kirschlbaum will
cerning the stmgg,l e for indei)end- 1,e ventua•Lly enlarge this valuable
ence of ,t he Slo;vaik nation, and study into a 11esource!ful book fulonoe he -exhausted all peac,efuil ly and thoroughly evaluating the
,parlJ.amentary and .political means, ; ~igan,ti,c personality of Iludovit
his role ,in the Iieibellion against Stur.
Magyar oppression in 11848. The
John Rekem,
Slovak natio•n, dly.ing a slow death '
Winniipeg.
under Miagyar oppression, was 1
greatly l!eartened and strength- 1
AT LAST
ened by Stur's new unifying liverary language and culitu~al pro- 'A HISTORY OF SLOVAK.IA
grams •took on a new life. This I
in En lish
fina,lly led to Slovak independence :
g
in 193e.
I
SUPPLY IS LIMITED
Even eminent scholars o.f Slavisti:cs did not look into the per- I
Get your copy NOW.
sonality of Iludovit Stur. Lack of 1
,access to, the oriiginal works of i
Cloth cover, 382 pages
Stur led some Slavists t o accept I
th•e judgment of ma,ny politica,Uy i
$6.00
pr,ejuditced Czech authors. Some
went so far as to laibel Stur with
J. Kollar and Saifarik as Czechs 1
although they were SlovaJks. Stur's :
by Gilbert L. Oddo
greaitest achievement wa:s the codification of the new Slo:vak Ii- '
terary language.
JEDNOTA PRINTERY
Credit is due to Kirschbaum's
P. 0. Bo,x 150
present booklet inasmuch as it
Middletown, Pa.
helps to clarify not only the na1

1

==============

1

1

Slovakia And Its People

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              <text>74&#13;
&#13;
SLOVAKIA&#13;
&#13;
NEW BOOKS&#13;
Gilbe rt L. Oddo: Slova kia and by the ,p roper and wide circulation&#13;
Its People, Robert Speller and &lt;Yf this book.&#13;
&#13;
Sons, New York, 1960; 362&#13;
pp., $6.00.&#13;
This scholarly work is a most&#13;
fitting tri!bute to the pla&lt;ce and&#13;
stature of Francis Hrufovsky in&#13;
the annals of Slovakian histoi,y.&#13;
Offered in memory of that distinguished Slov-ak historian, it serves&#13;
as the first systemati:c history Olf&#13;
the S:lovak nation in the English&#13;
language. The privilege that Professor Gilbert L. Oddo enjoys in&#13;
this respect is more than justilfied&#13;
by the sterling at triibutes of his&#13;
product. By careful research,, detailed documentat-i&lt;on and balanced&#13;
interpretation he has filled a gap&#13;
in knowledlge and underst-anding&#13;
that has existed for too long in&#13;
the English-speaking countries. U!ns&#13;
tfil now has ,b een a serious gap&#13;
which no amount Olf pamphlets, papers and other transient media&#13;
could adequately narrow. An important, authoritative source on&#13;
the Slovak nat•ion has haippily&#13;
emerged in, an important and&#13;
leadin1g language of the world.&#13;
While today many eyes are centered on Catholic countries like&#13;
Olllba and others, wondering how&#13;
and by what means a communist&#13;
takeover might be achieived, tomorrow, as a result of works of&#13;
this kind, they wti.11 become more&#13;
and more focused on a predominantly Catholic counti,y behind&#13;
the Iron Curtain which by no&#13;
means has recei'Ved is fair due in&#13;
world attention, evaluation and&#13;
signi!ficance. Purposely distorted&#13;
propaganda has clouded Western,&#13;
and particUJlarly American, unldierstandi.ng r,f reality and aspirations&#13;
r,f over four million people making urp the Slovak nat ion. Much of&#13;
this politically contrived propaganda will undoulbtedly be dissi,pated&#13;
&#13;
It is truly amazinig the extent&#13;
to which our thinkiing albout other&#13;
people and nations is seriously&#13;
discolored by myths and failse•&#13;
hoods that ha.ve g-a,i ned currency&#13;
through calculated effort on the&#13;
part of the politiically ambitious&#13;
few and, more so, through habitual usage and mental inertia. In&#13;
these times it is even iroruical to&#13;
hear many Olf our pwblic and private leaders urge in one breath&#13;
that lfor our long-term security interests it is utterly indispensaible&#13;
for us to understand other peoples&#13;
and nations and then, in, the very&#13;
ne~t breath, deny the distinctive&#13;
nattiional existence of a given people by parroting unfounded and&#13;
mis leading nomer·s and cliches.&#13;
This writer has witnessed many&#13;
trying, in efifect, to squMe a ciTcle&#13;
by speaking, on the one hand, ()ff&#13;
the glorious fight of Slovak patriots for nation.al independence&#13;
and th en, on the other hand, reiterating the myth of a "Czechoslovak nation." Fortun,ately, in&#13;
most instances this self-&lt;!ontl'adiction is the con'sequence of an in~irm grasp of basiic essentials albout&#13;
Slovaikia for which now there can&#13;
be no excuse. lli. Oddo clearly&#13;
and vividly provides t,h ese essentials in this hi-ghil.y readaible and&#13;
accessible work.&#13;
Despite the open record of nat ional Slovak resistance again•st&#13;
communiist domination, the story&#13;
of Slov.akia is a story Olf a nation's fight for fu'eedom and survival goes back well beyond the&#13;
conteimpor,ary period. In a real&#13;
sense, the present subjugation otf&#13;
this undyin·g nation is only another chapter in, its long and&#13;
evenbful history. Its cumulative experience in alternating periods of&#13;
1&#13;
&#13;
1&#13;
&#13;
1&#13;
&#13;
SLOVAKIA&#13;
&#13;
75&#13;
&#13;
independence and capt-i&lt;vity pre- tianirty, social justi'Ce, literature,&#13;
pares and equips its people welll cuJture, and the freedom of Slofor the tasks and chaU,enges olf vak!ia. The role of Trnava Univerthe present struggle. As one readls sity, the Slovak role i 1n, the evoluwbout rthe many historic occaS:i.on-s tion of the Czechs, Slovak if.fieedom&#13;
forming the distinctive history of and the 1848 Revolution, the St.&#13;
this European nation, he cannot Martin Memorandum of '1001~ .the&#13;
but feel doubly assured that here ::zech-0..Slovak Pact of May 30, 119118&#13;
erists one of the truest and most and many other events are events&#13;
reliwble allies of the cause of that bespeak the vitality, growth,&#13;
world freedom. This volume cov- ,persevernnK!e, and determinatio niof&#13;
ers these occasions wrth moving •a strategica1liy situated nation. All&#13;
an&lt;l d~scr,iiptive force, an&lt;l the in- 1 this and more spells out a vtbrant&#13;
dis,pensalble persp~tri.ve gained by tradition whiich is the .living soul Olf&#13;
the reader is insurance enough Slovakia, a permanent reaHrty that&#13;
against the repetition of basic no amount ofmyt,h-mraking political&#13;
errors concerning rthe right and propaganda can possilbly erase or&#13;
property of an independent Slo- for .long conceal. With descriptive&#13;
vak nation in the world fami1ly oil' 1 vividness· and factual proportion,&#13;
IProfessor Ododo succeeds in tbringnations.&#13;
.Asi&lt;le from it.s naturcm. rJgoht of ing out this truth in all its luselif-deterunination - which really minous aspects.&#13;
The pattern of events and tragic&#13;
doesn't have rto •b e reasserted time&#13;
and time again to es!Jalblish the development thwt characterizes the&#13;
distinctive character and the sepa- long history of the Slovak nation&#13;
rate national will of rthe Slorva!k is rem'barkalbly similar to that of&#13;
people - the full creden,t ials of many other nations naw held in&#13;
the Slovak nation for sovereignty captiv~ty in the Russian Coonmuanid independence are found in its nist Empini Ukraine, White RusliVt.ing history F1rom the earliest sia, Georgoia, Turkestan and other&#13;
backgrounds to the pr,e sent, the subjugated nations in Eastern Eumovement of Slovakian existence rope and Central Asia have on difhas been toward e,opanded free- ferent stages of the historical&#13;
dom or t-oward freedom itsellf. ! drama and at different times enFrom the ninth century, when the Icountered - indeed, still do share&#13;
first Slovak ruler, Prince Prilbina, 1 - si:milar problems. Problems o!f&#13;
reigned, to our century, when on identity and rightful. recogniti1on,&#13;
Ma-rch '14, 1939, a new independ- ! of nationial survival and historical&#13;
ent Slovakia emerged and was re- I truth, are problems foisted upon&#13;
cognized by twenty-seven coun- I the Slovak nation by alien influI&#13;
tries, this saga ·o f a people's iixed ences and powers as they are by&#13;
dletermina1iion to be free and re- I simi1ar forces in these other areas.&#13;
spocted a·s an equal among nations ! The nature and character of these&#13;
abounds with heroes, events and j problems, whether arisin,g from&#13;
achievements that would glorilfy / •b lind Western iniaipplicatfon of the&#13;
the history of any nation, large . ,pri-nciple of national self-determin / ation, misinrter;pre,t,at.ion of the&#13;
or small.&#13;
The names of SS. Cyiril and Me- / Czecho-6lovak Pact, the Hitlerian&#13;
thodius, Janosik, Anthony Beroo- 1episode arul the dtelimmas it posed&#13;
laJc, Hlinka, Stefanik, Hurlban-V•a- to maniy peoples in Central and&#13;
jansky, Dr. Joseph Tiso and numer- Easter.Ill Europe, are treated with&#13;
ous other,s are historic names as- scholarly consideration and balsoci-aited with the advance o! Chni.s- ance in this work. They cannot be&#13;
I&#13;
&#13;
76&#13;
&#13;
SLOVAKIA&#13;
&#13;
handled otherwise, for the strug-1 Slo,v ak culture, literature and&#13;
the language of the oldest people&#13;
gle of a people is involved.&#13;
This struggle is today an in- in the Danube region, as well as&#13;
tegral and important part of man- the democratic traditions of the&#13;
krnd's struggle for freedom . The Slovak nation, are presented in&#13;
so,mer many Amer,i cans realize an intiemgilble way. Moreover, the&#13;
this, the better wm our position complex events that created and&#13;
be in relation to all the eruptive shaped Czecho-Slovakia an'&lt;i then.&#13;
nations in the Russian Communi9t led to the declaration of Slovak&#13;
Empire. The history of the free- 1 independence on March 14, 1939&#13;
dom-loving Slovak nation, as so (six months before the outbreak&#13;
competently portrayed here, is a of the war, are so arranged&#13;
sufficient guideline for our think- and exiplained as to give the&#13;
ing, our policies, our actions and , reader a factual and mastierful&#13;
survey of a hectic period in momost of all, for our conscience.&#13;
dern history.&#13;
Lev E. Dobriansky,&#13;
Arrnerican Slovaks are credited&#13;
Georgetown University.&#13;
with the idea of Slovak independJoseph M. Kirschbaum: Slo- ence in the very frrst chaipter.&#13;
vakia - Nation at the Cross- This trilbute is based upon the fact&#13;
roads of Central Europe, Ro- that all during the present cenibel"'t Slpeller and Sons, Ne&lt;w tury the Slova1ks here, inspired by&#13;
York, 1960; 385 pp,, $5.00.&#13;
the spir,it of American freedom,&#13;
This latest work by the distin- have spared no effort to help their&#13;
guished professor of Slavic Stu- fellow countrymen estalblish a free&#13;
dies at the University of Montreal and self-governing state of their&#13;
is a well balanced, coordinated and own. To this end they attempted&#13;
weIJ.,calculated effort to give a forward step towards self-govthinking people a true picture of Iemment with the Czechs to be&#13;
the Slovak nation struggling for equal partners in- the formation&#13;
national freedom and survival since I of the first Republic of Czechothe dawn of western civilization. i Slovakra. (Cfr. the Cleveland&#13;
In his introduction, Kirschbaum I Agreement of 1915 and the Pittsgives the reader a genuine histo- i burgh Pact of 19118). When the latrical prospective of the land and ter agreement with the Czech repits people in a few pages. In a ' resentatives (including Thomas G.&#13;
concise sweep of centuries of -hi- Masal"'yk) was repudiated after the&#13;
of the republic,&#13;
story, the author traces the fate- establishment&#13;
ful course of -this small but dy- the Slovaks, rea.Jizing they were&#13;
namic nation from the sixth cen- denied the right to selrf-governI ment in, their home country, retury to the present.&#13;
ever before has a reader of newed the struggle, and the moveSlovak histori'Cal development had ment towards a free state of their&#13;
the opportunity to learn so quickly , own was accelerated by both the&#13;
the real story of a countl"'y whose irresistible force of freedom and&#13;
destiny has been and still is close- the sweep of external events, rely associated with the life of its , suiting in the declara1Uon of Sloneighbors, namely, Czechs,, Aits- vak ind'ependen'Ce on, Miarch 14,&#13;
trians, Germans, Poles, Russians, 11939.&#13;
and Magyars, for here, in a com- , The book is enhanced by more&#13;
pact vollllffie, the author has com- than a score of pictures that iipressed centuries of history as it ' lustrate highlights in the history&#13;
occurred in the heart of Eurnpe of the Slovak nation. A suitable&#13;
&#13;
!&#13;
&#13;
77&#13;
&#13;
SLOVAKIA&#13;
&#13;
bibliography of s·o me sixty sources&#13;
indicates the thorough scho1'arship&#13;
that produced it.&#13;
Documents and letters relati'Ilg&#13;
to the struggle of the Slo;vaiks for&#13;
their right t'O self-governmeITTit and&#13;
a free stathood are quoited as far&#13;
back as April 13, '11849, when a&#13;
group of Slovak deputies submitted a petition to the Ministry in&#13;
Vienna for national recognition.&#13;
These, a total of 712, are up to&#13;
1005. Thus, not only is this book&#13;
designated fur popular :reading but&#13;
also for serious study by students&#13;
of hi'story. It will serve to provide them with a basic historical&#13;
knowledge of the S1ovak nation,&#13;
and wi11 g~ve them a reliaible insight in'to the incredibly fascinating story of Slovakia on the Danube.&#13;
Andrew Pie.r, O.S.B., Director,&#13;
Slovak Jn.stirtute, Cleveland, 0.&#13;
&#13;
1&#13;
&#13;
Jozef Pauco: Unconquerables.&#13;
&#13;
Vanitage P,ress, N. Y., Washington, Chi~caglo, Holly,wood.&#13;
225 pp., $3.50.&#13;
In this a•ge of the exiled, the&#13;
tempest-rossed and the oppressed,&#13;
many have been the men and women of diverse political, religious&#13;
and ied'ologicall persuasi·ons whose&#13;
fate has been sung and whose&#13;
cause won through global sympathy and recognition,.&#13;
No less dramatic but perhaps&#13;
less sung and stiU not won is the&#13;
cause of the Slovak heroes, the&#13;
unconqueraibles behind, the iron&#13;
curtain, souls who could not and&#13;
would not leave, cornvinced that&#13;
their mission, is to remain, to oppose the foe and defend the id•e als&#13;
that externally have succumbed&#13;
but in their hearr ts burn on.&#13;
Ph.D. Jlozef Paufo, son of S!lov,akia, whose road has led him from&#13;
the Slovaik University into the&#13;
world of journalism via Austria&#13;
and West Germany, New York,&#13;
and now Pennsylvancita, has recor-&#13;
&#13;
ded true stories of Silova,k heroism as personified in the "Whtie&#13;
Legionnaires."&#13;
Slova~ia, whose fight against&#13;
Czech chauvfoism was as little appreciated as that of the Sudeten&#13;
Germans a,g;afo,s t Czech encroachment, has a tale of its own to tell&#13;
in the 20th cen•tury battle aga,i nst&#13;
satanic Coonmuni sm.&#13;
Those familiar with the Slo,vak&#13;
people know that no wedge has&#13;
been or can be driven between&#13;
them and their clergy. The Slovaks are devout, loyal Catholics&#13;
almost ro a man. Any stor,y olf&#13;
their bravery against Bolshevism&#13;
is at the same tJime a document&#13;
o.f the valor olf their priests, nuns,&#13;
and o,ther religious who to this&#13;
very h1our are traveling a path to&#13;
Calvary that only a glowing faith&#13;
i-n the Crucified could make possible.&#13;
The pages of Pauco's "Unrcon•&#13;
queraib!tes" offer the reader no&#13;
paipier-mache dons but filesh and&#13;
blood men and women like Sister&#13;
Katarina, enduring personal insuit and humi!Jiation, foreed to&#13;
witness the desecra'tion of what&#13;
she ho1ds most sacred; like teacher Stach, dediicated to saving&#13;
Slovak youth from the acids of&#13;
Bolshevist ideology by fonning&#13;
secret schools to lecture on religi•on, ins&lt;tihl Slovak ideals in young&#13;
folk and keep good literature&#13;
alive.&#13;
We read of the diabolical chticanery iruvented to prevent the&#13;
people oi a Slovak village from&#13;
going on a pilgrimage and we see&#13;
that simple faith undaunted even&#13;
in the face o,f outright deceit and&#13;
force . We see the enemy systematically trying to wproot Christian prindples from the school's&#13;
and Slovak way of life and see&#13;
the Legionna,i res fig;hting hack.&#13;
Simple s'traightforwaror books&#13;
like Pauco's should be placed on&#13;
required reading lists for schools&#13;
&#13;
I&#13;
&#13;
SLOVAKIA&#13;
&#13;
78&#13;
&#13;
and in public li!braries all over I L. Niederle, e&lt;tc.) and try to shed&#13;
the coullltry. Irts message goes right a new light on this, period of&#13;
Slavic history and civilization. And&#13;
to the heart.&#13;
while we may disagree with their&#13;
Frances McPoyne.&#13;
"marxist" methods, it will be difStephen Smriik, S.J.,: The .flicult to deny the conclusfons&#13;
Glagolitic or Romano-S'lavonic reached whi&lt;ch are supported by&#13;
Liturgy, Series Cyrill()'Illethodi- research in archeofogy and p,hiana, Slovak Institute, Cleve- lology.&#13;
a'and, Rome, 195'9, 1120 pp., ilThe author of The Glagolitic or&#13;
Roman-Slavonic Liturgy wrote his&#13;
lustraited; $2.50.&#13;
The approachiing 1100th anni- I book on .this side of the Iron Curversary of the arrival of SS. Cyril , tain, in Rome, where und,oUlbtedly&#13;
and Metiliodfos to Great Moravia, j many original sources, until now&#13;
inspir-ed several Slovak Slavists to only partly or not at all used,&#13;
publish a series of s,cholM"lY stu- ,I were at his disposal. Thi'S g,ives to&#13;
dies in English called Cyrilome- his study on the introductii.on of&#13;
thodiana. The first volume was the ancierut Slovak (Slovanic) Ianprepared by a Sloivak exipert in guage into the Christian, •l iturgy a&#13;
medieval arts, Prolfessor J. G. Cin- value of original reaserch and&#13;
cik. Allthougih its tiitle reads An- makes his book a contribution to&#13;
glo-Saxon and Slovak-Avar Pat• the Slavis&lt;tJics. Recognition of the&#13;
terns of the Cuthbert Gospel, it re- Slovaniic language by ROlllle as one&#13;
fers in its conclusions to the mis- of the liturgi.cal languages, at a&#13;
sion of SS. Cyril and Meithodius. time when Slavs were lbut barba(See a rev-itew on, this in Slavic and rians, was an epoch-making eivent&#13;
East European Studies, Vol. IIII, which laid the foundation for a&#13;
F. 4, p. 240). The second volume I new Slav,i,c civilization that spread&#13;
is the well,balanced and carefully ! from Great Moraivia and later d~&#13;
veloped among Southern and Eastedited study by Rev. Stephen&#13;
zik, S.J., a learned Sllovak Jesuit, ern Slavs. The corutinuous interest&#13;
study-Jng and teaching in Italy. 1 of Slavis'ts in this epooh is conGreat Moravia and the civiliza- ! sequently understandalble.&#13;
tion which started in the t erri- 1 Father Sanrzik r,e-examined in&#13;
tory of today's Sl 01Vakia, Moraivia, \ his scholarly treatise the views and&#13;
Southern Poland, a,nd Slo-v enia I theories of several Slavi•s ts on• the&#13;
(the comp'o nen:t parts of Greater IRoman-Slovanic liturgy, called also&#13;
Moravia) with the missi'On of SS. the Glagolitic liturgy. In order to&#13;
Cyril and Methodius, became in ! arrive at objective conclusions, the&#13;
the past decades a favorite field of j author analyzed the theories which&#13;
study and research of many S.la- j assert that the Roman Siova'lllic livis1ts of Polish, Slovak, Sloveni'an, I turgy was in't roduced already by&#13;
Crech, and Hungartan origin. 1 the Slovak a,postles, CY["il and&#13;
Scores of books have been, pulb- 1 Methodius, as well as the theories&#13;
lis_hed b~hind the Iron Cm,tain on j whi~h assert that they _had no conthis subJect namely by Slovak and I nect110n whatsoever with the RoCzech archeologists and linguists mano.Slovanic liturgy. Writing his&#13;
(Poul-&amp;, Eisner, Tocik, Stanislav, : bO'ok in Rome, the author had an&#13;
Isacenko, Dek&gt;an, Pauliny, etc.) who : excellent opportunity for peru&amp;ing&#13;
challenge the vtiews and theories I all the principal works on the subof previous researche:rs (F. Dvor- ject. As a result, he gives us the&#13;
nik, J . Skultety, P. Hrusovsky, V. views of Cherubi,n, Segivic, who exJagic, J. Dobrovsky, J. P. Safarik, pounded his theory on the origin&#13;
&#13;
Smr- 1&#13;
&#13;
1&#13;
&#13;
SLOVAKIA&#13;
on the ROl!Ilan-Slovanic liturrgy lin&#13;
several puiblica'tions, denying the&#13;
Cyrilo-Methodian origJn of the Roman-Slovanic liturgy, as weU as&#13;
thie 1heories· of Orthodox authors&#13;
Gorazd Pa,vlik and Jif.i Novak, on&#13;
the one ha-nd, and recent pro-Cyrilomethodiian theories oif Ivan Bercic, F. Pasternak, S. Rittig, Anton Brtikner, and C. Mohlberg, on&#13;
the otherr hand.&#13;
The author g.ives a clear evaluation and a crlitique of all theories&#13;
and presents a syn'thesis of the&#13;
evolution and preserut status of the&#13;
liturgy which, according to him, is&#13;
western in its ceremonies and&#13;
eastern in its· language. For Fiather&#13;
Smrzik there is no douibt that the&#13;
Roman-Slov~nic liturgy was introduced lby the Slovak apostles&#13;
Cyril and Methodius in Gre-a t Moravia. Sinre he arri&gt;ved at this&#13;
coniclusion on the basis of a thorough study of so many eminent&#13;
Slavists, whose works were predominenltly published in Slavic languages, his book is und'OUlbtedly&#13;
a valualble contribution to the elucidation of the sulbject.&#13;
The boolk also contains a chapter on history of the Roman-6110vanic liturgy which makes it an&#13;
the more v,aluable for readers who&#13;
are not acqua,i nted with the s·ubject. However, this chap'ter should&#13;
have come, in this reviewer's&#13;
opinion, -as Ohapter I. Chapter II,&#13;
w,hich deals with t,h e oldest written&#13;
record,s of the Rom,an-Siovanic liturgy, completes eff~ct-ively the&#13;
picture of the origin and development of the ROl!Ilan-Slovanic liturgy. Scholars in Slaivic subje'cts&#13;
will appreciate also the author's&#13;
bilbliograiphy, but n1dt including an&#13;
index is one of the shortcomings&#13;
of this excellent and well-eddted&#13;
stud!Y which is enr-ichied by several&#13;
repro&lt;lucti'Ons and illustrations.&#13;
&#13;
I&#13;
&#13;
79&#13;
&#13;
J. M. Kirschbaum: Contempo•&#13;
rary Tendencies in Slovak Phi•&#13;
lology, an offprint from the&#13;
&#13;
periodical SI:avk and East European Studies, Vol. IV, No.&#13;
3-4, Department Olf Slavic Stud:ies, University Olf Montreal;&#13;
114 pp.&#13;
Though Professor Kirschlbaum's&#13;
concise study is primair.iJy destinoo&#13;
for scholars and teachers, it gives,&#13;
neventheiess, a clear picture of&#13;
Slovaik endeavors in the field of&#13;
philology to all who -are interested in the Slovak languag,e and&#13;
in its relation to other Slavic&#13;
languages. Man!Y American and&#13;
Canadian readers• will be sur,pci-sed&#13;
to Jearn that the relation between&#13;
the Czech and the Slovaik language is not onJy a relaitdon between two distinct Slavic languages, but ,t hat Czech poetry and&#13;
prose are now tl"anslated !into rbhe&#13;
Slovak and vice versa as the Polish or Russian have always been.&#13;
There was much confusion albowt&#13;
this relation even in academic&#13;
circles. ,T he value of Kirschlbaum's&#13;
·new study !lies in its cleair elucida.bon of the sulbject and of the&#13;
reasons which, for so many years&#13;
w.ere res,ponsilble for the existing&#13;
con/fusion.&#13;
,Divid-ed into three chapters, the&#13;
s,tu,dy presents a short, ,b ut scholarly perusal of contemporary tendencies in Slovak philology which&#13;
is sUJbject to Russian pressure in&#13;
the same way as the whole Slovak&#13;
cultural lilfe has been from [945.&#13;
While the author of the s,tudy admits that Slovaik philology develops comparaitiv,e ly undisitUT1bed&#13;
by the incluSlion of Slovaik:ia within the Soviet cultural and political s,p he,r e of influence, he points&#13;
to the attempts o;f some young&#13;
philologists to impose "iMarxlis,t"&#13;
or "StaJin'·s" dir:ectives upon the&#13;
J. M. Kirschbaum,&#13;
aeti&lt;vities o~ Slovak philologists.&#13;
University of Montreal.&#13;
An anialysis of two volumes olf&#13;
1&#13;
&#13;
SLOVAKIA&#13;
&#13;
80&#13;
&#13;
"Bilbl'iography of Slovak PhHolo gy" tional origin of these men, but&#13;
Cfor the y,e ars 1'93•9,,119417 and 1'!)!4&amp; especially the position and role&#13;
195'2) makes Kiirschlbaum's study of Sttir in forming m&lt;Ydern literacy&#13;
pa.r ticularly valuable, as it shows Slovak, in unifying the Slovak nahow th e indi,v idual £ields of Slo- tion, and ,l eading the Slov,aks in&#13;
vak phi,1,ology de,v eloped during their fight for national survival&#13;
the past 20 years. The fact, that and independence. The author c. i&#13;
the study is based on a thorough ;•this 1booklet did not enumerate all&#13;
resea11ch into original S1'ovalk ,t he availaibLe bilbliography, but&#13;
works giv,es to this first English brought out the lit,e ratur,e based&#13;
treatise of S1-0'Vak philology an •o n oriiginal manuscripts, which unadded va,Iue.&#13;
fortuiniaitely are still little known&#13;
A. 'D.&#13;
. among the Sla,vists on ,this con1&#13;
.&#13;
,&#13;
, • , tinent, and a score of works in&#13;
J. M. ~•rschbam: L'.udovit S t ~r several foreign 1'anguages.&#13;
and His Pl~c! In the Slavic · Four condensed chapters which&#13;
'-'."oiild, Sla,vistma No. 32, _if&gt;uib- 1make up this booklet cannot exL1s_he~ by the Slovak In st itute, I haust the per,sonaliity of Iludlorvit&#13;
Wmn11peg...JC1'erveland,&#13;
1 9 5 8; Stur as a philosopher of Prun.SlavG-4 PP' ism, as a linguist and philologist,&#13;
il.ittle has !been written in Eng- ' as an aesthete and poet, and as a&#13;
lish rubout Stur's ideas of Pan- ' Slovak naition1a,l leader. lt is our&#13;
Slavism and about his •i deas con- hope that J. M. Kirschlbaum will&#13;
cerning the stmgg,l e for indei)end- 1,e ventua•Lly enlarge this valuable&#13;
ence of ,t he Slo;vaik nation, and study into a 11esource!ful book fulonoe he -exhausted all peac,efuil ly and thoroughly evaluating the&#13;
,parlJ.amentary and .political means, ; ~igan,ti,c personality of Iludovit&#13;
his role ,in the Iieibellion against Stur.&#13;
Magyar oppression in 11848. The&#13;
John Rekem,&#13;
Slovak natio•n, dly.ing a slow death '&#13;
Winniipeg.&#13;
under Miagyar oppression, was 1&#13;
greatly l!eartened and strength- 1&#13;
AT LAST&#13;
ened by Stur's new unifying liverary language and culitu~al pro- 'A HISTORY OF SLOVAK.IA&#13;
grams •took on a new life. This I&#13;
in En lish&#13;
fina,lly led to Slovak independence :&#13;
g&#13;
in 193e.&#13;
I&#13;
SUPPLY IS LIMITED&#13;
Even eminent scholars o.f Slavisti:cs did not look into the per- I&#13;
Get your copy NOW.&#13;
sonality of Iludovit Stur. Lack of 1&#13;
,access to, the oriiginal works of i&#13;
Cloth cover, 382 pages&#13;
Stur led some Slavists t o accept I&#13;
th•e judgment of ma,ny politica,Uy i&#13;
$6.00&#13;
pr,ejuditced Czech authors. Some&#13;
went so far as to laibel Stur with&#13;
J. Kollar and Saifarik as Czechs 1&#13;
although they were SlovaJks. Stur's :&#13;
by Gilbert L. Oddo&#13;
greaitest achievement wa:s the codification of the new Slo:vak Ii- '&#13;
terary language.&#13;
JEDNOTA PRINTERY&#13;
Credit is due to Kirschbaum's&#13;
P. 0. Bo,x 150&#13;
present booklet inasmuch as it&#13;
Middletown, Pa.&#13;
helps to clarify not only the na1&#13;
&#13;
1&#13;
&#13;
==============&#13;
&#13;
1&#13;
&#13;
1&#13;
&#13;
Slovakia And Its People&#13;
&#13;
</text>
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                <text>Back Matter, Slovakia, Vol. 10, No. 6 (31)</text>
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                <text>March-June 1960</text>
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